November 1868 falls, in the lunar calendar (amanta), within the months Kartika (until 14.11), Margashirsha (from 15.11). Major festivals: 29.11 Dattatreya Jayanti.
Icons this month (20)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 2.11 Mon — Sarvartha Siddhi Yoga, Anandadi: Vardhamana, Yoga Variyana after 09:03 until 12:12
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 11.11 Wed — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Ananda
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 19.11 Thu — Siddha Yoga (weekday and tithi), Anandadi: Saumya, Auspicious nakshatra until 15:32
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 25.11 Wed — Yoga Siddhi, Ravi Yoga, Auspicious nakshatra after 14:42
Revati (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 27.11 Fri — Sarvartha Siddhi Yoga, Auspicious nakshatra, Yoga Variyana
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 30.11 Mon — Sarvartha Siddhi Yoga, Yoga Siddha, Anandadi: Vardhamana
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Festivals
- 3.11 Tue Angaraki Chaturthi (Ganadhipa)
- 7.11 Sat Kalabhairava Jayanti
- 10.11 Tue Utpanna Ekadashi
- 12.11 Thu Pradosha Vrat
- 12.11 Thu Masik Shivaratri
- 14.11 Sat Kartika Amavasya
- 14.11 Sat Shani Amavasya
- 14.11 Sat Vrischika Sankranti
- 15.11 Sun Chandra Darshan
- 18.11 Wed Vinayaka Chaturthi
- 19.11 Thu Vivah Panchami
- 19.11 Thu Skanda Shashti
- 22.11 Sun Masik Durgashtami
- 25.11 Wed Mokshada Ekadashi
- 25.11 Wed Gita Jayanti
- 27.11 Fri Pradosha Vrat
- 29.11 Sun Dattatreya Jayanti
- 29.11 Sun Margashirsha Purnima
- 29.11 Sun Karthigai Deepam
Special muhurta yogas
- 1.11 Sun Tripushkar Yoga 13:49–07:38 (02.11)
- 2.11 Mon Sarvartha Siddhi Yoga 09:03–07:40 (03.11)
- 4.11 Wed Sarvartha Siddhi Yoga 07:42–08:07
- 5.11 Thu Sarvartha Siddhi Yoga all day
- 5.11 Thu Amrita Siddhi Yoga 06:19–07:46 (06.11)
- 5.11 Thu Guru Pushya Yoga 06:19–07:46 (06.11)
- 10.11 Tue Tripushkar Yoga 21:25–23:41
- 11.11 Wed Sarvartha Siddhi Yoga 07:57–22:14
- 20.11 Fri Sarvartha Siddhi Yoga 08:15–03:23 (21.11)
- 21.11 Sat Dwipushkar Yoga 08:17–20:24
- 24.11 Tue Sarvartha Siddhi Yoga 12:23–08:25 (25.11)
- 26.11 Thu Sarvartha Siddhi Yoga all day
- 27.11 Fri Sarvartha Siddhi Yoga 08:28–17:19
- 30.11 Mon Sarvartha Siddhi Yoga all day
- 30.11 Mon Amrita Siddhi Yoga 16:28–08:35 (01.12)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 1.11 Sun — Vyatipata, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 5.11 Thu — Kshaya tithi
- 6.11 Fri — Bhadra on earth, Krakacha Yoga
- 8.11 Sun — Yamaghanta, Rikta tithi, Fierce or sharp nakshatra (unfavourable day)
- 10.11 Tue — Vaidhriti, Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
- 12.11 Thu — Ashubha Yoga (tithi and nakshatra)
- 13.11 Fri — Krishna Chaturdashi, Anandadi: Gada
- 14.11 Sat — Amavasya, Sankranti day, Krura vara (day of Mars or Saturn)
- 15.11 Sun — Anandadi: Mrityu, Mrityu Yoga (weekday and tithi), Ashubha Yoga (tithi and nakshatra) (unfavourable day)
- 20.11 Fri — Visha Yoga (weekday, tithi and nakshatra), Anandadi: Dhumra (unfavourable day)
- 22.11 Sun — Panchaka, Anandadi: Rakshasa, Ashtami
- 26.11 Thu — Vyatipata, Panchaka
Sky this month
- 14.11 New moon (Amavasya) 13:55
- 14.11 Vrischika Sankr. 05:04 — the Sun enters Vrischika (Scorpio)
- 30.11 Full moon (Purnima) 04:00
- There are no eclipses this month.
Periods
- 21.11 16:55 – 26.11 16:21 Mrityu Panchaka
Samvatsara and month
Vibhava (No. 2, “splendour, prosperity”) — A year of prosperity: plenty, contented people, well-being in affairs and in the family. more
Northern samvatsara: Pramathi. Shaka Samvat 1790, Vikram Samvat 1925, Kali Yuga 4969.
Kartika (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Margashirsha (Sahas) — The month of which Krishna says: “Among the months I am Margashirsha” (Bhagavad Gita 10.35). Gita Jayanti, Datta Jayanti. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Vyatipata, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 07:36
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 13:49 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 09:02 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 13:55 more |
| Karana | Kaulava (movable) · until 13:49 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mesha (Aries) |
Changes during the day
| from 09:02 | nakshatra Krittika |
|---|---|
| from 13:49 | tithi Krishna-dvitya |
| from 13:49 | karana Taitila |
| from 13:55 | yoga Variyana |
| from 01:31 (02.11) | karana Gara |
Sun and Moon
| Dawn | 06:56 |
|---|---|
| Sunrise | 07:36 |
| Noon | 12:13 |
| Sunset | 16:49 |
| End of twilight | 17:28 |
| Moonrise | 17:51 |
| Moonset | 08:09 |
| Day length | 9 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 4, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:02 | from 13:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (07:36–09:02) is good for root crops.
- According to the Kalaprakashika, Krittika (09:02–16:49) is good for root crops.
Muhurta
Tripushkar Yoga 13:49–07:38 (02.11)
Dagdha Yoga (weekday and nakshatra) 07:36–09:02 Mrityu Yoga (weekday and tithi) 07:36–13:49
Anandadi: Kaladanda 07:36–09:02 Anandadi: Dhumra 09:02–07:38 (02.11)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:38–06:37 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:45–14:22 |
| Godhuli | 16:49–17:19 |
| Pradosha | 16:49–19:47 |
| Nishitha | 23:44–00:43 (02.11) |
| Amrita Kalam | 06:39–08:15 (02.11) |
Unfavourable
| Rahu Kalam | 15:40–16:49 |
|---|---|
| Yamaganda | 12:12–13:22 |
| Gulika Kalam | 14:31–15:40 |
| Dur Muhurta | 15:35–16:12 |
| Varjyam | 21:03–22:39 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 09:02–11:47, 13:43–14:50, 15:34–16:15 |
Haircut factors: weekday Sunday; nakshatra Bharani until 09:02, Krittika from 09:02; tithi Krishna-pratipat until 13:49, Krishna-dvitya from 13:49; lagna Tula 07:36, Vrischika 09:00, Dhanu 11:47, Makara 13:43, Kumbha 14:50, Mina 15:34, Mesha 16:15
Effects of a haircut according to the Kalaprakashika: Bharani (until 09:02) — facing death (dangers); Krittika (from 09:02) — consumption (a wasting disease); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 07:36–13:55: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Auspicious tithi 07:36–13:490 Yoga Variyana 13:55–07:38 (02.11)0 Tripushkar Yoga 13:49–07:38 (02.11)0 Dagdha Yoga (weekday and nakshatra) 07:36–09:02−1 Anandadi: Dhumra 09:02–07:38 (02.11)−1 Fierce or sharp nakshatra 07:36–09:02−2 Mrityu Yoga (weekday and tithi) 07:36–13:49−3 Vyatipata 07:36–13:55
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Vardhamana; auspicious time — after 09:03; auspicious time — until 12:12 |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 07:38
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 13:07 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 09:03 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 12:12 more |
| Karana | Gara (movable) · until 13:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:03 | nakshatra Rohini |
|---|---|
| from 12:12 | yoga Parigha |
| from 13:07 | tithi Krishna-tritya |
| from 13:07 | karana Vanija |
| from 00:38 (03.11) | karana Vishti |
Sun and Moon
| Dawn | 06:58 |
|---|---|
| Sunrise | 07:38 |
| Noon | 12:13 |
| Sunset | 16:47 |
| End of twilight | 17:27 |
| Moonrise | 18:22 |
| Moonset | 09:23 |
| Day length | 9 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:03 | from 13:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (07:38–09:03) is good for root crops.
- According to the Kalaprakashika, Rohini (09:03–16:47) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 09:03–07:40 (03.11)
Mrityu Yoga (weekday and tithi) 07:38–13:07
Anandadi: Sthira 07:38–09:03 Anandadi: Vardhamana 09:03–07:40 (03.11)
- Bhadra in heaven: 00:38–12:04 (03.11); Bhadra Puchha 08:03–09:12 (03.11); Bhadra Mukha 09:12–11:07 (03.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:39–06:39 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:44–14:21 |
| Godhuli | 16:47–17:17 |
| Pradosha | 16:47–19:46 |
| Nishitha | 23:44–00:43 (03.11) |
| Amrita Kalam | 06:39–08:15, 05:34–07:08 (03.11) |
Unfavourable
| Rahu Kalam | 08:46–09:55 |
|---|---|
| Yamaganda | 11:04–12:12 |
| Gulika Kalam | 13:21–14:30 |
| Dur Muhurta | 12:31–13:07, 14:21–14:57 |
| Varjyam | 00:50–02:24 (03.11) |
Haircut and shaving
Cutting hair, shaving: good 13:39–14:46, 15:30–16:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 13:39–14:46, 15:30–16:11 |
|---|---|
| Cutting fingernails | average 07:38–08:57, 09:03–16:47 |
| Cutting toenails | good 13:39–14:46, 15:30–16:11 |
| Bathing, washing hair | good 07:38–11:43, 13:39–14:46, 15:30–16:11 |
Haircut factors: weekday Monday; nakshatra Krittika until 09:03, Rohini from 09:03; tithi Krishna-dvitya until 13:07, Krishna-tritya from 13:07; lagna Tula 07:38, Vrischika 08:57, Dhanu 11:43, Makara 13:39, Kumbha 14:46, Mina 15:30, Mesha 16:11
Effects of a haircut according to the Kalaprakashika: Krittika (until 09:03) — consumption (a wasting disease); Rohini (from 09:03) — destruction of all misfortunes; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:03
Auspicious time ends by 12:12
+3 Sarvartha Siddhi Yoga 09:03–07:40 (03.11)+1 Anandadi: Vardhamana 09:03–07:40 (03.11)+1 Yoga Variyana 07:38–12:12+1 Auspicious weekday+1 Auspicious tithi 07:38–13:07+1 Auspicious nakshatra 09:03–07:40 (03.11)0 Mrityu Yoga (weekday and tithi) 07:38–13:07 (cancelled by a stronger yoga)−1 Yoga Parigha 12:12–23:12
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Auspicious nakshatra; cons: Rikta tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Angaraki Chaturthi (Ganadhipa) |
At sunrise 07:40
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 12:04 more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 08:43 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 10:13 more |
| Karana | Vishti (movable, inauspicious) · until 12:04 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:43 | nakshatra Mrigashirsha |
|---|---|
| from 10:13 | yoga Shiva |
| from 12:04 | tithi Krishna-chaturti |
| from 12:04 | karana Bava |
| from 23:26 | karana Balava |
Sun and Moon
| Dawn | 07:00 |
|---|---|
| Sunrise | 07:40 |
| Noon | 12:13 |
| Sunset | 16:45 |
| End of twilight | 17:25 |
| Moonrise | 19:01 |
| Moonset | 10:35 |
| Day length | 9 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:43 | from 12:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (07:40–08:43) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (08:43–16:45) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:40–12:04: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Angaraki Chaturthi (Ganadhipa) · Ganesha
A Sankashti falling on a Tuesday — the day of Mars (Angaraka) — is the most favourable of all Sankashtis: a fast on this day is equated with observing every Sankashti of the year.
