April 1945 falls, in the lunar calendar (amanta), within the months Adhika Chaitra (until 12.04), Nija Chaitra (from 13.04). Adhika Chaitra — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: until 13.04 — Kharmas; 13–20.04 — Chaitra Navaratri (spring). Major festivals: 13.04 Ugadi, Gudi Padwa — Hindu New Year; 13.04 Mesha Sankranti (Vaisakhi, Vishu); 13.04 Chaitra Navaratri: Ghatasthapana; 20.04 Rama Navami; 27.04 Hanuman Jayanti.
Icons this month (21)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 2.04 Mon — Sarvartha Siddhi Yoga, Yoga Siddhi, Anandadi: Manasa
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 7.04 Sat — Sarvartha Siddhi Yoga, Yoga Siddha, Siddha Yoga (weekday and tithi) after 09:29
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 13.04 Fri — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi)
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 16.04 Mon — Amrita Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra after 06:49
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 25.04 Wed — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Ananda until 08:47
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Festivals
- 1.04 Sun Sankashti Chaturthi (Vibhuvana Palaka)
- 5.04 Thu Kalashtami
- 8.04 Sun Parama Ekadashi
- 9.04 Mon Parama Ekadashi — Vaishnava fast
- 10.04 Tue Bhauma Pradosha
- 10.04 Tue Masik Shivaratri
- 12.04 Thu Adhika Amavasya
- 13.04 Fri Ugadi, Gudi Padwa — Hindu New Year
- 13.04 Fri Mesha Sankranti (Vaisakhi, Vishu)
- 13.04 Fri Chaitra Navaratri: Ghatasthapana
- 13.04 Fri Chandra Darshan
- 14.04 Sat Gangaur
- 15.04 Sun Vinayaka Chaturthi
- 17.04 Tue Skanda Shashti
- 17.04 Tue Yamuna Chhath (Yamuna Jayanti)
- 19.04 Thu Durga Ashtami of Chaitra Navaratri
- 20.04 Fri Rama Navami
- 22.04 Sun Kamada Ekadashi
- 23.04 Mon Kamada Ekadashi — Vaishnava fast
- 24.04 Tue Bhauma Pradosha
- 25.04 Wed Mahavir Jayanti
- 26.04 Thu Purnima Vrat
- 27.04 Fri Hanuman Jayanti
- 27.04 Fri Chaitra Purnima (Chitra Pournami)
- 30.04 Mon Sankashti Chaturthi (Vikata)
Special muhurta yogas
- 2.04 Mon Sarvartha Siddhi Yoga 05:59–01:28 (03.04)
- 7.04 Sat Sarvartha Siddhi Yoga 05:58–05:14 (08.04)
- 10.04 Tue Sarvartha Siddhi Yoga 22:58–05:36 (11.04)
- 12.04 Thu Sarvartha Siddhi Yoga all day
- 13.04 Fri Sarvartha Siddhi Yoga 05:31–13:45
- 16.04 Mon Sarvartha Siddhi Yoga all day
- 16.04 Mon Amrita Siddhi Yoga 06:49–00:06 (17.04)
- 19.04 Thu Sarvartha Siddhi Yoga all day
- 19.04 Thu Amrita Siddhi Yoga 06:08–23:05
- 19.04 Thu Guru Pushya Yoga 06:08–05:13 (20.04)
- 24.04 Tue Tripushkar Yoga 05:04–06:21
- 25.04 Wed Sarvartha Siddhi Yoga 05:01–20:27
- 28.04 Sat Tripushkar Yoga 15:43–04:49 (29.04)
- 30.04 Mon Sarvartha Siddhi Yoga 04:50–07:13
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.04 Sun — many inauspicious factors (total score -7 or lower), Anandadi: Utpata, Visha Yoga (weekday and tithi) (unfavourable day)
- 3.04 Tue — many inauspicious factors (total score -7 or lower), Vyatipata, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 5.04 Thu — Krakacha Yoga, Visha Yoga (weekday and tithi), Fierce or sharp nakshatra
- 8.04 Sun — Kshaya tithi, Mrityu Yoga (weekday and tithi), Vishti (Bhadra)
- 10.04 Tue — Anandadi: Kana, Fierce or sharp nakshatra, Panchaka
- 11.04 Wed — Krishna Chaturdashi, Panchaka, Anandadi: Lumbaka
- 12.04 Thu — Amavasya, Vaidhriti, Panchaka
- 14.04 Sat — Kshaya tithi, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 28.04 Sat — Vyatipata, Krura vara (day of Mars or Saturn)
- 29.04 Sun — Anandadi: Mrityu, Ashubha Yoga (tithi and nakshatra) (unfavourable day)
Sky this month
- 12.04 New moon (Amavasya) 15:29
- 13.04 Mesha Sankranti 12:30 — the Sun enters Mesha (Aries)
- 27.04 Full moon (Purnima) 13:32
- There are no eclipses this month.
Periods
- until 12.04 Adhika Masa
- until 13.04 Kharmas
- 13–20.04 Chaitra Navaratri (spring)
- 8.04 16:35 – 12.04 16:50 Roga Panchaka
Samvatsara and month
Tarana (No. 18, “carrying across, delivering”) — A year of deliverance: abundant rains, difficulties overcome and rescue from misfortune. more
Parthiva (No. 19, “earthly, lord of the earth”) — A year of earthly goods: a good harvest, a sound economy and stable authority. more
Northern samvatsara: Hemalamba. Shaka Samvat 1867, Vikram Samvat 2002, Kali Yuga 5046.
Adhika Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Nija Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Anandadi: Utpata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Sankashti Chaturthi (Vibhuvana Palaka) |
At sunrise 06:01
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 06:09 (02.04) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 22:59 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 19:21 more |
| Karana | Bava (movable) · until 17:06 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Tula (Libra) |
Changes during the day
| from 17:06 | karana Balava |
|---|---|
| from 19:21 | yoga Siddhi |
| from 22:59 | nakshatra Anuradha |
Sun and Moon
| Dawn | 05:24 |
|---|---|
| Sunrise | 06:01 |
| Noon | 12:33 |
| Sunset | 19:06 |
| End of twilight | 19:44 |
| Moonrise | 23:09 |
| Moonset | 07:39 |
| Day length | 13 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:01–19:06) is good for sowing, for root crops.
Festivals and periods
Sankashti Chaturthi (Vibhuvana Palaka) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:09
the tithi covers the decisive time on this day only
- Adhika Masa
- Kharmas
Muhurta
Visha Yoga (weekday and tithi) all day
Anandadi: Utpata 06:01–22:59 Anandadi: Mrityu 22:59–05:59 (02.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:18 |
|---|---|
| Abhijit Muhurta | 12:08–13:00 |
| Vijaya Muhurta | 14:45–15:37 |
| Godhuli | 19:06–19:28 |
| Pradosha | 19:06–21:17 |
| Nishitha | 00:11–00:54 (02.04) |
| Amrita Kalam | 13:10–14:57 |
Unfavourable
| Rahu Kalam | 17:28–19:06 |
|---|---|
| Yamaganda | 12:34–14:12 |
| Gulika Kalam | 15:50–17:28 |
| Dur Muhurta | 17:22–18:14 |
| Varjyam | 03:24–05:09 (02.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Vishakha; tithi Krishna-chaturti; lagna Mina 06:01, Mesha 06:24, Vrishabha 07:17, Mithuna 08:46, Karka 11:10, Simha 14:08, Kanya 17:09
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:01–19:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
0 Adhika Masa0 Kharmas−2 Rikta tithi all day−2 Tryahasparsha−2 Visha Yoga (weekday and tithi) all day−3 Anandadi: Utpata 06:01–22:59
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Siddhi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:59
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 06:09 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 01:28 (03.04) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 19:53 more |
| Karana | Balava (movable) · until 06:09 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:09 | tithi Krishna-panchami |
|---|---|
| from 06:09 | karana Kaulava |
| from 19:08 | karana Taitila |
| from 19:53 | yoga Vyatipata |
| from 01:28 (03.04) | nakshatra Jyestha |
Sun and Moon
| Dawn | 05:21 |
|---|---|
| Sunrise | 05:59 |
| Noon | 12:33 |
| Sunset | 19:08 |
| End of twilight | 19:46 |
| Moonrise | none |
| Moonset | 07:59 |
| Day length | 13 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:59–19:08) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 05:59–01:28 (03.04)
Anandadi: Manasa 05:59–01:28 (03.04) Anandadi: Padma 01:28–05:56 (03.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:15 |
|---|---|
| Abhijit Muhurta | 12:07–13:00 |
| Vijaya Muhurta | 14:45–15:38 |
| Godhuli | 19:08–19:30 |
| Pradosha | 19:08–21:18 |
| Nishitha | 00:11–00:54 (03.04) |
| Amrita Kalam | 13:59–15:45 |
Unfavourable
| Rahu Kalam | 07:37–09:16 |
|---|---|
| Yamaganda | 10:55–12:33 |
| Gulika Kalam | 14:12–15:51 |
| Dur Muhurta | 13:00–13:52, 15:38–16:30 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 06:09–19:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:09–19:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:09–19:08 |
| Bathing, washing hair | good 07:13–14:04, 17:05–19:08 |
Haircut factors: weekday Monday; nakshatra Anuradha; tithi Krishna-chaturti until 06:09, Krishna-panchami from 06:09; lagna Mina 05:59, Mesha 06:20, Vrishabha 07:13, Mithuna 08:42, Karka 11:06, Simha 14:04, Kanya 17:05
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:59–06:09: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 05:59–01:28 (03.04)+2 Yoga Siddhi 05:59–19:53+1 Anandadi: Manasa 05:59–01:28 (03.04)+1 Auspicious nakshatra 05:59–01:28 (03.04)+1 Auspicious weekday+1 Auspicious tithi 06:09–05:56 (03.04)0 Adhika Masa0 Kharmas−2 Rikta tithi 05:59–06:09
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:56
| Tithi | 5Krishna-panchami (Purna, Soma) · until 08:00 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 03:33 (04.04) more Gandamula |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 20:07 more |
| Karana | Taitila (movable) · until 08:00 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:00 | tithi Krishna-shashti |
|---|---|
| from 08:00 | karana Gara |
| from 20:07 | yoga Variyana |
| from 20:46 | karana Vanija |
| from 03:33 (04.04) | nakshatra Mula |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:33 |
| Sunset | 19:10 |
| End of twilight | 19:48 |
| Moonrise | 00:20 |
| Moonset | 08:24 |
| Day length | 13 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 6, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:56–19:10) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Ravi Yoga 03:33–05:54 (04.04)
Dagdha Yoga (weekday and tithi) 05:56–08:00 Mrityu Yoga (weekday and tithi) 08:00–05:54 (04.04)
Anandadi: Chhatra 03:33–05:54 (04.04) Anandadi: Mudgara 05:56–03:33 (04.04)
- Gandanta (tithi): 07:35–08:26
- Gandanta (nakshatra): 21:04–09:59 (04.04)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:13 |
|---|---|
| Abhijit Muhurta | 12:07–13:00 |
| Vijaya Muhurta | 14:46–15:38 |
