April 2018 falls, in the lunar calendar (amanta), within the months Chaitra (until 15.04), Vaishakha (from 16.04). Periods: until 14.04 — Kharmas. Major festivals: 14.04 Mesha Sankranti (Vaisakhi, Vishu); 18.04 Akshaya Tritiya; 28.04 Narasimha Jayanti; 29.04 Buddha Purnima (Vesak).
Icons this month (26)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 4.04 Wed — Amrita Siddhi Yoga, Yoga Siddhi, Anandadi: Saumya after 15:02
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 18.04 Wed — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga, Anandadi: Siddhi
Krittika (mixed): for everyday and routine tasks, work with fire and metal. - 20.04 Fri — Anandadi: Manasa, Auspicious nakshatra, Yoga Shobhana until 08:40
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 23.04 Mon — Sarvartha Siddhi Yoga, Pushya, Anandadi: Prajapati until 11:46
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 25.04 Wed — Ravi Yoga, Anandadi: Chara, Yoga Vriddhi after 12:36
Purva-Phalguni (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes.
Festivals
- 3.04 Tue Angaraki Chaturthi (Vikata)
- 8.04 Sun Kalashtami
- 11.04 Wed Varuthini Ekadashi
- 12.04 Thu Varuthini Ekadashi — Vaishnava fast
- 13.04 Fri Pradosha Vrat
- 14.04 Sat Mesha Sankranti (Vaisakhi, Vishu)
- 14.04 Sat Masik Shivaratri
- 15.04 Sun Chaitra Amavasya
- 17.04 Tue Chandra Darshan
- 18.04 Wed Akshaya Tritiya
- 18.04 Wed Parashurama Jayanti
- 19.04 Thu Vinayaka Chaturthi
- 20.04 Fri Shankaracharya Jayanti
- 20.04 Fri Skanda Shashti
- 22.04 Sun Ganga Saptami
- 23.04 Mon Sita Navami (Janaki Jayanti)
- 23.04 Mon Masik Durgashtami
- 26.04 Thu Mohini Ekadashi
- 27.04 Fri Pradosha Vrat
- 28.04 Sat Narasimha Jayanti
- 29.04 Sun Buddha Purnima (Vesak)
- 29.04 Sun Vaishakha Purnima
- 30.04 Mon Narada Jayanti
Special muhurta yogas
- 1.04 Sun Dwipushkar Yoga 14:34–03:21 (02.04)
- 4.04 Wed Amrita Siddhi Yoga all day
- 4.04 Wed Sarvartha Siddhi Yoga all day
- 5.04 Thu Sarvartha Siddhi Yoga 05:50–06:49
- 8.04 Sun Sarvartha Siddhi Yoga 15:06–05:40 (09.04)
- 9.04 Mon Sarvartha Siddhi Yoga 18:09–05:37 (10.04)
- 15.04 Sun Sarvartha Siddhi Yoga 01:34–05:22 (16.04)
- 17.04 Tue Sarvartha Siddhi Yoga 23:26–05:17 (18.04)
- 17.04 Tue Tripushkar Yoga 23:26–01:15 (18.04)
- 18.04 Wed Sarvartha Siddhi Yoga all day
- 21.04 Sat Tripushkar Yoga 17:12–05:08 (22.04)
- 22.04 Sun Tripushkar Yoga 05:08–13:47
- 22.04 Sun Ravi Pushya Yoga 15:47–05:05 (23.04)
- 22.04 Sun Sarvartha Siddhi Yoga 15:47–05:05 (23.04)
- 23.04 Mon Sarvartha Siddhi Yoga 05:05–14:33
- 24.04 Tue Sarvartha Siddhi Yoga 05:03–13:28
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 5.04 Thu — Vyatipata, Anandadi: Kaladanda, Fierce or sharp nakshatra
- 7.04 Sat — Visha Yoga (weekday and tithi), Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra
- 10.04 Tue — Krakacha Yoga, Krura vara (day of Mars or Saturn), Anandadi: Lumbaka
- 14.04 Sat — Bhadra on earth, Sankranti day, Krishna Chaturdashi
- 15.04 Sun — many inauspicious factors (total score -7 or lower), Krishna Chaturdashi, Vaidhriti (unfavourable day)
- 21.04 Sat — Krakacha Yoga, Fierce or sharp nakshatra, Surya Dagdha tithi
- 27.04 Fri — Kshaya tithi
- 28.04 Sat — Yamaghanta, Anandadi: Mrityu, Rikta tithi
- 30.04 Mon — Yamaghanta, Vyatipata (unfavourable day)
Sky this month
- 14.04 Mesha Sankranti 05:43 — the Sun enters Mesha (Aries)
- 14.04 Northern samvatsara: Sadharana → Virodhikrit 12:19
- 16.04 New moon (Amavasya) 04:57
- 30.04 Full moon (Purnima) 03:58
- There are no eclipses this month.
Periods
- until 14.04 Kharmas
- 11.04 10:07 – 16.04 01:34 Dosha-free Panchaka
Samvatsara and month
Vilamba (No. 32, “slow, tardy”) — A year of delay: affairs are held up, and everything demands patience. more
Northern samvatsara: Sadharana → Virodhikrit. Shaka Samvat 1940, Vikram Samvat 2075, Kali Yuga 5119.
Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Anandadi: Padma, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
At sunrise 06:01
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 14:34 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 03:21 (02.04) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 00:56 (02.04) more |
| Karana | Kaulava (movable) · until 14:34 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Kanya (Virgo) |
Changes during the day
| from 14:34 | tithi Krishna-dvitya |
|---|---|
| from 14:34 | karana Taitila |
| from 00:56 (02.04) | yoga Harshana |
| from 02:15 (02.04) | karana Gara |
| from 03:21 (02.04) | nakshatra Swati |
Sun and Moon
| Dawn | 05:23 |
|---|---|
| Sunrise | 06:01 |
| Noon | 12:33 |
| Sunset | 19:07 |
| End of twilight | 19:45 |
| Moonrise | 20:11 |
| Moonset | 06:50 |
| Day length | 13 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:01–19:07) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Kharmas
Muhurta
Dwipushkar Yoga 14:34–03:21 (02.04)
Mrityu Yoga (weekday and tithi) 06:01–14:34
Anandadi: Padma 06:01–03:21 (02.04) Anandadi: Lumbaka 03:21–05:58 (02.04)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:17 |
|---|---|
| Abhijit Muhurta | 12:07–13:00 |
| Vijaya Muhurta | 14:45–15:37 |
| Godhuli | 19:07–19:28 |
| Pradosha | 19:07–21:17 |
| Nishitha | 00:11–00:54 (02.04) |
| Amrita Kalam | 20:59–22:34 |
Unfavourable
| Rahu Kalam | 17:28–19:07 |
|---|---|
| Yamaganda | 12:34–14:12 |
| Gulika Kalam | 15:50–17:28 |
| Dur Muhurta | 17:22–18:14 |
| Varjyam | 11:24–13:00 |
Haircut and shaving
Cutting hair, shaving: average 06:01–06:25, 07:18–14:13, 17:14–19:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:01–06:25, 07:18–14:13, 17:14–19:07 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:01–06:25, 07:18–14:13, 17:14–19:07 |
| Bathing, washing hair | average 06:01–06:25, 07:18–14:13, 14:34–19:07 |
Haircut factors: weekday Sunday; nakshatra Chitra; tithi Krishna-pratipat until 14:34, Krishna-dvitya from 14:34; lagna Mina 06:01, Mesha 06:25, Vrishabha 07:18, Mithuna 08:48, Karka 11:15, Simha 14:13, Kanya 17:14
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 06:01–03:21 (02.04)+1 Auspicious nakshatra 06:01–03:21 (02.04)+1 Auspicious tithi 06:01–14:340 Yoga Vyaghata 06:01–06:010 Dwipushkar Yoga 14:34–03:21 (02.04)0 Kharmas0 Surya Dagdha tithi 14:34–05:58 (02.04)−2 Mrityu Yoga (weekday and tithi) 06:01–14:34
| Summary | Ordinary day — pros: Anandadi: Chhatra, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Surya Dagdha tithi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
At sunrise 05:58
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 14:05 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 03:52 (03.04) more |
| Yoga | Harshana (“delighting”, auspicious) · until 23:38 more |
| Karana | Gara (movable) · until 14:05 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Tula (Libra) |
Changes during the day
| from 14:05 | tithi Krishna-tritya |
|---|---|
| from 14:05 | karana Vanija |
| from 23:38 | yoga Vajra |
| from 02:04 (03.04) | karana Vishti |
| from 03:52 (03.04) | nakshatra Vishakha |
Sun and Moon
| Dawn | 05:20 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:33 |
| Sunset | 19:09 |
| End of twilight | 19:47 |
| Moonrise | 21:26 |
| Moonset | 07:10 |
| Day length | 13 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (05:58–19:09) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Kharmas
Muhurta
Mrityu Yoga (weekday and tithi) 05:58–14:05 Yamaghanta 03:52–05:55 (03.04)
Anandadi: Chhatra 05:58–03:52 (03.04) Anandadi: Mitra 03:52–05:55 (03.04)
- Bhadra in the netherworld: 02:04–14:13 (03.04); Bhadra Puchha 10:00–11:12 (03.04); Bhadra Mukha 11:12–13:13 (03.04)
- Surya Dagdha tithi: Krishna-dvitya
Timings of the day
Favourable
| Brahma Muhurta | 04:31–05:15 |
|---|---|
| Abhijit Muhurta | 12:07–13:00 |
| Vijaya Muhurta | 14:45–15:38 |
| Godhuli | 19:09–19:30 |
| Pradosha | 19:09–21:18 |
| Nishitha | 00:11–00:54 (03.04) |
| Amrita Kalam | 18:52–20:30 |
Unfavourable
| Rahu Kalam | 07:37–09:16 |
|---|---|
| Yamaganda | 10:55–12:33 |
| Gulika Kalam | 14:12–15:51 |
| Dur Muhurta | 13:00–13:52, 15:38–16:31 |
| Varjyam | 09:04–10:42 |
Haircut and shaving
Cutting hair, shaving: good 17:10–19:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:10–19:09 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 17:10–19:09 |
| Bathing, washing hair | good 05:58–06:21, 07:14–14:09, 17:10–19:09 |
Haircut factors: weekday Monday; nakshatra Swati; tithi Krishna-dvitya until 14:05, Krishna-tritya from 14:05; lagna Mina 05:58, Mesha 06:21, Vrishabha 07:14, Mithuna 08:44, Karka 11:11, Simha 14:09, Kanya 17:10
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chhatra 05:58–03:52 (03.04)+1 Auspicious nakshatra 05:58–03:52 (03.04)+1 Yoga Harshana 05:58–23:38+1 Auspicious weekday+1 Auspicious tithi 05:58–14:050 Kharmas−1 Surya Dagdha tithi 05:58–14:05−2 Mrityu Yoga (weekday and tithi) 05:58–14:05
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Shrivatsa; cons: Vishti (Bhadra), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
| Festivals | Angaraki Chaturthi (Vikata) |
At sunrise 05:55
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 14:13 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 05:01 (04.04) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 22:52 more |
| Karana | Vishti (movable, inauspicious) · until 14:13 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Tula (Libra) |
Changes during the day
| from 14:13 | tithi Krishna-chaturti |
|---|---|
| from 14:13 | karana Bava |
| from 22:52 | yoga Siddhi |
| from 02:33 (04.04) | karana Balava |
| from 05:01 (04.04) | nakshatra Anuradha |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:55 |
| Noon | 12:32 |
| Sunset | 19:11 |
| End of twilight | 19:49 |
| Moonrise | 22:39 |
| Moonset | 07:31 |
| Day length | 13 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (05:55–19:11) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 05:55–14:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Angaraki Chaturthi (Vikata) · Ganesha
A Sankashti falling on a Tuesday — the day of Mars (Angaraka) — is the most favourable of all Sankashtis: a fast on this day is equated with observing every Sankashti of the year.
Rule: at moonrise, 22:39
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 05:55–14:13
Anandadi: Shrivatsa 05:55–05:01 (04.04) Anandadi: Vajra 05:01–05:53 (04.04)
- Bhadra in the netherworld: 02:04–14:13; Bhadra Puchha 10:00–11:12; Bhadra Mukha 11:12–13:13
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:12 |
|---|---|
| Abhijit Muhurta | 12:07–13:00 |
| Vijaya Muhurta | 14:46–15:39 |
| Godhuli | 19:11–19:32 |
| Pradosha | 19:11–21:19 |
| Nishitha | 00:10–00:53 (04.04) |
| Amrita Kalam | 19:47–21:28 |
Unfavourable
| Rahu Kalam | 15:52–17:31 |
|---|---|
| Yamaganda | 09:14–10:54 |
| Gulika Kalam | 12:33–14:13 |
| Dur Muhurta | 08:34–09:28, 23:28–00:10 (04.04) |
| Varjyam | 09:44–11:24 |
Haircut and shaving
Cutting hair, shaving: average 05:55–06:17, 07:10–14:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:55–06:17, 07:10–14:05 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 05:55–06:17, 07:10–14:05 |
| Bathing, washing hair | average 05:55–06:17, 07:10–14:05 |
Haircut factors: weekday Tuesday; nakshatra Vishakha; tithi Krishna-tritya until 14:13, Krishna-chaturti from 14:13; lagna Mina 05:55, Mesha 06:17, Vrishabha 07:10, Mithuna 08:40, Karka 11:07, Simha 14:05, Kanya 17:06
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 14:13–19:11: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 05:55–14:13+1 Anandadi: Shrivatsa 05:55–05:01 (04.04)+1 Auspicious tithi 05:55–14:130 Kharmas−1 Rikta tithi 14:13–05:53 (04.04)−1 Krura vara (day of Mars or Saturn)−2 Vishti (Bhadra) 05:55–14:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Yoga Siddhi; auspicious time — after 15:02 |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
At sunrise 05:53
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 15:02 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 06:49 (05.04) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 22:37 more |
| Karana | Balava (movable) · until 15:02 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Vrischika (Scorpio) |
Changes during the day
| from 15:02 | tithi Krishna-panchami |
|---|---|
| from 15:02 | karana Kaulava |
| from 22:37 | yoga Vyatipata |
| from 03:42 (05.04) | karana Taitila |
Sun and Moon
| Dawn | 05:15 |
|---|---|
| Sunrise | 05:53 |
| Noon | 12:32 |
| Sunset | 19:13 |
| End of twilight | 19:51 |
| Moonrise | 23:49 |
| Moonset | 07:56 |
| Day length | 13 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:53–19:13) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Kharmas
Muhurta
Amrita Siddhi Yoga all day Sarvartha Siddhi Yoga all day
Anandadi: Saumya all day
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:10 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:46–15:39 |
| Godhuli | 19:13–19:34 |
| Pradosha | 19:13–21:20 |
| Nishitha | 00:10–00:53 (05.04) |
| Amrita Kalam | 19:38–21:21 |
Unfavourable
| Rahu Kalam | 12:33–14:13 |
|---|---|
| Yamaganda | 07:33–09:13 |
| Gulika Kalam | 10:53–12:33 |
| Dur Muhurta | 12:06–12:59 |
| Varjyam | 09:19–11:02 |
Haircut and shaving
Cutting hair, shaving: average 15:02–19:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:02–19:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:02–19:13 |
| Bathing, washing hair | good 17:02–19:13 |
Haircut factors: weekday Wednesday; nakshatra Anuradha; tithi Krishna-chaturti until 15:02, Krishna-panchami from 15:02; lagna Mina 05:53, Mesha 06:13, Vrishabha 07:06, Mithuna 08:37, Karka 11:03, Simha 14:01, Kanya 17:02
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:53–15:02: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 15:02
+4 Amrita Siddhi Yoga all day+2 Yoga Siddhi 05:53–22:37+1 Anandadi: Saumya all day+1 Auspicious nakshatra all day+1 Auspicious weekday0 Auspicious tithi 15:02–05:50 (05.04)0 Kharmas−2 Rikta tithi 05:53–15:02
| Summary | Avoid starting important matters — Vyatipata, Anandadi: Kaladanda |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
At sunrise 05:50
| Tithi | 5Krishna-panchami (Purna, Soma) · until 16:31 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 06:49 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 22:51 more |
| Karana | Taitila (movable) · until 16:31 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:49 | nakshatra Jyestha |
|---|---|
| from 16:31 | tithi Krishna-shashti |
| from 16:31 | karana Gara |
| from 22:51 | yoga Variyana |
| from 05:28 (06.04) | karana Vanija |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:32 |
| Sunset | 19:15 |
| End of twilight | 19:53 |
| Moonrise | none |
| Moonset | 08:25 |
| Day length | 13 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:49 | from 16:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:50–06:49) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (06:49–19:15) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 05:50–06:49 Siddha Yoga (weekday and tithi) 05:50–16:31
Dagdha Yoga (weekday and tithi) 16:31–05:48 (06.04)
Anandadi: Ananda 05:50–06:49 Anandadi: Kaladanda 06:49–05:48 (06.04)
- Gandanta (tithi): 16:05–16:57
- Gandanta (nakshatra): 02:33–15:52 (06.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:08 |
|---|---|
| Abhijit Muhurta | 12:06–12:59 |
| Vijaya Muhurta | 14:47–15:40 |
| Godhuli | 19:15–19:36 |
| Pradosha | 19:15–21:21 |
| Nishitha | 00:10–00:52 (06.04) |
| Amrita Kalam | 23:31–01:17 (06.04) |
Unfavourable
| Rahu Kalam | 14:13–15:54 |
|---|---|
| Yamaganda | 05:50–07:31 |
| Gulika Kalam | 09:11–10:52 |
| Dur Muhurta | 10:18–11:12, 15:40–16:34 |
| Varjyam | 12:58–14:44 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 05:50–06:09 |
Haircut factors: weekday Thursday; nakshatra Anuradha until 06:49, Jyestha from 06:49; tithi Krishna-panchami until 16:31, Krishna-shashti from 16:31; lagna Mina 05:50, Mesha 06:09, Vrishabha 07:02, Mithuna 08:33, Karka 10:59, Simha 13:58, Kanya 16:58
Effects of a haircut according to the Kalaprakashika: Anuradha (until 06:49) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 06:49) — loss (reduction) of landed property (real estate); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:50–19:15: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Siddha Yoga (weekday and tithi) 05:50–16:31+1 Auspicious nakshatra 05:50–06:49+1 Auspicious weekday+1 Auspicious tithi 05:50–16:310 Sarvartha Siddhi Yoga 05:50–06:490 Anandadi: Ananda 05:50–06:490 Kharmas0 Dagdha Yoga (weekday and tithi) 16:31–05:48 (06.04)−1 Fierce or sharp nakshatra 06:49–05:48 (06.04)−1 Anandadi: Kaladanda 06:49–05:48 (06.04)−3 Vyatipata 05:50–22:51
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chara; cons: Dagdha Yoga (weekday and nakshatra), Fierce or sharp nakshatra |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
At sunrise 05:48
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 18:33 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 09:12 more Gandamula |
| Yoga | Variyana (“excellent, best”, auspicious) · until 23:30 more |
| Karana | Vanija (movable) · until 18:33 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Vrischika (Scorpio) |
Changes during the day
| from 09:12 | nakshatra Mula |
|---|---|
| from 18:33 | tithi Krishna-saptami |
| from 18:33 | karana Vishti |
| from 23:30 | yoga Parigha |
Sun and Moon
| Dawn | 05:09 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:32 |
| Sunset | 19:17 |
| End of twilight | 19:55 |
| Moonrise | 00:53 |
| Moonset | 09:00 |
| Day length | 13 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:48–09:12) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (09:12–19:17) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 18:33–19:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 05:48–18:33 Ravi Yoga 09:12–05:45 (07.04)
Dagdha Yoga (weekday and nakshatra) 05:48–09:12 Ashubha Yoga (tithi and nakshatra) 18:33–05:45 (07.04) Krakacha Yoga 18:33–05:45 (07.04) Mrityu Yoga (weekday and tithi) 18:33–05:45 (07.04)
Anandadi: Chara 05:48–09:12 Anandadi: Sthira 09:12–05:45 (07.04)
- Bhadra in the netherworld: 18:33–07:44 (07.04); Bhadra Puchha 23:51–01:10 (07.04); Bhadra Mukha 01:10–03:22 (07.04)
- Gandanta (nakshatra): 02:33–15:52
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:05 |
|---|---|
| Abhijit Muhurta | 12:05–12:59 |
| Vijaya Muhurta | 14:47–15:41 |
| Godhuli | 19:17–19:38 |
| Pradosha | 19:17–21:22 |
| Nishitha | 00:10–00:52 (07.04) |
| Amrita Kalam | 04:53–06:40 (07.04) |
Unfavourable
| Rahu Kalam | 10:51–12:32 |
|---|---|
| Yamaganda | 15:55–17:36 |
| Gulika Kalam | 07:29–09:10 |
| Dur Muhurta | 08:29–09:23, 12:59–13:53 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 05:48–06:05, 06:59–13:54, 16:55–19:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:48–06:05, 06:59–13:54, 16:55–19:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:48–06:05, 06:59–13:54, 16:55–19:17 |
| Bathing, washing hair | average 05:48–06:05, 06:59–13:54, 16:55–19:17 |
Haircut factors: weekday Friday; nakshatra Jyestha until 09:12, Mula from 09:12; tithi Krishna-shashti until 18:33, Krishna-saptami from 18:33; lagna Mina 05:48, Mesha 06:05, Vrishabha 06:59, Mithuna 08:29, Karka 10:55, Simha 13:54, Kanya 16:55
Effects of a haircut according to the Kalaprakashika: Jyestha (until 09:12) — loss (reduction) of landed property (real estate); Mula (from 09:12) — ruin of the family; Friday — universal respect.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 09:12–05:45 (07.04)+1 Anandadi: Chara 05:48–09:12+1 Yoga Variyana 05:48–23:30+1 Auspicious weekday0 Ashubha Yoga (tithi and nakshatra) 18:33–05:45 (07.04) (cancelled by a stronger yoga)0 Kharmas0 Mrityu Yoga (weekday and tithi) 18:33–05:45 (07.04) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 05:48–18:33 (cancelled by a stronger yoga)0 Vishti (Bhadra) 18:33–05:45 (07.04)0 Krakacha Yoga 18:33–05:45 (07.04)−1 Gandanta 05:48–15:52−1 Fierce or sharp nakshatra 05:48–09:12−3 Dagdha Yoga (weekday and nakshatra) 05:48–09:12
| Summary | Avoid starting important matters — Visha Yoga (weekday and tithi), Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
At sunrise 05:45
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 21:00 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 12:02 more Gandamula |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 00:25 (08.04) more |
| Karana | Vishti (movable, inauspicious) · until 07:44 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 07:44 | karana Bava |
|---|---|
| from 12:02 | nakshatra Purva-Ashadha |
| from 21:00 | tithi Krishna-ashtami |
| from 21:00 | karana Balava |
| from 00:25 (08.04) | yoga Shiva |
Sun and Moon
| Dawn | 05:07 |
|---|---|
| Sunrise | 05:45 |
| Noon | 12:31 |
| Sunset | 19:19 |
| End of twilight | 19:58 |
| Moonrise | 01:50 |
| Moonset | 09:42 |
| Day length | 13 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:45–12:02) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (12:02–19:19) is good for root crops.
- Vishti Karana (Bhadra) 05:45–07:44: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Kharmas
Muhurta
Ravi Yoga 05:45–12:02
Ashubha Yoga (tithi and nakshatra) 05:45–12:02 Visha Yoga (weekday and tithi) 05:45–21:00
Anandadi: Matanga 12:02–05:43 (08.04) Anandadi: Gada 05:45–12:02
- Bhadra in the netherworld: 18:33 (06.04)–07:44; Bhadra Puchha 23:51 (06.04)–01:10; Bhadra Mukha 01:10–03:22
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 04:21–05:03 |
|---|---|
| Abhijit Muhurta | 12:05–12:59 |
| Vijaya Muhurta | 14:48–15:42 |
| Godhuli | 19:19–19:40 |
| Pradosha | 19:19–21:24 |
| Nishitha | 00:10–00:51 (08.04) |
| Amrita Kalam | 04:53–06:40 |
Unfavourable
| Rahu Kalam | 09:09–10:50 |
|---|---|
| Yamaganda | 14:14–15:55 |
| Gulika Kalam | 05:45–07:27 |
| Dur Muhurta | 05:45–06:39, 06:39–07:34 |
| Varjyam | 10:15–12:02, 22:52–00:40 (08.04) |
Haircut and shaving
Cutting hair, shaving: average 05:45–06:01, 06:55–13:50, 16:51–19:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:45–06:01, 06:55–13:50, 16:51–19:19 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:45–06:01, 06:55–13:50, 16:51–19:19 |
| Bathing, washing hair | average 05:45–06:01, 06:55–19:19 |
Haircut factors: weekday Saturday; nakshatra Mula until 12:02, Purva-Ashadha from 12:02; tithi Krishna-saptami; lagna Mina 05:45, Mesha 06:01, Vrishabha 06:55, Mithuna 08:25, Karka 10:51, Simha 13:50, Kanya 16:51
Effects of a haircut according to the Kalaprakashika: Mula (until 12:02) — ruin of the family; Purva-Ashadha (from 12:02) — ruin of the family; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 05:45–12:02+1 Anandadi: Matanga 12:02–05:43 (08.04)0 Kharmas0 Vishti (Bhadra) 05:45–07:44−1 Anandadi: Gada 05:45–12:02−1 Yoga Parigha 05:45–11:58−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:45–12:02−2 Ashubha Yoga (tithi and nakshatra) 05:45–12:02−2 Visha Yoga (weekday and tithi) 05:45–21:00
| Summary | Ordinary day — pros: Anandadi: Shubha, Yoga Shiva; cons: Fierce or sharp nakshatra, Ashtami |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
| Festivals | Kalashtami |
At sunrise 05:43
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 23:35 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 15:06 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 01:26 (09.04) more |
| Karana | Balava (movable) · until 10:17 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:17 | karana Kaulava |
|---|---|
| from 15:06 | nakshatra Uttara-Ashadha |
| from 23:35 | tithi Krishna-navami |
| from 23:35 | karana Taitila |
| from 01:26 (09.04) | yoga Siddha |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:31 |
| Sunset | 19:21 |
| End of twilight | 20:00 |
| Moonrise | 02:39 |
| Moonset | 10:31 |
| Day length | 13 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:43–15:06) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (15:06–19:21) is good for sowing.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:21–21:25
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 15:06–05:40 (09.04)
Anandadi: Shubha 05:43–15:06 Anandadi: Amrita 15:06–05:40 (09.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:01 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:48–15:43 |
| Godhuli | 19:21–19:42 |
| Pradosha | 19:21–21:25 |
| Nishitha | 00:10–00:51 (09.04) |
| Amrita Kalam | 09:41–11:30 |
Unfavourable
| Rahu Kalam | 17:39–19:21 |
|---|---|
| Yamaganda | 12:32–14:14 |
| Gulika Kalam | 15:56–17:39 |
| Dur Muhurta | 17:32–18:26 |
| Varjyam | 00:07–01:55 (09.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:51–13:46, 16:47–19:21 |
Haircut factors: weekday Sunday; nakshatra Purva-Ashadha until 15:06, Uttara-Ashadha from 15:06; tithi Krishna-ashtami; lagna Mina 05:43, Mesha 05:57, Vrishabha 06:51, Mithuna 08:21, Karka 10:47, Simha 13:46, Kanya 16:47
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 15:06) — ruin of the family; Uttara-Ashadha (from 15:06) — improved health; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:43–19:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Shubha 05:43–15:06+1 Yoga Shiva 05:43–01:26 (09.04)+1 Sarvartha Siddhi Yoga 15:06–05:40 (09.04)0 Auspicious nakshatra 15:06–05:40 (09.04)0 Kharmas−1 Ashtami 05:43–23:35−1 Fierce or sharp nakshatra 05:43–15:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious nakshatra; cons: Anandadi: Mrityu, Rikta tithi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
At sunrise 05:40
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 02:04 (10.04) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 18:09 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 02:20 (10.04) more |
| Karana | Taitila (movable) · until 12:51 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 12:51 | karana Gara |
|---|---|
| from 18:09 | nakshatra Shravana |
| from 02:04 (10.04) | tithi Krishna-dashami |
| from 02:04 (10.04) | karana Vanija |
| from 02:20 (10.04) | yoga Sadhya |
Sun and Moon
| Dawn | 05:01 |
|---|---|
| Sunrise | 05:40 |
| Noon | 12:31 |
| Sunset | 19:23 |
| End of twilight | 20:02 |
| Moonrise | 03:20 |
| Moonset | 11:28 |
| Day length | 13 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:40–18:09) is good for sowing.
- According to the Kalaprakashika, Shravana (18:09–19:23) is good for sowing.
Festivals and periods
- Kharmas
Muhurta
Sarvartha Siddhi Yoga 18:09–05:37 (10.04)
Anandadi: Siddhi 19:56–05:37 (10.04) Anandadi: Mrityu 05:40–11:24 Anandadi: Kana 11:24–19:56
Timings of the day
Favourable
| Brahma Muhurta | 04:17–04:59 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:49–15:43 |
| Godhuli | 19:23–19:43 |
| Pradosha | 19:23–21:26 |
| Nishitha | 00:10–00:51 (10.04) |
| Amrita Kalam | 10:56–12:44 |
Unfavourable
| Rahu Kalam | 07:23–09:06 |
|---|---|
| Yamaganda | 10:49–12:31 |
| Gulika Kalam | 14:14–15:57 |
| Dur Muhurta | 12:59–13:54, 15:43–16:38 |
| Varjyam | 22:36–00:23 (10.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Uttara-Ashadha until 18:09, Shravana from 18:09; tithi Krishna-navami; lagna Mina 05:40, Mesha 05:53, Vrishabha 06:47, Mithuna 08:17, Karka 10:43, Simha 13:42, Kanya 16:43
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 18:09) — improved health; Shravana (from 18:09) — bodily development (physical growth); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:40–19:23: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 05:40–02:20 (10.04)+1 Auspicious nakshatra 05:40–18:09+1 Auspicious weekday0 Sarvartha Siddhi Yoga 18:09–05:37 (10.04)0 Kharmas−2 Rikta tithi 05:40–02:04 (10.04)−3 Anandadi: Mrityu 05:40–11:24
| Summary | Avoid starting important matters — Krakacha Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
At sunrise 05:37
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 04:10 (11.04) more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 20:54 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 02:58 (11.04) more |
| Karana | Vanija (movable) · until 15:11 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 15:11 | karana Vishti |
|---|---|
| from 20:54 | nakshatra Dhanishtha |
| from 02:58 (11.04) | yoga Shubha |
| from 04:10 (11.04) | tithi Krishna-ekadashi |
| from 04:10 (11.04) | karana Bava |
Sun and Moon
| Dawn | 04:59 |
|---|---|
| Sunrise | 05:37 |
| Noon | 12:31 |
| Sunset | 19:25 |
| End of twilight | 20:04 |
| Moonrise | 03:54 |
| Moonset | 12:31 |
| Day length | 13 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:37–19:25) is good for sowing.
- Vishti Karana (Bhadra) 15:11–19:25: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Kharmas
Muhurta
Krakacha Yoga 05:37–04:10 (11.04) Mrityu Yoga (weekday and tithi) 04:10–05:35 (11.04)
Anandadi: Lumbaka 05:37–20:54 Anandadi: Utpata 20:54–05:35 (11.04)
- Bhadra in the netherworld: 15:11–04:10 (11.04); Bhadra Puchha 17:04–18:23; Bhadra Mukha 18:23–20:33
- Gandanta (tithi): 03:44–04:36 (11.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | 12:04–12:59 |
| Vijaya Muhurta | 14:49–15:44 |
| Godhuli | 19:25–19:45 |
| Pradosha | 19:25–21:27 |
| Nishitha | 00:10–00:50 (11.04) |
| Amrita Kalam | 09:18–11:05 |
Unfavourable
| Rahu Kalam | 15:58–17:41 |
|---|---|
| Yamaganda | 09:04–10:48 |
| Gulika Kalam | 12:31–14:15 |
| Dur Muhurta | 08:23–09:18, 23:29–00:10 (11.04) |
| Varjyam | 01:17–03:02 (11.04) |
Haircut and shaving
Cutting hair, shaving: average 06:43–13:38, 16:39–19:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:43–13:38, 16:39–19:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:43–13:38, 16:39–19:25 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Shravana; tithi Krishna-dashami; lagna Mina 05:37, Mesha 05:49, Vrishabha 06:43, Mithuna 08:13, Karka 10:40, Simha 13:38, Kanya 16:39
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 05:37–20:54+1 Yoga Sadhya 05:37–02:58 (11.04)0 Kharmas−1 Vishti (Bhadra) 15:11–04:10 (11.04)−1 Anandadi: Lumbaka 05:37–20:54−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 05:37–04:10 (11.04)
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Mitra; cons: Dagdha Yoga (weekday and nakshatra), Tryahasparsha |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
| Festivals | Varuthini Ekadashi |
At sunrise 05:35
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 05:43 (12.04) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 23:10 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 03:11 (12.04) more |
| Karana | Bava (movable) · until 17:01 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Makara (Capricorn) |
Changes during the day
| from 17:01 | karana Balava |
|---|---|
| from 23:10 | nakshatra Shatabhisha |
| from 03:11 (12.04) | yoga Shukla |
Sun and Moon
| Dawn | 04:56 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:30 |
| Sunset | 19:27 |
| End of twilight | 20:06 |
| Moonrise | 04:22 |
| Moonset | 13:38 |
| Day length | 13 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Varuthini Ekadashi · Vishnu
The Ekadashi of the dark half of Chaitra (Vaishakha in North India). “Protective”: the fast guards against misfortune and brings good luck; Vamana is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 04:10–05:43 (12.04)
the tithi spans two sunrises — the first day is chosen by rule
Parana (breaking the fast): 13:54–16:42 (12.04)
Vaishnava date: 12.04
- Kharmas
Muhurta
Dagdha Yoga (weekday and nakshatra) 05:35–23:10
Anandadi: Mitra 05:35–23:10 Anandadi: Manasa 23:10–05:32 (12.04)
- Dosha-free Panchaka: 10:07–01:34 (16.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:54 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:50–15:45 |
| Godhuli | 19:27–19:47 |
| Pradosha | 19:27–21:28 |
| Nishitha | 00:09–00:50 (12.04) |
| Amrita Kalam | 11:47–13:32 |
Unfavourable
| Rahu Kalam | 12:31–14:15 |
|---|---|
| Yamaganda | 07:19–09:03 |
| Gulika Kalam | 10:47–12:31 |
| Dur Muhurta | 12:03–12:59 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 06:39–13:34, 16:35–19:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:39–13:34, 16:35–19:27 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:39–13:34, 16:35–19:27 |
| Bathing, washing hair | good 06:39–13:34, 16:35–19:27 |
Haircut factors: weekday Wednesday; nakshatra Dhanishtha; tithi Krishna-ekadashi; lagna Mina 05:35, Mesha 05:45, Vrishabha 06:39, Mithuna 08:09, Karka 10:36, Simha 13:34, Kanya 16:35
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 05:35–03:11 (12.04)+1 Anandadi: Mitra 05:35–23:10+1 Auspicious nakshatra 05:35–23:10+1 Auspicious weekday0 Kharmas−1 Panchaka 10:07–05:32 (12.04)−2 Tryahasparsha−3 Dagdha Yoga (weekday and nakshatra) 05:35–23:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Shukla; cons: Panchaka, Anandadi: Vajra |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
| Festivals | Varuthini Ekadashi — Vaishnava fast |
At sunrise 05:32
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 05:43 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 00:48 (13.04) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 02:52 (13.04) more |
| Karana | Balava (movable) · until 05:43 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:43 | tithi Krishna-dvadashi |
|---|---|
| from 05:43 | karana Kaulava |
| from 18:14 | karana Taitila |
| from 00:48 (13.04) | nakshatra Purva-Bhadra |
| from 02:52 (13.04) | yoga Brahma |
Sun and Moon
| Dawn | 04:53 |
|---|---|
| Sunrise | 05:32 |
| Noon | 12:30 |
| Sunset | 19:29 |
| End of twilight | 20:08 |
| Moonrise | 04:46 |
| Moonset | 14:49 |
| Day length | 13 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 6, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:32–19:29) is good for sowing.
Festivals and periods
Varuthini Ekadashi — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 11.04
Ekadashi prevails at two consecutive sunrises: Smarta householders fast on the first day, while Vaishnavas, sannyasis and widows fast on the second (“Gauna Ekadashi”).
- Kharmas
Muhurta
Anandadi: Vajra 05:32–00:48 (13.04) Anandadi: Mudgara 00:48–05:30 (13.04)
- Dosha-free Panchaka: 10:07 (11.04)–01:34 (16.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:52 |
|---|---|
| Abhijit Muhurta | 12:03–12:59 |
| Vijaya Muhurta | 14:50–15:46 |
| Godhuli | 19:29–19:49 |
| Pradosha | 19:29–21:29 |
| Nishitha | 00:09–00:49 (13.04) |
| Amrita Kalam | 17:06–18:49 |
Unfavourable
| Rahu Kalam | 14:15–16:00 |
|---|---|
| Yamaganda | 05:32–07:17 |
| Gulika Kalam | 09:01–10:46 |
| Dur Muhurta | 10:11–11:07, 15:46–16:42 |
| Varjyam | 06:51–08:34 |
Haircut and shaving
Cutting hair, shaving: good 06:35–13:30, 16:31–19:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:35–13:30, 16:31–19:29 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:35–13:30, 16:31–19:29 |
| Bathing, washing hair | good 06:35–13:30, 16:31–19:29 |
Haircut factors: weekday Thursday; nakshatra Shatabhisha; tithi Krishna-ekadashi until 05:43, Krishna-dvadashi from 05:43; lagna Mina 05:32, Mesha 05:41, Vrishabha 06:35, Mithuna 08:05, Karka 10:32, Simha 13:30, Kanya 16:31
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 05:32–00:48 (13.04)+1 Yoga Shukla 05:32–02:52 (13.04)+1 Auspicious weekday0 Kharmas−1 Anandadi: Vajra 05:32–00:48 (13.04)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious weekday; cons: Fierce or sharp nakshatra, Panchaka |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
| Festivals | Pradosha Vrat |
At sunrise 05:30
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:34 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 01:43 (14.04) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 02:00 (14.04) more |
| Karana | Taitila (movable) · until 06:34 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:34 | tithi Krishna-trayodashi |
|---|---|
| from 06:34 | karana Gara |
| from 18:43 | karana Vanija |
| from 01:43 (14.04) | nakshatra Uttara-Bhadra |
| from 02:00 (14.04) | yoga Indra |
Sun and Moon
| Dawn | 04:50 |
|---|---|
| Sunrise | 05:30 |
| Noon | 12:30 |
| Sunset | 19:31 |
| End of twilight | 20:11 |
| Moonrise | 05:07 |
| Moonset | 16:02 |
| Day length | 14 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:30–19:31) is good for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:31–21:30
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Mrityu Yoga (weekday and tithi) 05:30–06:34
Anandadi: Dhwaja 01:43–05:27 (14.04) Anandadi: Dhwanksha 05:30–01:43 (14.04)
- Dosha-free Panchaka: 10:07 (11.04)–01:34 (16.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:10–04:50 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:51–15:47 |
| Godhuli | 19:31–19:51 |
| Pradosha | 19:31–21:30 |
| Nishitha | 00:09–00:49 (14.04) |
| Amrita Kalam | 17:25–19:04 |
Unfavourable
| Rahu Kalam | 10:45–12:30 |
|---|---|
| Yamaganda | 16:01–17:46 |
| Gulika Kalam | 07:15–09:00 |
| Dur Muhurta | 08:18–09:14, 12:58–13:54 |
| Varjyam | 07:26–09:06 |
Haircut and shaving
Cutting hair, shaving: average 06:31–13:26, 16:27–19:31
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:31–13:26, 16:27–19:31 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:31–13:26, 16:27–19:31 |
| Bathing, washing hair | average 06:31–13:26, 16:27–19:31 |
Haircut factors: weekday Friday; nakshatra Purva-Bhadra; tithi Krishna-dvadashi until 06:34, Krishna-trayodashi from 06:34; lagna Mina 05:30, Mesha 05:38, Vrishabha 06:31, Mithuna 08:01, Karka 10:28, Simha 13:26, Kanya 16:27, Tula 19:27
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 05:30–02:00 (14.04)+1 Auspicious weekday0 Kharmas0 Mrityu Yoga (weekday and tithi) 05:30–06:34−1 Anandadi: Dhwanksha 05:30–01:43 (14.04)−1 Panchaka all day−1 Fierce or sharp nakshatra 05:30–01:43 (14.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Sankranti day |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Period | Kharmas |
| Festivals | Mesha Sankranti (Vaisakhi, Vishu) · Masik Shivaratri |
At sunrise 05:27
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 06:41 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 01:57 (15.04) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 00:34 (15.04) more |
| Karana | Vanija (movable) · until 06:41 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mina (Pisces), Moon: Mina (Pisces) |
Changes during the day
| from 06:41 | tithi Krishna-chaturdashi |
|---|---|
| from 06:41 | karana Vishti |
| from 18:29 | karana Shakuni |
| from 00:34 (15.04) | yoga Vaidhriti |
| from 01:57 (15.04) | nakshatra Revati |
Sun and Moon
| Dawn | 04:48 |
|---|---|
| Sunrise | 05:27 |
| Noon | 12:29 |
| Sunset | 19:33 |
| End of twilight | 20:13 |
| Moonrise | 05:26 |
| Moonset | 17:18 |
| Day length | 14 h 05 min |
Sky
| Mesha Sankranti | 05:43 — the Sun enters Mesha (Aries) |
|---|---|
| Northern samvatsara | 12:19 — Sadharana → Virodhikrit |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:27–19:33) is good for sowing.
- Vishti Karana (Bhadra) 06:41–18:29: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 18:29–19:33: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 06:41–19:33: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Mesha Sankranti (Vaisakhi, Vishu) · Surya
The Sun enters the sidereal sign of Aries — the beginning of the solar year: Vaisakhi in Punjab (harvest festival and the founding of the Khalsa), Vishu in Kerala, Puthandu (Tamil New Year), Pana Sankranti in Odisha.
Rule: by the moment of Sankranti, 05:27–09:43
on the day the Sun enters the sign
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:09–00:49 (15.04)
the tithi covers the decisive time on this day only
- Kharmas
Muhurta
Siddha Yoga (weekday and tithi) 06:41–05:25 (15.04)
Dagdha Yoga (weekday and nakshatra) 01:57–05:25 (15.04)
Anandadi: Prajapati 01:57–05:25 (15.04) Anandadi: Dhumra 05:27–01:57 (15.04)
- Bhadra on earth: 06:41–18:29; Bhadra Mukha 06:41–08:39; Bhadra Puchha 17:14–18:24
- Dosha-free Panchaka: 10:07 (11.04)–01:34 (16.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:08–04:48 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:51–15:47 |
| Godhuli | 19:33–19:53 |
| Pradosha | 19:33–21:31 |
| Nishitha | 00:09–00:49 (15.04) |
| Amrita Kalam | 21:06–22:43 |
Unfavourable
| Rahu Kalam | 08:59–10:44 |
|---|---|
| Yamaganda | 14:16–16:02 |
| Gulika Kalam | 05:27–07:13 |
| Dur Muhurta | 05:27–06:24, 06:24–07:20 |
| Varjyam | 11:25–13:02 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:27–13:22, 16:23–19:33 |
Haircut factors: weekday Saturday; nakshatra Uttara-Bhadra; tithi Krishna-trayodashi until 06:41, Krishna-chaturdashi from 06:41; lagna Mina 05:27, Mesha 05:34, Vrishabha 06:27, Mithuna 07:57, Karka 10:24, Simha 13:22, Kanya 16:23, Tula 19:23
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:41–19:33: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 05:43 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Bhadra on earth 06:41–18:29: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth, Sankranti day
+2 Yoga Indra 05:27–00:34 (15.04)+2 Siddha Yoga (weekday and tithi) 06:41–05:25 (15.04)+1 Auspicious nakshatra 05:27–01:57 (15.04)0 Kharmas−1 Anandadi: Dhumra 05:27–01:57 (15.04)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Sankranti day−3 Krishna Chaturdashi 06:41–05:25 (15.04)−3 Bhadra on earth 06:41–18:29
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krishna Chaturdashi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Chaitra Amavasya |
At sunrise 05:25
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 06:07 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 01:34 (16.04) more Gandamula |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 22:39 more |
| Karana | Shakuni (fixed, inauspicious) · until 06:07 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 06:07 | tithi Amavasya (kshaya: not present at any sunrise) |
|---|---|
| from 06:07 | karana Chatushpada |
| from 17:36 | karana Naga |
| from 22:39 | yoga Vishkambha |
| from 01:34 (16.04) | nakshatra Ashwini |
| from 04:57 (16.04) | tithi Shukla-pratipat |
| from 04:57 (16.04) | karana Kimstughna |
Sun and Moon
| Dawn | 04:45 |
|---|---|
| Sunrise | 05:25 |
| Noon | 12:29 |
| Sunset | 19:35 |
| End of twilight | 20:15 |
| Moonrise | 05:45 |
| Moonset | 18:36 |
| Day length | 14 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:25–19:35) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shakuni 05:25–06:07: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 06:07–17:36: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 17:36–19:35: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 05:25–06:07: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Chaitra Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 06:07–04:57 (16.04)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Muhurta
Sarvartha Siddhi Yoga 01:34–05:22 (16.04)
Mrityu Yoga (weekday and tithi) 04:57–05:22 (16.04)
Anandadi: Vardhamana 05:25–01:34 (16.04) Anandadi: Ananda 01:34–05:22 (16.04)
- Dosha-free Panchaka: 10:07 (11.04)–01:34 (16.04)
- Gandanta (nakshatra): 19:43–07:24 (16.04)
- Gandanta (tithi): 04:34–05:19 (16.04)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:06–04:45 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:52–15:48 |
| Godhuli | 19:35–19:55 |
| Pradosha | 19:35–21:32 |
| Nishitha | 00:09–00:48 (16.04) |
| Amrita Kalam | 23:13–00:47 (16.04) |
Unfavourable
| Rahu Kalam | 17:49–19:35 |
|---|---|
| Yamaganda | 12:30–14:16 |
| Gulika Kalam | 16:02–17:49 |
| Dur Muhurta | 17:42–18:38 |
| Varjyam | 13:46–15:20 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:23–13:18, 16:19–19:35 |
Haircut factors: weekday Sunday; nakshatra Revati; tithi Krishna-chaturdashi until 06:07, Amavasya from 06:07; lagna Mina 05:25, Mesha 05:30, Vrishabha 06:23, Mithuna 07:53, Karka 10:20, Simha 13:18, Kanya 16:19, Tula 19:19
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 05:25–06:07: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 06:07–19:35: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 05:25–19:35: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Krishna Chaturdashi, Vaidhriti, Kshaya tithi
+1 Anandadi: Vardhamana 05:25–01:34 (16.04)+1 Auspicious nakshatra 05:25–01:34 (16.04)−1 Panchaka 05:25–01:34 (16.04)−2 Kshaya tithi−3 Krishna Chaturdashi 05:25–06:07−3 Vaidhriti 05:25–22:39
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Gandanta, Anandadi: Rakshasa |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
At sunrise 05:22
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 03:17 (17.04) more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 00:42 (17.04) more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 20:18 more |
| Karana | Kimstughna (fixed) · until 16:10 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 16:10 | karana Bava |
|---|---|
| from 20:18 | yoga Priti |
| from 00:42 (17.04) | nakshatra Bharani |
| from 03:17 (17.04) | tithi Shukla-dvitya |
| from 03:17 (17.04) | karana Balava |
Sun and Moon
| Dawn | 04:42 |
|---|---|
| Sunrise | 05:22 |
| Noon | 12:29 |
| Sunset | 19:37 |
| End of twilight | 20:17 |
| Moonrise | 06:05 |
| Moonset | 19:55 |
| Day length | 14 h 14 min |
Sky
| New moon (Amavasya) | 04:57 |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Kimstughna 05:22–16:10: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Mrityu Yoga (weekday and tithi) 03:17–05:20 (17.04)
Anandadi: Chara 00:42–05:20 (17.04) Anandadi: Rakshasa 05:22–00:42 (17.04)
- Gandanta (nakshatra): 19:43 (15.04)–07:24
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:04–04:43 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:52–15:49 |
| Godhuli | 19:37–19:56 |
| Pradosha | 19:37–21:34 |
| Nishitha | 00:09–00:48 (17.04) |
| Amrita Kalam | 17:45–19:18 |
Unfavourable
| Rahu Kalam | 07:09–08:56 |
|---|---|
| Yamaganda | 10:43–12:30 |
| Gulika Kalam | 14:16–16:03 |
| Dur Muhurta | 12:58–13:55, 15:49–16:46 |
| Varjyam | 20:50–22:23 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Ashwini; tithi Shukla-pratipat; lagna Mina 05:22, Mesha 05:26, Vrishabha 06:19, Mithuna 07:49, Karka 10:16, Simha 13:14, Kanya 16:15, Tula 19:15
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 05:22–00:42 (17.04)+1 Auspicious weekday−1 Anandadi: Rakshasa 05:22–00:42 (17.04)−1 Gandanta 05:22–07:24
| Summary | Ordinary day — pros: Yoga Priti, Auspicious tithi; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Chandra Darshan |
At sunrise 05:20
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 01:15 (18.04) more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 23:26 more |
| Yoga | Priti (“love, affection”, auspicious) · until 17:38 more |
| Karana | Balava (movable) · until 14:18 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 14:18 | karana Kaulava |
|---|---|
| from 17:38 | yoga Ayushman |
| from 23:26 | nakshatra Krittika |
| from 01:15 (18.04) | tithi Shukla-tritya |
| from 01:15 (18.04) | karana Taitila |
Sun and Moon
| Dawn | 04:40 |
|---|---|
| Sunrise | 05:20 |
| Noon | 12:29 |
| Sunset | 19:39 |
| End of twilight | 20:20 |
| Moonrise | 06:27 |
| Moonset | 21:16 |
| Day length | 14 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:20–19:39) is good for root crops.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 19:39–21:16
Crescent Moon above the horizon after sunset: 19:39–21:16
Muhurta
Tripushkar Yoga 23:26–01:15 (18.04) Sarvartha Siddhi Yoga 23:26–05:17 (18.04) Siddha Yoga (weekday and tithi) 01:15–05:17 (18.04)
Anandadi: Musala 05:20–23:26 Anandadi: Gada 23:26–05:17 (18.04)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:02–04:41 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:53–15:50 |
| Godhuli | 19:39–19:58 |
| Pradosha | 19:39–21:35 |
| Nishitha | 00:09–00:47 (18.04) |
| Amrita Kalam | 18:53–20:24 |
Unfavourable
| Rahu Kalam | 16:04–17:52 |
|---|---|
| Yamaganda | 08:55–10:42 |
| Gulika Kalam | 12:29–14:17 |
| Dur Muhurta | 08:12–09:09, 23:30–00:09 (18.04) |
| Varjyam | 09:47–11:18 |
Haircut and shaving
Cutting hair, shaving: average 06:15–13:10, 16:11–19:39
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:15–13:10, 16:11–19:39 |
|---|---|
| Cutting fingernails | average 06:15–13:10, 16:11–19:39 |
| Cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:15–13:10, 16:11–19:39 |
Haircut factors: weekday Tuesday; nakshatra Bharani; tithi Shukla-dvitya; lagna Mina 05:20, Mesha 05:22, Vrishabha 06:15, Mithuna 07:45, Karka 10:12, Simha 13:10, Kanya 16:11, Tula 19:11
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Priti 05:20–17:38+1 Auspicious tithi 05:20–01:15 (18.04)0 Tripushkar Yoga 23:26–01:15 (18.04)−1 Anandadi: Musala 05:20–23:26−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:20–23:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Akshaya Tritiya · Parashurama Jayanti |
At sunrise 05:17
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 23:00 more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 21:57 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 14:44 more |
| Karana | Taitila (movable) · until 12:08 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 12:08 | karana Gara |
|---|---|
| from 14:44 | yoga Saubhagya |
| from 21:57 | nakshatra Rohini |
| from 23:00 | tithi Shukla-chaturti |
| from 23:00 | karana Vanija |
Sun and Moon
| Dawn | 04:37 |
|---|---|
| Sunrise | 05:17 |
| Noon | 12:29 |
| Sunset | 19:41 |
| End of twilight | 20:22 |
| Moonrise | 06:54 |
| Moonset | 22:37 |
| Day length | 14 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:17–19:41) is good for root crops.
Festivals and periods
Akshaya Tritiya · Lakshmi
The “inexhaustible” third tithi of Vaishakha: whatever is begun or given on this day never diminishes. Favourable for buying gold, new undertakings and weddings without choosing a muhurta; according to legend, the Treta Yuga began on this day, and the Pandavas received the inexhaustible vessel (Akshaya Patra).
Rule: purvahna vyapini: before noon, 05:17–12:29
the tithi covers the decisive time on this day only
Parashurama Jayanti · Parashurama
The appearance day of Parashurama — the sixth avatar of Vishnu, “Rama with the axe”. He was born in the evening twilight, so the festival may fall a day before Akshaya Tritiya.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:41–21:36
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and nakshatra) 05:17–21:57 Sarvartha Siddhi Yoga all day Ravi Yoga 21:57–05:15 (19.04)
Dagdha Yoga (weekday and tithi) 05:17–23:00 Mrityu Yoga (weekday and tithi) 05:17–23:00
Anandadi: Siddhi 05:17–21:57 Anandadi: Shubha 21:57–05:15 (19.04)
Timings of the day
Favourable
| Brahma Muhurta | 04:00–04:39 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:53–15:51 |
| Godhuli | 19:41–20:00 |
| Pradosha | 19:41–21:36 |
| Nishitha | 00:09–00:47 (19.04) |
| Amrita Kalam | 19:42–21:12 |
Unfavourable
| Rahu Kalam | 12:29–14:17 |
|---|---|
| Yamaganda | 07:05–08:53 |
| Gulika Kalam | 10:41–12:29 |
| Dur Muhurta | 12:00–12:58 |
| Varjyam | 10:42–12:12 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:11–13:06, 16:07–19:41 |
Haircut factors: weekday Wednesday; nakshatra Krittika; tithi Shukla-tritya; lagna Mesha 05:17, Vrishabha 06:11, Mithuna 07:41, Karka 10:08, Simha 13:06, Kanya 16:07, Tula 19:08
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 05:17–21:57+1 Yoga Ayushman 05:17–14:44+1 Auspicious weekday+1 Auspicious tithi 05:17–23:00+1 Siddha Yoga (weekday and nakshatra) 05:17–21:570 Dagdha Yoga (weekday and tithi) 05:17–23:00 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:17–23:00 (cancelled by a stronger yoga)0 Swayam Siddha Muhurta
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 05:15
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 20:38 more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 20:21 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 11:43 more |
| Karana | Vanija (movable) · until 09:49 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:49 | karana Vishti |
|---|---|
| from 11:43 | yoga Shobhana |
| from 20:21 | nakshatra Mrigashirsha |
| from 20:38 | tithi Shukla-panchami |
| from 20:38 | karana Bava |
Sun and Moon
| Dawn | 04:34 |
|---|---|
| Sunrise | 05:15 |
| Noon | 12:28 |
| Sunset | 19:43 |
| End of twilight | 20:24 |
| Moonrise | 07:26 |
| Moonset | 23:54 |
| Day length | 14 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:15–19:43) is good for sowing.
- Vishti Karana (Bhadra) 09:49–19:43: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:02–13:56
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 05:15–20:21 Siddha Yoga (weekday and tithi) 20:38–05:12 (20.04)
Mrityu Yoga (weekday and tithi) 05:15–20:38
Anandadi: Utpata 05:15–20:21 Anandadi: Mrityu 20:21–05:12 (20.04)
- Bhadra in heaven: 09:49–20:38; Bhadra Mukha 09:49–11:37; Bhadra Puchha 19:33–20:38
Timings of the day
Favourable
| Brahma Muhurta | 03:58–04:37 |
|---|---|
| Abhijit Muhurta | 12:00–12:58 |
| Vijaya Muhurta | 14:54–15:52 |
| Godhuli | 19:43–20:02 |
| Pradosha | 19:43–21:37 |
| Nishitha | 00:09–00:47 (20.04) |
| Amrita Kalam | 17:22–18:51 |
Unfavourable
| Rahu Kalam | 14:18–16:06 |
|---|---|
| Yamaganda | 05:15–07:03 |
| Gulika Kalam | 08:52–10:40 |
| Dur Muhurta | 10:04–11:02, 15:52–16:49 |
| Varjyam | 12:53–14:22, 01:34–03:04 (20.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Rohini; tithi Shukla-chaturti; lagna Mesha 05:15, Vrishabha 06:07, Mithuna 07:38, Karka 10:04, Simha 13:03, Kanya 16:03, Tula 19:04
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:15–19:43: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:15–20:21+1 Auspicious nakshatra 05:15–20:21+1 Yoga Saubhagya 05:15–11:43+1 Auspicious weekday0 Anandadi: Utpata 05:15–20:21 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:15–20:38 (cancelled by a stronger yoga)−2 Rikta tithi 05:15–20:38−2 Vishti (Bhadra) 09:49–20:38
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Anandadi: Manasa, Auspicious nakshatra; auspicious time — until 08:40 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Shankaracharya Jayanti · Skanda Shashti |
At sunrise 05:12
| Tithi | 5Shukla-panchami (Purna, Soma) · until 18:15 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 18:44 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 08:40 more |
| Karana | Bava (movable) · until 07:26 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:26 | karana Balava |
|---|---|
| from 08:40 | yoga Atiganda |
| from 18:15 | tithi Shukla-shashti |
| from 18:15 | karana Kaulava |
| from 18:44 | nakshatra Ardra |
| from 05:06 (21.04) | karana Taitila |
Sun and Moon
| Dawn | 04:32 |
|---|---|
| Sunrise | 05:12 |
| Noon | 12:28 |
| Sunset | 19:45 |
| End of twilight | 20:26 |
| Moonrise | 08:08 |
| Moonset | none |
| Day length | 14 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:15 | from 18:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:12–18:44) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Shankaracharya Jayanti · Adi Shankaracharya
The birthday of Adi Shankaracharya, the great teacher of Advaita Vedanta (8th century).
Rule: udaya vyapini: tithi at sunrise, tithi 20:38 (19.04)–18:15
the tithi covers the decisive time on this day only
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 18:15–05:10 (21.04)
the tithi begins between sunrise and sunset
Muhurta
Siddha Yoga (weekday and tithi) 18:15–05:10 (21.04) Ravi Yoga 18:44–05:10 (21.04)
Anandadi: Manasa 05:12–18:44 Anandadi: Padma 18:44–05:10 (21.04)
- Gandanta (tithi): 17:54–18:37
Timings of the day
Favourable
| Brahma Muhurta | 03:57–04:35 |
|---|---|
| Abhijit Muhurta | 12:00–12:58 |
| Vijaya Muhurta | 14:54–15:52 |
| Godhuli | 19:45–20:04 |
| Pradosha | 19:45–21:38 |
| Nishitha | 00:09–00:46 (21.04) |
| Amrita Kalam | 10:32–12:01 |
Unfavourable
| Rahu Kalam | 10:40–12:29 |
|---|---|
| Yamaganda | 16:07–17:56 |
| Gulika Kalam | 07:02–08:51 |
| Dur Muhurta | 08:07–09:05, 12:58–13:56 |
| Varjyam | 02:36–04:06 (21.04) |
Haircut and shaving
Cutting hair, shaving: good 06:03–12:59, 16:00–18:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:03–12:59, 16:00–18:15 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:03–12:59, 16:00–18:15 |
| Bathing, washing hair | good 06:03–12:59, 16:00–19:45 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 18:44, Ardra from 18:44; tithi Shukla-panchami until 18:15, Shukla-shashti from 18:15; lagna Mesha 05:12, Vrishabha 06:03, Mithuna 07:34, Karka 10:00, Simha 12:59, Kanya 16:00, Tula 19:00
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 18:44) — abundance (well-being, prosperity); Ardra (from 18:44) — sadness; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 08:40
+1 Anandadi: Manasa 05:12–18:44+1 Auspicious nakshatra 05:12–18:44+1 Yoga Shobhana 05:12–08:40+1 Auspicious weekday+1 Auspicious tithi 05:12–18:150 Siddha Yoga (weekday and tithi) 18:15–05:10 (21.04)0 Ravi Yoga 18:44–05:10 (21.04)0 Fierce or sharp nakshatra 18:44–05:10 (21.04)0 Surya Dagdha tithi 18:15–05:10 (21.04)0 Yoga Atiganda 08:40–10:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
At sunrise 05:10
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 15:57 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 17:12 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 05:39 more |
| Karana | Taitila (movable) · until 15:57 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:39 | yoga Sukarma |
|---|---|
| from 15:57 | tithi Shukla-saptami |
| from 15:57 | karana Gara |
| from 17:12 | nakshatra Punarvasu |
| from 02:43 (22.04) | yoga Dhriti |
| from 02:51 (22.04) | karana Vanija |
Sun and Moon
| Dawn | 04:29 |
|---|---|
| Sunrise | 05:10 |
| Noon | 12:28 |
| Sunset | 19:47 |
| End of twilight | 20:29 |
| Moonrise | 09:00 |
| Moonset | 01:03 |
| Day length | 14 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:57 | from 17:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (17:12–19:47) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga 05:10–17:12 Tripushkar Yoga 17:12–05:08 (22.04)
Krakacha Yoga 05:10–15:57 Visha Yoga (weekday and tithi) 15:57–05:08 (22.04)
Anandadi: Chhatra 17:12–05:08 (22.04) Anandadi: Mudgara 05:10–17:12
- Surya Dagdha tithi: Shukla-shashti
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:55–04:32 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:55–15:53 |
| Godhuli | 19:47–20:06 |
| Pradosha | 19:47–21:39 |
| Nishitha | 00:09–00:46 (22.04) |
| Amrita Kalam | 07:50–09:20 |
Unfavourable
| Rahu Kalam | 08:49–10:39 |
|---|---|
| Yamaganda | 14:18–16:08 |
| Gulika Kalam | 05:10–07:00 |
| Dur Muhurta | 05:10–06:09, 06:09–07:07 |
| Varjyam | 04:30–06:00 (22.04) |
Haircut and shaving
Cutting hair, shaving: average 15:57–19:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:57–19:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:57–19:47 |
| Bathing, washing hair | average 06:00–12:55, 15:56–19:47 |
Haircut factors: weekday Saturday; nakshatra Ardra until 17:12, Punarvasu from 17:12; tithi Shukla-shashti until 15:57, Shukla-saptami from 15:57; lagna Mesha 05:10, Vrishabha 06:00, Mithuna 07:30, Karka 09:56, Simha 12:55, Kanya 15:56, Tula 18:56
Effects of a haircut according to the Kalaprakashika: Ardra (until 17:12) — sadness; Punarvasu (from 17:12) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 05:10–17:12+1 Yoga Sukarma 05:39–02:43 (22.04)0 Auspicious tithi 15:57–05:08 (22.04)0 Anandadi: Chhatra 17:12–05:08 (22.04)0 Auspicious nakshatra 17:12–05:08 (22.04)0 Tripushkar Yoga 17:12–05:08 (22.04)0 Visha Yoga (weekday and tithi) 15:57–05:08 (22.04) (cancelled by a stronger yoga)−1 Anandadi: Mudgara 05:10–17:12−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:10–15:57−1 Fierce or sharp nakshatra 05:10–17:12−3 Krakacha Yoga 05:10–15:57
| Summary | Ordinary day — pros: Ravi Pushya Yoga, Anandadi: Dhwaja; cons: Samvartaka Yoga, Bhadra on earth |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Ganga Saptami |
At sunrise 05:08
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 13:47 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 15:47 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 23:55 more |
| Karana | Vanija (movable) · until 13:47 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:47 | tithi Shukla-ashtami |
|---|---|
| from 13:47 | karana Vishti |
| from 15:47 | nakshatra Pushya |
| from 23:55 | yoga Shula |
| from 00:45 (23.04) | karana Bava |
Sun and Moon
| Dawn | 04:26 |
|---|---|
| Sunrise | 05:08 |
| Noon | 12:28 |
| Sunset | 19:49 |
| End of twilight | 20:31 |
| Moonrise | 10:04 |
| Moonset | 02:01 |
| Day length | 14 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:47 | from 15:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:08–15:47) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (15:47–19:49) is good for sowing.
- Vishti Karana (Bhadra) 13:47–19:49: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganga Saptami · Ganga
The day of the rebirth of the Ganga: according to legend, the sage Jahnu drank her waters and then released her through his ear. A holy bath in the Ganga and puja at noon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:00–13:47
the tithi covers the decisive time on this day only
Muhurta
Tripushkar Yoga 05:08–13:47 Ravi Pushya Yoga 15:47–05:05 (23.04) Sarvartha Siddhi Yoga 15:47–05:05 (23.04)
Samvartaka Yoga 05:08–13:47
Anandadi: Dhwaja 05:08–15:47 Anandadi: Shrivatsa 15:47–05:05 (23.04)
- Bhadra on earth: 13:47–00:45 (23.04); Bhadra Puchha 15:26–16:32; Bhadra Mukha 16:32–18:22
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:53–04:30 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:55–15:54 |
| Godhuli | 19:49–20:08 |
| Pradosha | 19:49–21:40 |
| Nishitha | 00:09–00:46 (23.04) |
| Amrita Kalam | 13:32–15:02 |
Unfavourable
| Rahu Kalam | 17:59–19:49 |
|---|---|
| Yamaganda | 12:28–14:19 |
| Gulika Kalam | 16:09–17:59 |
| Dur Muhurta | 17:52–18:50 |
| Varjyam | 04:30–06:00, 23:22–00:53 (23.04) |
Haircut and shaving
Cutting hair, shaving: average 05:08–13:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:08–13:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:08–13:47 |
| Bathing, washing hair | average 05:56–12:51, 15:52–19:49 |
Haircut factors: weekday Sunday; nakshatra Punarvasu until 15:47, Pushya from 15:47; tithi Shukla-saptami until 13:47, Shukla-ashtami from 13:47; lagna Mesha 05:08, Vrishabha 05:56, Mithuna 07:26, Karka 09:52, Simha 12:51, Kanya 15:52, Tula 18:52
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 15:47) — strength of spirit (bravery, resilience); Pushya (from 15:47) — increase in wealth; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 13:47–19:49: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 13:47–19:49: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Ravi Pushya Yoga 15:47–05:05 (23.04)+1 Anandadi: Dhwaja 05:08–15:47+1 Auspicious nakshatra 05:08–15:47+1 Yoga Dhriti 05:08–23:55+1 Auspicious tithi 05:08–13:470 Tripushkar Yoga 05:08–13:470 Ashtami 13:47–05:05 (23.04)−1 Bhadra on earth 13:47–00:45 (23.04)−3 Samvartaka Yoga 05:08–13:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Pushya; auspicious time — until 11:46 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Sita Navami (Janaki Jayanti) · Masik Durgashtami |
At sunrise 05:05
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 11:46 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 14:33 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 21:14 more |
| Karana | Bava (movable) · until 11:46 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 11:46 | tithi Shukla-navami |
|---|---|
| from 11:46 | karana Balava |
| from 14:33 | nakshatra Ashlesha |
| from 21:14 | yoga Ganda |
| from 22:49 | karana Kaulava |
Sun and Moon
| Dawn | 04:24 |
|---|---|
| Sunrise | 05:05 |
| Noon | 12:28 |
| Sunset | 19:51 |
| End of twilight | 20:33 |
| Moonrise | 11:17 |
| Moonset | 02:47 |
| Day length | 14 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:46 | from 14:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:05–14:33) is good for sowing.
Festivals and periods
Sita Navami (Janaki Jayanti) · Sita
The appearance day of Sita, the consort of Rama: according to the Ramayana, King Janaka found her in a furrow while ploughing a field. Married women fast for the long life of their husbands.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:46–13:57
the tithi covers the decisive time on this day only
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 13:47 (22.04)–11:46
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 05:05–14:33 Ravi Yoga 14:33–05:03 (24.04)
Anandadi: Prajapati 05:05–14:33 Anandadi: Saumya 14:33–05:03 (24.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:51–04:28 |
|---|---|
| Abhijit Muhurta | 11:59–12:58 |
| Vijaya Muhurta | 14:56–15:55 |
| Godhuli | 19:51–20:10 |
| Pradosha | 19:51–21:41 |
| Nishitha | 00:09–00:45 (24.04) |
| Amrita Kalam | 08:29–10:00 |
Unfavourable
| Rahu Kalam | 06:56–08:47 |
|---|---|
| Yamaganda | 10:37–12:28 |
| Gulika Kalam | 14:19–16:10 |
| Dur Muhurta | 12:58–13:57, 15:55–16:54 |
| Varjyam | 02:46–04:18 (24.04) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:05–12:47, 15:48–19:51 |
Haircut factors: weekday Monday; nakshatra Pushya until 14:33, Ashlesha from 14:33; tithi Shukla-ashtami until 11:46, Shukla-navami from 11:46; lagna Mesha 05:05, Vrishabha 05:52, Mithuna 07:22, Karka 09:48, Simha 12:47, Kanya 15:48, Tula 18:48
Effects of a haircut according to the Kalaprakashika: Pushya (until 14:33) — increase in wealth; Ashlesha (from 14:33) — physical affliction (suffering); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:05–11:46: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 11:46–19:51: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 11:46
+3 Sarvartha Siddhi Yoga 05:05–14:33+2 Pushya 05:05–14:33+1 Anandadi: Prajapati 05:05–14:33+1 Auspicious weekday+1 Ravi Yoga 14:33–05:03 (24.04)0 Fierce or sharp nakshatra 14:33–05:03 (24.04)−1 Rikta tithi 11:46–05:03 (24.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Ravi Yoga; cons: Krakacha Yoga, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
At sunrise 05:03
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 09:55 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 13:28 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 18:43 more |
| Karana | Kaulava (movable) · until 09:55 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 09:55 | tithi Shukla-dashami |
|---|---|
| from 09:55 | karana Taitila |
| from 13:28 | nakshatra Magha |
| from 18:43 | yoga Vriddhi |
| from 21:04 | karana Gara |
Sun and Moon
| Dawn | 04:21 |
|---|---|
| Sunrise | 05:03 |
| Noon | 12:27 |
| Sunset | 19:53 |
| End of twilight | 20:35 |
| Moonrise | 12:36 |
| Moonset | 03:23 |
| Day length | 14 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:55 | from 13:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (13:28–19:53) is good for sowing, for root crops.
Muhurta
Sarvartha Siddhi Yoga 05:03–13:28 Ravi Yoga all day
Jwalamukhi Yoga 09:55–13:28 Krakacha Yoga 09:55–05:01 (25.04)
Anandadi: Ananda 05:03–13:28 Anandadi: Kaladanda 13:28–05:01 (25.04)
- Gandanta (nakshatra): 07:43–19:14
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:49–04:26 |
|---|---|
| Abhijit Muhurta | 11:58–12:58 |
| Vijaya Muhurta | 14:56–15:56 |
| Godhuli | 19:53–20:11 |
| Pradosha | 19:53–21:43 |
| Nishitha | 00:09–00:45 (25.04) |
| Amrita Kalam | 11:57–13:28 |
Unfavourable
| Rahu Kalam | 16:11–18:02 |
|---|---|
| Yamaganda | 08:45–10:37 |
| Gulika Kalam | 12:28–14:19 |
| Dur Muhurta | 08:01–09:00, 23:32–00:09 (25.04) |
| Varjyam | 01:02–02:34 (25.04) |
Haircut and shaving
Cutting hair, shaving: average 09:55–12:43, 15:44–19:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:55–12:43, 15:44–19:53 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:55–12:43, 15:44–19:53 |
| Bathing, washing hair | average 09:55–12:43, 15:44–19:53 |
Haircut factors: weekday Tuesday; nakshatra Ashlesha until 13:28, Magha from 13:28; tithi Shukla-navami until 09:55, Shukla-dashami from 09:55; lagna Mesha 05:03, Vrishabha 05:48, Mithuna 07:18, Karka 09:45, Simha 12:43, Kanya 15:44, Tula 18:44
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 13:28) — physical affliction (suffering); Magha (from 13:28) — loss of property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:03–09:55: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 05:03–13:28+2 Ravi Yoga all day+1 Anandadi: Ananda 05:03–13:28+1 Auspicious tithi 09:55–05:01 (25.04)0 Yoga Vriddhi 18:43–05:01 (25.04)0 Jwalamukhi Yoga 09:55–13:28 (cancelled by a stronger yoga)0 Anandadi: Kaladanda 13:28–05:01 (25.04)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:03–13:28−2 Rikta tithi 05:03–09:55−3 Krakacha Yoga 09:55–05:01 (25.04)
| Summary | Best day — Ravi Yoga, Anandadi: Chara; auspicious time — after 12:36 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
At sunrise 05:01
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 08:16 more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 12:36 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 16:21 more |
| Karana | Gara (movable) · until 08:16 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 08:16 | tithi Shukla-ekadashi |
|---|---|
| from 08:16 | karana Vanija |
| from 12:36 | nakshatra Purva-Phalguni |
| from 16:21 | yoga Dhruva |
| from 19:31 | karana Vishti |
Sun and Moon
| Dawn | 04:18 |
|---|---|
| Sunrise | 05:01 |
| Noon | 12:27 |
| Sunset | 19:55 |
| End of twilight | 20:38 |
| Moonrise | 13:56 |
| Moonset | 03:51 |
| Day length | 14 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:16 | from 12:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (05:01–12:36) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (12:36–19:55) is good for root crops.
- Vishti Karana (Bhadra) 19:31–19:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 05:01–12:36
Anandadi: Chara 05:01–12:36 Anandadi: Sthira 12:36–04:58 (26.04)
- Bhadra on earth: 19:31–06:50 (26.04); Bhadra Puchha 00:04–01:11 (26.04); Bhadra Mukha 01:11–03:04 (26.04)
- Gandanta (tithi): 07:54–08:39
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:48–04:24 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:57–15:57 |
| Godhuli | 19:55–20:13 |
| Pradosha | 19:55–21:44 |
| Nishitha | 00:09–00:45 (26.04) |
| Amrita Kalam | 10:17–11:49 |
Unfavourable
| Rahu Kalam | 12:28–14:20 |
|---|---|
| Yamaganda | 06:52–08:44 |
| Gulika Kalam | 10:36–12:28 |
| Dur Muhurta | 11:58–12:58 |
| Varjyam | 20:22–21:55 |
Haircut and shaving
Cutting hair, shaving: average 05:01–19:31
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:01–19:31 |
|---|---|
| Cutting fingernails | average 05:01–12:39, 15:40–19:31 |
| Cutting toenails | average 05:01–19:31 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Magha until 12:36, Purva-Phalguni from 12:36; tithi Shukla-dashami until 08:16, Shukla-ekadashi from 08:16; lagna Mesha 05:01, Vrishabha 05:44, Mithuna 07:14, Karka 09:41, Simha 12:39, Kanya 15:40, Tula 18:40
Effects of a haircut according to the Kalaprakashika: Magha (until 12:36) — loss of property; Purva-Phalguni (from 12:36) — ill health; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 19:31–19:55: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:36
+2 Ravi Yoga 05:01–12:36+1 Anandadi: Chara 05:01–12:36+1 Yoga Vriddhi 05:01–16:21+1 Auspicious weekday+1 Auspicious tithi 05:01–08:160 Bhadra on earth 19:31–04:58 (26.04)−1 Fierce or sharp nakshatra 05:01–12:36
| Summary | Ordinary day — pros: Anandadi: Matanga, Yoga Dhruva; cons: Dagdha Yoga (weekday and nakshatra), Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Mohini Ekadashi |
At sunrise 04:58
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 06:50 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 11:55 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 14:10 more |
| Karana | Vishti (movable, inauspicious) · until 06:50 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Simha (Leo) |
Changes during the day
| from 06:50 | tithi Shukla-dvadashi |
|---|---|
| from 06:50 | karana Bava |
| from 11:55 | nakshatra Uttara-Phalguni |
| from 14:10 | yoga Vyaghata |
| from 18:12 | karana Balava |
Sun and Moon
| Dawn | 04:16 |
|---|---|
| Sunrise | 04:58 |
| Noon | 12:27 |
| Sunset | 19:57 |
| End of twilight | 20:40 |
| Moonrise | 15:15 |
| Moonset | 04:15 |
| Day length | 14 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:50 | from 11:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:58–11:55) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (11:55–19:57) is good for sowing.
- Vishti Karana (Bhadra) 04:58–06:50: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mohini Ekadashi · Vishnu
The Ekadashi of the bright half of Vaishakha, associated with Mohini — the female form of Vishnu who distributed amrita to the gods. Fasting and worship of Vishnu free the mind from attachments.
Rule: udaya vyapini: tithi at sunrise, tithi 08:16 (25.04)–06:50
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:56–05:37 (27.04)
Muhurta
Dagdha Yoga (weekday and nakshatra) 11:55–04:56 (27.04)
Anandadi: Matanga 11:55–04:56 (27.04) Anandadi: Gada 04:58–11:55
- Bhadra on earth: 19:31 (25.04)–06:50; Bhadra Puchha 00:04–01:11; Bhadra Mukha 01:11–03:04
Timings of the day
Favourable
| Brahma Muhurta | 03:46–04:22 |
|---|---|
| Abhijit Muhurta | 11:58–12:58 |
| Vijaya Muhurta | 14:57–15:57 |
| Godhuli | 19:57–20:15 |
| Pradosha | 19:57–21:45 |
| Nishitha | 00:09–00:44 (27.04) |
| Amrita Kalam | 05:42–07:15, 04:26–06:00 (27.04) |
Unfavourable
| Rahu Kalam | 14:20–16:12 |
|---|---|
| Yamaganda | 04:58–06:51 |
| Gulika Kalam | 08:43–10:35 |
| Dur Muhurta | 09:58–10:58, 15:57–16:57 |
| Varjyam | 19:00–20:34 |
Haircut and shaving
Cutting hair, shaving: good 11:55–12:35, 15:36–19:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 11:55–12:35, 15:36–19:57 |
|---|---|
| Cutting fingernails | average 06:50–19:57 |
| Cutting toenails | good 11:55–12:35, 15:36–19:57 |
| Bathing, washing hair | good 11:55–12:35, 15:36–19:57 |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni until 11:55, Uttara-Phalguni from 11:55; tithi Shukla-ekadashi until 06:50, Shukla-dvadashi from 06:50; lagna Mesha 04:58, Vrishabha 05:40, Mithuna 07:10, Karka 09:37, Simha 12:35, Kanya 15:36, Tula 18:36
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 11:55) — ill health; Uttara-Phalguni (from 11:55) — destruction of all diseases; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 04:58–06:50: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Matanga 11:55–04:56 (27.04)+1 Yoga Dhruva 04:58–14:10+1 Auspicious weekday+1 Auspicious tithi 04:58–06:50+1 Auspicious nakshatra 11:55–04:56 (27.04)0 Yoga Vyaghata 14:10–17:280 Bhadra on earth 04:58–06:50−1 Anandadi: Gada 04:58–11:55−1 Fierce or sharp nakshatra 04:58–11:55−3 Dagdha Yoga (weekday and nakshatra) 11:55–04:56 (27.04)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Pradosha Vrat |
At sunrise 04:56
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 05:37 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 11:30 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 12:10 more |
| Karana | Balava (movable) · until 05:37 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 05:37 | tithi Shukla-triodashi (kshaya: not present at any sunrise) |
|---|---|
| from 05:37 | karana Kaulava |
| from 11:30 | nakshatra Hasta |
| from 12:10 | yoga Harshana |
| from 17:07 | karana Taitila |
| from 04:42 (28.04) | tithi Shukla-chaturdashi |
| from 04:42 (28.04) | karana Gara |
Sun and Moon
| Dawn | 04:13 |
|---|---|
| Sunrise | 04:56 |
| Noon | 12:27 |
| Sunset | 19:59 |
| End of twilight | 20:42 |
| Moonrise | 16:34 |
| Moonset | 04:35 |
| Day length | 15 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:37 | from 11:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:56–11:30) is good for sowing.
- According to the Kalaprakashika, Hasta (11:30–19:59) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:59–21:46
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 11:30–21:30
Mrityu Yoga (weekday and tithi) 04:56–05:37
Anandadi: Shubha 04:56–11:30 Anandadi: Amrita 11:30–04:54 (28.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:44–04:20 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:58–15:58 |
| Godhuli | 19:59–20:17 |
| Pradosha | 19:59–21:46 |
| Nishitha | 00:09–00:44 (28.04) |
| Amrita Kalam | 04:26–06:00 |
Unfavourable
| Rahu Kalam | 10:35–12:28 |
|---|---|
| Yamaganda | 16:13–18:06 |
| Gulika Kalam | 06:49–08:42 |
| Dur Muhurta | 07:57–08:57, 12:58–13:58 |
| Varjyam | 19:51–21:27 |
Haircut and shaving
Cutting hair, shaving: good 05:36–12:31, 15:32–19:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:36–12:31, 15:32–19:59 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 05:36–12:31, 15:32–19:59 |
| Bathing, washing hair | good 05:36–12:31, 15:32–19:59 |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni until 11:30, Hasta from 11:30; tithi Shukla-dvadashi until 05:37, Shukla-triodashi from 05:37; lagna Mesha 04:56, Vrishabha 05:36, Mithuna 07:06, Karka 09:33, Simha 12:31, Kanya 15:32, Tula 18:32
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 11:30) — destruction of all diseases; Hasta (from 11:30) — imparting radiance (to the person); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 11:30–21:30+1 Anandadi: Shubha 04:56–11:30+1 Auspicious nakshatra 04:56–11:30+1 Auspicious weekday+1 Auspicious tithi 05:37–04:42 (28.04)+1 Yoga Harshana 12:10–04:54 (28.04)0 Mrityu Yoga (weekday and tithi) 04:56–05:37 (cancelled by a stronger yoga)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Yamaghanta, Anandadi: Mrityu |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Narasimha Jayanti |
At sunrise 04:54
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 04:07 (29.04) more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 11:22 more |
| Yoga | Harshana (“delighting”, auspicious) · until 10:26 more |
| Karana | Gara (movable) · until 16:22 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kanya (Virgo) |
Changes during the day
| from 10:26 | yoga Vajra |
|---|---|
| from 11:22 | nakshatra Chitra |
| from 16:22 | karana Vanija |
| from 04:07 (29.04) | tithi Purnima |
| from 04:07 (29.04) | karana Vishti |
Sun and Moon
| Dawn | 04:10 |
|---|---|
| Sunrise | 04:54 |
| Noon | 12:27 |
| Sunset | 20:01 |
| End of twilight | 20:45 |
| Moonrise | 17:51 |
| Moonset | 04:54 |
| Day length | 15 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:54–11:22) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (11:22–20:01) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 04:54–20:01: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Narasimha Jayanti · Narasimha
The appearance day of Narasimha — the avatar of Vishnu in the form of a man-lion, who saved Prahlada from the demon Hiranyakashipu. Narasimha appeared at sunset, so puja is performed at Sayahna (the last fifth of the daytime); devotees fast until evening.
Rule: sayahna vyapini: the last fifth of the daytime, until sunset, 17:00–20:01
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 04:54–04:07 (29.04) Ravi Yoga 11:22–04:51 (29.04)
Yamaghanta 04:54–11:22 Mrityu Yoga (weekday and tithi) 04:07–04:51 (29.04)
Anandadi: Mrityu 04:54–11:22 Anandadi: Kana 11:22–04:51 (29.04)
- Bhadra in the netherworld: 04:07–15:59 (29.04); Bhadra Puchha 11:52–13:04 (29.04); Bhadra Mukha 13:04–15:03 (29.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:42–04:18 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:59–15:59 |
| Godhuli | 20:01–20:19 |
| Pradosha | 20:01–21:47 |
| Nishitha | 00:09–00:44 (29.04) |
| Amrita Kalam | 05:24–07:00 |
Unfavourable
| Rahu Kalam | 08:40–10:34 |
|---|---|
| Yamaganda | 14:21–16:14 |
| Gulika Kalam | 04:54–06:47 |
| Dur Muhurta | 04:54–05:54, 05:54–06:55 |
| Varjyam | 19:27–21:04 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:32–12:27, 15:28–20:01 |
Haircut factors: weekday Saturday; nakshatra Hasta until 11:22, Chitra from 11:22; tithi Shukla-chaturdashi; lagna Mesha 04:54, Vrishabha 05:32, Mithuna 07:02, Karka 09:29, Simha 12:27, Kanya 15:28, Tula 18:28
Effects of a haircut according to the Kalaprakashika: Hasta (until 11:22) — imparting radiance (to the person); Chitra (from 11:22) — improvement of well-being; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:54–20:01: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 11:22–04:51 (29.04)+1 Auspicious nakshatra 04:54–11:22+1 Yoga Harshana 04:54–10:260 Anandadi: Kana 11:22–04:51 (29.04) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 04:54–04:07 (29.04) (cancelled by a stronger yoga)0 Yoga Vajra 10:26–11:33−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 04:54–04:07 (29.04)−3 Anandadi: Mrityu 04:54–11:22−3 Yamaghanta 04:54–11:22
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Siddhi; cons: Vishti (Bhadra), Anandadi: Lumbaka |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima |
At sunrise 04:51
| Tithi | 15Purnima (Purna, Vishvedevas) · until 03:58 (30.04) more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 11:36 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 08:58 more |
| Karana | Vishti (movable, inauspicious) · until 15:59 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 08:58 | yoga Siddhi |
|---|---|
| from 11:36 | nakshatra Swati |
| from 15:59 | karana Bava |
| from 03:58 (30.04) | tithi Krishna-pratipat |
| from 03:58 (30.04) | karana Balava |
Sun and Moon
| Dawn | 04:08 |
|---|---|
| Sunrise | 04:51 |
| Noon | 12:27 |
| Sunset | 20:03 |
| End of twilight | 20:47 |
| Moonrise | 19:07 |
| Moonset | 05:13 |
| Day length | 15 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:51–11:36) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (11:36–20:03) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:51–15:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 04:07–03:58 (30.04)
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 04:07–03:58 (30.04)
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:51–11:36
Mrityu Yoga (weekday and tithi) 03:58–04:49 (30.04)
Anandadi: Padma 04:51–11:36 Anandadi: Lumbaka 11:36–04:49 (30.04)
- Bhadra in the netherworld: 04:07–15:59; Bhadra Puchha 11:52–13:04; Bhadra Mukha 13:04–15:03
- Gandanta (tithi): 03:34–04:22 (30.04)
Timings of the day
Favourable
| Brahma Muhurta | 03:41–04:16 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 14:59–16:00 |
| Godhuli | 20:03–20:21 |
| Pradosha | 20:03–21:48 |
| Nishitha | 00:09–00:44 (30.04) |
| Amrita Kalam | 05:09–06:45, 03:14–04:52 (30.04) |
Unfavourable
| Rahu Kalam | 18:09–20:03 |
|---|---|
| Yamaganda | 12:27–14:21 |
| Gulika Kalam | 16:15–18:09 |
| Dur Muhurta | 18:02–19:02 |
| Varjyam | 17:22–19:00 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:28–12:23, 15:24–20:03 |
Haircut factors: weekday Sunday; nakshatra Chitra until 11:36, Swati from 11:36; tithi Purnima; lagna Mesha 04:51, Vrishabha 05:28, Mithuna 06:58, Karka 09:25, Simha 12:23, Kanya 15:24, Tula 18:24
Effects of a haircut according to the Kalaprakashika: Chitra (until 11:36) — improvement of well-being; Swati (from 11:36) — relief from all suffering; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:51–20:03: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:51–11:36+1 Yoga Siddhi 08:58–04:49 (30.04)+1 Anandadi: Padma 04:51–11:36+1 Auspicious nakshatra 04:51–11:36−1 Anandadi: Lumbaka 11:36–04:49 (30.04)−2 Vishti (Bhadra) 04:51–15:59
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Vyatipata |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vilamba (No. 32) · Shaka 1940 · Vikram 2075 more |
| Festivals | Narada Jayanti |
At sunrise 04:49
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 04:17 (01.05) more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 12:16 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 07:52 more |
| Karana | Balava (movable) · until 16:04 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 07:52 | yoga Vyatipata |
|---|---|
| from 12:16 | nakshatra Vishakha |
| from 16:04 | karana Kaulava |
| from 04:17 (01.05) | tithi Krishna-dvitya |
| from 04:17 (01.05) | karana Taitila |
Sun and Moon
| Dawn | 04:05 |
|---|---|
| Sunrise | 04:49 |
| Noon | 12:26 |
| Sunset | 20:05 |
| End of twilight | 20:49 |
| Moonrise | 20:21 |
| Moonset | 05:34 |
| Day length | 15 h 16 min |
Sky
| Full moon (Purnima) | 03:58 |
|---|
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:49–12:16) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (12:16–20:05) is good for sowing, for root crops.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 03:58–04:17 (01.05)
the tithi covers the decisive time on this day only
Muhurta
Yamaghanta 12:16–04:47 (01.05) Mrityu Yoga (weekday and tithi) 04:17–04:47 (01.05)
Anandadi: Chhatra 04:49–12:16 Anandadi: Mitra 12:16–04:47 (01.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:39–04:14 |
|---|---|
| Abhijit Muhurta | 11:57–12:58 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:05–20:23 |
| Pradosha | 20:05–21:49 |
| Nishitha | 00:09–00:43 (01.05) |
| Amrita Kalam | 03:14–04:52, 04:12–05:53 (01.05) |
Unfavourable
| Rahu Kalam | 06:44–08:38 |
|---|---|
| Yamaganda | 10:33–12:27 |
| Gulika Kalam | 14:22–16:16 |
| Dur Muhurta | 12:58–13:59, 16:01–17:02 |
| Varjyam | 18:08–19:49 |
Haircut and shaving
Cutting hair, shaving: average 04:49–07:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:49–07:52 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:49–07:52 |
| Bathing, washing hair | good 05:24–12:16 |
Haircut factors: weekday Monday; nakshatra Swati until 12:16, Vishakha from 12:16; tithi Krishna-pratipat; lagna Mesha 04:49, Vrishabha 05:24, Mithuna 06:54, Karka 09:21, Simha 12:19, Kanya 15:20, Tula 18:20
Effects of a haircut according to the Kalaprakashika: Swati (until 12:16) — relief from all suffering; Vishakha (from 12:16) — loss of money; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 07:52–20:05: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = 0
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 04:49–07:52+1 Anandadi: Chhatra 04:49–12:16+1 Auspicious nakshatra 04:49–12:16+1 Auspicious weekday+1 Auspicious tithi 04:49–04:17 (01.05)−3 Vyatipata 07:52–04:47 (01.05)−3 Yamaghanta 12:16–04:47 (01.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Sadharana (No. 44)
Shaka Samvat 1940 · Vikram Samvat 2075 · Kali Yuga 5119
Next year — Vikari, from the new moon before Ugadi (the start of Chaitra) 5.04.2019
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
The Sun in Dhanu or Mina: a month without weddings, housewarmings and other samskaras. Good for prayer, charity and pilgrimage.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Sun in Dhanu or Mina: a month without weddings, housewarmings and initiations (a North Indian tradition).
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-panchami
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-saptami
soaking seeds is allowed, digging the ground
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-tritya
any undertakings
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
For pruning and uprooting; plowing and watering are allowed, but nothing else.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
For pruning and uprooting, but not for anything else.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
pruning and weeding
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
neutral
Planting and sowing are allowed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dvadashi
neutral
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Purnima
sowing seeds, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
−1 — unfavourable for a haircut
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are not allowed, but everyday routine tasks may be carried out.