April 2010 falls, in the lunar calendar (amanta), within the months Chaitra (until 14.04), Adhika Vaishakha (from 15.04). Adhika Vaishakha — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: until 13.04 — Kharmas. Major festivals: 14.04 Mesha Sankranti (Vaisakhi, Vishu).
Icons this month (15)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 8.04 Thu — Yoga Siddha, Siddha Yoga (weekday and tithi), Anandadi: Dhwaja until 11:22
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 9.04 Fri — Siddha Yoga (weekday and tithi), Yoga Shubha, Anandadi: Prajapati after 06:52 until 16:39
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 15.04 Thu — Sarvartha Siddhi Yoga, Anandadi: Manasa, Auspicious nakshatra until 15:36
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 19.04 Mon — Amrita Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra until 07:01
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 26.04 Mon — Ravi Yoga, Auspicious nakshatra, Auspicious weekday after 05:55
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 30.04 Fri — Sarvartha Siddhi Yoga, Auspicious nakshatra, Yoga Variyana
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Festivals
- 1.04 Thu Sankashti Chaturthi (Vikata)
- 6.04 Tue Kalashtami
- 10.04 Sat Varuthini Ekadashi
- 11.04 Sun Pradosha Vrat
- 12.04 Mon Masik Shivaratri
- 14.04 Wed Mesha Sankranti (Vaisakhi, Vishu)
- 14.04 Wed Chaitra Amavasya
- 15.04 Thu Chandra Darshan
- 18.04 Sun Vinayaka Chaturthi
- 19.04 Mon Skanda Shashti
- 22.04 Thu Masik Durgashtami
- 24.04 Sat Padmini Ekadashi (Kamala)
- 25.04 Sun Pradosha Vrat
- 28.04 Wed Adhika Purnima
Special muhurta yogas
- 2.04 Fri Sarvartha Siddhi Yoga 15:05–05:56 (03.04)
- 4.04 Sun Sarvartha Siddhi Yoga 16:32–05:50 (05.04)
- 11.04 Sun Tripushkar Yoga 08:55–11:37
- 13.04 Tue Sarvartha Siddhi Yoga 05:30–13:12
- 15.04 Thu Sarvartha Siddhi Yoga 05:25–15:36
- 17.04 Sat Amrita Siddhi Yoga 16:21–05:17 (18.04)
- 17.04 Sat Sarvartha Siddhi Yoga 16:21–05:17 (18.04)
- 19.04 Mon Amrita Siddhi Yoga 05:15–13:20
- 19.04 Mon Sarvartha Siddhi Yoga 05:15–15:49
- 20.04 Tue Tripushkar Yoga 15:07–05:10 (21.04)
- 22.04 Thu Amrita Siddhi Yoga 05:08–08:18
- 22.04 Thu Guru Pushya Yoga 05:08–12:52
- 22.04 Thu Sarvartha Siddhi Yoga 05:08–12:52
- 25.04 Sun Sarvartha Siddhi Yoga 07:48–04:58 (26.04)
- 25.04 Sun Tripushkar Yoga 07:48–22:24
- 29.04 Thu Sarvartha Siddhi Yoga 00:51–04:49 (30.04)
- 30.04 Fri Sarvartha Siddhi Yoga 04:49–00:53 (01.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.04 Sat — Vyatipata, Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
- 4.04 Sun — Anandadi: Kana, Fierce or sharp nakshatra, Vyatipata
- 7.04 Wed — Krakacha Yoga, Rikta tithi, Anandadi: Vajra
- 11.04 Sun — Krakacha Yoga, Hutashana Yoga, Dagdha Yoga (weekday and tithi)
- 13.04 Tue — Krishna Chaturdashi, Vaidhriti, Panchaka
- 14.04 Wed — many inauspicious factors (total score -7 or lower), Amavasya, Vaidhriti (unfavourable day)
- 21.04 Wed — Bhadra on earth, Mrityu Yoga (weekday and tithi), Hutashana Yoga
- 23.04 Fri — Kshaya tithi, Rikta tithi, Fierce or sharp nakshatra
- 29.04 Thu — Vyatipata
Sky this month
- 14.04 New moon (Amavasya) 15:28
- 14.04 Mesha Sankranti 04:28 — the Sun enters Mesha (Aries)
- 28.04 Full moon (Purnima) 15:18
- There are no eclipses this month.
Periods
- until 13.04 Kharmas
- from 15.04 Adhika Masa
- 9.04 16:39 – 14.04 14:38 Chora Panchaka
Samvatsara and month
Vikriti (No. 24, “distortion”) — A year of distortion: unrest, unpredictable changes, illness. more
Northern samvatsara: Shubhakrit. Shaka Samvat 1932, Vikram Samvat 2067, Kali Yuga 5111.
Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Adhika Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Favourable day — Anandadi: Sthira, Auspicious nakshatra; auspicious time — until 11:15 |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
| Festivals | Sankashti Chaturthi (Vikata) |
At sunrise 06:01
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 22:28 more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 15:35 more |
| Yoga | Harshana (“delighting”, auspicious) · until 13:57 more |
| Karana | Vanija (movable) · until 11:15 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Tula (Libra) |
Changes during the day
| from 11:15 | karana Vishti |
|---|---|
| from 13:57 | yoga Vajra |
| from 15:35 | nakshatra Vishakha |
| from 22:28 | tithi Krishna-chaturti |
| from 22:28 | karana Bava |
Sun and Moon
| Dawn | 05:23 |
|---|---|
| Sunrise | 06:01 |
| Noon | 12:33 |
| Sunset | 19:07 |
| End of twilight | 19:45 |
| Moonrise | 23:09 |
| Moonset | 06:09 |
| Day length | 13 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:01–15:35) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (15:35–19:07) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 11:15–19:07: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vikata) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:09
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Mrityu Yoga (weekday and tithi) 22:28–05:58 (02.04)
Anandadi: Sthira 06:01–15:35 Anandadi: Vardhamana 15:35–05:58 (02.04)
- Bhadra in the netherworld: 11:15–22:28; Bhadra Puchha 18:34–19:41; Bhadra Mukha 19:41–21:33
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:17 |
|---|---|
| Abhijit Muhurta | 12:08–13:00 |
| Vijaya Muhurta | 14:45–15:37 |
| Godhuli | 19:07–19:28 |
| Pradosha | 19:07–21:17 |
| Nishitha | 00:11–00:54 (02.04) |
| Amrita Kalam | 07:14–08:45 |
Unfavourable
| Rahu Kalam | 14:12–15:50 |
|---|---|
| Yamaganda | 06:01–07:39 |
| Gulika Kalam | 09:17–10:55 |
| Dur Muhurta | 10:23–11:15, 15:37–16:29 |
| Varjyam | 21:04–22:38 |
Haircut and shaving
Cutting hair, shaving: good 06:01–06:25, 07:18–14:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:01–06:25, 07:18–14:13 |
|---|---|
| Cutting fingernails | average 06:01–15:35, 17:14–19:07 |
| Cutting toenails | good 06:01–06:25, 07:18–14:13 |
| Bathing, washing hair | good 06:01–06:25, 07:18–14:13 |
Haircut factors: weekday Thursday; nakshatra Swati until 15:35, Vishakha from 15:35; tithi Krishna-tritya; lagna Mina 06:01, Mesha 06:25, Vrishabha 07:18, Mithuna 08:48, Karka 11:15, Simha 14:13, Kanya 17:14
Effects of a haircut according to the Kalaprakashika: Swati (until 15:35) — relief from all suffering; Vishakha (from 15:35) — loss of money; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 11:15
+1 Anandadi: Sthira 06:01–15:35+1 Auspicious nakshatra 06:01–15:35+1 Yoga Harshana 06:01–13:57+1 Auspicious weekday+1 Auspicious tithi 06:01–22:280 Kharmas0 Yoga Vajra 13:57–15:03−2 Vishti (Bhadra) 11:15–22:28
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Matanga; cons: Rikta tithi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
At sunrise 05:58
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 21:30 more |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 15:05 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 11:48 more |
| Karana | Bava (movable) · until 09:53 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Tula (Libra) |
Changes during the day
| from 09:53 | karana Balava |
|---|---|
| from 11:48 | yoga Siddhi |
| from 15:05 | nakshatra Anuradha |
| from 21:30 | tithi Krishna-panchami |
| from 21:30 | karana Kaulava |
Sun and Moon
| Dawn | 05:20 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:33 |
| Sunset | 19:09 |
| End of twilight | 19:47 |
| Moonrise | none |
| Moonset | 06:34 |
| Day length | 13 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (05:58–15:05) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (15:05–19:09) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 15:05–05:56 (03.04)
Anandadi: Matanga 05:58–15:05 Anandadi: Rakshasa 15:05–05:56 (03.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:31–05:15 |
|---|---|
| Abhijit Muhurta | 12:07–13:00 |
| Vijaya Muhurta | 14:45–15:38 |
| Godhuli | 19:09–19:30 |
| Pradosha | 19:09–21:18 |
| Nishitha | 00:11–00:54 (03.04) |
| Amrita Kalam | 06:28–08:02, 04:51–06:29 (03.04) |
Unfavourable
| Rahu Kalam | 10:55–12:33 |
|---|---|
| Yamaganda | 15:51–17:30 |
| Gulika Kalam | 07:37–09:16 |
| Dur Muhurta | 08:36–09:29, 13:00–13:52 |
| Varjyam | 19:08–20:45 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:58–06:21, 07:14–14:09, 15:05–19:09 |
Haircut factors: weekday Friday; nakshatra Vishakha until 15:05, Anuradha from 15:05; tithi Krishna-chaturti; lagna Mina 05:58, Mesha 06:21, Vrishabha 07:14, Mithuna 08:44, Karka 11:11, Simha 14:09, Kanya 17:10
Effects of a haircut according to the Kalaprakashika: Vishakha (until 15:05) — loss of money; Anuradha (from 15:05) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:58–19:09: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Siddhi 11:48–05:56 (03.04)+1 Anandadi: Matanga 05:58–15:05+1 Auspicious weekday+1 Sarvartha Siddhi Yoga 15:05–05:56 (03.04)0 Auspicious nakshatra 15:05–05:56 (03.04)0 Kharmas0 Anandadi: Rakshasa 15:05–05:56 (03.04)−2 Rikta tithi 05:58–21:30
| Summary | Avoid starting important matters — Vyatipata, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
At sunrise 05:56
| Tithi | 5Krishna-panchami (Purna, Soma) · until 21:23 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 15:24 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 10:18 more |
| Karana | Kaulava (movable) · until 09:20 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Vrischika (Scorpio) |
Changes during the day
| from 09:20 | karana Taitila |
|---|---|
| from 10:18 | yoga Vyatipata |
| from 15:24 | nakshatra Jyestha |
| from 21:23 | tithi Krishna-shashti |
| from 21:23 | karana Gara |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:32 |
| Sunset | 19:11 |
| End of twilight | 19:49 |
| Moonrise | 00:29 |
| Moonset | 07:08 |
| Day length | 13 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:56–15:24) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (15:24–19:11) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Kharmas
Muhurta
Mrityu Yoga (weekday and tithi) 05:56–21:23 Krakacha Yoga 21:23–05:53 (04.04)
Anandadi: Amrita 05:56–15:24 Anandadi: Musala 15:24–05:53 (04.04)
- Gandanta (tithi): 20:59–21:48
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:12 |
|---|---|
| Abhijit Muhurta | 12:07–13:00 |
| Vijaya Muhurta | 14:46–15:39 |
| Godhuli | 19:11–19:32 |
| Pradosha | 19:11–21:19 |
| Nishitha | 00:10–00:53 (04.04) |
| Amrita Kalam | 04:51–06:29 |
Unfavourable
| Rahu Kalam | 09:14–10:54 |
|---|---|
| Yamaganda | 14:13–15:52 |
| Gulika Kalam | 05:56–07:35 |
| Dur Muhurta | 05:56–06:49, 06:49–07:42 |
| Varjyam | 21:16–22:56 |
Haircut and shaving
Cutting hair, shaving: average 05:56–06:17, 07:10–10:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:56–06:17, 07:10–10:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:56–06:17, 07:10–10:18 |
| Bathing, washing hair | average 05:56–15:24, 17:06–19:11 |
Haircut factors: weekday Saturday; nakshatra Anuradha until 15:24, Jyestha from 15:24; tithi Krishna-panchami; lagna Mina 05:56, Mesha 06:17, Vrishabha 07:10, Mithuna 08:40, Karka 11:07, Simha 14:05, Kanya 17:06
Effects of a haircut according to the Kalaprakashika: Anuradha (until 15:24) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 15:24) — loss (reduction) of landed property (real estate); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 10:18–19:11: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 05:56–10:18+1 Anandadi: Amrita 05:56–15:24+1 Auspicious nakshatra 05:56–15:24+1 Auspicious tithi 05:56–21:230 Kharmas0 Anandadi: Musala 15:24–05:53 (04.04)0 Fierce or sharp nakshatra 15:24–05:53 (04.04)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 05:56–21:23−3 Vyatipata 10:18–05:53 (04.04)
| Summary | Avoid starting important matters — Anandadi: Kana, Fierce or sharp nakshatra |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
At sunrise 05:53
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 22:06 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 16:32 more Gandamula |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 09:28 more |
| Karana | Gara (movable) · until 09:38 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Vrischika (Scorpio) |
Changes during the day
| from 09:28 | yoga Variyana |
|---|---|
| from 09:38 | karana Vanija |
| from 16:32 | nakshatra Mula |
| from 22:06 | tithi Krishna-saptami |
| from 22:06 | karana Vishti |
Sun and Moon
| Dawn | 05:15 |
|---|---|
| Sunrise | 05:53 |
| Noon | 12:32 |
| Sunset | 19:13 |
| End of twilight | 19:51 |
| Moonrise | 01:36 |
| Moonset | 07:56 |
| Day length | 13 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:53–16:32) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (16:32–19:13) is good for sowing, for root crops.
Festivals and periods
- Kharmas
Muhurta
Ravi Yoga 16:32–05:50 (05.04) Sarvartha Siddhi Yoga 16:32–05:50 (05.04) Siddha Yoga (weekday and nakshatra) 16:32–05:50 (05.04)
Mrityu Yoga (weekday and tithi) 05:53–22:06 Ashubha Yoga (tithi and nakshatra) 22:06–05:50 (05.04) Samvartaka Yoga 22:06–05:50 (05.04)
Anandadi: Siddhi 16:32–05:50 (05.04) Anandadi: Kana 05:53–16:32
- Bhadra in the netherworld: 22:06–10:46 (05.04); Bhadra Puchha 03:13–04:29 (05.04); Bhadra Mukha 04:29–06:37 (05.04)
- Gandanta (nakshatra): 10:11–22:57
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:10 |
|---|---|
| Abhijit Muhurta | 12:06–12:59 |
| Vijaya Muhurta | 14:46–15:39 |
| Godhuli | 19:13–19:34 |
| Pradosha | 19:13–21:20 |
| Nishitha | 00:10–00:53 (05.04) |
| Amrita Kalam | 07:19–09:00 |
Unfavourable
| Rahu Kalam | 17:33–19:13 |
|---|---|
| Yamaganda | 12:33–14:13 |
| Gulika Kalam | 15:53–17:33 |
| Dur Muhurta | 17:26–18:19 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Jyestha until 16:32, Mula from 16:32; tithi Krishna-shashti; lagna Mina 05:53, Mesha 06:13, Vrishabha 07:06, Mithuna 08:36, Karka 11:03, Simha 14:01, Kanya 17:02
Effects of a haircut according to the Kalaprakashika: Jyestha (until 16:32) — loss (reduction) of landed property (real estate); Mula (from 16:32) — ruin of the family; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:53–09:28: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Variyana 09:28–05:50 (05.04)+1 Sarvartha Siddhi Yoga 16:32–05:50 (05.04)0 Ravi Yoga 16:32–05:50 (05.04)0 Anandadi: Siddhi 16:32–05:50 (05.04)0 Siddha Yoga (weekday and nakshatra) 16:32–05:50 (05.04)0 Kharmas0 Mrityu Yoga (weekday and tithi) 05:53–22:06 (cancelled by a stronger yoga)−1 Vyatipata 05:53–09:28−1 Fierce or sharp nakshatra 05:53–16:32−3 Anandadi: Kana 05:53–16:32
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Variyana; cons: Fierce or sharp nakshatra, Yoga Parigha |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
At sunrise 05:50
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 23:37 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 18:28 more Gandamula |
| Yoga | Variyana (“excellent, best”, auspicious) · until 09:16 more |
| Karana | Vishti (movable, inauspicious) · until 10:46 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:16 | yoga Parigha |
|---|---|
| from 10:46 | karana Bava |
| from 18:28 | nakshatra Purva-Ashadha |
| from 23:37 | tithi Krishna-ashtami |
| from 23:37 | karana Balava |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:32 |
| Sunset | 19:15 |
| End of twilight | 19:53 |
| Moonrise | 02:26 |
| Moonset | 08:56 |
| Day length | 13 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:50–18:28) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (18:28–19:15) is good for root crops.
- Vishti Karana (Bhadra) 05:50–10:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Kharmas
Muhurta
Ravi Yoga 05:50–18:28
Ashubha Yoga (tithi and nakshatra) 05:50–18:28 Mrityu Yoga (weekday and tithi) 05:50–23:37
Anandadi: Lumbaka 05:50–18:28 Anandadi: Utpata 18:28–05:48 (06.04)
- Bhadra in the netherworld: 22:06 (04.04)–10:46; Bhadra Puchha 03:13–04:29; Bhadra Mukha 04:29–06:37
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:08 |
|---|---|
| Abhijit Muhurta | 12:06–12:59 |
| Vijaya Muhurta | 14:47–15:40 |
| Godhuli | 19:15–19:36 |
| Pradosha | 19:15–21:21 |
| Nishitha | 00:10–00:52 (06.04) |
| Amrita Kalam | 11:33–13:17 |
Unfavourable
| Rahu Kalam | 07:31–09:11 |
|---|---|
| Yamaganda | 10:52–12:33 |
| Gulika Kalam | 14:13–15:54 |
| Dur Muhurta | 12:59–13:53, 15:40–16:34 |
| Varjyam | 16:44–18:28, 05:05–06:51 (06.04) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 18:28–19:15 |
Haircut factors: weekday Monday; nakshatra Mula until 18:28, Purva-Ashadha from 18:28; tithi Krishna-saptami; lagna Mina 05:50, Mesha 06:09, Vrishabha 07:02, Mithuna 08:32, Karka 10:59, Simha 13:57, Kanya 16:58
Effects of a haircut according to the Kalaprakashika: Mula (until 18:28) — ruin of the family; Purva-Ashadha (from 18:28) — ruin of the family; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:50–18:28+1 Yoga Variyana 05:50–09:16+1 Auspicious weekday0 Ashubha Yoga (tithi and nakshatra) 05:50–18:28 (cancelled by a stronger yoga)0 Kharmas0 Mrityu Yoga (weekday and tithi) 05:50–23:37 (cancelled by a stronger yoga)−1 Vishti (Bhadra) 05:50–10:46−1 Anandadi: Lumbaka 05:50–18:28−1 Yoga Parigha 09:16–21:27−1 Fierce or sharp nakshatra 05:50–18:28
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Mitra; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
| Festivals | Kalashtami |
At sunrise 05:48
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 01:44 (07.04) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 21:00 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 09:37 more |
| Karana | Balava (movable) · until 12:36 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:37 | yoga Shiva |
|---|---|
| from 12:36 | karana Kaulava |
| from 21:00 | nakshatra Uttara-Ashadha |
| from 01:44 (07.04) | tithi Krishna-navami |
| from 01:44 (07.04) | karana Taitila |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:32 |
| Sunset | 19:17 |
| End of twilight | 19:55 |
| Moonrise | 03:02 |
| Moonset | 10:05 |
| Day length | 13 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:48–19:17) is good for root crops.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:17–21:22
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 05:48–01:44 (07.04)
Dagdha Yoga (weekday and nakshatra) 21:00–05:45 (07.04)
Anandadi: Mitra 05:48–21:00 Anandadi: Manasa 21:00–05:45 (07.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:06 |
|---|---|
| Abhijit Muhurta | 12:05–12:59 |
| Vijaya Muhurta | 14:47–15:41 |
| Godhuli | 19:17–19:38 |
| Pradosha | 19:17–21:22 |
| Nishitha | 00:10–00:52 (07.04) |
| Amrita Kalam | 15:42–17:28 |
Unfavourable
| Rahu Kalam | 15:54–17:36 |
|---|---|
| Yamaganda | 09:10–10:51 |
| Gulika Kalam | 12:32–14:13 |
| Dur Muhurta | 08:30–09:24, 23:28–00:10 (07.04) |
| Varjyam | 05:05–06:51 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:48–06:05, 06:59–13:53, 16:54–19:17 |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha; tithi Krishna-ashtami; lagna Mina 05:48, Mesha 06:05, Vrishabha 06:59, Mithuna 08:28, Karka 10:55, Simha 13:53, Kanya 16:54
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:48–19:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 05:48–01:44 (07.04)+1 Anandadi: Mitra 05:48–21:00+1 Yoga Shiva 09:37–05:45 (07.04)0 Kharmas−1 Ashtami 05:48–01:44 (07.04)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:48–21:00
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Rikta tithi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
At sunrise 05:45
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 04:14 (08.04) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 23:58 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 10:23 more |
| Karana | Taitila (movable) · until 14:57 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 10:23 | yoga Siddha |
|---|---|
| from 14:57 | karana Gara |
| from 23:58 | nakshatra Shravana |
| from 04:14 (08.04) | tithi Krishna-dashami |
| from 04:14 (08.04) | karana Vanija |
Sun and Moon
| Dawn | 05:07 |
|---|---|
| Sunrise | 05:45 |
| Noon | 12:31 |
| Sunset | 19:19 |
| End of twilight | 19:57 |
| Moonrise | 03:27 |
| Moonset | 11:18 |
| Day length | 13 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:45–19:19) is good for sowing.
Festivals and periods
- Kharmas
Muhurta
Krakacha Yoga 05:45–04:14 (08.04)
Anandadi: Chhatra 01:46–05:43 (08.04) Anandadi: Vajra 05:45–17:12 Anandadi: Mudgara 17:12–01:46 (08.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:21–05:03 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:48–15:42 |
| Godhuli | 19:19–19:40 |
| Pradosha | 19:19–21:24 |
| Nishitha | 00:10–00:51 (08.04) |
| Amrita Kalam | 16:47–18:34 |
Unfavourable
| Rahu Kalam | 12:32–14:14 |
|---|---|
| Yamaganda | 07:27–09:09 |
| Gulika Kalam | 10:50–12:32 |
| Dur Muhurta | 12:05–12:59 |
| Varjyam | 06:00–07:47, 04:29–06:18 (08.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha; tithi Krishna-navami; lagna Mina 05:45, Mesha 06:01, Vrishabha 06:55, Mithuna 08:25, Karka 10:51, Simha 13:49, Kanya 16:50
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:45–19:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Siddha 10:23–05:43 (08.04)+1 Auspicious nakshatra 05:45–23:58+1 Auspicious weekday0 Kharmas−1 Anandadi: Vajra 05:45–17:12−2 Rikta tithi 05:45–04:14 (08.04)−3 Krakacha Yoga 05:45–04:14 (08.04)
| Summary | Best day — Yoga Siddha, Siddha Yoga (weekday and tithi); auspicious time — until 11:22 |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
At sunrise 05:43
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 06:52 (09.04) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 03:06 (09.04) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 11:22 more |
| Karana | Vanija (movable) · until 17:33 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 11:22 | yoga Sadhya |
|---|---|
| from 17:33 | karana Vishti |
| from 03:06 (09.04) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:31 |
| Sunset | 19:21 |
| End of twilight | 20:00 |
| Moonrise | 03:44 |
| Moonset | 12:33 |
| Day length | 13 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:43–19:21) is good for sowing.
- Vishti Karana (Bhadra) 17:33–19:21: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) all day
Anandadi: Dhwaja 05:43–03:06 (09.04) Anandadi: Shrivatsa 03:06–05:40 (09.04)
- Bhadra in the netherworld: 17:33–06:52 (09.04); Bhadra Puchha 19:33–20:53; Bhadra Mukha 20:53–23:06
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:01 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:48–15:43 |
| Godhuli | 19:21–19:41 |
| Pradosha | 19:21–21:25 |
| Nishitha | 00:10–00:51 (09.04) |
| Amrita Kalam | 15:20–17:09 |
Unfavourable
| Rahu Kalam | 14:14–15:56 |
|---|---|
| Yamaganda | 05:43–07:25 |
| Gulika Kalam | 09:07–10:49 |
| Dur Muhurta | 10:15–11:10, 15:43–16:37 |
| Varjyam | 04:29–06:18 |
Haircut and shaving
Cutting hair, shaving: good 06:51–13:45, 16:46–19:21
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:51–13:45, 16:46–19:21 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:51–13:45, 16:46–19:21 |
| Bathing, washing hair | good 06:51–13:45, 16:46–19:21 |
Haircut factors: weekday Thursday; nakshatra Shravana; tithi Krishna-dashami; lagna Mina 05:43, Mesha 05:57, Vrishabha 06:51, Mithuna 08:21, Karka 10:47, Simha 13:45, Kanya 16:46
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 11:22
+2 Yoga Siddha 05:43–11:22+2 Siddha Yoga (weekday and tithi) all day+1 Anandadi: Dhwaja 05:43–03:06 (09.04)+1 Auspicious nakshatra 05:43–03:06 (09.04)+1 Auspicious weekday0 Kharmas0 Vishti (Bhadra) 17:33–05:40 (09.04)−2 Tryahasparsha
| Summary | Best day — Siddha Yoga (weekday and tithi), Yoga Shubha; auspicious time — after 06:52; auspicious time — until 16:39 |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
At sunrise 05:40
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 06:52 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 06:09 (10.04) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 12:25 more |
| Karana | Vishti (movable, inauspicious) · until 06:52 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 06:52 | tithi Krishna-ekadashi |
|---|---|
| from 06:52 | karana Bava |
| from 12:25 | yoga Shubha |
| from 20:10 | karana Balava |
Sun and Moon
| Dawn | 05:01 |
|---|---|
| Sunrise | 05:40 |
| Noon | 12:31 |
| Sunset | 19:23 |
| End of twilight | 20:02 |
| Moonrise | 03:58 |
| Moonset | 13:47 |
| Day length | 13 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 05:40–06:52: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 06:52–05:38 (10.04)
Hutashana Yoga 05:40–06:52
Anandadi: Prajapati all day
- Bhadra in the netherworld: 17:33 (08.04)–06:52; Bhadra Puchha 19:33–20:53 (08.04); Bhadra Mukha 20:53–23:06 (08.04)
- Chora Panchaka: 16:39–14:38 (14.04)
- Gandanta (tithi): 06:26–07:19
Timings of the day
Favourable
| Brahma Muhurta | 04:18–04:59 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:49–15:43 |
| Godhuli | 19:23–19:43 |
| Pradosha | 19:23–21:26 |
| Nishitha | 00:10–00:51 (10.04) |
| Amrita Kalam | 18:25–20:14 |
Unfavourable
| Rahu Kalam | 10:49–12:31 |
|---|---|
| Yamaganda | 15:57–17:40 |
| Gulika Kalam | 07:23–09:06 |
| Dur Muhurta | 08:25–09:19, 12:59–13:54 |
| Varjyam | 07:36–09:24 |
Haircut and shaving
Cutting hair, shaving: good 06:47–13:41, 16:42–19:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:47–13:41, 16:42–19:23 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:47–13:41, 16:42–19:23 |
| Bathing, washing hair | good 06:47–13:41, 16:42–19:23 |
Haircut factors: weekday Friday; nakshatra Dhanishtha; tithi Krishna-dashami until 06:52, Krishna-ekadashi from 06:52; lagna Mina 05:40, Mesha 05:53, Vrishabha 06:47, Mithuna 08:17, Karka 10:43, Simha 13:41, Kanya 16:42
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:52
Auspicious time ends by 16:39
+2 Siddha Yoga (weekday and tithi) 06:52–05:38 (10.04)+1 Yoga Shubha 12:25–05:38 (10.04)+1 Anandadi: Prajapati all day+1 Auspicious nakshatra all day+1 Auspicious weekday0 Kharmas0 Hutashana Yoga 05:40–06:520 Vishti (Bhadra) 05:40–06:520 Panchaka 16:39–05:38 (10.04)
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Ananda; cons: Hutashana Yoga, Panchaka |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
| Festivals | Varuthini Ekadashi |
At sunrise 05:38
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 09:24 more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 06:09 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 13:20 more |
| Karana | Balava (movable) · until 09:24 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:09 | nakshatra Shatabhisha |
|---|---|
| from 09:24 | tithi Krishna-dvadashi |
| from 09:24 | karana Kaulava |
| from 13:20 | yoga Shukla |
| from 22:33 | karana Taitila |
Sun and Moon
| Dawn | 04:59 |
|---|---|
| Sunrise | 05:38 |
| Noon | 12:31 |
| Sunset | 19:25 |
| End of twilight | 20:04 |
| Moonrise | 04:09 |
| Moonset | 15:00 |
| Day length | 13 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:09 | from 09:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:09–19:25) is good for sowing.
Festivals and periods
Varuthini Ekadashi · Vishnu
The Ekadashi of the dark half of Chaitra (Vaishakha in North India). “Protective”: the fast guards against misfortune and brings good luck; Vamana is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 06:52 (09.04)–09:24
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:35–08:21 (11.04)
- Kharmas
Muhurta
Hutashana Yoga 05:38–09:24
Anandadi: Vardhamana 05:38–06:09 Anandadi: Ananda 06:09–05:35 (11.04)
- Chora Panchaka: 16:39 (09.04)–14:38 (14.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:57 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:49–15:44 |
| Godhuli | 19:25–19:45 |
| Pradosha | 19:25–21:27 |
| Nishitha | 00:10–00:50 (11.04) |
| Amrita Kalam | 00:53–02:41 (11.04) |
Unfavourable
| Rahu Kalam | 09:04–10:48 |
|---|---|
| Yamaganda | 14:15–15:58 |
| Gulika Kalam | 05:38–07:21 |
| Dur Muhurta | 05:38–06:33, 06:33–07:28 |
| Varjyam | 14:11–15:58 |
Haircut and shaving
Cutting hair, shaving: average 06:43–13:38, 16:38–19:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:43–13:38, 16:38–19:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:43–13:38, 16:38–19:25 |
| Bathing, washing hair | average 05:38–13:38, 16:38–19:25 |
Haircut factors: weekday Saturday; nakshatra Dhanishtha until 06:09, Shatabhisha from 06:09; tithi Krishna-ekadashi until 09:24, Krishna-dvadashi from 09:24; lagna Mina 05:38, Mesha 05:49, Vrishabha 06:43, Mithuna 08:13, Karka 10:39, Simha 13:38, Kanya 16:38
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 06:09) — longevity (increased vitality); Shatabhisha (from 06:09) — gaining strength; Saturday — decline of physical strength.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 05:38–13:20+1 Anandadi: Ananda 06:09–05:35 (11.04)+1 Auspicious nakshatra 05:38–06:090 Kharmas−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Hutashana Yoga 05:38–09:24
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Hutashana Yoga |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
| Festivals | Pradosha Vrat |
At sunrise 05:35
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 11:37 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 08:55 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 14:01 more |
| Karana | Taitila (movable) · until 11:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:55 | nakshatra Purva-Bhadra |
|---|---|
| from 11:37 | tithi Krishna-trayodashi |
| from 11:37 | karana Gara |
| from 14:01 | yoga Brahma |
| from 00:34 (12.04) | karana Vanija |
Sun and Moon
| Dawn | 04:56 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:30 |
| Sunset | 19:27 |
| End of twilight | 20:06 |
| Moonrise | 04:19 |
| Moonset | 16:13 |
| Day length | 13 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:55 | from 11:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:35–08:55) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (08:55–19:27) is good for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:27–21:28
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Tripushkar Yoga 08:55–11:37
Dagdha Yoga (weekday and tithi) 05:35–11:37 Hutashana Yoga 05:35–11:37 Krakacha Yoga 05:35–11:37
Anandadi: Chara 08:55–05:32 (12.04) Anandadi: Rakshasa 05:35–08:55
- Chora Panchaka: 16:39 (09.04)–14:38 (14.04)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:54 |
|---|---|
| Abhijit Muhurta | 12:03–12:59 |
| Vijaya Muhurta | 14:50–15:45 |
| Godhuli | 19:27–19:47 |
| Pradosha | 19:27–21:28 |
| Nishitha | 00:09–00:50 (12.04) |
| Amrita Kalam | 02:30–04:16 (12.04) |
Unfavourable
| Rahu Kalam | 17:43–19:27 |
|---|---|
| Yamaganda | 12:31–14:15 |
| Gulika Kalam | 15:59–17:43 |
| Dur Muhurta | 17:36–18:31 |
| Varjyam | 15:57–17:43 |
Haircut and shaving
Cutting hair, shaving: average 06:39–08:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:39–08:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:39–08:55 |
| Bathing, washing hair | average 06:39–08:55 |
Haircut factors: weekday Sunday; nakshatra Shatabhisha until 08:55, Purva-Bhadra from 08:55; tithi Krishna-dvadashi until 11:37, Krishna-trayodashi from 11:37; lagna Mina 05:35, Mesha 05:45, Vrishabha 06:39, Mithuna 08:09, Karka 10:35, Simha 13:34, Kanya 16:35
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 08:55) — gaining strength; Purva-Bhadra (from 08:55) — facing death (dangers); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Chara 08:55–05:32 (12.04)+1 Auspicious nakshatra 05:35–08:55+1 Yoga Shukla 05:35–14:010 Kharmas0 Tripushkar Yoga 08:55–11:37−1 Fierce or sharp nakshatra 08:55–05:32 (12.04)−1 Anandadi: Rakshasa 05:35–08:55−1 Panchaka all day−2 Dagdha Yoga (weekday and tithi) 05:35–11:37−2 Hutashana Yoga 05:35–11:37−3 Krakacha Yoga 05:35–11:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious weekday; cons: Bhadra on earth, Krishna Chaturdashi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
| Festivals | Masik Shivaratri |
At sunrise 05:32
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 13:24 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 11:18 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 14:21 more |
| Karana | Vanija (movable) · until 13:24 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Mina (Pisces) |
Changes during the day
| from 11:18 | nakshatra Uttara-Bhadra |
|---|---|
| from 13:24 | tithi Krishna-chaturdashi |
| from 13:24 | karana Vishti |
| from 14:21 | yoga Indra |
| from 02:06 (13.04) | karana Shakuni |
Sun and Moon
| Dawn | 04:53 |
|---|---|
| Sunrise | 05:32 |
| Noon | 12:30 |
| Sunset | 19:29 |
| End of twilight | 20:08 |
| Moonrise | 04:29 |
| Moonset | 17:27 |
| Day length | 13 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:18 | from 13:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:32–11:18) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (11:18–19:29) is good for sowing.
- Vishti Karana (Bhadra) 13:24–19:29: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 13:24–19:29: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:09–00:49 (13.04)
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Anandadi: Musala 05:32–11:18 Anandadi: Gada 11:18–05:30 (13.04)
- Bhadra on earth: 13:24–02:06 (13.04); Bhadra Mukha 13:24–15:30; Bhadra Puchha 00:47–02:02 (13.04)
- Chora Panchaka: 16:39 (09.04)–14:38 (14.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:52 |
|---|---|
| Abhijit Muhurta | 12:03–12:59 |
| Vijaya Muhurta | 14:50–15:46 |
| Godhuli | 19:29–19:49 |
| Pradosha | 19:29–21:29 |
| Nishitha | 00:09–00:49 (13.04) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 07:17–09:02 |
|---|---|
| Yamaganda | 10:46–12:31 |
| Gulika Kalam | 14:15–16:00 |
| Dur Muhurta | 12:59–13:54, 15:46–16:42 |
| Varjyam | 21:40–23:23 |
Haircut and shaving
Cutting hair, shaving: average 06:35–13:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:35–13:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:35–13:24 |
| Bathing, washing hair | good 11:18–13:24 |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra until 11:18, Uttara-Bhadra from 11:18; tithi Krishna-trayodashi until 13:24, Krishna-chaturdashi from 13:24; lagna Mina 05:32, Mesha 05:42, Vrishabha 06:35, Mithuna 08:05, Karka 10:31, Simha 13:30, Kanya 16:31
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 11:18) — facing death (dangers); Uttara-Bhadra (from 11:18) — a good life; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 13:24–19:29: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 13:24–19:29: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 05:32–14:21+1 Auspicious weekday+1 Auspicious nakshatra 11:18–05:30 (13.04)0 Kharmas−1 Anandadi: Musala 05:32–11:18−1 Panchaka all day−1 Fierce or sharp nakshatra 05:32–11:18−1 Krishna Chaturdashi 13:24–05:30 (13.04)−1 Bhadra on earth 13:24–02:06 (13.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vaidhriti |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Kharmas |
At sunrise 05:30
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 14:41 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 3 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 13:12 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 14:19 more |
| Karana | Shakuni (fixed, inauspicious) · until 14:41 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Mina (Pisces) |
Changes during the day
| from 13:12 | nakshatra Revati |
|---|---|
| from 14:19 | yoga Vaidhriti |
| from 14:41 | tithi Amavasya |
| from 14:41 | karana Chatushpada |
| from 03:08 (14.04) | karana Naga |
Sun and Moon
| Dawn | 04:51 |
|---|---|
| Sunrise | 05:30 |
| Noon | 12:30 |
| Sunset | 19:31 |
| End of twilight | 20:11 |
| Moonrise | 04:39 |
| Moonset | 18:43 |
| Day length | 14 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:12 | from 14:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:30–13:12) is good for sowing.
- According to the Kalaprakashika, Revati (13:12–19:31) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shakuni 05:30–14:41: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 14:41–19:31: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 05:30–14:41: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 05:30–13:12 Siddha Yoga (weekday and nakshatra) 05:30–13:12
Anandadi: Siddhi 05:30–13:12 Anandadi: Shubha 13:12–05:27 (14.04)
- Chora Panchaka: 16:39 (09.04)–14:38 (14.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:10–04:50 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:51–15:47 |
| Godhuli | 19:31–19:51 |
| Pradosha | 19:31–21:30 |
| Nishitha | 00:09–00:49 (14.04) |
| Amrita Kalam | 08:01–09:45 |
Unfavourable
| Rahu Kalam | 16:01–17:46 |
|---|---|
| Yamaganda | 09:00–10:45 |
| Gulika Kalam | 12:30–14:16 |
| Dur Muhurta | 08:18–09:14, 23:29–00:09 (14.04) |
| Varjyam | 01:55–03:37 (14.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:31–13:26, 16:27–19:31 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Bhadra until 13:12, Revati from 13:12; tithi Krishna-chaturdashi until 14:41, Amavasya from 14:41; lagna Mina 05:30, Mesha 05:38, Vrishabha 06:31, Mithuna 08:01, Karka 10:27, Simha 13:26, Kanya 16:27, Tula 19:27
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 13:12) — a good life; Revati (from 13:12) — increase in property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 05:30–14:41: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 14:41–19:31: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 14:19–19:31: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga 05:30–13:12+2 Yoga Indra 05:30–14:19+1 Anandadi: Siddhi 05:30–13:12+1 Auspicious nakshatra 05:30–13:12+1 Siddha Yoga (weekday and nakshatra) 05:30–13:120 Kharmas−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Vaidhriti 14:19–05:27 (14.04)−3 Krishna Chaturdashi 05:30–14:41
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Amavasya |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Festivals | Mesha Sankranti (Vaisakhi, Vishu) · Chaitra Amavasya |
At sunrise 05:27
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 15:28 more |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 14:38 more Gandamula |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 13:54 more |
| Karana | Naga (fixed, inauspicious) · until 15:28 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 13:54 | yoga Vishkambha |
|---|---|
| from 14:38 | nakshatra Ashwini |
| from 15:28 | tithi Shukla-pratipat |
| from 15:28 | karana Kimstughna |
| from 03:41 (15.04) | karana Bava |
Sun and Moon
| Dawn | 04:48 |
|---|---|
| Sunrise | 05:27 |
| Noon | 12:29 |
| Sunset | 19:33 |
| End of twilight | 20:13 |
| Moonrise | 04:51 |
| Moonset | 20:02 |
| Day length | 14 h 05 min |
Sky
| New moon (Amavasya) | 15:28 |
|---|---|
| Mesha Sankranti | 04:28 — the Sun enters Mesha (Aries) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:38 | from 15:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:27–14:38) is good for sowing, for flowering plants and fruit-bearing creepers.
- Naga 05:27–15:28: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 15:28–19:33: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mesha Sankranti (Vaisakhi, Vishu) · Surya
The Sun enters the sidereal sign of Aries — the beginning of the solar year: Vaisakhi in Punjab (harvest festival and the founding of the Khalsa), Vishu in Kerala, Puthandu (Tamil New Year), Pana Sankranti in Odisha.
Rule: by the moment of Sankranti, 05:27–08:28
on the day the Sun enters the sign
Chaitra Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 14:41 (13.04)–15:28
the tithi covers the decisive time on this day only
Muhurta
Samvartaka Yoga 15:28–05:25 (15.04)
Anandadi: Utpata 05:27–14:38 Anandadi: Mrityu 14:38–05:25 (15.04)
- Chora Panchaka: 16:39 (09.04)–14:38
- Gandanta (nakshatra): 08:19–20:54
- Gandanta (tithi): 15:04–15:53
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:08–04:48 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:51–15:47 |
| Godhuli | 19:33–19:53 |
| Pradosha | 19:33–21:31 |
| Nishitha | 00:09–00:49 (15.04) |
| Amrita Kalam | 12:05–13:47 |
Unfavourable
| Rahu Kalam | 12:30–14:16 |
|---|---|
| Yamaganda | 07:13–08:59 |
| Gulika Kalam | 10:44–12:30 |
| Dur Muhurta | 12:02–12:58 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Revati until 14:38, Ashwini from 14:38; tithi Amavasya until 15:28, Shukla-pratipat from 15:28; lagna Mina 05:27, Mesha 05:34, Vrishabha 06:27, Mithuna 07:57, Karka 10:23, Simha 13:22, Kanya 16:23, Tula 19:23
Effects of a haircut according to the Kalaprakashika: Revati (until 14:38) — increase in property; Ashwini (from 14:38) — joy; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 05:27–15:28: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 04:28 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Vaidhriti 05:27–13:54: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −10
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Amavasya, Vaidhriti, Sankranti day
+1 Auspicious nakshatra 05:27–14:38+1 Auspicious weekday−1 Samvartaka Yoga 15:28–05:25 (15.04)−1 Panchaka 05:27–14:38−1 Sankranti day−3 Amavasya 05:27–15:28−3 Anandadi: Utpata 05:27–14:38−3 Vaidhriti 05:27–13:54
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Manasa; auspicious time — until 15:36 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
| Festivals | Chandra Darshan |
At sunrise 05:25
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 15:48 more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 15:36 more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 13:07 more |
| Karana | Bava (movable) · until 15:48 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 13:07 | yoga Priti |
|---|---|
| from 15:36 | nakshatra Bharani |
| from 15:48 | tithi Shukla-dvitya |
| from 15:48 | karana Balava |
| from 03:48 (16.04) | karana Kaulava |
Sun and Moon
| Dawn | 04:45 |
|---|---|
| Sunrise | 05:25 |
| Noon | 12:29 |
| Sunset | 19:35 |
| End of twilight | 20:15 |
| Moonrise | 05:05 |
| Moonset | 21:23 |
| Day length | 14 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:36 | from 15:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (15:36–19:35) is good for root crops.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 19:35–21:23
Crescent Moon above the horizon after sunset: 19:35–21:23
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 05:25–15:36
Anandadi: Manasa 05:25–15:36 Anandadi: Padma 15:36–05:22 (16.04)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:06–04:45 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:52–15:48 |
| Godhuli | 19:35–19:54 |
| Pradosha | 19:35–21:32 |
| Nishitha | 00:09–00:48 (16.04) |
| Amrita Kalam | 08:06–09:46 |
Unfavourable
| Rahu Kalam | 14:16–16:02 |
|---|---|
| Yamaganda | 05:25–07:11 |
| Gulika Kalam | 08:57–10:44 |
| Dur Muhurta | 10:08–11:05, 15:48–16:45 |
| Varjyam | 11:26–13:06, 01:25–03:03 (16.04) |
Haircut and shaving
Cutting hair, shaving: average 05:25–15:36, 15:48–19:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:25–15:36, 15:48–19:35 |
|---|---|
| Cutting fingernails | average 05:25–15:36, 15:48–19:35 |
| Cutting toenails | average 05:25–15:36, 16:19–19:35 |
| Bathing, washing hair | average 05:25–15:36, 15:48–19:35 |
Haircut factors: weekday Thursday; nakshatra Ashwini until 15:36, Bharani from 15:36; tithi Shukla-pratipat until 15:48, Shukla-dvitya from 15:48; lagna Mina 05:25, Mesha 05:30, Vrishabha 06:23, Mithuna 07:53, Karka 10:20, Simha 13:18, Kanya 16:19, Tula 19:19
Effects of a haircut according to the Kalaprakashika: Ashwini (until 15:36) — joy; Bharani (from 15:36) — facing death (dangers); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 15:36
+3 Sarvartha Siddhi Yoga 05:25–15:36+1 Anandadi: Manasa 05:25–15:36+1 Auspicious nakshatra 05:25–15:36+1 Auspicious weekday0 Yoga Priti 13:07–05:22 (16.04)0 Auspicious tithi 15:48–05:22 (16.04)0 Adhika Masa0 Fierce or sharp nakshatra 15:36–05:22 (16.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Priti, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
At sunrise 05:22
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 15:42 more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 16:09 more |
| Yoga | Priti (“love, affection”, auspicious) · until 12:00 more |
| Karana | Kaulava (movable) · until 15:42 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 12:00 | yoga Ayushman |
|---|---|
| from 15:42 | tithi Shukla-tritya |
| from 15:42 | karana Taitila |
| from 16:09 | nakshatra Krittika |
| from 03:31 (17.04) | karana Gara |
Sun and Moon
| Dawn | 04:42 |
|---|---|
| Sunrise | 05:22 |
| Noon | 12:29 |
| Sunset | 19:37 |
| End of twilight | 20:17 |
| Moonrise | 05:25 |
| Moonset | 22:43 |
| Day length | 14 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:42 | from 16:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:22–16:09) is good for root crops.
- According to the Kalaprakashika, Krittika (16:09–19:37) is good for root crops.
Festivals and periods
- Adhika Masa
Muhurta
Mrityu Yoga (weekday and tithi) 05:22–15:42
Anandadi: Chhatra 16:09–05:20 (17.04) Anandadi: Mudgara 05:22–16:09
Timings of the day
Favourable
| Brahma Muhurta | 04:04–04:43 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:52–15:49 |
| Godhuli | 19:37–19:56 |
| Pradosha | 19:37–21:34 |
| Nishitha | 00:09–00:48 (17.04) |
| Amrita Kalam | 11:15–12:53 |
Unfavourable
| Rahu Kalam | 10:43–12:30 |
|---|---|
| Yamaganda | 16:03–17:50 |
| Gulika Kalam | 07:09–08:56 |
| Dur Muhurta | 08:13–09:10, 12:58–13:55 |
| Varjyam | 04:15–05:52 (17.04) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 06:19–13:14, 15:42–19:37 |
| Bathing, washing hair | good 16:15–19:37 |
Haircut factors: weekday Friday; nakshatra Bharani until 16:09, Krittika from 16:09; tithi Shukla-dvitya until 15:42, Shukla-tritya from 15:42; lagna Mina 05:22, Mesha 05:26, Vrishabha 06:19, Mithuna 07:49, Karka 10:16, Simha 13:14, Kanya 16:15, Tula 19:15
Effects of a haircut according to the Kalaprakashika: Bharani (until 16:09) — facing death (dangers); Krittika (from 16:09) — consumption (a wasting disease); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Priti 05:22–12:00+1 Auspicious weekday+1 Auspicious tithi 05:22–15:420 Anandadi: Chhatra 16:09–05:20 (17.04)0 Adhika Masa−1 Anandadi: Mudgara 05:22–16:09−1 Fierce or sharp nakshatra 05:22–16:09−2 Mrityu Yoga (weekday and tithi) 05:22–15:42
| Summary | Favourable day — Anandadi: Dhwaja, Yoga Ayushman; auspicious time — until 15:14 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
At sunrise 05:20
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 15:14 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 16:21 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 10:36 more |
| Karana | Gara (movable) · until 15:14 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 10:36 | yoga Saubhagya |
|---|---|
| from 15:14 | tithi Shukla-chaturti |
| from 15:14 | karana Vanija |
| from 16:21 | nakshatra Rohini |
| from 02:53 (18.04) | karana Vishti |
Sun and Moon
| Dawn | 04:40 |
|---|---|
| Sunrise | 05:20 |
| Noon | 12:29 |
| Sunset | 19:39 |
| End of twilight | 20:19 |
| Moonrise | 05:53 |
| Moonset | 23:58 |
| Day length | 14 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:14 | from 16:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:20–16:21) is good for root crops.
- According to the Kalaprakashika, Rohini (16:21–19:39) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 15:14–05:17 (18.04) Amrita Siddhi Yoga 16:21–05:17 (18.04) Ravi Yoga 16:21–05:17 (18.04) Sarvartha Siddhi Yoga 16:21–05:17 (18.04)
Anandadi: Dhwaja 05:20–16:21 Anandadi: Shrivatsa 16:21–05:17 (18.04)
- Bhadra in heaven: 02:53–14:26 (18.04); Bhadra Mukha 02:50–04:46 (18.04); Bhadra Puchha 13:17–14:26 (18.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:02–04:41 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:53–15:50 |
| Godhuli | 19:39–19:58 |
| Pradosha | 19:39–21:35 |
| Nishitha | 00:09–00:47 (18.04) |
| Amrita Kalam | 13:56–15:33 |
Unfavourable
| Rahu Kalam | 08:55–10:42 |
|---|---|
| Yamaganda | 14:17–16:04 |
| Gulika Kalam | 05:20–07:07 |
| Dur Muhurta | 05:20–06:17, 06:17–07:14 |
| Varjyam | 04:15–05:52 |
Haircut and shaving
Cutting hair, shaving: average 06:15–13:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:15–13:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:15–13:10 |
| Bathing, washing hair | average 06:15–13:10, 16:21–19:39 |
Haircut factors: weekday Saturday; nakshatra Krittika until 16:21, Rohini from 16:21; tithi Shukla-tritya until 15:14, Shukla-chaturti from 15:14; lagna Mina 05:20, Mesha 05:22, Vrishabha 06:15, Mithuna 07:45, Karka 10:12, Simha 13:10, Kanya 16:11, Tula 19:11
Effects of a haircut according to the Kalaprakashika: Krittika (until 16:21) — consumption (a wasting disease); Rohini (from 16:21) — destruction of all misfortunes; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 15:14–19:39: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 15:14
+1 Anandadi: Dhwaja 05:20–16:21+1 Yoga Ayushman 05:20–10:36+1 Auspicious tithi 05:20–15:14+1 Amrita Siddhi Yoga 16:21–05:17 (18.04)+1 Siddha Yoga (weekday and tithi) 15:14–05:17 (18.04)0 Ravi Yoga 16:21–05:17 (18.04)0 Auspicious nakshatra 16:21–05:17 (18.04)0 Adhika Masa−1 Rikta tithi 15:14–05:17 (18.04)−1 Krura vara (day of Mars or Saturn)
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Prajapati; cons: Vishti (Bhadra), Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
| Festivals | Vinayaka Chaturthi |
At sunrise 05:17
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 14:26 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:14 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 08:56 more |
| Karana | Vishti (movable, inauspicious) · until 14:26 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:56 | yoga Shobhana |
|---|---|
| from 14:26 | tithi Shukla-panchami |
| from 14:26 | karana Bava |
| from 16:14 | nakshatra Mrigashirsha |
| from 01:56 (19.04) | karana Balava |
Sun and Moon
| Dawn | 04:37 |
|---|---|
| Sunrise | 05:17 |
| Noon | 12:29 |
| Sunset | 19:41 |
| End of twilight | 20:22 |
| Moonrise | 06:34 |
| Moonset | none |
| Day length | 14 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:26 | from 16:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:17–16:14) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (16:14–19:41) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:17–14:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:03–13:56
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Ravi Yoga 05:17–16:14
Visha Yoga (weekday and tithi) 05:17–14:26
Anandadi: Prajapati 05:17–16:14 Anandadi: Saumya 16:14–05:15 (19.04)
- Bhadra in heaven: 02:53–14:26; Bhadra Mukha 02:50–04:46; Bhadra Puchha 13:17–14:26
Timings of the day
Favourable
| Brahma Muhurta | 04:00–04:39 |
|---|---|
| Abhijit Muhurta | 12:00–12:58 |
| Vijaya Muhurta | 14:53–15:51 |
| Godhuli | 19:41–20:00 |
| Pradosha | 19:41–21:36 |
| Nishitha | 00:09–00:47 (19.04) |
| Amrita Kalam | 13:03–14:39 |
Unfavourable
| Rahu Kalam | 17:53–19:41 |
|---|---|
| Yamaganda | 12:29–14:17 |
| Gulika Kalam | 16:05–17:53 |
| Dur Muhurta | 17:46–18:43 |
| Varjyam | 08:17–09:52, 21:44–23:19 |
Haircut and shaving
Cutting hair, shaving: average 14:26–19:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:26–19:41 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:26–19:41 |
| Bathing, washing hair | average 06:11–13:06, 14:26–19:41 |
Haircut factors: weekday Sunday; nakshatra Rohini until 16:14, Mrigashirsha from 16:14; tithi Shukla-chaturti until 14:26, Shukla-panchami from 14:26; lagna Mesha 05:17, Vrishabha 06:11, Mithuna 07:41, Karka 10:08, Simha 13:06, Kanya 16:07, Tula 19:07
Effects of a haircut according to the Kalaprakashika: Rohini (until 16:14) — destruction of all misfortunes; Mrigashirsha (from 16:14) — abundance (well-being, prosperity); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:17–14:26: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:17–16:14+1 Anandadi: Prajapati 05:17–16:14+1 Auspicious nakshatra 05:17–16:14+1 Yoga Saubhagya 05:17–08:560 Auspicious tithi 14:26–05:15 (19.04)0 Adhika Masa0 Visha Yoga (weekday and tithi) 05:17–14:26 (cancelled by a stronger yoga)−2 Rikta tithi 05:17–14:26−2 Vishti (Bhadra) 05:17–14:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Ananda; auspicious time — until 07:01 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
| Festivals | Skanda Shashti |
At sunrise 05:15
| Tithi | 5Shukla-panchami (Purna, Soma) · until 13:20 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 15:49 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 07:01 more |
| Karana | Balava (movable) · until 13:20 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:01 | yoga Atiganda |
|---|---|
| from 13:20 | tithi Shukla-shashti |
| from 13:20 | karana Kaulava |
| from 15:49 | nakshatra Ardra |
| from 00:41 (20.04) | karana Taitila |
| from 04:52 (20.04) | yoga Sukarma |
Sun and Moon
| Dawn | 04:34 |
|---|---|
| Sunrise | 05:15 |
| Noon | 12:28 |
| Sunset | 19:43 |
| End of twilight | 20:24 |
| Moonrise | 07:31 |
| Moonset | 01:00 |
| Day length | 14 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:20 | from 15:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:15–15:49) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 13:20–05:13 (20.04)
the tithi begins between sunrise and sunset
- Adhika Masa
Muhurta
Amrita Siddhi Yoga 05:15–13:20 Sarvartha Siddhi Yoga 05:15–15:49 Ravi Yoga 15:49–05:13 (20.04)
Amrita Siddhi turned to poison 13:20–15:49 Hutashana Yoga 13:20–05:13 (20.04) Visha Yoga (weekday and tithi) 13:20–05:13 (20.04)
Anandadi: Ananda 05:15–15:49 Anandadi: Kaladanda 15:49–05:13 (20.04)
- Gandanta (tithi): 12:57–13:43
Timings of the day
Favourable
| Brahma Muhurta | 03:58–04:37 |
|---|---|
| Abhijit Muhurta | 12:00–12:58 |
| Vijaya Muhurta | 14:54–15:52 |
| Godhuli | 19:43–20:02 |
| Pradosha | 19:43–21:37 |
| Nishitha | 00:09–00:47 (20.04) |
| Amrita Kalam | 07:10–08:45 |
Unfavourable
| Rahu Kalam | 07:04–08:52 |
|---|---|
| Yamaganda | 10:41–12:29 |
| Gulika Kalam | 14:17–16:06 |
| Dur Muhurta | 12:58–13:56, 15:52–16:49 |
| Varjyam | 23:59–01:32 (20.04) |
Haircut and shaving
Cutting hair, shaving: good 06:07–13:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:07–13:02 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:07–13:02 |
| Bathing, washing hair | good 06:07–13:02, 16:03–19:43 |
Haircut factors: weekday Monday; nakshatra Mrigashirsha until 15:49, Ardra from 15:49; tithi Shukla-panchami until 13:20, Shukla-shashti from 13:20; lagna Mesha 05:15, Vrishabha 06:07, Mithuna 07:37, Karka 10:04, Simha 13:02, Kanya 16:03, Tula 19:03
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 15:49) — abundance (well-being, prosperity); Ardra (from 15:49) — sadness; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 07:01
+4 Amrita Siddhi Yoga 05:15–13:20+1 Anandadi: Ananda 05:15–15:49+1 Auspicious nakshatra 05:15–15:49+1 Yoga Shobhana 05:15–07:01+1 Auspicious weekday+1 Auspicious tithi 05:15–13:20+1 Ravi Yoga 15:49–05:13 (20.04)0 Adhika Masa0 Hutashana Yoga 13:20–05:13 (20.04) (cancelled by a stronger yoga)0 Sarvartha Siddhi Yoga 05:15–15:49 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 13:20–05:13 (20.04) (cancelled by a stronger yoga)0 Yoga Atiganda 07:01–09:120 Anandadi: Kaladanda 15:49–05:13 (20.04)0 Fierce or sharp nakshatra 15:49–05:13 (20.04)0 Surya Dagdha tithi 13:20–05:13 (20.04)−1 Amrita Siddhi turned to poison 13:20–15:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chara; cons: Fierce or sharp nakshatra, Surya Dagdha tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
At sunrise 05:13
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:57 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 15:07 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 02:29 (21.04) more |
| Karana | Taitila (movable) · until 11:57 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:57 | tithi Shukla-saptami |
|---|---|
| from 11:57 | karana Gara |
| from 15:07 | nakshatra Punarvasu |
| from 23:09 | karana Vanija |
| from 02:29 (21.04) | yoga Dhriti |
Sun and Moon
| Dawn | 04:32 |
|---|---|
| Sunrise | 05:13 |
| Noon | 12:28 |
| Sunset | 19:45 |
| End of twilight | 20:26 |
| Moonrise | 08:45 |
| Moonset | 01:48 |
| Day length | 14 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:57 | from 15:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (15:07–19:45) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 05:13–15:07 Tripushkar Yoga 15:07–05:10 (21.04)
Mrityu Yoga (weekday and tithi) 05:13–11:57 Yamaghanta 05:13–15:07 Hutashana Yoga 11:57–05:10 (21.04) Visha Yoga (weekday and tithi) 11:57–05:10 (21.04)
Anandadi: Chara 05:13–15:07 Anandadi: Sthira 15:07–05:10 (21.04)
- Surya Dagdha tithi: Shukla-shashti
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:57–04:35 |
|---|---|
| Abhijit Muhurta | 12:00–12:58 |
| Vijaya Muhurta | 14:54–15:52 |
| Godhuli | 19:45–20:04 |
| Pradosha | 19:45–21:38 |
| Nishitha | 00:09–00:46 (21.04) |
| Amrita Kalam | 05:25–06:58 |
Unfavourable
| Rahu Kalam | 16:07–17:56 |
|---|---|
| Yamaganda | 08:51–10:40 |
| Gulika Kalam | 12:29–14:18 |
| Dur Muhurta | 08:07–09:05, 23:31–00:09 (21.04) |
| Varjyam | 02:37–04:10 (21.04) |
Haircut and shaving
Cutting hair, shaving: average 11:57–12:58, 15:07–19:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 11:57–12:58, 15:07–19:45 |
|---|---|
| Cutting fingernails, cutting toenails | average 11:57–12:58, 15:07–19:45 |
| Bathing, washing hair | average 06:04–15:07, 15:59–19:45 |
Haircut factors: weekday Tuesday; nakshatra Ardra until 15:07, Punarvasu from 15:07; tithi Shukla-shashti until 11:57, Shukla-saptami from 11:57; lagna Mesha 05:13, Vrishabha 06:04, Mithuna 07:33, Karka 10:00, Simha 12:58, Kanya 15:59, Tula 18:59
Effects of a haircut according to the Kalaprakashika: Ardra (until 15:07) — sadness; Punarvasu (from 15:07) — strength of spirit (bravery, resilience); Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:13–15:07+1 Anandadi: Chara 05:13–15:07+1 Yoga Sukarma 05:13–02:29 (21.04)+1 Auspicious tithi 11:57–05:10 (21.04)0 Auspicious nakshatra 15:07–05:10 (21.04)0 Adhika Masa0 Hutashana Yoga 11:57–05:10 (21.04) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:13–11:57 (cancelled by a stronger yoga)0 Tripushkar Yoga 15:07–05:10 (21.04)0 Visha Yoga (weekday and tithi) 11:57–05:10 (21.04) (cancelled by a stronger yoga)0 Yamaghanta 05:13–15:07 (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:13–11:57−1 Fierce or sharp nakshatra 05:13–15:07
| Summary | Avoid starting important matters — Bhadra on earth, Mrityu Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
At sunrise 05:10
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 10:16 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 14:08 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 23:53 more |
| Karana | Vanija (movable) · until 10:16 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:16 | tithi Shukla-ashtami |
|---|---|
| from 10:16 | karana Vishti |
| from 14:08 | nakshatra Pushya |
| from 21:19 | karana Bava |
| from 23:53 | yoga Shula |
Sun and Moon
| Dawn | 04:29 |
|---|---|
| Sunrise | 05:10 |
| Noon | 12:28 |
| Sunset | 19:47 |
| End of twilight | 20:28 |
| Moonrise | 10:09 |
| Moonset | 02:21 |
| Day length | 14 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:16 | from 14:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:10–14:08) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (14:08–19:47) is good for sowing.
- Vishti Karana (Bhadra) 10:16–19:47: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 05:10–10:16
Hutashana Yoga 10:16–05:08 (22.04) Mrityu Yoga (weekday and tithi) 10:16–05:08 (22.04)
Anandadi: Matanga 14:08–05:08 (22.04) Anandadi: Gada 05:10–14:08
- Bhadra on earth: 10:16–21:19; Bhadra Puchha 11:55–13:01; Bhadra Mukha 13:01–14:52
Timings of the day
Favourable
| Brahma Muhurta | 03:55–04:32 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:55–15:53 |
| Godhuli | 19:47–20:06 |
| Pradosha | 19:47–21:39 |
| Nishitha | 00:09–00:46 (22.04) |
| Amrita Kalam | 11:50–13:22 |
Unfavourable
| Rahu Kalam | 12:29–14:18 |
|---|---|
| Yamaganda | 07:00–08:49 |
| Gulika Kalam | 10:39–12:29 |
| Dur Muhurta | 11:59–12:58 |
| Varjyam | 21:43–23:14 |
Haircut and shaving
Cutting hair, shaving: good 06:00–10:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:00–10:16 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:00–10:16 |
| Bathing, washing hair | good 06:00–10:16 |
Haircut factors: weekday Wednesday; nakshatra Punarvasu until 14:08, Pushya from 14:08; tithi Shukla-saptami until 10:16, Shukla-ashtami from 10:16; lagna Mesha 05:10, Vrishabha 06:00, Mithuna 07:30, Karka 09:56, Simha 12:54, Kanya 15:55, Tula 18:55
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 14:08) — strength of spirit (bravery, resilience); Pushya (from 14:08) — increase in wealth; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 10:16–19:47: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 10:16–19:47: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Siddha Yoga (weekday and tithi) 05:10–10:16+1 Auspicious nakshatra 05:10–14:08+1 Yoga Dhriti 05:10–23:53+1 Auspicious weekday+1 Auspicious tithi 05:10–10:160 Anandadi: Matanga 14:08–05:08 (22.04)0 Adhika Masa−1 Ashtami 10:16–05:08 (22.04)−1 Anandadi: Gada 05:10–14:08−2 Hutashana Yoga 10:16–05:08 (22.04)−2 Mrityu Yoga (weekday and tithi) 10:16–05:08 (22.04)−3 Bhadra on earth 10:16–21:19
| Summary | Favourable day — Amrita Siddhi Yoga, Pushya; auspicious time — after 08:18 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
| Festivals | Masik Durgashtami |
At sunrise 05:08
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 08:18 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 12:52 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 21:03 more |
| Karana | Bava (movable) · until 08:18 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 08:18 | tithi Shukla-navami |
|---|---|
| from 08:18 | karana Balava |
| from 12:52 | nakshatra Ashlesha |
| from 19:14 | karana Kaulava |
| from 21:03 | yoga Ganda |
Sun and Moon
| Dawn | 04:26 |
|---|---|
| Sunrise | 05:08 |
| Noon | 12:28 |
| Sunset | 19:49 |
| End of twilight | 20:31 |
| Moonrise | 11:39 |
| Moonset | 02:44 |
| Day length | 14 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:18 | from 12:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:08–12:52) is good for sowing.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 10:16 (21.04)–08:18
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Amrita Siddhi Yoga 05:08–08:18 Guru Pushya Yoga 05:08–12:52 Sarvartha Siddhi Yoga 05:08–12:52 Ravi Yoga 12:52–05:05 (23.04)
Krakacha Yoga 05:08–08:18 Visha Yoga (weekday and tithi) 05:08–08:18 Amrita Siddhi turned to poison 08:18–12:52 Hutashana Yoga 08:18–05:05 (23.04) Mrityu Yoga (weekday and tithi) 08:18–05:05 (23.04)
Anandadi: Shubha 05:08–12:52 Anandadi: Amrita 12:52–05:05 (23.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:53–04:30 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:55–15:54 |
| Godhuli | 19:49–20:08 |
| Pradosha | 19:49–21:40 |
| Nishitha | 00:09–00:46 (23.04) |
| Amrita Kalam | 06:48–08:19 |
Unfavourable
| Rahu Kalam | 14:19–16:09 |
|---|---|
| Yamaganda | 05:08–06:58 |
| Gulika Kalam | 08:48–10:38 |
| Dur Muhurta | 10:02–11:00, 15:54–16:53 |
| Varjyam | 00:52–02:22 (23.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:08–12:50, 15:51–19:49 |
Haircut factors: weekday Thursday; nakshatra Pushya until 12:52, Ashlesha from 12:52; tithi Shukla-ashtami until 08:18, Shukla-navami from 08:18; lagna Mesha 05:08, Vrishabha 05:56, Mithuna 07:26, Karka 09:52, Simha 12:50, Kanya 15:51, Tula 18:51
Effects of a haircut according to the Kalaprakashika: Pushya (until 12:52) — increase in wealth; Ashlesha (from 12:52) — physical affliction (suffering); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:08–08:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 08:18–19:49: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:18
+4 Amrita Siddhi Yoga 05:08–08:18+2 Pushya 05:08–12:52+1 Anandadi: Shubha 05:08–12:52+1 Auspicious weekday+1 Ravi Yoga 12:52–05:05 (23.04)0 Adhika Masa0 Guru Pushya Yoga 05:08–12:52 (cancelled by a stronger yoga)0 Hutashana Yoga 08:18–05:05 (23.04) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 08:18–05:05 (23.04) (cancelled by a stronger yoga)0 Sarvartha Siddhi Yoga 05:08–12:52 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 05:08–08:18 (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 12:52–05:05 (23.04)−1 Amrita Siddhi turned to poison 08:18–12:52−2 Rikta tithi 08:18–05:05 (23.04)−3 Krakacha Yoga 05:08–08:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
At sunrise 05:05
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 06:05 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 11:21 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 18:02 more |
| Karana | Kaulava (movable) · until 06:05 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 06:05 | tithi Shukla-dashami (kshaya: not present at any sunrise) |
|---|---|
| from 06:05 | karana Taitila |
| from 11:21 | nakshatra Magha |
| from 16:54 | karana Gara |
| from 18:02 | yoga Vriddhi |
| from 03:39 (24.04) | tithi Shukla-ekadashi |
| from 03:39 (24.04) | karana Vanija |
Sun and Moon
| Dawn | 04:24 |
|---|---|
| Sunrise | 05:05 |
| Noon | 12:28 |
| Sunset | 19:51 |
| End of twilight | 20:33 |
| Moonrise | 13:09 |
| Moonset | 03:02 |
| Day length | 14 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:05 | from 11:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (11:21–19:51) is good for sowing, for root crops.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and tithi) 03:39–05:03 (24.04)
Visha Yoga (weekday and tithi) 05:05–06:05 Jwalamukhi Yoga 06:05–11:21 Hutashana Yoga 06:05–03:39 (24.04)
Anandadi: Mrityu 05:05–11:21 Anandadi: Kana 11:21–05:03 (24.04)
- Gandanta (nakshatra): 05:45–16:57
- Gandanta (tithi): 03:17–04:00 (24.04)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:51–04:28 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:56–15:55 |
| Godhuli | 19:51–20:09 |
| Pradosha | 19:51–21:41 |
| Nishitha | 00:09–00:45 (24.04) |
| Amrita Kalam | 09:51–11:21 |
Unfavourable
| Rahu Kalam | 10:37–12:28 |
|---|---|
| Yamaganda | 16:10–18:00 |
| Gulika Kalam | 06:56–08:47 |
| Dur Muhurta | 08:03–09:02, 12:58–13:57 |
| Varjyam | 22:30–23:59 |
Haircut and shaving
Cutting hair, shaving: average 06:05–19:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:05–19:51 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:05–19:51 |
| Bathing, washing hair | average 05:52–19:51 |
Haircut factors: weekday Friday; nakshatra Ashlesha until 11:21, Magha from 11:21; tithi Shukla-navami until 06:05, Shukla-dashami from 06:05; lagna Mesha 05:05, Vrishabha 05:52, Mithuna 07:22, Karka 09:48, Simha 12:46, Kanya 15:47, Tula 18:47
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 11:21) — physical affliction (suffering); Magha (from 11:21) — loss of property; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:05–06:05: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga all day+1 Auspicious weekday+1 Auspicious tithi 06:05–03:39 (24.04)0 Yoga Vriddhi 18:02–05:03 (24.04)0 Adhika Masa0 Anandadi: Mrityu 05:05–11:21 (cancelled by a stronger yoga)0 Anandadi: Kana 11:21–05:03 (24.04) (cancelled by a stronger yoga)0 Hutashana Yoga 06:05–03:39 (24.04) (cancelled by a stronger yoga)0 Jwalamukhi Yoga 06:05–11:21 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 05:05–06:05 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 05:05–11:21−2 Kshaya tithi−2 Rikta tithi 05:05–06:05
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Hutashana Yoga, Bhadra on earth Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
| Festivals | Padmini Ekadashi (Kamala) |
At sunrise 05:03
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 01:04 (25.04) more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 09:38 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 14:52 more |
| Karana | Vanija (movable) · until 14:22 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 09:38 | nakshatra Purva-Phalguni |
|---|---|
| from 14:22 | karana Vishti |
| from 14:52 | yoga Dhruva |
| from 01:04 (25.04) | tithi Shukla-dvadashi |
| from 01:04 (25.04) | karana Bava |
Sun and Moon
| Dawn | 04:21 |
|---|---|
| Sunrise | 05:03 |
| Noon | 12:27 |
| Sunset | 19:53 |
| End of twilight | 20:35 |
| Moonrise | 14:39 |
| Moonset | 03:16 |
| Day length | 14 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (05:03–09:38) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (09:38–19:53) is good for root crops.
- Vishti Karana (Bhadra) 14:22–19:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Padmini Ekadashi (Kamala) · Purushottama (Vishnu)
The Ekadashi of the bright half of Adhika Masa — it occurs once every two or three years. Dedicated to Purushottama (Vishnu); fasting in the intercalary month is considered especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 03:39–01:04 (25.04)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:24–08:00 (25.04)
- Adhika Masa
Muhurta
Ravi Yoga 05:03–09:38
Hutashana Yoga 05:03–01:04 (25.04)
Anandadi: Padma 05:03–09:38 Anandadi: Lumbaka 09:38–05:01 (25.04)
- Bhadra on earth: 14:22–01:04 (25.04); Bhadra Puchha 18:38–19:42; Bhadra Mukha 19:42–21:29
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:49–04:26 |
|---|---|
| Abhijit Muhurta | 11:58–12:58 |
| Vijaya Muhurta | 14:56–15:56 |
| Godhuli | 19:53–20:11 |
| Pradosha | 19:53–21:43 |
| Nishitha | 00:09–00:45 (25.04) |
| Amrita Kalam | 07:25–08:54, 01:53–03:22 (25.04) |
Unfavourable
| Rahu Kalam | 08:46–10:37 |
|---|---|
| Yamaganda | 14:19–16:11 |
| Gulika Kalam | 05:03–06:54 |
| Dur Muhurta | 05:03–06:02, 06:02–07:02 |
| Varjyam | 17:01–18:30 |
Haircut and shaving
Cutting hair, shaving: average 05:48–12:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:48–12:42 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 05:48–12:42 |
| Bathing, washing hair | average 05:48–12:42, 15:43–19:53 |
Haircut factors: weekday Saturday; nakshatra Magha until 09:38, Purva-Phalguni from 09:38; tithi Shukla-ekadashi; lagna Mesha 05:03, Vrishabha 05:48, Mithuna 07:18, Karka 09:44, Simha 12:42, Kanya 15:43, Tula 18:44
Effects of a haircut according to the Kalaprakashika: Magha (until 09:38) — loss of property; Purva-Phalguni (from 09:38) — ill health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 14:22–19:53: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:03–09:38+1 Anandadi: Padma 05:03–09:38+1 Yoga Vriddhi 05:03–14:52+1 Auspicious tithi 05:03–01:04 (25.04)0 Adhika Masa−1 Anandadi: Lumbaka 09:38–05:01 (25.04)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:03–09:38−1 Bhadra on earth 14:22–01:04 (25.04)−2 Hutashana Yoga 05:03–01:04 (25.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Mitra; cons: Krakacha Yoga, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
| Festivals | Pradosha Vrat |
At sunrise 05:01
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 22:24 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 07:48 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 11:36 more |
| Karana | Bava (movable) · until 11:44 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 07:48 | nakshatra Uttara-Phalguni |
|---|---|
| from 11:36 | yoga Vyaghata |
| from 11:44 | karana Balava |
| from 22:24 | tithi Shukla-triodashi |
| from 22:24 | karana Kaulava |
Sun and Moon
| Dawn | 04:18 |
|---|---|
| Sunrise | 05:01 |
| Noon | 12:27 |
| Sunset | 19:55 |
| End of twilight | 20:38 |
| Moonrise | 16:09 |
| Moonset | 03:29 |
| Day length | 14 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (05:01–07:48) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (07:48–19:55) is good for sowing.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:55–21:44
the tithi does not cover the decisive time on either day — the day it begins is chosen
- Adhika Masa
Muhurta
Tripushkar Yoga 07:48–22:24 Sarvartha Siddhi Yoga 07:48–04:58 (26.04)
Dagdha Yoga (weekday and tithi) 05:01–22:24 Hutashana Yoga 05:01–22:24 Krakacha Yoga 05:01–22:24
Anandadi: Chhatra 05:01–07:48 Anandadi: Mitra 07:48–04:58 (26.04)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:48–04:24 |
|---|---|
| Abhijit Muhurta | 11:58–12:58 |
| Vijaya Muhurta | 14:57–15:57 |
| Godhuli | 19:55–20:13 |
| Pradosha | 19:55–21:44 |
| Nishitha | 00:09–00:45 (26.04) |
| Amrita Kalam | 23:17–00:45 (26.04) |
Unfavourable
| Rahu Kalam | 18:03–19:55 |
|---|---|
| Yamaganda | 12:28–14:20 |
| Gulika Kalam | 16:11–18:03 |
| Dur Muhurta | 17:56–18:55 |
| Varjyam | 14:26–15:54 |
Haircut and shaving
Cutting hair, shaving: average 07:48–12:39, 15:39–19:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:48–12:39, 15:39–19:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:48–12:39, 15:39–19:55 |
| Bathing, washing hair | average 07:48–12:39, 15:39–19:55 |
Haircut factors: weekday Sunday; nakshatra Purva-Phalguni until 07:48, Uttara-Phalguni from 07:48; tithi Shukla-dvadashi; lagna Mesha 05:01, Vrishabha 05:44, Mithuna 07:14, Karka 09:40, Simha 12:39, Kanya 15:39, Tula 18:40
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 07:48) — ill health; Uttara-Phalguni (from 07:48) — destruction of all diseases; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 07:48–04:58 (26.04)+1 Anandadi: Mitra 07:48–04:58 (26.04)+1 Yoga Dhruva 05:01–11:36+1 Auspicious nakshatra 07:48–04:58 (26.04)0 Adhika Masa0 Dagdha Yoga (weekday and tithi) 05:01–22:24 (cancelled by a stronger yoga)0 Hutashana Yoga 05:01–22:24 (cancelled by a stronger yoga)0 Tripushkar Yoga 07:48–22:240 Yoga Vyaghata 11:36–14:43−1 Fierce or sharp nakshatra 05:01–07:48−3 Krakacha Yoga 05:01–22:24
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Auspicious nakshatra; auspicious time — after 05:55 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
At sunrise 04:58
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 19:48 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 05:55 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 08:20 more |
| Karana | Kaulava (movable) · until 09:05 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 05:55 | nakshatra Hasta |
|---|---|
| from 08:20 | yoga Harshana |
| from 09:05 | karana Taitila |
| from 19:48 | tithi Shukla-chaturdashi |
| from 19:48 | karana Gara |
| from 04:09 (27.04) | nakshatra Chitra |
Sun and Moon
| Dawn | 04:16 |
|---|---|
| Sunrise | 04:58 |
| Noon | 12:27 |
| Sunset | 19:57 |
| End of twilight | 20:40 |
| Moonrise | 17:39 |
| Moonset | 03:41 |
| Day length | 14 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 1, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:55 | from 19:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:58–05:55) is good for sowing.
- According to the Kalaprakashika, Hasta (05:55–19:57) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 19:48–19:57: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 05:55–04:09 (27.04)
Dagdha Yoga (weekday and nakshatra) 04:09–04:56 (27.04)
Anandadi: Shrivatsa 04:58–05:55 Anandadi: Vajra 05:55–04:09 (27.04) Anandadi: Mudgara 04:09–04:56 (27.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:46–04:22 |
|---|---|
| Abhijit Muhurta | 11:58–12:58 |
| Vijaya Muhurta | 14:57–15:57 |
| Godhuli | 19:57–20:15 |
| Pradosha | 19:57–21:45 |
| Nishitha | 00:09–00:44 (27.04) |
| Amrita Kalam | 22:35–00:04 (27.04) |
Unfavourable
| Rahu Kalam | 06:51–08:43 |
|---|---|
| Yamaganda | 10:35–12:28 |
| Gulika Kalam | 14:20–16:12 |
| Dur Muhurta | 12:58–13:58, 15:57–16:57 |
| Varjyam | 13:42–15:11 |
Haircut and shaving
Cutting hair, shaving: good 05:40–12:35, 15:36–19:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:40–12:35, 15:36–19:48 |
|---|---|
| Cutting fingernails | average 04:58–19:48 |
| Cutting toenails | good 05:40–12:35, 15:36–19:48 |
| Bathing, washing hair | good 05:40–12:35, 15:36–19:48 |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni until 05:55, Hasta from 05:55; tithi Shukla-triodashi until 19:48, Shukla-chaturdashi from 19:48; lagna Mesha 04:58, Vrishabha 05:40, Mithuna 07:10, Karka 09:36, Simha 12:35, Kanya 15:36, Tula 18:36
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 05:55) — destruction of all diseases; Hasta (from 05:55) — imparting radiance (to the person); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 19:48–19:57: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 05:55
+2 Ravi Yoga 05:55–04:09 (27.04)+1 Auspicious nakshatra 04:58–05:55+1 Auspicious weekday+1 Auspicious tithi 04:58–19:48+1 Yoga Harshana 08:20–04:56 (27.04)0 Anandadi: Shrivatsa 04:58–05:550 Adhika Masa0 Rikta tithi 19:48–04:56 (27.04)−1 Anandadi: Vajra 05:55–04:09 (27.04)
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Harshana; cons: Rikta tithi, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
At sunrise 04:56
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 17:23 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 02:37 (28.04) more |
| Yoga | Harshana (“delighting”, auspicious) · until 05:10 more |
| Karana | Gara (movable) · until 06:34 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 05:10 | yoga Vajra |
|---|---|
| from 06:34 | karana Vanija |
| from 17:23 | tithi Purnima |
| from 17:23 | karana Vishti |
| from 02:12 (28.04) | yoga Siddhi |
| from 02:37 (28.04) | nakshatra Swati |
| from 04:18 (28.04) | karana Bava |
Sun and Moon
| Dawn | 04:13 |
|---|---|
| Sunrise | 04:56 |
| Noon | 12:27 |
| Sunset | 19:59 |
| End of twilight | 20:42 |
| Moonrise | 19:09 |
| Moonset | 03:55 |
| Day length | 15 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:56–19:59) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 17:23–19:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 04:56–17:23: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 20:16–02:37 (28.04)
Anandadi: Dhwaja 02:37–04:54 (28.04) Anandadi: Dhwanksha 04:56–02:37 (28.04)
- Bhadra in the netherworld: 17:23–04:18 (28.04); Bhadra Puchha 00:31–01:36 (28.04); Bhadra Mukha 01:36–03:26 (28.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:44–04:20 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:58–15:58 |
| Godhuli | 19:59–20:17 |
| Pradosha | 19:59–21:46 |
| Nishitha | 00:09–00:44 (28.04) |
| Amrita Kalam | 20:37–22:07 |
Unfavourable
| Rahu Kalam | 16:13–18:06 |
|---|---|
| Yamaganda | 08:42–10:35 |
| Gulika Kalam | 12:28–14:20 |
| Dur Muhurta | 07:57–08:57, 23:33–00:09 (28.04) |
| Varjyam | 11:38–13:08 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:36–12:31, 15:32–19:59 |
Haircut factors: weekday Tuesday; nakshatra Chitra; tithi Shukla-chaturdashi until 17:23, Purnima from 17:23; lagna Mesha 04:56, Vrishabha 05:36, Mithuna 07:06, Karka 09:32, Simha 12:31, Kanya 15:32, Tula 18:32
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:56–17:23: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 17:23–19:59: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:56–02:37 (28.04)+1 Yoga Harshana 04:56–05:100 Adhika Masa0 Yoga Vajra 05:10–06:130 Vishti (Bhadra) 17:23–04:18 (28.04)−1 Anandadi: Dhwanksha 04:56–02:37 (28.04)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 04:56–17:23
| Summary | Ordinary day — pros: Yoga Siddhi, Auspicious nakshatra; cons: Anandadi: Dhumra, Samvartaka Yoga Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
| Festivals | Adhika Purnima |
At sunrise 04:54
| Tithi | 15Purnima (Purna, Vishvedevas) · until 15:18 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 01:28 (29.04) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 23:33 more |
| Karana | Bava (movable) · until 15:18 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 15:18 | tithi Krishna-pratipat |
|---|---|
| from 15:18 | karana Balava |
| from 23:33 | yoga Vyatipata |
| from 01:28 (29.04) | nakshatra Vishakha |
| from 02:25 (29.04) | karana Kaulava |
Sun and Moon
| Dawn | 04:11 |
|---|---|
| Sunrise | 04:54 |
| Noon | 12:27 |
| Sunset | 20:01 |
| End of twilight | 20:44 |
| Moonrise | 20:38 |
| Moonset | 04:12 |
| Day length | 15 h 07 min |
Sky
| Full moon (Purnima) | 15:18 |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:54–20:01) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Adhika Purnima · Purushottama (Vishnu)
The full moon of the intercalary month (Purushottama Masa). Annual festivals are not celebrated on this day, but holy bathing, fasting and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 17:23 (27.04)–15:18
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Samvartaka Yoga 15:18–04:51 (29.04)
Anandadi: Prajapati 01:28–04:51 (29.04) Anandadi: Dhumra 04:54–01:28 (29.04)
- Gandanta (tithi): 14:56–15:40
Timings of the day
Favourable
| Brahma Muhurta | 03:42–04:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:59–15:59 |
| Godhuli | 20:01–20:19 |
| Pradosha | 20:01–21:47 |
| Nishitha | 00:09–00:44 (29.04) |
| Amrita Kalam | 17:05–18:36 |
Unfavourable
| Rahu Kalam | 12:27–14:21 |
|---|---|
| Yamaganda | 06:47–08:41 |
| Gulika Kalam | 10:34–12:27 |
| Dur Muhurta | 11:57–12:58 |
| Varjyam | 07:56–09:28 |
Haircut and shaving
Cutting hair, shaving: average 15:18–20:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:18–20:01 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:18–20:01 |
| Bathing, washing hair | good 05:32–12:27, 15:28–20:01 |
Haircut factors: weekday Wednesday; nakshatra Swati; tithi Purnima until 15:18, Krishna-pratipat from 15:18; lagna Mesha 04:54, Vrishabha 05:32, Mithuna 07:02, Karka 09:28, Simha 12:27, Kanya 15:28, Tula 18:28
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:54–15:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 04:54–23:33+1 Auspicious nakshatra 04:54–01:28 (29.04)+1 Auspicious weekday0 Auspicious tithi 15:18–04:51 (29.04)0 Adhika Masa−1 Samvartaka Yoga 15:18–04:51 (29.04)−1 Anandadi: Dhumra 04:54–01:28 (29.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
At sunrise 04:51
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 13:41 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 00:51 (30.04) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 21:20 more |
| Karana | Kaulava (movable) · until 13:41 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 13:41 | tithi Krishna-dvitya |
|---|---|
| from 13:41 | karana Taitila |
| from 21:20 | yoga Variyana |
| from 00:51 (30.04) | nakshatra Anuradha |
| from 01:06 (30.04) | karana Gara |
Sun and Moon
| Dawn | 04:08 |
|---|---|
| Sunrise | 04:51 |
| Noon | 12:27 |
| Sunset | 20:03 |
| End of twilight | 20:47 |
| Moonrise | 22:03 |
| Moonset | 04:34 |
| Day length | 15 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:51–20:03) is good for sowing, for root crops.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 00:51–04:49 (30.04)
Ashubha Yoga (tithi and nakshatra) 00:51–04:49 (30.04)
Anandadi: Vardhamana 04:51–00:51 (30.04) Anandadi: Ananda 00:51–04:49 (30.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:41–04:16 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:59–16:00 |
| Godhuli | 20:03–20:21 |
| Pradosha | 20:03–21:48 |
| Nishitha | 00:09–00:44 (30.04) |
| Amrita Kalam | 16:16–17:50 |
Unfavourable
| Rahu Kalam | 14:21–16:15 |
|---|---|
| Yamaganda | 04:51–06:45 |
| Gulika Kalam | 08:39–10:33 |
| Dur Muhurta | 09:55–10:56, 16:00–17:01 |
| Varjyam | 06:55–08:29 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:28–12:23, 13:41–20:03 |
Haircut factors: weekday Thursday; nakshatra Vishakha; tithi Krishna-pratipat until 13:41, Krishna-dvitya from 13:41; lagna Mesha 04:51, Vrishabha 05:28, Mithuna 06:58, Karka 09:25, Simha 12:23, Kanya 15:24, Tula 18:24
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 04:51–20:03: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Anandadi: Vardhamana 04:51–00:51 (30.04)+1 Auspicious weekday+1 Auspicious tithi 04:51–13:410 Adhika Masa−3 Vyatipata 04:51–21:20
| Summary | Best day — Sarvartha Siddhi Yoga, Auspicious nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vikriti (No. 24) · Shaka 1932 · Vikram 2067 more |
| Period | Adhika Masa |
At sunrise 04:49
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 12:40 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 00:53 (01.05) more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 19:37 more |
| Karana | Gara (movable) · until 12:40 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:40 | tithi Krishna-tritya |
|---|---|
| from 12:40 | karana Vanija |
| from 19:37 | yoga Parigha |
| from 00:25 (01.05) | karana Vishti |
| from 00:53 (01.05) | nakshatra Jyestha |
Sun and Moon
| Dawn | 04:05 |
|---|---|
| Sunrise | 04:49 |
| Noon | 12:26 |
| Sunset | 20:05 |
| End of twilight | 20:49 |
| Moonrise | 23:17 |
| Moonset | 05:04 |
| Day length | 15 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:49–20:05) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 04:49–00:53 (01.05)
Ashubha Yoga (tithi and nakshatra) 04:49–12:40 Mrityu Yoga (weekday and tithi) 04:49–12:40 Dagdha Yoga (weekday and nakshatra) 00:53–04:47 (01.05)
Anandadi: Chara 00:53–04:47 (01.05) Anandadi: Rakshasa 04:49–00:53 (01.05)
- Bhadra in heaven: 00:25–12:21 (01.05); Bhadra Puchha 08:12–09:23 (01.05); Bhadra Mukha 09:23–11:22 (01.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:39–04:14 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:05–20:22 |
| Pradosha | 20:05–21:49 |
| Nishitha | 00:09–00:43 (01.05) |
| Amrita Kalam | 14:28–16:04 |
Unfavourable
| Rahu Kalam | 10:33–12:27 |
|---|---|
| Yamaganda | 16:16–18:11 |
| Gulika Kalam | 06:44–08:38 |
| Dur Muhurta | 07:52–08:53, 12:58–13:59 |
| Varjyam | 04:51–06:27 |
Haircut and shaving
Cutting hair, shaving: average 05:24–12:19, 12:40–20:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:24–12:19, 12:40–20:05 |
|---|---|
| Cutting fingernails | average 05:24–12:19, 15:20–20:05 |
| Cutting toenails | average 05:24–12:19, 12:40–20:05 |
| Bathing, washing hair | good 05:24–12:19, 15:20–20:05 |
Haircut factors: weekday Friday; nakshatra Anuradha; tithi Krishna-dvitya until 12:40, Krishna-tritya from 12:40; lagna Mesha 04:49, Vrishabha 05:24, Mithuna 06:54, Karka 09:21, Simha 12:19, Kanya 15:20, Tula 18:20
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 04:49–00:53 (01.05)+1 Auspicious nakshatra 04:49–00:53 (01.05)+1 Yoga Variyana 04:49–19:37+1 Auspicious weekday+1 Auspicious tithi 04:49–12:400 Adhika Masa0 Ashubha Yoga (tithi and nakshatra) 04:49–12:40 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:49–12:40 (cancelled by a stronger yoga)0 Yoga Parigha 19:37–04:47 (01.05)−1 Anandadi: Rakshasa 04:49–00:53 (01.05)
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Shubhakrit (No. 36)
Shaka Samvat 1932 · Vikram Samvat 2067 · Kali Yuga 5111
Next year — Khara, from the new moon before Ugadi (the start of Chaitra) 3.04.2011
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-tritya
any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
The Sun in Dhanu or Mina: a month without weddings, housewarmings and other samskaras. Good for prayer, charity and pilgrimage.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Sun in Dhanu or Mina: a month without weddings, housewarmings and initiations (a North Indian tradition).
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturti
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-panchami
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-saptami
soaking seeds is allowed, digging the ground
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dvadashi
neutral
For pruning and uprooting, but not for anything else.
no pruning or felling
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
Planting and sowing are allowed.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Soaking seeds is allowed, but not planting or sowing.
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
For pruning and uprooting, but not for anything else.
planting and sowing are allowed (long-term result)
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Rohini
Planting and sowing are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
For pruning and uprooting; plowing and watering are allowed, but nothing else.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
For pruning and uprooting, but not for anything else.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-dvadashi
neutral
Planting and sowing are allowed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-triodashi
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
not good for sowing seeds, for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings