October 1987 falls, in the lunar calendar (amanta), within the months Ashwina (until 22.10), Kartika (from 23.10). Periods: all month — Chaturmasya; until 1.10 — Sharad Navaratri (autumn); 19–24.10 — Diwali — five days. Major festivals: 1.10 Maha Navami; 2.10 Vijayadashami (Dussehra); 6.10 Sharad Purnima (Kojagari); 10.10 Karwa Chauth; 19.10 Dhanteras (Dhanvantari Jayanti); 21.10 Naraka Chaturdashi (Choti Diwali); 22.10 Diwali, Lakshmi Puja; 23.10 Govardhan Puja, Annakut. 7.10 — lunar eclipse, penumbral (visible until setting).
Icons this month (30)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 2.10 Fri — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga, Ravi Yoga
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 3.10 Sat — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Sthira after 17:07
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 8.10 Thu — Sarvartha Siddhi Yoga, Anandadi: Manasa, Auspicious nakshatra
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 20.10 Tue — Yoga Indra, Siddha Yoga (weekday and tithi), Anandadi: Prajapati
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 28.10 Wed — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Shrivatsa
Purva-Ashadha (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes.
Festivals
- 1.10 Thu Maha Navami
- 2.10 Fri Vijayadashami (Dussehra)
- 3.10 Sat Papankusha Ekadashi
- 4.10 Sun Pradosha Vrat
- 6.10 Tue Sharad Purnima (Kojagari)
- 6.10 Tue Purnima Vrat
- 7.10 Wed Ashwina Purnima
- 10.10 Sat Karwa Chauth
- 10.10 Sat Sankashti Chaturthi (Vakratunda)
- 14.10 Wed Ahoi Ashtami
- 14.10 Wed Kalashtami
- 17.10 Sat Tula Sankranti
- 18.10 Sun Rama Ekadashi
- 18.10 Sun Govatsa Dwadashi (Vasu Baras)
- 19.10 Mon Dhanteras (Dhanvantari Jayanti)
- 20.10 Tue Bhauma Pradosha
- 20.10 Tue Masik Shivaratri
- 20.10 Tue Kali Chaudas
- 21.10 Wed Naraka Chaturdashi (Choti Diwali)
- 21.10 Wed Kali Puja
- 22.10 Thu Diwali, Lakshmi Puja
- 22.10 Thu Ashwina Amavasya
- 23.10 Fri Govardhan Puja, Annakut
- 24.10 Sat Bhai Dooj (Yama Dwitiya)
- 25.10 Sun Chandra Darshan
- 25.10 Sun Chhath: Nahay Khay
- 26.10 Mon Vinayaka Chaturthi
- 26.10 Mon Chhath: Kharna
- 27.10 Tue Chhath Puja: Sandhya Arghya
- 27.10 Tue Skanda Shashti (Soorasamharam)
- 28.10 Wed Chhath: Usha Arghya
- 29.10 Thu Masik Durgashtami
- 29.10 Thu Gopashtami
- 30.10 Fri Akshaya Navami (Amla Navami)
- 31.10 Sat Kansa Vadh
Special muhurta yogas
- 2.10 Fri Sarvartha Siddhi Yoga 11:00–06:34 (03.10)
- 3.10 Sat Sarvartha Siddhi Yoga 06:34–09:09
- 3.10 Sat Dwipushkar Yoga 17:07–06:36 (04.10)
- 4.10 Sun Dwipushkar Yoga 06:36–07:14
- 6.10 Tue Sarvartha Siddhi Yoga 06:40–02:04 (07.10)
- 8.10 Thu Sarvartha Siddhi Yoga 06:44–00:19 (09.10)
- 10.10 Sat Amrita Siddhi Yoga 00:56–06:50 (11.10)
- 10.10 Sat Sarvartha Siddhi Yoga 00:56–06:50 (11.10)
- 12.10 Mon Sarvartha Siddhi Yoga 06:52–04:12 (13.10)
- 13.10 Tue Tripushkar Yoga 06:41–06:56 (14.10)
- 15.10 Thu Sarvartha Siddhi Yoga all day
- 15.10 Thu Amrita Siddhi Yoga 09:32–10:18
- 15.10 Thu Guru Pushya Yoga 09:32–07:00 (16.10)
- 21.10 Wed Sarvartha Siddhi Yoga 07:11–22:52
- 24.10 Sat Tripushkar Yoga 07:17–18:40
- 30.10 Fri Sarvartha Siddhi Yoga 07:30–15:16
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.10 Thu — Rikta tithi, Mrityu Yoga (weekday and tithi), Hutashana Yoga
- 4.10 Sun — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Hutashana Yoga (unfavourable day)
- 6.10 Tue — Bhadra on earth, Rikta tithi, Panchaka
- 7.10 Wed — Kshaya tithi, Samvartaka Yoga, Anandadi: Utpata
- 11.10 Sun — Vyatipata
- 12.10 Mon — Amrita Siddhi turned to poison (unfavourable day)
- 13.10 Tue — Vishti (Bhadra), Tryahasparsha, Fierce or sharp nakshatra
- 14.10 Wed — Mrityu Yoga (weekday and tithi), Hutashana Yoga, Anandadi: Gada
- 15.10 Thu — Amrita Siddhi turned to poison, Krakacha Yoga, Rikta tithi (unfavourable day)
- 16.10 Fri — Anandadi: Utpata, Visha Yoga (weekday and tithi), Rikta tithi
- 17.10 Sat — many inauspicious factors (total score -7 or lower), Bhadra on earth, Sankranti day (unfavourable day)
- 18.10 Sun — Yamaghanta, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra (unfavourable day)
- 21.10 Wed — Krishna Chaturdashi, Vaidhriti, Vishti (Bhadra)
- 22.10 Thu — Amavasya
- 25.10 Sun — Anandadi: Mrityu (unfavourable day)
- 29.10 Thu — Kshaya tithi, Krakacha Yoga, Vishti (Bhadra)
Sky this month
- 7.10 Full moon (Purnima) 07:12
- 7.10 Lunar eclipse, penumbral, greatest eclipse 07:01, magnitude 0.986
visible until setting: 04:54–06:50, maximum eclipse here 06:50, magnitude 0.977 - 17.10 Tula Sankranti 17:38 — the Sun enters Tula (Libra)
- 22.10 New moon (Amavasya) 20:27
Periods
- all month Chaturmasya
- until 1.10 Sharad Navaratri (autumn)
- 19–24.10 Diwali — five days
- 3.10 20:12 – 8.10 00:57 Mrityu Panchaka
- 31.10 02:35 – 4.11 09:53 Chora Panchaka
Samvatsara and month
Prabhava (No. 1, “origin, beginning”) — A year of beginnings: traditionally, abundant rains and harvests, a time for sacrifices and auspicious undertakings. more
Northern samvatsara: Vikrama. Shaka Samvat 1909, Vikram Samvat 2044, Kali Yuga 5088.
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Kartika (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Sharad Navaratri (autumn), day 9 · Chaturmasya |
| Festivals | Maha Navami |
At sunrise 06:30
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 22:17 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 12:41 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 03:20 (02.10) more |
| Karana | Balava (movable) · until 11:28 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:28 | karana Kaulava |
|---|---|
| from 12:41 | nakshatra Uttara-Ashadha |
| from 22:17 | tithi Shukla-dashami |
| from 22:17 | karana Taitila |
| from 03:20 (02.10) | yoga Sukarma |
Sun and Moon
| Dawn | 05:54 |
|---|---|
| Sunrise | 06:30 |
| Noon | 12:19 |
| Sunset | 18:07 |
| End of twilight | 18:43 |
| Moonrise | 16:41 |
| Moonset | 22:46 |
| Day length | 11 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:30–12:41) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (12:41–18:07) is good for sowing.
Festivals and periods
Maha Navami · Durga
The ninth and last day of Navaratri: worship of Siddhidatri; in South India — Ayudha Puja (blessing of tools and weapons) and the concluding homa.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:28–15:47
the tithi covers the decisive time on this day only
Navaratri, day 9: Siddhidatri · Durga
Navaratri day. Siddhidatri — bestower of siddhis, the spiritual perfections; she completes the nine nights.
- Sharad Navaratri (autumn), day 9
- Chaturmasya
Muhurta
Ravi Yoga 12:41–06:32 (02.10) Siddha Yoga (weekday and tithi) 22:17–06:32 (02.10)
Hutashana Yoga 06:30–22:17 Mrityu Yoga (weekday and tithi) 06:30–22:17
Anandadi: Prajapati 06:30–12:41 Anandadi: Saumya 12:41–05:26 (02.10) Anandadi: Dhwanksha 05:26–06:32 (02.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:52–05:41 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:14–15:01 |
| Godhuli | 18:07–18:31 |
| Pradosha | 18:07–20:36 |
| Nishitha | 23:55–00:44 (02.10) |
| Amrita Kalam | 08:10–09:40, 05:03–06:32 (02.10) |
Unfavourable
| Rahu Kalam | 13:45–15:13 |
|---|---|
| Yamaganda | 06:30–07:57 |
| Gulika Kalam | 09:24–10:51 |
| Dur Muhurta | 10:22–11:09, 15:01–15:47 |
| Varjyam | 20:07–21:36 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Purva-Ashadha until 12:41, Uttara-Ashadha from 12:41; tithi Shukla-navami; lagna Kanya 06:30, Tula 08:14, Vrischika 11:15, Dhanu 14:00, Makara 15:53, Kumbha 16:58, Mina 17:42
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 12:41) — ruin of the family; Uttara-Ashadha (from 12:41) — improved health; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:30–18:07: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Prajapati 06:30–12:41+1 Auspicious weekday+1 Ravi Yoga 12:41–06:32 (02.10)0 Auspicious nakshatra 12:41–06:32 (02.10)0 Chaturmasya0 Yoga Atiganda 06:30–08:28−1 Fierce or sharp nakshatra 06:30–12:41−2 Hutashana Yoga 06:30–22:17−2 Mrityu Yoga (weekday and tithi) 06:30–22:17−2 Rikta tithi 06:30–22:17
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Sharad Navaratri (autumn): Vijayadashami, closing day · Chaturmasya |
| Festivals | Vijayadashami (Dussehra) |
At sunrise 06:32
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 19:46 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 11:00 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 00:07 (03.10) more |
| Karana | Taitila (movable) · until 09:03 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 09:03 | karana Gara |
|---|---|
| from 11:00 | nakshatra Shravana |
| from 19:46 | tithi Shukla-ekadashi |
| from 19:46 | karana Vanija |
| from 00:07 (03.10) | yoga Dhriti |
| from 06:28 (03.10) | karana Vishti |
Sun and Moon
| Dawn | 05:56 |
|---|---|
| Sunrise | 06:32 |
| Noon | 12:19 |
| Sunset | 18:04 |
| End of twilight | 18:41 |
| Moonrise | 17:02 |
| Moonset | none |
| Day length | 11 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:32–11:00) is good for sowing.
- According to the Kalaprakashika, Shravana (11:00–18:04) is good for sowing.