Rule: at moonrise, 19:01
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 07:40–12:04
Anandadi: Matanga 07:40–08:43 Anandadi: Rakshasa 08:43–07:42 (04.11)
- Bhadra in heaven: 00:38–12:04; Bhadra Puchha 08:03–09:12; Bhadra Mukha 09:12–11:07
Timings of the day
Favourable
| Brahma Muhurta | 05:41–06:40 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:43–14:20 |
| Godhuli | 16:45–17:15 |
| Pradosha | 16:45–19:44 |
| Nishitha | 23:44–00:43 (04.11) |
| Amrita Kalam | 23:32–01:06 (04.11) |
Unfavourable
| Rahu Kalam | 14:29–15:37 |
|---|---|
| Yamaganda | 09:56–11:04 |
| Gulika Kalam | 12:12–13:21 |
| Dur Muhurta | 09:29–10:05, 22:44–23:44 |
| Varjyam | 14:11–15:44 |
Haircut and shaving
Cutting hair, shaving: average 07:40–12:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:40–12:04 |
|---|---|
| Cutting fingernails | average 07:40–08:53 |
| Cutting toenails | average 07:40–12:04 |
| Bathing, washing hair | average 07:40–12:04, 13:35–14:42, 15:26–16:07 |
Haircut factors: weekday Tuesday; nakshatra Rohini until 08:43, Mrigashirsha from 08:43; tithi Krishna-tritya until 12:04, Krishna-chaturti from 12:04; lagna Tula 07:40, Vrischika 08:53, Dhanu 11:39, Makara 13:35, Kumbha 14:42, Mina 15:26, Mesha 16:07
Effects of a haircut according to the Kalaprakashika: Rohini (until 08:43) — destruction of all misfortunes; Mrigashirsha (from 08:43) — abundance (well-being, prosperity); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 12:04–16:45: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 07:40–12:04+1 Auspicious nakshatra 07:40–08:43+1 Auspicious tithi 07:40–12:04+1 Yoga Shiva 10:13–07:42 (04.11)0 Anandadi: Matanga 07:40–08:43−1 Vishti (Bhadra) 07:40–12:04−1 Anandadi: Rakshasa 08:43–07:42 (04.11)−1 Krura vara (day of Mars or Saturn)−1 Rikta tithi 12:04–07:42 (04.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious nakshatra; cons: Rikta tithi, Anandadi: Musala |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 07:42
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 10:45 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 08:07 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 08:00 more |
| Karana | Balava (movable) · until 10:45 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:00 | yoga Siddha |
|---|---|
| from 08:07 | nakshatra Ardra |
| from 10:45 | tithi Krishna-panchami |
| from 10:45 | karana Kaulava |
| from 22:01 | karana Taitila |
| from 05:37 (05.11) | yoga Sadhya |
| from 07:18 (05.11) | nakshatra Punarvasu |
Sun and Moon
| Dawn | 07:02 |
|---|---|
| Sunrise | 07:42 |
| Noon | 12:13 |
| Sunset | 16:43 |
| End of twilight | 17:23 |
| Moonrise | 19:50 |
| Moonset | 11:41 |
| Day length | 9 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:07 | from 10:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (07:42–08:07) is good for flowering plants and fruit-bearing creepers.
Muhurta
Sarvartha Siddhi Yoga 07:42–08:07
Anandadi: Amrita 07:42–08:07 Anandadi: Musala 08:07–07:18 (05.11) Anandadi: Gada 07:18–07:44 (05.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:42–06:42 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:43–14:19 |
| Godhuli | 16:43–17:13 |
| Pradosha | 16:43–19:43 |
| Nishitha | 23:43–00:44 (05.11) |
| Amrita Kalam | 21:38–23:11 |
Unfavourable
| Rahu Kalam | 12:12–13:20 |
|---|---|
| Yamaganda | 08:50–09:57 |
| Gulika Kalam | 11:05–12:12 |
| Dur Muhurta | 11:54–12:30 |
| Varjyam | 16:13–17:46 |
Haircut and shaving
Cutting hair, shaving: average 10:45–16:43
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:45–16:43 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:45–16:43 |
| Bathing, washing hair | good 10:45–11:35, 13:31–14:38, 15:22–16:03 |
Haircut factors: weekday Wednesday; nakshatra Mrigashirsha until 08:07, Ardra from 08:07; tithi Krishna-chaturti until 10:45, Krishna-panchami from 10:45; lagna Tula 07:42, Vrischika 08:49, Dhanu 11:35, Makara 13:31, Kumbha 14:38, Mina 15:22, Mesha 16:03
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 08:07) — abundance (well-being, prosperity); Ardra (from 08:07) — sadness; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 07:42–10:45: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 08:00–05:37 (05.11)+1 Auspicious nakshatra 07:42–08:07+1 Auspicious weekday+1 Auspicious tithi 10:45–07:44 (05.11)0 Sarvartha Siddhi Yoga 07:42–08:070 Anandadi: Amrita 07:42–08:07−1 Fierce or sharp nakshatra 08:07–07:18 (05.11)−1 Anandadi: Musala 08:07–07:18 (05.11)−2 Rikta tithi 07:42–10:45
| Summary | Avoid starting important matters — Kshaya tithi |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 07:44
| Tithi | 5Krishna-panchami (Purna, Soma) · until 09:14 more |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 06:19 (06.11) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 03:06 (06.11) more |
| Karana | Taitila (movable) · until 09:14 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mithuna (Gemini) |
Changes during the day
| from 09:14 | tithi Krishna-shashti (kshaya: not present at any sunrise) |
|---|---|
| from 09:14 | karana Gara |
| from 20:25 | karana Vanija |
| from 03:06 (06.11) | yoga Shubha |
| from 06:19 (06.11) | nakshatra Pushya |
| from 07:33 (06.11) | tithi Krishna-saptami |
| from 07:33 (06.11) | karana Vishti |
Sun and Moon
| Dawn | 07:04 |
|---|---|
| Sunrise | 07:44 |
| Noon | 12:13 |
| Sunset | 16:41 |
| End of twilight | 17:21 |
| Moonrise | 20:50 |
| Moonset | 12:38 |
| Day length | 8 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (07:44–16:41) is good for flowering plants and fruit-bearing creepers.
Muhurta
Siddha Yoga (weekday and tithi) 07:44–09:14 Siddha Yoga (weekday and nakshatra) 07:44–06:19 (06.11) Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 06:19–07:46 (06.11) Guru Pushya Yoga 06:19–07:46 (06.11) Ravi Yoga 06:19–07:46 (06.11)
Dagdha Yoga (weekday and tithi) 09:14–07:33 (06.11)
Anandadi: Siddhi 07:44–06:19 (06.11) Anandadi: Shubha 06:19–07:46 (06.11)
- Bhadra on earth: 07:33–18:39 (06.11); Bhadra Puchha 11:59–13:06 (06.11); Bhadra Mukha 13:06–14:57 (06.11)
- Gandanta (tithi): 08:51–09:36
Timings of the day
Favourable
| Brahma Muhurta | 05:44–06:44 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:42–14:18 |
| Godhuli | 16:41–17:11 |
| Pradosha | 16:41–19:42 |
| Nishitha | 23:43–00:44 (06.11) |
| Amrita Kalam | 04:01–05:33 (06.11) |
Unfavourable
| Rahu Kalam | 13:20–14:27 |
|---|---|
| Yamaganda | 07:44–08:51 |
| Gulika Kalam | 09:58–11:05 |
| Dur Muhurta | 10:43–11:19, 14:18–14:53 |
| Varjyam | 18:48–20:20 |
Haircut and shaving
Cutting hair, shaving: good 07:44–08:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:44–08:45 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:44–08:45 |
| Bathing, washing hair | good 07:44–09:14 |
Haircut factors: weekday Thursday; nakshatra Punarvasu; tithi Krishna-panchami until 09:14, Krishna-shashti from 09:14; lagna Tula 07:44, Vrischika 08:45, Dhanu 11:31, Makara 13:27, Kumbha 14:34, Mina 15:18, Mesha 15:59
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +7
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 07:44–06:19 (06.11)+1 Auspicious nakshatra 07:44–06:19 (06.11)+1 Yoga Sadhya 07:44–03:06 (06.11)+1 Auspicious weekday+1 Auspicious tithi 07:44–09:14+1 Siddha Yoga (weekday and nakshatra) 07:44–06:19 (06.11)0 Siddha Yoga (weekday and tithi) 07:44–09:140 Dagdha Yoga (weekday and tithi) 09:14–07:33 (06.11) (cancelled by a stronger yoga)−2 Kshaya tithi
| Summary | Avoid starting important matters — Bhadra on earth, Krakacha Yoga |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 07:46
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 05:44 (07.11) more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 05:11 (07.11) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 00:28 (07.11) more |
| Karana | Vishti (movable, inauspicious) · until 18:39 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Karka (Cancer) |
Changes during the day
| from 18:39 | karana Bava |
|---|---|
| from 00:28 (07.11) | yoga Shukla |
| from 05:11 (07.11) | nakshatra Ashlesha |
| from 05:44 (07.11) | tithi Krishna-ashtami |
| from 05:44 (07.11) | karana Balava |
Sun and Moon
| Dawn | 07:06 |
|---|---|
| Sunrise | 07:46 |
| Noon | 12:13 |
| Sunset | 16:39 |
| End of twilight | 17:19 |
| Moonrise | 22:00 |
| Moonset | 13:26 |
| Day length | 8 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (07:46–16:39) is good for sowing.
- Vishti Karana (Bhadra) 07:46–16:39: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 07:46–05:11 (07.11)
Krakacha Yoga 07:46–05:44 (07.11) Mrityu Yoga (weekday and tithi) 07:46–05:44 (07.11) Dagdha Yoga (weekday and tithi) 05:44–07:48 (07.11)
Anandadi: Utpata 07:46–05:11 (07.11) Anandadi: Mrityu 05:11–07:48 (07.11)
- Bhadra on earth: 07:33–18:39; Bhadra Puchha 11:59–13:06; Bhadra Mukha 13:06–14:57
Timings of the day
Favourable
| Brahma Muhurta | 05:46–06:46 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:41–14:17 |
| Godhuli | 16:39–17:09 |
| Pradosha | 16:39–19:41 |
| Nishitha | 23:43–00:44 (07.11) |
| Amrita Kalam | 23:05–00:37 (07.11) |
Unfavourable
| Rahu Kalam | 11:06–12:13 |
|---|---|
| Yamaganda | 14:26–15:32 |
| Gulika Kalam | 08:53–09:59 |
| Dur Muhurta | 09:33–10:08, 12:30–13:06 |
| Varjyam | 13:56–15:28 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 07:46–11:27, 13:23–14:30, 15:15–15:55 |
Haircut factors: weekday Friday; nakshatra Pushya; tithi Krishna-saptami; lagna Tula 07:46, Vrischika 08:41, Dhanu 11:27, Makara 13:23, Kumbha 14:30, Mina 15:15, Mesha 15:55
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 07:46–16:39: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Yoga Shubha 07:46–00:28 (07.11)+2 Pushya 07:46–05:11 (07.11)+2 Ravi Yoga 07:46–05:11 (07.11)+1 Auspicious weekday0 Anandadi: Utpata 07:46–05:11 (07.11) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 07:46–05:44 (07.11) (cancelled by a stronger yoga)−3 Krakacha Yoga 07:46–05:44 (07.11)−3 Bhadra on earth 07:46–18:39
| Summary | Ordinary day — pros: Anandadi: Manasa, Yoga Shukla; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Kalabhairava Jayanti |
At sunrise 07:48
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 03:47 (08.11) more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 03:57 (08.11) more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 21:43 more |
| Karana | Balava (movable) · until 16:46 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Karka (Cancer) |
Changes during the day
| from 16:46 | karana Kaulava |
|---|---|
| from 21:43 | yoga Brahma |
| from 03:47 (08.11) | tithi Krishna-navami |
| from 03:47 (08.11) | karana Taitila |
| from 03:57 (08.11) | nakshatra Magha |
Sun and Moon
| Dawn | 07:08 |
|---|---|
| Sunrise | 07:48 |
| Noon | 12:13 |
| Sunset | 16:37 |
| End of twilight | 17:17 |
| Moonrise | 23:16 |
| Moonset | 14:04 |
| Day length | 8 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Kalabhairava Jayanti · Kalabhairava
The day of the appearance of Kalabhairava — the fierce form of Shiva and guardian of Varanasi. Devotees fast, worship Bhairava and feed dogs; the day frees one from fears and evil influences.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:20–13:05
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:47–07:51 (08.11)
Anandadi: Manasa 07:48–03:57 (08.11) Anandadi: Padma 03:57–07:51 (08.11)
- Gandanta (nakshatra): 22:16–09:37 (08.11)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 05:47–06:48 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:41–14:16 |
| Godhuli | 16:37–17:07 |
| Pradosha | 16:37–19:40 |
| Nishitha | 23:43–00:44 (08.11) |
| Amrita Kalam | 02:26–03:57 (08.11) |
Unfavourable
| Rahu Kalam | 10:01–11:07 |
|---|---|
| Yamaganda | 13:19–14:25 |
| Gulika Kalam | 07:48–08:54 |
| Dur Muhurta | 07:48–08:24, 08:24–08:59 |
| Varjyam | 17:20–18:51 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Ashlesha; tithi Krishna-ashtami; lagna Tula 07:48, Vrischika 08:37, Dhanu 11:23, Makara 13:19, Kumbha 14:26, Mina 15:11, Mesha 15:51
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 07:48–16:37: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Manasa 07:48–03:57 (08.11)+1 Yoga Shukla 07:48–21:43−1 Ashtami 07:48–03:47 (08.11)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:48–03:57 (08.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Rikta tithi |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 07:51
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 01:44 (09.11) more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 02:36 (09.11) more Gandamula |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 18:54 more |
| Karana | Taitila (movable) · until 14:46 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 14:46 | karana Gara |
|---|---|
| from 18:54 | yoga Indra |
| from 01:44 (09.11) | tithi Krishna-dashami |
| from 01:44 (09.11) | karana Vanija |
| from 02:36 (09.11) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 07:10 |
|---|---|
| Sunrise | 07:51 |
| Noon | 12:13 |
| Sunset | 16:35 |
| End of twilight | 17:15 |
| Moonrise | none |
| Moonset | 14:35 |
| Day length | 8 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 2, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (07:51–16:35) is good for sowing, for root crops.
Muhurta
Yamaghanta 07:51–02:36 (09.11)
Anandadi: Chhatra 02:36–07:53 (09.11) Anandadi: Mudgara 07:51–02:36 (09.11)
- Gandanta (nakshatra): 22:16 (07.11)–09:37
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 05:49–06:50 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:40–14:15 |
| Godhuli | 16:35–17:05 |
| Pradosha | 16:35–19:38 |
| Nishitha | 23:43–00:44 (09.11) |
| Amrita Kalam | 00:20–01:50 (09.11) |
Unfavourable
| Rahu Kalam | 15:29–16:35 |
|---|---|
| Yamaganda | 12:13–13:18 |
| Gulika Kalam | 14:24–15:29 |
| Dur Muhurta | 15:25–16:00 |
| Varjyam | 15:16–16:47 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Magha; tithi Krishna-navami; lagna Tula 07:51, Vrischika 08:33, Dhanu 11:19, Makara 13:15, Kumbha 14:22, Mina 15:07, Mesha 15:47
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 07:51–16:35: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+2 Yoga Brahma 07:51–18:54−1 Anandadi: Mudgara 07:51–02:36 (09.11)−1 Gandanta 07:51–09:37−1 Fierce or sharp nakshatra 07:51–02:36 (09.11)−2 Rikta tithi 07:51–01:44 (09.11)−3 Yamaghanta 07:51–02:36 (09.11)
| Summary | Ordinary day — pros: Yoga Indra, Anandadi: Dhwaja; cons: Bhadra on earth, Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 07:53
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 23:36 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 01:09 (10.11) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 15:59 more |
| Karana | Vanija (movable) · until 12:40 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 12:40 | karana Vishti |
|---|---|
| from 15:59 | yoga Vaidhriti |
| from 23:36 | tithi Krishna-ekadashi |
| from 23:36 | karana Bava |
| from 01:09 (10.11) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 07:12 |
|---|---|
| Sunrise | 07:53 |
| Noon | 12:13 |
| Sunset | 16:33 |
| End of twilight | 17:14 |
| Moonrise | 00:37 |
| Moonset | 15:02 |
| Day length | 8 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (07:53–16:33) is good for root crops.
- Vishti Karana (Bhadra) 12:40–16:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Dagdha Yoga (weekday and tithi) 23:36–07:55 (10.11) Krakacha Yoga 23:36–07:55 (10.11)
Anandadi: Dhwaja 07:53–01:09 (10.11) Anandadi: Shrivatsa 01:09–07:55 (10.11)
- Bhadra on earth: 12:40–23:36; Bhadra Puchha 14:18–15:24; Bhadra Mukha 15:24–17:13
- Gandanta (tithi): 23:14–23:57
Timings of the day
Favourable
| Brahma Muhurta | 05:50–06:51 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:39–14:14 |
| Godhuli | 16:33–17:04 |
| Pradosha | 16:33–19:37 |
| Nishitha | 23:43–00:45 (10.11) |
| Amrita Kalam | 19:08–20:39 |
Unfavourable
| Rahu Kalam | 08:58–10:03 |
|---|---|
| Yamaganda | 11:08–12:13 |
| Gulika Kalam | 13:18–14:23 |
| Dur Muhurta | 12:30–13:05, 14:14–14:49 |
| Varjyam | 10:07–11:37 |
Haircut and shaving
Cutting hair, shaving: average 07:53–08:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:53–08:29 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:53–08:29 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Purva-Phalguni; tithi Krishna-dashami; lagna Tula 07:53, Vrischika 08:29, Dhanu 11:15, Makara 13:12, Kumbha 14:18, Mina 15:03, Mesha 15:43
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 12:40–16:33: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 15:59–16:33: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 07:53–15:59+1 Anandadi: Dhwaja 07:53–01:09 (10.11)+1 Auspicious weekday0 Vaidhriti 15:59–07:55 (10.11)−1 Fierce or sharp nakshatra 07:53–01:09 (10.11)−1 Bhadra on earth 12:40–23:36
| Summary | Avoid starting important matters — Vaidhriti, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Utpanna Ekadashi |
At sunrise 07:55
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 21:25 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 2 (fixed, Aryaman (Lord of Hospitality), Sun) · until 23:41 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 13:02 more |
| Karana | Bava (movable) · until 10:30 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 10:30 | karana Balava |
|---|---|
| from 13:02 | yoga Vishkambha |
| from 21:25 | tithi Krishna-dvadashi |
| from 21:25 | karana Kaulava |
| from 23:41 | nakshatra Hasta |
Sun and Moon
| Dawn | 07:14 |
|---|---|
| Sunrise | 07:55 |
| Noon | 12:13 |
| Sunset | 16:31 |
| End of twilight | 17:12 |
| Moonrise | 01:59 |
| Moonset | 15:25 |
| Day length | 8 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:55–16:31) is good for sowing.
Festivals and periods
Utpanna Ekadashi · Vishnu
The Ekadashi of the dark half of Kartika (Margashirsha in North India). According to legend, on this day the goddess Ekadashi emerged from Vishnu’s body and defeated the demon Mura; the yearly Ekadashi vow begins from this day.
Rule: udaya vyapini: tithi at sunrise, tithi 23:36 (09.11)–21:25
the tithi covers the decisive time on this day only
Parana (breaking the fast): 07:57–09:39 (11.11)
Muhurta
Tripushkar Yoga 21:25–23:41
Mrityu Yoga (weekday and tithi) 07:55–21:25
Anandadi: Prajapati 07:55–23:41 Anandadi: Saumya 23:41–07:57 (11.11)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:52–06:53 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:39–14:13 |
| Godhuli | 16:31–17:02 |
| Pradosha | 16:31–19:36 |
| Nishitha | 23:43–00:45 (11.11) |
| Amrita Kalam | 16:56–18:26 |
Unfavourable
| Rahu Kalam | 14:22–15:26 |
|---|---|
| Yamaganda | 10:04–11:08 |
| Gulika Kalam | 12:13–13:17 |
| Dur Muhurta | 09:38–10:12, 22:41–23:43 |
| Varjyam | 07:55–09:25, 07:35–09:05 (11.11) |
Haircut and shaving
Cutting hair, shaving: average 13:08–14:14, 14:59–15:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:08–14:14, 14:59–15:40 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:08–14:14, 14:59–15:40 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Uttara-Phalguni; tithi Krishna-ekadashi; lagna Tula 07:55, Vrischika 08:25, Dhanu 11:12, Makara 13:08, Kumbha 14:14, Mina 14:59, Mesha 15:40
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 07:55–13:02: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+1 Anandadi: Prajapati 07:55–23:41+1 Auspicious nakshatra 07:55–23:410 Tripushkar Yoga 21:25–23:41−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 07:55–21:25−3 Vaidhriti 07:55–13:02
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 07:57
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 19:15 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 22:14 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 10:04 more |
| Karana | Kaulava (movable) · until 08:20 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 08:20 | karana Taitila |
|---|---|
| from 10:04 | yoga Priti |
| from 19:15 | tithi Krishna-trayodashi |
| from 19:15 | karana Gara |
| from 22:14 | nakshatra Chitra |
| from 06:13 (12.11) | karana Vanija |
| from 07:10 (12.11) | yoga Ayushman |
Sun and Moon
| Dawn | 07:16 |
|---|---|
| Sunrise | 07:57 |
| Noon | 12:13 |
| Sunset | 16:29 |
| End of twilight | 17:10 |
| Moonrise | 03:21 |
| Moonset | 15:47 |
| Day length | 8 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:57–16:29) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Siddha Yoga (weekday and tithi) 07:57–19:15 Sarvartha Siddhi Yoga 07:57–22:14
Mrityu Yoga (weekday and tithi) 19:15–07:59 (12.11) Ashubha Yoga (tithi and nakshatra) 22:14–07:59 (12.11)
Anandadi: Ananda 07:57–22:14 Anandadi: Kaladanda 22:14–07:59 (12.11)
- Surya Dagdha tithi: Krishna-dvadashi
Timings of the day
Favourable
| Brahma Muhurta | 05:53–06:55 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:38–14:13 |
| Godhuli | 16:29–17:00 |
| Pradosha | 16:29–19:35 |
| Nishitha | 23:43–00:45 (12.11) |
| Amrita Kalam | 16:36–18:06 |
Unfavourable
| Rahu Kalam | 12:13–13:17 |
|---|---|
| Yamaganda | 09:01–10:05 |
| Gulika Kalam | 11:09–12:13 |
| Dur Muhurta | 11:56–12:30 |
| Varjyam | 07:35–09:05, 05:48–07:19 (12.11) |
Haircut and shaving
Cutting hair, shaving: good 07:57–08:21, 13:04–14:10, 14:55–15:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:57–08:21, 13:04–14:10, 14:55–15:36 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:57–08:21, 13:04–14:10, 14:55–15:36 |
| Bathing, washing hair | good 07:57–11:08, 13:04–14:10, 14:55–15:36 |
Haircut factors: weekday Wednesday; nakshatra Hasta; tithi Krishna-dvadashi; lagna Tula 07:57, Vrischika 08:21, Dhanu 11:08, Makara 13:04, Kumbha 14:10, Mina 14:55, Mesha 15:36, Vrishabha 16:28
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 07:57–22:14+2 Siddha Yoga (weekday and tithi) 07:57–19:15+1 Anandadi: Ananda 07:57–22:14+1 Auspicious nakshatra 07:57–22:14+1 Auspicious weekday+1 Yoga Priti 10:04–07:10 (12.11)−1 Surya Dagdha tithi 07:57–19:15
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Pradosha Vrat · Masik Shivaratri |
At sunrise 07:59
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 17:13 more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 20:55 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 04:24 (13.11) more |
| Karana | Vanija (movable) · until 17:13 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 17:13 | tithi Krishna-chaturdashi |
|---|---|
| from 17:13 | karana Vishti |
| from 20:55 | nakshatra Swati |
| from 04:16 (13.11) | karana Shakuni |
| from 04:24 (13.11) | yoga Saubhagya |
Sun and Moon
| Dawn | 07:18 |
|---|---|
| Sunrise | 07:59 |
| Noon | 12:13 |
| Sunset | 16:27 |
| End of twilight | 17:09 |
| Moonrise | 04:43 |
| Moonset | 16:09 |
| Day length | 8 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (07:59–16:27) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:27–17:13
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:43–00:45 (13.11)
the tithi covers the decisive time on this day only
Muhurta
Ashubha Yoga (tithi and nakshatra) 07:59–17:13 Mrityu Yoga (weekday and tithi) 17:13–08:01 (13.11)
Anandadi: Chara 07:59–20:55 Anandadi: Sthira 20:55–08:01 (13.11)
- Bhadra in the netherworld: 17:13–04:16 (13.11); Bhadra Mukha 17:13–19:04; Bhadra Puchha 03:12–04:18 (13.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:55–06:57 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:38–14:12 |
| Godhuli | 16:27–16:58 |
| Pradosha | 16:27–19:34 |
| Nishitha | 23:43–00:45 (13.11) |
| Amrita Kalam | 14:52–16:23 |
Unfavourable
| Rahu Kalam | 13:17–14:20 |
|---|---|
| Yamaganda | 07:59–09:02 |
| Gulika Kalam | 10:06–11:10 |
| Dur Muhurta | 10:48–11:22, 14:12–14:46 |
| Varjyam | 02:16–03:48 (13.11) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 07:59–11:04, 13:00–14:06, 14:51–15:32 |
Haircut factors: weekday Thursday; nakshatra Chitra; tithi Krishna-trayodashi; lagna Tula 07:59, Vrischika 08:17, Dhanu 11:04, Makara 13:00, Kumbha 14:06, Mina 14:51, Mesha 15:32, Vrishabha 16:24
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Anandadi: Chara 07:59–20:55+1 Auspicious nakshatra 07:59–20:55+1 Yoga Ayushman 07:59–04:24 (13.11)+1 Auspicious weekday−2 Ashubha Yoga (tithi and nakshatra) 07:59–17:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Anandadi: Gada |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:01
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 15:23 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 19:50 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 01:51 (14.11) more |
| Karana | Shakuni (fixed, inauspicious) · until 15:23 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 15:23 | tithi Amavasya |
|---|---|
| from 15:23 | karana Chatushpada |
| from 19:50 | nakshatra Vishakha |
| from 01:51 (14.11) | yoga Shobhana |
| from 02:36 (14.11) | karana Naga |
Sun and Moon
| Dawn | 07:19 |
|---|---|
| Sunrise | 08:01 |
| Noon | 12:14 |
| Sunset | 16:26 |
| End of twilight | 17:07 |
| Moonrise | 06:04 |
| Moonset | 16:32 |
| Day length | 8 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (08:01–16:26) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shakuni 08:01–15:23: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 15:23–16:26: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 08:01–15:23: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Anandadi: Matanga 19:50–08:03 (14.11) Anandadi: Gada 08:01–19:50
Timings of the day
Favourable
| Brahma Muhurta | 05:57–06:59 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:37–14:11 |
| Godhuli | 16:26–16:57 |
| Pradosha | 16:26–19:33 |
| Nishitha | 23:43–00:46 (14.11) |
| Amrita Kalam | 11:26–12:58 |
Unfavourable
| Rahu Kalam | 11:10–12:13 |
|---|---|
| Yamaganda | 14:19–15:22 |
| Gulika Kalam | 09:04–10:07 |
| Dur Muhurta | 09:42–10:16, 12:30–13:04 |
| Varjyam | 01:16–02:50 (14.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Swati; tithi Krishna-chaturdashi until 15:23, Amavasya from 15:23; lagna Tula 08:01, Vrischika 08:13, Dhanu 11:00, Makara 12:56, Kumbha 14:02, Mina 14:47, Mesha 15:28, Vrishabha 16:20
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:01–15:23: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 15:23–16:26: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Auspicious nakshatra 08:01–19:50+1 Yoga Saubhagya 08:01–01:51 (14.11)+1 Auspicious weekday−1 Anandadi: Gada 08:01–19:50−3 Krishna Chaturdashi 08:01–15:23
| Summary | Avoid starting important matters — Amavasya, Sankranti day |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Shani Amavasya · Kartika Amavasya · Vrischika Sankranti |
At sunrise 08:03
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 13:55 more |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 19:08 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 23:38 more |
| Karana | Naga (fixed, inauspicious) · until 13:55 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Tula (Libra) |
Changes during the day
| from 13:55 | tithi Shukla-pratipat |
|---|---|
| from 13:55 | karana Kimstughna |
| from 19:08 | nakshatra Anuradha |
| from 23:38 | yoga Atiganda |
| from 01:21 (15.11) | karana Bava |
Sun and Moon
| Dawn | 07:21 |
|---|---|
| Sunrise | 08:03 |
| Noon | 12:14 |
| Sunset | 16:24 |
| End of twilight | 17:06 |
| Moonrise | 07:23 |
| Moonset | 16:59 |
| Day length | 8 h 20 min |
Sky
| New moon (Amavasya) | 13:55 |
|---|---|
| Vrischika Sankr. | 05:04 — the Sun enters Vrischika (Scorpio) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (08:03–16:24) is good for sowing, for root crops.
- Naga 08:03–13:55: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 13:55–16:24: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Amavasya · Shani (Saturn)
A new moon on a Saturday — the best day to propitiate Shani: oil lamps, charity of black sesame and oil, worship of Hanuman.
Rule: udaya vyapini: tithi at sunrise, tithi 15:23 (13.11)–13:55
the tithi covers the decisive time on this day only
Kartika Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 15:23 (13.11)–13:55
the tithi covers the decisive time on this day only
Vrischika Sankranti · Surya
The Sun enters the sidereal sign of Scorpio. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 08:03–12:13
on the day the Sun enters the sign
Muhurta
Anandadi: Shubha 08:03–19:08 Anandadi: Amrita 19:08–08:05 (15.11)
- Gandanta (tithi): 13:33–14:18
Timings of the day
Favourable
| Brahma Muhurta | 05:58–07:01 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:37–14:10 |
| Godhuli | 16:24–16:55 |
| Pradosha | 16:24–19:32 |
| Nishitha | 23:43–00:46 (15.11) |
| Amrita Kalam | 10:35–12:09 |
Unfavourable
| Rahu Kalam | 10:08–11:11 |
|---|---|
| Yamaganda | 13:16–14:19 |
| Gulika Kalam | 08:03–09:06 |
| Dur Muhurta | 08:03–08:36, 08:36–09:10 |
| Varjyam | 23:06–00:41 (15.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Vishakha; tithi Amavasya until 13:55, Shukla-pratipat from 13:55; lagna Tula 08:03, Vrischika 08:09, Dhanu 10:56, Makara 12:52, Kumbha 13:59, Mina 14:43, Mesha 15:24, Vrishabha 16:16
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 08:03–13:55: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 05:04 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya, Sankranti day
+1 Anandadi: Shubha 08:03–19:08+1 Yoga Shobhana 08:03–23:38−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−3 Amavasya 08:03–13:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Chandra Darshan |
At sunrise 08:05
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 12:56 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 18:55 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 21:51 more |
| Karana | Bava (movable) · until 12:56 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:56 | tithi Shukla-dvitya |
|---|---|
| from 12:56 | karana Balava |
| from 18:55 | nakshatra Jyestha |
| from 21:51 | yoga Sukarma |
| from 00:39 (16.11) | karana Kaulava |
Sun and Moon
| Dawn | 07:23 |
|---|---|
| Sunrise | 08:05 |
| Noon | 12:14 |
| Sunset | 16:22 |
| End of twilight | 17:04 |
| Moonrise | 08:39 |
| Moonset | 17:30 |
| Day length | 8 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (08:05–16:22) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 16:22–17:30
Crescent Moon above the horizon after sunset: 16:22–17:30
Muhurta
Mrityu Yoga (weekday and tithi) 08:05–12:56 Ashubha Yoga (tithi and nakshatra) 12:56–18:55
Anandadi: Mrityu 08:05–18:55 Anandadi: Kana 18:55–08:07 (16.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:00–07:02 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:36–14:10 |
| Godhuli | 16:22–16:54 |
| Pradosha | 16:22–19:31 |
| Nishitha | 23:43–00:46 (16.11) |
| Amrita Kalam | 08:36–10:12 |
Unfavourable
| Rahu Kalam | 15:20–16:22 |
|---|---|
| Yamaganda | 12:14–13:16 |
| Gulika Kalam | 14:18–15:20 |
| Dur Muhurta | 15:16–15:49 |
| Varjyam | 00:36–02:14 (16.11) |
Haircut and shaving
Cutting hair, shaving: average 12:56–13:55, 14:39–15:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:56–13:55, 14:39–15:20 |
|---|---|
| Cutting fingernails | average 12:56–13:55, 14:39–15:20 |
| Cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 08:05–10:52, 12:48–16:22 |
Haircut factors: weekday Sunday; nakshatra Anuradha; tithi Shukla-pratipat until 12:56, Shukla-dvitya from 12:56; lagna Vrischika 08:05, Dhanu 10:52, Makara 12:48, Kumbha 13:55, Mina 14:39, Mesha 15:20, Vrishabha 16:12
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 08:05–18:550 Auspicious tithi 12:56–08:07 (16.11)−1 Ashubha Yoga (tithi and nakshatra) 12:56–18:55−2 Mrityu Yoga (weekday and tithi) 08:05–12:56−3 Anandadi: Mrityu 08:05–18:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Padma, Yoga Sukarma; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:07
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 12:32 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 19:18 more Gandamula |
| Yoga | Sukarma (“good deed”, auspicious) · until 20:32 more |
| Karana | Kaulava (movable) · until 12:32 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:32 | tithi Shukla-tritya |
|---|---|
| from 12:32 | karana Taitila |
| from 19:18 | nakshatra Mula |
| from 20:32 | yoga Dhriti |
| from 00:35 (17.11) | karana Gara |
Sun and Moon
| Dawn | 07:25 |
|---|---|
| Sunrise | 08:07 |
| Noon | 12:14 |
| Sunset | 16:20 |
| End of twilight | 17:03 |
| Moonrise | 09:49 |
| Moonset | 18:07 |
| Day length | 8 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (08:07–16:20) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga 19:18–08:09 (17.11)
Mrityu Yoga (weekday and tithi) 08:07–12:32
Anandadi: Padma 08:07–19:18 Anandadi: Lumbaka 19:18–08:09 (17.11)
- Gandanta (nakshatra): 13:09–01:30 (17.11)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 06:01–07:04 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:36–14:09 |
| Godhuli | 16:20–16:52 |
| Pradosha | 16:20–19:30 |
| Nishitha | 23:43–00:46 (17.11) |
| Amrita Kalam | 10:22–11:59 |
Unfavourable
| Rahu Kalam | 09:09–10:11 |
|---|---|
| Yamaganda | 11:12–12:14 |
| Gulika Kalam | 13:15–14:17 |
| Dur Muhurta | 12:30–13:03, 14:09–14:42 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 12:32–16:20 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Jyestha; tithi Shukla-dvitya until 12:32, Shukla-tritya from 12:32; lagna Vrischika 08:07, Dhanu 10:48, Makara 12:44, Kumbha 13:51, Mina 14:35, Mesha 15:16, Vrishabha 16:08
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Monday — clear, bright complexion.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 08:07–19:18+1 Yoga Sukarma 08:07–20:32+1 Auspicious weekday+1 Auspicious tithi 08:07–12:32−1 Fierce or sharp nakshatra 08:07–19:18−2 Mrityu Yoga (weekday and tithi) 08:07–12:32
| Summary | Favourable day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 12:21 |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:09
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 12:49 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 20:22 more Gandamula |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 19:47 more |
| Karana | Gara (movable) · until 12:49 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 12:49 | tithi Shukla-chaturti |
|---|---|
| from 12:49 | karana Vanija |
| from 19:47 | yoga Shula |
| from 20:22 | nakshatra Purva-Ashadha |
| from 01:14 (18.11) | karana Vishti |
Sun and Moon
| Dawn | 07:27 |
|---|---|
| Sunrise | 08:09 |
| Noon | 12:14 |
| Sunset | 16:19 |
| End of twilight | 17:01 |
| Moonrise | 10:51 |
| Moonset | 18:52 |
| Day length | 8 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (08:09–16:19) is good for sowing, for root crops.
Muhurta
Ravi Yoga 08:09–12:21 Siddha Yoga (weekday and tithi) 08:09–12:49 Ravi Yoga 20:22–08:11 (18.11)
Anandadi: Chhatra 08:09–20:22 Anandadi: Mitra 20:22–08:11 (18.11)
- Bhadra in the netherworld: 01:14–13:50 (18.11); Bhadra Mukha 01:19–03:25 (18.11); Bhadra Puchha 12:35–13:50 (18.11)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 06:03–07:06 |
|---|---|
| Abhijit Muhurta | 11:58–12:30 |
| Vijaya Muhurta | 13:36–14:08 |
| Godhuli | 16:19–16:51 |
| Pradosha | 16:19–19:29 |
| Nishitha | 23:43–00:47 (18.11) |
| Amrita Kalam | 13:41–15:22 |
Unfavourable
| Rahu Kalam | 14:16–15:18 |
|---|---|
| Yamaganda | 10:12–11:13 |
| Gulika Kalam | 12:14–13:15 |
| Dur Muhurta | 09:47–10:20, 22:40–23:43 |
| Varjyam | 18:42–20:22, 06:41–08:24 (18.11) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 08:09–10:44 |
Haircut factors: weekday Tuesday; nakshatra Mula; tithi Shukla-tritya until 12:49, Shukla-chaturti from 12:49; lagna Vrischika 08:09, Dhanu 10:44, Makara 12:40, Kumbha 13:47, Mina 14:31, Mesha 15:12, Vrishabha 16:04
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 12:49–16:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 12:21
+2 Ravi Yoga 08:09–12:21+2 Siddha Yoga (weekday and tithi) 08:09–12:49+1 Anandadi: Chhatra 08:09–20:22+1 Yoga Dhriti 08:09–19:47+1 Auspicious tithi 08:09–12:49−1 Rikta tithi 12:49–08:11 (18.11)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:09–20:22
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Shrivatsa; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 08:11
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 13:50 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 22:08 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 19:34 more |
| Karana | Vishti (movable, inauspicious) · until 13:50 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 13:50 | tithi Shukla-panchami |
|---|---|
| from 13:50 | karana Bava |
| from 19:34 | yoga Ganda |
| from 22:08 | nakshatra Uttara-Ashadha |
| from 02:36 (19.11) | karana Balava |
Sun and Moon
| Dawn | 07:29 |
|---|---|
| Sunrise | 08:11 |
| Noon | 12:15 |
| Sunset | 16:17 |
| End of twilight | 17:00 |
| Moonrise | 11:43 |
| Moonset | 19:44 |
| Day length | 8 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (08:11–16:17) is good for root crops.
- Vishti Karana (Bhadra) 08:11–13:50: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:26–13:03
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Ravi Yoga 08:11–22:08
Anandadi: Shrivatsa 08:11–22:08 Anandadi: Vajra 22:08–08:13 (19.11)
- Bhadra in the netherworld: 01:14–13:50; Bhadra Mukha 01:19–03:25; Bhadra Puchha 12:35–13:50
Timings of the day
Favourable
| Brahma Muhurta | 06:04–07:08 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:35–14:08 |
| Godhuli | 16:17–16:49 |
| Pradosha | 16:17–19:28 |
| Nishitha | 23:43–00:47 (19.11) |
| Amrita Kalam | 16:59–18:42 |
Unfavourable
| Rahu Kalam | 12:14–13:15 |
|---|---|
| Yamaganda | 09:12–10:13 |
| Gulika Kalam | 11:14–12:14 |
| Dur Muhurta | 11:58–12:30 |
| Varjyam | 06:41–08:24, 06:56–08:41 (19.11) |
Haircut and shaving
Cutting hair, shaving: average 13:50–16:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:50–16:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:50–16:17 |
| Bathing, washing hair | good 14:27–15:08, 16:00–16:17 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha; tithi Shukla-chaturti until 13:50, Shukla-panchami from 13:50; lagna Vrischika 08:11, Dhanu 10:40, Makara 12:36, Kumbha 13:43, Mina 14:27, Mesha 15:08, Vrishabha 16:00
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 08:11–13:50: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 08:11–22:08+1 Anandadi: Shrivatsa 08:11–22:08+1 Auspicious weekday0 Auspicious tithi 13:50–08:13 (19.11)−1 Fierce or sharp nakshatra 08:11–22:08−2 Rikta tithi 08:11–13:50−2 Vishti (Bhadra) 08:11–13:50
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Siddha Yoga (weekday and tithi), Anandadi: Saumya; auspicious time — until 15:32 |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Vivah Panchami · Skanda Shashti |
At sunrise 08:13
| Tithi | 5Shukla-panchami (Purna, Soma) · until 15:32 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 00:31 (20.11) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 19:51 more |
| Karana | Balava (movable) · until 15:32 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Makara (Capricorn) |
Changes during the day
| from 15:32 | tithi Shukla-shashti |
|---|---|
| from 15:32 | karana Kaulava |
| from 19:51 | yoga Vriddhi |
| from 00:31 (20.11) | nakshatra Shravana |
| from 04:36 (20.11) | karana Taitila |
Sun and Moon
| Dawn | 07:30 |
|---|---|
| Sunrise | 08:13 |
| Noon | 12:15 |
| Sunset | 16:16 |
| End of twilight | 16:59 |
| Moonrise | 12:26 |
| Moonset | 20:43 |
| Day length | 8 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (08:13–16:16) is good for sowing.
Festivals and periods
Vivah Panchami · Rama and Sita
The wedding anniversary of Rama and Sita: in Ayodhya and Janakpur the wedding ceremony is re-enacted.
Rule: udaya vyapini: tithi at sunrise, tithi 13:50 (18.11)–15:32
the tithi covers the decisive time on this day only
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 15:32–08:15 (20.11)
the tithi begins between sunrise and sunset
Muhurta
Siddha Yoga (weekday and tithi) 08:13–15:32 Ravi Yoga 00:31–08:15 (20.11)
Dagdha Yoga (weekday and tithi) 15:32–08:15 (20.11)
Anandadi: Saumya 08:13–17:52 Anandadi: Dhwaja 02:18–08:15 (20.11) Anandadi: Dhwanksha 17:52–02:18 (20.11)
- Gandanta (tithi): 15:06–15:58
Timings of the day
Favourable
| Brahma Muhurta | 06:06–07:09 |
|---|---|
| Abhijit Muhurta | 11:58–12:31 |
| Vijaya Muhurta | 13:35–14:07 |
| Godhuli | 16:16–16:48 |
| Pradosha | 16:16–19:28 |
| Nishitha | 23:44–00:47 (20.11) |
| Amrita Kalam | 17:29–19:15 |
Unfavourable
| Rahu Kalam | 13:15–14:15 |
|---|---|
| Yamaganda | 08:13–09:14 |
| Gulika Kalam | 10:14–11:14 |
| Dur Muhurta | 10:54–11:26, 14:07–14:39 |
| Varjyam | 06:56–08:41, 05:00–06:47 (20.11) |
Haircut and shaving
Cutting hair, shaving: good 12:32–13:39, 14:23–15:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:32–13:39, 14:23–15:04 |
|---|---|
| Cutting fingernails, cutting toenails | good 12:32–13:39, 14:23–15:04 |
| Bathing, washing hair | good 08:13–10:36, 12:32–13:39, 14:23–15:04 and another 1 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha; tithi Shukla-panchami until 15:32, Shukla-shashti from 15:32; lagna Vrischika 08:13, Dhanu 10:36, Makara 12:32, Kumbha 13:39, Mina 14:23, Mesha 15:04, Vrishabha 15:56
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 15:32
+2 Siddha Yoga (weekday and tithi) 08:13–15:32+1 Anandadi: Saumya 08:13–17:52+1 Auspicious nakshatra 08:13–00:31 (20.11)+1 Auspicious weekday+1 Auspicious tithi 08:13–15:320 Dagdha Yoga (weekday and tithi) 15:32–08:15 (20.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Visha Yoga (weekday, tithi and nakshatra), Anandadi: Dhumra |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:15
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 17:47 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 03:23 (21.11) more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 20:33 more |
| Karana | Taitila (movable) · until 17:47 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Makara (Capricorn) |
Changes during the day
| from 17:47 | tithi Shukla-saptami |
|---|---|
| from 17:47 | karana Gara |
| from 20:33 | yoga Dhruva |
| from 03:23 (21.11) | nakshatra Dhanishtha |
| from 07:04 (21.11) | karana Vanija |
Sun and Moon
| Dawn | 07:32 |
|---|---|
| Sunrise | 08:15 |
| Noon | 12:15 |
| Sunset | 16:14 |
| End of twilight | 16:57 |
| Moonrise | 13:01 |
| Moonset | 21:45 |
| Day length | 7 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (08:15–16:14) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 08:15–17:47 Ravi Yoga 08:15–03:23 (21.11) Sarvartha Siddhi Yoga 08:15–03:23 (21.11)
Visha Yoga (weekday, tithi and nakshatra) 08:15–17:47 Krakacha Yoga 17:47–08:17 (21.11) Mrityu Yoga (weekday and tithi) 17:47–08:17 (21.11)
Anandadi: Prajapati 03:23–08:17 (21.11) Anandadi: Dhumra 08:15–03:23 (21.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:07–07:11 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:35–14:07 |
| Godhuli | 16:14–16:46 |
| Pradosha | 16:14–19:27 |
| Nishitha | 23:44–00:48 (21.11) |
| Amrita Kalam | 15:44–17:32 |
Unfavourable
| Rahu Kalam | 11:15–12:15 |
|---|---|
| Yamaganda | 14:15–15:14 |
| Gulika Kalam | 09:15–10:15 |
| Dur Muhurta | 09:51–10:23, 12:31–13:03 |
| Varjyam | 07:54–09:42 (21.11) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:15–10:32, 12:28–13:35, 14:20–15:00 and another 1 |
Haircut factors: weekday Friday; nakshatra Shravana; tithi Shukla-shashti; lagna Vrischika 08:15, Dhanu 10:32, Makara 12:28, Kumbha 13:35, Mina 14:20, Mesha 15:00, Vrishabha 15:52
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = +1
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Visha Yoga (weekday, tithi and nakshatra)
+2 Ravi Yoga 08:15–03:23 (21.11)+1 Auspicious nakshatra 08:15–03:23 (21.11)+1 Yoga Vriddhi 08:15–20:33+1 Auspicious weekday0 Sarvartha Siddhi Yoga 08:15–03:23 (21.11) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 08:15–17:47 (cancelled by a stronger yoga)−1 Anandadi: Dhumra 08:15–03:23 (21.11)−3 Visha Yoga (weekday, tithi and nakshatra) 08:15–17:47
| Summary | Ordinary day — pros: Anandadi: Vardhamana, Auspicious nakshatra; cons: Visha Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:17
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 20:24 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 06:29 (22.11) more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 21:29 more |
| Karana | Vanija (movable) · until 20:24 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Makara (Capricorn) |
Changes during the day
| from 20:24 | tithi Shukla-ashtami |
|---|---|
| from 20:24 | karana Vishti |
| from 21:29 | yoga Vyaghata |
| from 06:29 (22.11) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 07:34 |
|---|---|
| Sunrise | 08:17 |
| Noon | 12:15 |
| Sunset | 16:13 |
| End of twilight | 16:56 |
| Moonrise | 13:29 |
| Moonset | 22:50 |
| Day length | 7 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Muhurta
Dwipushkar Yoga 08:17–20:24
Visha Yoga (weekday and tithi) 08:17–20:24
Anandadi: Vardhamana 08:17–06:29 (22.11) Anandadi: Ananda 06:29–08:19 (22.11)
- Bhadra on earth: 20:24–09:46 (22.11); Bhadra Puchha 22:25–23:45; Bhadra Mukha 23:45–01:58 (22.11)
- Mrityu Panchaka: 16:55–16:21 (26.11)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 06:09–07:13 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:34–14:06 |
| Godhuli | 16:13–16:45 |
| Pradosha | 16:13–19:26 |
| Nishitha | 23:44–00:48 (22.11) |
| Amrita Kalam | 18:44–20:33 |
Unfavourable
| Rahu Kalam | 10:16–11:16 |
|---|---|
| Yamaganda | 13:14–14:14 |
| Gulika Kalam | 08:17–09:17 |
| Dur Muhurta | 08:17–08:49, 08:49–09:21 |
| Varjyam | 07:54–09:42 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Dhanishtha; tithi Shukla-saptami; lagna Vrischika 08:17, Dhanu 10:28, Makara 12:24, Kumbha 13:31, Mina 14:16, Mesha 14:56, Vrishabha 15:48
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Vardhamana 08:17–06:29 (22.11)+1 Auspicious nakshatra 08:17–06:29 (22.11)+1 Yoga Dhruva 08:17–21:29+1 Auspicious tithi 08:17–20:240 Dwipushkar Yoga 08:17–20:24−1 Krura vara (day of Mars or Saturn)−2 Visha Yoga (weekday and tithi) 08:17–20:24
| Summary | Avoid starting important matters — Panchaka, Anandadi: Rakshasa |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Masik Durgashtami |
At sunrise 08:19
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 23:07 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 09:35 (23.11) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 22:28 more |
| Karana | Vishti (movable, inauspicious) · until 09:46 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:46 | karana Bava |
|---|---|
| from 22:28 | yoga Harshana |
| from 23:07 | tithi Shukla-navami |
| from 23:07 | karana Balava |
Sun and Moon
| Dawn | 07:36 |
|---|---|
| Sunrise | 08:19 |
| Noon | 12:16 |
| Sunset | 16:12 |
| End of twilight | 16:55 |
| Moonrise | 13:52 |
| Moonset | 23:57 |
| Day length | 7 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 5, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (08:19–16:12) is good for sowing.
- Vishti Karana (Bhadra) 08:19–09:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 20:24 (21.11)–23:07
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Rakshasa all day
- Bhadra on earth: 20:24 (21.11)–09:46; Bhadra Puchha 22:25–23:45 (21.11); Bhadra Mukha 23:45 (21.11)–01:58
- Mrityu Panchaka: 16:55 (21.11)–16:21 (26.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:10–07:15 |
|---|---|
| Abhijit Muhurta | 12:00–12:31 |
| Vijaya Muhurta | 13:34–14:06 |
| Godhuli | 16:12–16:44 |
| Pradosha | 16:12–19:25 |
| Nishitha | 23:44–00:49 (23.11) |
| Amrita Kalam | 01:27–03:15 (23.11) |
Unfavourable
| Rahu Kalam | 15:12–16:12 |
|---|---|
| Yamaganda | 12:15–13:14 |
| Gulika Kalam | 14:13–15:12 |
| Dur Muhurta | 15:09–15:40 |
| Varjyam | 14:37–16:25 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:19–10:24, 12:20–13:27, 14:12–14:52 and another 1 |
Haircut factors: weekday Sunday; nakshatra Shatabhisha; tithi Shukla-ashtami; lagna Vrischika 08:19, Dhanu 10:24, Makara 12:20, Kumbha 13:27, Mina 14:12, Mesha 14:52, Vrishabha 15:44
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 08:19–16:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 08:19–09:46: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra all day−1 Bhadra on earth 08:19–09:46−1 Ashtami 08:19–23:07−1 Anandadi: Rakshasa all day−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Rikta tithi, Panchaka |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:21
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 01:38 (24.11) more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 09:35 more |
| Yoga | Harshana (“delighting”, auspicious) · until 23:19 more |
| Karana | Balava (movable) · until 12:25 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:35 | nakshatra Purva-Bhadra |
|---|---|
| from 12:25 | karana Kaulava |
| from 23:19 | yoga Vajra |
| from 01:38 (24.11) | tithi Shukla-dashami |
| from 01:38 (24.11) | karana Taitila |
Sun and Moon
| Dawn | 07:37 |
|---|---|
| Sunrise | 08:21 |
| Noon | 12:16 |
| Sunset | 16:10 |
| End of twilight | 16:54 |
| Moonrise | 14:12 |
| Moonset | none |
| Day length | 7 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (08:21–09:35) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (09:35–16:10) is good for root crops.
Muhurta
Ravi Yoga 09:35–08:23 (24.11)
Anandadi: Amrita 08:21–09:35 Anandadi: Musala 09:35–08:23 (24.11)
- Mrityu Panchaka: 16:55 (21.11)–16:21 (26.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:12–07:16 |
|---|---|
| Abhijit Muhurta | 12:00–12:31 |
| Vijaya Muhurta | 13:34–14:05 |
| Godhuli | 16:10–16:43 |
| Pradosha | 16:10–19:25 |
| Nishitha | 23:44–00:49 (24.11) |
| Amrita Kalam | 03:27–05:14 (24.11) |
Unfavourable
| Rahu Kalam | 09:20–10:18 |
|---|---|
| Yamaganda | 11:17–12:16 |
| Gulika Kalam | 13:14–14:13 |
| Dur Muhurta | 12:31–13:03, 14:05–14:36 |
| Varjyam | 16:44–18:31 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:21–10:20, 12:17–13:23, 14:08–14:48 and another 1 |
Haircut factors: weekday Monday; nakshatra Shatabhisha until 09:35, Purva-Bhadra from 09:35; tithi Shukla-navami; lagna Vrischika 08:21, Dhanu 10:20, Makara 12:17, Kumbha 13:23, Mina 14:08, Mesha 14:48, Vrishabha 15:40
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 09:35) — gaining strength; Purva-Bhadra (from 09:35) — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 08:21–16:10: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 09:35–08:23 (24.11)+1 Auspicious nakshatra 08:21–09:35+1 Yoga Harshana 08:21–23:19+1 Auspicious weekday0 Anandadi: Amrita 08:21–09:35−1 Fierce or sharp nakshatra 09:35–08:23 (24.11)−1 Anandadi: Musala 09:35–08:23 (24.11)−1 Panchaka all day−2 Rikta tithi 08:21–01:38 (24.11)
| Summary | Ordinary day — pros: Ravi Yoga, Sarvartha Siddhi Yoga; cons: Krakacha Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:23
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 03:42 (25.11) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 12:23 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 23:51 more |
| Karana | Taitila (movable) · until 14:44 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 12:23 | nakshatra Uttara-Bhadra |
|---|---|
| from 14:44 | karana Gara |
| from 23:51 | yoga Siddhi |
| from 03:42 (25.11) | tithi Shukla-ekadashi |
| from 03:42 (25.11) | karana Vanija |
Sun and Moon
| Dawn | 07:39 |
|---|---|
| Sunrise | 08:23 |
| Noon | 12:16 |
| Sunset | 16:09 |
| End of twilight | 16:53 |
| Moonrise | 14:31 |
| Moonset | 01:04 |
| Day length | 7 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 3, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (08:23–12:23) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (12:23–16:09) is good for sowing.
Muhurta
Ravi Yoga all day Sarvartha Siddhi Yoga 12:23–08:25 (25.11) Siddha Yoga (weekday and nakshatra) 12:23–08:25 (25.11)
Krakacha Yoga 08:23–03:42 (25.11) Mrityu Yoga (weekday and tithi) 03:42–08:25 (25.11)
Anandadi: Siddhi 12:23–08:25 (25.11) Anandadi: Kana 08:23–12:23
- Mrityu Panchaka: 16:55 (21.11)–16:21 (26.11)
- Gandanta (tithi): 03:16–04:07 (25.11)
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 06:13–07:18 |
|---|---|
| Abhijit Muhurta | 12:00–12:31 |
| Vijaya Muhurta | 13:34–14:05 |
| Godhuli | 16:09–16:41 |
| Pradosha | 16:09–19:24 |
| Nishitha | 23:44–00:49 (25.11) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 14:12–15:11 |
|---|---|
| Yamaganda | 10:19–11:18 |
| Gulika Kalam | 12:16–13:14 |
| Dur Muhurta | 09:56–10:27, 22:39–23:44 |
| Varjyam | 22:55–00:40 (25.11) |
Haircut and shaving
Cutting hair, shaving: average 12:13–16:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:13–16:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:13–16:09 |
| Bathing, washing hair | average 08:23–10:17, 12:13–16:09 |
Haircut factors: weekday Tuesday; nakshatra Purva-Bhadra until 12:23, Uttara-Bhadra from 12:23; tithi Shukla-dashami; lagna Vrischika 08:23, Dhanu 10:17, Makara 12:13, Kumbha 13:19, Mina 14:04, Mesha 14:45, Vrishabha 15:36
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 12:23) — facing death (dangers); Uttara-Bhadra (from 12:23) — a good life; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Sarvartha Siddhi Yoga 12:23–08:25 (25.11)+1 Auspicious tithi 08:23–03:42 (25.11)0 Anandadi: Siddhi 12:23–08:25 (25.11)0 Auspicious nakshatra 12:23–08:25 (25.11)0 Siddha Yoga (weekday and nakshatra) 12:23–08:25 (25.11)0 Anandadi: Kana 08:23–12:23 (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Surya Dagdha tithi 08:23–03:42 (25.11)−1 Fierce or sharp nakshatra 08:23–12:23−3 Krakacha Yoga 08:23–03:42 (25.11)
| Summary | Best day — Yoga Siddhi, Ravi Yoga; auspicious time — after 14:42 |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Mokshada Ekadashi · Gita Jayanti |
At sunrise 08:25
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 05:09 (26.11) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 14:42 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 23:56 more |
| Karana | Vanija (movable) · until 16:30 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 14:42 | nakshatra Revati |
|---|---|
| from 16:30 | karana Vishti |
| from 23:56 | yoga Vyatipata |
| from 05:09 (26.11) | tithi Shukla-dvadashi |
| from 05:09 (26.11) | karana Bava |
Sun and Moon
| Dawn | 07:41 |
|---|---|
| Sunrise | 08:25 |
| Noon | 12:16 |
| Sunset | 16:08 |
| End of twilight | 16:52 |
| Moonrise | 14:49 |
| Moonset | 02:13 |
| Day length | 7 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (08:25–14:42) is good for sowing.
- According to the Kalaprakashika, Revati (14:42–16:08) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Mokshada Ekadashi · Vishnu
The “liberation-giving” Ekadashi of Margashirsha; on this day Krishna imparted the Bhagavad Gita to Arjuna (Gita Jayanti). Devotees fast, read the Gita and perform ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 03:42–05:09 (26.11)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:03–14:35 (26.11)
Gita Jayanti · Krishna
The anniversary of the Bhagavad Gita, imparted by Krishna to Arjuna on the battlefield of Kurukshetra. The entire Gita is recited, and discourses and homas are held.
Rule: udaya vyapini: tithi at sunrise, tithi 03:42–05:09 (26.11)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:03–14:35 (26.11)
Muhurta
Ravi Yoga 08:25–14:42 Siddha Yoga (weekday and tithi) 05:09–08:27 (26.11)
Anandadi: Lumbaka 08:25–14:42 Anandadi: Utpata 14:42–08:27 (26.11)
- Bhadra on earth: 16:30–05:09 (26.11); Bhadra Puchha 21:31–22:47; Bhadra Mukha 22:47–00:54 (26.11)
- Mrityu Panchaka: 16:55 (21.11)–16:21 (26.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:15–07:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:08–16:40 |
| Pradosha | 16:08–19:23 |
| Nishitha | 23:44–00:50 (26.11) |
| Amrita Kalam | 09:26–11:11 |
Unfavourable
| Rahu Kalam | 12:16–13:14 |
|---|---|
| Yamaganda | 09:23–10:20 |
| Gulika Kalam | 11:18–12:16 |
| Dur Muhurta | 12:01–12:32 |
| Varjyam | 03:32–05:14 (26.11) |
Haircut and shaving
Cutting hair, shaving: good 12:09–13:15, 14:00–14:41, 15:33–16:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:09–13:15, 14:00–14:41, 15:33–16:08 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 12:09–13:15, 14:00–14:41, 15:33–16:08 |
| Bathing, washing hair | good 08:25–10:13, 12:09–13:15, 14:00–14:41 and another 1 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Bhadra until 14:42, Revati from 14:42; tithi Shukla-ekadashi; lagna Vrischika 08:25, Dhanu 10:13, Makara 12:09, Kumbha 13:15, Mina 14:00, Mesha 14:41, Vrishabha 15:33
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 14:42) — a good life; Revati (from 14:42) — increase in property; Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 14:42
+2 Yoga Siddhi 08:25–23:56+2 Ravi Yoga 08:25–14:42+1 Auspicious nakshatra 08:25–14:42+1 Auspicious weekday+1 Auspicious tithi 08:25–05:09 (26.11)−1 Anandadi: Lumbaka 08:25–14:42−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Panchaka |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:27
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 05:53 (27.11) more |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 16:21 more Gandamula |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 23:28 more |
| Karana | Bava (movable) · until 17:36 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 16:21 | nakshatra Ashwini |
|---|---|
| from 17:36 | karana Balava |
| from 23:28 | yoga Variyana |
| from 05:53 (27.11) | tithi Shukla-triodashi |
| from 05:53 (27.11) | karana Kaulava |
Sun and Moon
| Dawn | 07:42 |
|---|---|
| Sunrise | 08:27 |
| Noon | 12:17 |
| Sunset | 16:07 |
| End of twilight | 16:51 |
| Moonrise | 15:08 |
| Moonset | 03:23 |
| Day length | 7 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (08:27–16:07) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Sarvartha Siddhi Yoga all day
Anandadi: Mitra 08:27–16:21 Anandadi: Manasa 16:21–08:28 (27.11)
- Mrityu Panchaka: 16:55 (21.11)–16:21
- Gandanta (nakshatra): 10:00–22:40
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 06:16–07:21 |
|---|---|
| Abhijit Muhurta | 12:01–12:32 |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:07–16:39 |
| Pradosha | 16:07–19:23 |
| Nishitha | 23:45–00:50 (27.11) |
| Amrita Kalam | 13:47–15:30 |
Unfavourable
| Rahu Kalam | 13:14–14:12 |
|---|---|
| Yamaganda | 08:27–09:24 |
| Gulika Kalam | 10:22–11:19 |
| Dur Muhurta | 11:00–11:31, 14:04–14:35 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 08:27–10:09, 12:05–13:11, 13:56–14:37 and another 1 |
Haircut factors: weekday Thursday; nakshatra Revati; tithi Shukla-dvadashi; lagna Vrischika 08:27, Dhanu 10:09, Makara 12:05, Kumbha 13:11, Mina 13:56, Mesha 14:37, Vrishabha 15:29
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 08:27–16:07: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra 08:27–16:21+1 Auspicious nakshatra 08:27–16:21+1 Auspicious weekday−1 Panchaka 08:27–16:21−3 Vyatipata 08:27–23:28
| Summary | Best day — Sarvartha Siddhi Yoga, Auspicious nakshatra |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Pradosha Vrat |
At sunrise 08:28
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 05:53 (28.11) more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 17:19 more Gandamula |
| Yoga | Variyana (“excellent, best”, auspicious) · until 22:28 more |
| Karana | Kaulava (movable) · until 17:58 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mesha (Aries) |
Changes during the day
| from 17:19 | nakshatra Bharani |
|---|---|
| from 17:58 | karana Taitila |
| from 22:28 | yoga Parigha |
| from 05:53 (28.11) | tithi Shukla-chaturdashi |
| from 05:53 (28.11) | karana Gara |
Sun and Moon
| Dawn | 07:44 |
|---|---|
| Sunrise | 08:28 |
| Noon | 12:17 |
| Sunset | 16:05 |
| End of twilight | 16:50 |
| Moonrise | 15:28 |
| Moonset | 04:35 |
| Day length | 7 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:05–19:22
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 08:28–17:19 Ravi Yoga 17:19–08:30 (28.11)
Anandadi: Vajra 08:28–17:19 Anandadi: Mudgara 17:19–08:30 (28.11)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 06:17–07:23 |
|---|---|
| Abhijit Muhurta | 12:02–12:32 |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:05–16:38 |
| Pradosha | 16:05–19:22 |
| Nishitha | 23:45–00:51 (28.11) |
| Amrita Kalam | 09:50–11:30 |
Unfavourable
| Rahu Kalam | 11:20–12:17 |
|---|---|
| Yamaganda | 14:11–15:08 |
| Gulika Kalam | 09:26–10:23 |
| Dur Muhurta | 10:00–10:30, 12:32–13:03 |
| Varjyam | 13:10–14:49, 03:02–04:39 (28.11) |
Haircut and shaving
Cutting hair, shaving: good 12:01–13:07, 13:52–14:33, 15:25–16:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:01–13:07, 13:52–14:33, 15:25–16:05 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 12:01–13:07, 13:52–14:33, 15:25–16:05 |
| Bathing, washing hair | good 08:28–10:05, 12:01–13:07, 13:52–14:33 and another 1 |
Haircut factors: weekday Friday; nakshatra Ashwini; tithi Shukla-triodashi; lagna Vrischika 08:28, Dhanu 10:05, Makara 12:01, Kumbha 13:07, Mina 13:52, Mesha 14:33, Vrishabha 15:25
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 08:28–17:19+1 Auspicious nakshatra 08:28–17:19+1 Yoga Variyana 08:28–22:28+1 Auspicious weekday+1 Auspicious tithi 08:28–05:53 (28.11)−1 Anandadi: Vajra 08:28–17:19
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:30
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 05:13 (29.11) more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 17:36 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 20:55 more |
| Karana | Gara (movable) · until 17:38 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mesha (Aries) |
Changes during the day
| from 17:36 | nakshatra Krittika |
|---|---|
| from 17:38 | karana Vanija |
| from 20:55 | yoga Shiva |
| from 05:13 (29.11) | tithi Purnima |
| from 05:13 (29.11) | karana Vishti |
Sun and Moon
| Dawn | 07:46 |
|---|---|
| Sunrise | 08:30 |
| Noon | 12:17 |
| Sunset | 16:04 |
| End of twilight | 16:49 |
| Moonrise | 15:51 |
| Moonset | 05:49 |
| Day length | 7 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (08:30–16:04) is good for root crops.
- Shukla-chaturdashi 08:30–16:04: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Ravi Yoga 08:30–17:36 Siddha Yoga (weekday and tithi) 08:30–05:13 (29.11)
Mrityu Yoga (weekday and tithi) 05:13–08:32 (29.11)
Anandadi: Dhwaja 17:36–08:32 (29.11) Anandadi: Dhwanksha 08:30–17:36
- Bhadra in heaven: 05:13–16:41 (29.11); Bhadra Puchha 12:38–13:46 (29.11); Bhadra Mukha 13:46–15:40 (29.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:19–07:25 |
|---|---|
| Abhijit Muhurta | 12:02–12:32 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:04–16:37 |
| Pradosha | 16:04–19:22 |
| Nishitha | 23:45–00:51 (29.11) |
| Amrita Kalam | 12:45–14:22 |
Unfavourable
| Rahu Kalam | 10:24–11:20 |
|---|---|
| Yamaganda | 13:14–14:11 |
| Gulika Kalam | 08:30–09:27 |
| Dur Muhurta | 08:30–09:00, 09:00–09:31 |
| Varjyam | 05:26–07:01 (29.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Bharani; tithi Shukla-chaturdashi; lagna Vrischika 08:30, Dhanu 10:01, Makara 11:57, Kumbha 13:04, Mina 13:48, Mesha 14:29, Vrishabha 15:21
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 08:30–16:04: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 08:30–17:36+2 Siddha Yoga (weekday and tithi) 08:30–05:13 (29.11)0 Yoga Parigha 08:30–09:41−1 Anandadi: Dhwanksha 08:30–17:36−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:30–17:36−2 Rikta tithi 08:30–05:13 (29.11)
| Summary | Ordinary day — pros: Yoga Shiva; cons: Vishti (Bhadra), Anandadi: Dhumra |
|---|---|
| Month | Margashirsha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
| Festivals | Dattatreya Jayanti · Karthigai Deepam · Margashirsha Purnima |
At sunrise 08:32
| Tithi | 15Purnima (Purna, Vishvedevas) · until 04:00 (30.11) more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 17:17 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 18:53 more |
| Karana | Vishti (movable, inauspicious) · until 16:41 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrishabha (Taurus) |
Changes during the day
| from 16:41 | karana Bava |
|---|---|
| from 17:17 | nakshatra Rohini |
| from 18:53 | yoga Siddha |
| from 04:00 (30.11) | tithi Krishna-pratipat |
| from 04:00 (30.11) | karana Balava |
Sun and Moon
| Dawn | 07:47 |
|---|---|
| Sunrise | 08:32 |
| Noon | 12:18 |
| Sunset | 16:03 |
| End of twilight | 16:48 |
| Moonrise | 16:20 |
| Moonset | 07:04 |
| Day length | 7 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (08:32–16:03) is good for root crops.
- Vishti Karana (Bhadra) 08:32–16:03: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Dattatreya Jayanti · Dattatreya
The day of the appearance of Dattatreya — the incarnation of Brahma, Vishnu and Shiva in a single form, son of Atri and Anasuya. Puja is performed in the evening and the Guru Charitra is read; Annapurna Jayanti falls on the same day.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:03–19:21
the tithi covers the decisive time on this day only
Karthigai Deepam · Shiva (Arunachaleshwara)
The Tamil festival of lights on the day of Krittika nakshatra in the solar month of Karthigai: a huge fire is lit on the summit of Arunachala hill in Tiruvannamalai, and rows of oil lamps are lit in homes.
Rule: udaya vyapini: tithi at sunrise, 08:32–17:17
of the two days with this nakshatra, the one nearest the full moon is chosen
Margashirsha Purnima · Chandra (the Moon)
The full moon of Margashirsha: Dattatreya Jayanti and Annapurna Jayanti.
Rule: udaya vyapini: tithi at sunrise, tithi 05:13–04:00 (30.11)
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 04:00–08:34 (30.11)
Anandadi: Prajapati 17:17–08:34 (30.11) Anandadi: Dhumra 08:32–17:17
- Bhadra in heaven: 05:13–16:41; Bhadra Puchha 12:38–13:46; Bhadra Mukha 13:46–15:40
- Gandanta (tithi): 03:37–04:22 (30.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:20–07:26 |
|---|---|
| Abhijit Muhurta | 12:03–12:33 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:03–16:36 |
| Pradosha | 16:03–19:21 |
| Nishitha | 23:45–00:51 (30.11) |
| Amrita Kalam | 14:55–16:29 |
Unfavourable
| Rahu Kalam | 15:07–16:03 |
|---|---|
| Yamaganda | 12:18–13:14 |
| Gulika Kalam | 14:10–15:07 |
| Dur Muhurta | 15:03–15:33 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:32–09:57, 11:53–13:00, 13:44–14:25 and another 1 |
Haircut factors: weekday Sunday; nakshatra Krittika; tithi Purnima; lagna Vrischika 08:32, Dhanu 09:57, Makara 11:53, Kumbha 13:00, Mina 13:44, Mesha 14:25, Vrishabha 15:17
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 08:32–16:03: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Shiva 08:32–18:53−1 Anandadi: Dhumra 08:32–17:17−2 Vishti (Bhadra) 08:32–16:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Siddha |
|---|---|
| Month | Margashirsha (amanta) · Pausha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1790 · Vikram 1925 more |
At sunrise 08:34
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 02:20 (01.12) more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:28 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 16:28 more |
| Karana | Balava (movable) · until 15:13 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrishabha (Taurus) |
Changes during the day
| from 15:13 | karana Kaulava |
|---|---|
| from 16:28 | nakshatra Mrigashirsha |
| from 16:28 | yoga Sadhya |
| from 02:20 (01.12) | tithi Krishna-dvitya |
| from 02:20 (01.12) | karana Taitila |
Sun and Moon
| Dawn | 07:49 |
|---|---|
| Sunrise | 08:34 |
| Noon | 12:18 |
| Sunset | 16:02 |
| End of twilight | 16:47 |
| Moonrise | 16:56 |
| Moonset | 08:19 |
| Day length | 7 h 28 min |
Sky
| Full moon (Purnima) | 04:00 |
|---|
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (08:34–16:02) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 16:28–08:35 (01.12)
Mrityu Yoga (weekday and tithi) 02:20–08:35 (01.12)
Anandadi: Vardhamana 08:34–16:28 Anandadi: Ananda 16:28–08:35 (01.12)
Timings of the day
Favourable
| Brahma Muhurta | 06:22–07:28 |
|---|---|
| Abhijit Muhurta | 12:03–12:33 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:02–16:35 |
| Pradosha | 16:02–19:21 |
| Nishitha | 23:46–00:52 (01.12) |
| Amrita Kalam | 13:22–14:55, 06:55–08:27 (01.12) |
Unfavourable
| Rahu Kalam | 09:30–10:26 |
|---|---|
| Yamaganda | 11:22–12:18 |
| Gulika Kalam | 13:14–14:10 |
| Dur Muhurta | 12:33–13:03, 14:03–14:33 |
| Varjyam | 08:44–10:17, 21:48–23:19 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:34–09:53, 11:49–12:56, 13:40–14:21 and another 1 |
Haircut factors: weekday Monday; nakshatra Rohini; tithi Krishna-pratipat; lagna Vrischika 08:34, Dhanu 09:53, Makara 11:49, Kumbha 12:56, Mina 13:40, Mesha 14:21, Vrishabha 15:13
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga all day+2 Yoga Siddha 08:34–16:28+1 Anandadi: Vardhamana 08:34–16:28+1 Auspicious nakshatra 08:34–16:28+1 Auspicious weekday+1 Auspicious tithi 08:34–02:20 (01.12)
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Pramathi (No. 13)
Shaka Samvat 1790 · Vikram Samvat 1925 · Kali Yuga 4969
Next year — Shukla, from the new moon before Ugadi (the start of Chaitra) 13.03.1869
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
planting and sowing are allowed (long-term result)
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-dvitya
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-tritya
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-saptami
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-ekadashi
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
+1 — auspicious sign for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Krishna-trayodashi
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Keshava; Aditya — Amshu. Full moon in nakshatra Mrigashirsha. Ritu: Hemanta.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-shashti
plowing the ground
“Cobra venom”: a triple combination of weekday, tithi and nakshatra (Sun — 5th + Krittika, Mon — 2nd + Chitra, Tue — 15th + Rohini, Wed — 7th + Bharani, Thu — 13th + Anuradha, Fri — 6th + Shravana, Sat — 8th + Revati). The strongest of the kuyogas: the day is unfavourable for any activity.
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-saptami
soaking seeds is allowed, farming
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
Began on a Saturday: the most unfavourable — any risky ventures, journeys and heavy work are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ashtami
tillage and sowing are forbidden
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
Planting and sowing are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-dvadashi
neutral
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Shukla-triodashi
no pruning or felling
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Purnima
sowing seeds, any undertakings
−1 — unfavourable for a haircut
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Rohini
Planting and sowing are allowed.
Krishna-pratipat
digging, plowing, planting trees