November 1907 falls, in the lunar calendar (amanta), within the months Ashwina (until 5.11), Kartika (from 6.11). Periods: until 15.11 — Chaturmasya; 3–7.11 — Diwali — five days. Major festivals: 3.11 Dhanteras (Dhanvantari Jayanti); 4.11 Naraka Chaturdashi (Choti Diwali); 5.11 Diwali, Lakshmi Puja; 6.11 Govardhan Puja, Annakut; 7.11 Bhai Dooj (Yama Dwitiya); 10.11 Chhath Puja: Sandhya Arghya; 15.11 Devutthana Ekadashi (Prabodhini); 19.11 Dev Deepavali (Tripurari Purnima).
Icons this month (28)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 1.11 Fri — Yoga Brahma, Siddha Yoga (weekday and tithi), Anandadi: Siddhi until 10:23
Purva-Phalguni (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 3.11 Sun — Amrita Siddhi Yoga, Anandadi: Manasa, Auspicious nakshatra after 08:46
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 7.11 Thu — Sarvartha Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 11.11 Mon — Ravi Yoga, Auspicious nakshatra, Auspicious weekday after 09:31 until 15:58
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 14.11 Thu — Ravi Yoga, Siddha Yoga (weekday and tithi), Auspicious nakshatra after 12:42
Purva-Bhadra (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes. - 15.11 Fri — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Dhwaja after 12:08
Uttara-Bhadra (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 17.11 Sun — Sarvartha Siddhi Yoga, Yoga Siddhi, Ravi Yoga after 11:56 until 15:22
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 20.11 Wed — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious weekday
Krittika (mixed): for everyday and routine tasks, work with fire and metal. - 22.11 Fri — Yoga Siddha, Anandadi: Manasa, Auspicious nakshatra until 12:48
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 25.11 Mon — Sarvartha Siddhi Yoga, Pushya, Anandadi: Prajapati
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 26.11 Tue — Sarvartha Siddhi Yoga, Yoga Brahma, Ravi Yoga
Ashlesha (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies.
Festivals
- 1.11 Fri Rama Ekadashi
- 2.11 Sat Govatsa Dwadashi (Vasu Baras)
- 3.11 Sun Dhanteras (Dhanvantari Jayanti)
- 3.11 Sun Pradosha Vrat
- 4.11 Mon Naraka Chaturdashi (Choti Diwali)
- 4.11 Mon Masik Shivaratri
- 4.11 Mon Kali Chaudas
- 5.11 Tue Diwali, Lakshmi Puja
- 5.11 Tue Ashwina Amavasya
- 5.11 Tue Bhaumvati Amavasya
- 5.11 Tue Kali Puja
- 6.11 Wed Govardhan Puja, Annakut
- 7.11 Thu Bhai Dooj (Yama Dwitiya)
- 7.11 Thu Chandra Darshan
- 8.11 Fri Chhath: Nahay Khay
- 9.11 Sat Vinayaka Chaturthi
- 9.11 Sat Chhath: Kharna
- 10.11 Sun Chhath Puja: Sandhya Arghya
- 10.11 Sun Skanda Shashti (Soorasamharam)
- 11.11 Mon Chhath: Usha Arghya
- 12.11 Tue Masik Durgashtami
- 12.11 Tue Gopashtami
- 13.11 Wed Akshaya Navami (Amla Navami)
- 14.11 Thu Kansa Vadh
- 15.11 Fri Devutthana Ekadashi (Prabodhini)
- 16.11 Sat Vrischika Sankranti
- 16.11 Sat Tulasi Vivah
- 17.11 Sun Pradosha Vrat
- 18.11 Mon Vaikuntha Chaturdashi
- 19.11 Tue Dev Deepavali (Tripurari Purnima)
- 19.11 Tue Kartika Purnima
- 20.11 Wed Karthigai Deepam
- 23.11 Sat Sankashti Chaturthi (Ganadhipa)
- 28.11 Thu Kalabhairava Jayanti
Special muhurta yogas
- 2.11 Sat Tripushkar Yoga 07:35–03:26 (03.11)
- 3.11 Sun Amrita Siddhi Yoga 07:37–03:34 (04.11)
- 3.11 Sun Sarvartha Siddhi Yoga 07:37–03:34 (04.11)
- 6.11 Wed Amrita Siddhi Yoga 00:32–07:45 (07.11)
- 6.11 Wed Sarvartha Siddhi Yoga 00:32–07:45 (07.11)
- 7.11 Thu Sarvartha Siddhi Yoga 07:45–22:50
- 10.11 Sun Sarvartha Siddhi Yoga 17:30–07:54 (11.11)
- 11.11 Mon Sarvartha Siddhi Yoga 15:58–07:56 (12.11)
- 17.11 Sun Sarvartha Siddhi Yoga 11:56–08:08 (18.11)
- 19.11 Tue Sarvartha Siddhi Yoga 13:16–08:12 (20.11)
- 20.11 Wed Sarvartha Siddhi Yoga all day
- 24.11 Sun Ravi Pushya Yoga 00:43–08:22 (25.11)
- 24.11 Sun Sarvartha Siddhi Yoga 00:43–08:22 (25.11)
- 25.11 Mon Sarvartha Siddhi Yoga 08:22–03:52 (26.11)
- 26.11 Tue Sarvartha Siddhi Yoga 08:24–06:54 (27.11)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 2.11 Sat — Vaidhriti, Anandadi: Utpata, Surya Dagdha tithi
- 4.11 Mon — Krishna Chaturdashi, Dagdha Yoga (weekday and nakshatra), Vishti (Bhadra)
- 5.11 Tue — Amavasya, Krura vara (day of Mars or Saturn)
- 12.11 Tue — Kshaya tithi, Vishti (Bhadra), Krura vara (day of Mars or Saturn)
- 13.11 Wed — Krakacha Yoga, Dagdha Yoga (weekday and nakshatra), Rikta tithi
- 16.11 Sat — Sankranti day, Dagdha Yoga (weekday and nakshatra), Panchaka
- 18.11 Mon — Vyatipata, Rikta tithi, Anandadi: Rakshasa
- 19.11 Tue — Vishti (Bhadra), Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 23.11 Sat — Tryahasparsha, Rikta tithi, Fierce or sharp nakshatra
- 28.11 Thu — many inauspicious factors (total score -7 or lower), Vaidhriti, Krakacha Yoga (unfavourable day)
- 30.11 Sat — many inauspicious factors (total score -7 or lower), Anandadi: Utpata, Vishti (Bhadra) (unfavourable day)
Sky this month
- 6.11 New moon (Amavasya) 01:38
- 16.11 Vrischika Sankr. 05:04 — the Sun enters Vrischika (Scorpio)
- 20.11 Full moon (Purnima) 03:04
- There are no eclipses this month.
Periods
- until 15.11 Chaturmasya
- 3–7.11 Diwali — five days
- 13.11 02:03 – 17.11 11:56 Agni Panchaka
Samvatsara and month
Plavanga (No. 41, “leaper (a monkey)”) — A year of leaps: abrupt changes, floods, relocations; results are mixed. more
Northern samvatsara: Siddharthi. Shaka Samvat 1829, Vikram Samvat 1964, Kali Yuga 5008.
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Kartika (Urja) — The holiest month for Vishnu: oil lamps (deepas), Govardhan Puja, Devutthana Ekadashi (end of Chaturmasya), Kartika Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Best day — Yoga Brahma, Siddha Yoga (weekday and tithi); auspicious time — until 10:23 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Rama Ekadashi |
At sunrise 07:33
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 04:58 (02.11) more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 2 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 02:35 (02.11) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 10:23 more |
| Karana | Bava (movable) · until 16:36 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 10:23 | yoga Indra |
|---|---|
| from 16:36 | karana Balava |
| from 02:35 (02.11) | nakshatra Uttara-Phalguni |
| from 04:58 (02.11) | tithi Krishna-dvadashi |
| from 04:58 (02.11) | karana Kaulava |
Sun and Moon
| Dawn | 06:53 |
|---|---|
| Sunrise | 07:33 |
| Noon | 12:13 |
| Sunset | 16:52 |
| End of twilight | 17:31 |
| Moonrise | 01:12 |
| Moonset | 15:58 |
| Day length | 9 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (07:33–16:52) is good for root crops.
Festivals and periods
Rama Ekadashi · Vishnu
The Ekadashi of the dark half of Ashwina (Kartika in North India), a few days before Diwali. Named after Lakshmi (Rama); the fast removes sins and brings prosperity.
Rule: udaya vyapini: tithi at sunrise, tithi 04:01–04:58 (02.11)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:08–14:59 (02.11)
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 07:33–02:35 (02.11) Siddha Yoga (weekday and tithi) 07:33–04:58 (02.11)
Mrityu Yoga (weekday and tithi) 04:58–07:35 (02.11)
Anandadi: Siddhi 07:33–02:35 (02.11) Anandadi: Shubha 02:35–07:35 (02.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:36–06:34 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:46–14:23 |
| Godhuli | 16:52–17:22 |
| Pradosha | 16:52–19:49 |
| Nishitha | 23:44–00:43 (02.11) |
| Amrita Kalam | 19:46–21:28 |
Unfavourable
| Rahu Kalam | 11:02–12:12 |
|---|---|
| Yamaganda | 14:32–15:42 |
| Gulika Kalam | 08:43–09:53 |
| Dur Muhurta | 09:25–10:02, 12:31–13:08 |
| Varjyam | 09:32–11:14 |
Haircut and shaving
Cutting hair, shaving: average 07:33–09:09, 13:50–14:56, 15:41–16:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:33–09:09, 13:50–14:56, 15:41–16:21 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:33–09:09, 13:50–14:56, 15:41–16:21 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Purva-Phalguni; tithi Krishna-ekadashi; lagna Tula 07:33, Vrischika 09:09, Dhanu 11:55, Makara 13:50, Kumbha 14:56, Mina 15:41, Mesha 16:21
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:23
+2 Yoga Brahma 07:33–10:23+2 Siddha Yoga (weekday and tithi) 07:33–04:58 (02.11)+1 Anandadi: Siddhi 07:33–02:35 (02.11)+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 07:33–02:35 (02.11)0 Chaturmasya−1 Fierce or sharp nakshatra 07:33–02:35 (02.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Anandadi: Utpata |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Govatsa Dwadashi (Vasu Baras) |
At sunrise 07:35
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 05:10 (03.11) more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 03:26 (03.11) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 09:52 more |
| Karana | Kaulava (movable) · until 17:10 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Simha (Leo) |
Changes during the day
| from 09:52 | yoga Vaidhriti |
|---|---|
| from 17:10 | karana Taitila |
| from 03:26 (03.11) | nakshatra Hasta |
| from 05:10 (03.11) | tithi Krishna-trayodashi |
| from 05:10 (03.11) | karana Gara |
Sun and Moon
| Dawn | 06:55 |
|---|---|
| Sunrise | 07:35 |
| Noon | 12:13 |
| Sunset | 16:50 |
| End of twilight | 17:29 |
| Moonrise | 02:27 |
| Moonset | 16:14 |
| Day length | 9 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (07:35–16:50) is good for sowing.
Festivals and periods
Govatsa Dwadashi (Vasu Baras) · Nandini the cow
Worship of cows and calves on the eve of Dhanvantari Jayanti: in the evening a cow with her calf is decorated and fed, and on this day milk products and wheat are not eaten. In Maharashtra it opens the festive week of Diwali.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:50–19:47
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Tripushkar Yoga 07:35–03:26 (03.11)
Yamaghanta 03:26–07:37 (03.11)
Anandadi: Utpata 07:35–03:26 (03.11) Anandadi: Mrityu 03:26–07:37 (03.11)
- Surya Dagdha tithi: Krishna-dvadashi
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 05:37–06:36 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:45–14:22 |
| Godhuli | 16:50–17:20 |
| Pradosha | 16:50–19:47 |
| Nishitha | 23:44–00:43 (03.11) |
| Amrita Kalam | 19:59–21:38 |
Unfavourable
| Rahu Kalam | 09:54–11:03 |
|---|---|
| Yamaganda | 13:22–14:31 |
| Gulika Kalam | 07:35–08:44 |
| Dur Muhurta | 07:35–08:12, 08:12–08:49 |
| Varjyam | 10:03–11:42 |
Haircut and shaving
Cutting hair, shaving: average 07:35–09:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:35–09:05 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:35–09:05 |
| Bathing, washing hair | average 07:35–11:51, 13:46–14:52, 15:37–16:17 |
Haircut factors: weekday Saturday; nakshatra Uttara-Phalguni; tithi Krishna-dvadashi; lagna Tula 07:35, Vrischika 09:05, Dhanu 11:51, Makara 13:46, Kumbha 14:52, Mina 15:37, Mesha 16:17
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 09:52–16:50: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 07:35–09:52+1 Auspicious nakshatra 07:35–03:26 (03.11)0 Chaturmasya0 Tripushkar Yoga 07:35–03:26 (03.11)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 07:35–05:10 (03.11)−3 Anandadi: Utpata 07:35–03:26 (03.11)−3 Vaidhriti 09:52–07:37 (03.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Manasa; auspicious time — after 08:46 |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya · Diwali — five days, day 1 |
| Festivals | Dhanteras (Dhanvantari Jayanti) · Pradosha Vrat |
At sunrise 07:37
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 04:36 (04.11) more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 03:34 (04.11) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 08:46 more |
| Karana | Gara (movable) · until 16:58 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 08:46 | yoga Vishkambha |
|---|---|
| from 16:58 | karana Vanija |
| from 03:34 (04.11) | nakshatra Chitra |
| from 04:36 (04.11) | tithi Krishna-chaturdashi |
| from 04:36 (04.11) | karana Vishti |
| from 07:05 (04.11) | yoga Priti |
Sun and Moon
| Dawn | 06:57 |
|---|---|
| Sunrise | 07:37 |
| Noon | 12:13 |
| Sunset | 16:48 |
| End of twilight | 17:27 |
| Moonrise | 03:43 |
| Moonset | 16:30 |
| Day length | 9 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (07:37–16:48) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Dhanteras (Dhanvantari Jayanti) · Dhanvantari
The first day of Diwali: the appearance of Dhanvantari with the pot of amrita from the churned ocean. People buy gold and new utensils, and in the evening a lamp for Yama (Yama Deepam) is lit at the entrance to ward off untimely death.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:48–19:46
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:48–19:46
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 1
Muhurta
Amrita Siddhi Yoga 07:37–03:34 (04.11) Sarvartha Siddhi Yoga 07:37–03:34 (04.11)
Ashubha Yoga (tithi and nakshatra) 03:34–04:36 (04.11)
Anandadi: Manasa 07:37–03:34 (04.11) Anandadi: Padma 03:34–07:39 (04.11)
- Bhadra in the netherworld: 04:36–15:22 (04.11); Bhadra Mukha 04:36–06:30 (04.11); Bhadra Puchha 14:51–16:00 (04.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:39–06:38 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:44–14:21 |
| Godhuli | 16:48–17:18 |
| Pradosha | 16:48–19:46 |
| Nishitha | 23:44–00:43 (04.11) |
| Amrita Kalam | 21:32–23:08 |
Unfavourable
| Rahu Kalam | 15:39–16:48 |
|---|---|
| Yamaganda | 12:12–13:21 |
| Gulika Kalam | 14:30–15:39 |
| Dur Muhurta | 15:34–16:11 |
| Varjyam | 11:53–13:29 |
Haircut and shaving
Cutting hair, shaving: average 08:46–09:02, 13:42–14:48, 15:33–16:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:46–09:02, 13:42–14:48, 15:33–16:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:46–09:02, 13:42–14:48, 15:33–16:14 |
| Bathing, washing hair | average 07:37–11:47, 13:42–14:48, 15:33–16:14 |
Haircut factors: weekday Sunday; nakshatra Hasta; tithi Krishna-trayodashi; lagna Tula 07:37, Vrischika 09:02, Dhanu 11:47, Makara 13:42, Kumbha 14:48, Mina 15:33, Mesha 16:14
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 07:37–08:46: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:46
+4 Amrita Siddhi Yoga 07:37–03:34 (04.11)+1 Anandadi: Manasa 07:37–03:34 (04.11)+1 Auspicious nakshatra 07:37–03:34 (04.11)0 Chaturmasya0 Vaidhriti 07:37–08:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya · Diwali — five days, day 2 |
| Festivals | Naraka Chaturdashi (Choti Diwali) · Masik Shivaratri · Kali Chaudas |
At sunrise 07:39
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 03:23 (05.11) more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 03:02 (05.11) more |
| Yoga | Priti (“love, affection”, auspicious) · until 04:53 (05.11) more |
| Karana | Vishti (movable, inauspicious) · until 16:04 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kanya (Virgo) |
Changes during the day
| from 16:04 | karana Shakuni |
|---|---|
| from 03:02 (05.11) | nakshatra Swati |
| from 03:23 (05.11) | tithi Amavasya |
| from 03:23 (05.11) | karana Chatushpada |
| from 04:53 (05.11) | yoga Ayushman |
Sun and Moon
| Dawn | 06:59 |
|---|---|
| Sunrise | 07:39 |
| Noon | 12:13 |
| Sunset | 16:46 |
| End of twilight | 17:25 |
| Moonrise | 05:02 |
| Moonset | 16:45 |
| Day length | 9 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (07:39–16:46) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:39–16:04: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 16:04–16:46: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 07:39–16:46: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Naraka Chaturdashi (Choti Diwali) · Krishna
The victory of Krishna and Satyabhama over the demon Narakasura. Before sunrise, while the Moon is still shining, Abhyanga Snana is performed — a bath with oil and a healing paste.
Rule: Arunodaya: before sunrise, 05:40–07:39
the tithi covers the decisive time on this day only
Abhyanga Snana: from moonrise to sunrise: 05:40–07:39
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:44–00:43 (05.11)
the tithi covers the decisive time on this day only
Kali Chaudas · Kali
The night of the fourteenth tithi before Diwali (Gujarat, Maharashtra): at midnight people worship Kali and Hanuman to be rid of evil influences; lamps are lit.
Rule: nishitha vyapini: midnight, 23:44–00:43 (05.11)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 2
Muhurta
Dagdha Yoga (weekday and nakshatra) 07:39–03:02 (05.11)
Anandadi: Chhatra 03:02–07:41 (05.11) Anandadi: Mudgara 07:39–03:02 (05.11)
- Bhadra in the netherworld: 04:36–16:04; Bhadra Mukha 04:36–06:30; Bhadra Puchha 14:51–16:00
Timings of the day
Favourable
| Brahma Muhurta | 05:40–06:40 |
|---|---|
| Abhijit Muhurta | 11:54–12:31 |
| Vijaya Muhurta | 13:44–14:20 |
| Godhuli | 16:46–17:16 |
| Pradosha | 16:46–19:45 |
| Nishitha | 23:44–00:43 (05.11) |
| Amrita Kalam | 20:47–22:20 |
Unfavourable
| Rahu Kalam | 08:47–09:56 |
|---|---|
| Yamaganda | 11:04–12:12 |
| Gulika Kalam | 13:21–14:29 |
| Dur Muhurta | 12:31–13:07, 14:20–14:56 |
| Varjyam | 11:23–12:57 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Chitra; tithi Krishna-chaturdashi; lagna Tula 07:39, Vrischika 08:58, Dhanu 11:43, Makara 13:38, Kumbha 14:44, Mina 15:29, Mesha 16:10
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 07:39–16:46: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Auspicious nakshatra 07:39–03:02 (05.11)+1 Yoga Priti 07:39–04:53 (05.11)+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Mudgara 07:39–03:02 (05.11)−2 Vishti (Bhadra) 07:39–16:04−3 Dagdha Yoga (weekday and nakshatra) 07:39–03:02 (05.11)−3 Krishna Chaturdashi 07:39–03:23 (05.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · Kartika (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya · Diwali — five days, day 3 |
| Festivals | Diwali, Lakshmi Puja · Kali Puja · Ashwina Amavasya · Bhaumvati Amavasya |
At sunrise 07:41
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 01:38 (06.11) more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 01:59 (06.11) more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 02:16 (06.11) more |
| Karana | Chatushpada (fixed, inauspicious) · until 14:34 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 14:34 | karana Naga |
|---|---|
| from 01:38 (06.11) | tithi Shukla-pratipat |
| from 01:38 (06.11) | karana Kimstughna |
| from 01:59 (06.11) | nakshatra Vishakha |
| from 02:16 (06.11) | yoga Saubhagya |
Sun and Moon
| Dawn | 07:01 |
|---|---|
| Sunrise | 07:41 |
| Noon | 12:13 |
| Sunset | 16:44 |
| End of twilight | 17:24 |
| Moonrise | 06:24 |
| Moonset | 17:03 |
| Day length | 9 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (07:41–16:44) is good for sowing, for flowering plants and fruit-bearing creepers.
- Chatushpada 07:41–14:34: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 14:34–16:44: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Diwali, Lakshmi Puja · Lakshmi
The festival of lights, the main day of the five-day Diwali: in the evening, at Pradosha, Lakshmi and Ganesha are worshipped and rows of diyas are lit. It marks Rama’s return to Ayodhya; for merchants the new year and new account books begin on this day.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:44–19:44
the tithi covers the decisive time on this day only
Kali Puja · Kali
Midnight worship of the goddess Kali on the night of Diwali (Bengal, Assam, Odisha): oil lamps, hibiscus flowers and mantras until dawn.
Rule: nishitha vyapini: midnight, 23:43–00:43 (06.11)
the tithi covers the decisive time on this day only
Ashwina Amavasya · Pitris (ancestors)
The new moon of Ashwina (Kartika in North India) — the night of Diwali: Lakshmi Puja and Kali Puja.
Rule: udaya vyapini: tithi at sunrise, tithi 03:23–01:38 (06.11)
the tithi covers the decisive time on this day only
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 03:23–01:38 (06.11)
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 3
Muhurta
Mrityu Yoga (weekday and tithi) 01:38–07:43 (06.11)
Anandadi: Dhwaja 07:41–01:59 (06.11) Anandadi: Shrivatsa 01:59–07:43 (06.11)
- Gandanta (tithi): 01:16–02:00 (06.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:42–06:41 |
|---|---|
| Abhijit Muhurta | 11:54–12:30 |
| Vijaya Muhurta | 13:43–14:19 |
| Godhuli | 16:44–17:14 |
| Pradosha | 16:44–19:44 |
| Nishitha | 23:43–00:43 (06.11) |
| Amrita Kalam | 17:34–19:06 |
Unfavourable
| Rahu Kalam | 14:28–15:36 |
|---|---|
| Yamaganda | 09:57–11:05 |
| Gulika Kalam | 12:12–13:20 |
| Dur Muhurta | 09:30–10:06, 22:44–23:43 |
| Varjyam | 08:23–09:55, 07:14–08:45 (06.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:41–11:39, 13:34–14:41, 15:25–16:06 |
Haircut factors: weekday Tuesday; nakshatra Swati; tithi Amavasya; lagna Tula 07:41, Vrischika 08:54, Dhanu 11:39, Makara 13:34, Kumbha 14:41, Mina 15:25, Mesha 16:06
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 07:41–16:44: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Anandadi: Dhwaja 07:41–01:59 (06.11)+1 Auspicious nakshatra 07:41–01:59 (06.11)+1 Yoga Ayushman 07:41–02:16 (06.11)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−3 Amavasya 07:41–01:38 (06.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Anandadi: Prajapati |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya · Diwali — five days, day 4 |
| Festivals | Govardhan Puja, Annakut |
At sunrise 07:43
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 23:29 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 00:32 (07.11) more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 23:20 more |
| Karana | Kimstughna (fixed) · until 12:36 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Tula (Libra) |
Changes during the day
| from 12:36 | karana Bava |
|---|---|
| from 23:20 | yoga Shobhana |
| from 23:29 | tithi Shukla-dvitya |
| from 23:29 | karana Balava |
| from 00:32 (07.11) | nakshatra Anuradha |
Sun and Moon
| Dawn | 07:03 |
|---|---|
| Sunrise | 07:43 |
| Noon | 12:13 |
| Sunset | 16:42 |
| End of twilight | 17:22 |
| Moonrise | 07:48 |
| Moonset | 17:23 |
| Day length | 8 h 58 min |
Sky
| New moon (Amavasya) | 01:38 |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (07:43–16:42) is good for sowing, for root crops.
- Kimstughna 07:43–12:36: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Govardhan Puja, Annakut · Krishna
The fourth day of Diwali: Krishna lifted Govardhan Hill, sheltering the cowherds from Indra’s downpour. A “mountain” of food, the Annakut, is heaped up and offered to Krishna; in Maharashtra and South India it is Bali Pratipada, the day of King Bali.
Rule: Pratah Kala: morning, the first fifth of the daytime, 07:43–09:31
the tithi covers the decisive time on this day only
- Chaturmasya
- Diwali — five days, day 4
Muhurta
Siddha Yoga (weekday and tithi) 23:29–07:45 (07.11) Amrita Siddhi Yoga 00:32–07:45 (07.11) Sarvartha Siddhi Yoga 00:32–07:45 (07.11)
Samvartaka Yoga 07:43–23:29 Ashubha Yoga (tithi and nakshatra) 00:32–07:45 (07.11)
Anandadi: Prajapati 07:43–00:32 (07.11) Anandadi: Saumya 00:32–07:45 (07.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:43–06:43 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:42–14:18 |
| Godhuli | 16:42–17:12 |
| Pradosha | 16:42–19:42 |
| Nishitha | 23:43–00:44 (07.11) |
| Amrita Kalam | 16:16–17:46 |
Unfavourable
| Rahu Kalam | 12:12–13:20 |
|---|---|
| Yamaganda | 08:50–09:58 |
| Gulika Kalam | 11:05–12:12 |
| Dur Muhurta | 11:54–12:30 |
| Varjyam | 07:14–08:45, 04:15–05:44 (07.11) |
Haircut and shaving
Cutting hair, shaving: average 07:43–08:50, 13:31–14:37, 15:21–16:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:43–08:50, 13:31–14:37, 15:21–16:02 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:43–08:50, 13:31–14:37, 15:21–16:02 |
| Bathing, washing hair | average 07:43–11:36, 13:31–14:37, 15:21–16:02 |
Haircut factors: weekday Wednesday; nakshatra Vishakha; tithi Shukla-pratipat; lagna Tula 07:43, Vrischika 08:50, Dhanu 11:36, Makara 13:31, Kumbha 14:37, Mina 15:21, Mesha 16:02
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = 0
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+1 Anandadi: Prajapati 07:43–00:32 (07.11)+1 Yoga Saubhagya 07:43–23:20+1 Auspicious weekday0 Chaturmasya0 Swayam Siddha Muhurta−3 Samvartaka Yoga 07:43–23:29
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Ananda |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya · Diwali — five days, day 5 |
| Festivals | Bhai Dooj (Yama Dwitiya) · Chandra Darshan |
At sunrise 07:45
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 21:05 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 22:50 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 20:12 more |
| Karana | Balava (movable) · until 10:18 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:18 | karana Kaulava |
|---|---|
| from 20:12 | yoga Atiganda |
| from 21:05 | tithi Shukla-tritya |
| from 21:05 | karana Taitila |
| from 22:50 | nakshatra Jyestha |
Sun and Moon
| Dawn | 07:05 |
|---|---|
| Sunrise | 07:45 |
| Noon | 12:13 |
| Sunset | 16:40 |
| End of twilight | 17:20 |
| Moonrise | 09:14 |
| Moonset | 17:50 |
| Day length | 8 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (07:45–16:40) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Bhai Dooj (Yama Dwitiya) · Yama and Yamuna
The fifth and last day of Diwali: according to legend, Yama visited his sister Yamuna. Sisters apply a tilak to their brothers and pray for their long life, and brothers give their sisters gifts.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:06–14:53
the tithi covers the decisive time on this day only
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 16:40–17:50
Crescent Moon above the horizon after sunset: 16:40–17:50
- Chaturmasya
- Diwali — five days, day 5
Muhurta
Sarvartha Siddhi Yoga 07:45–22:50
Ashubha Yoga (tithi and nakshatra) 07:45–21:05
Anandadi: Ananda 07:45–22:50 Anandadi: Kaladanda 22:50–07:47 (08.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:45–06:45 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:42–14:17 |
| Godhuli | 16:40–17:10 |
| Pradosha | 16:40–19:41 |
| Nishitha | 23:43–00:44 (08.11) |
| Amrita Kalam | 13:10–14:39 |
Unfavourable
| Rahu Kalam | 13:19–14:26 |
|---|---|
| Yamaganda | 07:45–08:52 |
| Gulika Kalam | 09:59–11:06 |
| Dur Muhurta | 10:43–11:19, 14:17–14:53 |
| Varjyam | 04:01–05:29 (08.11) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 07:45–08:46, 13:27–14:33, 15:17–15:58 |
| Bathing, washing hair | good 07:45–11:32, 13:27–14:33, 15:17–15:58 |
Haircut factors: weekday Thursday; nakshatra Anuradha; tithi Shukla-dvitya; lagna Tula 07:45, Vrischika 08:46, Dhanu 11:32, Makara 13:27, Kumbha 14:33, Mina 15:17, Mesha 15:58
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 07:45–22:50+1 Anandadi: Ananda 07:45–22:50+1 Auspicious nakshatra 07:45–22:50+1 Yoga Shobhana 07:45–20:12+1 Auspicious weekday+1 Auspicious tithi 07:45–21:050 Ashubha Yoga (tithi and nakshatra) 07:45–21:05 (cancelled by a stronger yoga)0 Chaturmasya
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chara, Auspicious weekday; cons: Dagdha Yoga (weekday and nakshatra), Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Chhath: Nahay Khay |
At sunrise 07:47
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 18:33 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 21:01 more Gandamula |
| Yoga | Atiganda (“great danger”, inauspicious) · until 16:57 more |
| Karana | Taitila (movable) · until 07:49 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:49 | karana Gara |
|---|---|
| from 16:57 | yoga Sukarma |
| from 18:33 | tithi Shukla-chaturti |
| from 18:33 | karana Vanija |
| from 21:01 | nakshatra Mula |
| from 05:17 (09.11) | karana Vishti |
Sun and Moon
| Dawn | 07:07 |
|---|---|
| Sunrise | 07:47 |
| Noon | 12:13 |
| Sunset | 16:38 |
| End of twilight | 17:18 |
| Moonrise | 10:38 |
| Moonset | 18:25 |
| Day length | 8 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (07:47–16:38) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chhath: Nahay Khay · Surya and Chhathi Maiya
The first day of Chhath: a bath in the river and a single pure vegetarian meal — the start of the fast.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Ravi Yoga 21:01–07:50 (09.11)
Dagdha Yoga (weekday and nakshatra) 07:47–21:01
Anandadi: Chara 07:47–21:01 Anandadi: Sthira 21:01–07:50 (09.11)
- Bhadra in the netherworld: 05:17–16:01 (09.11); Bhadra Mukha 05:17–07:04 (09.11); Bhadra Puchha 14:57–16:01 (09.11)
- Gandanta (nakshatra): 15:29–02:34 (09.11)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 05:46–06:47 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:41–14:16 |
| Godhuli | 16:38–17:08 |
| Pradosha | 16:38–19:40 |
| Nishitha | 23:43–00:44 (09.11) |
| Amrita Kalam | 12:53–14:22 |
Unfavourable
| Rahu Kalam | 11:06–12:13 |
|---|---|
| Yamaganda | 14:25–15:31 |
| Gulika Kalam | 08:54–10:00 |
| Dur Muhurta | 09:33–10:09, 12:30–13:06 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Jyestha; tithi Shukla-tritya; lagna Tula 07:47, Vrischika 08:42, Dhanu 11:28, Makara 13:23, Kumbha 14:29, Mina 15:13, Mesha 15:54
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Friday — universal respect.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 07:47–21:01+1 Auspicious weekday+1 Auspicious tithi 07:47–18:330 Chaturmasya−1 Fierce or sharp nakshatra 07:47–21:01−3 Dagdha Yoga (weekday and nakshatra) 07:47–21:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Siddha Yoga (weekday and tithi); cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi · Chhath: Kharna |
At sunrise 07:50
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 16:01 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 19:13 more Gandamula |
| Yoga | Sukarma (“good deed”, auspicious) · until 13:41 more |
| Karana | Vishti (movable, inauspicious) · until 16:01 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 13:41 | yoga Dhriti |
|---|---|
| from 16:01 | tithi Shukla-panchami |
| from 16:01 | karana Bava |
| from 19:13 | nakshatra Purva-Ashadha |
| from 02:47 (10.11) | karana Balava |
Sun and Moon
| Dawn | 07:09 |
|---|---|
| Sunrise | 07:50 |
| Noon | 12:13 |
| Sunset | 16:36 |
| End of twilight | 17:16 |
| Moonrise | 11:55 |
| Moonset | 19:13 |
| Day length | 8 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (07:50–16:36) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 07:50–16:01: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:20–13:05
the tithi covers the decisive time on this day only
Chhath: Kharna · Surya and Chhathi Maiya
The second day of Chhath: a fast all day, and in the evening rice kheer with jaggery; then a strict waterless fast begins (about 36 hours) — until Usha Arghya at dawn on the fourth day.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 07:50–16:01 Ravi Yoga 07:50–19:13
Mrityu Yoga (weekday and tithi) 16:01–07:52 (10.11)
Anandadi: Matanga 19:13–07:52 (10.11) Anandadi: Gada 07:50–19:13
- Bhadra in the netherworld: 05:17–16:01; Bhadra Mukha 05:17–07:04; Bhadra Puchha 14:57–16:01
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 05:48–06:49 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:40–14:15 |
| Godhuli | 16:36–17:06 |
| Pradosha | 16:36–19:39 |
| Nishitha | 23:43–00:44 (10.11) |
| Amrita Kalam | 13:18–14:47 |
Unfavourable
| Rahu Kalam | 10:01–11:07 |
|---|---|
| Yamaganda | 13:18–14:24 |
| Gulika Kalam | 07:50–08:55 |
| Dur Muhurta | 07:50–08:25, 08:25–09:00 |
| Varjyam | 17:44–19:13, 04:08–05:37 (10.11) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Mula; tithi Shukla-chaturti until 16:01, Shukla-panchami from 16:01; lagna Tula 07:50, Vrischika 08:38, Dhanu 11:24, Makara 13:19, Kumbha 14:25, Mina 15:09, Mesha 15:50
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 07:50–16:01: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:50–19:13+2 Siddha Yoga (weekday and tithi) 07:50–16:01+1 Yoga Sukarma 07:50–13:410 Auspicious tithi 16:01–07:52 (10.11)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 16:01–07:52 (10.11) (cancelled by a stronger yoga)−1 Anandadi: Gada 07:50–19:13−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 07:50–19:13−2 Rikta tithi 07:50–16:01−2 Vishti (Bhadra) 07:50–16:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Shubha, Yoga Dhriti; cons: Fierce or sharp nakshatra, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Chhath Puja: Sandhya Arghya · Skanda Shashti (Soorasamharam) |
At sunrise 07:52
| Tithi | 5Shukla-panchami (Purna, Soma) · until 13:34 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 17:30 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 10:29 more |
| Karana | Balava (movable) · until 13:34 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:29 | yoga Shula |
|---|---|
| from 13:34 | tithi Shukla-shashti |
| from 13:34 | karana Kaulava |
| from 17:30 | nakshatra Uttara-Ashadha |
| from 00:24 (11.11) | karana Taitila |
| from 07:25 (11.11) | yoga Ganda |
Sun and Moon
| Dawn | 07:11 |
|---|---|
| Sunrise | 07:52 |
| Noon | 12:13 |
| Sunset | 16:34 |
| End of twilight | 17:14 |
| Moonrise | 12:58 |
| Moonset | 20:16 |
| Day length | 8 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (07:52–16:34) is good for root crops.
Festivals and periods
Chhath Puja: Sandhya Arghya · Surya and Chhathi Maiya
The main day of Chhath (Bihar, East India): fasting devotees stand in water and make offerings to the setting Sun. Surya and Chhathi Maiya are prayed to for health, children and prosperity.
Rule: at sunset, 16:34
the tithi covers the decisive time on this day only
Skanda Shashti (Soorasamharam) · Skanda (Murugan, Kartikeya)
The principal Skanda Shashti of the year — the victory of Murugan over the asura Surapadman. In South India it concludes a six-day fast; Murugan temples re-enact the battle.
Rule: the tithi begins between sunrise and sunset, 13:34–07:54 (11.11)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Ravi Yoga 17:30–07:54 (11.11) Sarvartha Siddhi Yoga 17:30–07:54 (11.11)
Mrityu Yoga (weekday and tithi) 13:34–07:54 (11.11)
Anandadi: Shubha 07:52–17:30 Anandadi: Amrita 17:30–07:54 (11.11)
- Gandanta (tithi): 13:13–13:56
Timings of the day
Favourable
| Brahma Muhurta | 05:50–06:51 |
|---|---|
| Abhijit Muhurta | 11:55–12:30 |
| Vijaya Muhurta | 13:40–14:15 |
| Godhuli | 16:34–17:04 |
| Pradosha | 16:34–19:38 |
| Nishitha | 23:43–00:44 (11.11) |
| Amrita Kalam | 13:03–14:32 |
Unfavourable
| Rahu Kalam | 15:28–16:34 |
|---|---|
| Yamaganda | 12:13–13:18 |
| Gulika Kalam | 14:23–15:28 |
| Dur Muhurta | 15:24–15:59 |
| Varjyam | 00:59–02:29 (11.11) |
Haircut and shaving
Cutting hair, shaving: average 07:52–08:34, 13:15–13:34
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:52–08:34, 13:15–13:34 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:52–08:34, 13:15–13:34 |
| Bathing, washing hair | average 07:52–14:21, 15:05–15:46 |
Haircut factors: weekday Sunday; nakshatra Purva-Ashadha; tithi Shukla-panchami until 13:34, Shukla-shashti from 13:34; lagna Tula 07:52, Vrischika 08:34, Dhanu 11:20, Makara 13:15, Kumbha 14:21, Mina 15:05, Mesha 15:46
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Shubha 07:52–17:30+1 Yoga Dhriti 07:52–10:29+1 Auspicious tithi 07:52–13:340 Chaturmasya0 Yoga Shula 10:29–12:14−1 Mrityu Yoga (weekday and tithi) 13:34–07:54 (11.11)−1 Fierce or sharp nakshatra 07:52–17:30
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Auspicious nakshatra; auspicious time — after 09:31; auspicious time — until 15:58 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Chhath: Usha Arghya |
At sunrise 07:54
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:17 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 15:58 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 04:29 (12.11) more |
| Karana | Taitila (movable) · until 11:17 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 11:17 | tithi Shukla-saptami |
|---|---|
| from 11:17 | karana Gara |
| from 15:58 | nakshatra Shravana |
| from 22:12 | karana Vanija |
| from 04:29 (12.11) | yoga Vriddhi |
Sun and Moon
| Dawn | 07:13 |
|---|---|
| Sunrise | 07:54 |
| Noon | 12:13 |
| Sunset | 16:32 |
| End of twilight | 17:13 |
| Moonrise | 13:47 |
| Moonset | 21:30 |
| Day length | 8 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:17 | from 15:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (07:54–15:58) is good for sowing.
- According to the Kalaprakashika, Shravana (15:58–16:32) is good for sowing.
Festivals and periods
Chhath: Usha Arghya · Surya and Chhathi Maiya
The end of Chhath: at dawn offerings are made to the rising Sun and the fast is broken.
Rule: relative to a neighbouring festival, 07:54
- Chaturmasya
Muhurta
Ravi Yoga 07:54–15:58 Sarvartha Siddhi Yoga 15:58–07:56 (12.11)
Hutashana Yoga 07:54–11:17 Visha Yoga (weekday and tithi) 07:54–11:17 Mrityu Yoga (weekday and tithi) 11:17–07:56 (12.11)
Anandadi: Siddhi 17:28–07:56 (12.11) Anandadi: Mrityu 07:54–10:20 Anandadi: Kana 10:20–17:28
Timings of the day
Favourable
| Brahma Muhurta | 05:51–06:52 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:39–14:14 |
| Godhuli | 16:32–17:03 |
| Pradosha | 16:32–19:37 |
| Nishitha | 23:43–00:45 (12.11) |
| Amrita Kalam | 09:58–11:28, 04:48–06:19 (12.11) |
Unfavourable
| Rahu Kalam | 08:58–10:03 |
|---|---|
| Yamaganda | 11:08–12:13 |
| Gulika Kalam | 13:18–14:22 |
| Dur Muhurta | 12:30–13:05, 14:14–14:48 |
| Varjyam | 19:44–21:15 |
Haircut and shaving
Cutting hair, shaving: good 13:11–14:17, 15:01–15:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 13:11–14:17, 15:01–15:42 |
|---|---|
| Cutting fingernails, cutting toenails | good 13:11–14:17, 15:01–15:42 |
| Bathing, washing hair | good 07:54–11:16, 13:11–14:17, 15:01–15:42 |
Haircut factors: weekday Monday; nakshatra Uttara-Ashadha until 15:58, Shravana from 15:58; tithi Shukla-shashti until 11:17, Shukla-saptami from 11:17; lagna Tula 07:54, Vrischika 08:30, Dhanu 11:16, Makara 13:11, Kumbha 14:17, Mina 15:01, Mesha 15:42
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 15:58) — improved health; Shravana (from 15:58) — bodily development (physical growth); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:31
Auspicious time ends by 15:58
+2 Ravi Yoga 07:54–15:58+1 Auspicious nakshatra 07:54–15:58+1 Auspicious weekday+1 Auspicious tithi 11:17–07:56 (12.11)0 Sarvartha Siddhi Yoga 15:58–07:56 (12.11)0 Anandadi: Mrityu 07:54–10:20 (cancelled by a stronger yoga)0 Anandadi: Kana 10:20–17:28 (cancelled by a stronger yoga)0 Chaturmasya0 Hutashana Yoga 07:54–11:17 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 11:17–07:56 (12.11) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 07:54–11:17 (cancelled by a stronger yoga)0 Yoga Ganda 07:54–09:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Vishti (Bhadra) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami · Gopashtami |
At sunrise 07:56
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 09:11 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 14:38 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 01:45 (13.11) more |
| Karana | Vanija (movable) · until 09:11 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Makara (Capricorn) |
Changes during the day
| from 09:11 | tithi Shukla-ashtami (kshaya: not present at any sunrise) |
|---|---|
| from 09:11 | karana Vishti |
| from 14:38 | nakshatra Dhanishtha |
| from 20:14 | karana Bava |
| from 01:45 (13.11) | yoga Dhruva |
| from 07:20 (13.11) | tithi Shukla-navami |
| from 07:20 (13.11) | karana Balava |
Sun and Moon
| Dawn | 07:15 |
|---|---|
| Sunrise | 07:56 |
| Noon | 12:13 |
| Sunset | 16:30 |
| End of twilight | 17:11 |
| Moonrise | 14:23 |
| Moonset | 22:52 |
| Day length | 8 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:11 | from 14:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (07:56–14:38) is good for sowing.
- Vishti Karana (Bhadra) 09:11–16:30: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 09:11–07:20 (13.11)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Gopashtami · Krishna Gopala
The day when Krishna first went out to herd cows. Cows are bathed, decorated and fed; Krishna Gopala is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 09:11–07:20 (13.11)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 09:11–07:20 (13.11)
Hutashana Yoga 07:56–09:11 Visha Yoga (weekday and tithi) 07:56–09:11
Anandadi: Lumbaka 07:56–14:38 Anandadi: Utpata 14:38–07:58 (13.11)
- Bhadra in the netherworld: 09:11–20:14; Bhadra Puchha 10:51–11:57; Bhadra Mukha 11:57–13:48
- Agni Panchaka: 02:03 (13.11)–11:56 (17.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:53–06:54 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:39–14:13 |
| Godhuli | 16:30–17:01 |
| Pradosha | 16:30–19:36 |
| Nishitha | 23:43–00:45 (13.11) |
| Amrita Kalam | 03:36–05:08 (13.11) |
Unfavourable
| Rahu Kalam | 14:21–15:26 |
|---|---|
| Yamaganda | 10:04–11:09 |
| Gulika Kalam | 12:13–13:17 |
| Dur Muhurta | 09:39–10:13, 22:41–23:43 |
| Varjyam | 18:27–19:58 |
Haircut and shaving
Cutting hair, shaving: average 07:56–09:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:56–09:11 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:56–09:11 |
| Bathing, washing hair | average 07:56–11:12, 13:07–14:13, 14:57–15:38 |
Haircut factors: weekday Tuesday; nakshatra Shravana until 14:38, Dhanishtha from 14:38; tithi Shukla-saptami until 09:11, Shukla-ashtami from 09:11; lagna Tula 07:56, Vrischika 08:26, Dhanu 11:12, Makara 13:07, Kumbha 14:13, Mina 14:57, Mesha 15:38
Effects of a haircut according to the Kalaprakashika: Shravana (until 14:38) — bodily development (physical growth); Dhanishtha (from 14:38) — longevity (increased vitality); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 09:11–16:30: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Auspicious nakshatra 07:56–14:38+1 Yoga Vriddhi 07:56–01:45 (13.11)+1 Auspicious tithi 07:56–09:110 Chaturmasya0 Siddha Yoga (weekday and tithi) 09:11–07:20 (13.11) (cancelled by a stronger yoga)0 Hutashana Yoga 07:56–09:110 Visha Yoga (weekday and tithi) 07:56–09:11−1 Ashtami 09:11–07:20 (13.11)−1 Anandadi: Lumbaka 07:56–14:38−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi−2 Vishti (Bhadra) 09:11–20:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Akshaya Navami (Amla Navami) |
At sunrise 07:58
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 05:44 (14.11) more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 13:32 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 23:13 more |
| Karana | Balava (movable) · until 18:30 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 13:32 | nakshatra Shatabhisha |
|---|---|
| from 18:30 | karana Kaulava |
| from 23:13 | yoga Vyaghata |
| from 05:44 (14.11) | tithi Shukla-dashami |
| from 05:44 (14.11) | karana Taitila |
Sun and Moon
| Dawn | 07:17 |
|---|---|
| Sunrise | 07:58 |
| Noon | 12:13 |
| Sunset | 16:28 |
| End of twilight | 17:09 |
| Moonrise | 14:49 |
| Moonset | none |
| Day length | 8 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (13:32–16:28) is good for sowing.
Festivals and periods
Akshaya Navami (Amla Navami) · Vishnu
Good deeds done on this day “never diminish”, as on Akshaya Tritiya; the amla tree is worshipped and meals are taken beneath it. According to legend, the Satya Yuga began on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 07:20–05:44 (14.11)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 13:32–08:00 (14.11)
Dagdha Yoga (weekday and nakshatra) 07:58–13:32 Krakacha Yoga 07:58–05:44 (14.11)
Anandadi: Mitra 07:58–13:32 Anandadi: Manasa 13:32–08:00 (14.11)
- Agni Panchaka: 02:03–11:56 (17.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:54–06:56 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:38–14:12 |
| Godhuli | 16:28–16:59 |
| Pradosha | 16:28–19:35 |
| Nishitha | 23:43–00:45 (14.11) |
| Amrita Kalam | 05:45–07:17 (14.11) |
Unfavourable
| Rahu Kalam | 12:13–13:17 |
|---|---|
| Yamaganda | 09:02–10:05 |
| Gulika Kalam | 11:09–12:13 |
| Dur Muhurta | 11:56–12:30 |
| Varjyam | 20:29–22:01 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Dhanishtha until 13:32, Shatabhisha from 13:32; tithi Shukla-navami; lagna Tula 07:58, Vrischika 08:22, Dhanu 11:08, Makara 13:03, Kumbha 14:09, Mina 14:53, Mesha 15:34, Vrishabha 16:27
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 13:32) — longevity (increased vitality); Shatabhisha (from 13:32) — gaining strength; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 07:58–16:28: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Mitra 07:58–13:32+1 Auspicious nakshatra 07:58–13:32+1 Yoga Dhruva 07:58–23:13+1 Auspicious weekday+1 Ravi Yoga 13:32–08:00 (14.11)0 Chaturmasya−1 Panchaka all day−2 Rikta tithi 07:58–05:44 (14.11)−3 Dagdha Yoga (weekday and nakshatra) 07:58–13:32−3 Krakacha Yoga 07:58–05:44 (14.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 12:42 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Kansa Vadh |
At sunrise 08:00
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 04:25 (15.11) more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 12:42 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 20:53 more |
| Karana | Taitila (movable) · until 17:03 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Kumbha (Aquarius) |
Changes during the day
| from 12:42 | nakshatra Purva-Bhadra |
|---|---|
| from 17:03 | karana Gara |
| from 20:53 | yoga Harshana |
| from 04:25 (15.11) | tithi Shukla-ekadashi |
| from 04:25 (15.11) | karana Vanija |
Sun and Moon
| Dawn | 07:19 |
|---|---|
| Sunrise | 08:00 |
| Noon | 12:14 |
| Sunset | 16:26 |
| End of twilight | 17:08 |
| Moonrise | 15:10 |
| Moonset | 00:15 |
| Day length | 8 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (08:00–12:42) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (12:42–16:26) is good for root crops.
Festivals and periods
Kansa Vadh · Krishna
Commemoration of Krishna’s victory over the tyrant Kansa in Mathura and the return of the throne to Ugrasena; it is celebrated in Mathura and Vrindavan.
Rule: udaya vyapini: tithi at sunrise, tithi 05:44–04:25 (15.11)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 08:00–04:25 (15.11) Ravi Yoga all day
Anandadi: Vajra 08:00–12:42 Anandadi: Mudgara 12:42–08:02 (15.11)
- Agni Panchaka: 02:03 (13.11)–11:56 (17.11)
- Gandanta (tithi): 04:02–04:48 (15.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:56–06:58 |
|---|---|
| Abhijit Muhurta | 11:56–12:30 |
| Vijaya Muhurta | 13:38–14:11 |
| Godhuli | 16:26–16:58 |
| Pradosha | 16:26–19:33 |
| Nishitha | 23:43–00:45 (15.11) |
| Amrita Kalam | 04:19–05:53 (15.11) |
Unfavourable
| Rahu Kalam | 13:16–14:20 |
|---|---|
| Yamaganda | 08:00–09:03 |
| Gulika Kalam | 10:07–11:10 |
| Dur Muhurta | 10:49–11:23, 14:11–14:45 |
| Varjyam | 18:56–20:30 |
Haircut and shaving
Cutting hair, shaving: good 08:00–08:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:00–08:18 |
|---|---|
| Cutting fingernails, cutting toenails | good 08:00–08:18 |
| Bathing, washing hair | good 08:00–11:04 |
Haircut factors: weekday Thursday; nakshatra Shatabhisha until 12:42, Purva-Bhadra from 12:42; tithi Shukla-dashami; lagna Tula 08:00, Vrischika 08:18, Dhanu 11:04, Makara 12:59, Kumbha 14:05, Mina 14:49, Mesha 15:30, Vrishabha 16:23
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 12:42) — gaining strength; Purva-Bhadra (from 12:42) — facing death (dangers); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:42
+2 Ravi Yoga all day+2 Siddha Yoga (weekday and tithi) 08:00–04:25 (15.11)+1 Auspicious nakshatra 08:00–12:42+1 Auspicious weekday+1 Auspicious tithi 08:00–04:25 (15.11)0 Chaturmasya0 Fierce or sharp nakshatra 12:42–08:02 (15.11)−1 Anandadi: Vajra 08:00–12:42−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 12:08 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Period | Chaturmasya |
| Festivals | Devutthana Ekadashi (Prabodhini) |
At sunrise 08:02
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 03:23 (16.11) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 12:08 more |
| Yoga | Harshana (“delighting”, auspicious) · until 18:48 more |
| Karana | Vanija (movable) · until 15:52 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Tula (Libra), Moon: Mina (Pisces) |
Changes during the day
| from 12:08 | nakshatra Uttara-Bhadra |
|---|---|
| from 15:52 | karana Vishti |
| from 18:48 | yoga Vajra |
| from 03:23 (16.11) | tithi Shukla-dvadashi |
| from 03:23 (16.11) | karana Bava |
Sun and Moon
| Dawn | 07:20 |
|---|---|
| Sunrise | 08:02 |
| Noon | 12:14 |
| Sunset | 16:25 |
| End of twilight | 17:06 |
| Moonrise | 15:28 |
| Moonset | 01:38 |
| Day length | 8 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (08:02–12:08) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (12:08–16:25) is good for sowing.
- Vishti Karana (Bhadra) 15:52–16:25: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Devutthana Ekadashi (Prabodhini) · Vishnu
Vishnu awakens from his four-month sleep — Chaturmasya ends, and weddings and other samskaras are permitted again. A small canopy of sugarcane stalks is built and Vishnu is woken with singing; the season of Tulasi Vivah begins.
Rule: udaya vyapini: tithi at sunrise, tithi 04:25–03:23 (16.11)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 09:13–09:44 (16.11)
- Chaturmasya
Muhurta
Ravi Yoga 08:02–12:08 Siddha Yoga (weekday and tithi) 08:02–03:23 (16.11)
Mrityu Yoga (weekday and tithi) 03:23–08:04 (16.11)
Anandadi: Dhwaja 12:08–08:04 (16.11) Anandadi: Dhwanksha 08:02–12:08
- Bhadra on earth: 15:52–03:23 (16.11); Bhadra Puchha 20:30–21:39; Bhadra Mukha 21:39–23:34
- Agni Panchaka: 02:03 (13.11)–11:56 (17.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:57–07:00 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:37–14:11 |
| Godhuli | 16:25–16:56 |
| Pradosha | 16:25–19:33 |
| Nishitha | 23:43–00:46 (16.11) |
| Amrita Kalam | 07:07–08:42 (16.11) |
Unfavourable
| Rahu Kalam | 11:11–12:13 |
|---|---|
| Yamaganda | 14:19–15:22 |
| Gulika Kalam | 09:05–10:08 |
| Dur Muhurta | 09:43–10:16, 12:30–13:04 |
| Varjyam | 21:37–23:12 |
Haircut and shaving
Cutting hair, shaving: good 12:55–14:01, 14:46–15:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:55–14:01, 14:46–15:26 |
|---|---|
| Cutting fingernails | average 12:08–15:52 |
| Cutting toenails | good 12:55–14:01, 14:46–15:26 |
| Bathing, washing hair | good 12:55–14:01, 14:46–15:26 |
Haircut factors: weekday Friday; nakshatra Purva-Bhadra until 12:08, Uttara-Bhadra from 12:08; tithi Shukla-ekadashi; lagna Tula 08:02, Vrischika 08:14, Dhanu 11:00, Makara 12:55, Kumbha 14:01, Mina 14:46, Mesha 15:26, Vrishabha 16:19
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 12:08) — facing death (dangers); Uttara-Bhadra (from 12:08) — a good life; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 15:52–16:25: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:08
+2 Ravi Yoga 08:02–12:08+2 Siddha Yoga (weekday and tithi) 08:02–03:23 (16.11)+1 Anandadi: Dhwaja 12:08–08:04 (16.11)+1 Yoga Harshana 08:02–18:48+1 Auspicious weekday+1 Auspicious tithi 08:02–03:23 (16.11)+1 Auspicious nakshatra 12:08–08:04 (16.11)0 Chaturmasya0 Bhadra on earth 15:52–03:23 (16.11)−1 Anandadi: Dhwanksha 08:02–12:08−1 Panchaka all day−1 Fierce or sharp nakshatra 08:02–12:08
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Festivals | Tulasi Vivah · Vrischika Sankranti |
At sunrise 08:04
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 02:42 (17.11) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 11:52 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 16:57 more |
| Karana | Bava (movable) · until 15:00 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 11:52 | nakshatra Revati |
|---|---|
| from 15:00 | karana Balava |
| from 16:57 | yoga Siddhi |
| from 02:42 (17.11) | tithi Shukla-triodashi |
| from 02:42 (17.11) | karana Kaulava |
Sun and Moon
| Dawn | 07:22 |
|---|---|
| Sunrise | 08:04 |
| Noon | 12:14 |
| Sunset | 16:23 |
| End of twilight | 17:05 |
| Moonrise | 15:43 |
| Moonset | 02:59 |
| Day length | 8 h 18 min |
Sky
| Vrischika Sankr. | 05:04 — the Sun enters Vrischika (Scorpio) |
|---|
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (08:04–11:52) is good for sowing.
- According to the Kalaprakashika, Revati (11:52–16:23) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Tulasi Vivah · Tulasi and Vishnu
The symbolic wedding of the tulasi plant and Vishnu (as Shaligram or Krishna) after his awakening; the wedding season opens from this day.
Rule: udaya vyapini: tithi at sunrise, tithi 03:23–02:42 (17.11)
the tithi covers the decisive time on this day only
Vrischika Sankranti · Surya
The Sun enters the sidereal sign of Scorpio. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 08:04–12:14
on the day the Sun enters the sign
Muhurta
Dagdha Yoga (weekday and nakshatra) 11:52–08:06 (17.11)
Anandadi: Prajapati 11:52–08:06 (17.11) Anandadi: Dhumra 08:04–11:52
- Agni Panchaka: 02:03 (13.11)–11:56 (17.11)
- Gandanta (nakshatra): 05:53–18:00 (17.11)
Timings of the day
Favourable
| Brahma Muhurta | 05:59–07:01 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:37–14:10 |
| Godhuli | 16:23–16:54 |
| Pradosha | 16:23–19:32 |
| Nishitha | 23:43–00:46 (17.11) |
| Amrita Kalam | 07:07–08:42 |
Unfavourable
| Rahu Kalam | 10:09–11:11 |
|---|---|
| Yamaganda | 13:16–14:18 |
| Gulika Kalam | 08:04–09:06 |
| Dur Muhurta | 08:04–08:37, 08:37–09:11 |
| Varjyam | 23:54–01:30 (17.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:04–10:56, 12:51–13:57, 14:42–15:22 |
Haircut factors: weekday Saturday; nakshatra Uttara-Bhadra until 11:52, Revati from 11:52; tithi Shukla-dvadashi; lagna Tula 08:04, Vrischika 08:10, Dhanu 10:56, Makara 12:51, Kumbha 13:57, Mina 14:42, Mesha 15:22, Vrishabha 16:15
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 11:52) — a good life; Revati (from 11:52) — increase in property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 05:04 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Prajapati 11:52–08:06 (17.11)+1 Auspicious nakshatra 08:04–11:52−1 Anandadi: Dhumra 08:04–11:52−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Sankranti day−3 Dagdha Yoga (weekday and nakshatra) 11:52–08:06 (17.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Siddhi; auspicious time — after 11:56; auspicious time — until 15:22 |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Festivals | Pradosha Vrat |
At sunrise 08:06
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 02:22 (18.11) more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 11:56 more Gandamula |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 15:22 more |
| Karana | Kaulava (movable) · until 14:29 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mina (Pisces) |
Changes during the day
| from 11:56 | nakshatra Ashwini |
|---|---|
| from 14:29 | karana Taitila |
| from 15:22 | yoga Vyatipata |
| from 02:22 (18.11) | tithi Shukla-chaturdashi |
| from 02:22 (18.11) | karana Gara |
Sun and Moon
| Dawn | 07:24 |
|---|---|
| Sunrise | 08:06 |
| Noon | 12:14 |
| Sunset | 16:21 |
| End of twilight | 17:03 |
| Moonrise | 15:59 |
| Moonset | 04:19 |
| Day length | 8 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (08:06–11:56) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:21–19:31
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 11:56–08:08 (18.11) Sarvartha Siddhi Yoga 11:56–08:08 (18.11)
Anandadi: Vardhamana 08:06–11:56 Anandadi: Ananda 11:56–08:08 (18.11)
- Agni Panchaka: 02:03 (13.11)–11:56
- Gandanta (nakshatra): 05:53–18:00
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 06:00–07:03 |
|---|---|
| Abhijit Muhurta | 11:57–12:30 |
| Vijaya Muhurta | 13:36–14:09 |
| Godhuli | 16:21–16:53 |
| Pradosha | 16:21–19:31 |
| Nishitha | 23:43–00:46 (18.11) |
| Amrita Kalam | 09:31–11:08, 05:03–06:40 (18.11) |
Unfavourable
| Rahu Kalam | 15:19–16:21 |
|---|---|
| Yamaganda | 12:14–13:16 |
| Gulika Kalam | 14:17–15:19 |
| Dur Muhurta | 15:15–15:48 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 08:06–15:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:06–15:22 |
|---|---|
| Cutting fingernails | average 12:47–13:53, 14:38–15:19 |
| Cutting toenails | average 08:06–15:22 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Revati until 11:56, Ashwini from 11:56; tithi Shukla-triodashi; lagna Vrischika 08:06, Dhanu 10:52, Makara 12:47, Kumbha 13:53, Mina 14:38, Mesha 15:19, Vrishabha 16:11
Effects of a haircut according to the Kalaprakashika: Revati (until 11:56) — increase in property; Ashwini (from 11:56) — joy; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 15:22–16:21: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 11:56
Auspicious time ends by 15:22
+3 Sarvartha Siddhi Yoga 11:56–08:08 (18.11)+2 Yoga Siddhi 08:06–15:22+2 Ravi Yoga 11:56–08:08 (18.11)+1 Anandadi: Vardhamana 08:06–11:56+1 Auspicious nakshatra 08:06–11:56+1 Auspicious tithi 08:06–02:22 (18.11)0 Vyatipata 15:22–08:08 (18.11)−1 Gandanta 08:06–18:00−1 Panchaka 08:06–11:56
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Rikta tithi |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Festivals | Vaikuntha Chaturdashi |
At sunrise 08:08
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 02:29 (19.11) more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 12:23 more Gandamula |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 14:07 more |
| Karana | Gara (movable) · until 14:22 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mesha (Aries) |
Changes during the day
| from 12:23 | nakshatra Bharani |
|---|---|
| from 14:07 | yoga Variyana |
| from 14:22 | karana Vanija |
| from 02:29 (19.11) | tithi Purnima |
| from 02:29 (19.11) | karana Vishti |
Sun and Moon
| Dawn | 07:26 |
|---|---|
| Sunrise | 08:08 |
| Noon | 12:14 |
| Sunset | 16:20 |
| End of twilight | 17:02 |
| Moonrise | 16:15 |
| Moonset | 05:37 |
| Day length | 8 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (12:23–16:20) is good for root crops.
- Shukla-chaturdashi 08:08–16:20: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vaikuntha Chaturdashi · Vishnu and Shiva
A rare day when Vishnu and Shiva are worshipped together: at midnight Vishnu is offered a thousand lotuses — just as, according to legend, he himself honoured Shiva in Varanasi.
Rule: nishitha vyapini: midnight, 23:43–00:47 (19.11)
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 08:08–12:23
Anandadi: Chara 12:23–08:10 (19.11) Anandadi: Rakshasa 08:08–12:23
- Bhadra in heaven: 02:29–14:42 (19.11); Bhadra Puchha 10:28–11:42 (19.11); Bhadra Mukha 11:42–13:45 (19.11)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 06:02–07:05 |
|---|---|
| Abhijit Muhurta | 11:58–12:30 |
| Vijaya Muhurta | 13:36–14:09 |
| Godhuli | 16:20–16:51 |
| Pradosha | 16:20–19:30 |
| Nishitha | 23:43–00:47 (19.11) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 09:10–10:11 |
|---|---|
| Yamaganda | 11:12–12:14 |
| Gulika Kalam | 13:15–14:17 |
| Dur Muhurta | 12:30–13:03, 14:09–14:41 |
| Varjyam | 08:18–09:56, 22:20–00:00 (19.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:08–12:23, 12:43–13:49, 14:34–15:15 |
Haircut factors: weekday Monday; nakshatra Ashwini until 12:23, Bharani from 12:23; tithi Shukla-chaturdashi; lagna Vrischika 08:08, Dhanu 10:48, Makara 12:43, Kumbha 13:49, Mina 14:34, Mesha 15:15, Vrishabha 16:07
Effects of a haircut according to the Kalaprakashika: Ashwini (until 12:23) — joy; Bharani (from 12:23) — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 08:08–16:20: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 08:08–14:07: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Ravi Yoga 08:08–12:23+1 Auspicious nakshatra 08:08–12:23+1 Auspicious weekday0 Anandadi: Chara 12:23–08:10 (19.11)0 Yoga Variyana 14:07–08:10 (19.11)0 Fierce or sharp nakshatra 12:23–08:10 (19.11)−1 Anandadi: Rakshasa 08:08–12:23−2 Rikta tithi 08:08–02:29 (19.11)−3 Vyatipata 08:08–14:07
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vishti (Bhadra), Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Festivals | Dev Deepavali (Tripurari Purnima) · Kartika Purnima |
At sunrise 08:10
| Tithi | 15Purnima (Purna, Vishvedevas) · until 03:04 (20.11) more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 13:16 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 13:12 more |
| Karana | Vishti (movable, inauspicious) · until 14:42 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mesha (Aries) |
Changes during the day
| from 13:12 | yoga Parigha |
|---|---|
| from 13:16 | nakshatra Krittika |
| from 14:42 | karana Bava |
| from 03:04 (20.11) | tithi Krishna-pratipat |
| from 03:04 (20.11) | karana Balava |
Sun and Moon
| Dawn | 07:28 |
|---|---|
| Sunrise | 08:10 |
| Noon | 12:14 |
| Sunset | 16:18 |
| End of twilight | 17:00 |
| Moonrise | 16:33 |
| Moonset | 06:54 |
| Day length | 8 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 6, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (08:10–13:16) is good for root crops.
- According to the Kalaprakashika, Krittika (13:16–16:18) is good for root crops.
- Vishti Karana (Bhadra) 08:10–14:42: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Dev Deepavali (Tripurari Purnima) · Shiva
“Diwali of the gods” in Varanasi: in the evening the ghats of the Ganga glow with thousands of oil lamps in honour of Shiva’s victory over Tripurasura. On Kartika Purnima people take a holy bath in the Ganga and light oil lamps.
Rule: pradosha vyapini: 3 muhurtas after sunset, 16:18–19:29
the tithi covers the decisive time on this day only
Kartika Purnima · Chandra (the Moon)
The full moon of Kartika — Tripurari Purnima, Dev Deepavali in Varanasi, Guru Nanak Jayanti for the Sikhs; holy bath in the Ganga and lighting of oil lamps.
Rule: udaya vyapini: tithi at sunrise, tithi 02:29–03:04 (20.11)
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 12:25–13:16 Sarvartha Siddhi Yoga 13:16–08:12 (20.11)
Mrityu Yoga (weekday and tithi) 03:04–08:12 (20.11)
Anandadi: Musala 08:10–13:16 Anandadi: Gada 13:16–08:12 (20.11)
- Bhadra in heaven: 02:29–14:42; Bhadra Puchha 10:28–11:42; Bhadra Mukha 11:42–13:45
- Gandanta (tithi): 02:39–03:29 (20.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:03–07:07 |
|---|---|
| Abhijit Muhurta | 11:58–12:30 |
| Vijaya Muhurta | 13:35–14:08 |
| Godhuli | 16:18–16:50 |
| Pradosha | 16:18–19:29 |
| Nishitha | 23:43–00:47 (20.11) |
| Amrita Kalam | 08:17–09:57 |
Unfavourable
| Rahu Kalam | 14:16–15:17 |
|---|---|
| Yamaganda | 10:12–11:13 |
| Gulika Kalam | 12:14–13:15 |
| Dur Muhurta | 09:48–10:20, 22:40–23:43 |
| Varjyam | 01:57–03:39 (20.11) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 13:16–13:45, 14:30–15:11 |
Haircut factors: weekday Tuesday; nakshatra Bharani until 13:16, Krittika from 13:16; tithi Purnima; lagna Vrischika 08:10, Dhanu 10:44, Makara 12:39, Kumbha 13:45, Mina 14:30, Mesha 15:11, Vrishabha 16:03
Effects of a haircut according to the Kalaprakashika: Bharani (until 13:16) — facing death (dangers); Krittika (from 13:16) — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 08:10–16:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Sarvartha Siddhi Yoga 13:16–08:12 (20.11)+1 Yoga Variyana 08:10–13:120 Ravi Yoga 12:25–13:160 Yoga Parigha 13:12–00:56 (20.11)−1 Anandadi: Musala 08:10–13:16−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:10–13:16−2 Vishti (Bhadra) 08:10–14:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Festivals | Karthigai Deepam |
At sunrise 08:12
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 04:10 (21.11) more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 14:38 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 12:41 more |
| Karana | Balava (movable) · until 15:33 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrishabha (Taurus) |
Changes during the day
| from 12:41 | yoga Shiva |
|---|---|
| from 14:38 | nakshatra Rohini |
| from 15:33 | karana Kaulava |
| from 04:10 (21.11) | tithi Krishna-dvitya |
| from 04:10 (21.11) | karana Taitila |
Sun and Moon
| Dawn | 07:30 |
|---|---|
| Sunrise | 08:12 |
| Noon | 12:15 |
| Sunset | 16:16 |
| End of twilight | 16:59 |
| Moonrise | 16:55 |
| Moonset | 08:10 |
| Day length | 8 h 04 min |
Sky
| Full moon (Purnima) | 03:04 |
|---|
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (08:12–14:38) is good for root crops.
- According to the Kalaprakashika, Rohini (14:38–16:16) is good for sowing.
Festivals and periods
Karthigai Deepam · Shiva (Arunachaleshwara)
The Tamil festival of lights on the day of Krittika nakshatra in the solar month of Karthigai: a huge fire is lit on the summit of Arunachala hill in Tiruvannamalai, and rows of oil lamps are lit in homes.
Rule: udaya vyapini: tithi at sunrise, 08:12–14:38
of the two days with this nakshatra, the one nearest the full moon is chosen
Muhurta
Siddha Yoga (weekday and nakshatra) 08:12–14:38 Sarvartha Siddhi Yoga all day Siddha Yoga (weekday and tithi) 04:10–08:14 (21.11)
Samvartaka Yoga 08:12–04:10 (21.11)
Anandadi: Siddhi 08:12–14:38 Anandadi: Shubha 14:38–08:14 (21.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:05–07:09 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:35–14:07 |
| Godhuli | 16:16–16:48 |
| Pradosha | 16:16–19:28 |
| Nishitha | 23:43–00:47 (21.11) |
| Amrita Kalam | 12:06–13:47 |
Unfavourable
| Rahu Kalam | 12:14–13:15 |
|---|---|
| Yamaganda | 09:13–10:13 |
| Gulika Kalam | 11:14–12:14 |
| Dur Muhurta | 11:58–12:30 |
| Varjyam | 07:53–09:36 (21.11) |
Haircut and shaving
Cutting hair, shaving: average 12:36–13:42, 14:26–16:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:36–13:42, 14:26–16:16 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:36–13:42, 14:26–16:16 |
| Bathing, washing hair | good 14:38–15:07, 15:59–16:16 |
Haircut factors: weekday Wednesday; nakshatra Krittika until 14:38, Rohini from 14:38; tithi Krishna-pratipat; lagna Vrischika 08:12, Dhanu 10:41, Makara 12:36, Kumbha 13:42, Mina 14:26, Mesha 15:07, Vrishabha 15:59
Effects of a haircut according to the Kalaprakashika: Krittika (until 14:38) — consumption (a wasting disease); Rohini (from 14:38) — destruction of all misfortunes; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 08:12–14:38+1 Auspicious weekday+1 Auspicious tithi 08:12–04:10 (21.11)+1 Siddha Yoga (weekday and nakshatra) 08:12–14:380 Yoga Shiva 12:41–08:14 (21.11)0 Auspicious nakshatra 14:38–08:14 (21.11)−3 Samvartaka Yoga 08:12–04:10 (21.11)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Shiva; cons: Anandadi: Utpata |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
At sunrise 08:14
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 05:48 (22.11) more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:30 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 12:33 more |
| Karana | Taitila (movable) · until 16:55 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Vrishabha (Taurus) |
Changes during the day
| from 12:33 | yoga Siddha |
|---|---|
| from 16:30 | nakshatra Mrigashirsha |
| from 16:55 | karana Gara |
| from 05:48 (22.11) | tithi Krishna-tritya |
| from 05:48 (22.11) | karana Vanija |
Sun and Moon
| Dawn | 07:31 |
|---|---|
| Sunrise | 08:14 |
| Noon | 12:15 |
| Sunset | 16:15 |
| End of twilight | 16:58 |
| Moonrise | 17:23 |
| Moonset | 09:22 |
| Day length | 8 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (08:14–16:15) is good for sowing.
Muhurta
Anandadi: Utpata 08:14–16:30 Anandadi: Mrityu 16:30–08:16 (22.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:07–07:10 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:35–14:07 |
| Godhuli | 16:15–16:47 |
| Pradosha | 16:15–19:27 |
| Nishitha | 23:44–00:48 (22.11) |
| Amrita Kalam | 13:03–14:47 |
Unfavourable
| Rahu Kalam | 13:15–14:15 |
|---|---|
| Yamaganda | 08:14–09:14 |
| Gulika Kalam | 10:14–11:14 |
| Dur Muhurta | 10:54–11:27, 14:07–14:39 |
| Varjyam | 07:53–09:36, 22:39–00:25 (22.11) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 08:14–10:37, 12:32–13:38, 14:22–15:03 and another 1 |
Haircut factors: weekday Thursday; nakshatra Rohini; tithi Krishna-dvitya; lagna Vrischika 08:14, Dhanu 10:37, Makara 12:32, Kumbha 13:38, Mina 14:22, Mesha 15:03, Vrishabha 15:55
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 08:14–16:30+1 Yoga Shiva 08:14–12:33+1 Auspicious weekday+1 Auspicious tithi 08:14–05:48 (22.11)−3 Anandadi: Utpata 08:14–16:30
| Summary | Best day — Yoga Siddha, Anandadi: Manasa; auspicious time — until 12:48 |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
At sunrise 08:16
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 07:54 (23.11) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 18:52 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 12:48 more |
| Karana | Vanija (movable) · until 18:48 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:48 | yoga Sadhya |
|---|---|
| from 18:48 | karana Vishti |
| from 18:52 | nakshatra Ardra |
| from 07:54 (23.11) | tithi Krishna-chaturti |
| from 07:54 (23.11) | karana Bava |
Sun and Moon
| Dawn | 07:33 |
|---|---|
| Sunrise | 08:16 |
| Noon | 12:15 |
| Sunset | 16:14 |
| End of twilight | 16:57 |
| Moonrise | 17:57 |
| Moonset | 10:28 |
| Day length | 7 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (08:16–16:14) is good for flowering plants and fruit-bearing creepers.
Muhurta
Anandadi: Manasa 08:16–18:52 Anandadi: Padma 18:52–08:18 (23.11)
- Bhadra in heaven: 18:48–07:54 (23.11); Bhadra Puchha 03:20–04:39 (23.11); Bhadra Mukha 04:39–06:49 (23.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:08–07:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:34–14:06 |
| Godhuli | 16:14–16:46 |
| Pradosha | 16:14–19:26 |
| Nishitha | 23:44–00:48 (23.11) |
| Amrita Kalam | 09:12–10:57 |
Unfavourable
| Rahu Kalam | 11:15–12:15 |
|---|---|
| Yamaganda | 14:14–15:14 |
| Gulika Kalam | 09:16–10:16 |
| Dur Muhurta | 09:52–10:23, 12:31–13:03 |
| Varjyam | 04:14–06:01 (23.11) |
Haircut and shaving
Cutting hair, shaving: good 12:28–13:34, 14:18–14:59, 15:51–16:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:28–13:34, 14:18–14:59, 15:51–16:14 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 12:28–13:34, 14:18–14:59, 15:51–16:14 |
| Bathing, washing hair | good 08:16–10:33, 12:28–13:34, 14:18–14:59 and another 1 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha; tithi Krishna-tritya; lagna Vrischika 08:16, Dhanu 10:33, Makara 12:28, Kumbha 13:34, Mina 14:18, Mesha 14:59, Vrishabha 15:51
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 12:48
+2 Yoga Siddha 08:16–12:48+1 Anandadi: Manasa 08:16–18:52+1 Auspicious nakshatra 08:16–18:52+1 Auspicious weekday+1 Auspicious tithi 08:16–07:54 (23.11)
| Summary | Avoid starting important matters — Tryahasparsha, Rikta tithi |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Festivals | Sankashti Chaturthi (Ganadhipa) |
At sunrise 08:18
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 10:24 (24.11) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 21:39 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 13:25 more |
| Karana | Bava (movable) · until 21:07 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:25 | yoga Shubha |
|---|---|
| from 21:07 | karana Balava |
| from 21:39 | nakshatra Punarvasu |
Sun and Moon
| Dawn | 07:35 |
|---|---|
| Sunrise | 08:18 |
| Noon | 12:15 |
| Sunset | 16:12 |
| End of twilight | 16:55 |
| Moonrise | 18:41 |
| Moonset | 11:27 |
| Day length | 7 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Sankashti Chaturthi (Ganadhipa) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 18:41
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) all day
Anandadi: Chhatra 21:39–08:20 (24.11) Anandadi: Mudgara 08:18–21:39
Timings of the day
Favourable
| Brahma Muhurta | 06:10–07:14 |
|---|---|
| Abhijit Muhurta | 11:59–12:31 |
| Vijaya Muhurta | 13:34–14:06 |
| Godhuli | 16:12–16:44 |
| Pradosha | 16:12–19:26 |
| Nishitha | 23:44–00:48 (24.11) |
| Amrita Kalam | 10:29–12:16 |
Unfavourable
| Rahu Kalam | 10:17–11:16 |
|---|---|
| Yamaganda | 13:14–14:14 |
| Gulika Kalam | 08:18–09:17 |
| Dur Muhurta | 08:18–08:50, 08:50–09:21 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:18–10:29, 12:24–13:30, 14:14–14:55 and another 1 |
Haircut factors: weekday Saturday; nakshatra Ardra; tithi Krishna-chaturti; lagna Vrischika 08:18, Dhanu 10:29, Makara 12:24, Kumbha 13:30, Mina 14:14, Mesha 14:55, Vrishabha 15:47
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 08:18–16:12: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Siddha Yoga (weekday and tithi) all day+1 Yoga Sadhya 08:18–13:25−1 Anandadi: Mudgara 08:18–21:39−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:18–21:39−2 Rikta tithi all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Dhwaja; cons: Visha Yoga (weekday and tithi), Rikta tithi |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
At sunrise 08:20
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 10:24 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 00:43 (25.11) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 14:17 more |
| Karana | Balava (movable) · until 10:24 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:24 | tithi Krishna-panchami |
|---|---|
| from 10:24 | karana Kaulava |
| from 14:17 | yoga Shukla |
| from 23:45 | karana Taitila |
| from 00:43 (25.11) | nakshatra Pushya |
Sun and Moon
| Dawn | 07:37 |
|---|---|
| Sunrise | 08:20 |
| Noon | 12:16 |
| Sunset | 16:11 |
| End of twilight | 16:54 |
| Moonrise | 19:34 |
| Moonset | 12:15 |
| Day length | 7 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (08:20–16:11) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Pushya Yoga 00:43–08:22 (25.11) Sarvartha Siddhi Yoga 00:43–08:22 (25.11)
Visha Yoga (weekday and tithi) 08:20–10:24
Anandadi: Dhwaja 08:20–00:43 (25.11) Anandadi: Shrivatsa 00:43–08:22 (25.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:11–07:16 |
|---|---|
| Abhijit Muhurta | 12:00–12:31 |
| Vijaya Muhurta | 13:34–14:05 |
| Godhuli | 16:11–16:43 |
| Pradosha | 16:11–19:25 |
| Nishitha | 23:44–00:49 (25.11) |
| Amrita Kalam | 22:00–23:48 |
Unfavourable
| Rahu Kalam | 15:12–16:11 |
|---|---|
| Yamaganda | 12:15–13:14 |
| Gulika Kalam | 14:13–15:12 |
| Dur Muhurta | 15:08–15:39 |
| Varjyam | 11:11–12:59 |
Haircut and shaving
Cutting hair, shaving: average 10:24–16:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:24–16:11 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:24–16:11 |
| Bathing, washing hair | average 12:20–13:26, 14:10–14:51, 15:43–16:11 |
Haircut factors: weekday Sunday; nakshatra Punarvasu; tithi Krishna-chaturti until 10:24, Krishna-panchami from 10:24; lagna Vrischika 08:20, Dhanu 10:25, Makara 12:20, Kumbha 13:26, Mina 14:10, Mesha 14:51, Vrishabha 15:43
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 08:20–10:24: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 08:20–14:17+1 Anandadi: Dhwaja 08:20–00:43 (25.11)+1 Auspicious nakshatra 08:20–00:43 (25.11)+1 Auspicious tithi 10:24–08:22 (25.11)−2 Rikta tithi 08:20–10:24−2 Visha Yoga (weekday and tithi) 08:20–10:24
| Summary | Best day — Sarvartha Siddhi Yoga, Pushya |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
At sunrise 08:22
| Tithi | 5Krishna-panchami (Purna, Soma) · until 13:07 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 03:52 (26.11) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 15:17 more |
| Karana | Taitila (movable) · until 13:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Karka (Cancer) |
Changes during the day
| from 13:07 | tithi Krishna-shashti |
|---|---|
| from 13:07 | karana Gara |
| from 15:17 | yoga Brahma |
| from 02:29 (26.11) | karana Vanija |
| from 03:52 (26.11) | nakshatra Ashlesha |
Sun and Moon
| Dawn | 07:38 |
|---|---|
| Sunrise | 08:22 |
| Noon | 12:16 |
| Sunset | 16:09 |
| End of twilight | 16:53 |
| Moonrise | 20:36 |
| Moonset | 12:53 |
| Day length | 7 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (08:22–16:09) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 08:22–03:52 (26.11) Ravi Yoga 03:52–08:24 (26.11)
Hutashana Yoga 13:07–08:24 (26.11) Visha Yoga (weekday and tithi) 13:07–08:24 (26.11)
Anandadi: Prajapati 08:22–03:52 (26.11) Anandadi: Saumya 03:52–08:24 (26.11)
- Gandanta (tithi): 12:40–13:34
Timings of the day
Favourable
| Brahma Muhurta | 06:12–07:17 |
|---|---|
| Abhijit Muhurta | 12:00–12:31 |
| Vijaya Muhurta | 13:34–14:05 |
| Godhuli | 16:09–16:42 |
| Pradosha | 16:09–19:24 |
| Nishitha | 23:44–00:49 (26.11) |
| Amrita Kalam | 20:38–22:26 |
Unfavourable
| Rahu Kalam | 09:20–10:19 |
|---|---|
| Yamaganda | 11:17–12:16 |
| Gulika Kalam | 13:14–14:13 |
| Dur Muhurta | 12:31–13:02, 14:05–14:36 |
| Varjyam | 09:46–11:34 |
Haircut and shaving
Cutting hair, shaving: good 12:16–13:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:16–13:07 |
|---|---|
| Cutting fingernails, cutting toenails | good 12:16–13:07 |
| Bathing, washing hair | good 08:22–10:21, 12:16–13:07 |
Haircut factors: weekday Monday; nakshatra Pushya; tithi Krishna-panchami until 13:07, Krishna-shashti from 13:07; lagna Vrischika 08:22, Dhanu 10:21, Makara 12:16, Kumbha 13:22, Mina 14:06, Mesha 14:47, Vrishabha 15:39
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 08:22–03:52 (26.11)+2 Pushya 08:22–03:52 (26.11)+1 Anandadi: Prajapati 08:22–03:52 (26.11)+1 Yoga Shukla 08:22–15:17+1 Auspicious weekday+1 Auspicious tithi 08:22–13:070 Hutashana Yoga 13:07–08:24 (26.11) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 13:07–08:24 (26.11) (cancelled by a stronger yoga)
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Brahma |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
At sunrise 08:24
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 15:50 more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 06:54 (27.11) more Gandamula |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 16:16 more |
| Karana | Vanija (movable) · until 15:50 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Karka (Cancer) |
Changes during the day
| from 15:50 | tithi Krishna-saptami |
|---|---|
| from 15:50 | karana Vishti |
| from 16:16 | yoga Indra |
| from 05:06 (27.11) | karana Bava |
| from 06:54 (27.11) | nakshatra Magha |
Sun and Moon
| Dawn | 07:40 |
|---|---|
| Sunrise | 08:24 |
| Noon | 12:16 |
| Sunset | 16:08 |
| End of twilight | 16:52 |
| Moonrise | 21:42 |
| Moonset | 13:22 |
| Day length | 7 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 15:50–16:08: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 08:24–06:54 (27.11) Sarvartha Siddhi Yoga 08:24–06:54 (27.11)
Mrityu Yoga (weekday and tithi) 08:24–15:50 Hutashana Yoga 15:50–08:26 (27.11) Visha Yoga (weekday and tithi) 15:50–08:26 (27.11)
Anandadi: Ananda 08:24–06:54 (27.11) Anandadi: Kaladanda 06:54–08:26 (27.11)
- Bhadra on earth: 15:50–05:06 (27.11); Bhadra Puchha 21:07–22:27; Bhadra Mukha 22:27–00:39 (27.11)
- Gandanta (nakshatra): 00:10–13:36 (27.11)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 06:14–07:19 |
|---|---|
| Abhijit Muhurta | 12:01–12:31 |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:08–16:41 |
| Pradosha | 16:08–19:24 |
| Nishitha | 23:44–00:50 (27.11) |
| Amrita Kalam | 05:06–06:54 (27.11) |
Unfavourable
| Rahu Kalam | 14:12–15:10 |
|---|---|
| Yamaganda | 10:20–11:18 |
| Gulika Kalam | 12:16–13:14 |
| Dur Muhurta | 09:57–10:28, 22:39–23:44 |
| Varjyam | 18:17–20:05 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 15:50–16:08 |
Haircut factors: weekday Tuesday; nakshatra Ashlesha; tithi Krishna-shashti until 15:50, Krishna-saptami from 15:50; lagna Vrischika 08:24, Dhanu 10:17, Makara 12:12, Kumbha 13:18, Mina 14:02, Mesha 14:43, Vrishabha 15:35
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 15:50–16:08: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 08:24–06:54 (27.11)+2 Yoga Brahma 08:24–16:16+2 Ravi Yoga 08:24–06:54 (27.11)+1 Anandadi: Ananda 08:24–06:54 (27.11)0 Hutashana Yoga 15:50–08:26 (27.11) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 08:24–15:50 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 15:50–08:26 (27.11) (cancelled by a stronger yoga)0 Bhadra on earth 15:50–05:06 (27.11)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 08:24–06:54 (27.11)
| Summary | Favourable day — Yoga Indra, Siddha Yoga (weekday and tithi); auspicious time — after 13:36 |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
At sunrise 08:26
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 18:17 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 09:33 (28.11) more Gandamula |
| Yoga | Indra (“Indra, lord”, auspicious) · until 17:03 more |
| Karana | Bava (movable) · until 18:17 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Simha (Leo) |
Changes during the day
| from 17:03 | yoga Vaidhriti |
|---|---|
| from 18:17 | tithi Krishna-ashtami |
| from 18:17 | karana Balava |
| from 07:20 (28.11) | karana Kaulava |
Sun and Moon
| Dawn | 07:42 |
|---|---|
| Sunrise | 08:26 |
| Noon | 12:17 |
| Sunset | 16:07 |
| End of twilight | 16:51 |
| Moonrise | 22:52 |
| Moonset | 13:45 |
| Day length | 7 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (08:26–16:07) is good for sowing, for root crops.
Muhurta
Siddha Yoga (weekday and tithi) 08:26–18:17
Hutashana Yoga 18:17–08:27 (28.11) Mrityu Yoga (weekday and tithi) 18:17–08:27 (28.11)
Anandadi: Chara all day
- Gandanta (nakshatra): 00:10–13:36
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 06:15–07:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:07–16:40 |
| Pradosha | 16:07–19:23 |
| Nishitha | 23:45–00:50 (28.11) |
| Amrita Kalam | 06:53–08:40 (28.11) |
Unfavourable
| Rahu Kalam | 12:16–13:14 |
|---|---|
| Yamaganda | 09:23–10:21 |
| Gulika Kalam | 11:19–12:16 |
| Dur Muhurta | 12:01–12:32 |
| Varjyam | 20:14–22:00 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Magha; tithi Krishna-saptami; lagna Vrischika 08:26, Dhanu 10:13, Makara 12:08, Kumbha 13:14, Mina 13:58, Mesha 14:39, Vrishabha 15:32
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 13:36
+2 Yoga Indra 08:26–17:03+2 Siddha Yoga (weekday and tithi) 08:26–18:17+1 Anandadi: Chara all day+1 Auspicious weekday−1 Gandanta 08:26–13:36−1 Fierce or sharp nakshatra all day
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vaidhriti |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
| Festivals | Kalabhairava Jayanti |
At sunrise 08:27
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 20:15 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 09:33 more Gandamula |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 17:29 more |
| Karana | Kaulava (movable) · until 20:15 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Simha (Leo) |
Changes during the day
| from 09:33 | nakshatra Purva-Phalguni |
|---|---|
| from 17:29 | yoga Vishkambha |
| from 20:15 | tithi Krishna-navami |
| from 20:15 | karana Taitila |
Sun and Moon
| Dawn | 07:43 |
|---|---|
| Sunrise | 08:27 |
| Noon | 12:17 |
| Sunset | 16:06 |
| End of twilight | 16:50 |
| Moonrise | none |
| Moonset | 14:04 |
| Day length | 7 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (08:27–09:33) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (09:33–16:06) is good for root crops.
Festivals and periods
Kalabhairava Jayanti · Kalabhairava
The day of the appearance of Kalabhairava — the fierce form of Shiva and guardian of Varanasi. Devotees fast, worship Bhairava and feed dogs; the day frees one from fears and evil influences.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:31–13:02
the tithi covers the decisive time on this day only
Muhurta
Krakacha Yoga 08:27–20:15 Visha Yoga (weekday and tithi) 08:27–20:15 Hutashana Yoga 20:15–08:29 (29.11) Mrityu Yoga (weekday and tithi) 20:15–08:29 (29.11)
Anandadi: Musala 08:27–09:33 Anandadi: Gada 09:33–08:29 (29.11)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 06:17–07:22 |
|---|---|
| Abhijit Muhurta | 12:01–12:32 |
| Vijaya Muhurta | 13:33–14:04 |
| Godhuli | 16:06–16:39 |
| Pradosha | 16:06–19:23 |
| Nishitha | 23:45–00:50 (29.11) |
| Amrita Kalam | 06:53–08:40, 04:40–06:25 (29.11) |
Unfavourable
| Rahu Kalam | 13:14–14:11 |
|---|---|
| Yamaganda | 08:27–09:25 |
| Gulika Kalam | 10:22–11:19 |
| Dur Muhurta | 11:00–11:31, 14:04–14:34 |
| Varjyam | 18:15–19:59 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:27–10:09, 12:04–13:10, 13:54–14:35 and another 1 |
Haircut factors: weekday Thursday; nakshatra Magha until 09:33, Purva-Phalguni from 09:33; tithi Krishna-ashtami; lagna Vrischika 08:27, Dhanu 10:09, Makara 12:04, Kumbha 13:10, Mina 13:54, Mesha 14:35, Vrishabha 15:28
Effects of a haircut according to the Kalaprakashika: Magha (until 09:33) — loss of property; Purva-Phalguni (from 09:33) — ill health; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 08:27–16:06: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 08:27–16:06: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −10
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vaidhriti
+1 Auspicious weekday−1 Ashtami 08:27–20:15−1 Anandadi: Gada 09:33–08:29 (29.11)−1 Fierce or sharp nakshatra 08:27–09:33−2 Visha Yoga (weekday and tithi) 08:27–20:15−3 Krakacha Yoga 08:27–20:15−3 Vaidhriti 08:27–17:29
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Siddhi, Auspicious weekday; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
At sunrise 08:29
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 21:32 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 11:37 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 17:25 more |
| Karana | Taitila (movable) · until 08:59 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Simha (Leo) |
Changes during the day
| from 08:59 | karana Gara |
|---|---|
| from 11:37 | nakshatra Uttara-Phalguni |
| from 17:25 | yoga Priti |
| from 21:32 | tithi Krishna-dashami |
| from 21:32 | karana Vanija |
Sun and Moon
| Dawn | 07:45 |
|---|---|
| Sunrise | 08:29 |
| Noon | 12:17 |
| Sunset | 16:05 |
| End of twilight | 16:49 |
| Moonrise | 00:05 |
| Moonset | 14:21 |
| Day length | 7 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 4, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (08:29–11:37) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (11:37–16:05) is good for sowing.
Muhurta
Siddha Yoga (weekday and nakshatra) 08:29–11:37
Visha Yoga (weekday and tithi) 08:29–21:32 Hutashana Yoga 21:32–08:31 (30.11)
Anandadi: Siddhi 08:29–11:37 Anandadi: Shubha 11:37–08:31 (30.11)
Timings of the day
Favourable
| Brahma Muhurta | 06:18–07:24 |
|---|---|
| Abhijit Muhurta | 12:02–12:32 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:05–16:38 |
| Pradosha | 16:05–19:22 |
| Nishitha | 23:45–00:51 (30.11) |
| Amrita Kalam | 05:22–07:03 (30.11) |
Unfavourable
| Rahu Kalam | 11:20–12:17 |
|---|---|
| Yamaganda | 14:11–15:08 |
| Gulika Kalam | 09:26–10:23 |
| Dur Muhurta | 10:00–10:31, 12:32–13:03 |
| Varjyam | 19:13–20:55 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:29–10:05, 11:37–16:05 |
Haircut factors: weekday Friday; nakshatra Purva-Phalguni until 11:37, Uttara-Phalguni from 11:37; tithi Krishna-navami; lagna Vrischika 08:29, Dhanu 10:05, Makara 12:00, Kumbha 13:06, Mina 13:51, Mesha 14:31, Vrishabha 15:24
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 11:37) — ill health; Uttara-Phalguni (from 11:37) — destruction of all diseases; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 08:29–16:05: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Siddhi 08:29–11:37+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 08:29–11:37+1 Auspicious nakshatra 11:37–08:31 (30.11)0 Visha Yoga (weekday and tithi) 08:29–21:32 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 08:29–11:37−2 Rikta tithi 08:29–21:32
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Anandadi: Utpata |
|---|---|
| Month | Kartika (amanta) · Margashirsha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Plavanga (No. 41) · Shaka 1829 · Vikram 1964 more |
At sunrise 08:31
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 22:00 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 12:58 more |
| Yoga | Priti (“love, affection”, auspicious) · until 16:45 more |
| Karana | Vanija (movable) · until 09:52 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrischika (Scorpio), Moon: Kanya (Virgo) |
Changes during the day
| from 09:52 | karana Vishti |
|---|---|
| from 12:58 | nakshatra Hasta |
| from 16:45 | yoga Ayushman |
| from 22:00 | tithi Krishna-ekadashi |
| from 22:00 | karana Bava |
Sun and Moon
| Dawn | 07:46 |
|---|---|
| Sunrise | 08:31 |
| Noon | 12:18 |
| Sunset | 16:04 |
| End of twilight | 16:48 |
| Moonrise | 01:19 |
| Moonset | 14:36 |
| Day length | 7 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (08:31–12:58) is good for sowing.
- According to the Kalaprakashika, Hasta (12:58–16:04) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 09:52–16:04: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Mrityu Yoga (weekday and tithi) 08:31–22:00 Yamaghanta 12:58–08:33 (01.12) Hutashana Yoga 22:00–08:33 (01.12)
Anandadi: Utpata 08:31–12:58 Anandadi: Mrityu 12:58–08:33 (01.12)
- Bhadra in the netherworld: 09:52–22:00; Bhadra Puchha 11:36–12:49; Bhadra Mukha 12:49–14:52
- Gandanta (tithi): 21:36–22:24
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 06:19–07:25 |
|---|---|
| Abhijit Muhurta | 12:02–12:32 |
| Vijaya Muhurta | 13:33–14:03 |
| Godhuli | 16:04–16:37 |
| Pradosha | 16:04–19:22 |
| Nishitha | 23:45–00:51 (01.12) |
| Amrita Kalam | 07:22–09:00 (01.12) |
Unfavourable
| Rahu Kalam | 10:24–11:21 |
|---|---|
| Yamaganda | 13:14–14:11 |
| Gulika Kalam | 08:31–09:28 |
| Dur Muhurta | 08:31–09:01, 09:01–09:31 |
| Varjyam | 21:33–23:11 |
Haircut and shaving
Cutting hair, shaving: average 11:56–13:02, 13:47–14:27, 15:20–16:04
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:56–13:02, 13:47–14:27, 15:20–16:04 |
|---|---|
| Cutting fingernails, cutting toenails | average 11:56–13:02, 13:47–14:27, 15:20–16:04 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Phalguni until 12:58, Hasta from 12:58; tithi Krishna-dashami; lagna Vrischika 08:31, Dhanu 10:01, Makara 11:56, Kumbha 13:02, Mina 13:47, Mesha 14:27, Vrishabha 15:20
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 12:58) — destruction of all diseases; Hasta (from 12:58) — imparting radiance (to the person); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 08:31–12:58+1 Yoga Priti 08:31–16:45−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 08:31–22:00−1 Yamaghanta 12:58–08:33 (01.12)−2 Mrityu Yoga (weekday and tithi) 08:31–22:00−2 Vishti (Bhadra) 09:52–22:00−3 Anandadi: Utpata 08:31–12:58
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Siddharthi (No. 53)
Shaka Samvat 1829 · Vikram Samvat 1964 · Kali Yuga 5008
Next year — Kilaka, from the new moon before Ugadi (the start of Chaitra) 1.04.1908
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-ekadashi
plowing, pruning and weeding
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
0 — does not affect the haircut rating
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-dvadashi
neutral
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Krishna-trayodashi
no pruning or felling
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Damodara; Aditya — Vishnu. Full moon in nakshatra Krittika. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-pratipat
digging, plowing, planting trees
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Dhanteras, Naraka Chaturdashi (Choti Diwali), Lakshmi Puja, Govardhan Puja and Bhai Dooj.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-tritya
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-navami
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Shukla-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-triodashi
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Purnima
sowing seeds, any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-tritya
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-panchami
any undertakings
plowing the ground
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-saptami
soaking seeds is allowed, digging the ground
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
0 — does not affect the haircut rating
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Krishna-dashami
any undertakings
Soaking seeds is allowed, but not planting or sowing.
0 — does not affect the haircut rating