Festivals and periods
Vijayadashami (Dussehra) · Rama
The festival of the victory of good over evil: the victory of Rama over Ravana and of Durga over Mahishasura. Effigies of Ravana are burnt and Durga murtis are immersed in water; the day is favourable for new undertakings, especially at Vijaya Muhurta.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:27–15:46
the tithi covers the decisive time on this day only
Vijaya Muhurta: 14:13–15:00
- Sharad Navaratri (autumn): Vijayadashami, closing day
- Chaturmasya
Muhurta
Ravi Yoga all day Sarvartha Siddhi Yoga 11:00–06:34 (03.10) Siddha Yoga (weekday and tithi) 19:46–06:34 (03.10)
Hutashana Yoga 06:32–19:46
Anandadi: Kaladanda 06:32–12:29 Anandadi: Dhumra 12:29–06:34 (03.10)
- Bhadra in the netherworld: 06:28–17:07 (03.10); Bhadra Puchha 10:43–11:47 (03.10); Bhadra Mukha 11:47–13:34 (03.10)
- Gandanta (tithi): 19:25–20:08
Timings of the day
Favourable
| Brahma Muhurta | 04:53–05:43 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:13–15:00 |
| Godhuli | 18:04–18:29 |
| Pradosha | 18:04–20:34 |
| Nishitha | 23:54–00:44 (03.10) |
| Amrita Kalam | 23:33–01:02 (03.10) |
Unfavourable
| Rahu Kalam | 10:52–12:18 |
|---|---|
| Yamaganda | 15:11–16:37 |
| Gulika Kalam | 07:59–09:25 |
| Dur Muhurta | 08:51–09:37, 12:41–13:27 |
| Varjyam | 14:41–16:10 |
Haircut and shaving
Cutting hair, shaving: good 06:32–11:12, 15:49–16:54, 17:38–18:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:32–11:12, 15:49–16:54, 17:38–18:04 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:32–11:12, 15:49–16:54, 17:38–18:04 |
| Bathing, washing hair | good 06:32–13:56, 15:49–16:54, 17:38–18:04 |
Haircut factors: weekday Friday; nakshatra Uttara-Ashadha until 11:00, Shravana from 11:00; tithi Shukla-dashami; lagna Kanya 06:32, Tula 08:10, Vrischika 11:12, Dhanu 13:56, Makara 15:49, Kumbha 16:54, Mina 17:38
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 11:00) — improved health; Shravana (from 11:00) — bodily development (physical growth); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+3 Sarvartha Siddhi Yoga 11:00–06:34 (03.10)+2 Ravi Yoga all day+1 Auspicious nakshatra 06:32–11:00+1 Yoga Sukarma 06:32–00:07 (03.10)+1 Auspicious weekday+1 Auspicious tithi 06:32–19:460 Chaturmasya0 Hutashana Yoga 06:32–19:46 (cancelled by a stronger yoga)0 Swayam Siddha Muhurta−1 Anandadi: Kaladanda 06:32–12:29
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 17:07 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Papankusha Ekadashi |
At sunrise 06:34
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 17:07 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 09:09 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 20:48 more |
| Karana | Vishti (movable, inauspicious) · until 17:07 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 09:09 | nakshatra Dhanishtha |
|---|---|
| from 17:07 | tithi Shukla-dvadashi |
| from 17:07 | karana Bava |
| from 20:48 | yoga Shula |
| from 03:47 (04.10) | karana Balava |
Sun and Moon
| Dawn | 05:58 |
|---|---|
| Sunrise | 06:34 |
| Noon | 12:18 |
| Sunset | 18:01 |
| End of twilight | 18:38 |
| Moonrise | 17:15 |
| Moonset | 00:26 |
| Day length | 11 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:09 | from 17:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:34–09:09) is good for sowing.
- Vishti Karana (Bhadra) 06:34–17:07: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Papankusha Ekadashi · Vishnu
The Ekadashi after Vijayadashami. The name means “a hook for sins”: fasting and worship of Padmanabha (Vishnu) guard against downfall and free one from misdeeds.
Rule: udaya vyapini: tithi at sunrise, tithi 19:46 (02.10)–17:07
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:36–08:53 (04.10)
- Chaturmasya
Muhurta
Ravi Yoga 06:34–09:09 Sarvartha Siddhi Yoga 06:34–09:09 Dwipushkar Yoga 17:07–06:36 (04.10)
Hutashana Yoga 06:34–17:07
Anandadi: Sthira 06:34–09:09 Anandadi: Vardhamana 09:09–06:36 (04.10)
- Bhadra in the netherworld: 06:28–17:07; Bhadra Puchha 10:43–11:47; Bhadra Mukha 11:47–13:34
- Mrityu Panchaka: 20:12–00:57 (08.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:54–05:44 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:12–14:58 |
| Godhuli | 18:01–18:26 |
| Pradosha | 18:01–20:32 |
| Nishitha | 23:54–00:44 (04.10) |
| Amrita Kalam | 21:40–23:08 |
Unfavourable
| Rahu Kalam | 09:26–10:52 |
|---|---|
| Yamaganda | 13:44–15:10 |
| Gulika Kalam | 06:34–08:00 |
| Dur Muhurta | 06:34–07:20, 07:20–08:06 |
| Varjyam | 12:50–14:18 |
Haircut and shaving
Cutting hair, shaving: average 06:34–17:07, 17:34–18:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:34–17:07, 17:34–18:01 |
|---|---|
| Cutting fingernails | average 06:34–11:08, 15:45–16:50, 17:34–18:01 |
| Cutting toenails | average 06:34–17:07, 17:34–18:01 |
| Bathing, washing hair | average 06:34–17:07, 17:34–18:01 |
Haircut factors: weekday Saturday; nakshatra Shravana until 09:09, Dhanishtha from 09:09; tithi Shukla-ekadashi until 17:07, Shukla-dvadashi from 17:07; lagna Kanya 06:34, Tula 08:06, Vrischika 11:08, Dhanu 13:52, Makara 15:45, Kumbha 16:50, Mina 17:34
Effects of a haircut according to the Kalaprakashika: Shravana (until 09:09) — bodily development (physical growth); Dhanishtha (from 09:09) — longevity (increased vitality); Saturday — decline of physical strength.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 17:07
+3 Sarvartha Siddhi Yoga 06:34–09:09+2 Ravi Yoga 06:34–09:09+1 Anandadi: Sthira 06:34–09:09+1 Auspicious nakshatra 06:34–09:09+1 Yoga Dhriti 06:34–20:48+1 Auspicious tithi 06:34–17:070 Chaturmasya0 Dwipushkar Yoga 17:07–06:36 (04.10)0 Hutashana Yoga 06:34–17:07 (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−2 Vishti (Bhadra) 06:34–17:07
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 06:36
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 14:26 more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 07:14 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 17:29 more |
| Karana | Balava (movable) · until 14:26 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:14 | nakshatra Shatabhisha |
|---|---|
| from 14:26 | tithi Shukla-triodashi |
| from 14:26 | karana Kaulava |
| from 17:29 | yoga Ganda |
| from 01:07 (05.10) | karana Taitila |
| from 05:20 (05.10) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 06:00 |
|---|---|
| Sunrise | 06:36 |
| Noon | 12:18 |
| Sunset | 17:59 |
| End of twilight | 18:35 |
| Moonrise | 17:24 |
| Moonset | 02:07 |
| Day length | 11 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 7, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:14 | from 14:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (07:14–17:59) is good for sowing.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:59–20:31
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Dwipushkar Yoga 06:36–07:14 Ravi Yoga 05:20–06:38 (05.10)
Dagdha Yoga (weekday and tithi) 06:36–14:26 Hutashana Yoga 06:36–14:26 Krakacha Yoga 06:36–14:26
Anandadi: Matanga 06:36–07:14 Anandadi: Chara 05:20–06:38 (05.10) Anandadi: Rakshasa 07:14–05:20 (05.10)
- Mrityu Panchaka: 20:12 (03.10)–00:57 (08.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:56–05:46 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:11–14:57 |
| Godhuli | 17:59–18:24 |
| Pradosha | 17:59–20:31 |
| Nishitha | 23:53–00:44 (05.10) |
| Amrita Kalam | 22:42–00:10 (05.10) |
Unfavourable
| Rahu Kalam | 16:33–17:59 |
|---|---|
| Yamaganda | 12:18–13:43 |
| Gulika Kalam | 15:08–16:33 |
| Dur Muhurta | 16:28–17:13 |
| Varjyam | 13:52–15:20 |
Haircut and shaving
Cutting hair, shaving: average 06:36–11:04, 14:26–17:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:36–11:04, 14:26–17:59 |
|---|---|
| Cutting fingernails | average 06:36–11:04, 15:41–16:46, 17:30–17:59 |
| Cutting toenails | average 06:36–11:04, 14:26–17:59 |
| Bathing, washing hair | average 06:36–13:48, 14:26–17:59 |
Haircut factors: weekday Sunday; nakshatra Dhanishtha until 07:14, Shatabhisha from 07:14; tithi Shukla-dvadashi until 14:26, Shukla-triodashi from 14:26; lagna Kanya 06:36, Tula 08:02, Vrischika 11:04, Dhanu 13:48, Makara 15:41, Kumbha 16:46, Mina 17:30
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 07:14) — longevity (increased vitality); Shatabhisha (from 07:14) — gaining strength; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 06:36–07:140 Auspicious tithi 14:26–06:38 (05.10)0 Anandadi: Matanga 06:36–07:140 Chaturmasya0 Dwipushkar Yoga 06:36–07:140 Yoga Ganda 17:29–19:33−1 Anandadi: Rakshasa 07:14–05:20 (05.10)−1 Panchaka all day−2 Dagdha Yoga (weekday and tithi) 06:36–14:26−2 Hutashana Yoga 06:36–14:26−3 Krakacha Yoga 06:36–14:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious weekday; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
At sunrise 06:38
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 11:49 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 03:34 (06.10) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 14:13 more |
| Karana | Taitila (movable) · until 11:49 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:49 | tithi Shukla-chaturdashi |
|---|---|
| from 11:49 | karana Gara |
| from 14:13 | yoga Vriddhi |
| from 22:33 | karana Vanija |
| from 03:34 (06.10) | nakshatra Uttara-Bhadra |
Sun and Moon
| Dawn | 06:01 |
|---|---|
| Sunrise | 06:38 |
| Noon | 12:18 |
| Sunset | 17:56 |
| End of twilight | 18:33 |
| Moonrise | 17:31 |
| Moonset | 03:44 |
| Day length | 11 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:38–17:56) is good for root crops.
- Shukla-chaturdashi 11:49–17:56: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:38–03:34 (06.10)
Anandadi: Musala 06:38–03:34 (06.10) Anandadi: Gada 03:34–06:40 (06.10)
- Mrityu Panchaka: 20:12 (03.10)–00:57 (08.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:57–05:48 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:10–14:55 |
| Godhuli | 17:56–18:22 |
| Pradosha | 17:56–20:29 |
| Nishitha | 23:53–00:44 (06.10) |
| Amrita Kalam | 20:09–21:38 |
Unfavourable
| Rahu Kalam | 08:03–09:28 |
|---|---|
| Yamaganda | 10:53–12:17 |
| Gulika Kalam | 13:42–15:07 |
| Dur Muhurta | 12:40–13:25, 14:55–15:41 |
| Varjyam | 11:16–12:45 |
Haircut and shaving
Cutting hair, shaving: average 06:38–11:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:38–11:49 |
|---|---|
| Cutting fingernails | average 06:38–11:00 |
| Cutting toenails | average 06:38–11:49 |
| Bathing, washing hair | average 06:38–13:44, 15:37–16:42, 17:26–17:56 |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra; tithi Shukla-triodashi until 11:49, Shukla-chaturdashi from 11:49; lagna Kanya 06:38, Tula 07:59, Vrischika 11:00, Dhanu 13:44, Makara 15:37, Kumbha 16:42, Mina 17:26
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 11:49–17:56: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:38–03:34 (06.10)+1 Auspicious weekday+1 Auspicious tithi 06:38–11:490 Yoga Vriddhi 14:13–06:40 (06.10)0 Chaturmasya−1 Anandadi: Musala 06:38–03:34 (06.10)−1 Panchaka all day−1 Fierce or sharp nakshatra 06:38–03:34 (06.10)−1 Rikta tithi 11:49–06:40 (06.10)
| Summary | Avoid starting important matters — Bhadra on earth, Rikta tithi |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Sharad Purnima (Kojagari) · Purnima Vrat |
At sunrise 06:40
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 09:21 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 02:04 (07.10) more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 11:06 more |
| Karana | Vanija (movable) · until 09:21 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 09:21 | tithi Purnima |
|---|---|
| from 09:21 | karana Vishti |
| from 11:06 | yoga Dhruva |
| from 20:14 | karana Bava |
| from 02:04 (07.10) | nakshatra Revati |
Sun and Moon
| Dawn | 06:03 |
|---|---|
| Sunrise | 06:40 |
| Noon | 12:17 |
| Sunset | 17:54 |
| End of twilight | 18:30 |
| Moonrise | 17:37 |
| Moonset | 05:18 |
| Day length | 11 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:40–17:54) is good for sowing.
- Vishti Karana (Bhadra) 09:21–17:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 06:40–09:21: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Sharad Purnima (Kojagari) · Lakshmi
The full moon when the Moon is “complete with all sixteen kalas”. The day is chosen so that Purnima prevails at midnight (Nishitha): people keep vigil at night and worship Lakshmi (“who is awake?” — Kojagari), set rice kheer out in the moonlight and eat it in the morning as prasad.
Rule: nishitha vyapini: midnight, 23:52–00:44 (07.10)
the tithi covers the decisive time on this day only
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:10–13:24
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 7.10
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:40–02:04 (07.10) Siddha Yoga (weekday and nakshatra) 06:40–02:04 (07.10)
Anandadi: Siddhi 06:40–02:04 (07.10) Anandadi: Shubha 02:04–06:42 (07.10)
- Bhadra on earth: 09:21–20:14; Bhadra Puchha 16:27–17:33; Bhadra Mukha 17:33–19:22
- Mrityu Panchaka: 20:12 (03.10)–00:57 (08.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:58–05:49 |
|---|---|
| Abhijit Muhurta | 11:55–12:39 |
| Vijaya Muhurta | 14:09–14:54 |
| Godhuli | 17:54–18:19 |
| Pradosha | 17:54–20:27 |
| Nishitha | 23:52–00:44 (07.10) |
| Amrita Kalam | 21:34–23:04 |
Unfavourable
| Rahu Kalam | 15:05–16:29 |
|---|---|
| Yamaganda | 09:29–10:53 |
| Gulika Kalam | 12:17–13:41 |
| Dur Muhurta | 08:55–09:40, 23:01–23:52 |
| Varjyam | 12:34–14:04 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:40–13:40, 15:33–16:38, 17:22–17:54 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Bhadra; tithi Shukla-chaturdashi until 09:21, Purnima from 09:21; lagna Kanya 06:40, Tula 07:55, Vrischika 10:56, Dhanu 13:40, Makara 15:33, Kumbha 16:38, Mina 17:22
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:40–09:21: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 09:21–17:54: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 09:21–17:54: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+3 Sarvartha Siddhi Yoga 06:40–02:04 (07.10)+1 Anandadi: Siddhi 06:40–02:04 (07.10)+1 Auspicious nakshatra 06:40–02:04 (07.10)+1 Yoga Vriddhi 06:40–11:06+1 Siddha Yoga (weekday and nakshatra) 06:40–02:04 (07.10)0 Chaturmasya−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Rikta tithi 06:40–09:21−3 Bhadra on earth 09:21–20:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Samvartaka Yoga |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Ashwina Purnima · Lunar eclipse, penumbral (visible until setting) |
At sunrise 06:42
| Tithi | 15Purnima (Purna, Vishvedevas) · until 07:12 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 00:57 (08.10) more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 08:13 more |
| Karana | Bava (movable) · until 07:12 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 07:12 | tithi Krishna-pratipat (kshaya: not present at any sunrise) |
|---|---|
| from 07:12 | karana Balava |
| from 08:13 | yoga Vyaghata |
| from 18:16 | karana Kaulava |
| from 00:57 (08.10) | nakshatra Ashwini |
| from 05:27 (08.10) | tithi Krishna-dvitya |
| from 05:27 (08.10) | karana Taitila |
| from 05:41 (08.10) | yoga Harshana |
Sun and Moon
| Dawn | 06:05 |
|---|---|
| Sunrise | 06:42 |
| Noon | 12:17 |
| Sunset | 17:51 |
| End of twilight | 18:28 |
| Moonrise | 17:43 |
| Moonset | 06:50 |
| Day length | 11 h 08 min |
Sky
| Full moon (Purnima) | 07:12 |
|---|---|
| Lunar eclipse, penumbral | greatest eclipse 07:01, magnitude 0.986 |
| Phases | Penumbral eclipse begins 04:54 Penumbral eclipse ends 09:08 |
| Visibility | visible until setting: 04:54–06:50, maximum eclipse here 06:50, magnitude 0.977 |
Gardener’s calendar
tasks at sunrise: good — 5, average — 5, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (06:42–17:51) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Ashwina Purnima · Chandra (the Moon)
The full moon of Ashwina — Sharad Purnima (Kojagari), a night of vigil and Lakshmi Puja; Valmiki Jayanti.
Rule: udaya vyapini: tithi at sunrise, tithi 09:21 (06.10)–07:12
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 6.10
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:27–06:44 (08.10)
Samvartaka Yoga 07:12–05:27 (08.10)
Anandadi: Utpata 06:42–00:57 (08.10) Anandadi: Mrityu 00:57–06:44 (08.10)
- Mrityu Panchaka: 20:12 (03.10)–00:57 (08.10)
- Gandanta (tithi): 06:50–07:34
- Gandanta (nakshatra): 19:11–06:44 (08.10)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 05:00–05:51 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:08–14:53 |
| Godhuli | 17:51–18:17 |
| Pradosha | 17:51–20:26 |
| Nishitha | 23:52–00:43 (08.10) |
| Amrita Kalam | 22:39–00:11 (08.10) |
Unfavourable
| Rahu Kalam | 12:17–13:40 |
|---|---|
| Yamaganda | 08:06–09:29 |
| Gulika Kalam | 10:53–12:17 |
| Dur Muhurta | 11:54–12:39 |
| Varjyam | 13:30–15:02 |
Haircut and shaving
Cutting hair, shaving: average 07:12–17:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:12–17:51 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:12–17:51 |
| Bathing, washing hair | good 06:42–13:36, 15:29–16:34, 17:18–17:51 |
Haircut factors: weekday Wednesday; nakshatra Revati; tithi Purnima until 07:12, Krishna-pratipat from 07:12; lagna Kanya 06:42, Tula 07:51, Vrischika 10:52, Dhanu 13:36, Makara 15:29, Kumbha 16:34, Mina 17:18
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 06:42–07:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Auspicious nakshatra 06:42–00:57 (08.10)+1 Yoga Dhruva 06:42–08:13+1 Auspicious weekday+1 Auspicious tithi 07:12–05:27 (08.10)0 Chaturmasya0 Yoga Vyaghata 08:13–11:27−1 Eclipse (not visible here)−1 Panchaka 06:42–00:57 (08.10)−2 Kshaya tithi−3 Anandadi: Utpata 06:42–00:57 (08.10)−3 Samvartaka Yoga 07:12–05:27 (08.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Manasa |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
At sunrise 06:44
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 04:14 (09.10) more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 00:19 (09.10) more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 03:35 (09.10) more |
| Karana | Taitila (movable) · until 16:46 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 16:46 | karana Gara |
|---|---|
| from 00:19 (09.10) | nakshatra Bharani |
| from 03:35 (09.10) | yoga Vajra |
| from 04:14 (09.10) | tithi Krishna-tritya |
| from 04:14 (09.10) | karana Vanija |
Sun and Moon
| Dawn | 06:07 |
|---|---|
| Sunrise | 06:44 |
| Noon | 12:17 |
| Sunset | 17:48 |
| End of twilight | 18:25 |
| Moonrise | 17:50 |
| Moonset | 08:22 |
| Day length | 11 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:44–00:19 (09.10)
Anandadi: Manasa 06:44–00:19 (09.10) Anandadi: Padma 00:19–06:46 (09.10)
- Gandanta (nakshatra): 19:11 (07.10)–06:44
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 05:01–05:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:07–14:51 |
| Godhuli | 17:48–18:14 |
| Pradosha | 17:48–20:24 |
| Nishitha | 23:51–00:43 (09.10) |
| Amrita Kalam | 17:19–18:52 |
Unfavourable
| Rahu Kalam | 13:39–15:02 |
|---|---|
| Yamaganda | 06:44–08:07 |
| Gulika Kalam | 09:30–10:53 |
| Dur Muhurta | 10:26–11:10, 14:51–15:36 |
| Varjyam | 20:26–21:59 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:44–13:32, 15:25–16:30, 17:14–17:48 |
Haircut factors: weekday Thursday; nakshatra Ashwini; tithi Krishna-dvitya; lagna Kanya 06:44, Tula 07:47, Vrischika 10:48, Dhanu 13:32, Makara 15:25, Kumbha 16:30, Mina 17:14
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 06:44–00:19 (09.10)+1 Anandadi: Manasa 06:44–00:19 (09.10)+1 Auspicious nakshatra 06:44–00:19 (09.10)+1 Yoga Harshana 06:44–03:35 (09.10)+1 Auspicious weekday+1 Auspicious tithi 06:44–04:14 (09.10)0 Chaturmasya−1 Eclipse nearby−1 Gandanta 06:44–06:44
| Summary | Ordinary day — pros: Auspicious weekday, Auspicious tithi; cons: Fierce or sharp nakshatra, Anandadi: Mudgara |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
At sunrise 06:46
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 03:38 (10.10) more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 00:18 (10.10) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 01:57 (10.10) more |
| Karana | Vanija (movable) · until 15:51 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 15:51 | karana Vishti |
|---|---|
| from 00:18 (10.10) | nakshatra Krittika |
| from 01:57 (10.10) | yoga Siddhi |
| from 03:38 (10.10) | tithi Krishna-chaturti |
| from 03:38 (10.10) | karana Bava |
Sun and Moon
| Dawn | 06:09 |
|---|---|
| Sunrise | 06:46 |
| Noon | 12:17 |
| Sunset | 17:46 |
| End of twilight | 18:23 |
| Moonrise | 18:00 |
| Moonset | 09:54 |
| Day length | 10 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:46–17:46) is good for root crops.
- Vishti Karana (Bhadra) 15:51–17:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Anandadi: Chhatra 00:18–06:48 (10.10) Anandadi: Mudgara 06:46–00:18 (10.10)
- Bhadra in heaven: 15:51–03:38 (10.10); Bhadra Puchha 23:32–00:42 (10.10); Bhadra Mukha 00:42–02:39 (10.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:03–05:54 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:06–14:50 |
| Godhuli | 17:46–18:12 |
| Pradosha | 17:46–20:22 |
| Nishitha | 23:51–00:43 (10.10) |
| Amrita Kalam | 19:30–21:06 |
Unfavourable
| Rahu Kalam | 10:54–12:16 |
|---|---|
| Yamaganda | 15:01–16:23 |
| Gulika Kalam | 08:09–09:31 |
| Dur Muhurta | 08:58–09:42, 12:38–13:22 |
| Varjyam | 09:55–11:31 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:46–10:44, 15:21–16:26, 17:10–17:46 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Bharani; tithi Krishna-tritya; lagna Kanya 06:46, Tula 07:43, Vrischika 10:44, Dhanu 13:28, Makara 15:21, Kumbha 16:26, Mina 17:10
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious weekday+1 Auspicious tithi 06:46–03:38 (10.10)0 Chaturmasya0 Vishti (Bhadra) 15:51–03:38 (10.10)−1 Anandadi: Mudgara 06:46–00:18 (10.10)−1 Fierce or sharp nakshatra 06:46–00:18 (10.10)
| Summary | Ordinary day — pros: Yoga Siddhi, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Karwa Chauth · Sankashti Chaturthi (Vakratunda) |
At sunrise 06:48
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 03:43 (11.10) more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 00:56 (11.10) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 00:52 (11.10) more |
| Karana | Bava (movable) · until 15:35 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 15:35 | karana Balava |
|---|---|
| from 00:52 (11.10) | yoga Vyatipata |
| from 00:56 (11.10) | nakshatra Rohini |
| from 03:43 (11.10) | tithi Krishna-panchami |
| from 03:43 (11.10) | karana Kaulava |
Sun and Moon
| Dawn | 06:11 |
|---|---|
| Sunrise | 06:48 |
| Noon | 12:16 |
| Sunset | 17:43 |
| End of twilight | 18:20 |
| Moonrise | 18:15 |
| Moonset | 11:25 |
| Day length | 10 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:48–17:43) is good for root crops.
Festivals and periods
Karwa Chauth · Shiva and Parvati
Married women of North India fast from sunrise to moonrise for the long life of their husbands and worship Shiva, Parvati and Ganesha. The fast is broken after seeing the Moon through a sieve and offering it water from a karwa pitcher.
Rule: at moonrise, 18:15
the tithi covers the decisive time on this day only
Sankashti Chaturthi (Vakratunda) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 18:15
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:48–03:43 (11.10) Amrita Siddhi Yoga 00:56–06:50 (11.10) Sarvartha Siddhi Yoga 00:56–06:50 (11.10)
Mrityu Yoga (weekday and tithi) 03:43–06:50 (11.10)
Anandadi: Dhwaja 06:48–00:56 (11.10) Anandadi: Shrivatsa 00:56–06:50 (11.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:04–05:56 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:05–14:49 |
| Godhuli | 17:43–18:10 |
| Pradosha | 17:43–20:21 |
| Nishitha | 23:51–00:43 (11.10) |
| Amrita Kalam | 22:28–00:06 (11.10) |
Unfavourable
| Rahu Kalam | 09:32–10:54 |
|---|---|
| Yamaganda | 13:38–15:00 |
| Gulika Kalam | 06:48–08:10 |
| Dur Muhurta | 06:48–07:32, 07:32–08:16 |
| Varjyam | 12:37–14:15 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Krittika; tithi Krishna-chaturti; lagna Kanya 06:48, Tula 07:39, Vrischika 10:40, Dhanu 13:25, Makara 15:17, Kumbha 16:22, Mina 17:06
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:48–17:43: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 06:48–00:52 (11.10)+2 Siddha Yoga (weekday and tithi) 06:48–03:43 (11.10)+1 Anandadi: Dhwaja 06:48–00:56 (11.10)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 06:48–03:43 (11.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
At sunrise 06:50
| Tithi | 5Krishna-panchami (Purna, Soma) · until 04:30 (12.10) more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 02:15 (12.10) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 00:19 (12.10) more |
| Karana | Kaulava (movable) · until 16:01 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 16:01 | karana Taitila |
|---|---|
| from 00:19 (12.10) | yoga Variyana |
| from 02:15 (12.10) | nakshatra Mrigashirsha |
| from 04:30 (12.10) | tithi Krishna-shashti |
| from 04:30 (12.10) | karana Gara |
Sun and Moon
| Dawn | 06:13 |
|---|---|
| Sunrise | 06:50 |
| Noon | 12:16 |
| Sunset | 17:41 |
| End of twilight | 18:18 |
| Moonrise | 18:38 |
| Moonset | 12:52 |
| Day length | 10 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:50–17:41) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 04:30–06:52 (12.10)
Anandadi: Prajapati 06:50–02:15 (12.10) Anandadi: Saumya 02:15–06:52 (12.10)
- Gandanta (tithi): 04:05–04:55 (12.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:05–05:58 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:04–14:47 |
| Godhuli | 17:41–18:07 |
| Pradosha | 17:41–20:19 |
| Nishitha | 23:50–00:43 (12.10) |
| Amrita Kalam | 22:52–00:33 (12.10) |
Unfavourable
| Rahu Kalam | 16:19–17:41 |
|---|---|
| Yamaganda | 12:16–13:37 |
| Gulika Kalam | 14:58–16:19 |
| Dur Muhurta | 16:14–16:57 |
| Varjyam | 17:48–19:30 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Rohini; tithi Krishna-panchami; lagna Kanya 06:50, Tula 07:35, Vrischika 10:36, Dhanu 13:21, Makara 15:13, Kumbha 16:18, Mina 17:02
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 06:50–17:41: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Anandadi: Prajapati 06:50–02:15 (12.10)+1 Auspicious nakshatra 06:50–02:15 (12.10)+1 Auspicious tithi 06:50–04:30 (12.10)0 Chaturmasya−3 Vyatipata 06:50–00:19 (12.10)
| Summary | Unfavourable day — Amrita Siddhi turned to poison |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
At sunrise 06:52
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 05:57 (13.10) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 04:12 (13.10) more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 00:18 (13.10) more |
| Karana | Gara (movable) · until 17:09 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 17:09 | karana Vanija |
|---|---|
| from 00:18 (13.10) | yoga Parigha |
| from 04:12 (13.10) | nakshatra Ardra |
| from 05:57 (13.10) | tithi Krishna-saptami |
| from 05:57 (13.10) | karana Vishti |
Sun and Moon
| Dawn | 06:15 |
|---|---|
| Sunrise | 06:52 |
| Noon | 12:16 |
| Sunset | 17:38 |
| End of twilight | 18:15 |
| Moonrise | 19:16 |
| Moonset | 14:06 |
| Day length | 10 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (06:52–17:38) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:52–04:12 (13.10) Ravi Yoga 04:12–06:54 (13.10)
Amrita Siddhi turned to poison 06:52–04:12 (13.10) Hutashana Yoga 06:52–05:57 (13.10) Visha Yoga (weekday and tithi) 06:52–05:57 (13.10) Mrityu Yoga (weekday and tithi) 05:57–06:54 (13.10)
Anandadi: Ananda 06:52–04:12 (13.10) Anandadi: Kaladanda 04:12–06:54 (13.10)
- Bhadra in heaven: 05:57–18:53 (13.10); Bhadra Puchha 11:09–12:27 (13.10); Bhadra Mukha 12:27–14:36 (13.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:07–06:00 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:03–14:46 |
| Godhuli | 17:38–18:05 |
| Pradosha | 17:38–20:17 |
| Nishitha | 23:50–00:43 (13.10) |
| Amrita Kalam | 18:41–20:25 |
Unfavourable
| Rahu Kalam | 08:13–09:34 |
|---|---|
| Yamaganda | 10:55–12:15 |
| Gulika Kalam | 13:36–14:57 |
| Dur Muhurta | 12:37–13:20, 14:46–15:29 |
| Varjyam | 08:18–10:02 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:52–13:17, 15:09–16:14, 16:58–17:38 |
Haircut factors: weekday Monday; nakshatra Mrigashirsha; tithi Krishna-shashti; lagna Kanya 06:52, Tula 07:31, Vrischika 10:32, Dhanu 13:17, Makara 15:09, Kumbha 16:14, Mina 16:58
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = +1
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Amrita Siddhi turned to poison
+1 Anandadi: Ananda 06:52–04:12 (13.10)+1 Auspicious nakshatra 06:52–04:12 (13.10)+1 Yoga Variyana 06:52–00:18 (13.10)+1 Auspicious weekday0 Chaturmasya0 Hutashana Yoga 06:52–05:57 (13.10) (cancelled by a stronger yoga)0 Sarvartha Siddhi Yoga 06:52–04:12 (13.10) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 06:52–05:57 (13.10) (cancelled by a stronger yoga)−3 Amrita Siddhi turned to poison 06:52–04:12 (13.10)
| Summary | Avoid starting important matters — Vishti (Bhadra), Tryahasparsha |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
At sunrise 06:54
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 07:56 (14.10) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 06:41 (14.10) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 00:42 (14.10) more |
| Karana | Vishti (movable, inauspicious) · until 18:53 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 18:53 | karana Bava |
|---|---|
| from 00:42 (14.10) | yoga Shiva |
| from 06:41 (14.10) | nakshatra Punarvasu |
Sun and Moon
| Dawn | 06:17 |
|---|---|
| Sunrise | 06:54 |
| Noon | 12:16 |
| Sunset | 17:36 |
| End of twilight | 18:13 |
| Moonrise | 20:12 |
| Moonset | 15:01 |
| Day length | 10 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 06:54–17:36: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:54–06:41 (14.10) Tripushkar Yoga 06:41–06:56 (14.10)
Yamaghanta 06:54–06:41 (14.10) Hutashana Yoga all day Visha Yoga (weekday and tithi) all day
Anandadi: Chara 06:54–06:41 (14.10) Anandadi: Sthira 06:41–06:56 (14.10)
- Bhadra in heaven: 05:57–18:53; Bhadra Puchha 11:09–12:27; Bhadra Mukha 12:27–14:36
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:08–06:01 |
|---|---|
| Abhijit Muhurta | 11:54–12:36 |
| Vijaya Muhurta | 14:02–14:45 |
| Godhuli | 17:36–18:02 |
| Pradosha | 17:36–20:16 |
| Nishitha | 23:49–00:43 (14.10) |
| Amrita Kalam | 19:39–21:25 |
Unfavourable
| Rahu Kalam | 14:55–16:16 |
|---|---|
| Yamaganda | 09:35–10:55 |
| Gulika Kalam | 12:15–13:35 |
| Dur Muhurta | 09:03–09:45, 22:56–23:49 |
| Varjyam | 13:28–15:14 |
Haircut and shaving
Cutting hair, shaving: average 06:54–10:28, 15:06–16:10, 16:54–17:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:54–10:28, 15:06–16:10, 16:54–17:36 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:54–10:28, 15:06–16:10, 16:54–17:36 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ardra; tithi Krishna-saptami; lagna Kanya 06:54, Tula 07:27, Vrischika 10:28, Dhanu 13:13, Makara 15:06, Kumbha 16:10, Mina 16:54
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 06:54–06:41 (14.10)+1 Anandadi: Chara 06:54–06:41 (14.10)0 Chaturmasya0 Hutashana Yoga all day (cancelled by a stronger yoga)0 Tripushkar Yoga 06:41–06:56 (14.10)0 Visha Yoga (weekday and tithi) all day (cancelled by a stronger yoga)0 Yamaghanta 06:54–06:41 (14.10) (cancelled by a stronger yoga)−1 Yoga Parigha 06:54–12:30−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:54–06:41 (14.10)−2 Tryahasparsha−2 Vishti (Bhadra) 06:54–18:53
| Summary | Avoid starting important matters — Mrityu Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Ahoi Ashtami · Kalashtami |
At sunrise 06:56
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 07:56 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 09:32 (15.10) more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 01:25 (15.10) more |
| Karana | Bava (movable) · until 07:56 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:56 | tithi Krishna-ashtami |
|---|---|
| from 07:56 | karana Balava |
| from 21:05 | karana Kaulava |
| from 01:25 (15.10) | yoga Siddha |
Sun and Moon
| Dawn | 06:19 |
|---|---|
| Sunrise | 06:56 |
| Noon | 12:15 |
| Sunset | 17:33 |
| End of twilight | 18:10 |
| Moonrise | 21:23 |
| Moonset | 15:36 |
| Day length | 10 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:56–17:33) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Ahoi Ashtami · Ahoi Mata
Mothers fast for the well-being of their children and break the fast in the evening on seeing the stars (some on seeing the Moon); Ahoi Mata is worshipped.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:33–20:14
the tithi covers the decisive time on this day only
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:33–20:14
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:56–07:56
Hutashana Yoga 07:56–06:58 (15.10) Mrityu Yoga (weekday and tithi) 07:56–06:58 (15.10)
Anandadi: Gada all day
Timings of the day
Favourable
| Brahma Muhurta | 05:10–06:03 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:01–14:43 |
| Godhuli | 17:33–18:00 |
| Pradosha | 17:33–20:14 |
| Nishitha | 23:49–00:43 (15.10) |
| Amrita Kalam | 06:51–08:38 (15.10) |
Unfavourable
| Rahu Kalam | 12:15–13:34 |
|---|---|
| Yamaganda | 08:16–09:36 |
| Gulika Kalam | 10:55–12:15 |
| Dur Muhurta | 11:54–12:36 |
| Varjyam | 20:06–21:54 |
Haircut and shaving
Cutting hair, shaving: good 06:56–07:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:56–07:56 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:56–07:56 |
| Bathing, washing hair | good 06:56–07:56 |
Haircut factors: weekday Wednesday; nakshatra Punarvasu; tithi Krishna-saptami until 07:56, Krishna-ashtami from 07:56; lagna Kanya 06:56, Tula 07:23, Vrischika 10:24, Dhanu 13:09, Makara 15:02, Kumbha 16:06, Mina 16:50, Mesha 17:31
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 07:56–17:33: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra all day+1 Yoga Shiva 06:56–01:25 (15.10)+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 06:56–07:560 Chaturmasya−1 Ashtami 07:56–06:58 (15.10)−1 Surya Dagdha tithi 07:56–06:58 (15.10)−1 Anandadi: Gada all day−2 Hutashana Yoga 07:56–06:58 (15.10)−2 Mrityu Yoga (weekday and tithi) 07:56–06:58 (15.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Amrita Siddhi turned to poison, Krakacha Yoga |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
At sunrise 06:58
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 10:18 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 09:32 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 02:19 (16.10) more |
| Karana | Kaulava (movable) · until 10:18 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 09:32 | nakshatra Pushya |
|---|---|
| from 10:18 | tithi Krishna-navami |
| from 10:18 | karana Taitila |
| from 23:33 | karana Gara |
| from 02:19 (16.10) | yoga Sadhya |
Sun and Moon
| Dawn | 06:21 |
|---|---|
| Sunrise | 06:58 |
| Noon | 12:15 |
| Sunset | 17:31 |
| End of twilight | 18:08 |
| Moonrise | 22:42 |
| Moonset | 15:57 |
| Day length | 10 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:32 | from 10:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:58–09:32) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (09:32–17:31) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 06:58–09:32 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 09:32–10:18 Guru Pushya Yoga 09:32–07:00 (16.10)
Krakacha Yoga 06:58–10:18 Visha Yoga (weekday and tithi) 06:58–10:18 Amrita Siddhi turned to poison 10:18–07:00 (16.10) Hutashana Yoga 10:18–07:00 (16.10) Mrityu Yoga (weekday and tithi) 10:18–07:00 (16.10)
Anandadi: Siddhi 06:58–09:32 Anandadi: Shubha 09:32–07:00 (16.10)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 05:11–06:05 |
|---|---|
| Abhijit Muhurta | 11:54–12:36 |
| Vijaya Muhurta | 14:00–14:42 |
| Godhuli | 17:31–17:58 |
| Pradosha | 17:31–20:13 |
| Nishitha | 23:49–00:43 (16.10) |
| Amrita Kalam | 06:51–08:38, 05:20–07:08 (16.10) |
Unfavourable
| Rahu Kalam | 13:34–14:53 |
|---|---|
| Yamaganda | 06:58–08:17 |
| Gulika Kalam | 09:37–10:56 |
| Dur Muhurta | 10:29–11:11, 14:42–15:24 |
| Varjyam | 18:32–20:20 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:58–13:05, 14:58–16:02, 16:46–17:27 |
Haircut factors: weekday Thursday; nakshatra Punarvasu until 09:32, Pushya from 09:32; tithi Krishna-ashtami until 10:18, Krishna-navami from 10:18; lagna Kanya 06:58, Tula 07:19, Vrischika 10:20, Dhanu 13:05, Makara 14:58, Kumbha 16:02, Mina 16:46, Mesha 17:27
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 09:32) — strength of spirit (bravery, resilience); Pushya (from 09:32) — increase in wealth; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:58–10:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 10:18–17:31: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −2
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Amrita Siddhi turned to poison
+2 Yoga Siddha 06:58–02:19 (16.10)+2 Pushya 09:32–07:00 (16.10)+1 Anandadi: Siddhi 06:58–09:32+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 06:58–09:320 Amrita Siddhi Yoga 09:32–10:180 Chaturmasya0 Guru Pushya Yoga 09:32–07:00 (16.10) (cancelled by a stronger yoga)0 Hutashana Yoga 10:18–07:00 (16.10) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 10:18–07:00 (16.10) (cancelled by a stronger yoga)0 Sarvartha Siddhi Yoga all day (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 06:58–10:18 (cancelled by a stronger yoga)−1 Surya Dagdha tithi 06:58–10:18−1 Rikta tithi 10:18–07:00 (16.10)−3 Amrita Siddhi turned to poison 10:18–07:00 (16.10)−3 Krakacha Yoga 06:58–10:18
| Summary | Avoid starting important matters — Anandadi: Utpata, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
At sunrise 07:00
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 12:49 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 12:32 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 03:13 (17.10) more |
| Karana | Gara (movable) · until 12:49 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 12:32 | nakshatra Ashlesha |
|---|---|
| from 12:49 | tithi Krishna-dashami |
| from 12:49 | karana Vanija |
| from 02:03 (17.10) | karana Vishti |
| from 03:13 (17.10) | yoga Shubha |
Sun and Moon
| Dawn | 06:23 |
|---|---|
| Sunrise | 07:00 |
| Noon | 12:15 |
| Sunset | 17:28 |
| End of twilight | 18:06 |
| Moonrise | none |
| Moonset | 16:11 |
| Day length | 10 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:32 | from 12:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (07:00–12:32) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Visha Yoga (weekday and tithi) 07:00–12:49 Hutashana Yoga 12:49–07:03 (17.10) Jwalamukhi Yoga 12:49–07:03 (17.10)
Anandadi: Utpata 07:00–12:32 Anandadi: Mrityu 12:32–07:03 (17.10)
- Bhadra on earth: 02:03–15:14 (17.10); Bhadra Puchha 04:00–05:20 (17.10); Bhadra Mukha 05:20–07:32 (17.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:13–06:06 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:59–14:41 |
| Godhuli | 17:28–17:55 |
| Pradosha | 17:28–20:11 |
| Nishitha | 23:48–00:43 (17.10) |
| Amrita Kalam | 05:20–07:08 |
Unfavourable
| Rahu Kalam | 10:56–12:14 |
|---|---|
| Yamaganda | 14:51–16:10 |
| Gulika Kalam | 08:19–09:37 |
| Dur Muhurta | 09:06–09:48, 12:35–13:17 |
| Varjyam | 02:53–04:40 (17.10) |
Haircut and shaving
Cutting hair, shaving: average 14:54–15:59, 16:43–17:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:54–15:59, 16:43–17:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:54–15:59, 16:43–17:24 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Pushya until 12:32, Ashlesha from 12:32; tithi Krishna-navami until 12:49, Krishna-dashami from 12:49; lagna Kanya 07:00, Tula 07:15, Vrischika 10:16, Dhanu 13:01, Makara 14:54, Kumbha 15:59, Mina 16:43, Mesha 17:24
Effects of a haircut according to the Kalaprakashika: Pushya (until 12:32) — increase in wealth; Ashlesha (from 12:32) — physical affliction (suffering); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 07:00–12:49: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Pushya 07:00–12:32+1 Yoga Sadhya 07:00–03:13 (17.10)+1 Auspicious weekday0 Chaturmasya0 Fierce or sharp nakshatra 12:32–07:03 (17.10)−1 Hutashana Yoga 12:49–07:03 (17.10)−1 Jwalamukhi Yoga 12:49–07:03 (17.10)−2 Rikta tithi 07:00–12:49−2 Visha Yoga (weekday and tithi) 07:00–12:49−3 Anandadi: Utpata 07:00–12:32
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Bhadra on earth |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Tula Sankranti |
At sunrise 07:03
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 15:14 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 15:26 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 03:57 (18.10) more |
| Karana | Vishti (movable, inauspicious) · until 15:14 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 15:14 | tithi Krishna-ekadashi |
|---|---|
| from 15:14 | karana Bava |
| from 15:26 | nakshatra Magha |
| from 03:57 (18.10) | yoga Shukla |
| from 04:21 (18.10) | karana Balava |
Sun and Moon
| Dawn | 06:25 |
|---|---|
| Sunrise | 07:03 |
| Noon | 12:15 |
| Sunset | 17:26 |
| End of twilight | 18:03 |
| Moonrise | 00:03 |
| Moonset | 16:20 |
| Day length | 10 h 23 min |
Sky
| Tula Sankranti | 17:38 — the Sun enters Tula (Libra) |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:14 | from 15:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (15:26–17:26) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 07:03–15:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Tula Sankranti · Surya
The Sun enters the sidereal sign of Libra. In Karnataka it is Tula Sankramana, the festival of the river Kaveri at its source in Talakaveri.
Rule: by the moment of Sankranti, 13:38–17:26
on the day the Sun enters the sign
- Chaturmasya
Muhurta
Jwalamukhi Yoga 07:03–15:14 Mrityu Yoga (weekday and tithi) 07:03–15:14 Hutashana Yoga 15:14–07:05 (18.10)
Anandadi: Manasa 07:03–15:26 Anandadi: Padma 15:26–07:05 (18.10)
- Bhadra on earth: 02:03–15:14; Bhadra Puchha 04:00–05:20; Bhadra Mukha 05:20–07:32
- Gandanta (nakshatra): 08:44–22:08
- Gandanta (tithi): 14:48–15:40
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:14–06:08 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:58–14:40 |
| Godhuli | 17:26–17:53 |
| Pradosha | 17:26–20:10 |
| Nishitha | 23:48–00:42 (18.10) |
| Amrita Kalam | 13:39–15:26 |
Unfavourable
| Rahu Kalam | 09:38–10:56 |
|---|---|
| Yamaganda | 13:32–14:50 |
| Gulika Kalam | 07:03–08:20 |
| Dur Muhurta | 07:03–07:44, 07:44–08:26 |
| Varjyam | 04:45–06:31 (18.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:03–12:57, 14:50–15:55, 16:39–17:20 |
Haircut factors: weekday Saturday; nakshatra Ashlesha until 15:26, Magha from 15:26; tithi Krishna-dashami until 15:14, Krishna-ekadashi from 15:14; lagna Kanya 07:03, Tula 07:11, Vrischika 10:13, Dhanu 12:57, Makara 14:50, Kumbha 15:55, Mina 16:39, Mesha 17:20
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 15:26) — physical affliction (suffering); Magha (from 15:26) — loss of property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 17:38 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Bhadra on earth 07:03–15:14: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Bhadra on earth, Sankranti day
+2 Yoga Shubha 07:03–03:57 (18.10)+1 Anandadi: Manasa 07:03–15:260 Chaturmasya0 Hutashana Yoga 15:14–07:05 (18.10)−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−1 Fierce or sharp nakshatra 07:03–15:26−2 Jwalamukhi Yoga 07:03–15:14−2 Mrityu Yoga (weekday and tithi) 07:03–15:14−3 Bhadra on earth 07:03–15:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Rama Ekadashi · Govatsa Dwadashi (Vasu Baras) |
At sunrise 07:05
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 17:22 more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 18:04 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 04:23 (19.10) more |
| Karana | Balava (movable) · until 17:22 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 17:22 | tithi Krishna-dvadashi |
|---|---|
| from 17:22 | karana Kaulava |
| from 18:04 | nakshatra Purva-Phalguni |
| from 04:23 (19.10) | yoga Brahma |
| from 06:15 (19.10) | karana Taitila |
Sun and Moon
| Dawn | 06:27 |
|---|---|
| Sunrise | 07:05 |
| Noon | 12:14 |
| Sunset | 17:23 |
| End of twilight | 18:01 |
| Moonrise | 01:23 |
| Moonset | 16:27 |
| Day length | 10 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 2, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:05–17:23) is good for sowing, for root crops.
Festivals and periods
Rama Ekadashi · Vishnu
The Ekadashi of the dark half of Ashwina (Kartika in North India), a few days before Diwali. Named after Lakshmi (Rama); the fast removes sins and brings prosperity.
Rule: udaya vyapini: tithi at sunrise, tithi 15:14 (17.10)–17:22
the tithi covers the decisive time on this day only
Parana (breaking the fast): 07:07–09:09 (19.10)
Govatsa Dwadashi (Vasu Baras) · Nandini the cow
Worship of cows and calves on the eve of Dhanvantari Jayanti: in the evening a cow with her calf is decorated and fed, and on this day milk products and wheat are not eaten. In Maharashtra it opens the festive week of Diwali.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:23–20:08
the tithi covers the decisive time on both days — the first is chosen by rule
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 07:05–17:22 Yamaghanta 07:05–18:04 Dagdha Yoga (weekday and tithi) 17:22–07:07 (19.10) Hutashana Yoga 17:22–07:07 (19.10) Krakacha Yoga 17:22–07:07 (19.10)
Anandadi: Chhatra 18:04–07:07 (19.10) Anandadi: Mudgara 07:05–18:04
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 05:15–06:10 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:57–14:38 |
| Godhuli | 17:23–17:51 |
| Pradosha | 17:23–20:08 |
| Nishitha | 23:48–00:42 (19.10) |
| Amrita Kalam | 15:24–17:10 |
Unfavourable
| Rahu Kalam | 16:06–17:23 |
|---|---|
| Yamaganda | 12:14–13:31 |
| Gulika Kalam | 14:49–16:06 |
| Dur Muhurta | 16:01–16:42 |
| Varjyam | 02:47–04:32 (19.10) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 07:05–12:53, 14:46–15:51, 16:35–17:16 |
Haircut factors: weekday Sunday; nakshatra Magha; tithi Krishna-ekadashi until 17:22, Krishna-dvadashi from 17:22; lagna Kanya 07:05, Tula 07:07, Vrischika 10:09, Dhanu 12:53, Makara 14:46, Kumbha 15:51, Mina 16:35, Mesha 17:16
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Yoga Shukla 07:05–04:23 (19.10)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 17:22–07:07 (19.10)0 Hutashana Yoga 17:22–07:07 (19.10)0 Surya Dagdha tithi 17:22–07:07 (19.10)0 Krakacha Yoga 17:22–07:07 (19.10)−1 Anandadi: Mudgara 07:05–18:04−1 Fierce or sharp nakshatra 07:05–18:04−2 Mrityu Yoga (weekday and tithi) 07:05–17:22−3 Yamaghanta 07:05–18:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Dhwaja; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya · Diwali — five days, day 1 |
| Festivals | Dhanteras (Dhanvantari Jayanti) |
At sunrise 07:07
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 19:01 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 2 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 20:14 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 04:26 (20.10) more |
| Karana | Taitila (movable) · until 19:01 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 19:01 | tithi Krishna-trayodashi |
|---|---|
| from 19:01 | karana Gara |
| from 20:14 | nakshatra Uttara-Phalguni |
| from 04:26 (20.10) | yoga Indra |
Sun and Moon
| Dawn | 06:29 |
|---|---|
| Sunrise | 07:07 |
| Noon | 12:14 |
| Sunset | 17:21 |
| End of twilight | 17:58 |
| Moonrise | 02:42 |
| Moonset | 16:32 |
| Day length | 10 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (07:07–17:21) is good for root crops.
Festivals and periods
Dhanteras (Dhanvantari Jayanti) · Dhanvantari
The first day of Diwali: the appearance of Dhanvantari with the pot of amrita from the churned ocean. People buy gold and new utensils, and in the evening a lamp for Yama (Yama Deepam) is lit at the entrance to ward off untimely death.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:01–20:06
the tithi covers the decisive time on both days — the first is chosen by rule
- Chaturmasya
- Diwali — five days, day 1
Muhurta
Mrityu Yoga (weekday and tithi) 07:07–19:01
Anandadi: Dhwaja 07:07–20:14 Anandadi: Shrivatsa 20:14–07:09 (20.10)
- Surya Dagdha tithi: Krishna-dvadashi
Timings of the day
Favourable
| Brahma Muhurta | 05:17–06:12 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:56–14:37 |
| Godhuli | 17:21–17:48 |
| Pradosha | 17:21–20:06 |
| Nishitha | 23:47–00:42 (20.10) |
| Amrita Kalam | 13:15–15:00 |
Unfavourable
| Rahu Kalam | 08:23–09:40 |
|---|---|
| Yamaganda | 10:57–12:14 |
| Gulika Kalam | 13:31–14:47 |
| Dur Muhurta | 12:34–13:15, 14:37–15:18 |
| Varjyam | 03:55–05:37 (20.10) |
Haircut and shaving
Cutting hair, shaving: average 07:07–10:05, 14:42–15:47, 16:31–17:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:07–10:05, 14:42–15:47, 16:31–17:12 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:07–10:05, 14:42–15:47, 16:31–17:12 |
| Bathing, washing hair | average 07:07–12:49, 14:42–15:47, 16:31–17:12 |
Haircut factors: weekday Monday; nakshatra Purva-Phalguni; tithi Krishna-dvadashi; lagna Tula 07:07, Vrischika 10:05, Dhanu 12:49, Makara 14:42, Kumbha 15:47, Mina 16:31, Mesha 17:12
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 07:07–04:26 (20.10)+1 Anandadi: Dhwaja 07:07–20:14+1 Auspicious weekday0 Chaturmasya−1 Surya Dagdha tithi 07:07–19:01−1 Fierce or sharp nakshatra 07:07–20:14−2 Mrityu Yoga (weekday and tithi) 07:07–19:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Indra, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya · Diwali — five days, day 2 |
| Festivals | Bhauma Pradosha · Masik Shivaratri · Kali Chaudas |
At sunrise 07:09
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 20:06 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 2 (fixed, Aryaman (Lord of Hospitality), Sun) · until 21:51 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 04:01 (21.10) more |
| Karana | Gara (movable) · until 07:38 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 07:38 | karana Vanija |
|---|---|
| from 20:06 | tithi Krishna-chaturdashi |
| from 20:06 | karana Vishti |
| from 21:51 | nakshatra Hasta |
| from 04:01 (21.10) | yoga Vaidhriti |
Sun and Moon
| Dawn | 06:31 |
|---|---|
| Sunrise | 07:09 |
| Noon | 12:14 |
| Sunset | 17:18 |
| End of twilight | 17:56 |
| Moonrise | 04:02 |
| Moonset | 16:37 |
| Day length | 10 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:09–17:18) is good for sowing.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:18–20:05
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:47–00:42 (21.10)
the tithi covers the decisive time on this day only
Kali Chaudas · Kali
The night of the fourteenth tithi before Diwali (Gujarat, Maharashtra): at midnight people worship Kali and Hanuman to be rid of evil influences; lamps are lit.
Rule: nishitha vyapini: midnight, 23:47–00:42 (21.10)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 2
Muhurta
Siddha Yoga (weekday and tithi) 07:09–20:06
Anandadi: Prajapati 07:09–21:51 Anandadi: Saumya 21:51–07:11 (21.10)
- Bhadra in the netherworld: 20:06–08:25 (21.10); Bhadra Mukha 20:06–22:09; Bhadra Puchha 07:07–08:20 (21.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:18–06:14 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:55–14:36 |
| Godhuli | 17:18–17:46 |
| Pradosha | 17:18–20:05 |
| Nishitha | 23:47–00:42 (21.10) |
| Amrita Kalam | 14:10–15:52 |
Unfavourable
| Rahu Kalam | 14:46–16:02 |
|---|---|
| Yamaganda | 09:41–10:57 |
| Gulika Kalam | 12:14–13:30 |
| Dur Muhurta | 09:11–09:51, 22:51–23:47 |
| Varjyam | 06:36–08:17 (21.10) |
Haircut and shaving
Cutting hair, shaving: average 07:09–10:01, 14:38–15:43, 16:27–17:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:09–10:01, 14:38–15:43, 16:27–17:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:09–10:01, 14:38–15:43, 16:27–17:08 |
| Bathing, washing hair | average 07:09–12:45, 14:38–15:43, 16:27–17:08 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Phalguni; tithi Krishna-trayodashi; lagna Tula 07:09, Vrischika 10:01, Dhanu 12:45, Makara 14:38, Kumbha 15:43, Mina 16:27, Mesha 17:08
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Yoga Indra 07:09–04:01 (21.10)+2 Siddha Yoga (weekday and tithi) 07:09–20:06+1 Anandadi: Prajapati 07:09–21:51+1 Auspicious nakshatra 07:09–21:510 Chaturmasya−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vaidhriti |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya · Diwali — five days, day 2 |
| Festivals | Naraka Chaturdashi (Choti Diwali) · Kali Puja |
At sunrise 07:11
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 20:35 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 22:52 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 03:08 (22.10) more |
| Karana | Vishti (movable, inauspicious) · until 08:25 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 08:25 | karana Shakuni |
|---|---|
| from 20:35 | tithi Amavasya |
| from 20:35 | karana Chatushpada |
| from 22:52 | nakshatra Chitra |
| from 03:08 (22.10) | yoga Vishkambha |
Sun and Moon
| Dawn | 06:33 |
|---|---|
| Sunrise | 07:11 |
| Noon | 12:14 |
| Sunset | 17:16 |
| End of twilight | 17:54 |
| Moonrise | 05:22 |
| Moonset | 16:42 |
| Day length | 10 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:11–17:16) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:11–08:25: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 08:25–17:16: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 07:11–17:16: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Naraka Chaturdashi (Choti Diwali) · Krishna
The victory of Krishna and Satyabhama over the demon Narakasura. Before sunrise, while the Moon is still shining, Abhyanga Snana is performed — a bath with oil and a healing paste.
Rule: Arunodaya: before sunrise, 05:22–07:11
the tithi covers the decisive time on this day only
Abhyanga Snana: from moonrise to sunrise: 05:22–07:11
Kali Puja · Kali
Midnight worship of the goddess Kali on the night of Diwali (Bengal, Assam, Odisha): oil lamps, hibiscus flowers and mantras until dawn.
Rule: nishitha vyapini: midnight, 23:47–00:42 (22.10)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 2
Muhurta
Sarvartha Siddhi Yoga 07:11–22:52
Anandadi: Ananda 07:11–22:52 Anandadi: Kaladanda 22:52–07:13 (22.10)
- Bhadra in the netherworld: 20:06 (20.10)–08:25; Bhadra Mukha 20:06–22:09 (20.10); Bhadra Puchha 07:07–08:20
Timings of the day
Favourable
| Brahma Muhurta | 05:20–06:15 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:54–14:35 |
| Godhuli | 17:16–17:44 |
| Pradosha | 17:16–20:03 |
| Nishitha | 23:47–00:42 (22.10) |
| Amrita Kalam | 16:37–18:17 |
Unfavourable
| Rahu Kalam | 12:13–13:29 |
|---|---|
| Yamaganda | 08:26–09:42 |
| Gulika Kalam | 10:58–12:13 |
| Dur Muhurta | 11:53–12:34 |
| Varjyam | 06:36–08:17, 07:02–08:39 (22.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Hasta; tithi Krishna-chaturdashi; lagna Tula 07:11, Vrischika 09:57, Dhanu 12:41, Makara 14:34, Kumbha 15:39, Mina 16:23, Mesha 17:04
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:11–17:16: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 07:11–17:16: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Vaidhriti
+3 Sarvartha Siddhi Yoga 07:11–22:52+1 Anandadi: Ananda 07:11–22:52+1 Auspicious nakshatra 07:11–22:52+1 Auspicious weekday0 Chaturmasya0 Vishti (Bhadra) 07:11–08:25−3 Krishna Chaturdashi 07:11–20:35−3 Vaidhriti 07:11–03:08 (22.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya · Diwali — five days, day 3 |
| Festivals | Diwali, Lakshmi Puja · Ashwina Amavasya |
At sunrise 07:13
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 20:27 more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 23:20 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 01:47 (23.10) more |
| Karana | Chatushpada (fixed, inauspicious) · until 08:35 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 08:35 | karana Naga |
|---|---|
| from 20:27 | tithi Shukla-pratipat |
| from 20:27 | karana Kimstughna |
| from 23:20 | nakshatra Swati |
| from 01:47 (23.10) | yoga Priti |
Sun and Moon
| Dawn | 06:35 |
|---|---|
| Sunrise | 07:13 |
| Noon | 12:14 |
| Sunset | 17:14 |
| End of twilight | 17:52 |
| Moonrise | 06:45 |
| Moonset | 16:48 |
| Day length | 10 h 00 min |
Sky
| New moon (Amavasya) | 20:27 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (07:13–17:14) is good for flowering plants and fruit-bearing creepers.
- Chatushpada 07:13–08:35: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 08:35–17:14: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Diwali, Lakshmi Puja · Lakshmi
The festival of lights, the main day of the five-day Diwali: in the evening, at Pradosha, Lakshmi and Ganesha are worshipped and rows of diyas are lit. It marks Rama’s return to Ayodhya; for merchants the new year and new account books begin on this day.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:14–20:02
the tithi covers the decisive time on this day only
Ashwina Amavasya · Pitris (ancestors)
The new moon of Ashwina (Kartika in North India) — the night of Diwali: Lakshmi Puja and Kali Puja.
Rule: udaya vyapini: tithi at sunrise, tithi 20:35 (21.10)–20:27
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 3
Muhurta
Anandadi: Chara 07:13–23:20 Anandadi: Sthira 23:20–07:15 (23.10)
- Gandanta (tithi): 20:04–20:51
Timings of the day
Favourable
| Brahma Muhurta | 05:21–06:17 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:53–14:33 |
| Godhuli | 17:14–17:42 |
| Pradosha | 17:14–20:02 |
| Nishitha | 23:46–00:42 (23.10) |
| Amrita Kalam | 16:48–18:26 |
Unfavourable
| Rahu Kalam | 13:28–14:43 |
|---|---|
| Yamaganda | 07:13–08:28 |
| Gulika Kalam | 09:43–10:58 |
| Dur Muhurta | 10:33–11:13, 14:33–15:14 |
| Varjyam | 07:02–08:39, 04:55–06:30 (23.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Chitra; tithi Amavasya; lagna Tula 07:13, Vrischika 09:53, Dhanu 12:37, Makara 14:30, Kumbha 15:35, Mina 16:19, Mesha 17:00
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 07:13–17:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Anandadi: Chara 07:13–23:20+1 Auspicious nakshatra 07:13–23:20+1 Auspicious weekday0 Chaturmasya−3 Amavasya 07:13–20:27
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya · Diwali — five days, day 4 |
| Festivals | Govardhan Puja, Annakut |
At sunrise 07:15
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 19:48 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 23:15 more |
| Yoga | Priti (“love, affection”, auspicious) · until 00:02 (24.10) more |
| Karana | Kimstughna (fixed) · until 08:11 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 08:11 | karana Bava |
|---|---|
| from 19:48 | tithi Shukla-dvitya |
| from 19:48 | karana Balava |
| from 23:15 | nakshatra Vishakha |
| from 00:02 (24.10) | yoga Ayushman |
Sun and Moon
| Dawn | 06:37 |
|---|---|
| Sunrise | 07:15 |
| Noon | 12:14 |
| Sunset | 17:11 |
| End of twilight | 17:49 |
| Moonrise | 08:13 |
| Moonset | 16:56 |
| Day length | 9 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (07:15–17:11) is good for sowing, for flowering plants and fruit-bearing creepers.
- Kimstughna 07:15–08:11: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Govardhan Puja, Annakut · Krishna
The fourth day of Diwali: Krishna lifted Govardhan Hill, sheltering the cowherds from Indra’s downpour. A “mountain” of food, the Annakut, is heaped up and offered to Krishna; in Maharashtra and South India it is Bali Pratipada, the day of King Bali.
Rule: Pratah Kala: morning, the first fifth of the daytime, 07:15–09:14
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 4
Muhurta
Siddha Yoga (weekday and tithi) 07:15–19:48
Mrityu Yoga (weekday and tithi) 19:48–07:17 (24.10)
Anandadi: Matanga 23:15–07:17 (24.10) Anandadi: Gada 07:15–23:15
Timings of the day
Favourable
| Brahma Muhurta | 05:23–06:19 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:53–14:32 |
| Godhuli | 17:11–17:39 |
| Pradosha | 17:11–20:00 |
| Nishitha | 23:46–00:42 (24.10) |
| Amrita Kalam | 14:29–16:05 |
Unfavourable
| Rahu Kalam | 10:59–12:13 |
|---|---|
| Yamaganda | 14:42–15:57 |
| Gulika Kalam | 08:29–09:44 |
| Dur Muhurta | 09:14–09:54, 12:33–13:13 |
| Varjyam | 04:44–06:18 (24.10) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Swati; tithi Shukla-pratipat; lagna Tula 07:15, Vrischika 09:49, Dhanu 12:33, Makara 14:26, Kumbha 15:31, Mina 16:15, Mesha 16:56
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+2 Siddha Yoga (weekday and tithi) 07:15–19:48+1 Auspicious nakshatra 07:15–23:15+1 Yoga Priti 07:15–00:02 (24.10)+1 Auspicious weekday0 Chaturmasya0 Swayam Siddha Muhurta−1 Anandadi: Gada 07:15–23:15
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Shubha, Yoga Ayushman; cons: Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya · Diwali — five days, day 5 |
| Festivals | Bhai Dooj (Yama Dwitiya) |
At sunrise 07:17
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 18:40 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 22:45 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 21:55 more |
| Karana | Balava (movable) · until 07:17 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 07:17 | karana Kaulava |
|---|---|
| from 18:40 | tithi Shukla-tritya |
| from 18:40 | karana Taitila |
| from 21:55 | yoga Saubhagya |
| from 22:45 | nakshatra Anuradha |
| from 05:58 (25.10) | karana Gara |
Sun and Moon
| Dawn | 06:39 |
|---|---|
| Sunrise | 07:17 |
| Noon | 12:13 |
| Sunset | 17:09 |
| End of twilight | 17:47 |
| Moonrise | 09:46 |
| Moonset | 17:08 |
| Day length | 9 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (07:17–17:09) is good for sowing, for root crops.
Festivals and periods
Bhai Dooj (Yama Dwitiya) · Yama and Yamuna
The fifth and last day of Diwali: according to legend, Yama visited his sister Yamuna. Sisters apply a tilak to their brothers and pray for their long life, and brothers give their sisters gifts.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:12–15:11
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 5
Muhurta
Tripushkar Yoga 07:17–18:40
Anandadi: Shubha 07:17–22:45 Anandadi: Amrita 22:45–07:19 (25.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:24–06:21 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:52–14:31 |
| Godhuli | 17:09–17:37 |
| Pradosha | 17:09–19:59 |
| Nishitha | 23:46–00:42 (25.10) |
| Amrita Kalam | 14:08–15:42 |
Unfavourable
| Rahu Kalam | 09:45–10:59 |
|---|---|
| Yamaganda | 13:27–14:41 |
| Gulika Kalam | 07:17–08:31 |
| Dur Muhurta | 07:17–07:56, 07:56–08:36 |
| Varjyam | 02:36–04:09 (25.10) |
Haircut and shaving
Cutting hair, shaving: average 07:17–09:45, 14:22–15:27, 16:11–16:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:17–09:45, 14:22–15:27, 16:11–16:52 |
|---|---|
| Cutting fingernails | average 07:17–09:45, 14:22–15:27, 16:11–16:52 |
| Cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 07:17–12:29, 14:22–15:27, 16:11–16:52 |
Haircut factors: weekday Saturday; nakshatra Vishakha; tithi Shukla-dvitya; lagna Tula 07:17, Vrischika 09:45, Dhanu 12:29, Makara 14:22, Kumbha 15:27, Mina 16:11, Mesha 16:52
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Shubha 07:17–22:45+1 Yoga Ayushman 07:17–21:55+1 Auspicious tithi 07:17–18:400 Chaturmasya0 Tripushkar Yoga 07:17–18:40−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Chandra Darshan · Chhath: Nahay Khay |
At sunrise 07:19
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 17:10 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 21:53 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 19:31 more |
| Karana | Gara (movable) · until 17:10 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 17:10 | tithi Shukla-chaturti |
|---|---|
| from 17:10 | karana Vanija |
| from 19:31 | yoga Shobhana |
| from 21:53 | nakshatra Jyestha |
| from 04:19 (26.10) | karana Vishti |
Sun and Moon
| Dawn | 06:41 |
|---|---|
| Sunrise | 07:19 |
| Noon | 12:13 |
| Sunset | 17:07 |
| End of twilight | 17:45 |
| Moonrise | 11:21 |
| Moonset | 17:28 |
| Day length | 9 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (07:19–17:07) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 17:07–17:28
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 17:07–17:28
Chhath: Nahay Khay · Surya and Chhathi Maiya
The first day of Chhath: a bath in the river and a single pure vegetarian meal — the start of the fast.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 21:53–07:21 (26.10)
Visha Yoga (weekday and tithi) 17:10–07:21 (26.10)
Anandadi: Mrityu 07:19–21:53 Anandadi: Kana 21:53–07:21 (26.10)
- Bhadra in heaven: 04:19–15:24 (26.10); Bhadra Mukha 04:17–06:08 (26.10); Bhadra Puchha 14:17–15:24 (26.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:26–06:22 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:51–14:30 |
| Godhuli | 17:07–17:35 |
| Pradosha | 17:07–19:58 |
| Nishitha | 23:45–00:42 (26.10) |
| Amrita Kalam | 11:51–13:24 |
Unfavourable
| Rahu Kalam | 15:53–17:07 |
|---|---|
| Yamaganda | 12:13–13:26 |
| Gulika Kalam | 14:40–15:53 |
| Dur Muhurta | 15:48–16:27 |
| Varjyam | 03:13–04:45 (26.10) |
Haircut and shaving
Cutting hair, shaving: average 07:19–09:41, 14:18–15:23, 16:07–16:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:19–09:41, 14:18–15:23, 16:07–16:48 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:19–09:41, 14:18–15:23, 16:07–16:48 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Anuradha; tithi Shukla-tritya; lagna Tula 07:19, Vrischika 09:41, Dhanu 12:26, Makara 14:18, Kumbha 15:23, Mina 16:07, Mesha 16:48
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = 0
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 07:19–21:53+1 Yoga Saubhagya 07:19–19:31+1 Auspicious tithi 07:19–17:100 Chaturmasya−3 Anandadi: Mrityu 07:19–21:53
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi · Chhath: Kharna |
At sunrise 07:21
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 15:24 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 20:46 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 16:54 more |
| Karana | Vishti (movable, inauspicious) · until 15:24 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 15:24 | tithi Shukla-panchami |
|---|---|
| from 15:24 | karana Bava |
| from 16:54 | yoga Atiganda |
| from 20:46 | nakshatra Mula |
| from 02:26 (27.10) | karana Balava |
Sun and Moon
| Dawn | 06:43 |
|---|---|
| Sunrise | 07:21 |
| Noon | 12:13 |
| Sunset | 17:04 |
| End of twilight | 17:43 |
| Moonrise | 12:51 |
| Moonset | 18:04 |
| Day length | 9 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (07:21–17:04) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:21–15:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:14–13:11
the tithi covers the decisive time on this day only
Chhath: Kharna · Surya and Chhathi Maiya
The second day of Chhath: a fast all day, and in the evening rice kheer with jaggery; then a strict waterless fast begins (about 36 hours) — until Usha Arghya at dawn on the fourth day.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 07:21–20:46
Anandadi: Padma 07:21–20:46 Anandadi: Lumbaka 20:46–07:23 (27.10)
- Bhadra in heaven: 04:19–15:24; Bhadra Mukha 04:17–06:08; Bhadra Puchha 14:17–15:24
- Gandanta (nakshatra): 15:04–02:28 (27.10)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 05:27–06:24 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:50–14:29 |
| Godhuli | 17:04–17:33 |
| Pradosha | 17:04–19:56 |
| Nishitha | 23:45–00:42 (27.10) |
| Amrita Kalam | 12:23–13:54 |
Unfavourable
| Rahu Kalam | 08:34–09:47 |
|---|---|
| Yamaganda | 11:00–12:13 |
| Gulika Kalam | 13:26–14:39 |
| Dur Muhurta | 12:32–13:11, 14:29–15:08 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 15:24–17:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:24–17:04 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:24–17:04 |
| Bathing, washing hair | average 07:21–12:22, 14:14–15:19, 15:24–17:04 |
Haircut factors: weekday Monday; nakshatra Jyestha; tithi Shukla-chaturti until 15:24, Shukla-panchami from 15:24; lagna Tula 07:21, Vrischika 09:37, Dhanu 12:22, Makara 14:14, Kumbha 15:19, Mina 16:03, Mesha 16:44
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 07:21–15:24: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:21–20:46+1 Anandadi: Padma 07:21–20:46+1 Yoga Shobhana 07:21–16:54+1 Auspicious weekday0 Auspicious tithi 15:24–07:23 (27.10)0 Chaturmasya0 Yoga Atiganda 16:54–19:02−1 Fierce or sharp nakshatra 07:21–20:46−2 Rikta tithi 07:21–15:24−2 Vishti (Bhadra) 07:21–15:24
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chhatra, Auspicious tithi; cons: Dagdha Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Chhath Puja: Sandhya Arghya · Skanda Shashti (Soorasamharam) |
At sunrise 07:23
| Tithi | 5Shukla-panchami (Purna, Soma) · until 13:26 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 19:29 more Gandamula |
| Yoga | Atiganda (“great danger”, inauspicious) · until 14:08 more |
| Karana | Balava (movable) · until 13:26 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 13:26 | tithi Shukla-shashti |
|---|---|
| from 13:26 | karana Kaulava |
| from 14:08 | yoga Sukarma |
| from 19:29 | nakshatra Purva-Ashadha |
| from 00:25 (28.10) | karana Taitila |
Sun and Moon
| Dawn | 06:45 |
|---|---|
| Sunrise | 07:23 |
| Noon | 12:13 |
| Sunset | 17:02 |
| End of twilight | 17:41 |
| Moonrise | 14:00 |
| Moonset | 19:05 |
| Day length | 9 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (07:23–17:02) is good for sowing, for root crops.
Festivals and periods
Chhath Puja: Sandhya Arghya · Surya and Chhathi Maiya
The main day of Chhath (Bihar, East India): fasting devotees stand in water and make offerings to the setting Sun. Surya and Chhathi Maiya are prayed to for health, children and prosperity.
Rule: at sunset, 17:02
the tithi covers the decisive time on this day only
Skanda Shashti (Soorasamharam) · Skanda (Murugan, Kartikeya)
The principal Skanda Shashti of the year — the victory of Murugan over the asura Surapadman. In South India it concludes a six-day fast; Murugan temples re-enact the battle.
Rule: the tithi begins between sunrise and sunset, 13:26–07:25 (28.10)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Ravi Yoga 19:29–07:25 (28.10)
Dagdha Yoga (weekday and tithi) 07:23–13:26 Mrityu Yoga (weekday and tithi) 13:26–07:25 (28.10)
Anandadi: Chhatra 07:23–19:29 Anandadi: Mitra 19:29–07:25 (28.10)
- Gandanta (tithi): 13:04–13:48
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 05:29–06:26 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:49–14:28 |
| Godhuli | 17:02–17:31 |
| Pradosha | 17:02–19:55 |
| Nishitha | 23:45–00:42 (28.10) |
| Amrita Kalam | 13:26–14:56 |
Unfavourable
| Rahu Kalam | 14:37–15:50 |
|---|---|
| Yamaganda | 09:48–11:00 |
| Gulika Kalam | 12:13–13:25 |
| Dur Muhurta | 09:19–09:58, 22:47–23:45 |
| Varjyam | 17:58–19:29, 04:32–06:02 (28.10) |
Haircut and shaving
Cutting hair, shaving: average 07:23–09:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:23–09:33 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:23–09:33 |
| Bathing, washing hair | average 07:23–12:18 |
Haircut factors: weekday Tuesday; nakshatra Mula; tithi Shukla-panchami until 13:26, Shukla-shashti from 13:26; lagna Tula 07:23, Vrischika 09:33, Dhanu 12:18, Makara 14:11, Kumbha 15:15, Mina 15:59, Mesha 16:40
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chhatra 07:23–19:29+1 Auspicious tithi 07:23–13:260 Yoga Sukarma 14:08–07:25 (28.10)0 Chaturmasya−1 Mrityu Yoga (weekday and tithi) 13:26–07:25 (28.10)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:23–19:29−2 Dagdha Yoga (weekday and tithi) 07:23–13:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Chhath: Usha Arghya |
At sunrise 07:25
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:22 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 18:06 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 11:17 more |
| Karana | Taitila (movable) · until 11:22 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:17 | yoga Dhriti |
|---|---|
| from 11:22 | tithi Shukla-saptami |
| from 11:22 | karana Gara |
| from 18:06 | nakshatra Uttara-Ashadha |
| from 22:18 | karana Vanija |
Sun and Moon
| Dawn | 06:47 |
|---|---|
| Sunrise | 07:25 |
| Noon | 12:13 |
| Sunset | 17:00 |
| End of twilight | 17:38 |
| Moonrise | 14:44 |
| Moonset | 20:30 |
| Day length | 9 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (07:25–17:00) is good for root crops.
Festivals and periods
Chhath: Usha Arghya · Surya and Chhathi Maiya
The end of Chhath: at dawn offerings are made to the rising Sun and the fast is broken.
Rule: relative to a neighbouring festival, 07:25
- Chaturmasya
Muhurta
Ravi Yoga 07:25–18:06 Siddha Yoga (weekday and tithi) 11:22–07:27 (29.10)
Anandadi: Shrivatsa 07:25–18:06 Anandadi: Vajra 18:06–07:27 (29.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:30–06:28 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:48–14:27 |
| Godhuli | 17:00–17:29 |
| Pradosha | 17:00–19:53 |
| Nishitha | 23:45–00:43 (29.10) |
| Amrita Kalam | 13:35–15:05 |
Unfavourable
| Rahu Kalam | 12:13–13:24 |
|---|---|
| Yamaganda | 08:37–09:49 |
| Gulika Kalam | 11:01–12:13 |
| Dur Muhurta | 11:53–12:32 |
| Varjyam | 01:38–03:08 (29.10) |
Haircut and shaving
Cutting hair, shaving: average 07:25–09:29, 11:22–17:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:25–09:29, 11:22–17:00 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:25–09:29, 11:22–17:00 |
| Bathing, washing hair | good 07:25–12:14, 14:07–15:11, 15:55–16:36 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha; tithi Shukla-shashti until 11:22, Shukla-saptami from 11:22; lagna Tula 07:25, Vrischika 09:29, Dhanu 12:14, Makara 14:07, Kumbha 15:11, Mina 15:55, Mesha 16:36
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga 07:25–18:06+2 Siddha Yoga (weekday and tithi) 11:22–07:27 (29.10)+1 Anandadi: Shrivatsa 07:25–18:06+1 Yoga Sukarma 07:25–11:17+1 Auspicious weekday+1 Auspicious tithi 11:22–07:27 (29.10)0 Chaturmasya−1 Fierce or sharp nakshatra 07:25–18:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Krakacha Yoga |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami · Gopashtami |
At sunrise 07:27
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 09:14 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 16:41 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 08:23 more |
| Karana | Vanija (movable) · until 09:14 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 08:23 | yoga Shula |
|---|---|
| from 09:14 | tithi Shukla-ashtami (kshaya: not present at any sunrise) |
| from 09:14 | karana Vishti |
| from 16:41 | nakshatra Shravana |
| from 20:10 | karana Bava |
| from 05:29 (30.10) | yoga Ganda |
| from 07:06 (30.10) | tithi Shukla-navami |
| from 07:06 (30.10) | karana Balava |
Sun and Moon
| Dawn | 06:49 |
|---|---|
| Sunrise | 07:27 |
| Noon | 12:13 |
| Sunset | 16:57 |
| End of twilight | 17:36 |
| Moonrise | 15:09 |
| Moonset | 22:08 |
| Day length | 9 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:14 | from 16:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (07:27–16:41) is good for sowing.
- According to the Kalaprakashika, Shravana (16:41–16:57) is good for sowing.
- Vishti Karana (Bhadra) 09:14–16:57: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 09:14–07:06 (30.10)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Gopashtami · Krishna Gopala
The day when Krishna first went out to herd cows. Cows are bathed, decorated and fed; Krishna Gopala is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 09:14–07:06 (30.10)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Chaturmasya
Muhurta
Krakacha Yoga 09:14–07:06 (30.10) Visha Yoga (weekday and tithi) 09:14–07:06 (30.10) Hutashana Yoga 07:06–07:30 (30.10) Mrityu Yoga (weekday and tithi) 07:06–07:30 (30.10)
Anandadi: Saumya 07:27–11:02 Anandadi: Dhwaja 18:11–07:30 (30.10) Anandadi: Dhwanksha 11:02–18:11
- Bhadra in the netherworld: 09:14–20:10; Bhadra Puchha 10:52–11:58; Bhadra Mukha 11:58–13:47
Timings of the day
Favourable
| Brahma Muhurta | 05:32–06:30 |
|---|---|
| Abhijit Muhurta | 11:53–12:31 |
| Vijaya Muhurta | 13:47–14:25 |
| Godhuli | 16:57–17:27 |
| Pradosha | 16:57–19:52 |
| Nishitha | 23:44–00:43 (30.10) |
| Amrita Kalam | 10:40–12:10, 05:29–06:59 (30.10) |
Unfavourable
| Rahu Kalam | 13:24–14:35 |
|---|---|
| Yamaganda | 07:27–08:39 |
| Gulika Kalam | 09:50–11:01 |
| Dur Muhurta | 10:37–11:15, 14:25–15:03 |
| Varjyam | 20:27–21:57 |
Haircut and shaving
Cutting hair, shaving: good 07:27–09:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:27–09:14 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:27–09:14 |
| Bathing, washing hair | good 07:27–12:10, 14:03–15:07, 15:51–16:32 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha until 16:41, Shravana from 16:41; tithi Shukla-saptami until 09:14, Shukla-ashtami from 09:14; lagna Tula 07:27, Vrischika 09:25, Dhanu 12:10, Makara 14:03, Kumbha 15:07, Mina 15:51, Mesha 16:32
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 16:41) — improved health; Shravana (from 16:41) — bodily development (physical growth); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 09:14–16:57: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Saumya 07:27–11:02+1 Auspicious nakshatra 07:27–16:41+1 Yoga Dhriti 07:27–08:23+1 Auspicious weekday+1 Auspicious tithi 07:27–09:140 Chaturmasya0 Yoga Shula 08:23–10:09−1 Ashtami 09:14–07:06 (30.10)−1 Anandadi: Dhwanksha 11:02–18:11−2 Kshaya tithi−2 Visha Yoga (weekday and tithi) 09:14–07:06 (30.10)−2 Vishti (Bhadra) 09:14–20:10−3 Krakacha Yoga 09:14–07:06 (30.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 15:16 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Akshaya Navami (Amla Navami) |
At sunrise 07:30
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 05:00 (31.10) more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 15:16 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 02:36 (31.10) more |
| Karana | Balava (movable) · until 18:03 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 15:16 | nakshatra Dhanishtha |
|---|---|
| from 18:03 | karana Kaulava |
| from 02:36 (31.10) | yoga Vriddhi |
| from 05:00 (31.10) | tithi Shukla-dashami |
| from 05:00 (31.10) | karana Taitila |
Sun and Moon
| Dawn | 06:51 |
|---|---|
| Sunrise | 07:30 |
| Noon | 12:13 |
| Sunset | 16:55 |
| End of twilight | 17:34 |
| Moonrise | 15:23 |
| Moonset | 23:46 |
| Day length | 9 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (07:30–15:16) is good for sowing.
Festivals and periods
Akshaya Navami (Amla Navami) · Vishnu
Good deeds done on this day “never diminish”, as on Akshaya Tritiya; the amla tree is worshipped and meals are taken beneath it. According to legend, the Satya Yuga began on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 07:06–05:00 (31.10)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 07:30–15:16 Ravi Yoga 15:16–07:32 (31.10)
Visha Yoga (weekday and tithi) 07:30–05:00 (31.10) Hutashana Yoga 05:00–07:32 (31.10)
Anandadi: Prajapati 15:16–07:32 (31.10) Anandadi: Dhumra 07:30–15:16
- Chora Panchaka: 02:35 (31.10)–09:53 (04.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:33–06:31 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:47–14:24 |
| Godhuli | 16:55–17:24 |
| Pradosha | 16:55–19:51 |
| Nishitha | 23:44–00:43 (31.10) |
| Amrita Kalam | 04:06–05:37 (31.10) |
Unfavourable
| Rahu Kalam | 11:02–12:12 |
|---|---|
| Yamaganda | 14:34–15:45 |
| Gulika Kalam | 08:40–09:51 |
| Dur Muhurta | 09:23–10:00, 12:31–13:09 |
| Varjyam | 19:03–20:33 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Shravana until 15:16, Dhanishtha from 15:16; tithi Shukla-navami; lagna Tula 07:30, Vrischika 09:21, Dhanu 12:06, Makara 13:59, Kumbha 15:04, Mina 15:48, Mesha 16:29
Effects of a haircut according to the Kalaprakashika: Shravana (until 15:16) — bodily development (physical growth); Dhanishtha (from 15:16) — longevity (increased vitality); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 07:30–16:55: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:16
+3 Sarvartha Siddhi Yoga 07:30–15:16+1 Auspicious nakshatra 07:30–15:16+1 Auspicious weekday0 Ravi Yoga 15:16–07:32 (31.10)0 Anandadi: Prajapati 15:16–07:32 (31.10)0 Chaturmasya0 Visha Yoga (weekday and tithi) 07:30–05:00 (31.10) (cancelled by a stronger yoga)0 Yoga Ganda 07:30–07:36−1 Anandadi: Dhumra 07:30–15:16−2 Rikta tithi 07:30–05:00 (31.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Vardhamana |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1909 · Vikram 2044 more |
| Period | Chaturmasya |
| Festivals | Kansa Vadh |
At sunrise 07:32
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 02:59 (01.11) more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 13:55 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 23:47 more |
| Karana | Taitila (movable) · until 15:59 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 13:55 | nakshatra Shatabhisha |
|---|---|
| from 15:59 | karana Gara |
| from 23:47 | yoga Dhruva |
| from 02:59 (01.11) | tithi Shukla-ekadashi |
| from 02:59 (01.11) | karana Vanija |
Sun and Moon
| Dawn | 06:53 |
|---|---|
| Sunrise | 07:32 |
| Noon | 12:13 |
| Sunset | 16:53 |
| End of twilight | 17:32 |
| Moonrise | 15:33 |
| Moonset | none |
| Day length | 9 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (13:55–16:53) is good for sowing.
Festivals and periods
Kansa Vadh · Krishna
Commemoration of Krishna’s victory over the tyrant Kansa in Mathura and the return of the throne to Ugrasena; it is celebrated in Mathura and Vrindavan.
Rule: udaya vyapini: tithi at sunrise, tithi 05:00–02:59 (01.11)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga all day
Mrityu Yoga (weekday and tithi) 07:32–02:59 (01.11) Hutashana Yoga 02:59–07:34 (01.11)
Anandadi: Vardhamana 07:32–13:55 Anandadi: Ananda 13:55–07:34 (01.11)
- Chora Panchaka: 02:35–09:53 (04.11)
- Gandanta (tithi): 02:37–03:21 (01.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:35–06:33 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:46–14:23 |
| Godhuli | 16:53–17:22 |
| Pradosha | 16:53–19:49 |
| Nishitha | 23:44–00:43 (01.11) |
| Amrita Kalam | 05:50–07:21 (01.11) |
Unfavourable
| Rahu Kalam | 09:52–11:02 |
|---|---|
| Yamaganda | 13:23–14:33 |
| Gulika Kalam | 07:32–08:42 |
| Dur Muhurta | 07:32–08:09, 08:09–08:47 |
| Varjyam | 20:44–22:15 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Dhanishtha until 13:55, Shatabhisha from 13:55; tithi Shukla-dashami; lagna Tula 07:32, Vrischika 09:18, Dhanu 12:02, Makara 13:55, Kumbha 15:00, Mina 15:44, Mesha 16:25
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 13:55) — longevity (increased vitality); Shatabhisha (from 13:55) — gaining strength; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+2 Ravi Yoga all day+1 Anandadi: Vardhamana 07:32–13:55+1 Auspicious nakshatra 07:32–13:55+1 Yoga Vriddhi 07:32–23:47+1 Auspicious tithi 07:32–02:59 (01.11)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 07:32–02:59 (01.11) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vikrama (No. 14)
Shaka Samvat 1909 · Vikram Samvat 2044 · Kali Yuga 5088
Next year — Vibhava, from the new moon before Ugadi (the start of Chaitra) 18.03.1988
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Began on a Saturday: the most unfavourable — any risky ventures, journeys and heavy work are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
The Moon enters the Earth’s shadow (occurs only at full moon). Sutak begins 9 hours (3 praharas) before the eclipse; during it — japa and meditation, afterwards — a holy bath and dana.
The Moon passes only through the Earth’s penumbra: the dimming is faint, often barely noticeable. Many panchangas do not count it as an eclipse, and Sutak is not observed in this case.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturti
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Rohini
Planting and sowing are allowed.
Krishna-panchami
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-saptami
soaking seeds is allowed, digging the ground
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
+1 — favourable for a haircut
0 — does not affect the haircut rating
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
for pruning and uprooting, but not for anything else
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
any undertakings
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
plowing, pruning and weeding
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-ekadashi
plowing, pruning and weeding
neutral
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-trayodashi
no pruning or felling
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-pratipat
digging, plowing, planting trees
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
−1 — unfavourable for a haircut
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-navami
for pruning and uprooting, but not for anything else
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings