October 2044 falls, in the lunar calendar (amanta), within the months Ashwina (until 20.10), Kartika (from 21.10). Periods: all month — Chaturmasya; all month — Sharad Navaratri (autumn); 18–22.10 — Diwali — five days. Major festivals: 1.10 Vijayadashami (Dussehra); 6.10 Sharad Purnima (Kojagari); 10.10 Karwa Chauth; 18.10 Dhanteras (Dhanvantari Jayanti); 19.10 Naraka Chaturdashi (Choti Diwali); 20.10 Diwali, Lakshmi Puja; 21.10 Govardhan Puja, Annakut; 22.10 Bhai Dooj (Yama Dwitiya).
Icons this month (29)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 1.10 Sat — Swayam Siddha Muhurta, Ravi Yoga, Anandadi: Chara
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 7.10 Fri — Amrita Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Shrivatsa
Revati (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 12.10 Wed — Sarvartha Siddhi Yoga, Anandadi: Amrita, Auspicious nakshatra until 11:51
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 24.10 Mon — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Manasa until 11:53
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 27.10 Thu — Ravi Yoga, Anandadi: Prajapati, Yoga Sukarma
Purva-Ashadha (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 31.10 Mon — Ravi Yoga, Anandadi: Amrita, Auspicious nakshatra
Shatabhisha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 1.10 Sat Vijayadashami (Dussehra)
- 2.10 Sun Papankusha Ekadashi
- 4.10 Tue Bhauma Pradosha
- 6.10 Thu Sharad Purnima (Kojagari)
- 6.10 Thu Ashwina Purnima
- 10.10 Mon Karwa Chauth
- 10.10 Mon Sankashti Chaturthi (Vakratunda)
- 13.10 Thu Ahoi Ashtami
- 13.10 Thu Kalashtami
- 16.10 Sun Rama Ekadashi
- 17.10 Mon Rama Ekadashi — Vaishnava fast
- 17.10 Mon Tula Sankranti
- 17.10 Mon Govatsa Dwadashi (Vasu Baras)
- 18.10 Tue Dhanteras (Dhanvantari Jayanti)
- 18.10 Tue Bhauma Pradosha
- 19.10 Wed Naraka Chaturdashi (Choti Diwali)
- 19.10 Wed Masik Shivaratri
- 19.10 Wed Kali Chaudas
- 20.10 Thu Diwali, Lakshmi Puja
- 20.10 Thu Ashwina Amavasya
- 20.10 Thu Kali Puja
- 21.10 Fri Govardhan Puja, Annakut
- 22.10 Sat Bhai Dooj (Yama Dwitiya)
- 23.10 Sun Chandra Darshan
- 24.10 Mon Vinayaka Chaturthi
- 24.10 Mon Chhath: Nahay Khay
- 25.10 Tue Chhath: Kharna
- 26.10 Wed Chhath Puja: Sandhya Arghya
- 26.10 Wed Skanda Shashti (Soorasamharam)
- 27.10 Thu Chhath: Usha Arghya
- 29.10 Sat Masik Durgashtami
- 29.10 Sat Gopashtami
- 30.10 Sun Akshaya Navami (Amla Navami)
- 31.10 Mon Kansa Vadh
Special muhurta yogas
- 1.10 Sat Sarvartha Siddhi Yoga 14:43–06:35 (02.10)
- 2.10 Sun Dwipushkar Yoga 02:16–06:37 (03.10)
- 6.10 Thu Sarvartha Siddhi Yoga 21:42–06:45 (07.10)
- 7.10 Fri Amrita Siddhi Yoga 06:45–21:20
- 7.10 Fri Sarvartha Siddhi Yoga all day
- 10.10 Mon Sarvartha Siddhi Yoga 18:01–06:53 (11.10)
- 12.10 Wed Sarvartha Siddhi Yoga 06:55–14:59
- 13.10 Thu Sarvartha Siddhi Yoga 13:30–06:59 (14.10)
- 14.10 Fri Sarvartha Siddhi Yoga 06:59–12:06
- 19.10 Wed Sarvartha Siddhi Yoga 07:44–07:11 (20.10)
- 22.10 Sat Sarvartha Siddhi Yoga 07:15–08:46
- 22.10 Sat Tripushkar Yoga 08:46–03:13 (23.10)
- 24.10 Mon Sarvartha Siddhi Yoga 07:19–11:53
- 28.10 Fri Sarvartha Siddhi Yoga 23:00–07:30 (29.10)
- 29.10 Sat Sarvartha Siddhi Yoga 07:30–01:49 (30.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 4.10 Tue — Anandadi: Mrityu, Panchaka, Krura vara (day of Mars or Saturn) (unfavourable day)
- 6.10 Thu — Bhadra on earth, Panchaka
- 9.10 Sun — Dagdha Yoga (weekday and nakshatra), Vishti (Bhadra), Fierce or sharp nakshatra
- 11.10 Tue — Vyatipata, Dagdha Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
- 16.10 Sun — Yamaghanta, many inauspicious factors (total score -7 or lower), Kshaya tithi (unfavourable day)
- 17.10 Mon — Sankranti day, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 19.10 Wed — Krishna Chaturdashi, Vishti (Bhadra), Vaidhriti
- 20.10 Thu — Amavasya, Vaidhriti, Anandadi: Rakshasa
- 26.10 Wed — Yamaghanta, Fierce or sharp nakshatra (unfavourable day)
Sky this month
- 7.10 Full moon (Purnima) 03:30
- 17.10 Tula Sankranti 08:17 — the Sun enters Tula (Libra)
- 21.10 New moon (Amavasya) 02:36
- There are no eclipses this month.
Periods
- all month Chaturmasya
- all month Sharad Navaratri (autumn)
- 18–22.10 Diwali — five days
- 3.10 06:20 – 7.10 21:20 Roga Panchaka
- 30.10 15:05 – 4.11 06:37 Roga Panchaka
Samvatsara and month
Raktakshi (No. 58, “red-eyed”) — A year of fury: enmity, disease and losses. more
Northern samvatsara: Ishvara. Shaka Samvat 1966, Vikram Samvat 2101, Kali Yuga 5145.
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Kartika (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Best day — Swayam Siddha Muhurta, Ravi Yoga |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Sharad Navaratri (autumn): Vijayadashami, closing day · Chaturmasya |
| Festivals | Vijayadashami (Dussehra) |
At sunrise 06:33
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 00:26 (02.10) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 14:43 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 07:05 (02.10) more |
| Karana | Taitila (movable) · until 11:21 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 11:21 | karana Gara |
|---|---|
| from 14:43 | nakshatra Shravana |
| from 00:26 (02.10) | tithi Shukla-ekadashi |
| from 00:26 (02.10) | karana Vanija |
Sun and Moon
| Dawn | 05:56 |
|---|---|
| Sunrise | 06:33 |
| Noon | 12:19 |
| Sunset | 18:03 |
| End of twilight | 18:40 |
| Moonrise | 16:45 |
| Moonset | none |
| Day length | 11 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:33–14:43) is good for sowing.
- According to the Kalaprakashika, Shravana (14:43–18:03) is good for sowing.
Festivals and periods
Vijayadashami (Dussehra) · Rama
The festival of the victory of good over evil: the victory of Rama over Ravana and of Durga over Mahishasura. Effigies of Ravana are burnt and Durga murtis are immersed in water; the day is favourable for new undertakings, especially at Vijaya Muhurta.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:27–15:45
the tithi covers the decisive time on this day only
Vijaya Muhurta: 14:13–14:59
- Sharad Navaratri (autumn): Vijayadashami, closing day
- Chaturmasya
Muhurta
Ravi Yoga all day Sarvartha Siddhi Yoga 14:43–06:35 (02.10)
Mrityu Yoga (weekday and tithi) 06:33–00:26 (02.10) Hutashana Yoga 00:26–06:35 (02.10)
Anandadi: Chara 08:01–16:30 Anandadi: Sthira 16:30–06:35 (02.10) Anandadi: Rakshasa 06:33–08:01
- Gandanta (tithi): 00:00–00:52 (02.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:53–05:43 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:13–14:59 |
| Godhuli | 18:03–18:28 |
| Pradosha | 18:03–20:34 |
| Nishitha | 23:54–00:44 (02.10) |
| Amrita Kalam | 07:33–09:20, 05:45–07:31 (02.10) |
Unfavourable
| Rahu Kalam | 09:25–10:52 |
|---|---|
| Yamaganda | 13:44–15:11 |
| Gulika Kalam | 06:33–07:59 |
| Dur Muhurta | 06:33–07:19, 07:19–08:05 |
| Varjyam | 19:08–20:54 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Ashadha until 14:43, Shravana from 14:43; tithi Shukla-dashami; lagna Kanya 06:33, Tula 08:14, Vrischika 11:15, Dhanu 13:59, Makara 15:50, Kumbha 16:54, Mina 17:38
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 14:43) — improved health; Shravana (from 14:43) — bodily development (physical growth); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+2 Ravi Yoga all day+1 Anandadi: Chara 08:01–16:30+1 Auspicious nakshatra 06:33–14:43+1 Yoga Sukarma all day+1 Auspicious tithi 06:33–00:26 (02.10)+1 Sarvartha Siddhi Yoga 14:43–06:35 (02.10)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:33–00:26 (02.10) (cancelled by a stronger yoga)0 Swayam Siddha Muhurta0 Anandadi: Rakshasa 06:33–08:01−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Auspicious nakshatra; auspicious time — after 17:15 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Papankusha Ekadashi |
At sunrise 06:35
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 02:16 (03.10) more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 17:15 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 07:05 more |
| Karana | Vanija (movable) · until 13:25 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 07:05 | yoga Dhriti |
|---|---|
| from 13:25 | karana Vishti |
| from 17:15 | nakshatra Dhanishtha |
| from 02:16 (03.10) | tithi Shukla-dvadashi |
| from 02:16 (03.10) | karana Bava |
Sun and Moon
| Dawn | 05:58 |
|---|---|
| Sunrise | 06:35 |
| Noon | 12:18 |
| Sunset | 18:01 |
| End of twilight | 18:38 |
| Moonrise | 16:56 |
| Moonset | 00:20 |
| Day length | 11 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:35–17:15) is good for sowing.
- Vishti Karana (Bhadra) 13:25–18:01: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Papankusha Ekadashi · Vishnu
The Ekadashi after Vijayadashami. The name means “a hook for sins”: fasting and worship of Padmanabha (Vishnu) guard against downfall and free one from misdeeds.
Rule: udaya vyapini: tithi at sunrise, tithi 00:26–02:16 (03.10)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 08:35–08:53 (03.10)
- Chaturmasya
Muhurta
Ravi Yoga 06:35–17:15 Dwipushkar Yoga 02:16–06:37 (03.10)
Mrityu Yoga (weekday and tithi) 06:35–02:16 (03.10) Dagdha Yoga (weekday and tithi) 02:16–06:37 (03.10) Hutashana Yoga 02:16–06:37 (03.10) Krakacha Yoga 02:16–06:37 (03.10)
Anandadi: Matanga 17:15–06:37 (03.10) Anandadi: Gada 06:35–17:15
- Bhadra in the netherworld: 13:25–02:16 (03.10); Bhadra Puchha 18:31–19:48; Bhadra Mukha 19:48–21:58
- Roga Panchaka: 06:20 (03.10)–21:20 (07.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:55–05:45 |
|---|---|
| Abhijit Muhurta | 11:55–12:41 |
| Vijaya Muhurta | 14:12–14:58 |
| Godhuli | 18:01–18:26 |
| Pradosha | 18:01–20:32 |
| Nishitha | 23:54–00:44 (03.10) |
| Amrita Kalam | 05:45–07:31 |
Unfavourable
| Rahu Kalam | 16:35–18:01 |
|---|---|
| Yamaganda | 12:18–13:44 |
| Gulika Kalam | 15:09–16:35 |
| Dur Muhurta | 16:29–17:15 |
| Varjyam | 21:35–23:19 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:35–11:12, 15:46–16:50, 17:34–18:01 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Shravana until 17:15, Dhanishtha from 17:15; tithi Shukla-ekadashi; lagna Kanya 06:35, Tula 08:10, Vrischika 11:12, Dhanu 13:55, Makara 15:46, Kumbha 16:50, Mina 17:34
Effects of a haircut according to the Kalaprakashika: Shravana (until 17:15) — bodily development (physical growth); Dhanishtha (from 17:15) — longevity (increased vitality); Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 17:15
+2 Ravi Yoga 06:35–17:15+1 Auspicious nakshatra 06:35–17:15+1 Yoga Sukarma 06:35–07:05+1 Auspicious tithi 06:35–02:16 (03.10)0 Anandadi: Matanga 17:15–06:37 (03.10)0 Chaturmasya0 Dwipushkar Yoga 02:16–06:37 (03.10)0 Mrityu Yoga (weekday and tithi) 06:35–02:16 (03.10) (cancelled by a stronger yoga)−1 Vishti (Bhadra) 13:25–02:16 (03.10)−1 Anandadi: Gada 06:35–17:15
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Shubha, Auspicious nakshatra; auspicious time — until 07:23 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 06:37
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 03:32 (04.10) more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 19:17 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 07:23 more |
| Karana | Bava (movable) · until 14:58 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:23 | yoga Shula |
|---|---|
| from 14:58 | karana Balava |
| from 19:17 | nakshatra Shatabhisha |
| from 03:32 (04.10) | tithi Shukla-triodashi |
| from 03:32 (04.10) | karana Kaulava |
Sun and Moon
| Dawn | 06:00 |
|---|---|
| Sunrise | 06:37 |
| Noon | 12:18 |
| Sunset | 17:58 |
| End of twilight | 18:35 |
| Moonrise | 17:03 |
| Moonset | 01:42 |
| Day length | 11 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 06:37–19:17
Mrityu Yoga (weekday and tithi) 06:37–03:32 (04.10)
Anandadi: Shubha 06:37–19:17 Anandadi: Amrita 19:17–06:39 (04.10)
- Roga Panchaka: 06:20–21:20 (07.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:56–05:46 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:11–14:57 |
| Godhuli | 17:58–18:24 |
| Pradosha | 17:58–20:30 |
| Nishitha | 23:53–00:44 (04.10) |
| Amrita Kalam | 08:00–09:44 |
Unfavourable
| Rahu Kalam | 08:02–09:27 |
|---|---|
| Yamaganda | 10:52–12:17 |
| Gulika Kalam | 13:43–15:08 |
| Dur Muhurta | 12:40–13:26, 14:57–15:42 |
| Varjyam | 02:54–04:36 (04.10) |
Haircut and shaving
Cutting hair, shaving: good 06:37–11:08, 15:42–16:46, 17:30–17:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:37–11:08, 15:42–16:46, 17:30–17:58 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:37–11:08, 15:42–16:46, 17:30–17:58 |
| Bathing, washing hair | good 06:37–13:51, 15:42–16:46, 17:30–17:58 |
Haircut factors: weekday Monday; nakshatra Dhanishtha; tithi Shukla-dvadashi; lagna Kanya 06:37, Tula 08:06, Vrischika 11:08, Dhanu 13:51, Makara 15:42, Kumbha 16:46, Mina 17:30
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 07:23
+1 Anandadi: Shubha 06:37–19:17+1 Auspicious nakshatra 06:37–19:17+1 Yoga Dhriti 06:37–07:23+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 06:37–19:170 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:37–03:32 (04.10) (cancelled by a stronger yoga)0 Yoga Shula 07:23–09:22−1 Panchaka all day
| Summary | Unfavourable day — Anandadi: Mrityu, Panchaka |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Bhauma Pradosha |
At sunrise 06:39
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 04:09 (05.10) more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 20:43 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 07:14 more |
| Karana | Kaulava (movable) · until 15:55 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:14 | yoga Ganda |
|---|---|
| from 15:55 | karana Taitila |
| from 20:43 | nakshatra Purva-Bhadra |
| from 04:09 (05.10) | tithi Shukla-chaturdashi |
| from 04:09 (05.10) | karana Gara |
| from 06:35 (05.10) | yoga Vriddhi |
Sun and Moon
| Dawn | 06:02 |
|---|---|
| Sunrise | 06:39 |
| Noon | 12:18 |
| Sunset | 17:56 |
| End of twilight | 18:32 |
| Moonrise | 17:10 |
| Moonset | 03:03 |
| Day length | 11 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:39–17:56) is good for sowing.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:56–20:29
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:39–04:09 (05.10) Ravi Yoga 20:43–06:41 (05.10)
Anandadi: Mrityu 06:39–20:43 Anandadi: Kana 20:43–06:41 (05.10)
- Roga Panchaka: 06:20 (03.10)–21:20 (07.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:57–05:48 |
|---|---|
| Abhijit Muhurta | 11:55–12:40 |
| Vijaya Muhurta | 14:10–14:55 |
| Godhuli | 17:56–18:21 |
| Pradosha | 17:56–20:29 |
| Nishitha | 23:53–00:44 (05.10) |
| Amrita Kalam | 13:05–14:47 |
Unfavourable
| Rahu Kalam | 15:06–16:31 |
|---|---|
| Yamaganda | 09:28–10:53 |
| Gulika Kalam | 12:17–13:42 |
| Dur Muhurta | 08:54–09:39, 23:02–23:53 |
| Varjyam | 03:19–04:59 (05.10) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:39–11:04, 15:38–16:42, 17:26–17:56 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Shatabhisha; tithi Shukla-triodashi; lagna Kanya 06:39, Tula 08:03, Vrischika 11:04, Dhanu 13:47, Makara 15:38, Kumbha 16:42, Mina 17:26
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 06:39–20:43+1 Auspicious tithi 06:39–04:09 (05.10)0 Chaturmasya0 Siddha Yoga (weekday and tithi) 06:39–04:09 (05.10) (cancelled by a stronger yoga)0 Yoga Ganda 07:14–09:34−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−3 Anandadi: Mrityu 06:39–20:43
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 06:41
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 04:08 (06.10) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 21:31 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 05:26 (06.10) more |
| Karana | Gara (movable) · until 16:13 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 16:13 | karana Vanija |
|---|---|
| from 21:31 | nakshatra Uttara-Bhadra |
| from 04:08 (06.10) | tithi Purnima |
| from 04:08 (06.10) | karana Vishti |
| from 05:26 (06.10) | yoga Dhruva |
Sun and Moon
| Dawn | 06:04 |
|---|---|
| Sunrise | 06:41 |
| Noon | 12:17 |
| Sunset | 17:53 |
| End of twilight | 18:30 |
| Moonrise | 17:15 |
| Moonset | 04:25 |
| Day length | 11 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:41–17:53) is good for root crops.
- Shukla-chaturdashi 06:41–17:53: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:41–21:31
Anandadi: Padma 06:41–21:31 Anandadi: Lumbaka 21:31–06:43 (06.10)
- Bhadra on earth: 04:08–15:53 (06.10); Bhadra Puchha 11:43–12:54 (06.10); Bhadra Mukha 12:54–14:50 (06.10)
- Roga Panchaka: 06:20 (03.10)–21:20 (07.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:59–05:50 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:09–14:54 |
| Godhuli | 17:53–18:19 |
| Pradosha | 17:53–20:27 |
| Nishitha | 23:52–00:44 (06.10) |
| Amrita Kalam | 13:15–14:54 |
Unfavourable
| Rahu Kalam | 12:17–13:41 |
|---|---|
| Yamaganda | 08:05–09:29 |
| Gulika Kalam | 10:53–12:17 |
| Dur Muhurta | 11:54–12:39 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:41–13:43, 15:34–16:38, 17:22–17:53 |
Haircut factors: weekday Wednesday; nakshatra Purva-Bhadra; tithi Shukla-chaturdashi; lagna Kanya 06:41, Tula 07:59, Vrischika 11:00, Dhanu 13:43, Makara 15:34, Kumbha 16:38, Mina 17:22
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:41–17:53: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:41–21:31+1 Anandadi: Padma 06:41–21:31+1 Yoga Vriddhi 06:41–05:26 (06.10)+1 Auspicious weekday0 Chaturmasya−1 Panchaka all day−1 Fierce or sharp nakshatra 06:41–21:31−2 Rikta tithi 06:41–04:08 (06.10)
| Summary | Avoid starting important matters — Bhadra on earth, Panchaka |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Sharad Purnima (Kojagari) · Ashwina Purnima |
At sunrise 06:43
| Tithi | 15Purnima (Purna, Vishvedevas) · until 03:30 (07.10) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 21:42 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 03:48 (07.10) more |
| Karana | Vishti (movable, inauspicious) · until 15:53 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 15:53 | karana Bava |
|---|---|
| from 21:42 | nakshatra Revati |
| from 03:30 (07.10) | tithi Krishna-pratipat |
| from 03:30 (07.10) | karana Balava |
| from 03:48 (07.10) | yoga Vyaghata |
Sun and Moon
| Dawn | 06:06 |
|---|---|
| Sunrise | 06:43 |
| Noon | 12:17 |
| Sunset | 17:50 |
| End of twilight | 18:27 |
| Moonrise | 17:21 |
| Moonset | 05:48 |
| Day length | 11 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:43–17:50) is good for sowing.
- Vishti Karana (Bhadra) 06:43–15:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sharad Purnima (Kojagari) · Lakshmi
The full moon when the Moon is “complete with all sixteen kalas”. The day is chosen so that Purnima prevails at midnight (Nishitha): people keep vigil at night and worship Lakshmi (“who is awake?” — Kojagari), set rice kheer out in the moonlight and eat it in the morning as prasad.
Rule: nishitha vyapini: midnight, 23:52–00:43 (07.10)
the tithi covers the decisive time on this day only
Ashwina Purnima · Chandra (the Moon)
The full moon of Ashwina — Sharad Purnima (Kojagari), a night of vigil and Lakshmi Puja; Valmiki Jayanti.
Rule: udaya vyapini: tithi at sunrise, tithi 04:08–03:30 (07.10)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:43–03:30 (07.10) Sarvartha Siddhi Yoga 21:42–06:45 (07.10)
Anandadi: Chhatra 06:43–21:42 Anandadi: Mitra 21:42–06:45 (07.10)
- Bhadra on earth: 04:08–15:53; Bhadra Puchha 11:43–12:54; Bhadra Mukha 12:54–14:50
- Roga Panchaka: 06:20 (03.10)–21:20 (07.10)
- Gandanta (tithi): 03:06–03:53 (07.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:00–05:51 |
|---|---|
| Abhijit Muhurta | 11:54–12:39 |
| Vijaya Muhurta | 14:08–14:52 |
| Godhuli | 17:50–18:16 |
| Pradosha | 17:50–20:25 |
| Nishitha | 23:52–00:43 (07.10) |
| Amrita Kalam | 16:52–18:28 |
Unfavourable
| Rahu Kalam | 13:40–15:04 |
|---|---|
| Yamaganda | 06:43–08:06 |
| Gulika Kalam | 09:30–10:53 |
| Dur Muhurta | 10:25–11:10, 14:52–15:37 |
| Varjyam | 07:11–08:48 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:43–13:39, 15:31–16:34, 17:18–17:50 |
Haircut factors: weekday Thursday; nakshatra Uttara-Bhadra; tithi Purnima; lagna Kanya 06:43, Tula 07:55, Vrischika 10:56, Dhanu 13:39, Makara 15:31, Kumbha 16:34, Mina 17:18
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 06:43–17:50: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 06:43–15:53: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Siddha Yoga (weekday and tithi) 06:43–03:30 (07.10)+1 Anandadi: Chhatra 06:43–21:42+1 Auspicious nakshatra 06:43–21:42+1 Yoga Dhruva 06:43–03:48 (07.10)+1 Auspicious weekday0 Chaturmasya−1 Panchaka all day−3 Bhadra on earth 06:43–15:53
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 06:45
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 02:20 (08.10) more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 21:20 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 01:44 (08.10) more |
| Karana | Balava (movable) · until 14:58 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 14:58 | karana Kaulava |
|---|---|
| from 21:20 | nakshatra Ashwini |
| from 01:44 (08.10) | yoga Harshana |
| from 02:20 (08.10) | tithi Krishna-dvitya |
| from 02:20 (08.10) | karana Taitila |
Sun and Moon
| Dawn | 06:08 |
|---|---|
| Sunrise | 06:45 |
| Noon | 12:17 |
| Sunset | 17:48 |
| End of twilight | 18:25 |
| Moonrise | 17:28 |
| Moonset | 07:14 |
| Day length | 11 h 03 min |
Sky
| Full moon (Purnima) | 03:30 |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (06:45–17:48) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 06:45–21:20 Siddha Yoga (weekday and tithi) 06:45–02:20 (08.10) Sarvartha Siddhi Yoga all day
Mrityu Yoga (weekday and tithi) 02:20–06:47 (08.10)
Anandadi: Shrivatsa 06:45–21:20 Anandadi: Vajra 21:20–06:47 (08.10)
- Roga Panchaka: 06:20 (03.10)–21:20
- Gandanta (nakshatra): 15:28–03:10 (08.10)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 05:01–05:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:07–14:51 |
| Godhuli | 17:48–18:14 |
| Pradosha | 17:48–20:24 |
| Nishitha | 23:51–00:43 (08.10) |
| Amrita Kalam | 18:58–20:33 |
Unfavourable
| Rahu Kalam | 10:53–12:16 |
|---|---|
| Yamaganda | 15:02–16:25 |
| Gulika Kalam | 08:08–09:31 |
| Dur Muhurta | 08:57–09:42, 12:38–13:23 |
| Varjyam | 09:31–11:06 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:45–13:35, 15:27–16:31, 17:14–17:48 |
Haircut factors: weekday Friday; nakshatra Revati; tithi Krishna-pratipat; lagna Kanya 06:45, Tula 07:51, Vrischika 10:52, Dhanu 13:35, Makara 15:27, Kumbha 16:31, Mina 17:14
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+4 Amrita Siddhi Yoga 06:45–21:20+2 Siddha Yoga (weekday and tithi) 06:45–02:20 (08.10)+1 Anandadi: Shrivatsa 06:45–21:20+1 Auspicious nakshatra 06:45–21:20+1 Auspicious weekday+1 Auspicious tithi 06:45–02:20 (08.10)0 Chaturmasya0 Yoga Vyaghata 06:45–07:05−1 Panchaka 06:45–21:20
| Summary | Favourable day — Anandadi: Saumya, Auspicious nakshatra |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 06:47
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 00:44 (09.10) more |
|---|---|
| Nakshatra | Ashwini, pada 2 (light, Ashwini Kumara, Ketu) · until 20:32 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 23:19 more |
| Karana | Taitila (movable) · until 13:35 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 13:35 | karana Gara |
|---|---|
| from 20:32 | nakshatra Bharani |
| from 23:19 | yoga Vajra |
| from 00:44 (09.10) | tithi Krishna-tritya |
| from 00:44 (09.10) | karana Vanija |
Sun and Moon
| Dawn | 06:10 |
|---|---|
| Sunrise | 06:47 |
| Noon | 12:17 |
| Sunset | 17:45 |
| End of twilight | 18:22 |
| Moonrise | 17:37 |
| Moonset | 08:44 |
| Day length | 10 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Chaturmasya
Muhurta
Anandadi: Saumya 06:47–20:32 Anandadi: Dhwanksha 20:32–06:49 (09.10)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 05:03–05:55 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:06–14:50 |
| Godhuli | 17:45–18:11 |
| Pradosha | 17:45–20:22 |
| Nishitha | 23:51–00:43 (09.10) |
| Amrita Kalam | 13:34–15:07 |
Unfavourable
| Rahu Kalam | 09:31–10:54 |
|---|---|
| Yamaganda | 13:38–15:01 |
| Gulika Kalam | 06:47–08:09 |
| Dur Muhurta | 06:47–07:31, 07:31–08:15 |
| Varjyam | 16:40–18:13, 05:40–07:12 (09.10) |
Haircut and shaving
Cutting hair, shaving: average 06:47–10:48, 15:23–16:27, 17:10–17:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:47–10:48, 15:23–16:27, 17:10–17:45 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:47–10:48, 15:23–16:27, 17:10–17:45 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Ashwini; tithi Krishna-dvitya; lagna Kanya 06:47, Tula 07:47, Vrischika 10:48, Dhanu 13:31, Makara 15:23, Kumbha 16:27, Mina 17:10
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Saumya 06:47–20:32+1 Auspicious nakshatra 06:47–20:32+1 Yoga Harshana 06:47–23:19+1 Auspicious tithi 06:47–00:44 (09.10)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Vishti (Bhadra) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 06:49
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 22:49 more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 19:23 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 20:39 more |
| Karana | Vanija (movable) · until 11:48 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 11:48 | karana Vishti |
|---|---|
| from 19:23 | nakshatra Krittika |
| from 20:39 | yoga Siddhi |
| from 22:49 | tithi Krishna-chaturti |
| from 22:49 | karana Bava |
Sun and Moon
| Dawn | 06:12 |
|---|---|
| Sunrise | 06:49 |
| Noon | 12:16 |
| Sunset | 17:43 |
| End of twilight | 18:20 |
| Moonrise | 17:51 |
| Moonset | 10:19 |
| Day length | 10 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:49–17:43) is good for root crops.
- Vishti Karana (Bhadra) 11:48–17:43: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and nakshatra) 06:49–19:23 Visha Yoga (weekday and tithi) 22:49–06:51 (10.10)
Anandadi: Kaladanda 06:49–19:23 Anandadi: Dhumra 19:23–06:51 (10.10)
- Bhadra in heaven: 11:48–22:49; Bhadra Puchha 18:57–20:03; Bhadra Mukha 20:03–21:53
Timings of the day
Favourable
| Brahma Muhurta | 05:04–05:56 |
|---|---|
| Abhijit Muhurta | 11:54–12:38 |
| Vijaya Muhurta | 14:05–14:48 |
| Godhuli | 17:43–18:09 |
| Pradosha | 17:43–20:20 |
| Nishitha | 23:51–00:43 (10.10) |
| Amrita Kalam | 14:49–16:20 |
Unfavourable
| Rahu Kalam | 16:21–17:43 |
|---|---|
| Yamaganda | 12:16–13:38 |
| Gulika Kalam | 14:59–16:21 |
| Dur Muhurta | 16:16–16:59 |
| Varjyam | 05:40–07:12, 06:42–08:12 (10.10) |
Haircut and shaving
Cutting hair, shaving: average 06:49–10:44, 15:19–16:23, 17:06–17:43
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:49–10:44, 15:19–16:23, 17:06–17:43 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 06:49–10:44, 15:19–16:23, 17:06–17:43 |
| Bathing, washing hair | average 06:49–13:27, 15:19–16:23, 17:06–17:43 |
Haircut factors: weekday Sunday; nakshatra Bharani; tithi Krishna-tritya; lagna Kanya 06:49, Tula 07:43, Vrischika 10:44, Dhanu 13:27, Makara 15:19, Kumbha 16:23, Mina 17:06
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious tithi 06:49–22:490 Chaturmasya−1 Anandadi: Kaladanda 06:49–19:23−1 Fierce or sharp nakshatra 06:49–19:23−2 Vishti (Bhadra) 11:48–22:49−3 Dagdha Yoga (weekday and nakshatra) 06:49–19:23
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Sthira; cons: Rikta tithi |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Karwa Chauth · Sankashti Chaturthi (Vakratunda) |
At sunrise 06:51
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 20:41 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 18:01 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 17:48 more |
| Karana | Bava (movable) · until 09:46 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:46 | karana Balava |
|---|---|
| from 17:48 | yoga Vyatipata |
| from 18:01 | nakshatra Rohini |
| from 20:41 | tithi Krishna-panchami |
| from 20:41 | karana Kaulava |
Sun and Moon
| Dawn | 06:14 |
|---|---|
| Sunrise | 06:51 |
| Noon | 12:16 |
| Sunset | 17:40 |
| End of twilight | 18:17 |
| Moonrise | 18:14 |
| Moonset | 11:55 |
| Day length | 10 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:51–17:40) is good for root crops.
Festivals and periods
Karwa Chauth · Shiva and Parvati
Married women of North India fast from sunrise to moonrise for the long life of their husbands and worship Shiva, Parvati and Ganesha. The fast is broken after seeing the Moon through a sieve and offering it water from a karwa pitcher.
Rule: at moonrise, 18:14
the tithi covers the decisive time on this day only
Sankashti Chaturthi (Vakratunda) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 18:14
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 18:01–06:53 (11.10)
Anandadi: Sthira 06:51–18:01 Anandadi: Vardhamana 18:01–06:53 (11.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:06–05:58 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:04–14:47 |
| Godhuli | 17:40–18:07 |
| Pradosha | 17:40–20:19 |
| Nishitha | 23:50–00:43 (11.10) |
| Amrita Kalam | 15:45–17:15 |
Unfavourable
| Rahu Kalam | 08:12–09:33 |
|---|---|
| Yamaganda | 10:54–12:16 |
| Gulika Kalam | 13:37–14:58 |
| Dur Muhurta | 12:37–13:20, 14:47–15:30 |
| Varjyam | 06:42–08:12 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:51–13:24, 15:15–16:19, 17:03–17:40 |
Haircut factors: weekday Monday; nakshatra Krittika; tithi Krishna-chaturti; lagna Kanya 06:51, Tula 07:39, Vrischika 10:40, Dhanu 13:24, Makara 15:15, Kumbha 16:19, Mina 17:03
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:51–17:40: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 06:51–17:48+1 Anandadi: Sthira 06:51–18:01+1 Auspicious weekday0 Chaturmasya−2 Rikta tithi 06:51–20:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Dagdha Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 06:53
| Tithi | 5Krishna-panchami (Purna, Soma) · until 18:26 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:31 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 14:50 more |
| Karana | Kaulava (movable) · until 07:34 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:34 | karana Taitila |
|---|---|
| from 14:50 | yoga Variyana |
| from 16:31 | nakshatra Mrigashirsha |
| from 18:26 | tithi Krishna-shashti |
| from 18:26 | karana Gara |
| from 05:18 (12.10) | karana Vanija |
Sun and Moon
| Dawn | 06:16 |
|---|---|
| Sunrise | 06:53 |
| Noon | 12:16 |
| Sunset | 17:38 |
| End of twilight | 18:15 |
| Moonrise | 18:52 |
| Moonset | 13:24 |
| Day length | 10 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:53–16:31) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (16:31–17:38) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and tithi) 06:53–18:26 Mrityu Yoga (weekday and tithi) 18:26–06:55 (12.10)
Anandadi: Matanga 06:53–16:31 Anandadi: Rakshasa 16:31–06:55 (12.10)
- Gandanta (tithi): 18:04–18:48
Timings of the day
Favourable
| Brahma Muhurta | 05:07–06:00 |
|---|---|
| Abhijit Muhurta | 11:54–12:37 |
| Vijaya Muhurta | 14:03–14:46 |
| Godhuli | 17:38–18:04 |
| Pradosha | 17:38–20:17 |
| Nishitha | 23:50–00:43 (12.10) |
| Amrita Kalam | 13:31–15:01, 06:45–08:14 (12.10) |
Unfavourable
| Rahu Kalam | 14:57–16:17 |
|---|---|
| Yamaganda | 09:34–10:55 |
| Gulika Kalam | 12:15–13:36 |
| Dur Muhurta | 09:02–09:45, 22:57–23:50 |
| Varjyam | 09:01–10:31, 21:45–23:15 |
Haircut and shaving
Cutting hair, shaving: average 14:50–17:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:50–17:38 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:50–17:38 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Rohini until 16:31, Mrigashirsha from 16:31; tithi Krishna-panchami; lagna Kanya 06:53, Tula 07:35, Vrischika 10:36, Dhanu 13:20, Makara 15:11, Kumbha 16:15, Mina 16:59
Effects of a haircut according to the Kalaprakashika: Rohini (until 16:31) — destruction of all misfortunes; Mrigashirsha (from 16:31) — abundance (well-being, prosperity); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 06:53–14:50: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Anandadi: Matanga 06:53–16:31+1 Auspicious nakshatra 06:53–16:31+1 Auspicious tithi 06:53–18:260 Yoga Variyana 14:50–06:55 (12.10)0 Chaturmasya0 Anandadi: Rakshasa 16:31–06:55 (12.10)−1 Krura vara (day of Mars or Saturn)−2 Dagdha Yoga (weekday and tithi) 06:53–18:26−3 Vyatipata 06:53–14:50
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Amrita; auspicious time — until 11:51 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 06:55
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 16:10 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 14:59 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 11:51 more |
| Karana | Vanija (movable) · until 16:10 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:51 | yoga Parigha |
|---|---|
| from 14:59 | nakshatra Ardra |
| from 16:10 | tithi Krishna-saptami |
| from 16:10 | karana Vishti |
| from 03:03 (13.10) | karana Bava |
Sun and Moon
| Dawn | 06:18 |
|---|---|
| Sunrise | 06:55 |
| Noon | 12:16 |
| Sunset | 17:35 |
| End of twilight | 18:12 |
| Moonrise | 19:55 |
| Moonset | 14:33 |
| Day length | 10 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:59 | from 16:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (06:55–14:59) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 16:10–17:35: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:55–14:59 Ravi Yoga 14:59–06:57 (13.10) Siddha Yoga (weekday and tithi) 16:10–06:57 (13.10)
Anandadi: Amrita 06:55–14:59 Anandadi: Musala 14:59–06:57 (13.10)
- Bhadra in heaven: 16:10–03:03 (13.10); Bhadra Puchha 20:32–21:37; Bhadra Mukha 21:37–23:26
Timings of the day
Favourable
| Brahma Muhurta | 05:08–06:02 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:02–14:44 |
| Godhuli | 17:35–18:02 |
| Pradosha | 17:35–20:16 |
| Nishitha | 23:49–00:43 (13.10) |
| Amrita Kalam | 06:45–08:14, 04:07–05:37 (13.10) |
Unfavourable
| Rahu Kalam | 12:15–13:35 |
|---|---|
| Yamaganda | 08:15–09:35 |
| Gulika Kalam | 10:55–12:15 |
| Dur Muhurta | 11:54–12:36 |
| Varjyam | 22:52–00:22 (13.10) |
Haircut and shaving
Cutting hair, shaving: average 06:55–14:59, 15:07–17:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:55–14:59, 15:07–17:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:55–14:59, 15:07–17:35 |
| Bathing, washing hair | good 06:55–13:16, 15:07–16:11, 16:55–17:35 |
Haircut factors: weekday Wednesday; nakshatra Mrigashirsha until 14:59, Ardra from 14:59; tithi Krishna-shashti until 16:10, Krishna-saptami from 16:10; lagna Kanya 06:55, Tula 07:31, Vrischika 10:32, Dhanu 13:16, Makara 15:07, Kumbha 16:11, Mina 16:55
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 14:59) — abundance (well-being, prosperity); Ardra (from 14:59) — sadness; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 11:51
+3 Sarvartha Siddhi Yoga 06:55–14:59+1 Anandadi: Amrita 06:55–14:59+1 Auspicious nakshatra 06:55–14:59+1 Yoga Variyana 06:55–11:51+1 Auspicious weekday0 Ravi Yoga 14:59–06:57 (13.10)0 Siddha Yoga (weekday and tithi) 16:10–06:57 (13.10)0 Chaturmasya0 Anandadi: Musala 14:59–06:57 (13.10)0 Fierce or sharp nakshatra 14:59–06:57 (13.10)0 Vishti (Bhadra) 16:10–03:03 (13.10)−1 Yoga Parigha 11:51–22:22
| Summary | Favourable day — Ravi Yoga, Sarvartha Siddhi Yoga; auspicious time — after 13:30 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Ahoi Ashtami · Kalashtami |
At sunrise 06:57
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 13:57 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 13:30 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 08:53 more |
| Karana | Bava (movable) · until 13:57 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:53 | yoga Shiva |
|---|---|
| from 13:30 | nakshatra Punarvasu |
| from 13:57 | tithi Krishna-ashtami |
| from 13:57 | karana Balava |
| from 00:52 (14.10) | karana Kaulava |
| from 05:59 (14.10) | yoga Siddha |
Sun and Moon
| Dawn | 06:19 |
|---|---|
| Sunrise | 06:57 |
| Noon | 12:15 |
| Sunset | 17:33 |
| End of twilight | 18:10 |
| Moonrise | 21:21 |
| Moonset | 15:17 |
| Day length | 10 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:30 | from 13:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (13:30–17:33) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Ahoi Ashtami · Ahoi Mata
Mothers fast for the well-being of their children and break the fast in the evening on seeing the stars (some on seeing the Moon); Ahoi Mata is worshipped.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:33–20:14
the tithi covers the decisive time on this day only
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:33–20:14
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 06:57–13:30 Sarvartha Siddhi Yoga 13:30–06:59 (14.10) Siddha Yoga (weekday and nakshatra) 13:30–06:59 (14.10)
Krakacha Yoga 13:57–06:59 (14.10) Visha Yoga (weekday and tithi) 13:57–06:59 (14.10)
Anandadi: Siddhi 13:30–06:59 (14.10) Anandadi: Kana 06:57–13:30
Timings of the day
Favourable
| Brahma Muhurta | 05:10–06:03 |
|---|---|
| Abhijit Muhurta | 11:54–12:36 |
| Vijaya Muhurta | 14:01–14:43 |
| Godhuli | 17:33–18:00 |
| Pradosha | 17:33–20:14 |
| Nishitha | 23:49–00:43 (14.10) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 13:34–14:54 |
|---|---|
| Yamaganda | 06:57–08:16 |
| Gulika Kalam | 09:36–10:55 |
| Dur Muhurta | 10:29–11:11, 14:43–15:26 |
| Varjyam | 00:48–02:18 (14.10) |
Haircut and shaving
Cutting hair, shaving: average 06:57–13:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:57–13:57 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:57–13:57 |
| Bathing, washing hair | good 06:57–13:12 |
Haircut factors: weekday Thursday; nakshatra Ardra until 13:30, Punarvasu from 13:30; tithi Krishna-saptami until 13:57, Krishna-ashtami from 13:57; lagna Kanya 06:57, Tula 07:27, Vrischika 10:28, Dhanu 13:12, Makara 15:03, Kumbha 16:07, Mina 16:51, Mesha 17:32
Effects of a haircut according to the Kalaprakashika: Ardra (until 13:30) — sadness; Punarvasu (from 13:30) — strength of spirit (bravery, resilience); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 13:57–17:33: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 13:30
+2 Ravi Yoga 06:57–13:30+1 Sarvartha Siddhi Yoga 13:30–06:59 (14.10)+1 Auspicious weekday+1 Yoga Shiva 08:53–05:59 (14.10)0 Anandadi: Siddhi 13:30–06:59 (14.10)0 Auspicious nakshatra 13:30–06:59 (14.10)0 Siddha Yoga (weekday and nakshatra) 13:30–06:59 (14.10)0 Anandadi: Kana 06:57–13:30 (cancelled by a stronger yoga)0 Chaturmasya0 Visha Yoga (weekday and tithi) 13:57–06:59 (14.10) (cancelled by a stronger yoga)0 Ashtami 13:57–06:59 (14.10)0 Surya Dagdha tithi 13:57–06:59 (14.10)−1 Fierce or sharp nakshatra 06:57–13:30−1 Krakacha Yoga 13:57–06:59 (14.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Yoga Siddha; cons: Anandadi: Utpata, Rikta tithi |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 06:59
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 11:49 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 12:06 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 03:11 (15.10) more |
| Karana | Kaulava (movable) · until 11:49 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 11:49 | tithi Krishna-navami |
|---|---|
| from 11:49 | karana Taitila |
| from 12:06 | nakshatra Pushya |
| from 22:48 | karana Gara |
| from 03:11 (15.10) | yoga Sadhya |
Sun and Moon
| Dawn | 06:21 |
|---|---|
| Sunrise | 06:59 |
| Noon | 12:15 |
| Sunset | 17:30 |
| End of twilight | 18:08 |
| Moonrise | 22:57 |
| Moonset | 15:43 |
| Day length | 10 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:49 | from 12:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:59–12:06) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (12:06–17:30) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:59–12:06
Dagdha Yoga (weekday and tithi) 06:59–11:49 Visha Yoga (weekday and tithi) 11:49–07:01 (15.10)
Anandadi: Lumbaka 06:59–12:06 Anandadi: Utpata 12:06–07:01 (15.10)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 05:11–06:05 |
|---|---|
| Abhijit Muhurta | 11:53–12:36 |
| Vijaya Muhurta | 14:00–14:42 |
| Godhuli | 17:30–17:57 |
| Pradosha | 17:30–20:12 |
| Nishitha | 23:49–00:43 (15.10) |
| Amrita Kalam | 09:50–11:21, 04:46–06:17 (15.10) |
Unfavourable
| Rahu Kalam | 10:56–12:15 |
|---|---|
| Yamaganda | 14:52–16:11 |
| Gulika Kalam | 08:18–09:37 |
| Dur Muhurta | 09:05–09:47, 12:36–13:18 |
| Varjyam | 19:41–21:11 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:59–13:08, 14:59–16:03, 16:47–17:28 |
Haircut factors: weekday Friday; nakshatra Punarvasu until 12:06, Pushya from 12:06; tithi Krishna-ashtami until 11:49, Krishna-navami from 11:49; lagna Kanya 06:59, Tula 07:23, Vrischika 10:24, Dhanu 13:08, Makara 14:59, Kumbha 16:03, Mina 16:47, Mesha 17:28
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 12:06) — strength of spirit (bravery, resilience); Pushya (from 12:06) — increase in wealth; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:59–11:49: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 11:49–17:30: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 06:59–12:06+2 Yoga Siddha 06:59–03:11 (15.10)+1 Pushya 12:06–07:01 (15.10)+1 Auspicious weekday0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 06:59–11:49 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 11:49–07:01 (15.10) (cancelled by a stronger yoga)−1 Surya Dagdha tithi 06:59–11:49−1 Rikta tithi 11:49–07:01 (15.10)−3 Anandadi: Utpata 12:06–07:01 (15.10)
| Summary | Ordinary day — pros: Pushya, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 07:01
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 09:50 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 10:50 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 00:31 (16.10) more |
| Karana | Gara (movable) · until 09:50 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 09:50 | tithi Krishna-dashami |
|---|---|
| from 09:50 | karana Vanija |
| from 10:50 | nakshatra Ashlesha |
| from 20:54 | karana Vishti |
| from 00:31 (16.10) | yoga Shubha |
Sun and Moon
| Dawn | 06:23 |
|---|---|
| Sunrise | 07:01 |
| Noon | 12:15 |
| Sunset | 17:28 |
| End of twilight | 18:05 |
| Moonrise | none |
| Moonset | 15:58 |
| Day length | 10 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:50 | from 10:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (07:01–10:50) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 07:01–09:50
Mrityu Yoga (weekday and tithi) 09:50–07:03 (16.10) Jwalamukhi Yoga 10:50–07:03 (16.10)
Anandadi: Mitra 07:01–10:50 Anandadi: Manasa 10:50–07:03 (16.10)
- Bhadra on earth: 20:54–08:00 (16.10); Bhadra Puchha 22:35–23:41; Bhadra Mukha 23:41–01:32 (16.10)
- Gandanta (nakshatra): 04:00–15:29 (16.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:13–06:07 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:59–14:41 |
| Godhuli | 17:28–17:55 |
| Pradosha | 17:28–20:11 |
| Nishitha | 23:48–00:43 (16.10) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 09:38–10:56 |
|---|---|
| Yamaganda | 13:33–14:51 |
| Gulika Kalam | 07:01–08:19 |
| Dur Muhurta | 07:01–07:43, 07:43–08:24 |
| Varjyam | 23:03–00:34 (16.10) |
Haircut and shaving
Cutting hair, shaving: average 09:50–10:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:50–10:20 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:50–10:20 |
| Bathing, washing hair | average 09:50–13:04, 14:55–15:59, 16:43–17:24 |
Haircut factors: weekday Saturday; nakshatra Pushya until 10:50, Ashlesha from 10:50; tithi Krishna-navami until 09:50, Krishna-dashami from 09:50; lagna Kanya 07:01, Tula 07:19, Vrischika 10:20, Dhanu 13:04, Makara 14:55, Kumbha 15:59, Mina 16:43, Mesha 17:24
Effects of a haircut according to the Kalaprakashika: Pushya (until 10:50) — increase in wealth; Ashlesha (from 10:50) — physical affliction (suffering); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 07:01–09:50: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 07:01–10:50+2 Siddha Yoga (weekday and tithi) 07:01–09:50+1 Anandadi: Mitra 07:01–10:50+1 Yoga Sadhya 07:01–00:31 (16.10)0 Chaturmasya−1 Fierce or sharp nakshatra 10:50–07:03 (16.10)−1 Krura vara (day of Mars or Saturn)−2 Jwalamukhi Yoga 10:50–07:03 (16.10)−2 Mrityu Yoga (weekday and tithi) 09:50–07:03 (16.10)−2 Rikta tithi 07:01–09:50
| Summary | Unfavourable day — Yamaghanta, many inauspicious factors (total score -7 or lower) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Rama Ekadashi |
At sunrise 07:03
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 08:00 more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 09:44 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 22:00 more |
| Karana | Vishti (movable, inauspicious) · until 08:00 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 08:00 | tithi Krishna-ekadashi (kshaya: not present at any sunrise) |
|---|---|
| from 08:00 | karana Bava |
| from 09:44 | nakshatra Magha |
| from 19:10 | karana Balava |
| from 22:00 | yoga Shukla |
| from 06:22 (17.10) | tithi Krishna-dvadashi |
| from 06:22 (17.10) | karana Kaulava |
Sun and Moon
| Dawn | 06:25 |
|---|---|
| Sunrise | 07:03 |
| Noon | 12:15 |
| Sunset | 17:25 |
| End of twilight | 18:03 |
| Moonrise | 00:33 |
| Moonset | 16:08 |
| Day length | 10 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:00 | from 09:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (09:44–17:25) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 07:03–08:00: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Rama Ekadashi · Vishnu
The Ekadashi of the dark half of Ashwina (Kartika in North India), a few days before Diwali. Named after Lakshmi (Rama); the fast removes sins and brings prosperity.
Rule: udaya vyapini: tithi at sunrise, tithi 08:00–06:22 (17.10)
kshaya Ekadashi does not prevail at sunrise: Smartas fast on the day it begins, Vaishnavas on the next day
Parana (breaking the fast): 13:16–15:19 (17.10)
Vaishnava date: 17.10
- Chaturmasya
Muhurta
Jwalamukhi Yoga 07:03–08:00 Mrityu Yoga (weekday and tithi) 08:00–06:22 (17.10) Yamaghanta 09:44–07:05 (17.10) Dagdha Yoga (weekday and tithi) 06:22–07:05 (17.10) Hutashana Yoga 06:22–07:05 (17.10) Krakacha Yoga 06:22–07:05 (17.10)
Anandadi: Vajra 07:03–09:44 Anandadi: Mudgara 09:44–07:05 (17.10)
- Bhadra on earth: 20:54 (15.10)–08:00; Bhadra Puchha 22:35–23:41 (15.10); Bhadra Mukha 23:41 (15.10)–01:32
- Gandanta (nakshatra): 04:00–15:29
- Gandanta (tithi): 07:38–08:23
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:14–06:09 |
|---|---|
| Abhijit Muhurta | 11:53–12:35 |
| Vijaya Muhurta | 13:58–14:39 |
| Godhuli | 17:25–17:53 |
| Pradosha | 17:25–20:09 |
| Nishitha | 23:48–00:42 (17.10) |
| Amrita Kalam | 08:12–09:44, 06:31–08:03 (17.10) |
Unfavourable
| Rahu Kalam | 16:08–17:25 |
|---|---|
| Yamaganda | 12:14–13:32 |
| Gulika Kalam | 14:50–16:08 |
| Dur Muhurta | 16:02–16:44 |
| Varjyam | 21:17–22:49 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 07:03–13:00, 14:51–15:55, 16:39–17:20 |
Haircut factors: weekday Sunday; nakshatra Ashlesha until 09:44, Magha from 09:44; tithi Krishna-dashami until 08:00, Krishna-ekadashi from 08:00; lagna Kanya 07:03, Tula 07:15, Vrischika 10:16, Dhanu 13:00, Makara 14:51, Kumbha 15:55, Mina 16:39, Mesha 17:20
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 09:44) — physical affliction (suffering); Magha (from 09:44) — loss of property; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 07:03–08:00: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta, many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Kshaya tithi
+2 Yoga Shubha 07:03–22:000 Chaturmasya0 Jwalamukhi Yoga 07:03–08:000 Bhadra on earth 07:03–08:00−1 Anandadi: Vajra 07:03–09:44−1 Gandanta 07:03–15:29−1 Fierce or sharp nakshatra 07:03–09:44−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 08:00–06:22 (17.10)−3 Yamaghanta 09:44–07:05 (17.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Rama Ekadashi — Vaishnava fast · Tula Sankranti · Govatsa Dwadashi (Vasu Baras) |
At sunrise 07:05
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 04:58 (18.10) more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 08:50 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 19:38 more |
| Karana | Kaulava (movable) · until 17:38 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 08:50 | nakshatra Purva-Phalguni |
|---|---|
| from 17:38 | karana Taitila |
| from 19:38 | yoga Brahma |
| from 04:58 (18.10) | tithi Krishna-trayodashi |
| from 04:58 (18.10) | karana Gara |
Sun and Moon
| Dawn | 06:27 |
|---|---|
| Sunrise | 07:05 |
| Noon | 12:14 |
| Sunset | 17:23 |
| End of twilight | 18:00 |
| Moonrise | 02:06 |
| Moonset | 16:16 |
| Day length | 10 h 17 min |
Sky
| Tula Sankranti | 08:17 — the Sun enters Tula (Libra) |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:05–08:50) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (08:50–17:23) is good for root crops.
Festivals and periods
Rama Ekadashi — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 16.10
Ekadashi does not prevail at any sunrise (kshaya): Smartas fast on the day it begins, Vaishnavas on the next day, on Dwadashi.
Tula Sankranti · Surya
The Sun enters the sidereal sign of Libra. In Karnataka it is Tula Sankramana, the festival of the river Kaveri at its source in Talakaveri.
Rule: by the moment of Sankranti, 07:05–12:17
on the day the Sun enters the sign
Govatsa Dwadashi (Vasu Baras) · Nandini the cow
Worship of cows and calves on the eve of Dhanvantari Jayanti: in the evening a cow with her calf is decorated and fed, and on this day milk products and wheat are not eaten. In Maharashtra it opens the festive week of Diwali.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:23–20:08
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 07:05–04:58 (18.10)
Anandadi: Dhwaja 08:50–07:07 (18.10) Anandadi: Dhwanksha 07:05–08:50
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 05:16–06:10 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:57–14:38 |
| Godhuli | 17:23–17:50 |
| Pradosha | 17:23–20:08 |
| Nishitha | 23:47–00:42 (18.10) |
| Amrita Kalam | 06:31–08:03, 01:56–03:29 (18.10) |
Unfavourable
| Rahu Kalam | 08:22–09:39 |
|---|---|
| Yamaganda | 10:57–12:14 |
| Gulika Kalam | 13:31–14:48 |
| Dur Muhurta | 12:34–13:16, 14:38–15:19 |
| Varjyam | 16:36–18:09 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:05–12:56, 14:47–15:51, 16:35–17:16 |
Haircut factors: weekday Monday; nakshatra Magha until 08:50, Purva-Phalguni from 08:50; tithi Krishna-dvadashi; lagna Kanya 07:05, Tula 07:11, Vrischika 10:13, Dhanu 12:56, Makara 14:47, Kumbha 15:51, Mina 16:35, Mesha 17:16
Effects of a haircut according to the Kalaprakashika: Magha (until 08:50) — loss of property; Purva-Phalguni (from 08:50) — ill health; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 08:17 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Dhwaja 08:50–07:07 (18.10)+1 Yoga Shukla 07:05–19:38+1 Auspicious weekday0 Chaturmasya0 Anandadi: Dhwanksha 07:05–08:50−1 Sankranti day−1 Fierce or sharp nakshatra 07:05–08:50−2 Mrityu Yoga (weekday and tithi) 07:05–04:58 (18.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Brahma, Siddha Yoga (weekday and tithi); auspicious time — after 08:09 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya · Diwali — five days, day 1 |
| Festivals | Dhanteras (Dhanvantari Jayanti) · Bhauma Pradosha |
At sunrise 07:07
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 03:50 (19.10) more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 08:09 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 17:29 more |
| Karana | Gara (movable) · until 16:22 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 08:09 | nakshatra Uttara-Phalguni |
|---|---|
| from 16:22 | karana Vanija |
| from 17:29 | yoga Indra |
| from 03:50 (19.10) | tithi Krishna-chaturdashi |
| from 03:50 (19.10) | karana Vishti |
Sun and Moon
| Dawn | 06:29 |
|---|---|
| Sunrise | 07:07 |
| Noon | 12:14 |
| Sunset | 17:20 |
| End of twilight | 17:58 |
| Moonrise | 03:36 |
| Moonset | 16:22 |
| Day length | 10 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 6, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (07:07–08:09) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (08:09–17:20) is good for sowing.
Festivals and periods
Dhanteras (Dhanvantari Jayanti) · Dhanvantari
The first day of Diwali: the appearance of Dhanvantari with the pot of amrita from the churned ocean. People buy gold and new utensils, and in the evening a lamp for Yama (Yama Deepam) is lit at the entrance to ward off untimely death.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:20–20:06
the tithi covers the decisive time on this day only
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:20–20:06
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 1
Muhurta
Siddha Yoga (weekday and tithi) 07:07–03:50 (19.10)
Anandadi: Prajapati 08:09–07:09 (19.10) Anandadi: Dhumra 07:07–08:09
- Bhadra in the netherworld: 03:50–15:23 (19.10); Bhadra Mukha 03:50–05:46 (19.10); Bhadra Puchha 14:16–15:25 (19.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:17–06:12 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:56–14:37 |
| Godhuli | 17:20–17:48 |
| Pradosha | 17:20–20:06 |
| Nishitha | 23:47–00:42 (19.10) |
| Amrita Kalam | 00:40–02:14 (19.10) |
Unfavourable
| Rahu Kalam | 14:47–16:04 |
|---|---|
| Yamaganda | 09:40–10:57 |
| Gulika Kalam | 12:14–13:30 |
| Dur Muhurta | 09:10–09:51, 22:52–23:47 |
| Varjyam | 15:13–16:48 |
Haircut and shaving
Cutting hair, shaving: average 08:09–10:09, 14:43–15:47, 16:31–17:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:09–10:09, 14:43–15:47, 16:31–17:12 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:09–10:09, 14:43–15:47, 16:31–17:12 |
| Bathing, washing hair | average 08:09–12:52, 14:43–15:47, 16:31–17:12 |
Haircut factors: weekday Tuesday; nakshatra Purva-Phalguni until 08:09, Uttara-Phalguni from 08:09; tithi Krishna-trayodashi; lagna Kanya 07:07, Tula 07:08, Vrischika 10:09, Dhanu 12:52, Makara 14:43, Kumbha 15:47, Mina 16:31, Mesha 17:12
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 08:09) — ill health; Uttara-Phalguni (from 08:09) — destruction of all diseases; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:09
+2 Yoga Brahma 07:07–17:29+2 Siddha Yoga (weekday and tithi) 07:07–03:50 (19.10)+1 Anandadi: Prajapati 08:09–07:09 (19.10)+1 Auspicious nakshatra 08:09–07:09 (19.10)0 Chaturmasya0 Anandadi: Dhumra 07:07–08:09−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:07–08:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya · Diwali — five days, day 2 |
| Festivals | Naraka Chaturdashi (Choti Diwali) · Masik Shivaratri · Kali Chaudas |
At sunrise 07:09
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 03:01 (20.10) more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 07:44 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 15:33 more |
| Karana | Vishti (movable, inauspicious) · until 15:23 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 07:44 | nakshatra Hasta |
|---|---|
| from 15:23 | karana Shakuni |
| from 15:33 | yoga Vaidhriti |
| from 03:01 (20.10) | tithi Amavasya |
| from 03:01 (20.10) | karana Chatushpada |
Sun and Moon
| Dawn | 06:31 |
|---|---|
| Sunrise | 07:09 |
| Noon | 12:14 |
| Sunset | 17:18 |
| End of twilight | 17:56 |
| Moonrise | 05:03 |
| Moonset | 16:28 |
| Day length | 10 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:09–07:44) is good for sowing.
- According to the Kalaprakashika, Hasta (07:44–17:18) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:09–15:23: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 15:23–17:18: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 07:09–17:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Naraka Chaturdashi (Choti Diwali) · Krishna
The victory of Krishna and Satyabhama over the demon Narakasura. Before sunrise, while the Moon is still shining, Abhyanga Snana is performed — a bath with oil and a healing paste.
Rule: Arunodaya: before sunrise, 05:19–07:09
the tithi covers the decisive time on this day only
Abhyanga Snana: from moonrise to sunrise: 05:19–07:09
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:47–00:42 (20.10)
the tithi covers the decisive time on this day only
Kali Chaudas · Kali
The night of the fourteenth tithi before Diwali (Gujarat, Maharashtra): at midnight people worship Kali and Hanuman to be rid of evil influences; lamps are lit.
Rule: nishitha vyapini: midnight, 23:47–00:42 (20.10)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 2
Muhurta
Sarvartha Siddhi Yoga 07:44–07:11 (20.10)
Anandadi: Vardhamana 07:09–07:44 Anandadi: Ananda 07:44–07:11 (20.10)
- Bhadra in the netherworld: 03:50–15:23; Bhadra Mukha 03:50–05:46; Bhadra Puchha 14:16–15:25
Timings of the day
Favourable
| Brahma Muhurta | 05:19–06:14 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:55–14:36 |
| Godhuli | 17:18–17:46 |
| Pradosha | 17:18–20:05 |
| Nishitha | 23:47–00:42 (20.10) |
| Amrita Kalam | 01:41–03:16 (20.10) |
Unfavourable
| Rahu Kalam | 12:14–13:30 |
|---|---|
| Yamaganda | 08:25–09:41 |
| Gulika Kalam | 10:57–12:14 |
| Dur Muhurta | 11:53–12:34 |
| Varjyam | 16:07–17:42 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Uttara-Phalguni until 07:44, Hasta from 07:44; tithi Krishna-chaturdashi; lagna Tula 07:09, Vrischika 10:05, Dhanu 12:48, Makara 14:39, Kumbha 15:43, Mina 16:27, Mesha 17:08
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 07:44) — destruction of all diseases; Hasta (from 07:44) — imparting radiance (to the person); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:09–17:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 15:33–17:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga 07:44–07:11 (20.10)+2 Yoga Indra 07:09–15:33+1 Anandadi: Ananda 07:44–07:11 (20.10)+1 Auspicious nakshatra 07:09–07:44+1 Auspicious weekday0 Chaturmasya−1 Vaidhriti 15:33–07:11 (20.10)−2 Vishti (Bhadra) 07:09–15:23−3 Krishna Chaturdashi 07:09–03:01 (20.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Vaidhriti |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya · Diwali — five days, day 3 |
| Festivals | Diwali, Lakshmi Puja · Kali Puja · Ashwina Amavasya |
At sunrise 07:11
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 02:36 (21.10) more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 07:40 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 13:55 more |
| Karana | Chatushpada (fixed, inauspicious) · until 14:45 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 07:40 | nakshatra Chitra |
|---|---|
| from 13:55 | yoga Vishkambha |
| from 14:45 | karana Naga |
| from 02:36 (21.10) | tithi Shukla-pratipat |
| from 02:36 (21.10) | karana Kimstughna |
Sun and Moon
| Dawn | 06:33 |
|---|---|
| Sunrise | 07:11 |
| Noon | 12:14 |
| Sunset | 17:16 |
| End of twilight | 17:53 |
| Moonrise | 06:29 |
| Moonset | 16:35 |
| Day length | 10 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:11–07:40) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (07:40–17:16) is good for flowering plants and fruit-bearing creepers.
- Chatushpada 07:11–14:45: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 14:45–17:16: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Diwali, Lakshmi Puja · Lakshmi
The festival of lights, the main day of the five-day Diwali: in the evening, at Pradosha, Lakshmi and Ganesha are worshipped and rows of diyas are lit. It marks Rama’s return to Ayodhya; for merchants the new year and new account books begin on this day.
Rule: pradosha vyapini: 3 muhurtas after sunset, 17:16–20:03
the tithi covers the decisive time on this day only
Kali Puja · Kali
Midnight worship of the goddess Kali on the night of Diwali (Bengal, Assam, Odisha): oil lamps, hibiscus flowers and mantras until dawn.
Rule: nishitha vyapini: midnight, 23:46–00:42 (21.10)
the tithi covers the decisive time on this day only
Ashwina Amavasya · Pitris (ancestors)
The new moon of Ashwina (Kartika in North India) — the night of Diwali: Lakshmi Puja and Kali Puja.
Rule: udaya vyapini: tithi at sunrise, tithi 03:01–02:36 (21.10)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 3
Muhurta
Anandadi: Chara 07:40–07:13 (21.10) Anandadi: Rakshasa 07:11–07:40
- Gandanta (tithi): 02:13–03:00 (21.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:20–06:16 |
|---|---|
| Abhijit Muhurta | 11:53–12:34 |
| Vijaya Muhurta | 13:54–14:34 |
| Godhuli | 17:16–17:44 |
| Pradosha | 17:16–20:03 |
| Nishitha | 23:46–00:42 (21.10) |
| Amrita Kalam | 01:30–03:07 (21.10) |
Unfavourable
| Rahu Kalam | 13:29–14:44 |
|---|---|
| Yamaganda | 07:11–08:27 |
| Gulika Kalam | 09:42–10:58 |
| Dur Muhurta | 10:33–11:13, 14:34–15:15 |
| Varjyam | 15:46–17:23 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Hasta until 07:40, Chitra from 07:40; tithi Amavasya; lagna Tula 07:11, Vrischika 10:01, Dhanu 12:44, Makara 14:35, Kumbha 15:39, Mina 16:23, Mesha 17:04
Effects of a haircut according to the Kalaprakashika: Hasta (until 07:40) — imparting radiance (to the person); Chitra (from 07:40) — improvement of well-being; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 07:11–17:16: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 07:11–13:55: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya, Vaidhriti
+1 Anandadi: Chara 07:40–07:13 (21.10)+1 Auspicious nakshatra 07:11–07:40+1 Auspicious weekday0 Chaturmasya0 Anandadi: Rakshasa 07:11–07:40−3 Amavasya 07:11–02:36 (21.10)−3 Vaidhriti 07:11–13:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya · Diwali — five days, day 4 |
| Festivals | Govardhan Puja, Annakut |
At sunrise 07:13
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 02:39 (22.10) more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 07:59 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 12:37 more |
| Karana | Kimstughna (fixed) · until 14:34 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 07:59 | nakshatra Swati |
|---|---|
| from 12:37 | yoga Priti |
| from 14:34 | karana Bava |
| from 02:39 (22.10) | tithi Shukla-dvitya |
| from 02:39 (22.10) | karana Balava |
Sun and Moon
| Dawn | 06:35 |
|---|---|
| Sunrise | 07:13 |
| Noon | 12:14 |
| Sunset | 17:13 |
| End of twilight | 17:51 |
| Moonrise | 07:56 |
| Moonset | 16:44 |
| Day length | 10 h 00 min |
Sky
| New moon (Amavasya) | 02:36 |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (07:13–07:59) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (07:59–17:13) is good for sowing, for flowering plants and fruit-bearing creepers.
- Kimstughna 07:13–14:34: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Govardhan Puja, Annakut · Krishna
The fourth day of Diwali: Krishna lifted Govardhan Hill, sheltering the cowherds from Indra’s downpour. A “mountain” of food, the Annakut, is heaped up and offered to Krishna; in Maharashtra and South India it is Bali Pratipada, the day of King Bali.
Rule: Pratah Kala: morning, the first fifth of the daytime, 07:13–09:13
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 4
Muhurta
Siddha Yoga (weekday and tithi) 07:13–02:39 (22.10)
Mrityu Yoga (weekday and tithi) 02:39–07:15 (22.10)
Anandadi: Musala 07:13–07:59 Anandadi: Gada 07:59–07:15 (22.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:22–06:17 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:53–14:33 |
| Godhuli | 17:13–17:41 |
| Pradosha | 17:13–20:02 |
| Nishitha | 23:46–00:42 (22.10) |
| Amrita Kalam | 23:40–01:20 (22.10) |
Unfavourable
| Rahu Kalam | 10:58–12:13 |
|---|---|
| Yamaganda | 14:43–15:58 |
| Gulika Kalam | 08:28–09:43 |
| Dur Muhurta | 09:13–09:53, 12:33–13:13 |
| Varjyam | 13:46–15:25 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Chitra until 07:59, Swati from 07:59; tithi Shukla-pratipat; lagna Tula 07:13, Vrischika 09:57, Dhanu 12:40, Makara 14:32, Kumbha 15:36, Mina 16:19, Mesha 17:00
Effects of a haircut according to the Kalaprakashika: Chitra (until 07:59) — improvement of well-being; Swati (from 07:59) — relief from all suffering; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+2 Siddha Yoga (weekday and tithi) 07:13–02:39 (22.10)+1 Auspicious nakshatra 07:13–07:59+1 Auspicious weekday0 Yoga Priti 12:37–07:15 (22.10)0 Chaturmasya0 Swayam Siddha Muhurta−1 Anandadi: Gada 07:59–07:15 (22.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Shubha, Auspicious nakshatra; auspicious time — after 08:46 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya · Diwali — five days, day 5 |
| Festivals | Bhai Dooj (Yama Dwitiya) |
At sunrise 07:15
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 03:13 (23.10) more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 08:46 more |
| Yoga | Priti (“love, affection”, auspicious) · until 11:41 more |
| Karana | Balava (movable) · until 14:52 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 08:46 | nakshatra Vishakha |
|---|---|
| from 11:41 | yoga Ayushman |
| from 14:52 | karana Kaulava |
| from 03:13 (23.10) | tithi Shukla-tritya |
| from 03:13 (23.10) | karana Taitila |
Sun and Moon
| Dawn | 06:37 |
|---|---|
| Sunrise | 07:15 |
| Noon | 12:14 |
| Sunset | 17:11 |
| End of twilight | 17:49 |
| Moonrise | 09:23 |
| Moonset | 16:56 |
| Day length | 9 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (07:15–08:46) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (08:46–17:11) is good for sowing, for root crops.
Festivals and periods
Bhai Dooj (Yama Dwitiya) · Yama and Yamuna
The fifth and last day of Diwali: according to legend, Yama visited his sister Yamuna. Sisters apply a tilak to their brothers and pray for their long life, and brothers give their sisters gifts.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:13–15:12
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 5
Muhurta
Sarvartha Siddhi Yoga 07:15–08:46 Siddha Yoga (weekday and nakshatra) 07:15–08:46 Tripushkar Yoga 08:46–03:13 (23.10)
Anandadi: Siddhi 07:15–08:46 Anandadi: Shubha 08:46–07:17 (23.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:23–06:19 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:52–14:32 |
| Godhuli | 17:11–17:39 |
| Pradosha | 17:11–20:00 |
| Nishitha | 23:46–00:42 (23.10) |
| Amrita Kalam | 00:47–02:28 (23.10) |
Unfavourable
| Rahu Kalam | 09:44–10:59 |
|---|---|
| Yamaganda | 13:28–14:42 |
| Gulika Kalam | 07:15–08:30 |
| Dur Muhurta | 07:15–07:55, 07:55–08:35 |
| Varjyam | 14:40–16:21 |
Haircut and shaving
Cutting hair, shaving: average 07:15–09:53, 14:28–15:32, 16:15–16:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:15–09:53, 14:28–15:32, 16:15–16:56 |
|---|---|
| Cutting fingernails | average 07:15–09:53, 14:28–15:32, 16:15–16:56 |
| Cutting toenails | average 07:15–08:46 |
| Bathing, washing hair | average 07:15–12:36, 14:28–15:32, 16:15–16:56 |
Haircut factors: weekday Saturday; nakshatra Swati until 08:46, Vishakha from 08:46; tithi Shukla-dvitya; lagna Tula 07:15, Vrischika 09:53, Dhanu 12:36, Makara 14:28, Kumbha 15:32, Mina 16:15, Mesha 16:56
Effects of a haircut according to the Kalaprakashika: Swati (until 08:46) — relief from all suffering; Vishakha (from 08:46) — loss of money; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:46
+1 Anandadi: Shubha 08:46–07:17 (23.10)+1 Auspicious nakshatra 07:15–08:46+1 Yoga Priti 07:15–11:41+1 Auspicious tithi 07:15–03:13 (23.10)0 Sarvartha Siddhi Yoga 07:15–08:460 Siddha Yoga (weekday and nakshatra) 07:15–08:460 Chaturmasya0 Tripushkar Yoga 08:46–03:13 (23.10)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Ayushman; cons: Anandadi: Utpata |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 07:17
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 04:20 (24.10) more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 10:03 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 11:10 more |
| Karana | Taitila (movable) · until 15:42 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:03 | nakshatra Anuradha |
|---|---|
| from 11:10 | yoga Saubhagya |
| from 15:42 | karana Gara |
| from 04:20 (24.10) | tithi Shukla-chaturti |
| from 04:20 (24.10) | karana Vanija |
Sun and Moon
| Dawn | 06:39 |
|---|---|
| Sunrise | 07:17 |
| Noon | 12:13 |
| Sunset | 17:08 |
| End of twilight | 17:47 |
| Moonrise | 10:49 |
| Moonset | 17:14 |
| Day length | 9 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 7, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (07:17–10:03) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (10:03–17:08) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 17:08–17:14
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 17:08–17:14
- Chaturmasya
Muhurta
Ravi Yoga 10:03–01:11 (24.10)
Visha Yoga (weekday and tithi) 04:20–07:19 (24.10)
Anandadi: Utpata 07:17–10:03 Anandadi: Mrityu 10:03–07:19 (24.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:24–06:21 |
|---|---|
| Abhijit Muhurta | 11:53–12:33 |
| Vijaya Muhurta | 13:51–14:31 |
| Godhuli | 17:08–17:37 |
| Pradosha | 17:08–19:59 |
| Nishitha | 23:46–00:42 (24.10) |
| Amrita Kalam | 00:42–02:25 (24.10) |
Unfavourable
| Rahu Kalam | 15:55–17:08 |
|---|---|
| Yamaganda | 12:13–13:27 |
| Gulika Kalam | 14:41–15:55 |
| Dur Muhurta | 15:50–16:29 |
| Varjyam | 14:22–16:05 |
Haircut and shaving
Cutting hair, shaving: average 07:17–09:49, 14:24–15:28, 16:11–16:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:17–09:49, 14:24–15:28, 16:11–16:53 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:17–09:49, 14:24–15:28, 16:11–16:53 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Vishakha until 10:03, Anuradha from 10:03; tithi Shukla-tritya; lagna Tula 07:17, Vrischika 09:49, Dhanu 12:32, Makara 14:24, Kumbha 15:28, Mina 16:11, Mesha 16:53
Effects of a haircut according to the Kalaprakashika: Vishakha (until 10:03) — loss of money; Anuradha (from 10:03) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 10:03–01:11 (24.10)+1 Yoga Ayushman 07:17–11:10+1 Auspicious tithi 07:17–04:20 (24.10)+1 Auspicious nakshatra 10:03–07:19 (24.10)0 Anandadi: Mrityu 10:03–07:19 (24.10) (cancelled by a stronger yoga)0 Chaturmasya−3 Anandadi: Utpata 07:17–10:03
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 11:53 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi · Chhath: Nahay Khay |
At sunrise 07:19
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 06:00 (25.10) more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 11:53 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 11:05 more |
| Karana | Vanija (movable) · until 17:06 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 11:05 | yoga Shobhana |
|---|---|
| from 11:53 | nakshatra Jyestha |
| from 17:06 | karana Vishti |
| from 06:00 (25.10) | tithi Shukla-panchami |
| from 06:00 (25.10) | karana Bava |
Sun and Moon
| Dawn | 06:41 |
|---|---|
| Sunrise | 07:19 |
| Noon | 12:13 |
| Sunset | 17:06 |
| End of twilight | 17:44 |
| Moonrise | 12:08 |
| Moonset | 17:42 |
| Day length | 9 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (07:19–11:53) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (11:53–17:06) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:14–13:11
the tithi covers the decisive time on this day only
Chhath: Nahay Khay · Surya and Chhathi Maiya
The first day of Chhath: a bath in the river and a single pure vegetarian meal — the start of the fast.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 07:19–11:53 Ravi Yoga 11:53–07:22 (25.10)
Anandadi: Manasa 07:19–11:53 Anandadi: Padma 11:53–07:22 (25.10)
- Bhadra in heaven: 17:06–06:00 (25.10); Bhadra Mukha 17:10–19:18; Bhadra Puchha 04:43–06:00 (25.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:26–06:23 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:51–14:30 |
| Godhuli | 17:06–17:35 |
| Pradosha | 17:06–19:57 |
| Nishitha | 23:45–00:42 (25.10) |
| Amrita Kalam | 04:34–06:19 (25.10) |
Unfavourable
| Rahu Kalam | 08:33–09:46 |
|---|---|
| Yamaganda | 10:59–12:13 |
| Gulika Kalam | 13:26–14:39 |
| Dur Muhurta | 12:32–13:11, 14:30–15:09 |
| Varjyam | 18:02–19:47 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:19–12:29, 14:20–15:24, 16:07–16:49 |
Haircut factors: weekday Monday; nakshatra Anuradha until 11:53, Jyestha from 11:53; tithi Shukla-chaturti; lagna Tula 07:19, Vrischika 09:45, Dhanu 12:29, Makara 14:20, Kumbha 15:24, Mina 16:07, Mesha 16:49
Effects of a haircut according to the Kalaprakashika: Anuradha (until 11:53) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 11:53) — loss (reduction) of landed property (real estate); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 07:19–17:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 11:53
+3 Sarvartha Siddhi Yoga 07:19–11:53+2 Ravi Yoga 11:53–07:22 (25.10)+1 Anandadi: Manasa 07:19–11:53+1 Auspicious nakshatra 07:19–11:53+1 Yoga Saubhagya 07:19–11:05+1 Auspicious weekday0 Chaturmasya−1 Fierce or sharp nakshatra 11:53–07:22 (25.10)−2 Rikta tithi 07:19–06:00 (25.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Shobhana; cons: Tryahasparsha, Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Chhath: Kharna |
At sunrise 07:22
| Tithi | 5Shukla-panchami (Purna, Soma) · until 08:08 (26.10) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 14:13 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 11:24 more |
| Karana | Bava (movable) · until 19:01 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 11:24 | yoga Atiganda |
|---|---|
| from 14:13 | nakshatra Mula |
| from 19:01 | karana Balava |
Sun and Moon
| Dawn | 06:43 |
|---|---|
| Sunrise | 07:22 |
| Noon | 12:13 |
| Sunset | 17:04 |
| End of twilight | 17:42 |
| Moonrise | 13:14 |
| Moonset | 18:25 |
| Day length | 9 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (07:22–14:13) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (14:13–17:04) is good for sowing, for root crops.
Festivals and periods
Chhath: Kharna · Surya and Chhathi Maiya
The second day of Chhath: a fast all day, and in the evening rice kheer with jaggery; then a strict waterless fast begins (about 36 hours) — until Usha Arghya at dawn on the fourth day.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 07:22–14:13
Dagdha Yoga (weekday and tithi) all day
Anandadi: Chhatra 14:13–07:24 (26.10) Anandadi: Mudgara 07:22–14:13
- Gandanta (nakshatra): 07:36–20:53
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 05:27–06:24 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:50–14:29 |
| Godhuli | 17:04–17:33 |
| Pradosha | 17:04–19:56 |
| Nishitha | 23:45–00:42 (26.10) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 14:38–15:51 |
|---|---|
| Yamaganda | 09:47–11:00 |
| Gulika Kalam | 12:13–13:25 |
| Dur Muhurta | 09:18–09:57, 22:48–23:45 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 07:22–09:41, 14:16–15:20, 16:04–16:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:22–09:41, 14:16–15:20, 16:04–16:45 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:22–09:41, 14:16–15:20, 16:04–16:45 |
| Bathing, washing hair | average 07:22–12:25, 14:16–15:20, 16:04–16:45 |
Haircut factors: weekday Tuesday; nakshatra Jyestha until 14:13, Mula from 14:13; tithi Shukla-panchami; lagna Tula 07:22, Vrischika 09:41, Dhanu 12:25, Makara 14:16, Kumbha 15:20, Mina 16:04, Mesha 16:45
Effects of a haircut according to the Kalaprakashika: Jyestha (until 14:13) — loss (reduction) of landed property (real estate); Mula (from 14:13) — ruin of the family; Tuesday — harm to longevity.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:22–14:13+1 Yoga Shobhana 07:22–11:24+1 Auspicious tithi all day0 Anandadi: Chhatra 14:13–07:24 (26.10)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) all day (cancelled by a stronger yoga)0 Yoga Atiganda 11:24–13:52−1 Anandadi: Mudgara 07:22–14:13−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:22–14:13−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Chhath Puja: Sandhya Arghya · Skanda Shashti (Soorasamharam) |
At sunrise 07:24
| Tithi | 5Shukla-panchami (Purna, Soma) · until 08:08 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 16:58 more Gandamula |
| Yoga | Atiganda (“great danger”, inauspicious) · until 12:03 more |
| Karana | Balava (movable) · until 08:08 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:08 | tithi Shukla-shashti |
|---|---|
| from 08:08 | karana Kaulava |
| from 12:03 | yoga Sukarma |
| from 16:58 | nakshatra Purva-Ashadha |
| from 21:21 | karana Taitila |
Sun and Moon
| Dawn | 06:45 |
|---|---|
| Sunrise | 07:24 |
| Noon | 12:13 |
| Sunset | 17:02 |
| End of twilight | 17:40 |
| Moonrise | 14:00 |
| Moonset | 19:26 |
| Day length | 9 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:08 | from 16:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (07:24–16:58) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (16:58–17:02) is good for root crops.
Festivals and periods
Chhath Puja: Sandhya Arghya · Surya and Chhathi Maiya
The main day of Chhath (Bihar, East India): fasting devotees stand in water and make offerings to the setting Sun. Surya and Chhathi Maiya are prayed to for health, children and prosperity.
Rule: at sunset, 17:02
the tithi covers the decisive time on this day only
Skanda Shashti (Soorasamharam) · Skanda (Murugan, Kartikeya)
The principal Skanda Shashti of the year — the victory of Murugan over the asura Surapadman. In South India it concludes a six-day fast; Murugan temples re-enact the battle.
Rule: the tithi begins between sunrise and sunset, 08:08–07:26 (27.10)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Ravi Yoga 16:58–07:26 (27.10)
Yamaghanta 07:24–16:58
Anandadi: Dhwaja 07:24–16:58 Anandadi: Shrivatsa 16:58–07:26 (27.10)
- Gandanta (tithi): 07:42–08:35
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 05:29–06:26 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:49–14:27 |
| Godhuli | 17:02–17:30 |
| Pradosha | 17:02–19:54 |
| Nishitha | 23:45–00:42 (27.10) |
| Amrita Kalam | 09:50–11:37 |
Unfavourable
| Rahu Kalam | 12:13–13:25 |
|---|---|
| Yamaganda | 08:36–09:48 |
| Gulika Kalam | 11:00–12:13 |
| Dur Muhurta | 11:53–12:32 |
| Varjyam | 15:11–16:58, 03:46–05:34 (27.10) |
Haircut and shaving
Cutting hair, shaving: average 07:24–09:37, 14:12–15:16, 16:00–16:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:24–09:37, 14:12–15:16, 16:00–16:41 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:24–09:37, 14:12–15:16, 16:00–16:41 |
| Bathing, washing hair | average 07:24–12:21, 14:12–15:16, 16:00–16:41 |
Haircut factors: weekday Wednesday; nakshatra Mula until 16:58, Purva-Ashadha from 16:58; tithi Shukla-panchami until 08:08, Shukla-shashti from 08:08; lagna Tula 07:24, Vrischika 09:37, Dhanu 12:21, Makara 14:12, Kumbha 15:16, Mina 16:00, Mesha 16:41
Effects of a haircut according to the Kalaprakashika: Mula (until 16:58) — ruin of the family; Purva-Ashadha (from 16:58) — ruin of the family; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = 0
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Anandadi: Dhwaja 07:24–16:58+1 Auspicious weekday+1 Auspicious tithi 07:24–08:08+1 Yoga Sukarma 12:03–07:26 (27.10)0 Ravi Yoga 16:58–07:26 (27.10)0 Chaturmasya−1 Fierce or sharp nakshatra 07:24–16:58−3 Yamaghanta 07:24–16:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Prajapati |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Chhath: Usha Arghya |
At sunrise 07:26
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 10:36 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 19:58 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 12:55 more |
| Karana | Taitila (movable) · until 10:36 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:36 | tithi Shukla-saptami |
|---|---|
| from 10:36 | karana Gara |
| from 12:55 | yoga Dhriti |
| from 19:58 | nakshatra Uttara-Ashadha |
| from 23:54 | karana Vanija |
Sun and Moon
| Dawn | 06:47 |
|---|---|
| Sunrise | 07:26 |
| Noon | 12:13 |
| Sunset | 16:59 |
| End of twilight | 17:38 |
| Moonrise | 14:31 |
| Moonset | 20:39 |
| Day length | 9 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (07:26–16:59) is good for root crops.
Festivals and periods
Chhath: Usha Arghya · Surya and Chhathi Maiya
The end of Chhath: at dawn offerings are made to the rising Sun and the fast is broken.
Rule: relative to a neighbouring festival, 07:26
- Chaturmasya
Muhurta
Ravi Yoga 07:26–19:58
Dagdha Yoga (weekday and tithi) 07:26–10:36
Anandadi: Prajapati 07:26–19:58 Anandadi: Saumya 19:58–07:28 (28.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:30–06:28 |
|---|---|
| Abhijit Muhurta | 11:53–12:32 |
| Vijaya Muhurta | 13:48–14:26 |
| Godhuli | 16:59–17:28 |
| Pradosha | 16:59–19:53 |
| Nishitha | 23:45–00:42 (28.10) |
| Amrita Kalam | 14:34–16:22 |
Unfavourable
| Rahu Kalam | 13:24–14:36 |
|---|---|
| Yamaganda | 07:26–08:37 |
| Gulika Kalam | 09:49–11:01 |
| Dur Muhurta | 10:37–11:15, 14:26–15:05 |
| Varjyam | 04:59–06:47 (28.10) |
Haircut and shaving
Cutting hair, shaving: average 07:26–09:33, 10:36–16:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:26–09:33, 10:36–16:59 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:26–09:33, 10:36–16:59 |
| Bathing, washing hair | good 07:26–12:17, 14:08–15:12, 15:56–16:37 |
Haircut factors: weekday Thursday; nakshatra Purva-Ashadha; tithi Shukla-shashti until 10:36, Shukla-saptami from 10:36; lagna Tula 07:26, Vrischika 09:33, Dhanu 12:17, Makara 14:08, Kumbha 15:12, Mina 15:56, Mesha 16:37
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga 07:26–19:58+1 Anandadi: Prajapati 07:26–19:58+1 Yoga Sukarma 07:26–12:55+1 Auspicious weekday+1 Auspicious tithi 10:36–07:28 (28.10)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 07:26–10:36 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 07:26–19:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Ananda, Auspicious nakshatra; cons: Krakacha Yoga, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
At sunrise 07:28
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 13:12 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 23:00 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 13:52 more |
| Karana | Vanija (movable) · until 13:12 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 13:12 | tithi Shukla-ashtami |
|---|---|
| from 13:12 | karana Vishti |
| from 13:52 | yoga Shula |
| from 23:00 | nakshatra Shravana |
| from 02:27 (29.10) | karana Bava |
Sun and Moon
| Dawn | 06:49 |
|---|---|
| Sunrise | 07:28 |
| Noon | 12:13 |
| Sunset | 16:57 |
| End of twilight | 17:36 |
| Moonrise | 14:50 |
| Moonset | 21:59 |
| Day length | 9 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (07:28–16:57) is good for sowing.
- Vishti Karana (Bhadra) 13:12–16:57: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 23:00–07:30 (29.10)
Krakacha Yoga 07:28–13:12 Mrityu Yoga (weekday and tithi) 07:28–13:12 Dagdha Yoga (weekday and tithi) 13:12–07:30 (29.10)
Anandadi: Ananda 07:28–16:15 Anandadi: Kaladanda 16:15–00:48 (29.10) Anandadi: Dhumra 00:48–07:30 (29.10)
- Bhadra in the netherworld: 13:12–02:27 (29.10); Bhadra Puchha 15:11–16:30; Bhadra Mukha 16:30–18:42
Timings of the day
Favourable
| Brahma Muhurta | 05:32–06:30 |
|---|---|
| Abhijit Muhurta | 11:53–12:31 |
| Vijaya Muhurta | 13:47–14:25 |
| Godhuli | 16:57–17:26 |
| Pradosha | 16:57–19:52 |
| Nishitha | 23:44–00:43 (29.10) |
| Amrita Kalam | 15:48–17:36 |
Unfavourable
| Rahu Kalam | 11:01–12:12 |
|---|---|
| Yamaganda | 14:35–15:46 |
| Gulika Kalam | 08:39–09:50 |
| Dur Muhurta | 09:22–10:00, 12:31–13:09 |
| Varjyam | 03:29–05:16 (29.10) |
Haircut and shaving
Cutting hair, shaving: good 07:28–09:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:28–09:29 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:28–09:29 |
| Bathing, washing hair | good 07:28–12:13, 14:04–15:08, 15:52–16:33 |
Haircut factors: weekday Friday; nakshatra Uttara-Ashadha; tithi Shukla-saptami until 13:12, Shukla-ashtami from 13:12; lagna Tula 07:28, Vrischika 09:29, Dhanu 12:13, Makara 14:04, Kumbha 15:08, Mina 15:52, Mesha 16:33
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 13:12–16:57: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Ananda 07:28–16:15+1 Auspicious nakshatra 07:28–23:00+1 Yoga Dhriti 07:28–13:52+1 Auspicious weekday+1 Auspicious tithi 07:28–13:120 Chaturmasya0 Anandadi: Kaladanda 16:15–00:48 (29.10)0 Yoga Shula 13:52–15:560 Ashtami 13:12–07:30 (29.10)−1 Dagdha Yoga (weekday and tithi) 13:12–07:30 (29.10)−1 Vishti (Bhadra) 13:12–02:27 (29.10)−2 Mrityu Yoga (weekday and tithi) 07:28–13:12−3 Krakacha Yoga 07:28–13:12
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Sthira; auspicious time — after 15:39 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami · Gopashtami |
At sunrise 07:30
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 15:39 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 01:49 (30.10) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 14:42 more |
| Karana | Bava (movable) · until 15:39 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 14:42 | yoga Ganda |
|---|---|
| from 15:39 | tithi Shukla-navami |
| from 15:39 | karana Balava |
| from 01:49 (30.10) | nakshatra Dhanishtha |
| from 04:45 (30.10) | karana Kaulava |
Sun and Moon
| Dawn | 06:51 |
|---|---|
| Sunrise | 07:30 |
| Noon | 12:13 |
| Sunset | 16:55 |
| End of twilight | 17:34 |
| Moonrise | 15:02 |
| Moonset | 23:19 |
| Day length | 9 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 7, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (07:30–16:55) is good for sowing.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 13:12 (28.10)–15:39
the tithi covers the decisive time on this day only
Gopashtami · Krishna Gopala
The day when Krishna first went out to herd cows. Cows are bathed, decorated and fed; Krishna Gopala is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 13:12 (28.10)–15:39
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 07:30–01:49 (30.10) Siddha Yoga (weekday and tithi) 15:39–07:32 (30.10) Ravi Yoga 01:49–07:32 (30.10)
Anandadi: Sthira 07:30–01:49 (30.10) Anandadi: Vardhamana 01:49–07:32 (30.10)
Timings of the day
Favourable
| Brahma Muhurta | 05:34–06:32 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:47–14:24 |
| Godhuli | 16:55–17:24 |
| Pradosha | 16:55–19:50 |
| Nishitha | 23:44–00:43 (30.10) |
| Amrita Kalam | 14:12–15:59 |
Unfavourable
| Rahu Kalam | 09:51–11:02 |
|---|---|
| Yamaganda | 13:23–14:34 |
| Gulika Kalam | 07:30–08:41 |
| Dur Muhurta | 07:30–08:08, 08:08–08:45 |
| Varjyam | 06:13–07:59 (30.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:30–12:09, 14:00–15:04, 15:48–16:29 |
Haircut factors: weekday Saturday; nakshatra Shravana; tithi Shukla-ashtami until 15:39, Shukla-navami from 15:39; lagna Tula 07:30, Vrischika 09:25, Dhanu 12:09, Makara 14:00, Kumbha 15:04, Mina 15:48, Mesha 16:29
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 07:30–15:39: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 15:39–16:55: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:39
+3 Sarvartha Siddhi Yoga 07:30–01:49 (30.10)+1 Anandadi: Sthira 07:30–01:49 (30.10)+1 Auspicious nakshatra 07:30–01:49 (30.10)0 Siddha Yoga (weekday and tithi) 15:39–07:32 (30.10)0 Chaturmasya0 Yoga Ganda 14:42–17:10−1 Ashtami 07:30–15:39−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Matanga; cons: Rikta tithi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Akshaya Navami (Amla Navami) |
At sunrise 07:32
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 17:44 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 04:12 (31.10) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 15:16 more |
| Karana | Kaulava (movable) · until 17:44 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 15:16 | yoga Vriddhi |
|---|---|
| from 17:44 | tithi Shukla-dashami |
| from 17:44 | karana Taitila |
| from 04:12 (31.10) | nakshatra Shatabhisha |
| from 06:34 (31.10) | karana Gara |
Sun and Moon
| Dawn | 06:53 |
|---|---|
| Sunrise | 07:32 |
| Noon | 12:13 |
| Sunset | 16:53 |
| End of twilight | 17:32 |
| Moonrise | 15:11 |
| Moonset | none |
| Day length | 9 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Akshaya Navami (Amla Navami) · Vishnu
Good deeds done on this day “never diminish”, as on Akshaya Tritiya; the amla tree is worshipped and meals are taken beneath it. According to legend, the Satya Yuga began on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 15:39 (29.10)–17:44
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga all day
Anandadi: Matanga 07:32–04:12 (31.10) Anandadi: Rakshasa 04:12–07:34 (31.10)
- Roga Panchaka: 15:05–06:37 (04.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:35–06:34 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:46–14:23 |
| Godhuli | 16:53–17:22 |
| Pradosha | 16:53–19:49 |
| Nishitha | 23:44–00:43 (31.10) |
| Amrita Kalam | 16:46–18:32 |
Unfavourable
| Rahu Kalam | 15:43–16:53 |
|---|---|
| Yamaganda | 12:12–13:22 |
| Gulika Kalam | 14:32–15:43 |
| Dur Muhurta | 15:38–16:15 |
| Varjyam | 06:13–07:59 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:32–12:05, 13:56–15:00, 15:44–16:25 |
Haircut factors: weekday Sunday; nakshatra Dhanishtha; tithi Shukla-navami; lagna Tula 07:32, Vrischika 09:21, Dhanu 12:05, Makara 13:56, Kumbha 15:00, Mina 15:44, Mesha 16:25
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 07:32–16:53: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Matanga 07:32–04:12 (31.10)+1 Auspicious nakshatra 07:32–04:12 (31.10)0 Yoga Vriddhi 15:16–07:34 (31.10)0 Chaturmasya0 Panchaka 15:05–07:34 (31.10)−2 Rikta tithi 07:32–17:44
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Amrita |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Raktakshi (No. 58) · Shaka 1966 · Vikram 2101 more |
| Period | Chaturmasya |
| Festivals | Kansa Vadh |
At sunrise 07:34
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 19:13 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 05:56 (01.11) more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 15:24 more |
| Karana | Gara (movable) · until 19:13 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 15:24 | yoga Dhruva |
|---|---|
| from 19:13 | tithi Shukla-ekadashi |
| from 19:13 | karana Vanija |
| from 05:56 (01.11) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 06:55 |
|---|---|
| Sunrise | 07:34 |
| Noon | 12:13 |
| Sunset | 16:50 |
| End of twilight | 17:30 |
| Moonrise | 15:18 |
| Moonset | 00:40 |
| Day length | 9 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (07:34–16:50) is good for sowing.
Festivals and periods
Kansa Vadh · Krishna
Commemoration of Krishna’s victory over the tyrant Kansa in Mathura and the return of the throne to Ugrasena; it is celebrated in Mathura and Vrindavan.
Rule: udaya vyapini: tithi at sunrise, tithi 17:44 (30.10)–19:13
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 07:34–05:56 (01.11)
Dagdha Yoga (weekday and tithi) 19:13–07:36 (01.11) Krakacha Yoga 19:13–07:36 (01.11)
Anandadi: Amrita 07:34–05:56 (01.11) Anandadi: Musala 05:56–07:36 (01.11)
- Roga Panchaka: 15:05 (30.10)–06:37 (04.11)
- Gandanta (tithi): 18:48–19:38
Timings of the day
Favourable
| Brahma Muhurta | 05:37–06:35 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:45–14:22 |
| Godhuli | 16:50–17:20 |
| Pradosha | 16:50–19:48 |
| Nishitha | 23:44–00:43 (01.11) |
| Amrita Kalam | 22:13–23:56 |
Unfavourable
| Rahu Kalam | 08:44–09:53 |
|---|---|
| Yamaganda | 11:03–12:12 |
| Gulika Kalam | 13:22–14:31 |
| Dur Muhurta | 12:31–13:08, 14:22–14:59 |
| Varjyam | 11:55–13:38 |
Haircut and shaving
Cutting hair, shaving: good 07:34–09:17, 13:52–14:56, 15:40–16:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:34–09:17, 13:52–14:56, 15:40–16:21 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:34–09:17, 13:52–14:56, 15:40–16:21 |
| Bathing, washing hair | good 07:34–12:01, 13:52–14:56, 15:40–16:21 |
Haircut factors: weekday Monday; nakshatra Shatabhisha; tithi Shukla-dashami; lagna Tula 07:34, Vrischika 09:17, Dhanu 12:01, Makara 13:52, Kumbha 14:56, Mina 15:40, Mesha 16:21
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga 07:34–05:56 (01.11)+1 Anandadi: Amrita 07:34–05:56 (01.11)+1 Auspicious nakshatra 07:34–05:56 (01.11)+1 Yoga Vriddhi 07:34–15:24+1 Auspicious weekday+1 Auspicious tithi 07:34–19:130 Chaturmasya−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Ishvara (No. 11)
Shaka Samvat 1966 · Vikram Samvat 2101 · Kali Yuga 5145
Next year — Krodhana, from the new moon before Ugadi (the start of Chaitra) 18.03.2045
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
Began on a Sunday: the “illness” Panchaka — people guard their health and do not start medical treatment or journeys.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Purnima
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-pratipat
digging, plowing, planting trees
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturti
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-panchami
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-shashti
plowing the ground
For pruning and uprooting; plowing and watering are allowed, but nothing else.
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-saptami
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
plowing, pruning and weeding
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
Planting and sowing are allowed.
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
No pruning; planting flowers, soaking and the like are allowed.
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvitya
planting and sowing are allowed (long-term result)
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-tritya
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-navami
for pruning and uprooting, but not for anything else
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings