May 1883 falls, in the lunar calendar (amanta), within the months Chaitra (until 6.05), Vaishakha (from 7.05). Major festivals: 9.05 Akshaya Tritiya; 20.05 Narasimha Jayanti; 22.05 Buddha Purnima (Vesak). 7.05 — solar eclipse, total (not visible here).
Icons this month (23)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 9.05 Wed — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga, Ravi Yoga
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 11.05 Fri — Sarvartha Siddhi Yoga, Auspicious nakshatra, Auspicious weekday until 13:16
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 16.05 Wed — Ravi Yoga, Anandadi: Vardhamana, Yoga Harshana after 05:33 until 19:18
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 28.05 Mon — Yoga Indra, Ravi Yoga, Anandadi: Shubha until 14:13
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 3.05 Thu Varuthini Ekadashi
- 4.05 Fri Pradosha Vrat
- 5.05 Sat Masik Shivaratri
- 6.05 Sun Chaitra Amavasya
- 7.05 Mon Chandra Darshan
- 8.05 Tue Parashurama Jayanti
- 9.05 Wed Akshaya Tritiya
- 10.05 Thu Vinayaka Chaturthi
- 11.05 Fri Shankaracharya Jayanti
- 11.05 Fri Skanda Shashti
- 13.05 Sun Vrishabha Sankranti
- 13.05 Sun Ganga Saptami
- 14.05 Mon Masik Durgashtami
- 15.05 Tue Sita Navami (Janaki Jayanti)
- 17.05 Thu Mohini Ekadashi
- 19.05 Sat Shani Pradosha
- 20.05 Sun Narasimha Jayanti
- 21.05 Mon Purnima Vrat
- 22.05 Tue Buddha Purnima (Vesak)
- 22.05 Tue Vaishakha Purnima
- 23.05 Wed Narada Jayanti
- 25.05 Fri Sankashti Chaturthi (Ekadanta)
- 29.05 Tue Kalashtami
Special muhurta yogas
- 4.05 Fri Amrita Siddhi Yoga 13:40–04:38 (05.05)
- 4.05 Fri Sarvartha Siddhi Yoga 13:40–04:38 (05.05)
- 6.05 Sun Sarvartha Siddhi Yoga 04:36–08:18
- 7.05 Mon Sarvartha Siddhi Yoga 03:12–04:32 (08.05)
- 9.05 Wed Sarvartha Siddhi Yoga 04:30–23:39
- 10.05 Thu Sarvartha Siddhi Yoga 22:48–04:26 (11.05)
- 11.05 Fri Sarvartha Siddhi Yoga 04:26–22:42
- 19.05 Sat Sarvartha Siddhi Yoga 14:42–04:10 (20.05)
- 21.05 Mon Sarvartha Siddhi Yoga 20:08–04:06 (22.05)
- 26.05 Sat Sarvartha Siddhi Yoga 02:31–03:59 (27.05)
- 31.05 Thu Sarvartha Siddhi Yoga 21:55–03:53 (01.06)
Avoid starting important matters
- 1.05 Tue — Anandadi: Utpata, Rikta tithi, Panchaka
- 2.05 Wed — Bhadra on earth, Panchaka, Fierce or sharp nakshatra
- 3.05 Thu — Vaidhriti, Fierce or sharp nakshatra, Panchaka
- 5.05 Sat — many inauspicious factors (total score -7 or lower), Kshaya tithi, Dagdha Yoga (weekday and nakshatra) (unfavourable day)
- 6.05 Sun — Amavasya, Dagdha Yoga (weekday and nakshatra), Eclipse nearby
- 13.05 Sun — Sankranti day, Samvartaka Yoga, Bhadra on earth
- 15.05 Tue — Rikta tithi, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 19.05 Sat — Vyatipata, Anandadi: Kana, Krura vara (day of Mars or Saturn)
- 21.05 Mon — Yamaghanta, Vishti (Bhadra), Rikta tithi (unfavourable day)
- 29.05 Tue — Anandadi: Mrityu, many inauspicious factors (total score -7 or lower), Vaidhriti (unfavourable day)
- 30.05 Wed — many inauspicious factors (total score -7 or lower), Kshaya tithi, Krakacha Yoga (unfavourable day)
Sky this month
- 7.05 New moon (Amavasya) 00:58
- 7.05 Solar eclipse, total, greatest eclipse 00:53, magnitude 1.063
not visible here (outside the eclipse zone) - 13.05 Vrishabha Sankr. 11:59 — the Sun enters Vrishabha (Taurus)
- 22.05 Full moon (Purnima) 06:11
Periods
- 1.05 08:11 – 5.05 11:02 Agni Panchaka
- 28.05 14:13 – 1.06 19:58 Raja Panchaka
Samvatsara and month
Subhanu (No. 17, “beautifully shining”) — A year of health and well-being: good rains, peace in families. more
Northern samvatsara: Jaya. Shaka Samvat 1805, Vikram Samvat 1940, Kali Yuga 4984.
Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Anandadi: Utpata, Rikta tithi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 04:47
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 19:42 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 19:38 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 11:02 more |
| Karana | Taitila (movable) · until 08:38 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 08:38 | karana Gara |
|---|---|
| from 11:02 | yoga Brahma |
| from 19:38 | nakshatra Shatabhisha |
| from 19:42 | tithi Krishna-dashami |
| from 19:42 | karana Vanija |
Sun and Moon
| Dawn | 04:03 |
|---|---|
| Sunrise | 04:47 |
| Noon | 12:26 |
| Sunset | 20:06 |
| End of twilight | 20:51 |
| Moonrise | 02:16 |
| Moonset | 12:44 |
| Day length | 15 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 2, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:38 | from 19:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (19:38–20:06) is good for sowing.
Muhurta
Krakacha Yoga 19:42–04:45 (02.05)
Anandadi: Utpata 04:47–19:38 Anandadi: Mrityu 19:38–04:45 (02.05)
- Agni Panchaka: 08:11–11:02 (05.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:38–04:12 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:00–16:01 |
| Godhuli | 20:06–20:24 |
| Pradosha | 20:06–21:50 |
| Nishitha | 00:08–00:43 (02.05) |
| Amrita Kalam | 09:39–11:11 |
Unfavourable
| Rahu Kalam | 16:17–18:12 |
|---|---|
| Yamaganda | 08:37–10:32 |
| Gulika Kalam | 12:27–14:22 |
| Dur Muhurta | 07:51–08:52, 23:34–00:08 (02.05) |
| Varjyam | 02:22–03:52 (02.05) |
Haircut and shaving
Cutting hair, shaving: average 19:42–20:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 19:42–20:06 |
|---|---|
| Cutting fingernails, cutting toenails | average 19:42–20:06 |
| Bathing, washing hair | average 05:17–12:05, 15:06–20:06 |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha until 19:38, Shatabhisha from 19:38; tithi Krishna-navami until 19:42, Krishna-dashami from 19:42; lagna Mesha 04:47, Vrishabha 05:17, Mithuna 06:44, Karka 09:08, Simha 12:05, Kanya 15:06, Tula 18:06
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 19:38) — longevity (increased vitality); Shatabhisha (from 19:38) — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:47–19:42: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Brahma 11:02–04:45 (02.05)+1 Auspicious nakshatra 04:47–19:380 Krakacha Yoga 19:42–04:45 (02.05)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 08:11–04:45 (02.05)−2 Rikta tithi 04:47–19:42−3 Anandadi: Utpata 04:47–19:38
| Summary | Avoid starting important matters — Bhadra on earth, Panchaka |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 04:45
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 17:24 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 18:06 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 08:16 more |
| Karana | Vanija (movable) · until 06:37 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:37 | karana Vishti |
|---|---|
| from 08:16 | yoga Indra |
| from 17:24 | tithi Krishna-ekadashi |
| from 17:24 | karana Bava |
| from 18:06 | nakshatra Purva-Bhadra |
| from 04:04 (03.05) | karana Balava |
Sun and Moon
| Dawn | 04:01 |
|---|---|
| Sunrise | 04:45 |
| Noon | 12:26 |
| Sunset | 20:08 |
| End of twilight | 20:53 |
| Moonrise | 02:39 |
| Moonset | 14:05 |
| Day length | 15 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:24 | from 18:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:45–18:06) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (18:06–20:08) is good for root crops.
- Vishti Karana (Bhadra) 06:37–17:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Anandadi: Manasa 04:45–18:06 Anandadi: Padma 18:06–04:43 (03.05)
- Bhadra on earth: 06:37–17:24; Bhadra Puchha 08:11–09:16; Bhadra Mukha 09:16–11:04
- Agni Panchaka: 08:11 (01.05)–11:02 (05.05)
- Gandanta (tithi): 17:02–17:45
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:10 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:01–16:02 |
| Godhuli | 20:08–20:26 |
| Pradosha | 20:08–21:51 |
| Nishitha | 00:08–00:43 (03.05) |
| Amrita Kalam | 11:21–12:51 |
Unfavourable
| Rahu Kalam | 12:27–14:22 |
|---|---|
| Yamaganda | 06:40–08:36 |
| Gulika Kalam | 10:31–12:27 |
| Dur Muhurta | 11:56–12:58 |
| Varjyam | 23:57–01:25 (03.05) |
Haircut and shaving
Cutting hair, shaving: good 05:13–06:37, 17:24–18:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:13–06:37, 17:24–18:06 |
|---|---|
| Cutting fingernails, cutting toenails | good 05:13–06:37, 17:24–18:06 |
| Bathing, washing hair | good 05:13–12:01, 15:02–18:06 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha until 18:06, Purva-Bhadra from 18:06; tithi Krishna-dashami until 17:24, Krishna-ekadashi from 17:24; lagna Mesha 04:45, Vrishabha 05:13, Mithuna 06:40, Karka 09:04, Simha 12:01, Kanya 15:02, Tula 18:02
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 18:06) — gaining strength; Purva-Bhadra (from 18:06) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 06:37–17:24: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Yoga Brahma 04:45–08:16+1 Anandadi: Manasa 04:45–18:06+1 Auspicious nakshatra 04:45–18:06+1 Auspicious weekday0 Fierce or sharp nakshatra 18:06–04:43 (03.05)−1 Panchaka all day−3 Bhadra on earth 06:37–17:24
| Summary | Avoid starting important matters — Vaidhriti, Fierce or sharp nakshatra |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Varuthini Ekadashi |
At sunrise 04:43
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 14:37 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 16:04 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 05:03 more |
| Karana | Balava (movable) · until 14:37 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:03 | yoga Vaidhriti |
|---|---|
| from 14:37 | tithi Krishna-dvadashi |
| from 14:37 | karana Kaulava |
| from 16:04 | nakshatra Uttara-Bhadra |
| from 01:04 (04.05) | karana Taitila |
| from 01:29 (04.05) | yoga Vishkambha |
Sun and Moon
| Dawn | 03:58 |
|---|---|
| Sunrise | 04:43 |
| Noon | 12:26 |
| Sunset | 20:10 |
| End of twilight | 20:55 |
| Moonrise | 03:02 |
| Moonset | 15:30 |
| Day length | 15 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:37 | from 16:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:43–16:04) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (16:04–20:10) is good for sowing.
Festivals and periods
Varuthini Ekadashi · Vishnu
The Ekadashi of the dark half of Chaitra (Vaishakha in North India). “Protective”: the fast guards against misfortune and brings good luck; Vamana is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 17:24 (02.05)–14:37
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:41–07:47 (04.05)
Muhurta
Anandadi: Chhatra 16:04–04:41 (04.05) Anandadi: Mudgara 04:43–16:04
- Agni Panchaka: 08:11 (01.05)–11:02 (05.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:34–04:09 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:10–20:27 |
| Pradosha | 20:10–21:52 |
| Nishitha | 00:09–00:43 (04.05) |
| Amrita Kalam | 08:45–10:13 |
Unfavourable
| Rahu Kalam | 14:23–16:19 |
|---|---|
| Yamaganda | 04:43–06:39 |
| Gulika Kalam | 08:35–10:31 |
| Dur Muhurta | 09:52–10:54, 16:03–17:05 |
| Varjyam | 00:43–02:09 (04.05) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | good 16:04–20:10 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra until 16:04, Uttara-Bhadra from 16:04; tithi Krishna-ekadashi until 14:37, Krishna-dvadashi from 14:37; lagna Mesha 04:43, Vrishabha 05:09, Mithuna 06:36, Karka 09:00, Simha 11:57, Kanya 14:58, Tula 17:58
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 16:04) — facing death (dangers); Uttara-Bhadra (from 16:04) — a good life; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 05:03–20:10: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 04:43–05:03+1 Auspicious weekday0 Anandadi: Chhatra 16:04–04:41 (04.05)0 Auspicious nakshatra 16:04–04:41 (04.05)−1 Anandadi: Mudgara 04:43–16:04−1 Panchaka all day−1 Fierce or sharp nakshatra 04:43–16:04−3 Vaidhriti 05:03–01:29 (04.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Amrita Siddhi Yoga, Anandadi: Dhwaja; cons: Mrityu Yoga (weekday and tithi), Panchaka |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Pradosha Vrat |
At sunrise 04:41
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 11:26 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 3 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 13:40 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 21:40 more |
| Karana | Taitila (movable) · until 11:26 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 11:26 | tithi Krishna-trayodashi |
|---|---|
| from 11:26 | karana Gara |
| from 13:40 | nakshatra Revati |
| from 21:40 | yoga Priti |
| from 21:45 | karana Vanija |
Sun and Moon
| Dawn | 03:56 |
|---|---|
| Sunrise | 04:41 |
| Noon | 12:26 |
| Sunset | 20:12 |
| End of twilight | 20:58 |
| Moonrise | 03:24 |
| Moonset | 16:56 |
| Day length | 15 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:26 | from 13:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:41–13:40) is good for sowing.
- According to the Kalaprakashika, Revati (13:40–20:12) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:12–21:54
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 13:40–04:38 (05.05) Sarvartha Siddhi Yoga 13:40–04:38 (05.05)
Mrityu Yoga (weekday and tithi) 04:41–11:26
Anandadi: Dhwaja 04:41–13:40 Anandadi: Shrivatsa 13:40–04:38 (05.05)
- Agni Panchaka: 08:11 (01.05)–11:02 (05.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:07 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:12–20:29 |
| Pradosha | 20:12–21:54 |
| Nishitha | 00:09–00:42 (05.05) |
| Amrita Kalam | 09:21–10:47 |
Unfavourable
| Rahu Kalam | 10:30–12:27 |
|---|---|
| Yamaganda | 16:19–18:16 |
| Gulika Kalam | 06:37–08:34 |
| Dur Muhurta | 07:47–08:49, 12:58–14:00 |
| Varjyam | 00:21–01:46 (05.05) |
Haircut and shaving
Cutting hair, shaving: good 05:05–11:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:05–11:26 |
|---|---|
| Cutting fingernails, cutting toenails | good 05:05–11:26 |
| Bathing, washing hair | good 05:05–11:53, 14:54–20:12 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra until 13:40, Revati from 13:40; tithi Krishna-dvadashi until 11:26, Krishna-trayodashi from 11:26; lagna Mesha 04:41, Vrishabha 05:05, Mithuna 06:32, Karka 08:56, Simha 11:53, Kanya 14:54, Tula 17:55
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 13:40) — a good life; Revati (from 13:40) — increase in property; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Amrita Siddhi Yoga 13:40–04:38 (05.05)+1 Anandadi: Dhwaja 04:41–13:40+1 Auspicious nakshatra 04:41–13:40+1 Auspicious weekday−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 04:41–11:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Kshaya tithi |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Masik Shivaratri |
At sunrise 04:38
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 08:00 more |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 11:02 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 17:41 more |
| Karana | Vanija (movable) · until 08:00 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 08:00 | tithi Krishna-chaturdashi (kshaya: not present at any sunrise) |
|---|---|
| from 08:00 | karana Vishti |
| from 11:02 | nakshatra Ashwini |
| from 17:41 | yoga Ayushman |
| from 18:14 | karana Shakuni |
| from 04:28 (06.05) | tithi Amavasya |
| from 04:28 (06.05) | karana Chatushpada |
Sun and Moon
| Dawn | 03:53 |
|---|---|
| Sunrise | 04:38 |
| Noon | 12:26 |
| Sunset | 20:14 |
| End of twilight | 21:00 |
| Moonrise | 03:49 |
| Moonset | 18:23 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 5, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:00 | from 11:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:38–11:02) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 08:00–18:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 18:14–20:14: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 08:00–20:14: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:09–00:42 (06.05)
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 08:00–04:28 (06.05)
Dagdha Yoga (weekday and nakshatra) 04:38–11:02
Anandadi: Prajapati 04:38–11:02 Anandadi: Saumya 11:02–04:36 (06.05)
- Bhadra on earth: 08:00–11:02; Bhadra Mukha 08:00–09:43
- Bhadra in heaven: 11:02–18:14; Bhadra Puchha 17:13–18:14
- Agni Panchaka: 08:11 (01.05)–11:02
- Gandanta (nakshatra): 05:42–16:21
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:31–04:05 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:02–16:05 |
| Godhuli | 20:14–20:31 |
| Pradosha | 20:14–21:55 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 08:53–10:19, 01:55–03:20 (06.05) |
Unfavourable
| Rahu Kalam | 08:32–10:29 |
|---|---|
| Yamaganda | 14:23–16:20 |
| Gulika Kalam | 04:38–06:35 |
| Dur Muhurta | 04:38–05:41, 05:41–06:43 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 05:01–08:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:01–08:00 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:01–08:00 |
| Bathing, washing hair | average 05:01–11:49, 14:50–20:14 |
Haircut factors: weekday Saturday; nakshatra Revati until 11:02, Ashwini from 11:02; tithi Krishna-trayodashi until 08:00, Krishna-chaturdashi from 08:00; lagna Mesha 04:38, Vrishabha 05:01, Mithuna 06:28, Karka 08:52, Simha 11:49, Kanya 14:50, Tula 17:51
Effects of a haircut according to the Kalaprakashika: Revati (until 11:02) — increase in property; Ashwini (from 11:02) — joy; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:00–20:14: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 08:00–11:02: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Prajapati 04:38–11:02+1 Auspicious nakshatra 04:38–11:02+1 Yoga Priti 04:38–17:410 Siddha Yoga (weekday and tithi) 08:00–04:28 (06.05) (cancelled by a stronger yoga)−1 Vishti (Bhadra) 11:02–18:14−1 Krura vara (day of Mars or Saturn)−1 Panchaka 04:38–11:02−2 Kshaya tithi−2 Krishna Chaturdashi 08:00–04:28 (06.05)−3 Dagdha Yoga (weekday and nakshatra) 04:38–11:02
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Chaitra Amavasya |
At sunrise 04:36
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 00:58 (07.05) more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 08:18 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 13:40 more |
| Karana | Chatushpada (fixed, inauspicious) · until 14:42 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 08:18 | nakshatra Bharani |
|---|---|
| from 13:40 | yoga Saubhagya |
| from 14:42 | karana Naga |
| from 00:58 (07.05) | tithi Shukla-pratipat |
| from 00:58 (07.05) | karana Kimstughna |
Sun and Moon
| Dawn | 03:51 |
|---|---|
| Sunrise | 04:36 |
| Noon | 12:26 |
| Sunset | 20:16 |
| End of twilight | 21:02 |
| Moonrise | 04:18 |
| Moonset | 19:49 |
| Day length | 15 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 4, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (08:18–20:16) is good for root crops.
- Chatushpada 04:36–14:42: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 14:42–20:16: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Chaitra Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 04:28–00:58 (07.05)
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:36–08:18
Dagdha Yoga (weekday and nakshatra) 08:18–04:34 (07.05) Mrityu Yoga (weekday and tithi) 00:58–04:34 (07.05)
Anandadi: Ananda 04:36–08:18 Anandadi: Kaladanda 08:18–04:34 (07.05)
- Gandanta (tithi): 00:37–01:18 (07.05)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:29–04:03 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:16–20:33 |
| Pradosha | 20:16–21:56 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 01:22–02:47 (07.05) |
Unfavourable
| Rahu Kalam | 18:19–20:16 |
|---|---|
| Yamaganda | 12:26–14:24 |
| Gulika Kalam | 16:21–18:19 |
| Dur Muhurta | 18:11–19:14 |
| Varjyam | 04:45–06:10, 16:50–18:15 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:58–08:18 |
Haircut factors: weekday Sunday; nakshatra Ashwini until 08:18, Bharani from 08:18; tithi Amavasya; lagna Mesha 04:36, Vrishabha 04:58, Mithuna 06:24, Karka 08:48, Simha 11:45, Kanya 14:47, Tula 17:47
Effects of a haircut according to the Kalaprakashika: Ashwini (until 08:18) — joy; Bharani (from 08:18) — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:36–20:16: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+3 Sarvartha Siddhi Yoga 04:36–08:18+1 Anandadi: Ananda 04:36–08:18+1 Auspicious nakshatra 04:36–08:18+1 Yoga Ayushman 04:36–13:40−1 Fierce or sharp nakshatra 08:18–04:34 (07.05)−1 Anandadi: Kaladanda 08:18–04:34 (07.05)−1 Eclipse nearby−3 Amavasya 04:36–00:58 (07.05)−3 Dagdha Yoga (weekday and nakshatra) 08:18–04:34 (07.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Sthira, Yoga Saubhagya; cons: Fierce or sharp nakshatra, Eclipse (not visible here) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Chandra Darshan · Solar eclipse, total (not visible here) |
At sunrise 04:34
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 21:39 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 05:38 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 09:44 more |
| Karana | Kimstughna (fixed) · until 11:16 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 05:38 | nakshatra Krittika |
|---|---|
| from 09:44 | yoga Shobhana |
| from 11:16 | karana Bava |
| from 21:39 | tithi Shukla-dvitya |
| from 21:39 | karana Balava |
| from 03:12 (08.05) | nakshatra Rohini |
Sun and Moon
| Dawn | 03:48 |
|---|---|
| Sunrise | 04:34 |
| Noon | 12:26 |
| Sunset | 20:18 |
| End of twilight | 21:05 |
| Moonrise | 04:52 |
| Moonset | 21:10 |
| Day length | 15 h 44 min |
Sky
| New moon (Amavasya) | 00:58 |
|---|---|
| Solar eclipse, total | greatest eclipse 00:53, magnitude 1.063 |
| Visibility | not visible here (outside the eclipse zone) |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:34–05:38) is good for root crops.
- According to the Kalaprakashika, Krittika (05:38–20:18) is good for root crops.
- Kimstughna 04:34–11:16: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:18–21:10
Crescent Moon above the horizon after sunset: 20:18–21:10
Muhurta
Sarvartha Siddhi Yoga 03:12–04:32 (08.05)
Mrityu Yoga (weekday and tithi) 21:39–04:32 (08.05)
Anandadi: Chara 04:34–05:38 Anandadi: Sthira 05:38–03:12 (08.05) Anandadi: Vardhamana 03:12–04:32 (08.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:28–04:01 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:18–20:35 |
| Pradosha | 20:18–21:57 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 01:02–02:28 (08.05) |
Unfavourable
| Rahu Kalam | 06:32–08:30 |
|---|---|
| Yamaganda | 10:28–12:26 |
| Gulika Kalam | 14:24–16:22 |
| Dur Muhurta | 12:58–14:01, 16:07–17:09 |
| Varjyam | 16:25–17:51 |
Haircut and shaving
Cutting hair, shaving: average 04:54–11:41, 14:43–20:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:54–11:41, 14:43–20:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:54–11:41, 14:43–20:18 |
| Bathing, washing hair | average 04:54–11:41, 14:43–20:18 |
Haircut factors: weekday Monday; nakshatra Bharani until 05:38, Krittika from 05:38; tithi Shukla-pratipat; lagna Mesha 04:34, Vrishabha 04:54, Mithuna 06:21, Karka 08:44, Simha 11:41, Kanya 14:43, Tula 17:43
Effects of a haircut according to the Kalaprakashika: Bharani (until 05:38) — facing death (dangers); Krittika (from 05:38) — consumption (a wasting disease); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Sthira 05:38–03:12 (08.05)+1 Yoga Saubhagya 04:34–09:44+1 Auspicious weekday−1 Eclipse (not visible here)−1 Fierce or sharp nakshatra 04:34–05:38
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Matanga, Auspicious nakshatra; cons: Krura vara (day of Mars or Saturn), Eclipse nearby |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Parashurama Jayanti |
At sunrise 04:32
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 18:42 more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 01:09 (09.05) more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 06:02 more |
| Karana | Balava (movable) · until 08:07 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:02 | yoga Atiganda |
|---|---|
| from 08:07 | karana Kaulava |
| from 18:42 | tithi Shukla-tritya |
| from 18:42 | karana Taitila |
| from 01:09 (09.05) | nakshatra Mrigashirsha |
| from 02:39 (09.05) | yoga Sukarma |
Sun and Moon
| Dawn | 03:46 |
|---|---|
| Sunrise | 04:32 |
| Noon | 12:26 |
| Sunset | 20:20 |
| End of twilight | 21:07 |
| Moonrise | 05:36 |
| Moonset | 22:21 |
| Day length | 15 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:32–20:20) is good for sowing.
Festivals and periods
Parashurama Jayanti · Parashurama
The appearance day of Parashurama — the sixth avatar of Vishnu, “Rama with the axe”. He was born in the evening twilight, so the festival may fall a day before Akshaya Tritiya.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:20–21:58
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 18:42–04:30 (09.05) Ravi Yoga 01:09–04:30 (09.05)
Anandadi: Matanga 04:32–01:09 (09.05) Anandadi: Rakshasa 01:09–04:30 (09.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:26–03:59 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:20–20:37 |
| Pradosha | 20:20–21:58 |
| Nishitha | 00:09–00:41 (09.05) |
| Amrita Kalam | 22:13–23:41 |
Unfavourable
| Rahu Kalam | 16:23–18:22 |
|---|---|
| Yamaganda | 08:29–10:28 |
| Gulika Kalam | 12:26–14:25 |
| Dur Muhurta | 07:42–08:45, 23:36–00:09 (09.05) |
| Varjyam | 17:50–19:18 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 04:50–11:38, 14:39–20:20 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Rohini; tithi Shukla-dvitya until 18:42, Shukla-tritya from 18:42; lagna Mesha 04:32, Vrishabha 04:50, Mithuna 06:17, Karka 08:40, Simha 11:38, Kanya 14:39, Tula 17:39
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Matanga 04:32–01:09 (09.05)+1 Auspicious nakshatra 04:32–01:09 (09.05)+1 Yoga Shobhana 04:32–06:02+1 Auspicious tithi 04:32–18:420 Siddha Yoga (weekday and tithi) 18:42–04:30 (09.05)0 Yoga Atiganda 06:02–08:05−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Akshaya Tritiya |
At sunrise 04:30
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 16:14 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 23:39 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 23:44 more |
| Karana | Taitila (movable) · until 05:23 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 05:23 | karana Gara |
|---|---|
| from 16:14 | tithi Shukla-chaturti |
| from 16:14 | karana Vanija |
| from 23:39 | nakshatra Ardra |
| from 23:44 | yoga Dhriti |
| from 03:13 (10.05) | karana Vishti |
Sun and Moon
| Dawn | 03:43 |
|---|---|
| Sunrise | 04:30 |
| Noon | 12:25 |
| Sunset | 20:22 |
| End of twilight | 21:09 |
| Moonrise | 06:29 |
| Moonset | 23:19 |
| Day length | 15 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:30–20:22) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Akshaya Tritiya · Lakshmi
The “inexhaustible” third tithi of Vaishakha: whatever is begun or given on this day never diminishes. Favourable for buying gold, new undertakings and weddings without choosing a muhurta; according to legend, the Treta Yuga began on this day, and the Pandavas received the inexhaustible vessel (Akshaya Patra).
Rule: purvahna vyapini: before noon, 04:30–12:26
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:30–23:39 Sarvartha Siddhi Yoga 04:30–23:39 Ravi Yoga 01:06–04:28 (10.05)
Dagdha Yoga (weekday and tithi) 04:30–16:14 Mrityu Yoga (weekday and tithi) 04:30–16:14
Anandadi: Amrita 04:30–23:39 Anandadi: Musala 23:39–04:28 (10.05)
- Bhadra in heaven: 03:13–14:23 (10.05); Bhadra Mukha 03:18–05:09 (10.05); Bhadra Puchha 13:17–14:23 (10.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:25–03:57 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:05–16:08 |
| Godhuli | 20:22–20:38 |
| Pradosha | 20:22–21:59 |
| Nishitha | 00:09–00:41 (10.05) |
| Amrita Kalam | 15:24–16:54 |
Unfavourable
| Rahu Kalam | 12:26–14:25 |
|---|---|
| Yamaganda | 06:29–08:28 |
| Gulika Kalam | 10:27–12:26 |
| Dur Muhurta | 11:54–12:58 |
| Varjyam | 06:24–07:54 |
Haircut and shaving
Cutting hair, shaving: good 04:46–11:34, 14:35–16:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:46–11:34, 14:35–16:14 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:46–11:34, 14:35–16:14 |
| Bathing, washing hair | good 04:46–11:34, 14:35–16:14 |
Haircut factors: weekday Wednesday; nakshatra Mrigashirsha; tithi Shukla-tritya until 16:14, Shukla-chaturti from 16:14; lagna Mesha 04:30, Vrishabha 04:46, Mithuna 06:13, Karka 08:36, Simha 11:34, Kanya 14:35, Tula 17:35
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 16:14–20:22: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+3 Sarvartha Siddhi Yoga 04:30–23:39+2 Ravi Yoga 04:30–23:39+1 Anandadi: Amrita 04:30–23:39+1 Auspicious nakshatra 04:30–23:39+1 Yoga Sukarma 04:30–23:44+1 Auspicious weekday+1 Auspicious tithi 04:30–16:140 Dagdha Yoga (weekday and tithi) 04:30–16:14 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:30–16:14 (cancelled by a stronger yoga)0 Swayam Siddha Muhurta−1 Rikta tithi 16:14–04:28 (10.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Dhriti; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 04:28
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 14:23 more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 22:48 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 21:22 more |
| Karana | Vishti (movable, inauspicious) · until 14:23 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 14:23 | tithi Shukla-panchami |
|---|---|
| from 14:23 | karana Bava |
| from 21:22 | yoga Shula |
| from 22:48 | nakshatra Punarvasu |
| from 01:44 (11.05) | karana Balava |
Sun and Moon
| Dawn | 03:41 |
|---|---|
| Sunrise | 04:28 |
| Noon | 12:25 |
| Sunset | 20:24 |
| End of twilight | 21:11 |
| Moonrise | 07:31 |
| Moonset | none |
| Day length | 15 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 04:28–14:23: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:50–14:02
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:28–22:48 Siddha Yoga (weekday and tithi) 14:23–04:26 (11.05) Sarvartha Siddhi Yoga 22:48–04:26 (11.05) Siddha Yoga (weekday and nakshatra) 22:48–04:26 (11.05)
Mrityu Yoga (weekday and tithi) 04:28–14:23
Anandadi: Siddhi 22:48–04:26 (11.05) Anandadi: Kana 04:28–22:48
- Bhadra in heaven: 03:13–14:23; Bhadra Mukha 03:18–05:09; Bhadra Puchha 13:17–14:23
Timings of the day
Favourable
| Brahma Muhurta | 03:23–03:56 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:05–16:09 |
| Godhuli | 20:24–20:40 |
| Pradosha | 20:24–22:00 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | 13:09–14:42 |
Unfavourable
| Rahu Kalam | 14:26–16:25 |
|---|---|
| Yamaganda | 04:28–06:28 |
| Gulika Kalam | 08:27–10:27 |
| Dur Muhurta | 09:47–10:50, 16:09–17:13 |
| Varjyam | 07:45–09:18 |
Haircut and shaving
Cutting hair, shaving: average 14:23–20:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:23–20:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:23–20:24 |
| Bathing, washing hair | good 14:31–20:24 |
Haircut factors: weekday Thursday; nakshatra Ardra; tithi Shukla-chaturti until 14:23, Shukla-panchami from 14:23; lagna Mesha 04:28, Vrishabha 04:42, Mithuna 06:09, Karka 08:32, Simha 11:30, Kanya 14:31, Tula 17:31
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:28–14:23: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:28–22:48+1 Yoga Dhriti 04:28–21:22+1 Auspicious weekday0 Auspicious tithi 14:23–04:26 (11.05)0 Anandadi: Kana 04:28–22:48 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:28–14:23 (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 14:23–04:26 (11.05) (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 04:28–22:48−2 Rikta tithi 04:28–14:23−2 Vishti (Bhadra) 04:28–14:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — until 13:16 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Shankaracharya Jayanti · Skanda Shashti |
At sunrise 04:26
| Tithi | 5Shukla-panchami (Purna, Soma) · until 13:16 more |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 22:42 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 19:35 more |
| Karana | Balava (movable) · until 13:16 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:16 | tithi Shukla-shashti |
|---|---|
| from 13:16 | karana Kaulava |
| from 19:35 | yoga Ganda |
| from 22:42 | nakshatra Pushya |
| from 01:00 (12.05) | karana Taitila |
Sun and Moon
| Dawn | 03:39 |
|---|---|
| Sunrise | 04:26 |
| Noon | 12:25 |
| Sunset | 20:26 |
| End of twilight | 21:14 |
| Moonrise | 08:40 |
| Moonset | 00:05 |
| Day length | 15 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:26–20:26) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Shankaracharya Jayanti · Adi Shankaracharya
The birthday of Adi Shankaracharya, the great teacher of Advaita Vedanta (8th century).
Rule: udaya vyapini: tithi at sunrise, tithi 14:23 (10.05)–13:16
the tithi covers the decisive time on this day only
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 13:16–04:24 (12.05)
the tithi begins between sunrise and sunset
Muhurta
Sarvartha Siddhi Yoga 04:26–22:42 Siddha Yoga (weekday and tithi) 13:16–04:24 (12.05) Ravi Yoga 22:42–04:24 (12.05)
Anandadi: Lumbaka 04:26–22:42 Anandadi: Utpata 22:42–04:24 (12.05)
- Gandanta (tithi): 12:53–13:39
Timings of the day
Favourable
| Brahma Muhurta | 03:22–03:54 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:26–20:42 |
| Pradosha | 20:26–22:02 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | 20:18–21:54 |
Unfavourable
| Rahu Kalam | 10:26–12:26 |
|---|---|
| Yamaganda | 16:26–18:26 |
| Gulika Kalam | 06:26–08:26 |
| Dur Muhurta | 07:38–08:42, 12:58–14:02 |
| Varjyam | 10:45–12:20 |
Haircut and shaving
Cutting hair, shaving: good 04:38–11:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:38–11:26 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:38–11:26 |
| Bathing, washing hair | good 04:38–11:26 |
Haircut factors: weekday Friday; nakshatra Punarvasu; tithi Shukla-panchami until 13:16, Shukla-shashti from 13:16; lagna Mesha 04:26, Vrishabha 04:38, Mithuna 06:05, Karka 08:28, Simha 11:26, Kanya 14:27, Tula 17:27
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:16
+3 Sarvartha Siddhi Yoga 04:26–22:42+1 Auspicious nakshatra 04:26–22:42+1 Auspicious weekday+1 Auspicious tithi 04:26–13:16+1 Siddha Yoga (weekday and tithi) 13:16–04:24 (12.05)0 Yoga Ganda 19:35–21:530 Surya Dagdha tithi 13:16–04:24 (12.05)−1 Anandadi: Lumbaka 04:26–22:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Pushya, Ravi Yoga; cons: Krakacha Yoga, Surya Dagdha tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 04:24
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 12:56 more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 23:23 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 18:27 more |
| Karana | Taitila (movable) · until 12:56 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 12:56 | tithi Shukla-saptami |
|---|---|
| from 12:56 | karana Gara |
| from 18:27 | yoga Vriddhi |
| from 23:23 | nakshatra Ashlesha |
| from 01:04 (13.05) | karana Vanija |
Sun and Moon
| Dawn | 03:36 |
|---|---|
| Sunrise | 04:24 |
| Noon | 12:25 |
| Sunset | 20:28 |
| End of twilight | 21:16 |
| Moonrise | 09:51 |
| Moonset | 00:40 |
| Day length | 16 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:24–20:28) is good for sowing.
Muhurta
Ravi Yoga 04:24–23:23
Krakacha Yoga 04:24–12:56 Visha Yoga (weekday and tithi) 12:56–04:22 (13.05)
Anandadi: Mitra 04:24–23:23 Anandadi: Manasa 23:23–04:22 (13.05)
- Surya Dagdha tithi: Shukla-shashti
Timings of the day
Favourable
| Brahma Muhurta | 03:20–03:52 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:28–20:44 |
| Pradosha | 20:28–22:03 |
| Nishitha | 00:09–00:41 (13.05) |
| Amrita Kalam | 16:48–18:26 |
Unfavourable
| Rahu Kalam | 08:25–10:26 |
|---|---|
| Yamaganda | 14:26–16:27 |
| Gulika Kalam | 04:24–06:25 |
| Dur Muhurta | 04:24–05:28, 05:28–06:33 |
| Varjyam | 06:55–08:34 |
Haircut and shaving
Cutting hair, shaving: average 04:34–11:22, 12:56–20:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:34–11:22, 12:56–20:28 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:34–11:22, 12:56–20:28 |
| Bathing, washing hair | average 04:34–11:22, 14:23–20:28 |
Haircut factors: weekday Saturday; nakshatra Pushya; tithi Shukla-shashti until 12:56, Shukla-saptami from 12:56; lagna Mesha 04:24, Vrishabha 04:34, Mithuna 06:01, Karka 08:24, Simha 11:22, Kanya 14:23, Tula 17:23, Vrischika 20:24
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 04:24–23:23+2 Ravi Yoga 04:24–23:23+1 Anandadi: Mitra 04:24–23:230 Auspicious tithi 12:56–04:22 (13.05)0 Yoga Vriddhi 18:27–04:22 (13.05)0 Visha Yoga (weekday and tithi) 12:56–04:22 (13.05) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:24–12:56−3 Krakacha Yoga 04:24–12:56
| Summary | Avoid starting important matters — Sankranti day, Samvartaka Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Ganga Saptami · Vrishabha Sankranti |
At sunrise 04:22
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 13:23 more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 00:49 (14.05) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 17:56 more |
| Karana | Vanija (movable) · until 13:23 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Karka (Cancer) |
Changes during the day
| from 13:23 | tithi Shukla-ashtami |
|---|---|
| from 13:23 | karana Vishti |
| from 17:56 | yoga Dhruva |
| from 00:49 (14.05) | nakshatra Magha |
| from 01:54 (14.05) | karana Bava |
Sun and Moon
| Dawn | 03:34 |
|---|---|
| Sunrise | 04:22 |
| Noon | 12:25 |
| Sunset | 20:30 |
| End of twilight | 21:18 |
| Moonrise | 11:03 |
| Moonset | 01:08 |
| Day length | 16 h 07 min |
Sky
| Vrishabha Sankr. | 11:59 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 13:23–20:30: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganga Saptami · Ganga
The day of the rebirth of the Ganga: according to legend, the sage Jahnu drank her waters and then released her through his ear. A holy bath in the Ganga and puja at noon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:49–13:23
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 05:35–11:59
on the day the Sun enters the sign
Muhurta
Samvartaka Yoga 04:22–13:23 Yamaghanta 00:49–04:20 (14.05)
Anandadi: Vajra 04:22–00:49 (14.05) Anandadi: Mudgara 00:49–04:20 (14.05)
- Bhadra on earth: 13:23–01:54 (14.05); Bhadra Puchha 15:16–16:32; Bhadra Mukha 16:32–18:38
- Gandanta (nakshatra): 18:23–07:17 (14.05)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:19–03:51 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:12 |
| Godhuli | 20:30–20:45 |
| Pradosha | 20:30–22:04 |
| Nishitha | 00:09–00:41 (14.05) |
| Amrita Kalam | 23:07–00:49 (14.05) |
Unfavourable
| Rahu Kalam | 18:29–20:30 |
|---|---|
| Yamaganda | 12:26–14:27 |
| Gulika Kalam | 16:28–18:29 |
| Dur Muhurta | 18:21–19:25 |
| Varjyam | 12:57–14:38 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:30–11:18 |
Haircut factors: weekday Sunday; nakshatra Ashlesha; tithi Shukla-saptami until 13:23, Shukla-ashtami from 13:23; lagna Mesha 04:22, Vrishabha 04:30, Mithuna 05:57, Karka 08:20, Simha 11:18, Kanya 14:19, Tula 17:19, Vrischika 20:20
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 13:23–20:30: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 11:59 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Bhadra on earth 13:23–20:30: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Yoga Vriddhi 04:22–17:56+1 Auspicious tithi 04:22–13:230 Ashtami 13:23–04:20 (14.05)−1 Anandadi: Vajra 04:22–00:49 (14.05)−1 Sankranti day−1 Fierce or sharp nakshatra 04:22–00:49 (14.05)−1 Bhadra on earth 13:23–01:54 (14.05)−3 Samvartaka Yoga 04:22–13:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Dhruva, Auspicious weekday; cons: Fierce or sharp nakshatra, Gandanta |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Masik Durgashtami |
At sunrise 04:20
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 14:35 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 02:55 (15.05) more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 17:58 more |
| Karana | Bava (movable) · until 14:35 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 14:35 | tithi Shukla-navami |
|---|---|
| from 14:35 | karana Balava |
| from 17:58 | yoga Vyaghata |
| from 02:55 (15.05) | nakshatra Purva-Phalguni |
| from 03:25 (15.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:32 |
|---|---|
| Sunrise | 04:20 |
| Noon | 12:25 |
| Sunset | 20:32 |
| End of twilight | 21:21 |
| Moonrise | 12:13 |
| Moonset | 01:30 |
| Day length | 16 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:20–20:32) is good for sowing, for root crops.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 13:23 (13.05)–14:35
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 02:55–04:18 (15.05)
Anandadi: Dhwaja 02:55–04:18 (15.05) Anandadi: Dhwanksha 04:20–02:55 (15.05)
- Gandanta (nakshatra): 18:23 (13.05)–07:17
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:18–03:49 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:32–20:47 |
| Pradosha | 20:32–22:05 |
| Nishitha | 00:09–00:41 (15.05) |
| Amrita Kalam | 00:18–02:03 (15.05) |
Unfavourable
| Rahu Kalam | 06:22–08:23 |
|---|---|
| Yamaganda | 10:25–12:26 |
| Gulika Kalam | 14:27–16:29 |
| Dur Muhurta | 12:58–14:03, 16:13–17:17 |
| Varjyam | 13:52–15:36 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:26–11:14, 14:15–20:32 |
Haircut factors: weekday Monday; nakshatra Magha; tithi Shukla-ashtami until 14:35, Shukla-navami from 14:35; lagna Mesha 04:20, Vrishabha 04:26, Mithuna 05:53, Karka 08:16, Simha 11:14, Kanya 14:15, Tula 17:15, Vrischika 20:17
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:20–14:35: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 14:35–20:32: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Dhruva 04:20–17:58+1 Auspicious weekday0 Yoga Vyaghata 17:58–21:38−1 Ashtami 04:20–14:35−1 Anandadi: Dhwanksha 04:20–02:55 (15.05)−1 Gandanta 04:20–07:17−1 Fierce or sharp nakshatra 04:20–02:55 (15.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Sita Navami (Janaki Jayanti) |
At sunrise 04:18
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 16:23 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 05:33 (16.05) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 18:28 more |
| Karana | Kaulava (movable) · until 16:23 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 16:23 | tithi Shukla-dashami |
|---|---|
| from 16:23 | karana Taitila |
| from 18:28 | yoga Harshana |
Sun and Moon
| Dawn | 03:29 |
|---|---|
| Sunrise | 04:18 |
| Noon | 12:25 |
| Sunset | 20:33 |
| End of twilight | 21:23 |
| Moonrise | 13:22 |
| Moonset | 01:50 |
| Day length | 16 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:18–20:33) is good for root crops.
Festivals and periods
Sita Navami (Janaki Jayanti) · Sita
The appearance day of Sita, the consort of Rama: according to the Ramayana, King Janaka found her in a furrow while ploughing a field. Married women fast for the long life of their husbands.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:48–14:03
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga all day
Krakacha Yoga 16:23–04:17 (16.05)
Anandadi: Dhumra all day
Timings of the day
Favourable
| Brahma Muhurta | 03:16–03:47 |
|---|---|
| Abhijit Muhurta | 11:53–12:58 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:33–20:49 |
| Pradosha | 20:33–22:06 |
| Nishitha | 00:10–00:40 (16.05) |
| Amrita Kalam | 22:27–00:13 (16.05) |
Unfavourable
| Rahu Kalam | 16:30–18:32 |
|---|---|
| Yamaganda | 08:22–10:24 |
| Gulika Kalam | 12:26–14:28 |
| Dur Muhurta | 07:33–08:38, 23:39–00:10 (16.05) |
| Varjyam | 11:48–13:34 |
Haircut and shaving
Cutting hair, shaving: average 16:23–20:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:23–20:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:23–20:13 |
| Bathing, washing hair | average 16:23–20:33 |
Haircut factors: weekday Tuesday; nakshatra Purva-Phalguni; tithi Shukla-navami until 16:23, Shukla-dashami from 16:23; lagna Mesha 04:18, Vrishabha 04:22, Mithuna 05:49, Karka 08:12, Simha 11:10, Kanya 14:11, Tula 17:11, Vrischika 20:13
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:18–16:23: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga all day0 Auspicious tithi 16:23–04:17 (16.05)0 Yoga Harshana 18:28–04:17 (16.05)−1 Krakacha Yoga 16:23–04:17 (16.05)−1 Anandadi: Dhumra all day−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra all day−2 Rikta tithi 04:18–16:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Vardhamana; auspicious time — after 05:33; auspicious time — until 19:18 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 04:17
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 18:39 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 05:33 more |
| Yoga | Harshana (“delighting”, auspicious) · until 19:18 more |
| Karana | Taitila (movable) · until 05:28 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 05:28 | karana Gara |
|---|---|
| from 05:33 | nakshatra Uttara-Phalguni |
| from 18:39 | tithi Shukla-ekadashi |
| from 18:39 | karana Vanija |
| from 19:18 | yoga Vajra |
Sun and Moon
| Dawn | 03:27 |
|---|---|
| Sunrise | 04:17 |
| Noon | 12:25 |
| Sunset | 20:35 |
| End of twilight | 21:25 |
| Moonrise | 14:29 |
| Moonset | 02:08 |
| Day length | 16 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:33 | from 18:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:17–05:33) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (05:33–20:35) is good for sowing.
Muhurta
Ravi Yoga all day
Anandadi: Sthira 04:17–05:33 Anandadi: Vardhamana 05:33–04:15 (17.05)
- Gandanta (tithi): 18:12–19:05
Timings of the day
Favourable
| Brahma Muhurta | 03:15–03:46 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:35–20:51 |
| Pradosha | 20:35–22:07 |
| Nishitha | 00:10–00:40 (17.05) |
| Amrita Kalam | 00:25–02:13 (17.05) |
Unfavourable
| Rahu Kalam | 12:26–14:28 |
|---|---|
| Yamaganda | 06:19–08:21 |
| Gulika Kalam | 10:24–12:26 |
| Dur Muhurta | 11:53–12:59 |
| Varjyam | 13:38–15:26 |
Haircut and shaving
Cutting hair, shaving: good 05:33–11:06, 14:07–20:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:33–11:06, 14:07–20:09 |
|---|---|
| Cutting fingernails | good 05:33–11:06, 14:07–18:39 |
| Cutting toenails | good 05:33–11:06, 14:07–20:09 |
| Bathing, washing hair | good 05:33–11:06, 14:07–20:35 |
Haircut factors: weekday Wednesday; nakshatra Purva-Phalguni until 05:33, Uttara-Phalguni from 05:33; tithi Shukla-dashami until 18:39, Shukla-ekadashi from 18:39; lagna Mesha 04:17, Vrishabha 04:18, Mithuna 05:45, Karka 08:09, Simha 11:06, Kanya 14:07, Tula 17:07, Vrischika 20:09
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 05:33) — ill health; Uttara-Phalguni (from 05:33) — destruction of all diseases; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 05:33
Auspicious time ends by 19:18
+2 Ravi Yoga all day+1 Anandadi: Vardhamana 05:33–04:15 (17.05)+1 Yoga Harshana 04:17–19:18+1 Auspicious weekday+1 Auspicious tithi 04:17–18:39+1 Auspicious nakshatra 05:33–04:15 (17.05)0 Yoga Vajra 19:18–20:33−1 Fierce or sharp nakshatra 04:17–05:33
| Summary | Favourable day — Ravi Yoga, Anandadi: Matanga; auspicious time — until 07:53 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Mohini Ekadashi |
At sunrise 04:15
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 21:10 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 08:31 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 20:19 more |
| Karana | Vanija (movable) · until 07:53 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 07:53 | karana Vishti |
|---|---|
| from 08:31 | nakshatra Hasta |
| from 20:19 | yoga Siddhi |
| from 21:10 | tithi Shukla-dvadashi |
| from 21:10 | karana Bava |
Sun and Moon
| Dawn | 03:25 |
|---|---|
| Sunrise | 04:15 |
| Noon | 12:25 |
| Sunset | 20:37 |
| End of twilight | 21:27 |
| Moonrise | 15:37 |
| Moonset | 02:25 |
| Day length | 16 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:15–08:31) is good for sowing.
- According to the Kalaprakashika, Hasta (08:31–20:37) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 07:53–20:37: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mohini Ekadashi · Vishnu
The Ekadashi of the bright half of Vaishakha, associated with Mohini — the female form of Vishnu who distributed amrita to the gods. Fasting and worship of Vishnu free the mind from attachments.
Rule: udaya vyapini: tithi at sunrise, tithi 18:39 (16.05)–21:10
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:13–07:30 (18.05)
Muhurta
Ravi Yoga 04:15–08:31
Dagdha Yoga (weekday and nakshatra) 04:15–08:31
Anandadi: Matanga 04:15–08:31 Anandadi: Rakshasa 08:31–04:13 (18.05)
- Bhadra in the netherworld: 07:53–21:10; Bhadra Puchha 13:12–14:32; Bhadra Mukha 14:32–16:44
Timings of the day
Favourable
| Brahma Muhurta | 03:14–03:44 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:15 |
| Godhuli | 20:37–20:52 |
| Pradosha | 20:37–22:08 |
| Nishitha | 00:10–00:40 (18.05) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 14:29–16:32 |
|---|---|
| Yamaganda | 04:15–06:18 |
| Gulika Kalam | 08:20–10:23 |
| Dur Muhurta | 09:42–10:48, 16:15–17:21 |
| Varjyam | 18:00–19:49 |
Haircut and shaving
Cutting hair, shaving: good 04:15–11:02, 14:03–20:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:15–11:02, 14:03–20:05 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 04:15–11:02, 14:03–20:05 |
| Bathing, washing hair | good 04:15–11:02, 14:03–20:37 |
Haircut factors: weekday Thursday; nakshatra Uttara-Phalguni until 08:31, Hasta from 08:31; tithi Shukla-ekadashi; lagna Vrishabha 04:15, Mithuna 05:41, Karka 08:05, Simha 11:02, Kanya 14:03, Tula 17:03, Vrischika 20:05
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 08:31) — destruction of all diseases; Hasta (from 08:31) — imparting radiance (to the person); Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 07:53
+2 Ravi Yoga 04:15–08:31+1 Anandadi: Matanga 04:15–08:31+1 Auspicious nakshatra 04:15–08:31+1 Auspicious weekday+1 Auspicious tithi 04:15–21:100 Yoga Siddhi 20:19–04:13 (18.05)0 Dagdha Yoga (weekday and nakshatra) 04:15–08:31 (cancelled by a stronger yoga)−1 Anandadi: Rakshasa 08:31–04:13 (18.05)−2 Vishti (Bhadra) 07:53–21:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Amrita; cons: Mrityu Yoga (weekday and tithi), Anandadi: Musala |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 04:13
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 23:44 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 11:38 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 21:24 more |
| Karana | Bava (movable) · until 10:27 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 10:27 | karana Balava |
|---|---|
| from 11:38 | nakshatra Chitra |
| from 21:24 | yoga Vyatipata |
| from 23:44 | tithi Shukla-triodashi |
| from 23:44 | karana Kaulava |
Sun and Moon
| Dawn | 03:23 |
|---|---|
| Sunrise | 04:13 |
| Noon | 12:25 |
| Sunset | 20:39 |
| End of twilight | 21:30 |
| Moonrise | 16:44 |
| Moonset | 02:43 |
| Day length | 16 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:13–11:38) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (11:38–20:39) is good for flowering plants and fruit-bearing creepers.
Muhurta
Mrityu Yoga (weekday and tithi) 04:13–23:44 Ashubha Yoga (tithi and nakshatra) 23:44–04:11 (19.05)
Anandadi: Amrita 04:13–11:38 Anandadi: Musala 11:38–04:11 (19.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:12–03:43 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:39–20:54 |
| Pradosha | 20:39–22:09 |
| Nishitha | 00:10–00:40 (19.05) |
| Amrita Kalam | 04:51–06:39 |
Unfavourable
| Rahu Kalam | 10:23–12:26 |
|---|---|
| Yamaganda | 16:32–18:36 |
| Gulika Kalam | 06:16–08:20 |
| Dur Muhurta | 07:30–08:36, 12:59–14:05 |
| Varjyam | 20:39–22:27 |
Haircut and shaving
Cutting hair, shaving: good 04:13–10:58, 13:59–20:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:13–10:58, 13:59–20:01 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 04:13–10:58, 13:59–20:01 |
| Bathing, washing hair | good 04:13–10:58, 13:59–20:39 |
Haircut factors: weekday Friday; nakshatra Hasta until 11:38, Chitra from 11:38; tithi Shukla-dvadashi; lagna Vrishabha 04:13, Mithuna 05:37, Karka 08:01, Simha 10:58, Kanya 13:59, Tula 16:59, Vrischika 20:01
Effects of a haircut according to the Kalaprakashika: Hasta (until 11:38) — imparting radiance (to the person); Chitra (from 11:38) — improvement of well-being; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 04:13–21:24+1 Anandadi: Amrita 04:13–11:38+1 Auspicious nakshatra 04:13–11:38+1 Auspicious weekday−1 Anandadi: Musala 11:38–04:11 (19.05)−2 Mrityu Yoga (weekday and tithi) 04:13–23:44
| Summary | Avoid starting important matters — Vyatipata, Anandadi: Kana |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Shani Pradosha |
At sunrise 04:11
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 02:11 (20.05) more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 14:42 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 22:24 more |
| Karana | Kaulava (movable) · until 12:59 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 12:59 | karana Taitila |
|---|---|
| from 14:42 | nakshatra Swati |
| from 22:24 | yoga Variyana |
| from 02:11 (20.05) | tithi Shukla-chaturdashi |
| from 02:11 (20.05) | karana Gara |
Sun and Moon
| Dawn | 03:21 |
|---|---|
| Sunrise | 04:11 |
| Noon | 12:25 |
| Sunset | 20:41 |
| End of twilight | 21:32 |
| Moonrise | 17:51 |
| Moonset | 03:03 |
| Day length | 16 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:11–14:42) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (14:42–20:41) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:41–22:10
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 14:42–04:10 (20.05) Sarvartha Siddhi Yoga 14:42–04:10 (20.05) Siddha Yoga (weekday and nakshatra) 14:42–04:10 (20.05) Siddha Yoga (weekday and tithi) 02:11–04:10 (20.05)
Ashubha Yoga (tithi and nakshatra) 04:11–02:11 (20.05)
Anandadi: Siddhi 14:42–04:10 (20.05) Anandadi: Kana 04:11–14:42
Timings of the day
Favourable
| Brahma Muhurta | 03:11–03:41 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:41–20:56 |
| Pradosha | 20:41–22:10 |
| Nishitha | 00:10–00:40 (20.05) |
| Amrita Kalam | 07:29–09:17 |
Unfavourable
| Rahu Kalam | 08:19–10:22 |
|---|---|
| Yamaganda | 14:30–16:33 |
| Gulika Kalam | 04:11–06:15 |
| Dur Muhurta | 04:11–05:17, 05:17–06:23 |
| Varjyam | 20:58–22:46 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Chitra until 14:42, Swati from 14:42; tithi Shukla-triodashi; lagna Vrishabha 04:11, Mithuna 05:33, Karka 07:57, Simha 10:54, Kanya 13:55, Tula 16:56, Vrischika 19:57
Effects of a haircut according to the Kalaprakashika: Chitra (until 14:42) — improvement of well-being; Swati (from 14:42) — relief from all suffering; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 04:11–20:41: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Sarvartha Siddhi Yoga 14:42–04:10 (20.05)+1 Auspicious nakshatra 04:11–14:42+1 Auspicious tithi 04:11–02:11 (20.05)+1 Ravi Yoga 14:42–04:10 (20.05)0 Anandadi: Siddhi 14:42–04:10 (20.05)0 Siddha Yoga (weekday and nakshatra) 14:42–04:10 (20.05)0 Ashubha Yoga (tithi and nakshatra) 04:11–02:11 (20.05) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−3 Anandadi: Kana 04:11–14:42−3 Vyatipata 04:11–22:24
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Tryahasparsha, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Narasimha Jayanti |
At sunrise 04:10
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 04:22 (21.05) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 17:34 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 23:12 more |
| Karana | Gara (movable) · until 15:19 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 15:19 | karana Vanija |
|---|---|
| from 17:34 | nakshatra Vishakha |
| from 23:12 | yoga Parigha |
Sun and Moon
| Dawn | 03:19 |
|---|---|
| Sunrise | 04:10 |
| Noon | 12:25 |
| Sunset | 20:42 |
| End of twilight | 21:34 |
| Moonrise | 18:57 |
| Moonset | 03:25 |
| Day length | 16 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:10–17:34) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (17:34–20:42) is good for sowing, for root crops.
- Shukla-chaturdashi 04:10–20:42: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Narasimha Jayanti · Narasimha
The appearance day of Narasimha — the avatar of Vishnu in the form of a man-lion, who saved Prahlada from the demon Hiranyakashipu. Narasimha appeared at sunset, so puja is performed at Sayahna (the last fifth of the daytime); devotees fast until evening.
Rule: sayahna vyapini: the last fifth of the daytime, until sunset, 17:24–20:42
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:10–17:34
Anandadi: Lumbaka 04:10–17:34 Anandadi: Utpata 17:34–04:08 (21.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:10–03:40 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:18 |
| Godhuli | 20:42–20:57 |
| Pradosha | 20:42–22:12 |
| Nishitha | 00:10–00:40 (21.05) |
| Amrita Kalam | 07:43–09:31 |
Unfavourable
| Rahu Kalam | 18:38–20:42 |
|---|---|
| Yamaganda | 12:26–14:30 |
| Gulika Kalam | 16:34–18:38 |
| Dur Muhurta | 18:30–19:36 |
| Varjyam | 23:46–01:32 (21.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:10–10:50, 13:51–17:34 |
Haircut factors: weekday Sunday; nakshatra Swati until 17:34, Vishakha from 17:34; tithi Shukla-chaturdashi; lagna Vrishabha 04:10, Mithuna 05:29, Karka 07:53, Simha 10:50, Kanya 13:51, Tula 16:52, Vrischika 19:53
Effects of a haircut according to the Kalaprakashika: Swati (until 17:34) — relief from all suffering; Vishakha (from 17:34) — loss of money; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:10–20:42: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:10–17:34+1 Auspicious nakshatra 04:10–17:34+1 Yoga Variyana 04:10–23:12−1 Anandadi: Lumbaka 04:10–17:34−2 Rikta tithi all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Purnima Vrat |
At sunrise 04:08
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 04:22 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 20:08 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 23:45 more |
| Karana | Vanija (movable) · until 04:22 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 04:22 | tithi Purnima |
|---|---|
| from 04:22 | karana Vishti |
| from 17:19 | karana Bava |
| from 20:08 | nakshatra Anuradha |
| from 23:45 | yoga Shiva |
Sun and Moon
| Dawn | 03:16 |
|---|---|
| Sunrise | 04:08 |
| Noon | 12:26 |
| Sunset | 20:44 |
| End of twilight | 21:36 |
| Moonrise | 20:01 |
| Moonset | 03:52 |
| Day length | 16 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:22 | from 20:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:08–20:08) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (20:08–20:44) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:22–17:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 04:08–04:22: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:46–14:06
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 22.05
Muhurta
Sarvartha Siddhi Yoga 20:08–04:06 (22.05)
Yamaghanta 04:08–20:08
Anandadi: Mitra 04:08–20:08 Anandadi: Manasa 20:08–04:06 (22.05)
- Bhadra in the netherworld: 04:22–13:32; Bhadra Puchha 12:45–14:03
- Bhadra in heaven: 13:32–17:19; Bhadra Puchha 12:45–14:03; Bhadra Mukha 14:03–16:12
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:38 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:44–20:59 |
| Pradosha | 20:44–22:13 |
| Nishitha | 00:11–00:40 (22.05) |
| Amrita Kalam | 10:24–12:10 |
Unfavourable
| Rahu Kalam | 06:13–08:17 |
|---|---|
| Yamaganda | 10:22–12:26 |
| Gulika Kalam | 14:31–16:35 |
| Dur Muhurta | 12:59–14:06, 16:18–17:25 |
| Varjyam | 00:30–02:14 (22.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 20:08–20:44 |
Haircut factors: weekday Monday; nakshatra Vishakha until 20:08, Anuradha from 20:08; tithi Shukla-chaturdashi until 04:22, Purnima from 04:22; lagna Vrishabha 04:08, Mithuna 05:25, Karka 07:49, Simha 10:46, Kanya 13:48, Tula 16:48, Vrischika 19:49
Effects of a haircut according to the Kalaprakashika: Vishakha (until 20:08) — loss of money; Anuradha (from 20:08) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 04:08–04:22: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 04:22–20:44: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Anandadi: Mitra 04:08–20:08+1 Auspicious weekday0 Sarvartha Siddhi Yoga 20:08–04:06 (22.05)0 Auspicious nakshatra 20:08–04:06 (22.05)−1 Yoga Parigha 04:08–11:28−2 Rikta tithi 04:08–04:22−2 Vishti (Bhadra) 04:22–13:32−3 Yamaghanta 04:08–20:08
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Shiva; cons: Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima |
At sunrise 04:06
| Tithi | 15Purnima (Purna, Vishvedevas) · until 06:11 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 22:18 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 23:59 more |
| Karana | Bava (movable) · until 06:11 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:11 | tithi Krishna-pratipat |
|---|---|
| from 06:11 | karana Balava |
| from 18:56 | karana Kaulava |
| from 22:18 | nakshatra Jyestha |
| from 23:59 | yoga Siddha |
Sun and Moon
| Dawn | 03:14 |
|---|---|
| Sunrise | 04:06 |
| Noon | 12:26 |
| Sunset | 20:46 |
| End of twilight | 21:38 |
| Moonrise | 21:02 |
| Moonset | 04:25 |
| Day length | 16 h 39 min |
Sky
| Full moon (Purnima) | 06:11 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:06–20:46) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 04:22 (21.05)–06:11
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 04:22 (21.05)–06:11
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 21.05
Muhurta
Mrityu Yoga (weekday and tithi) 06:11–04:05 (23.05)
Anandadi: Vajra 04:06–22:18 Anandadi: Mudgara 22:18–04:05 (23.05)
- Gandanta (tithi): 05:45–06:37
Timings of the day
Favourable
| Brahma Muhurta | 03:07–03:37 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:13–16:19 |
| Godhuli | 20:46–21:00 |
| Pradosha | 20:46–22:14 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | 10:58–12:43 |
Unfavourable
| Rahu Kalam | 16:36–18:41 |
|---|---|
| Yamaganda | 08:16–10:21 |
| Gulika Kalam | 12:26–14:31 |
| Dur Muhurta | 07:26–08:33, 23:41–00:11 (23.05) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 04:06–10:43, 13:44–20:46 |
Haircut factors: weekday Tuesday; nakshatra Anuradha; tithi Purnima until 06:11, Krishna-pratipat from 06:11; lagna Vrishabha 04:06, Mithuna 05:22, Karka 07:45, Simha 10:43, Kanya 13:44, Tula 16:44, Vrischika 19:45
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:06–06:11: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:06–22:18+1 Yoga Shiva 04:06–23:59+1 Auspicious tithi 06:11–04:05 (23.05)−1 Anandadi: Vajra 04:06–22:18−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 06:11–04:05 (23.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Siddha Yoga (weekday and tithi); cons: Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Narada Jayanti |
At sunrise 04:05
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 07:35 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 00:03 (24.05) more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 23:51 more |
| Karana | Kaulava (movable) · until 07:35 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:35 | tithi Krishna-dvitya |
|---|---|
| from 07:35 | karana Taitila |
| from 20:07 | karana Gara |
| from 23:51 | yoga Sadhya |
| from 00:03 (24.05) | nakshatra Mula |
Sun and Moon
| Dawn | 03:12 |
|---|---|
| Sunrise | 04:05 |
| Noon | 12:26 |
| Sunset | 20:47 |
| End of twilight | 21:40 |
| Moonrise | 21:56 |
| Moonset | 05:06 |
| Day length | 16 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:05–20:47) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 06:11 (22.05)–07:35
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 07:35–04:03 (24.05)
Samvartaka Yoga 04:05–07:35 Yamaghanta 00:03–04:03 (24.05)
Anandadi: Dhwaja 00:03–04:03 (24.05) Anandadi: Dhwanksha 04:05–00:03 (24.05)
- Gandanta (nakshatra): 17:39–06:24 (24.05)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:36 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:47–21:02 |
| Pradosha | 20:47–22:15 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 14:36–16:19 |
Unfavourable
| Rahu Kalam | 12:26–14:32 |
|---|---|
| Yamaganda | 06:10–08:16 |
| Gulika Kalam | 10:21–12:26 |
| Dur Muhurta | 11:53–13:00 |
| Varjyam | 04:19–06:02 |
Haircut and shaving
Cutting hair, shaving: average 04:05–10:39, 13:40–19:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:05–10:39, 13:40–19:41 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:05–10:39, 13:40–19:41 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Jyestha; tithi Krishna-pratipat until 07:35, Krishna-dvitya from 07:35; lagna Vrishabha 04:05, Mithuna 05:18, Karka 07:41, Simha 10:39, Kanya 13:40, Tula 16:40, Vrischika 19:41
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Wednesday — favour of the authorities.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 04:05–23:51+2 Siddha Yoga (weekday and tithi) 07:35–04:03 (24.05)+1 Auspicious weekday+1 Auspicious tithi 04:05–07:35−1 Anandadi: Dhwanksha 04:05–00:03 (24.05)−1 Fierce or sharp nakshatra 04:05–00:03 (24.05)−3 Samvartaka Yoga 04:05–07:35
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Sadhya, Auspicious weekday; cons: Fierce or sharp nakshatra, Gandanta |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 04:03
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 08:31 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 01:20 (25.05) more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 23:23 more |
| Karana | Gara (movable) · until 08:31 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:31 | tithi Krishna-tritya |
|---|---|
| from 08:31 | karana Vanija |
| from 20:49 | karana Vishti |
| from 23:23 | yoga Shubha |
| from 01:20 (25.05) | nakshatra Purva-Ashadha |
Sun and Moon
| Dawn | 03:11 |
|---|---|
| Sunrise | 04:03 |
| Noon | 12:26 |
| Sunset | 20:49 |
| End of twilight | 21:42 |
| Moonrise | 22:43 |
| Moonset | 05:56 |
| Day length | 16 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:03–20:49) is good for sowing, for root crops.
Muhurta
Anandadi: Prajapati 01:20–04:02 (25.05) Anandadi: Dhumra 04:03–01:20 (25.05)
- Bhadra in the netherworld: 20:49–08:59 (25.05); Bhadra Puchha 04:42–05:56 (25.05); Bhadra Mukha 05:56–07:58 (25.05)
- Gandanta (nakshatra): 17:39 (23.05)–06:24
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:34 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:49–21:04 |
| Pradosha | 20:49–22:16 |
| Nishitha | 00:11–00:40 (25.05) |
| Amrita Kalam | 18:35–20:16 |
Unfavourable
| Rahu Kalam | 14:32–16:38 |
|---|---|
| Yamaganda | 04:03–06:09 |
| Gulika Kalam | 08:15–10:21 |
| Dur Muhurta | 09:39–10:46, 16:21–17:28 |
| Varjyam | 23:39–01:20 (25.05) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 04:03–10:35, 13:36–19:37 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Mula; tithi Krishna-dvitya until 08:31, Krishna-tritya from 08:31; lagna Vrishabha 04:03, Mithuna 05:14, Karka 07:37, Simha 10:35, Kanya 13:36, Tula 16:36, Vrischika 19:37
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sadhya 04:03–23:23+1 Auspicious weekday+1 Auspicious tithi 04:03–08:310 Vishti (Bhadra) 20:49–04:02 (25.05)−1 Anandadi: Dhumra 04:03–01:20 (25.05)−1 Gandanta 04:03–06:24−1 Fierce or sharp nakshatra 04:03–01:20 (25.05)
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Vardhamana; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Sankashti Chaturthi (Ekadanta) |
At sunrise 04:02
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 08:59 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 02:09 (26.05) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 22:32 more |
| Karana | Vishti (movable, inauspicious) · until 08:59 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:59 | tithi Krishna-chaturti |
|---|---|
| from 08:59 | karana Bava |
| from 21:03 | karana Balava |
| from 22:32 | yoga Shukla |
| from 02:09 (26.05) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 03:09 |
|---|---|
| Sunrise | 04:02 |
| Noon | 12:26 |
| Sunset | 20:51 |
| End of twilight | 21:45 |
| Moonrise | 23:21 |
| Moonset | 06:55 |
| Day length | 16 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (04:02–20:51) is good for root crops.
- Vishti Karana (Bhadra) 04:02–08:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:21
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Vardhamana 04:02–02:09 (26.05) Anandadi: Ananda 02:09–04:01 (26.05)
- Bhadra in the netherworld: 20:49 (24.05)–08:59; Bhadra Puchha 04:42–05:56; Bhadra Mukha 05:56–07:58
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:33 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:22 |
| Godhuli | 20:51–21:05 |
| Pradosha | 20:51–22:17 |
| Nishitha | 00:11–00:40 (26.05) |
| Amrita Kalam | 21:11–22:50 |
Unfavourable
| Rahu Kalam | 10:20–12:26 |
|---|---|
| Yamaganda | 16:39–18:45 |
| Gulika Kalam | 06:08–08:14 |
| Dur Muhurta | 07:24–08:31, 13:00–14:07 |
| Varjyam | 11:15–12:55 |
Haircut and shaving
Cutting hair, shaving: average 04:02–08:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:02–08:59 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:02–08:59 |
| Bathing, washing hair | good 04:02–08:59 |
Haircut factors: weekday Friday; nakshatra Purva-Ashadha; tithi Krishna-tritya until 08:59, Krishna-chaturti from 08:59; lagna Vrishabha 04:02, Mithuna 05:10, Karka 07:33, Simha 10:31, Kanya 13:32, Tula 16:32, Vrischika 19:33
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 08:59–20:51: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 04:02–22:32+1 Anandadi: Vardhamana 04:02–02:09 (26.05)+1 Auspicious weekday+1 Auspicious tithi 04:02–08:59−1 Vishti (Bhadra) 04:02–08:59−1 Surya Dagdha tithi 08:59–04:01 (26.05)−1 Fierce or sharp nakshatra 04:02–02:09 (26.05)−1 Rikta tithi 08:59–04:01 (26.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Auspicious nakshatra; cons: Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 04:01
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 08:59 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 02:31 (27.05) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 21:18 more |
| Karana | Balava (movable) · until 08:59 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:59 | tithi Krishna-panchami |
|---|---|
| from 08:59 | karana Kaulava |
| from 20:48 | karana Taitila |
| from 21:18 | yoga Brahma |
| from 02:31 (27.05) | nakshatra Shravana |
Sun and Moon
| Dawn | 03:07 |
|---|---|
| Sunrise | 04:01 |
| Noon | 12:26 |
| Sunset | 20:52 |
| End of twilight | 21:47 |
| Moonrise | 23:54 |
| Moonset | 08:02 |
| Day length | 16 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:01–20:52) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 04:01–08:59 Sarvartha Siddhi Yoga 02:31–03:59 (27.05)
Mrityu Yoga (weekday and tithi) 08:59–03:59 (27.05)
Anandadi: Chara 20:28–03:59 (27.05) Anandadi: Rakshasa 04:01–20:28
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:32 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:23 |
| Godhuli | 20:52–21:07 |
| Pradosha | 20:52–22:18 |
| Nishitha | 00:12–00:40 (27.05) |
| Amrita Kalam | 20:01–21:39 |
Unfavourable
| Rahu Kalam | 08:14–10:20 |
|---|---|
| Yamaganda | 14:33–16:39 |
| Gulika Kalam | 04:01–06:07 |
| Dur Muhurta | 04:01–05:08, 05:08–06:15 |
| Varjyam | 10:16–11:54 |
Haircut and shaving
Cutting hair, shaving: average 08:59–20:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:59–20:52 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:59–20:52 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Ashadha; tithi Krishna-chaturti until 08:59, Krishna-panchami from 08:59; lagna Vrishabha 04:01, Mithuna 05:06, Karka 07:29, Simha 10:27, Kanya 13:28, Tula 16:28, Vrischika 19:29
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:01–08:59: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 04:01–08:59+1 Auspicious nakshatra 04:01–02:31 (27.05)+1 Yoga Shukla 04:01–21:18+1 Auspicious tithi 08:59–03:59 (27.05)0 Anandadi: Chara 20:28–03:59 (27.05)−1 Anandadi: Rakshasa 04:01–20:28−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:01–08:59−2 Mrityu Yoga (weekday and tithi) 08:59–03:59 (27.05)−2 Rikta tithi 04:01–08:59
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Anandadi: Gada |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 03:59
| Tithi | 5Krishna-panchami (Purna, Soma) · until 08:31 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 02:25 (28.05) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 19:43 more |
| Karana | Taitila (movable) · until 08:31 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 08:31 | tithi Krishna-shashti |
|---|---|
| from 08:31 | karana Gara |
| from 19:43 | yoga Indra |
| from 20:06 | karana Vanija |
| from 02:25 (28.05) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 03:05 |
|---|---|
| Sunrise | 03:59 |
| Noon | 12:26 |
| Sunset | 20:54 |
| End of twilight | 21:49 |
| Moonrise | none |
| Moonset | 09:14 |
| Day length | 16 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:59–20:54) is good for sowing.
Muhurta
Ravi Yoga 02:25–03:58 (28.05)
Mrityu Yoga (weekday and tithi) 08:31–03:58 (28.05)
Anandadi: Matanga 02:25–03:58 (28.05) Anandadi: Musala 03:59–04:07 Anandadi: Gada 04:07–02:25 (28.05)
- Gandanta (tithi): 08:07–08:54
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:31 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:16–16:23 |
| Godhuli | 20:54–21:08 |
| Pradosha | 20:54–22:19 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 16:04–17:39 |
Unfavourable
| Rahu Kalam | 18:47–20:54 |
|---|---|
| Yamaganda | 12:27–14:33 |
| Gulika Kalam | 16:40–18:47 |
| Dur Muhurta | 18:39–19:46 |
| Varjyam | 06:30–08:06 |
Haircut and shaving
Cutting hair, shaving: average 03:59–10:23, 13:24–19:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:59–10:23, 13:24–19:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:59–10:23, 13:24–19:25 |
| Bathing, washing hair | average 03:59–10:23, 13:24–20:54 |
Haircut factors: weekday Sunday; nakshatra Shravana; tithi Krishna-panchami until 08:31, Krishna-shashti from 08:31; lagna Vrishabha 03:59, Mithuna 05:02, Karka 07:25, Simha 10:23, Kanya 13:24, Tula 16:24, Vrischika 19:25
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:59–19:43+1 Auspicious nakshatra 03:59–02:25 (28.05)+1 Auspicious tithi 03:59–08:31−1 Anandadi: Gada 04:07–02:25 (28.05)−2 Mrityu Yoga (weekday and tithi) 08:31–03:58 (28.05)
| Summary | Best day — Yoga Indra, Ravi Yoga; auspicious time — until 14:13 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 03:58
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 07:35 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 01:54 (29.05) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 17:45 more |
| Karana | Vanija (movable) · until 07:35 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 07:35 | tithi Krishna-saptami |
|---|---|
| from 07:35 | karana Vishti |
| from 17:45 | yoga Vaidhriti |
| from 18:57 | karana Bava |
| from 01:54 (29.05) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 03:03 |
|---|---|
| Sunrise | 03:58 |
| Noon | 12:26 |
| Sunset | 20:55 |
| End of twilight | 21:50 |
| Moonrise | 00:21 |
| Moonset | 10:30 |
| Day length | 16 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 07:35–18:57: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 03:58–01:54 (29.05) Siddha Yoga (weekday and nakshatra) 03:58–01:54 (29.05)
Hutashana Yoga 03:58–07:35 Visha Yoga (weekday and tithi) 03:58–07:35 Mrityu Yoga (weekday and tithi) 07:35–03:57 (29.05)
Anandadi: Shubha 03:58–01:54 (29.05) Anandadi: Amrita 01:54–03:57 (29.05)
- Bhadra in the netherworld: 07:35–14:13; Bhadra Puchha 12:07–13:15; Bhadra Mukha 13:15–15:08
- Bhadra on earth: 14:13–18:57; Bhadra Mukha 13:15–15:08
- Raja Panchaka: 14:13–19:58 (01.06)
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:30 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:55–21:09 |
| Pradosha | 20:55–22:20 |
| Nishitha | 00:12–00:40 (29.05) |
| Amrita Kalam | 15:43–17:17 |
Unfavourable
| Rahu Kalam | 06:05–08:12 |
|---|---|
| Yamaganda | 10:19–12:27 |
| Gulika Kalam | 14:34–16:41 |
| Dur Muhurta | 13:01–14:08, 16:24–17:32 |
| Varjyam | 06:20–07:54 |
Haircut and shaving
Cutting hair, shaving: good 07:35–10:19, 13:20–14:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:35–10:19, 13:20–14:13 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:35–10:19, 13:20–14:13 |
| Bathing, washing hair | good 03:58–10:19, 13:20–20:55 |
Haircut factors: weekday Monday; nakshatra Dhanishtha; tithi Krishna-shashti until 07:35, Krishna-saptami from 07:35; lagna Vrishabha 03:58, Mithuna 04:58, Karka 07:21, Simha 10:19, Kanya 13:20, Tula 16:20, Vrischika 19:22
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 14:13–18:57: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 17:45–20:55: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 14:13
+2 Yoga Indra 03:58–17:45+2 Ravi Yoga 03:58–01:54 (29.05)+1 Anandadi: Shubha 03:58–01:54 (29.05)+1 Auspicious nakshatra 03:58–01:54 (29.05)+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 03:58–01:54 (29.05)0 Hutashana Yoga 03:58–07:35 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 07:35–03:57 (29.05) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 03:58–07:35 (cancelled by a stronger yoga)0 Panchaka 14:13–03:57 (29.05)−1 Vaidhriti 17:45–03:57 (29.05)−1 Bhadra on earth 14:13–18:57
| Summary | Unfavourable day — Anandadi: Mrityu, many inauspicious factors (total score -7 or lower) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
| Festivals | Kalashtami |
At sunrise 03:57
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 06:13 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 00:57 (30.05) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 15:27 more |
| Karana | Bava (movable) · until 06:13 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:13 | tithi Krishna-ashtami |
|---|---|
| from 06:13 | karana Balava |
| from 15:27 | yoga Vishkambha |
| from 17:22 | karana Kaulava |
| from 00:57 (30.05) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 03:02 |
|---|---|
| Sunrise | 03:57 |
| Noon | 12:26 |
| Sunset | 20:57 |
| End of twilight | 21:52 |
| Moonrise | 00:44 |
| Moonset | 11:49 |
| Day length | 17 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:57–20:57) is good for sowing.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:57–22:21
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 06:13–03:55 (30.05)
Hutashana Yoga 03:57–06:13 Visha Yoga (weekday and tithi) 03:57–06:13 Ashubha Yoga (tithi and nakshatra) 00:57–03:55 (30.05)
Anandadi: Mrityu 03:57–00:57 (30.05) Anandadi: Kana 00:57–03:55 (30.05)
- Raja Panchaka: 14:13 (28.05)–19:58 (01.06)
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:29 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:57–21:11 |
| Pradosha | 20:57–22:21 |
| Nishitha | 00:12–00:40 (30.05) |
| Amrita Kalam | 18:02–19:34 |
Unfavourable
| Rahu Kalam | 16:42–18:49 |
|---|---|
| Yamaganda | 08:12–10:19 |
| Gulika Kalam | 12:27–14:34 |
| Dur Muhurta | 07:21–08:29, 23:44–00:12 (30.05) |
| Varjyam | 08:49–10:21 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:57–10:15, 13:16–20:57 |
Haircut factors: weekday Tuesday; nakshatra Shatabhisha; tithi Krishna-saptami until 06:13, Krishna-ashtami from 06:13; lagna Vrishabha 03:57, Mithuna 04:54, Karka 07:17, Simha 10:15, Kanya 13:16, Tula 16:16, Vrischika 19:18
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:13–20:57: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vaidhriti 03:57–15:27: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vaidhriti
+1 Auspicious nakshatra 03:57–00:57 (30.05)0 Siddha Yoga (weekday and tithi) 06:13–03:55 (30.05) (cancelled by a stronger yoga)0 Hutashana Yoga 03:57–06:130 Visha Yoga (weekday and tithi) 03:57–06:13−1 Ashtami 06:13–03:55 (30.05)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−3 Anandadi: Mrityu 03:57–00:57 (30.05)−3 Vaidhriti 03:57–15:27
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Kshaya tithi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 03:55
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 04:25 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 23:36 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 12:49 more |
| Karana | Kaulava (movable) · until 04:25 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 04:25 | tithi Krishna-navami (kshaya: not present at any sunrise) |
|---|---|
| from 04:25 | karana Taitila |
| from 12:49 | yoga Priti |
| from 15:23 | karana Gara |
| from 23:36 | nakshatra Uttara-Bhadra |
| from 02:15 (31.05) | tithi Krishna-dashami |
| from 02:15 (31.05) | karana Vanija |
Sun and Moon
| Dawn | 03:00 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:26 |
| Sunset | 20:58 |
| End of twilight | 21:54 |
| Moonrise | 01:06 |
| Moonset | 13:10 |
| Day length | 17 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 6, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:55–20:58) is good for root crops.
Muhurta
Ashubha Yoga (tithi and nakshatra) 03:55–04:25 Hutashana Yoga 03:55–04:25 Mrityu Yoga (weekday and tithi) 03:55–04:25 Krakacha Yoga 04:25–02:15 (31.05)
Anandadi: Padma 03:55–23:36 Anandadi: Lumbaka 23:36–03:54 (31.05)
- Raja Panchaka: 14:13 (28.05)–19:58 (01.06)
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:17–16:26 |
| Godhuli | 20:58–21:12 |
| Pradosha | 20:58–22:21 |
| Nishitha | 00:12–00:40 (31.05) |
| Amrita Kalam | 16:03–17:34 |
Unfavourable
| Rahu Kalam | 12:27–14:35 |
|---|---|
| Yamaganda | 06:03–08:11 |
| Gulika Kalam | 10:19–12:27 |
| Dur Muhurta | 11:53–13:01 |
| Varjyam | 06:59–08:30 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:55–10:11, 13:12–20:58 |
Haircut factors: weekday Wednesday; nakshatra Purva-Bhadra; tithi Krishna-ashtami until 04:25, Krishna-navami from 04:25; lagna Vrishabha 03:55, Mithuna 04:50, Karka 07:14, Simha 10:11, Kanya 13:12, Tula 16:12, Vrischika 19:14
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:55–04:25: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 04:25–20:58: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Padma 03:55–23:36+1 Auspicious weekday0 Yoga Priti 12:49–03:54 (31.05)0 Ashubha Yoga (tithi and nakshatra) 03:55–04:250 Hutashana Yoga 03:55–04:250 Mrityu Yoga (weekday and tithi) 03:55–04:25−1 Panchaka all day−1 Fierce or sharp nakshatra 03:55–23:36−2 Rikta tithi 04:25–02:15 (31.05)−2 Kshaya tithi−3 Krakacha Yoga 04:25–02:15 (31.05)
| Summary | Favourable day — Siddha Yoga (weekday and tithi), Anandadi: Chhatra; auspicious time — until 13:02 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Subhanu (No. 17) · Shaka 1805 · Vikram 1940 more |
At sunrise 03:54
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 23:45 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 21:55 more |
| Yoga | Priti (“love, affection”, auspicious) · until 09:53 more |
| Karana | Vanija (movable) · until 13:02 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 09:53 | yoga Ayushman |
|---|---|
| from 13:02 | karana Vishti |
| from 21:55 | nakshatra Revati |
| from 23:45 | tithi Krishna-ekadashi |
| from 23:45 | karana Bava |
Sun and Moon
| Dawn | 02:58 |
|---|---|
| Sunrise | 03:54 |
| Noon | 12:27 |
| Sunset | 21:00 |
| End of twilight | 21:56 |
| Moonrise | 01:28 |
| Moonset | 14:32 |
| Day length | 17 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:54–21:00) is good for sowing.
- Vishti Karana (Bhadra) 13:02–21:00: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Siddha Yoga (weekday and tithi) 03:54–23:45 Sarvartha Siddhi Yoga 21:55–03:53 (01.06)
Anandadi: Chhatra 03:54–21:55 Anandadi: Mitra 21:55–03:53 (01.06)
- Bhadra on earth: 13:02–23:45; Bhadra Puchha 14:37–15:41; Bhadra Mukha 15:41–17:29
- Raja Panchaka: 14:13 (28.05)–19:58 (01.06)
- Gandanta (tithi): 23:23–00:06 (01.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:27 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 21:00–21:13 |
| Pradosha | 21:00–22:22 |
| Nishitha | 00:13–00:40 (01.06) |
| Amrita Kalam | 17:27–18:57 |
Unfavourable
| Rahu Kalam | 14:35–16:43 |
|---|---|
| Yamaganda | 03:54–06:02 |
| Gulika Kalam | 08:11–10:19 |
| Dur Muhurta | 09:36–10:44, 16:26–17:35 |
| Varjyam | 08:32–10:01 |
Haircut and shaving
Cutting hair, shaving: good 03:54–10:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:54–10:07 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:54–10:07 |
| Bathing, washing hair | good 03:54–10:07, 13:08–21:00 |
Haircut factors: weekday Thursday; nakshatra Uttara-Bhadra; tithi Krishna-dashami; lagna Vrishabha 03:54, Mithuna 04:46, Karka 07:10, Simha 10:07, Kanya 13:08, Tula 16:08, Vrischika 19:10
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 13:02–21:00: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 13:02
+2 Siddha Yoga (weekday and tithi) 03:54–23:45+1 Anandadi: Chhatra 03:54–21:55+1 Auspicious nakshatra 03:54–21:55+1 Yoga Priti 03:54–09:53+1 Auspicious weekday−1 Panchaka all day−1 Bhadra on earth 13:02–23:45
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Jaya (No. 28)
Shaka Samvat 1805 · Vikram Samvat 1940 · Kali Yuga 4984
Next year — Tarana, from the new moon before Ugadi (the start of Chaitra) 27.03.1884
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
plowing, pruning and weeding
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ekadashi
plowing, pruning and weeding
neutral
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvadashi
neutral
no pruning or felling
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
The Moon covers the Sun (occurs only at new moon). Traditionally it is Rahu’s time: Sutak begins 12 hours (4 praharas) before the eclipse; during the eclipse people refrain from eating and recite mantras, and afterwards take a holy bath and give dana.
The luminary is completely covered: the Sun by the Moon, the Moon by the Earth’s shadow.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Shukla-pratipat
digging, plowing, planting trees
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Rohini
Planting and sowing are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
Planting and sowing are allowed.
pruning and weeding
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
No pruning; planting flowers, soaking and the like are allowed.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
Began on a Monday: considered relatively favourable for dealings with the authorities, government service and property.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
0 — does not affect the haircut rating
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dashami
any undertakings