| Godhuli | 19:10–19:32 |
| Pradosha | 19:10–21:19 |
| Nishitha | 00:10–00:53 (04.04) |
| Amrita Kalam | 17:59–19:43 |
Unfavourable
| Rahu Kalam | 15:52–17:31 |
|---|---|
| Yamaganda | 09:15–10:54 |
| Gulika Kalam | 12:33–14:12 |
| Dur Muhurta | 08:35–09:28, 23:28–00:10 (04.04) |
| Varjyam | 07:33–09:17 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:56–06:17, 07:09–08:00 |
Haircut factors: weekday Tuesday; nakshatra Jyestha; tithi Krishna-panchami until 08:00, Krishna-shashti from 08:00; lagna Mina 05:56, Mesha 06:17, Vrishabha 07:09, Mithuna 08:38, Karka 11:03, Simha 14:00, Kanya 17:01
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:56–19:10: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata
+1 Auspicious tithi 05:56–08:000 Adhika Masa0 Kharmas0 Dagdha Yoga (weekday and tithi) 05:56–08:00−1 Anandadi: Mudgara 05:56–03:33 (04.04)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:56–03:33 (04.04)−2 Mrityu Yoga (weekday and tithi) 08:00–05:54 (04.04)−3 Vyatipata 05:56–20:07
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Dhwaja; cons: Vishti (Bhadra), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:54
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 09:24 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 05:04 (05.04) more Gandamula |
| Yoga | Variyana (“excellent, best”, auspicious) · until 19:57 more |
| Karana | Vanija (movable) · until 09:24 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:24 | tithi Krishna-saptami |
|---|---|
| from 09:24 | karana Vishti |
| from 19:57 | yoga Parigha |
| from 21:52 | karana Bava |
| from 05:04 (05.04) | nakshatra Purva-Ashadha |
Sun and Moon
| Dawn | 05:16 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:32 |
| Sunset | 19:12 |
| End of twilight | 19:50 |
| Moonrise | 01:29 |
| Moonset | 08:57 |
| Day length | 13 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:54–19:12) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 09:24–19:12: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Ravi Yoga 05:54–05:04 (05.04) Siddha Yoga (weekday and tithi) 09:24–05:51 (05.04)
Yamaghanta 05:54–05:04 (05.04) Ashubha Yoga (tithi and nakshatra) 09:24–05:04 (05.04)
Anandadi: Dhwaja 05:54–05:04 (05.04) Anandadi: Shrivatsa 05:04–05:51 (05.04)
- Bhadra in the netherworld: 09:24–21:52; Bhadra Puchha 14:21–15:36; Bhadra Mukha 15:36–17:40
- Gandanta (nakshatra): 21:04 (03.04)–09:59
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:11 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:46–15:39 |
| Godhuli | 19:12–19:33 |
| Pradosha | 19:12–21:20 |
| Nishitha | 00:10–00:53 (05.04) |
| Amrita Kalam | 22:15–23:58 |
Unfavourable
| Rahu Kalam | 12:33–14:13 |
|---|---|
| Yamaganda | 07:33–09:13 |
| Gulika Kalam | 10:53–12:33 |
| Dur Muhurta | 12:06–13:00 |
| Varjyam | 03:22–05:04 (05.04) |
Haircut and shaving
Cutting hair, shaving: average 05:54–06:13, 07:05–19:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:54–06:13, 07:05–19:12 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:54–06:13, 07:05–19:12 |
| Bathing, washing hair | average 05:54–06:13, 07:05–19:12 |
Haircut factors: weekday Wednesday; nakshatra Mula; tithi Krishna-shashti until 09:24, Krishna-saptami from 09:24; lagna Mina 05:54, Mesha 06:13, Vrishabha 07:05, Mithuna 08:34, Karka 10:59, Simha 13:57, Kanya 16:58
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:54–05:04 (05.04)+1 Anandadi: Dhwaja 05:54–05:04 (05.04)+1 Yoga Variyana 05:54–19:57+1 Auspicious weekday0 Adhika Masa0 Ashubha Yoga (tithi and nakshatra) 09:24–05:04 (05.04) (cancelled by a stronger yoga)0 Kharmas0 Siddha Yoga (weekday and tithi) 09:24–05:51 (05.04) (cancelled by a stronger yoga)0 Yamaghanta 05:54–05:04 (05.04) (cancelled by a stronger yoga)−1 Gandanta 05:54–09:59−1 Fierce or sharp nakshatra 05:54–05:04 (05.04)−2 Vishti (Bhadra) 09:24–21:52
| Summary | Avoid starting important matters — Krakacha Yoga, Visha Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Kalashtami |
At sunrise 05:51
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 10:11 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 05:54 (06.04) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 19:16 more |
| Karana | Bava (movable) · until 10:11 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:11 | tithi Krishna-ashtami |
|---|---|
| from 10:11 | karana Balava |
| from 19:16 | yoga Shiva |
| from 22:18 | karana Kaulava |
Sun and Moon
| Dawn | 05:13 |
|---|---|
| Sunrise | 05:51 |
| Noon | 12:32 |
| Sunset | 19:14 |
| End of twilight | 19:53 |
| Moonrise | 02:32 |
| Moonset | 09:42 |
| Day length | 13 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:51–19:14) is good for root crops.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:14–21:21
the tithi covers the decisive time on this day only
- Adhika Masa
- Kharmas
Muhurta
Krakacha Yoga 10:11–05:48 (06.04) Visha Yoga (weekday and tithi) 10:11–05:48 (06.04)
Anandadi: Prajapati all day
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:08 |
|---|---|
| Abhijit Muhurta | 12:06–12:59 |
| Vijaya Muhurta | 14:46–15:40 |
| Godhuli | 19:14–19:35 |
| Pradosha | 19:14–21:21 |
| Nishitha | 00:10–00:52 (06.04) |
| Amrita Kalam | 00:56–02:35 (06.04) |
Unfavourable
| Rahu Kalam | 14:13–15:53 |
|---|---|
| Yamaganda | 05:51–07:31 |
| Gulika Kalam | 09:12–10:52 |
| Dur Muhurta | 10:19–11:12, 15:40–16:34 |
| Varjyam | 15:00–16:39 |
Haircut and shaving
Cutting hair, shaving: average 05:51–10:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:51–10:11 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:51–10:11 |
| Bathing, washing hair | good 05:51–06:09, 07:01–13:53, 16:54–19:14 |
Haircut factors: weekday Thursday; nakshatra Purva-Ashadha; tithi Krishna-saptami until 10:11, Krishna-ashtami from 10:11; lagna Mina 05:51, Mesha 06:09, Vrishabha 07:01, Mithuna 08:30, Karka 10:55, Simha 13:53, Kanya 16:54
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 10:11–19:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Prajapati all day+1 Auspicious weekday0 Adhika Masa0 Kharmas0 Yoga Parigha 05:51–07:37−1 Ashtami 10:11–05:48 (06.04)−1 Fierce or sharp nakshatra all day−2 Visha Yoga (weekday and tithi) 10:11–05:48 (06.04)−3 Krakacha Yoga 10:11–05:48 (06.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Ananda, Yoga Shiva; cons: Visha Yoga (weekday and tithi), Dagdha Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:48
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 10:14 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 05:54 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 18:00 more |
| Karana | Kaulava (movable) · until 10:14 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:54 | nakshatra Uttara-Ashadha |
|---|---|
| from 10:14 | tithi Krishna-navami |
| from 10:14 | karana Taitila |
| from 18:00 | yoga Siddha |
| from 21:57 | karana Gara |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:32 |
| Sunset | 19:16 |
| End of twilight | 19:55 |
| Moonrise | 03:25 |
| Moonset | 10:39 |
| Day length | 13 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:54 | from 10:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:48–05:54) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (05:54–19:16) is good for sowing.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Dagdha Yoga (weekday and tithi) 05:48–10:14 Visha Yoga (weekday and tithi) 10:14–05:46 (07.04)
Anandadi: Vardhamana 05:48–05:54 Anandadi: Ananda 05:54–00:01 (07.04) Anandadi: Kaladanda 00:01–05:46 (07.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:06 |
|---|---|
| Abhijit Muhurta | 12:05–12:59 |
| Vijaya Muhurta | 14:47–15:41 |
| Godhuli | 19:16–19:37 |
| Pradosha | 19:16–21:22 |
| Nishitha | 00:10–00:52 (07.04) |
| Amrita Kalam | 23:33–01:09 (07.04) |
Unfavourable
| Rahu Kalam | 10:51–12:32 |
|---|---|
| Yamaganda | 15:54–17:35 |
| Gulika Kalam | 07:29–09:10 |
| Dur Muhurta | 08:30–09:24, 12:59–13:53 |
| Varjyam | 13:55–15:31 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 05:48–06:05, 06:57–10:14 |
Haircut factors: weekday Friday; nakshatra Purva-Ashadha until 05:54, Uttara-Ashadha from 05:54; tithi Krishna-ashtami until 10:14, Krishna-navami from 10:14; lagna Mina 05:48, Mesha 06:05, Vrishabha 06:57, Mithuna 08:26, Karka 10:51, Simha 13:49, Kanya 16:50
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 05:54) — ruin of the family; Uttara-Ashadha (from 05:54) — improved health; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:48–10:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 10:14–19:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Ananda 05:54–00:01 (07.04)+1 Yoga Shiva 05:48–18:00+1 Auspicious weekday+1 Auspicious nakshatra 05:54–05:46 (07.04)0 Adhika Masa0 Kharmas−1 Fierce or sharp nakshatra 05:48–05:54−1 Rikta tithi 10:14–05:46 (07.04)−2 Dagdha Yoga (weekday and tithi) 05:48–10:14−2 Visha Yoga (weekday and tithi) 10:14–05:46 (07.04)
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Siddha; auspicious time — after 09:29 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:46
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 09:29 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 05:58 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 16:05 more |
| Karana | Gara (movable) · until 09:29 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 05:58 | nakshatra Shravana |
|---|---|
| from 09:29 | tithi Krishna-dashami |
| from 09:29 | karana Vanija |
| from 16:05 | yoga Sadhya |
| from 20:48 | karana Vishti |
| from 05:14 (08.04) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 05:07 |
|---|---|
| Sunrise | 05:46 |
| Noon | 12:31 |
| Sunset | 19:18 |
| End of twilight | 19:57 |
| Moonrise | 04:09 |
| Moonset | 11:50 |
| Day length | 13 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:58 | from 09:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:46–05:58) is good for sowing.
- According to the Kalaprakashika, Shravana (05:58–19:18) is good for sowing.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 05:46–09:29 Sarvartha Siddhi Yoga 05:58–05:14 (08.04)
Mrityu Yoga (weekday and tithi) 09:29–05:43 (08.04)
Anandadi: Chara 05:46–07:32 Anandadi: Sthira 07:32–05:14 (08.04) Anandadi: Vardhamana 05:14–05:43 (08.04)
- Bhadra in the netherworld: 20:48–07:56 (08.04); Bhadra Puchha 22:23–23:31; Bhadra Mukha 23:31–01:23 (08.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:04 |
|---|---|
| Abhijit Muhurta | 12:05–12:59 |
| Vijaya Muhurta | 14:47–15:42 |
| Godhuli | 19:18–19:39 |
| Pradosha | 19:18–21:23 |
| Nishitha | 00:10–00:52 (08.04) |
| Amrita Kalam | 19:09–20:42 |
Unfavourable
| Rahu Kalam | 09:09–10:51 |
|---|---|
| Yamaganda | 14:14–15:55 |
| Gulika Kalam | 05:46–07:27 |
| Dur Muhurta | 05:46–06:40, 06:40–07:34 |
| Varjyam | 09:51–11:24 |
Haircut and shaving
Cutting hair, shaving: average 09:29–13:45, 16:46–19:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:29–13:45, 16:46–19:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:29–13:45, 16:46–19:18 |
| Bathing, washing hair | average 06:54–19:18 |
Haircut factors: weekday Saturday; nakshatra Uttara-Ashadha until 05:58, Shravana from 05:58; tithi Krishna-navami until 09:29, Krishna-dashami from 09:29; lagna Mina 05:46, Mesha 06:01, Vrishabha 06:54, Mithuna 08:22, Karka 10:47, Simha 13:45, Kanya 16:46
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 05:58) — improved health; Shravana (from 05:58) — bodily development (physical growth); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:46–09:29: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:29
+3 Sarvartha Siddhi Yoga 05:58–05:14 (08.04)+2 Yoga Siddha 05:46–16:05+2 Siddha Yoga (weekday and tithi) 05:46–09:29+1 Anandadi: Sthira 07:32–05:14 (08.04)+1 Auspicious nakshatra 05:46–05:580 Adhika Masa0 Kharmas0 Mrityu Yoga (weekday and tithi) 09:29–05:43 (08.04) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 05:46–09:29
| Summary | Avoid starting important matters — Kshaya tithi, Mrityu Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Parama Ekadashi |
At sunrise 05:43
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 07:56 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 03:45 (09.04) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 13:32 more |
| Karana | Vishti (movable, inauspicious) · until 07:56 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 07:56 | tithi Krishna-ekadashi (kshaya: not present at any sunrise) |
|---|---|
| from 07:56 | karana Bava |
| from 13:32 | yoga Shubha |
| from 18:52 | karana Balava |
| from 03:45 (09.04) | nakshatra Shatabhisha |
| from 05:38 (09.04) | tithi Krishna-dvadashi |
| from 05:38 (09.04) | karana Kaulava |
Sun and Moon
| Dawn | 05:05 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:31 |
| Sunset | 19:20 |
| End of twilight | 19:59 |
| Moonrise | 04:43 |
| Moonset | 13:11 |
| Day length | 13 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 05:43–07:56: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 07:56–05:38 (09.04)
kshaya Ekadashi does not prevail at sunrise: Smartas fast on the day it begins, Vaishnavas on the next day
Parana (breaking the fast): 13:54–16:38 (09.04)
Vaishnava date: 9.04
- Adhika Masa
- Kharmas
Muhurta
Mrityu Yoga (weekday and tithi) 07:56–05:38 (09.04) Dagdha Yoga (weekday and tithi) 05:38–05:41 (09.04) Hutashana Yoga 05:38–05:41 (09.04) Krakacha Yoga 05:38–05:41 (09.04)
Anandadi: Matanga 05:43–03:45 (09.04) Anandadi: Rakshasa 03:45–05:41 (09.04)
- Bhadra in the netherworld: 20:48 (07.04)–07:56; Bhadra Puchha 22:23–23:31 (07.04); Bhadra Mukha 23:31 (07.04)–01:23
- Roga Panchaka: 16:35–16:50 (12.04)
- Gandanta (tithi): 07:33–08:18
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:05–12:59 |
| Vijaya Muhurta | 14:48–15:42 |
| Godhuli | 19:20–19:41 |
| Pradosha | 19:20–21:24 |
| Nishitha | 00:10–00:51 (09.04) |
| Amrita Kalam | 18:00–19:30 |
Unfavourable
| Rahu Kalam | 17:38–19:20 |
|---|---|
| Yamaganda | 12:32–14:14 |
| Gulika Kalam | 15:56–17:38 |
| Dur Muhurta | 17:31–18:26 |
| Varjyam | 08:59–10:30 |
Haircut and shaving
Cutting hair, shaving: average 06:50–13:41, 16:42–19:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:50–13:41, 16:42–19:20 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:50–13:41, 16:42–19:20 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Dhanishtha; tithi Krishna-dashami until 07:56, Krishna-ekadashi from 07:56; lagna Mina 05:43, Mesha 05:57, Vrishabha 06:50, Mithuna 08:18, Karka 10:43, Simha 13:41, Kanya 16:42
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Matanga 05:43–03:45 (09.04)+1 Auspicious nakshatra 05:43–03:45 (09.04)+1 Yoga Sadhya 05:43–13:320 Adhika Masa0 Kharmas0 Panchaka 16:35–05:41 (09.04)0 Vishti (Bhadra) 05:43–07:56−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 07:56–05:38 (09.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Amrita; cons: Mrityu Yoga (weekday and tithi), Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Parama Ekadashi — Vaishnava fast |
At sunrise 05:41
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 02:41 (10.04) more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 01:37 (10.04) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 10:24 more |
| Karana | Kaulava (movable) · until 16:13 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Kumbha (Aquarius) |
Changes during the day
| from 10:24 | yoga Shukla |
|---|---|
| from 16:13 | karana Taitila |
| from 01:37 (10.04) | nakshatra Purva-Bhadra |
| from 02:41 (10.04) | tithi Krishna-trayodashi |
| from 02:41 (10.04) | karana Gara |
Sun and Moon
| Dawn | 05:02 |
|---|---|
| Sunrise | 05:41 |
| Noon | 12:31 |
| Sunset | 19:22 |
| End of twilight | 20:01 |
| Moonrise | 05:09 |
| Moonset | 14:38 |
| Day length | 13 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:41–19:22) is good for sowing.
Festivals and periods
Parama Ekadashi — Vaishnava fast · Purushottama (Vishnu)
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 8.04
Ekadashi does not prevail at any sunrise (kshaya): Smartas fast on the day it begins, Vaishnavas on the next day, on Dwadashi.
- Adhika Masa
- Kharmas
Muhurta
Mrityu Yoga (weekday and tithi) 05:41–02:41 (10.04)
Anandadi: Amrita 05:41–01:37 (10.04) Anandadi: Musala 01:37–05:38 (10.04)
- Roga Panchaka: 16:35 (08.04)–16:50 (12.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:18–04:59 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:48–15:43 |
| Godhuli | 19:22–19:43 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:10–00:51 (10.04) |
| Amrita Kalam | 19:03–20:31 |
Unfavourable
| Rahu Kalam | 07:23–09:06 |
|---|---|
| Yamaganda | 10:49–12:32 |
| Gulika Kalam | 14:14–15:57 |
| Dur Muhurta | 12:59–13:54, 15:43–16:38 |
| Varjyam | 10:19–11:46 |
Haircut and shaving
Cutting hair, shaving: good 06:46–13:37, 16:38–19:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:46–13:37, 16:38–19:22 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:46–13:37, 16:38–19:22 |
| Bathing, washing hair | good 06:46–13:37, 16:38–19:22 |
Haircut factors: weekday Monday; nakshatra Shatabhisha; tithi Krishna-dvadashi; lagna Mina 05:41, Mesha 05:53, Vrishabha 06:46, Mithuna 08:14, Karka 10:39, Simha 13:37, Kanya 16:38
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 05:41–10:24+1 Anandadi: Amrita 05:41–01:37 (10.04)+1 Auspicious nakshatra 05:41–01:37 (10.04)+1 Auspicious weekday0 Adhika Masa0 Kharmas−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 05:41–02:41 (10.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Anandadi: Kana, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Bhauma Pradosha · Masik Shivaratri |
At sunrise 05:38
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 23:13 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 22:58 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 06:45 more |
| Karana | Gara (movable) · until 13:00 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:45 | yoga Brahma |
|---|---|
| from 13:00 | karana Vanija |
| from 22:58 | nakshatra Uttara-Bhadra |
| from 23:13 | tithi Krishna-chaturdashi |
| from 23:13 | karana Vishti |
| from 02:42 (11.04) | yoga Indra |
Sun and Moon
| Dawn | 04:59 |
|---|---|
| Sunrise | 05:38 |
| Noon | 12:31 |
| Sunset | 19:24 |
| End of twilight | 20:03 |
| Moonrise | 05:31 |
| Moonset | 16:09 |
| Day length | 13 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 3, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:38–19:24) is good for root crops.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:24–21:27
the tithi covers the decisive time on this day only
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:10–00:50 (11.04)
the tithi covers the decisive time on this day only
- Adhika Masa
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 05:38–23:13 Sarvartha Siddhi Yoga 22:58–05:36 (11.04) Siddha Yoga (weekday and nakshatra) 22:58–05:36 (11.04)
Anandadi: Siddhi 22:58–05:36 (11.04) Anandadi: Kana 05:38–22:58
- Bhadra on earth: 23:13–09:21 (11.04); Bhadra Mukha 23:13–00:54 (11.04); Bhadra Puchha 08:19–09:19 (11.04)
- Roga Panchaka: 16:35 (08.04)–16:50 (12.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:57 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:49–15:44 |
| Godhuli | 19:24–19:45 |
| Pradosha | 19:24–21:27 |
| Nishitha | 00:10–00:50 (11.04) |
| Amrita Kalam | 15:51–17:16 |
Unfavourable
| Rahu Kalam | 15:58–17:41 |
|---|---|
| Yamaganda | 09:05–10:48 |
| Gulika Kalam | 12:31–14:14 |
| Dur Muhurta | 08:23–09:18, 23:29–00:10 (11.04) |
| Varjyam | 07:18–08:44 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Purva-Bhadra; tithi Krishna-trayodashi; lagna Mina 05:38, Mesha 05:49, Vrishabha 06:42, Mithuna 08:10, Karka 10:35, Simha 13:33, Kanya 16:34
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Brahma 06:45–02:42 (11.04)0 Adhika Masa0 Kharmas0 Siddha Yoga (weekday and tithi) 05:38–23:13 (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 05:38–22:58−3 Anandadi: Kana 05:38–22:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
At sunrise 05:36
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 19:25 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 19:58 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 22:24 more |
| Karana | Vishti (movable, inauspicious) · until 09:21 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Mina (Pisces) |
Changes during the day
| from 09:21 | karana Shakuni |
|---|---|
| from 19:25 | tithi Amavasya |
| from 19:25 | karana Chatushpada |
| from 19:58 | nakshatra Revati |
| from 22:24 | yoga Vaidhriti |
| from 05:28 (12.04) | karana Naga |
Sun and Moon
| Dawn | 04:57 |
|---|---|
| Sunrise | 05:36 |
| Noon | 12:30 |
| Sunset | 19:26 |
| End of twilight | 20:06 |
| Moonrise | 05:50 |
| Moonset | 17:41 |
| Day length | 13 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:36–19:26) is good for sowing.
- Vishti Karana (Bhadra) 05:36–09:21: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 09:21–19:25: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 05:36–19:25: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
- Kharmas
Muhurta
Anandadi: Lumbaka 05:36–19:58 Anandadi: Utpata 19:58–05:33 (12.04)
- Bhadra on earth: 23:13 (10.04)–09:21; Bhadra Mukha 23:13 (10.04)–00:54; Bhadra Puchha 08:19–09:19
- Roga Panchaka: 16:35 (08.04)–16:50 (12.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:55 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:49–15:45 |
| Godhuli | 19:26–19:46 |
| Pradosha | 19:26–21:28 |
| Nishitha | 00:09–00:50 (12.04) |
| Amrita Kalam | 15:46–17:10 |
Unfavourable
| Rahu Kalam | 12:31–14:15 |
|---|---|
| Yamaganda | 07:19–09:03 |
| Gulika Kalam | 10:47–12:31 |
| Dur Muhurta | 12:03–12:59 |
| Varjyam | 07:22–08:46 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Uttara-Bhadra; tithi Krishna-chaturdashi until 19:25, Amavasya from 19:25; lagna Mina 05:36, Mesha 05:45, Vrishabha 06:38, Mithuna 08:06, Karka 10:31, Simha 13:29, Kanya 16:30
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 05:36–19:25: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 19:25–19:26: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:36–09:21: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+2 Yoga Indra 05:36–22:24+1 Auspicious nakshatra 05:36–19:58+1 Auspicious weekday0 Adhika Masa0 Kharmas−1 Bhadra on earth 05:36–09:21−1 Anandadi: Lumbaka 05:36–19:58−1 Panchaka all day−3 Krishna Chaturdashi 05:36–19:25
| Summary | Avoid starting important matters — Amavasya, Vaidhriti Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Adhika Masa · Kharmas |
| Festivals | Adhika Amavasya |
At sunrise 05:33
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 15:29 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 16:50 more Gandamula |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 18:01 more |
| Karana | Naga (fixed, inauspicious) · until 15:29 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Mina (Pisces) |
Changes during the day
| from 15:29 | tithi Shukla-pratipat |
|---|---|
| from 15:29 | karana Kimstughna |
| from 16:50 | nakshatra Ashwini |
| from 18:01 | yoga Vishkambha |
| from 01:31 (13.04) | karana Bava |
Sun and Moon
| Dawn | 04:54 |
|---|---|
| Sunrise | 05:33 |
| Noon | 12:30 |
| Sunset | 19:28 |
| End of twilight | 20:08 |
| Moonrise | 06:08 |
| Moonset | 19:14 |
| Day length | 13 h 55 min |
Sky
| New moon (Amavasya) | 15:29 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:29 | from 16:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:33–16:50) is good for sowing, for flowering plants and fruit-bearing creepers.
- Naga 05:33–15:29: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 15:29–19:28: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 19:25 (11.04)–15:29
the tithi covers the decisive time on this day only
- Adhika Masa
- Kharmas
Muhurta
Sarvartha Siddhi Yoga all day
Anandadi: Mitra 05:33–16:50 Anandadi: Manasa 16:50–05:31 (13.04)
- Roga Panchaka: 16:35 (08.04)–16:50
- Gandanta (nakshatra): 11:37–22:03
- Gandanta (tithi): 15:09–15:49
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:53 |
|---|---|
| Abhijit Muhurta | 12:03–12:59 |
| Vijaya Muhurta | 14:50–15:46 |
| Godhuli | 19:28–19:48 |
| Pradosha | 19:28–21:29 |
| Nishitha | 00:09–00:50 (13.04) |
| Amrita Kalam | 14:44–16:08 |
Unfavourable
| Rahu Kalam | 14:15–15:59 |
|---|---|
| Yamaganda | 05:33–07:18 |
| Gulika Kalam | 09:02–10:46 |
| Dur Muhurta | 10:12–11:07, 15:46–16:41 |
| Varjyam | 06:24–07:47 |
Haircut and shaving
Cutting hair, shaving: average 18:01–19:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:01–19:28 |
|---|---|
| Cutting fingernails, cutting toenails | average 18:01–19:28 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Revati until 16:50, Ashwini from 16:50; tithi Amavasya until 15:29, Shukla-pratipat from 15:29; lagna Mina 05:33, Mesha 05:41, Vrishabha 06:34, Mithuna 08:02, Karka 10:27, Simha 13:25, Kanya 16:26, Tula 19:26
Effects of a haircut according to the Kalaprakashika: Revati (until 16:50) — increase in property; Ashwini (from 16:50) — joy; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 05:33–15:29: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 05:33–18:01: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya, Vaidhriti
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra 05:33–16:50+1 Auspicious nakshatra 05:33–16:50+1 Auspicious weekday0 Adhika Masa0 Kharmas−1 Panchaka 05:33–16:50−3 Amavasya 05:33–15:29−3 Vaidhriti 05:33–18:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Period | Chaitra Navaratri (spring), day 1 · Kharmas |
| Festivals | Ugadi, Gudi Padwa — Hindu New Year · Mesha Sankranti (Vaisakhi, Vishu) · Chaitra Navaratri: Ghatasthapana · Chandra Darshan |
At sunrise 05:31
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 11:35 more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 13:45 more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 13:40 more |
| Karana | Bava (movable) · until 11:35 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Mesha (Aries) |
Changes during the day
| from 11:35 | tithi Shukla-dvitya |
|---|---|
| from 11:35 | karana Balava |
| from 13:40 | yoga Priti |
| from 13:45 | nakshatra Bharani |
| from 21:43 | karana Kaulava |
Sun and Moon
| Dawn | 04:51 |
|---|---|
| Sunrise | 05:31 |
| Noon | 12:30 |
| Sunset | 19:30 |
| End of twilight | 20:10 |
| Moonrise | 06:26 |
| Moonset | 20:47 |
| Day length | 13 h 59 min |
Sky
| Mesha Sankranti | 12:30 — the Sun enters Mesha (Aries) |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:35 | from 13:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (13:45–19:30) is good for root crops.
Festivals and periods
Ugadi, Gudi Padwa — Hindu New Year · Brahma
The first day of the bright half of Chaitra — the beginning of the new lunar year (samvatsara) and of the new year of the Shaka era. According to the Brahma Purana, Brahma created the world on this day. In Maharashtra (Gudi Padwa) people raise the gudi — a pole topped with an inverted pot and silk cloth — and eat a paste of neem leaves with jaggery; in Andhra and Karnataka they prepare the bittersweet Ugadi Pachadi with neem flowers.
Rule: udaya vyapini: tithi at sunrise, tithi 15:29 (12.04)–11:35
the tithi covers the decisive time on this day only
Mesha Sankranti (Vaisakhi, Vishu) · Surya
The Sun enters the sidereal sign of Aries — the beginning of the solar year: Vaisakhi in Punjab (harvest festival and the founding of the Khalsa), Vishu in Kerala, Puthandu (Tamil New Year), Pana Sankranti in Odisha.
Rule: by the moment of Sankranti, 08:30–16:30
on the day the Sun enters the sign
Chaitra Navaratri: Ghatasthapana · Durga
The beginning of the spring Navaratri — the nine nights of the Mother Goddess. In the morning, within the first third of the day, the kalasha is installed (Ghatasthapana) and barley is sown; each day one of the nine forms of Durga is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 15:29 (12.04)–11:35
the tithi covers the decisive time on this day only
Ghatasthapana: 05:31–10:10
Abhijit Muhurta (fallback time): 12:02–12:58
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 19:30–20:47
Crescent Moon above the horizon after sunset: 19:30–20:47
- Chaitra Navaratri (spring), day 1
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 05:31–11:35 Sarvartha Siddhi Yoga 05:31–13:45
Mrityu Yoga (weekday and tithi) 11:35–05:28 (14.04)
Anandadi: Vajra 05:31–13:45 Anandadi: Mudgara 13:45–05:28 (14.04)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:10–04:50 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:50–15:46 |
| Godhuli | 19:30–19:50 |
| Pradosha | 19:30–21:30 |
| Nishitha | 00:09–00:49 (14.04) |
| Amrita Kalam | 07:28–08:52 |
Unfavourable
| Rahu Kalam | 10:45–12:30 |
|---|---|
| Yamaganda | 16:00–17:45 |
| Gulika Kalam | 07:16–09:01 |
| Dur Muhurta | 08:19–09:15, 12:58–13:54 |
| Varjyam | 10:16–11:39, 22:13–23:38 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 11:35–13:21 |
Haircut factors: weekday Friday; nakshatra Ashwini until 13:45, Bharani from 13:45; tithi Shukla-pratipat until 11:35, Shukla-dvitya from 11:35; lagna Mina 05:31, Mesha 05:37, Vrishabha 06:30, Mithuna 07:58, Karka 10:23, Simha 13:21, Kanya 16:22, Tula 19:22
Effects of a haircut according to the Kalaprakashika: Ashwini (until 13:45) — joy; Bharani (from 13:45) — facing death (dangers); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 12:30 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account (prohibitions lifted: Sankranti day)
+3 Sarvartha Siddhi Yoga 05:31–13:45+2 Siddha Yoga (weekday and tithi) 05:31–11:35+1 Auspicious nakshatra 05:31–13:45+1 Auspicious weekday+1 Auspicious tithi 11:35–05:28 (14.04)0 Yoga Priti 13:40–05:28 (14.04)0 Kharmas0 Mrityu Yoga (weekday and tithi) 11:35–05:28 (14.04) (cancelled by a stronger yoga)0 Swayam Siddha Muhurta0 Fierce or sharp nakshatra 13:45–05:28 (14.04)−1 Surya Dagdha tithi 11:35–05:28 (14.04)−1 Anandadi: Vajra 05:31–13:45−1 Sankranti day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Period | Chaitra Navaratri (spring), day 2 |
| Festivals | Gangaur |
At sunrise 05:28
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 07:56 more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 10:56 more |
| Yoga | Priti (“love, affection”, auspicious) · until 09:33 more |
| Karana | Kaulava (movable) · until 07:56 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 07:56 | tithi Shukla-tritya (kshaya: not present at any sunrise) |
|---|---|
| from 07:56 | karana Taitila |
| from 09:33 | yoga Ayushman |
| from 10:56 | nakshatra Krittika |
| from 18:15 | karana Gara |
| from 04:42 (15.04) | tithi Shukla-chaturti |
| from 04:42 (15.04) | karana Vanija |
Sun and Moon
| Dawn | 04:49 |
|---|---|
| Sunrise | 05:28 |
| Noon | 12:30 |
| Sunset | 19:32 |
| End of twilight | 20:12 |
| Moonrise | 06:47 |
| Moonset | 22:18 |
| Day length | 14 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 3, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:56 | from 10:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:28–10:56) is good for root crops.
- According to the Kalaprakashika, Krittika (10:56–19:32) is good for root crops.
Festivals and periods
Navaratri, day 2: Brahmacharini, Chandraghanta · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
Gangaur · Shiva and Parvati
The festival of Gauri (Parvati) in Rajasthan: from Holi onwards women worship clay figures of Gauri and Shiva, and on the third day of the bright half of Chaitra they carry them in procession to the water.
Rule: udaya vyapini: tithi at sunrise, tithi 07:56–04:42 (15.04)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Chaitra Navaratri (spring), day 2
Muhurta
Siddha Yoga (weekday and tithi) 04:42–05:26 (15.04)
Anandadi: Dhwaja 10:56–05:26 (15.04) Anandadi: Dhwanksha 05:28–10:56
Timings of the day
Favourable
| Brahma Muhurta | 04:08–04:48 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:51–15:47 |
| Godhuli | 19:32–19:52 |
| Pradosha | 19:32–21:31 |
| Nishitha | 00:09–00:49 (15.04) |
| Amrita Kalam | 06:42–08:07 |
Unfavourable
| Rahu Kalam | 08:59–10:45 |
|---|---|
| Yamaganda | 14:16–16:01 |
| Gulika Kalam | 05:28–07:14 |
| Dur Muhurta | 05:28–06:24, 06:24–07:21 |
| Varjyam | 21:45–23:12 |
Haircut and shaving
Cutting hair, shaving: average 06:26–13:17, 16:18–19:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:26–13:17, 16:18–19:32 |
|---|---|
| Cutting fingernails | average 06:26–13:17, 16:18–19:32 |
| Cutting toenails | average 07:56–13:17, 16:18–19:32 |
| Bathing, washing hair | average 06:26–13:17, 16:18–19:32 |
Haircut factors: weekday Saturday; nakshatra Bharani until 10:56, Krittika from 10:56; tithi Shukla-dvitya until 07:56, Shukla-tritya from 07:56; lagna Mina 05:28, Mesha 05:33, Vrishabha 06:26, Mithuna 07:54, Karka 10:19, Simha 13:17, Kanya 16:18, Tula 19:18
Effects of a haircut according to the Kalaprakashika: Bharani (until 10:56) — facing death (dangers); Krittika (from 10:56) — consumption (a wasting disease); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Dhwaja 10:56–05:26 (15.04)+1 Yoga Priti 05:28–09:33+1 Auspicious tithi 05:28–07:56−1 Anandadi: Dhwanksha 05:28–10:56−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:28–10:56−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Prajapati; cons: Rikta tithi, Anandadi: Dhumra |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Period | Chaitra Navaratri (spring), day 3 |
| Festivals | Vinayaka Chaturthi |
At sunrise 05:26
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 02:03 (16.04) more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 08:34 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 05:48 more |
| Karana | Vanija (movable) · until 15:18 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 05:48 | yoga Saubhagya |
|---|---|
| from 08:34 | nakshatra Rohini |
| from 15:18 | karana Vishti |
| from 02:03 (16.04) | tithi Shukla-panchami |
| from 02:03 (16.04) | karana Bava |
| from 02:32 (16.04) | yoga Shobhana |
Sun and Moon
| Dawn | 04:46 |
|---|---|
| Sunrise | 05:26 |
| Noon | 12:29 |
| Sunset | 19:34 |
| End of twilight | 20:14 |
| Moonrise | 07:12 |
| Moonset | 23:45 |
| Day length | 14 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:26–08:34) is good for root crops.
- According to the Kalaprakashika, Rohini (08:34–19:34) is good for sowing.
- Vishti Karana (Bhadra) 15:18–19:34: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Navaratri, day 3: Kushmanda · Durga
Navaratri day. Kushmanda — she who created the universe with her smile; grants health and strength.
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:05–13:55
the tithi covers the decisive time on this day only
- Chaitra Navaratri (spring), day 3
Muhurta
Ravi Yoga 08:34–05:23 (16.04)
Visha Yoga (weekday and tithi) 05:26–02:03 (16.04)
Anandadi: Prajapati 08:34–05:23 (16.04) Anandadi: Dhumra 05:26–08:34
- Bhadra in heaven: 15:18–02:03 (16.04); Bhadra Mukha 15:22–17:09; Bhadra Puchha 00:59–02:03 (16.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:06–04:46 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:51–15:48 |
| Godhuli | 19:34–19:54 |
| Pradosha | 19:34–21:32 |
| Nishitha | 00:09–00:48 (16.04) |
| Amrita Kalam | 06:24–07:51, 03:51–05:20 (16.04) |
Unfavourable
| Rahu Kalam | 17:48–19:34 |
|---|---|
| Yamaganda | 12:30–14:16 |
| Gulika Kalam | 16:02–17:48 |
| Dur Muhurta | 17:41–18:38 |
| Varjyam | 23:24–00:53 (16.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:34–13:13, 16:14–19:34 |
Haircut factors: weekday Sunday; nakshatra Krittika until 08:34, Rohini from 08:34; tithi Shukla-chaturti; lagna Mina 05:26, Mesha 05:29, Vrishabha 06:22, Mithuna 07:50, Karka 10:15, Simha 13:13, Kanya 16:14, Tula 19:14
Effects of a haircut according to the Kalaprakashika: Krittika (until 08:34) — consumption (a wasting disease); Rohini (from 08:34) — destruction of all misfortunes; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:26–19:34: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 08:34–05:23 (16.04)+1 Anandadi: Prajapati 08:34–05:23 (16.04)+1 Yoga Ayushman 05:26–05:48+1 Auspicious nakshatra 08:34–05:23 (16.04)0 Visha Yoga (weekday and tithi) 05:26–02:03 (16.04) (cancelled by a stronger yoga)−1 Vishti (Bhadra) 15:18–02:03 (16.04)−1 Anandadi: Dhumra 05:26–08:34−2 Rikta tithi 05:26–02:03 (16.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Ananda; auspicious time — after 06:49 |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Period | Chaitra Navaratri (spring), day 4 |
At sunrise 05:23
| Tithi | 5Shukla-panchami (Purna, Soma) · until 00:06 (17.04) more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 06:49 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 23:51 more |
| Karana | Bava (movable) · until 12:59 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:49 | nakshatra Mrigashirsha |
|---|---|
| from 12:59 | karana Balava |
| from 23:51 | yoga Atiganda |
| from 00:06 (17.04) | tithi Shukla-shashti |
| from 00:06 (17.04) | karana Kaulava |
Sun and Moon
| Dawn | 04:43 |
|---|---|
| Sunrise | 05:23 |
| Noon | 12:29 |
| Sunset | 19:36 |
| End of twilight | 20:17 |
| Moonrise | 07:44 |
| Moonset | none |
| Day length | 14 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 1, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:23–06:49) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (06:49–19:36) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 4: Skandamata · Durga
Navaratri day. Skandamata — the mother of Skanda, holding her son on her lap; grants motherly grace.
- Chaitra Navaratri (spring), day 4
Muhurta
Ravi Yoga 05:23–06:49 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 06:49–00:06 (17.04)
Amrita Siddhi turned to poison 00:06–05:21 (17.04) Hutashana Yoga 00:06–05:21 (17.04) Visha Yoga (weekday and tithi) 00:06–05:21 (17.04)
Anandadi: Vardhamana 05:23–06:49 Anandadi: Ananda 06:49–05:21 (17.04)
- Gandanta (tithi): 23:44–00:29 (17.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:05–04:44 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:52–15:49 |
| Godhuli | 19:36–19:56 |
| Pradosha | 19:36–21:33 |
| Nishitha | 00:09–00:48 (17.04) |
| Amrita Kalam | 21:22–22:54 |
Unfavourable
| Rahu Kalam | 07:10–08:56 |
|---|---|
| Yamaganda | 10:43–12:30 |
| Gulika Kalam | 14:16–16:03 |
| Dur Muhurta | 12:58–13:55, 15:49–16:46 |
| Varjyam | 12:10–13:42 |
Haircut and shaving
Cutting hair, shaving: good 06:18–13:09, 16:10–19:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:18–13:09, 16:10–19:36 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:18–13:09, 16:10–19:36 |
| Bathing, washing hair | good 06:18–13:09, 16:10–19:36 |
Haircut factors: weekday Monday; nakshatra Rohini until 06:49, Mrigashirsha from 06:49; tithi Shukla-panchami; lagna Mina 05:23, Mesha 05:25, Vrishabha 06:18, Mithuna 07:47, Karka 10:11, Simha 13:09, Kanya 16:10, Tula 19:11
Effects of a haircut according to the Kalaprakashika: Rohini (until 06:49) — destruction of all misfortunes; Mrigashirsha (from 06:49) — abundance (well-being, prosperity); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:49
+4 Amrita Siddhi Yoga 06:49–00:06 (17.04)+1 Anandadi: Ananda 06:49–05:21 (17.04)+1 Auspicious nakshatra 05:23–06:49+1 Yoga Shobhana 05:23–23:51+1 Auspicious weekday+1 Auspicious tithi 05:23–00:06 (17.04)0 Ravi Yoga 05:23–06:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chara; cons: Surya Dagdha tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Period | Chaitra Navaratri (spring), day 5 |
| Festivals | Skanda Shashti · Yamuna Chhath (Yamuna Jayanti) |
At sunrise 05:21
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 22:57 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 05:47 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 21:49 more |
| Karana | Kaulava (movable) · until 11:26 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:47 | nakshatra Ardra |
|---|---|
| from 11:26 | karana Taitila |
| from 21:49 | yoga Sukarma |
| from 22:57 | tithi Shukla-saptami |
| from 22:57 | karana Gara |
Sun and Moon
| Dawn | 04:40 |
|---|---|
| Sunrise | 05:21 |
| Noon | 12:29 |
| Sunset | 19:38 |
| End of twilight | 20:19 |
| Moonrise | 08:26 |
| Moonset | 01:03 |
| Day length | 14 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:21–05:47) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 5: Katyayani · Durga
Navaratri day. Katyayani — the warrior goddess who slew Mahishasura; young women pray to her for a good husband.
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 00:06–22:57
the tithi covers the decisive time on this day only
Yamuna Chhath (Yamuna Jayanti) · Yamuna
The appearance day of the river goddess Yamuna; it is celebrated especially in Mathura and Vrindavan with a holy bath and aarti on the riverbank.
Rule: udaya vyapini: tithi at sunrise, tithi 00:06–22:57
the tithi covers the decisive time on this day only
- Chaitra Navaratri (spring), day 5
Muhurta
Ravi Yoga 05:47–05:18 (18.04)
Mrityu Yoga (weekday and tithi) 05:21–22:57 Yamaghanta 05:47–05:18 (18.04) Hutashana Yoga 22:57–05:18 (18.04) Visha Yoga (weekday and tithi) 22:57–05:18 (18.04)
Anandadi: Chara 05:47–05:18 (18.04) Anandadi: Rakshasa 05:21–05:47
- Surya Dagdha tithi: Shukla-shashti
Timings of the day
Favourable
| Brahma Muhurta | 04:03–04:42 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:52–15:50 |
| Godhuli | 19:38–19:58 |
| Pradosha | 19:38–21:34 |
| Nishitha | 00:09–00:48 (18.04) |
| Amrita Kalam | 19:39–21:14 |
Unfavourable
| Rahu Kalam | 16:04–17:51 |
|---|---|
| Yamaganda | 08:55–10:42 |
| Gulika Kalam | 12:29–14:17 |
| Dur Muhurta | 08:12–09:09, 23:30–00:09 (18.04) |
| Varjyam | 14:07–15:42 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:14–13:05, 16:06–19:38 |
Haircut factors: weekday Tuesday; nakshatra Mrigashirsha until 05:47, Ardra from 05:47; tithi Shukla-shashti; lagna Mina 05:21, Mesha 05:22, Vrishabha 06:14, Mithuna 07:43, Karka 10:07, Simha 13:05, Kanya 16:06, Tula 19:07
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 05:47) — abundance (well-being, prosperity); Ardra (from 05:47) — sadness; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:47–05:18 (18.04)+1 Anandadi: Chara 05:47–05:18 (18.04)+1 Auspicious nakshatra 05:21–05:470 Mrityu Yoga (weekday and tithi) 05:21–22:57 (cancelled by a stronger yoga)0 Yamaghanta 05:47–05:18 (18.04) (cancelled by a stronger yoga)0 Anandadi: Rakshasa 05:21–05:47−1 Fierce or sharp nakshatra 05:47–05:18 (18.04)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:21–22:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Yoga Sukarma |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Period | Chaitra Navaratri (spring), day 6 |
At sunrise 05:18
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 22:38 more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 05:34 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 20:26 more |
| Karana | Gara (movable) · until 10:41 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:34 | nakshatra Punarvasu |
|---|---|
| from 10:41 | karana Vanija |
| from 20:26 | yoga Dhriti |
| from 22:38 | tithi Shukla-ashtami |
| from 22:38 | karana Vishti |
Sun and Moon
| Dawn | 04:38 |
|---|---|
| Sunrise | 05:18 |
| Noon | 12:29 |
| Sunset | 19:40 |
| End of twilight | 20:21 |
| Moonrise | 09:20 |
| Moonset | 02:07 |
| Day length | 14 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:34–19:40) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 6: Kalaratri · Durga
Navaratri day. Kalaratri — the most fearsome form of Durga, destroyer of darkness and fear.
- Chaitra Navaratri (spring), day 6
Muhurta
Ravi Yoga 05:18–05:34 Siddha Yoga (weekday and tithi) 05:18–22:38
Hutashana Yoga 22:38–05:16 (19.04) Mrityu Yoga (weekday and tithi) 22:38–05:16 (19.04)
Anandadi: Musala 05:18–05:34 Anandadi: Gada 05:34–05:16 (19.04)
- Bhadra in heaven: 22:38–23:55
- Bhadra on earth: 23:55–10:46 (19.04); Bhadra Puchha 00:28–01:41 (19.04); Bhadra Mukha 01:41–03:43 (19.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:01–04:39 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:53–15:50 |
| Godhuli | 19:40–20:00 |
| Pradosha | 19:40–21:35 |
| Nishitha | 00:09–00:47 (19.04) |
| Amrita Kalam | 03:41–05:19 (19.04) |
Unfavourable
| Rahu Kalam | 12:29–14:17 |
|---|---|
| Yamaganda | 07:06–08:54 |
| Gulika Kalam | 10:41–12:29 |
| Dur Muhurta | 12:01–12:58 |
| Varjyam | 17:51–19:29 |
Haircut and shaving
Cutting hair, shaving: good 06:10–13:01, 16:02–19:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:10–13:01, 16:02–19:40 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:10–13:01, 16:02–19:40 |
| Bathing, washing hair | good 06:10–13:01, 16:02–19:40 |
Haircut factors: weekday Wednesday; nakshatra Ardra until 05:34, Punarvasu from 05:34; tithi Shukla-saptami; lagna Mesha 05:18, Vrishabha 06:10, Mithuna 07:39, Karka 10:04, Simha 13:01, Kanya 16:02, Tula 19:03
Effects of a haircut according to the Kalaprakashika: Ardra (until 05:34) — sadness; Punarvasu (from 05:34) — strength of spirit (bravery, resilience); Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+2 Siddha Yoga (weekday and tithi) 05:18–22:38+1 Yoga Sukarma 05:18–20:26+1 Auspicious weekday+1 Auspicious tithi 05:18–22:38+1 Auspicious nakshatra 05:34–05:16 (19.04)0 Ravi Yoga 05:18–05:34−1 Anandadi: Gada 05:34–05:16 (19.04)−1 Fierce or sharp nakshatra 05:18–05:34
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Amrita Siddhi Yoga, Pushya; auspicious time — after 10:46 |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Period | Chaitra Navaratri (spring), day 7 |
| Festivals | Durga Ashtami of Chaitra Navaratri |
At sunrise 05:16
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 23:05 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 06:08 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 19:40 more |
| Karana | Vishti (movable, inauspicious) · until 10:46 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 06:08 | nakshatra Pushya |
|---|---|
| from 10:46 | karana Bava |
| from 19:40 | yoga Shula |
| from 23:05 | tithi Shukla-navami |
| from 23:05 | karana Balava |
Sun and Moon
| Dawn | 04:35 |
|---|---|
| Sunrise | 05:16 |
| Noon | 12:28 |
| Sunset | 19:42 |
| End of twilight | 20:23 |
| Moonrise | 10:22 |
| Moonset | 02:56 |
| Day length | 14 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:16–06:08) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (06:08–19:42) is good for sowing.
- Vishti Karana (Bhadra) 05:16–10:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Durga Ashtami of Chaitra Navaratri · Durga
The eighth day of Chaitra Navaratri: Durga Puja and Kanya Puja (feeding young girls as embodiments of the Goddess); on this day Annapurna, the goddess of food, is also worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 22:38 (18.04)–23:05
the tithi covers the decisive time on this day only
Navaratri, day 7: Mahagauri · Durga
Navaratri day. Mahagauri — radiant white, she grants purification and peace.
- Chaitra Navaratri (spring), day 7
Muhurta
Siddha Yoga (weekday and nakshatra) 05:16–06:08 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 06:08–23:05 Guru Pushya Yoga 06:08–05:13 (20.04)
Krakacha Yoga 05:16–23:05 Visha Yoga (weekday and tithi) 05:16–23:05 Amrita Siddhi turned to poison 23:05–05:13 (20.04) Hutashana Yoga 23:05–05:13 (20.04) Mrityu Yoga (weekday and tithi) 23:05–05:13 (20.04)
Anandadi: Siddhi 05:16–06:08 Anandadi: Shubha 06:08–05:13 (20.04)
- Bhadra on earth: 23:55 (18.04)–10:46; Bhadra Puchha 00:28–01:41; Bhadra Mukha 01:41–03:43
Timings of the day
Favourable
| Brahma Muhurta | 03:59–04:37 |
|---|---|
| Abhijit Muhurta | 12:00–12:58 |
| Vijaya Muhurta | 14:53–15:51 |
| Godhuli | 19:42–20:01 |
| Pradosha | 19:42–21:37 |
| Nishitha | 00:09–00:47 (20.04) |
| Amrita Kalam | 03:41–05:19, 00:42–02:23 (20.04) |
Unfavourable
| Rahu Kalam | 14:17–16:06 |
|---|---|
| Yamaganda | 05:16–07:04 |
| Gulika Kalam | 08:52–10:41 |
| Dur Muhurta | 10:05–11:02, 15:51–16:49 |
| Varjyam | 14:34–16:16 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Punarvasu until 06:08, Pushya from 06:08; tithi Shukla-ashtami; lagna Mesha 05:16, Vrishabha 06:06, Mithuna 07:35, Karka 10:00, Simha 12:58, Kanya 15:59, Tula 18:59
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 06:08) — strength of spirit (bravery, resilience); Pushya (from 06:08) — increase in wealth; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:16–19:42: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:16–10:46: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:46
+4 Amrita Siddhi Yoga 06:08–23:05+2 Pushya 06:08–05:13 (20.04)+1 Anandadi: Shubha 06:08–05:13 (20.04)+1 Yoga Dhriti 05:16–19:40+1 Auspicious weekday0 Siddha Yoga (weekday and nakshatra) 05:16–06:080 Yoga Shula 19:40–21:390 Visha Yoga (weekday and tithi) 05:16–23:05 (cancelled by a stronger yoga)−1 Ashtami 05:16–23:05−1 Bhadra on earth 05:16–10:46−3 Krakacha Yoga 05:16–23:05
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Pushya, Ravi Yoga; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Period | Chaitra Navaratri (spring), day 8 |
| Festivals | Rama Navami |
At sunrise 05:13
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 00:14 (21.04) more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 07:27 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 19:27 more |
| Karana | Balava (movable) · until 11:35 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 07:27 | nakshatra Ashlesha |
|---|---|
| from 11:35 | karana Kaulava |
| from 19:27 | yoga Ganda |
| from 00:14 (21.04) | tithi Shukla-dashami |
| from 00:14 (21.04) | karana Taitila |
Sun and Moon
| Dawn | 04:32 |
|---|---|
| Sunrise | 05:13 |
| Noon | 12:28 |
| Sunset | 19:44 |
| End of twilight | 20:26 |
| Moonrise | 11:32 |
| Moonset | 03:33 |
| Day length | 14 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:13–07:27) is good for sowing.
Festivals and periods
Rama Navami · Rama
The appearance day of Rama, the seventh avatar of Vishnu. Rama was born at noon, so puja is performed at Madhyahna; devotees fast and read the Ramayana. This day concludes the spring Navaratri.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:02–13:56
the tithi covers the decisive time on this day only
Navaratri, day 8: Siddhidatri · Durga
Navaratri day. Siddhidatri — bestower of siddhis, the spiritual perfections; she completes the nine nights.
- Chaitra Navaratri (spring), day 8
Muhurta
Ravi Yoga 07:27–05:11 (21.04)
Visha Yoga (weekday and tithi) 05:13–00:14 (21.04) Hutashana Yoga 00:14–05:11 (21.04) Jwalamukhi Yoga 00:14–05:11 (21.04)
Anandadi: Utpata 05:13–07:27 Anandadi: Mrityu 07:27–05:11 (21.04)
- Gandanta (nakshatra): 02:52–15:58 (21.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:57–04:35 |
|---|---|
| Abhijit Muhurta | 12:00–12:58 |
| Vijaya Muhurta | 14:54–15:52 |
| Godhuli | 19:44–20:03 |
| Pradosha | 19:44–21:38 |
| Nishitha | 00:09–00:46 (21.04) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 10:40–12:29 |
|---|---|
| Yamaganda | 16:07–17:56 |
| Gulika Kalam | 07:02–08:51 |
| Dur Muhurta | 08:07–09:06, 12:58–13:56 |
| Varjyam | 21:17–23:01 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:02–12:54, 15:55–19:44 |
Haircut factors: weekday Friday; nakshatra Pushya until 07:27, Ashlesha from 07:27; tithi Shukla-navami; lagna Mesha 05:13, Vrishabha 06:02, Mithuna 07:31, Karka 09:56, Simha 12:54, Kanya 15:55, Tula 18:55
Effects of a haircut according to the Kalaprakashika: Pushya (until 07:27) — increase in wealth; Ashlesha (from 07:27) — physical affliction (suffering); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:13–19:44: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 05:13–07:27+2 Ravi Yoga 07:27–05:11 (21.04)+1 Auspicious weekday0 Anandadi: Mrityu 07:27–05:11 (21.04) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 05:13–00:14 (21.04) (cancelled by a stronger yoga)0 Yoga Ganda 19:27–21:530 Anandadi: Utpata 05:13–07:27−1 Fierce or sharp nakshatra 07:27–05:11 (21.04)−2 Rikta tithi 05:13–00:14 (21.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Manasa; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
At sunrise 05:11
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 01:56 (22.04) more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 09:24 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 19:42 more |
| Karana | Taitila (movable) · until 13:01 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 09:24 | nakshatra Magha |
|---|---|
| from 13:01 | karana Gara |
| from 19:42 | yoga Vriddhi |
| from 01:56 (22.04) | tithi Shukla-ekadashi |
| from 01:56 (22.04) | karana Vanija |
Sun and Moon
| Dawn | 04:30 |
|---|---|
| Sunrise | 05:11 |
| Noon | 12:28 |
| Sunset | 19:46 |
| End of twilight | 20:28 |
| Moonrise | 12:44 |
| Moonset | 04:00 |
| Day length | 14 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (09:24–19:46) is good for sowing, for root crops.
Muhurta
Ravi Yoga all day
Jwalamukhi Yoga 05:11–09:24 Mrityu Yoga (weekday and tithi) 05:11–01:56 (22.04) Hutashana Yoga 01:56–05:08 (22.04)
Anandadi: Manasa 05:11–09:24 Anandadi: Padma 09:24–05:08 (22.04)
- Gandanta (nakshatra): 02:52–15:58
- Gandanta (tithi): 01:30–02:22 (22.04)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:55–04:33 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:55–15:53 |
| Godhuli | 19:46–20:05 |
| Pradosha | 19:46–21:39 |
| Nishitha | 00:09–00:46 (22.04) |
| Amrita Kalam | 07:40–09:24 |
Unfavourable
| Rahu Kalam | 08:50–10:39 |
|---|---|
| Yamaganda | 14:18–16:08 |
| Gulika Kalam | 05:11–07:00 |
| Dur Muhurta | 05:11–06:09, 06:09–07:08 |
| Varjyam | 22:37–00:22 (22.04) |
Haircut and shaving
Cutting hair, shaving: average 05:59–12:50, 15:51–19:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:59–12:50, 15:51–19:46 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:59–12:50, 15:51–19:46 |
| Bathing, washing hair | average 05:59–12:50, 15:51–19:46 |
Haircut factors: weekday Saturday; nakshatra Ashlesha until 09:24, Magha from 09:24; tithi Shukla-dashami; lagna Mesha 05:11, Vrishabha 05:59, Mithuna 07:27, Karka 09:52, Simha 12:50, Kanya 15:51, Tula 18:51
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 09:24) — physical affliction (suffering); Magha (from 09:24) — loss of property; Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Manasa 05:11–09:24+1 Auspicious tithi 05:11–01:56 (22.04)0 Yoga Vriddhi 19:42–05:08 (22.04)0 Jwalamukhi Yoga 05:11–09:24 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:11–01:56 (22.04) (cancelled by a stronger yoga)−1 Gandanta 05:11–15:58−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:11–09:24
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chhatra; cons: Mrityu Yoga (weekday and tithi), Bhadra on earth |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Festivals | Kamada Ekadashi |
At sunrise 05:08
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 04:02 (23.04) more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 11:49 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 20:16 more |
| Karana | Vanija (movable) · until 14:56 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 11:49 | nakshatra Purva-Phalguni |
|---|---|
| from 14:56 | karana Vishti |
| from 20:16 | yoga Dhruva |
| from 04:02 (23.04) | tithi Shukla-dvadashi |
| from 04:02 (23.04) | karana Bava |
Sun and Moon
| Dawn | 04:27 |
|---|---|
| Sunrise | 05:08 |
| Noon | 12:28 |
| Sunset | 19:48 |
| End of twilight | 20:30 |
| Moonrise | 13:56 |
| Moonset | 04:21 |
| Day length | 14 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 2, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (05:08–11:49) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (11:49–19:48) is good for root crops.
- Vishti Karana (Bhadra) 14:56–19:48: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kamada Ekadashi · Vishnu
The first Ekadashi of the new lunar year (Chaitra, bright half). “Fulfiller of desires”: according to the Puranas, the fast removes grave misdeeds and helps fulfil righteous wishes. Devotees fast and worship Vishnu.
Rule: udaya vyapini: tithi at sunrise, tithi 01:56–04:02 (23.04)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:57–16:54 (23.04)
Vaishnava date: 23.04
Muhurta
Ravi Yoga 05:08–11:49
Yamaghanta 05:08–11:49 Mrityu Yoga (weekday and tithi) 05:08–04:02 (23.04) Dagdha Yoga (weekday and tithi) 04:02–05:06 (23.04) Hutashana Yoga 04:02–05:06 (23.04) Krakacha Yoga 04:02–05:06 (23.04)
Anandadi: Chhatra 11:49–05:06 (23.04) Anandadi: Mudgara 05:08–11:49
- Bhadra on earth: 14:56–04:02 (23.04); Bhadra Puchha 20:12–21:30; Bhadra Mukha 21:30–23:41
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:53–04:31 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:55–15:54 |
| Godhuli | 19:48–20:07 |
| Pradosha | 19:48–21:40 |
| Nishitha | 00:09–00:46 (23.04) |
| Amrita Kalam | 09:11–10:56 |
Unfavourable
| Rahu Kalam | 17:58–19:48 |
|---|---|
| Yamaganda | 12:28–14:18 |
| Gulika Kalam | 16:08–17:58 |
| Dur Muhurta | 17:51–18:50 |
| Varjyam | 20:44–22:31 |
Haircut and shaving
Cutting hair, shaving: average 05:55–12:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:55–12:46 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 05:55–12:46 |
| Bathing, washing hair | average 05:55–12:46, 15:47–19:48 |
Haircut factors: weekday Sunday; nakshatra Magha until 11:49, Purva-Phalguni from 11:49; tithi Shukla-ekadashi; lagna Mesha 05:08, Vrishabha 05:55, Mithuna 07:23, Karka 09:48, Simha 12:46, Kanya 15:47, Tula 18:47
Effects of a haircut according to the Kalaprakashika: Magha (until 11:49) — loss of property; Purva-Phalguni (from 11:49) — ill health; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 14:56–19:48: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:08–11:49+1 Anandadi: Chhatra 11:49–05:06 (23.04)+1 Yoga Vriddhi 05:08–20:16+1 Auspicious tithi 05:08–04:02 (23.04)0 Yamaghanta 05:08–11:49 (cancelled by a stronger yoga)−1 Anandadi: Mudgara 05:08–11:49−1 Fierce or sharp nakshatra 05:08–11:49−1 Bhadra on earth 14:56–04:02 (23.04)−2 Mrityu Yoga (weekday and tithi) 05:08–04:02 (23.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Yoga Dhruva; cons: Tryahasparsha, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Festivals | Kamada Ekadashi — Vaishnava fast |
At sunrise 05:06
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 06:21 (24.04) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 14:34 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 21:03 more |
| Karana | Bava (movable) · until 17:10 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 14:34 | nakshatra Uttara-Phalguni |
|---|---|
| from 17:10 | karana Balava |
| from 21:03 | yoga Vyaghata |
Sun and Moon
| Dawn | 04:24 |
|---|---|
| Sunrise | 05:06 |
| Noon | 12:28 |
| Sunset | 19:50 |
| End of twilight | 20:32 |
| Moonrise | 15:07 |
| Moonset | 04:37 |
| Day length | 14 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (05:06–14:34) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (14:34–19:50) is good for sowing.
Festivals and periods
Kamada Ekadashi — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 22.04
Dwadashi prevails at two consecutive sunrises (Vyanjuli Mahadwadashi): Vaishnavas fast on the first of these days, on Dwadashi.
Muhurta
Mrityu Yoga (weekday and tithi) all day
Anandadi: Dhwaja 05:06–14:34 Anandadi: Shrivatsa 14:34–05:04 (24.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:52–04:29 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:56–15:55 |
| Godhuli | 19:50–20:09 |
| Pradosha | 19:50–21:41 |
| Nishitha | 00:09–00:45 (24.04) |
| Amrita Kalam | 07:26–09:13 |
Unfavourable
| Rahu Kalam | 06:57–08:47 |
|---|---|
| Yamaganda | 10:38–12:28 |
| Gulika Kalam | 14:19–16:09 |
| Dur Muhurta | 12:58–13:57, 15:55–16:54 |
| Varjyam | 22:38–00:26 (24.04) |
Haircut and shaving
Cutting hair, shaving: good 15:43–19:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:43–19:50 |
|---|---|
| Cutting fingernails | average 05:51–12:42, 14:34–19:50 |
| Cutting toenails | good 15:43–19:50 |
| Bathing, washing hair | good 15:43–19:50 |
Haircut factors: weekday Monday; nakshatra Purva-Phalguni until 14:34, Uttara-Phalguni from 14:34; tithi Shukla-dvadashi; lagna Mesha 05:06, Vrishabha 05:51, Mithuna 07:19, Karka 09:44, Simha 12:42, Kanya 15:43, Tula 18:43
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 14:34) — ill health; Uttara-Phalguni (from 14:34) — destruction of all diseases; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 05:06–14:34+1 Yoga Dhruva 05:06–21:03+1 Auspicious weekday0 Auspicious nakshatra 14:34–05:04 (24.04)−1 Fierce or sharp nakshatra 05:06–14:34−2 Mrityu Yoga (weekday and tithi) all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Prajapati; auspicious time — after 06:21 |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Festivals | Bhauma Pradosha |
At sunrise 05:04
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 06:21 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 17:29 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 21:56 more |
| Karana | Balava (movable) · until 06:21 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 06:21 | tithi Shukla-triodashi |
|---|---|
| from 06:21 | karana Kaulava |
| from 17:29 | nakshatra Hasta |
| from 19:34 | karana Taitila |
| from 21:56 | yoga Harshana |
Sun and Moon
| Dawn | 04:22 |
|---|---|
| Sunrise | 05:04 |
| Noon | 12:27 |
| Sunset | 19:52 |
| End of twilight | 20:35 |
| Moonrise | 16:17 |
| Moonset | 04:52 |
| Day length | 14 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:21 | from 17:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (05:04–17:29) is good for sowing.
- According to the Kalaprakashika, Hasta (17:29–19:52) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Bhauma Pradosha · Shiva
Pradosha on a Tuesday (Bhauma is Mars): helps to get rid of illnesses and debts and pacifies Mars.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:52–21:42
the tithi covers the decisive time on this day only
Muhurta
Tripushkar Yoga 05:04–06:21 Siddha Yoga (weekday and tithi) 06:21–05:01 (25.04) Ravi Yoga 17:29–05:01 (25.04)
Anandadi: Prajapati 05:04–17:29 Anandadi: Saumya 17:29–05:01 (25.04)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:50–04:27 |
|---|---|
| Abhijit Muhurta | 11:58–12:58 |
| Vijaya Muhurta | 14:56–15:55 |
| Godhuli | 19:52–20:11 |
| Pradosha | 19:52–21:42 |
| Nishitha | 00:09–00:45 (25.04) |
| Amrita Kalam | 09:24–11:12 |
Unfavourable
| Rahu Kalam | 16:10–18:01 |
|---|---|
| Yamaganda | 08:46–10:37 |
| Gulika Kalam | 12:28–14:19 |
| Dur Muhurta | 08:01–09:01, 23:32–00:09 (25.04) |
| Varjyam | 02:55–04:43 (25.04) |
Haircut and shaving
Cutting hair, shaving: average 05:47–19:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:47–19:52 |
|---|---|
| Cutting fingernails | average 05:47–12:38, 15:39–19:52 |
| Cutting toenails | average 05:47–19:52 |
| Bathing, washing hair | average 05:47–19:52 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Phalguni until 17:29, Hasta from 17:29; tithi Shukla-dvadashi until 06:21, Shukla-triodashi from 06:21; lagna Mesha 05:04, Vrishabha 05:47, Mithuna 07:15, Karka 09:40, Simha 12:38, Kanya 15:39, Tula 18:39
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 17:29) — destruction of all diseases; Hasta (from 17:29) — imparting radiance (to the person); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 06:21
+2 Siddha Yoga (weekday and tithi) 06:21–05:01 (25.04)+1 Anandadi: Prajapati 05:04–17:29+1 Auspicious nakshatra 05:04–17:29+1 Auspicious tithi 06:21–05:01 (25.04)0 Ravi Yoga 17:29–05:01 (25.04)0 Tripushkar Yoga 05:04–06:21−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 08:47 |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Festivals | Mahavir Jayanti |
At sunrise 05:01
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 08:47 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 20:27 more |
| Yoga | Harshana (“delighting”, auspicious) · until 22:52 more |
| Karana | Taitila (movable) · until 08:47 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 08:47 | tithi Shukla-chaturdashi |
|---|---|
| from 08:47 | karana Gara |
| from 20:27 | nakshatra Chitra |
| from 22:00 | karana Vanija |
| from 22:52 | yoga Vajra |
Sun and Moon
| Dawn | 04:19 |
|---|---|
| Sunrise | 05:01 |
| Noon | 12:27 |
| Sunset | 19:54 |
| End of twilight | 20:37 |
| Moonrise | 17:27 |
| Moonset | 05:05 |
| Day length | 14 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (05:01–19:54) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 08:47–19:54: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Mahavir Jayanti · Mahavira
The birthday of Mahavira, the twenty-fourth Tirthankara of the Jains: processions, ritual bathing of images and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 06:21 (24.04)–08:47
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 05:01–20:27 Sarvartha Siddhi Yoga 05:01–20:27
Mrityu Yoga (weekday and tithi) 05:01–08:47
Anandadi: Ananda 05:01–20:27 Anandadi: Kaladanda 20:27–04:59 (26.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:48–04:25 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:57–15:56 |
| Godhuli | 19:54–20:13 |
| Pradosha | 19:54–21:43 |
| Nishitha | 00:09–00:45 (26.04) |
| Amrita Kalam | 13:42–15:30 |
Unfavourable
| Rahu Kalam | 12:28–14:19 |
|---|---|
| Yamaganda | 06:53–08:45 |
| Gulika Kalam | 10:36–12:28 |
| Dur Muhurta | 11:58–12:58 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 05:43–08:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:43–08:47 |
|---|---|
| Cutting fingernails | average 05:01–08:47 |
| Cutting toenails | good 05:43–08:47 |
| Bathing, washing hair | good 05:43–08:47 |
Haircut factors: weekday Wednesday; nakshatra Hasta; tithi Shukla-triodashi until 08:47, Shukla-chaturdashi from 08:47; lagna Mesha 05:01, Vrishabha 05:43, Mithuna 07:11, Karka 09:36, Simha 12:34, Kanya 15:35, Tula 18:35
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 08:47–19:54: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 08:47
+3 Sarvartha Siddhi Yoga 05:01–20:27+2 Ravi Yoga 05:01–20:27+1 Anandadi: Ananda 05:01–20:27+1 Auspicious nakshatra 05:01–20:27+1 Yoga Harshana 05:01–22:52+1 Auspicious weekday+1 Auspicious tithi 05:01–08:470 Mrityu Yoga (weekday and tithi) 05:01–08:47 (cancelled by a stronger yoga)−1 Rikta tithi 08:47–04:59 (26.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Chara; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Festivals | Purnima Vrat |
At sunrise 04:59
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 11:12 more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 23:22 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 23:45 more |
| Karana | Vanija (movable) · until 11:12 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 11:12 | tithi Purnima |
|---|---|
| from 11:12 | karana Vishti |
| from 23:22 | nakshatra Swati |
| from 23:45 | yoga Siddhi |
| from 00:23 (27.04) | karana Bava |
Sun and Moon
| Dawn | 04:16 |
|---|---|
| Sunrise | 04:59 |
| Noon | 12:27 |
| Sunset | 19:56 |
| End of twilight | 20:39 |
| Moonrise | 18:37 |
| Moonset | 05:17 |
| Day length | 14 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:59–19:56) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 11:12–19:56: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 04:59–11:12: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:12–13:57
the tithi covers the decisive time on both days — the first is chosen by rule
Purnima at sunrise (holy bath, charity): 27.04
Muhurta
Siddha Yoga (weekday and tithi) 11:12–04:57 (27.04)
Mrityu Yoga (weekday and tithi) 04:59–11:12
Anandadi: Chara 04:59–23:22 Anandadi: Sthira 23:22–04:57 (27.04)
- Bhadra in the netherworld: 11:12–00:23 (27.04); Bhadra Puchha 19:46–21:05; Bhadra Mukha 21:05–23:16
Timings of the day
Favourable
| Brahma Muhurta | 03:46–04:23 |
|---|---|
| Abhijit Muhurta | 11:58–12:58 |
| Vijaya Muhurta | 14:57–15:57 |
| Godhuli | 19:56–20:14 |
| Pradosha | 19:56–21:44 |
| Nishitha | 00:08–00:44 (27.04) |
| Amrita Kalam | 16:11–17:59 |
Unfavourable
| Rahu Kalam | 14:20–16:12 |
|---|---|
| Yamaganda | 04:59–06:51 |
| Gulika Kalam | 08:43–10:35 |
| Dur Muhurta | 09:58–10:58, 15:57–16:57 |
| Varjyam | 05:25–07:13 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 11:12–12:30, 15:31–19:56 |
Haircut factors: weekday Thursday; nakshatra Chitra; tithi Shukla-chaturdashi until 11:12, Purnima from 11:12; lagna Mesha 04:59, Vrishabha 05:39, Mithuna 07:07, Karka 09:32, Simha 12:30, Kanya 15:31, Tula 18:31
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:59–11:12: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 11:12–19:56: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 11:12–04:57 (27.04)+1 Anandadi: Chara 04:59–23:22+1 Auspicious nakshatra 04:59–23:22+1 Auspicious weekday−2 Mrityu Yoga (weekday and tithi) 04:59–11:12−2 Rikta tithi 04:59–11:12−2 Vishti (Bhadra) 11:12–00:23 (27.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Siddhi, Auspicious nakshatra |
|---|---|
| Month | Nija Chaitra (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Festivals | Hanuman Jayanti · Chaitra Purnima (Chitra Pournami) |
At sunrise 04:57
| Tithi | 15Purnima (Purna, Vishvedevas) · until 13:32 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 02:11 (28.04) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 00:32 (28.04) more |
| Karana | Bava (movable) · until 13:32 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 13:32 | tithi Krishna-pratipat |
|---|---|
| from 13:32 | karana Balava |
| from 00:32 (28.04) | yoga Vyatipata |
| from 02:11 (28.04) | nakshatra Vishakha |
| from 02:39 (28.04) | karana Kaulava |
Sun and Moon
| Dawn | 04:14 |
|---|---|
| Sunrise | 04:57 |
| Noon | 12:27 |
| Sunset | 19:58 |
| End of twilight | 20:41 |
| Moonrise | 19:48 |
| Moonset | 05:31 |
| Day length | 15 h 01 min |
Sky
| Full moon (Purnima) | 13:32 |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:57–19:58) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Hanuman Jayanti · Hanuman
The birthday of Hanuman (in the northern tradition — on the full moon of Chaitra, at sunrise). Devotees read the Hanuman Chalisa and the Sundara Kanda and offer Hanuman sindoor and oil; in South India his birthday is celebrated on other days.
Rule: udaya vyapini: tithi at sunrise, tithi 11:12 (26.04)–13:32
the tithi covers the decisive time on this day only
Chaitra Purnima (Chitra Pournami) · Chandra (the Moon)
The full moon of the month of Chaitra. A holy bath is taken and charity is given; in North India, Hanuman Jayanti is celebrated on this day.
Rule: udaya vyapini: tithi at sunrise, tithi 11:12 (26.04)–13:32
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 26.04
Muhurta
Siddha Yoga (weekday and tithi) 13:32–04:54 (28.04)
Anandadi: Matanga 02:11–04:54 (28.04) Anandadi: Gada 04:57–02:11 (28.04)
- Gandanta (tithi): 13:06–13:58
Timings of the day
Favourable
| Brahma Muhurta | 03:45–04:21 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:58–15:58 |
| Godhuli | 19:58–20:16 |
| Pradosha | 19:58–21:46 |
| Nishitha | 00:08–00:44 (28.04) |
| Amrita Kalam | 16:21–18:08 |
Unfavourable
| Rahu Kalam | 10:35–12:27 |
|---|---|
| Yamaganda | 16:13–18:06 |
| Gulika Kalam | 06:49–08:42 |
| Dur Muhurta | 07:57–08:57, 12:58–13:58 |
| Varjyam | 05:37–07:25 |
Haircut and shaving
Cutting hair, shaving: average 13:32–19:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:32–19:58 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:32–19:58 |
| Bathing, washing hair | good 05:35–12:26, 15:27–19:58 |
Haircut factors: weekday Friday; nakshatra Swati; tithi Purnima until 13:32, Krishna-pratipat from 13:32; lagna Mesha 04:57, Vrishabha 05:35, Mithuna 07:03, Karka 09:28, Simha 12:26, Kanya 15:27, Tula 18:27
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:57–13:32: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+2 Yoga Siddhi 04:57–00:32 (28.04)+1 Auspicious nakshatra 04:57–02:11 (28.04)+1 Auspicious weekday+1 Siddha Yoga (weekday and tithi) 13:32–04:54 (28.04)0 Auspicious tithi 13:32–04:54 (28.04)−1 Anandadi: Gada 04:57–02:11 (28.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
At sunrise 04:54
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 15:43 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 04:49 (29.04) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 01:12 (29.04) more |
| Karana | Kaulava (movable) · until 15:43 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 15:43 | tithi Krishna-dvitya |
|---|---|
| from 15:43 | karana Taitila |
| from 01:12 (29.04) | yoga Variyana |
| from 04:44 (29.04) | karana Gara |
| from 04:49 (29.04) | nakshatra Anuradha |
Sun and Moon
| Dawn | 04:11 |
|---|---|
| Sunrise | 04:54 |
| Noon | 12:27 |
| Sunset | 20:00 |
| End of twilight | 20:44 |
| Moonrise | 21:00 |
| Moonset | 05:46 |
| Day length | 15 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:54–20:00) is good for sowing, for root crops.
Muhurta
Tripushkar Yoga 15:43–04:49 (29.04)
Ashubha Yoga (tithi and nakshatra) 04:49–04:52 (29.04)
Anandadi: Shubha 04:54–04:49 (29.04) Anandadi: Amrita 04:49–04:52 (29.04)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:43–04:18 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:58–15:59 |
| Godhuli | 20:00–20:18 |
| Pradosha | 20:00–21:47 |
| Nishitha | 00:08–00:44 (29.04) |
| Amrita Kalam | 19:03–20:49 |
Unfavourable
| Rahu Kalam | 08:41–10:34 |
|---|---|
| Yamaganda | 14:21–16:14 |
| Gulika Kalam | 04:54–06:47 |
| Dur Muhurta | 04:54–05:55, 05:55–06:55 |
| Varjyam | 08:24–10:10 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 15:43–20:00 |
Haircut factors: weekday Saturday; nakshatra Vishakha; tithi Krishna-pratipat until 15:43, Krishna-dvitya from 15:43; lagna Mesha 04:54, Vrishabha 05:31, Mithuna 06:59, Karka 09:24, Simha 12:22, Kanya 15:23, Tula 18:23
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 04:54–20:00: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Anandadi: Shubha 04:54–04:49 (29.04)+1 Auspicious tithi 04:54–15:430 Tripushkar Yoga 15:43–04:49 (29.04)−1 Krura vara (day of Mars or Saturn)−3 Vyatipata 04:54–01:12 (29.04)
| Summary | Unfavourable day — Anandadi: Mrityu, Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
At sunrise 04:52
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 17:41 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 07:13 (30.04) more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 01:41 (30.04) more |
| Karana | Gara (movable) · until 17:41 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 17:41 | tithi Krishna-tritya |
|---|---|
| from 17:41 | karana Vanija |
| from 01:41 (30.04) | yoga Parigha |
Sun and Moon
| Dawn | 04:09 |
|---|---|
| Sunrise | 04:52 |
| Noon | 12:27 |
| Sunset | 20:02 |
| End of twilight | 20:46 |
| Moonrise | 22:12 |
| Moonset | 06:04 |
| Day length | 15 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:52–20:02) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Ashubha Yoga (tithi and nakshatra) 04:52–17:41
Anandadi: Mrityu all day
Timings of the day
Favourable
| Brahma Muhurta | 03:41–04:16 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:59–16:00 |
| Godhuli | 20:02–20:20 |
| Pradosha | 20:02–21:48 |
| Nishitha | 00:08–00:44 (30.04) |
| Amrita Kalam | 19:46–21:32 |
Unfavourable
| Rahu Kalam | 18:09–20:02 |
|---|---|
| Yamaganda | 12:27–14:21 |
| Gulika Kalam | 16:15–18:09 |
| Dur Muhurta | 18:01–19:02 |
| Varjyam | 09:13–10:58 |
Haircut and shaving
Cutting hair, shaving: average 17:41–20:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:41–20:02 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 17:41–20:02 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Anuradha; tithi Krishna-dvitya until 17:41, Krishna-tritya from 17:41; lagna Mesha 04:52, Vrishabha 05:27, Mithuna 06:55, Karka 09:20, Simha 12:18, Kanya 15:19, Tula 18:19
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −2
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Auspicious nakshatra all day+1 Yoga Variyana 04:52–01:41 (30.04)+1 Auspicious tithi 04:52–17:41−2 Ashubha Yoga (tithi and nakshatra) 04:52–17:41−3 Anandadi: Mrityu all day
| Summary | Ordinary day — pros: Anandadi: Padma, Auspicious nakshatra; cons: Vishti (Bhadra), Yoga Parigha |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1867 · Vikram 2002 more |
| Festivals | Sankashti Chaturthi (Vikata) |
At sunrise 04:50
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 19:21 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 07:13 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 01:55 (01.05) more |
| Karana | Vanija (movable) · until 06:33 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:33 | karana Vishti |
|---|---|
| from 07:13 | nakshatra Jyestha |
| from 19:21 | tithi Krishna-chaturti |
| from 19:21 | karana Bava |
| from 01:55 (01.05) | yoga Shiva |
Sun and Moon
| Dawn | 04:06 |
|---|---|
| Sunrise | 04:50 |
| Noon | 12:26 |
| Sunset | 20:04 |
| End of twilight | 20:48 |
| Moonrise | 23:22 |
| Moonset | 06:27 |
| Day length | 15 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 1, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:13 | from 19:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:50–07:13) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (07:13–20:04) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 06:33–19:21: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vikata) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:22
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:50–07:13
Anandadi: Manasa 04:50–07:13 Anandadi: Padma 07:13–04:47 (01.05)
- Bhadra in heaven: 06:33–19:21; Bhadra Puchha 14:52–16:09; Bhadra Mukha 16:09–18:17
- Gandanta (nakshatra): 02:48–15:45 (01.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:39–04:14 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:04–20:22 |
| Pradosha | 20:04–21:49 |
| Nishitha | 00:09–00:43 (01.05) |
| Amrita Kalam | 23:44–01:28 (01.05) |
Unfavourable
| Rahu Kalam | 06:44–08:38 |
|---|---|
| Yamaganda | 10:33–12:27 |
| Gulika Kalam | 14:21–16:16 |
| Dur Muhurta | 12:58–13:59, 16:01–17:02 |
| Varjyam | 13:18–15:02 |
Haircut and shaving
Cutting hair, shaving: average 04:50–19:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:50–19:21 |
|---|---|
| Cutting fingernails | average 05:23–12:14, 15:15–19:21 |
| Cutting toenails | average 04:50–19:21 |
| Bathing, washing hair | good 05:23–07:13 |
Haircut factors: weekday Monday; nakshatra Anuradha until 07:13, Jyestha from 07:13; tithi Krishna-tritya until 19:21, Krishna-chaturti from 19:21; lagna Mesha 04:50, Vrishabha 05:23, Mithuna 06:51, Karka 09:16, Simha 12:14, Kanya 15:15, Tula 18:15
Effects of a haircut according to the Kalaprakashika: Anuradha (until 07:13) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 07:13) — loss (reduction) of landed property (real estate); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 19:21–20:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 07:13–04:47 (01.05)+1 Auspicious nakshatra 04:50–07:13+1 Auspicious weekday+1 Auspicious tithi 04:50–19:210 Sarvartha Siddhi Yoga 04:50–07:130 Rikta tithi 19:21–04:47 (01.05)−1 Fierce or sharp nakshatra 07:13–04:47 (01.05)−1 Yoga Parigha 04:50–13:48−2 Vishti (Bhadra) 06:33–19:21
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Hemalamba (No. 31)
Shaka Samvat 1866 · Vikram Samvat 2001 · Kali Yuga 5045
Next year — Parthiva, from the new moon before Ugadi (the start of Chaitra) 12.04.1945
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturti
for pruning and uprooting, but not for anything else
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
The Sun in Dhanu or Mina: a month without weddings, housewarmings and other samskaras. Good for prayer, charity and pilgrimage.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
The Sun in Dhanu or Mina: a month without weddings, housewarmings and initiations (a North Indian tradition).
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
Planting and sowing are allowed.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
Began on a Sunday: the “illness” Panchaka — people guard their health and do not start medical treatment or journeys.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Northern samvatsara: Hemalamba (No. 31)
Shaka Samvat 1867 · Vikram Samvat 2002 · Kali Yuga 5046
Next year — Vyaya, from the new moon before Ugadi (the start of Chaitra) 2.04.1946
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
For pruning and uprooting, but not for anything else.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Rohini
Planting and sowing are allowed.
Shukla-panchami
do not fell trees, any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-shashti
plowing the ground
For pruning and uprooting; plowing and watering are allowed, but nothing else.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ashtami
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
The spring Navaratri of the month of Chaitra, from Ugadi to Rama Navami.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dashami
any undertakings
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-dvadashi
neutral
Planting and sowing are allowed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dvadashi
neutral
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-tritya
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
for pruning and uprooting, but not for anything else