May 1988 falls, in the lunar calendar (amanta), within the months Vaishakha (until 15.05), Adhika Jyeshtha (from 16.05). Adhika Jyeshtha — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Major festivals: 1.05 Buddha Purnima (Vesak); 26.05 Ganga Dussehra.
Icons this month (22)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 9.05 Mon — Yoga Brahma, Anandadi: Shubha, Auspicious nakshatra after 15:18
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 13.05 Fri — Amrita Siddhi Yoga, Anandadi: Shrivatsa, Auspicious nakshatra after 18:35
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 18.05 Wed — Sarvartha Siddhi Yoga, Anandadi: Amrita, Auspicious nakshatra until 16:46
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 20.05 Fri — Sarvartha Siddhi Yoga, Auspicious nakshatra, Auspicious weekday after 19:59
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 26.05 Thu — Ravi Yoga, Yoga Siddhi, Anandadi: Matanga until 10:10
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Festivals
- 1.05 Sun Buddha Purnima (Vesak)
- 1.05 Sun Vaishakha Purnima
- 2.05 Mon Narada Jayanti
- 5.05 Thu Sankashti Chaturthi (Ekadanta)
- 8.05 Sun Kalashtami
- 12.05 Thu Apara Ekadashi (Achala)
- 13.05 Fri Pradosha Vrat
- 14.05 Sat Vrishabha Sankranti
- 14.05 Sat Masik Shivaratri
- 15.05 Sun Vaishakha Amavasya
- 15.05 Sun Shani Jayanti
- 15.05 Sun Vat Savitri Vrat
- 16.05 Mon Chandra Darshan
- 19.05 Thu Vinayaka Chaturthi
- 21.05 Sat Skanda Shashti
- 24.05 Tue Masik Durgashtami
- 26.05 Thu Ganga Dussehra
- 27.05 Fri Padmini Ekadashi (Kamala)
- 28.05 Sat Shani Pradosha
- 31.05 Tue Adhika Purnima
Special muhurta yogas
- 3.05 Tue Tripushkar Yoga 04:42–06:30
- 4.05 Wed Amrita Siddhi Yoga 04:40–06:23
- 4.05 Wed Sarvartha Siddhi Yoga 04:40–06:23
- 7.05 Sat Tripushkar Yoga 19:26–02:55 (08.05)
- 7.05 Sat Sarvartha Siddhi Yoga 02:55–04:31 (08.05)
- 12.05 Thu Sarvartha Siddhi Yoga 19:55–04:21 (13.05)
- 13.05 Fri Amrita Siddhi Yoga 04:21–18:35
- 13.05 Fri Sarvartha Siddhi Yoga all day
- 16.05 Mon Sarvartha Siddhi Yoga 16:05–04:14 (17.05)
- 17.05 Tue Dwipushkar Yoga 16:07–23:39
- 18.05 Wed Sarvartha Siddhi Yoga 04:12–16:46
- 19.05 Thu Sarvartha Siddhi Yoga 18:03–04:09 (20.05)
- 20.05 Fri Sarvartha Siddhi Yoga 04:09–19:59
- 28.05 Sat Dwipushkar Yoga 03:57–13:47
- 28.05 Sat Sarvartha Siddhi Yoga 13:47–03:56 (29.05)
- 30.05 Mon Sarvartha Siddhi Yoga 14:40–03:54 (31.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 2.05 Mon — Yamaghanta, Vyatipata (unfavourable day)
- 3.05 Tue — Ashubha Yoga (tithi and nakshatra), Krura vara (day of Mars or Saturn), Anandadi: Vajra
- 5.05 Thu — Rikta tithi, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 10.05 Tue — Anandadi: Mrityu, Rikta tithi, Krakacha Yoga (unfavourable day)
- 11.05 Wed — Vaidhriti, Bhadra on earth, Fierce or sharp nakshatra
- 14.05 Sat — Kshaya tithi, Sankranti day, Krishna Chaturdashi
- 15.05 Sun — many inauspicious factors (total score -7 or lower), Amavasya, Dagdha Yoga (weekday and nakshatra) (unfavourable day)
- 22.05 Sun — Samvartaka Yoga, Fierce or sharp nakshatra, Anandadi: Vajra
- 23.05 Mon — Bhadra on earth, Fierce or sharp nakshatra, Gandanta
- 27.05 Fri — Vyatipata, Vishti (Bhadra), Anandadi: Musala
- 29.05 Sun — Ashubha Yoga (tithi and nakshatra), Yoga Parigha, Anandadi: Lumbaka
Sky this month
- 2.05 Full moon (Purnima) 02:40
- 14.05 Vrishabha Sankr. 09:56 — the Sun enters Vrishabha (Taurus)
- 16.05 New moon (Amavasya) 01:10
- 31.05 Full moon (Purnima) 13:53
- There are no eclipses this month.
Periods
- from 16.05 Adhika Masa
- 9.05 12:57 – 13.05 18:35 Raja Panchaka
Samvatsara and month
Vibhava (No. 2, “splendour, prosperity”) — A year of prosperity: plenty, contented people, well-being in affairs and in the family. more
Northern samvatsara: Vikrama. Shaka Samvat 1910, Vikram Samvat 2045, Kali Yuga 5089.
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Adhika Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Yoga Siddhi, Auspicious nakshatra; cons: Vishti (Bhadra), Anandadi: Lumbaka |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima |
At sunrise 04:46
| Tithi | 15Purnima (Purna, Vishvedevas) · until 02:40 (02.05) more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 05:20 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 21:44 more |
| Karana | Vishti (movable, inauspicious) · until 14:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 05:20 | nakshatra Swati |
|---|---|
| from 14:37 | karana Bava |
| from 21:44 | yoga Vyatipata |
| from 02:40 (02.05) | tithi Krishna-pratipat |
| from 02:40 (02.05) | karana Balava |
Sun and Moon
| Dawn | 04:02 |
|---|---|
| Sunrise | 04:46 |
| Noon | 12:26 |
| Sunset | 20:08 |
| End of twilight | 20:52 |
| Moonrise | 20:01 |
| Moonset | 04:10 |
| Day length | 15 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:46–05:20) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (05:20–20:08) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:46–14:37: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 02:24–02:40 (02.05)
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 02:24–02:40 (02.05)
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:46–05:20
Mrityu Yoga (weekday and tithi) 02:40–04:44 (02.05)
Anandadi: Padma 04:46–05:20 Anandadi: Lumbaka 05:20–04:44 (02.05)
- Bhadra in the netherworld: 02:24–14:37; Bhadra Puchha 10:18–11:30; Bhadra Mukha 11:30–13:32
- Gandanta (tithi): 02:16–03:04 (02.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:37–04:11 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:00–16:02 |
| Godhuli | 20:08–20:25 |
| Pradosha | 20:08–21:51 |
| Nishitha | 00:09–00:43 (02.05) |
| Amrita Kalam | 21:04–22:43 |
Unfavourable
| Rahu Kalam | 18:12–20:08 |
|---|---|
| Yamaganda | 12:27–14:22 |
| Gulika Kalam | 16:17–18:12 |
| Dur Muhurta | 18:05–19:06 |
| Varjyam | 11:07–12:47 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:18–12:12, 15:13–20:08 |
Haircut factors: weekday Sunday; nakshatra Chitra until 05:20, Swati from 05:20; tithi Purnima; lagna Mesha 04:46, Vrishabha 05:18, Mithuna 06:48, Karka 09:14, Simha 12:12, Kanya 15:13, Tula 18:13
Effects of a haircut according to the Kalaprakashika: Chitra (until 05:20) — improvement of well-being; Swati (from 05:20) — relief from all suffering; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 04:46–20:08: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 04:46–21:44+1 Auspicious nakshatra 04:46–05:200 Ravi Yoga 04:46–05:200 Anandadi: Padma 04:46–05:20−1 Anandadi: Lumbaka 05:20–04:44 (02.05)−2 Vishti (Bhadra) 04:46–14:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Vyatipata |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Festivals | Narada Jayanti |
At sunrise 04:44
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 02:23 (03.05) more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 06:11 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 20:33 more |
| Karana | Balava (movable) · until 14:36 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Tula (Libra) |
Changes during the day
| from 06:11 | nakshatra Vishakha |
|---|---|
| from 14:36 | karana Kaulava |
| from 20:33 | yoga Variyana |
| from 02:23 (03.05) | tithi Krishna-dvitya |
| from 02:23 (03.05) | karana Taitila |
Sun and Moon
| Dawn | 03:59 |
|---|---|
| Sunrise | 04:44 |
| Noon | 12:26 |
| Sunset | 20:10 |
| End of twilight | 20:54 |
| Moonrise | 21:31 |
| Moonset | 04:19 |
| Day length | 15 h 25 min |
Sky
| Full moon (Purnima) | 02:40 |
|---|
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:44–06:11) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (06:11–20:10) is good for sowing, for root crops.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 02:40–02:23 (03.05)
the tithi covers the decisive time on this day only
Muhurta
Yamaghanta 06:11–04:42 (03.05) Mrityu Yoga (weekday and tithi) 02:23–04:42 (03.05)
Anandadi: Chhatra 04:44–06:11 Anandadi: Mitra 06:11–04:42 (03.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:35–04:09 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:10–20:27 |
| Pradosha | 20:10–21:52 |
| Nishitha | 00:09–00:43 (03.05) |
| Amrita Kalam | 21:35–23:12 |
Unfavourable
| Rahu Kalam | 06:40–08:35 |
|---|---|
| Yamaganda | 10:31–12:27 |
| Gulika Kalam | 14:23–16:18 |
| Dur Muhurta | 12:58–13:59, 16:03–17:05 |
| Varjyam | 11:51–13:29 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 05:14–06:11 |
Haircut factors: weekday Monday; nakshatra Swati until 06:11, Vishakha from 06:11; tithi Krishna-pratipat; lagna Mesha 04:44, Vrishabha 05:14, Mithuna 06:44, Karka 09:10, Simha 12:08, Kanya 15:09, Tula 18:09
Effects of a haircut according to the Kalaprakashika: Swati (until 06:11) — relief from all suffering; Vishakha (from 06:11) — loss of money; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 04:44–20:10: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −2
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
Avoid starting important matters: Vyatipata
+1 Anandadi: Mitra 06:11–04:42 (03.05)+1 Auspicious nakshatra 04:44–06:11+1 Auspicious weekday+1 Auspicious tithi 04:44–02:23 (03.05)−3 Vyatipata 04:44–20:33−3 Yamaghanta 06:11–04:42 (03.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
At sunrise 04:42
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 01:38 (04.05) more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 06:30 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 18:59 more |
| Karana | Taitila (movable) · until 14:04 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:30 | nakshatra Anuradha |
|---|---|
| from 14:04 | karana Gara |
| from 18:59 | yoga Parigha |
| from 01:38 (04.05) | tithi Krishna-tritya |
| from 01:38 (04.05) | karana Vanija |
Sun and Moon
| Dawn | 03:57 |
|---|---|
| Sunrise | 04:42 |
| Noon | 12:26 |
| Sunset | 20:12 |
| End of twilight | 20:57 |
| Moonrise | 23:02 |
| Moonset | 04:32 |
| Day length | 15 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:42–06:30) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (06:30–20:12) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Tripushkar Yoga 04:42–06:30 Siddha Yoga (weekday and tithi) 01:38–04:40 (04.05)
Ashubha Yoga (tithi and nakshatra) 06:30–01:38 (04.05)
Anandadi: Shrivatsa 04:42–06:30 Anandadi: Vajra 06:30–04:40 (04.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:08 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:12–20:29 |
| Pradosha | 20:12–21:53 |
| Nishitha | 00:09–00:43 (04.05) |
| Amrita Kalam | 20:02–21:38 |
Unfavourable
| Rahu Kalam | 16:19–18:15 |
|---|---|
| Yamaganda | 08:34–10:30 |
| Gulika Kalam | 12:27–14:23 |
| Dur Muhurta | 07:48–08:50, 23:35–00:09 (04.05) |
| Varjyam | 10:29–12:05 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 05:10–20:12 |
Haircut factors: weekday Tuesday; nakshatra Vishakha until 06:30, Anuradha from 06:30; tithi Krishna-dvitya; lagna Mesha 04:42, Vrishabha 05:10, Mithuna 06:40, Karka 09:06, Simha 12:04, Kanya 15:05, Tula 18:05
Effects of a haircut according to the Kalaprakashika: Vishakha (until 06:30) — loss of money; Anuradha (from 06:30) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Yoga Variyana 04:42–18:59+1 Auspicious tithi 04:42–01:38 (04.05)+1 Auspicious nakshatra 06:30–04:40 (04.05)0 Anandadi: Shrivatsa 04:42–06:300 Tripushkar Yoga 04:42–06:300 Yoga Parigha 18:59–04:40 (04.05)−1 Anandadi: Vajra 06:30–04:40 (04.05)−1 Krura vara (day of Mars or Saturn)−2 Ashubha Yoga (tithi and nakshatra) 06:30–01:38 (04.05)
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Anandadi: Dhwanksha, Vishti (Bhadra) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
At sunrise 04:40
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 00:29 (05.05) more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 06:23 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 17:05 more |
| Karana | Vanija (movable) · until 13:06 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:23 | nakshatra Jyestha |
|---|---|
| from 13:06 | karana Vishti |
| from 17:05 | yoga Shiva |
| from 00:29 (05.05) | tithi Krishna-chaturti |
| from 00:29 (05.05) | karana Bava |
Sun and Moon
| Dawn | 03:54 |
|---|---|
| Sunrise | 04:40 |
| Noon | 12:26 |
| Sunset | 20:14 |
| End of twilight | 20:59 |
| Moonrise | none |
| Moonset | 04:55 |
| Day length | 15 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 1, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:40–06:23) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (06:23–20:14) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 13:06–20:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Amrita Siddhi Yoga 04:40–06:23 Sarvartha Siddhi Yoga 04:40–06:23
Dagdha Yoga (weekday and tithi) 04:40–00:29 (05.05) Mrityu Yoga (weekday and tithi) 04:40–00:29 (05.05)
Anandadi: Saumya 04:40–06:23 Anandadi: Dhwanksha 06:23–04:37 (05.05)
- Bhadra in heaven: 13:06–00:29 (05.05); Bhadra Puchha 20:29–21:37; Bhadra Mukha 21:37–23:32
- Gandanta (nakshatra): 00:02–11:43 (05.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:32–04:06 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:02–16:05 |
| Godhuli | 20:14–20:30 |
| Pradosha | 20:14–21:54 |
| Nishitha | 00:09–00:42 (05.05) |
| Amrita Kalam | 21:16–22:50 |
Unfavourable
| Rahu Kalam | 12:27–14:23 |
|---|---|
| Yamaganda | 06:36–08:33 |
| Gulika Kalam | 10:30–12:27 |
| Dur Muhurta | 11:55–12:58 |
| Varjyam | 11:52–13:26 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 05:06–12:00, 15:01–20:14 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 05:06–06:23 |
Haircut factors: weekday Wednesday; nakshatra Anuradha until 06:23, Jyestha from 06:23; tithi Krishna-tritya; lagna Mesha 04:40, Vrishabha 05:06, Mithuna 06:36, Karka 09:02, Simha 12:00, Kanya 15:01, Tula 18:01
Effects of a haircut according to the Kalaprakashika: Anuradha (until 06:23) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 06:23) — loss (reduction) of landed property (real estate); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:40–06:23+1 Auspicious weekday+1 Auspicious tithi 04:40–00:29 (05.05)0 Amrita Siddhi Yoga 04:40–06:230 Yoga Shiva 17:05–04:37 (05.05)0 Anandadi: Saumya 04:40–06:230 Dagdha Yoga (weekday and tithi) 04:40–00:29 (05.05) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:40–00:29 (05.05) (cancelled by a stronger yoga)0 Yoga Parigha 04:40–06:02−1 Fierce or sharp nakshatra 06:23–04:37 (05.05)−1 Vishti (Bhadra) 13:06–00:29 (05.05)−1 Anandadi: Dhwanksha 06:23–04:37 (05.05)
| Summary | Avoid starting important matters — Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Festivals | Sankashti Chaturthi (Ekadanta) |
At sunrise 04:37
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 23:01 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 05:53 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 14:54 more |
| Karana | Bava (movable) · until 11:47 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:53 | nakshatra Mula |
|---|---|
| from 11:47 | karana Balava |
| from 14:54 | yoga Siddha |
| from 23:01 | tithi Krishna-panchami |
| from 23:01 | karana Kaulava |
Sun and Moon
| Dawn | 03:52 |
|---|---|
| Sunrise | 04:37 |
| Noon | 12:26 |
| Sunset | 20:16 |
| End of twilight | 21:01 |
| Moonrise | 00:24 |
| Moonset | 05:35 |
| Day length | 15 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:37–05:53) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (05:53–20:16) is good for sowing, for root crops.
Festivals and periods
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 01:27 (06.05)
the tithi does not cover the decisive time on either day — the following day is chosen
Muhurta
Siddha Yoga (weekday and tithi) 23:01–04:35 (06.05)
Mrityu Yoga (weekday and tithi) 04:37–23:01
Anandadi: Kaladanda 04:37–05:53 Anandadi: Dhumra 05:53–04:35 (06.05)
- Gandanta (nakshatra): 00:02–11:43
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:30–04:04 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:05 |
| Godhuli | 20:16–20:32 |
| Pradosha | 20:16–21:56 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 22:54–00:27 (06.05) |
Unfavourable
| Rahu Kalam | 14:24–16:21 |
|---|---|
| Yamaganda | 04:37–06:35 |
| Gulika Kalam | 08:32–10:29 |
| Dur Muhurta | 09:50–10:53, 16:05–17:08 |
| Varjyam | 03:33–05:06 (06.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:03–11:56, 14:57–20:16 |
Haircut factors: weekday Thursday; nakshatra Jyestha until 05:53, Mula from 05:53; tithi Krishna-chaturti; lagna Mesha 04:37, Vrishabha 05:03, Mithuna 06:32, Karka 08:58, Simha 11:56, Kanya 14:57, Tula 17:57
Effects of a haircut according to the Kalaprakashika: Jyestha (until 05:53) — loss (reduction) of landed property (real estate); Mula (from 05:53) — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:37–20:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Shiva 04:37–14:54+1 Auspicious weekday−1 Anandadi: Dhumra 05:53–04:35 (06.05)−1 Gandanta 04:37–11:43−1 Fierce or sharp nakshatra 04:37–05:53−2 Mrityu Yoga (weekday and tithi) 04:37–23:01−2 Rikta tithi 04:37–23:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Siddha, Anandadi: Vardhamana; auspicious time — after 05:06; auspicious time — until 12:31 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
At sunrise 04:35
| Tithi | 5Krishna-panchami (Purna, Soma) · until 21:19 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 05:06 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 12:31 more |
| Karana | Kaulava (movable) · until 10:12 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:06 | nakshatra Purva-Ashadha |
|---|---|
| from 10:12 | karana Taitila |
| from 12:31 | yoga Sadhya |
| from 21:19 | tithi Krishna-shashti |
| from 21:19 | karana Gara |
| from 04:05 (07.05) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 03:49 |
|---|---|
| Sunrise | 04:35 |
| Noon | 12:26 |
| Sunset | 20:18 |
| End of twilight | 21:04 |
| Moonrise | 01:27 |
| Moonset | 06:40 |
| Day length | 15 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:35–05:06) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (05:06–20:18) is good for root crops.
Muhurta
Siddha Yoga (weekday and tithi) 21:19–04:33 (07.05) Ravi Yoga 04:05–04:33 (07.05)
Anandadi: Sthira 04:35–05:06 Anandadi: Vardhamana 05:06–04:05 (07.05) Anandadi: Ananda 04:05–04:33 (07.05)
- Gandanta (tithi): 20:57–21:41
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:29–04:02 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:18–20:34 |
| Pradosha | 20:18–21:57 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 23:29–01:01 (07.05) |
Unfavourable
| Rahu Kalam | 10:29–12:26 |
|---|---|
| Yamaganda | 16:22–18:20 |
| Gulika Kalam | 06:33–08:31 |
| Dur Muhurta | 07:44–08:47, 12:58–14:01 |
| Varjyam | 03:33–05:06, 14:18–15:49 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 05:06–11:52, 14:53–20:18 |
Haircut factors: weekday Friday; nakshatra Mula until 05:06, Purva-Ashadha from 05:06; tithi Krishna-panchami; lagna Mesha 04:35, Vrishabha 04:59, Mithuna 06:28, Karka 08:54, Simha 11:52, Kanya 14:53, Tula 17:53
Effects of a haircut according to the Kalaprakashika: Mula (until 05:06) — ruin of the family; Purva-Ashadha (from 05:06) — ruin of the family; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 05:06
Auspicious time ends by 12:31
+2 Yoga Siddha 04:35–12:31+1 Anandadi: Vardhamana 05:06–04:05 (07.05)+1 Auspicious weekday+1 Auspicious tithi 04:35–21:19−1 Fierce or sharp nakshatra 04:35–05:06
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Shubha; cons: Krakacha Yoga, Surya Dagdha tithi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
At sunrise 04:33
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 19:26 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 02:55 (08.05) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 09:58 more |
| Karana | Gara (movable) · until 08:24 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:24 | karana Vanija |
|---|---|
| from 09:58 | yoga Shubha |
| from 19:26 | tithi Krishna-saptami |
| from 19:26 | karana Vishti |
| from 02:55 (08.05) | nakshatra Shravana |
Sun and Moon
| Dawn | 03:47 |
|---|---|
| Sunrise | 04:33 |
| Noon | 12:26 |
| Sunset | 20:19 |
| End of twilight | 21:06 |
| Moonrise | 02:06 |
| Moonset | 08:06 |
| Day length | 15 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:33–20:19) is good for sowing.
- Vishti Karana (Bhadra) 19:26–20:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 04:33–02:55 (08.05) Tripushkar Yoga 19:26–02:55 (08.05) Sarvartha Siddhi Yoga 02:55–04:31 (08.05)
Krakacha Yoga 04:33–19:26 Visha Yoga (weekday and tithi) 19:26–04:31 (08.05)
Anandadi: Chara 21:13–04:26 (08.05) Anandadi: Sthira 04:26–04:31 (08.05) Anandadi: Rakshasa 04:33–21:13
- Bhadra in the netherworld: 19:26–06:26 (08.05); Bhadra Puchha 23:50–00:56 (08.05); Bhadra Mukha 00:56–02:46 (08.05)
- Surya Dagdha tithi: Krishna-shashti
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:27–04:00 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:19–20:36 |
| Pradosha | 20:19–21:58 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 20:50–22:21 |
Unfavourable
| Rahu Kalam | 08:30–10:28 |
|---|---|
| Yamaganda | 14:25–16:23 |
| Gulika Kalam | 04:33–06:31 |
| Dur Muhurta | 04:33–05:36, 05:36–06:39 |
| Varjyam | 11:42–13:13 |
Haircut and shaving
Cutting hair, shaving: average 04:55–11:48, 14:49–20:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:55–11:48, 14:49–20:19 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:55–11:48, 14:49–20:19 |
| Bathing, washing hair | average 04:55–11:48, 14:49–20:19 |
Haircut factors: weekday Saturday; nakshatra Uttara-Ashadha; tithi Krishna-shashti until 19:26, Krishna-saptami from 19:26; lagna Mesha 04:33, Vrishabha 04:55, Mithuna 06:24, Karka 08:50, Simha 11:48, Kanya 14:49, Tula 17:49
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:33–02:55 (08.05)+1 Yoga Shubha 09:58–04:31 (08.05)+1 Auspicious nakshatra 04:33–02:55 (08.05)0 Tripushkar Yoga 19:26–02:55 (08.05)0 Visha Yoga (weekday and tithi) 19:26–04:31 (08.05) (cancelled by a stronger yoga)0 Vishti (Bhadra) 19:26–04:31 (08.05)−1 Anandadi: Rakshasa 04:33–21:13−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:33–19:26−3 Krakacha Yoga 04:33–19:26
| Summary | Ordinary day — pros: Yoga Shubha, Auspicious nakshatra; cons: Samvartaka Yoga, Anandadi: Gada |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Festivals | Kalashtami |
At sunrise 04:31
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 17:25 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 01:38 (09.05) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 07:18 more |
| Karana | Vishti (movable, inauspicious) · until 06:26 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 06:26 | karana Bava |
|---|---|
| from 07:18 | yoga Shukla |
| from 17:25 | tithi Krishna-ashtami |
| from 17:25 | karana Balava |
| from 01:38 (09.05) | nakshatra Dhanishtha |
| from 04:22 (09.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:45 |
|---|---|
| Sunrise | 04:31 |
| Noon | 12:26 |
| Sunset | 20:21 |
| End of twilight | 21:08 |
| Moonrise | 02:28 |
| Moonset | 09:43 |
| Day length | 15 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (04:31–20:21) is good for sowing.
- Vishti Karana (Bhadra) 04:31–06:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:21–21:59
the tithi covers the decisive time on this day only
Muhurta
Samvartaka Yoga 04:31–17:25
Anandadi: Matanga 01:38–04:29 (09.05) Anandadi: Gada 04:31–01:38 (09.05)
- Bhadra in the netherworld: 19:26 (07.05)–06:26; Bhadra Puchha 23:50 (07.05)–00:56; Bhadra Mukha 00:56–02:46
Timings of the day
Favourable
| Brahma Muhurta | 03:26–03:58 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:05–16:08 |
| Godhuli | 20:21–20:38 |
| Pradosha | 20:21–21:59 |
| Nishitha | 00:09–00:42 (09.05) |
| Amrita Kalam | 15:47–17:18 |
Unfavourable
| Rahu Kalam | 18:23–20:21 |
|---|---|
| Yamaganda | 12:26–14:25 |
| Gulika Kalam | 16:24–18:23 |
| Dur Muhurta | 18:15–19:18 |
| Varjyam | 06:42–08:13 |
Haircut and shaving
Cutting hair, shaving: average 04:31–17:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:31–17:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:31–17:25 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Shravana; tithi Krishna-saptami until 17:25, Krishna-ashtami from 17:25; lagna Mesha 04:31, Vrishabha 04:51, Mithuna 06:20, Karka 08:46, Simha 11:44, Kanya 14:45, Tula 17:45
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 17:25–20:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 04:31–07:18+1 Auspicious nakshatra 04:31–01:38 (09.05)0 Ashtami 17:25–04:29 (09.05)0 Vishti (Bhadra) 04:31–06:26−1 Anandadi: Gada 04:31–01:38 (09.05)−3 Samvartaka Yoga 04:31–17:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Brahma, Anandadi: Shubha; auspicious time — after 15:18 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
At sunrise 04:29
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 15:18 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 00:15 (10.05) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 04:32 more |
| Karana | Kaulava (movable) · until 15:18 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 04:32 | yoga Brahma |
|---|---|
| from 15:18 | tithi Krishna-navami |
| from 15:18 | karana Taitila |
| from 00:15 (10.05) | nakshatra Shatabhisha |
| from 01:43 (10.05) | yoga Indra |
| from 02:13 (10.05) | karana Gara |
Sun and Moon
| Dawn | 03:42 |
|---|---|
| Sunrise | 04:29 |
| Noon | 12:26 |
| Sunset | 20:23 |
| End of twilight | 21:11 |
| Moonrise | 02:42 |
| Moonset | 11:21 |
| Day length | 15 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:18 |
|---|
Muhurta
Siddha Yoga (weekday and nakshatra) 04:29–00:15 (10.05)
Anandadi: Shubha 04:29–00:15 (10.05) Anandadi: Amrita 00:15–04:27 (10.05)
- Raja Panchaka: 12:57–18:35 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:24–03:57 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:05–16:09 |
| Godhuli | 20:23–20:39 |
| Pradosha | 20:23–22:00 |
| Nishitha | 00:09–00:41 (10.05) |
| Amrita Kalam | 14:27–15:57 |
Unfavourable
| Rahu Kalam | 06:28–08:28 |
|---|---|
| Yamaganda | 10:27–12:26 |
| Gulika Kalam | 14:26–16:25 |
| Dur Muhurta | 12:58–14:02, 16:09–17:13 |
| Varjyam | 05:24–06:54 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 04:47–11:40, 14:41–15:18 |
Haircut factors: weekday Monday; nakshatra Dhanishtha; tithi Krishna-ashtami until 15:18, Krishna-navami from 15:18; lagna Mesha 04:29, Vrishabha 04:47, Mithuna 06:16, Karka 08:42, Simha 11:40, Kanya 14:41, Tula 17:41
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:29–15:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 15:18–20:23: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 15:18
+2 Yoga Brahma 04:32–01:43 (10.05)+1 Anandadi: Shubha 04:29–00:15 (10.05)+1 Auspicious nakshatra 04:29–00:15 (10.05)+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 04:29–00:15 (10.05)0 Panchaka 12:57–04:27 (10.05)−1 Ashtami 04:29–15:18
| Summary | Unfavourable day — Anandadi: Mrityu, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
At sunrise 04:27
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 13:07 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 22:49 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 22:50 more |
| Karana | Gara (movable) · until 13:07 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 13:07 | tithi Krishna-dashami |
|---|---|
| from 13:07 | karana Vanija |
| from 22:49 | nakshatra Purva-Bhadra |
| from 22:50 | yoga Vaidhriti |
| from 00:00 (11.05) | karana Vishti |
Sun and Moon
| Dawn | 03:40 |
|---|---|
| Sunrise | 04:27 |
| Noon | 12:26 |
| Sunset | 20:25 |
| End of twilight | 21:13 |
| Moonrise | 02:52 |
| Moonset | 12:56 |
| Day length | 15 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 2, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:27–20:25) is good for sowing.
Muhurta
Krakacha Yoga 13:07–04:25 (11.05)
Anandadi: Mrityu 04:27–22:49 Anandadi: Kana 22:49–04:25 (11.05)
- Bhadra on earth: 00:00–10:53 (11.05); Bhadra Puchha 01:38–02:43 (11.05); Bhadra Mukha 02:43–04:32 (11.05)
- Raja Panchaka: 12:57 (09.05)–18:35 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:23–03:55 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:25–20:41 |
| Pradosha | 20:25–22:01 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | 16:03–17:33 |
Unfavourable
| Rahu Kalam | 16:26–18:26 |
|---|---|
| Yamaganda | 08:27–10:26 |
| Gulika Kalam | 12:26–14:26 |
| Dur Muhurta | 07:39–08:43, 23:37–00:09 (11.05) |
| Varjyam | 07:01–08:31 |
Haircut and shaving
Cutting hair, shaving: average 14:37–20:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:37–20:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:37–20:25 |
| Bathing, washing hair | average 04:43–11:36, 13:07–20:25 |
Haircut factors: weekday Tuesday; nakshatra Shatabhisha; tithi Krishna-navami until 13:07, Krishna-dashami from 13:07; lagna Mesha 04:27, Vrishabha 04:43, Mithuna 06:12, Karka 08:38, Simha 11:36, Kanya 14:37, Tula 17:37
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:27–13:07: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −5
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+2 Yoga Indra 04:27–22:50+1 Auspicious nakshatra 04:27–22:49−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Krakacha Yoga 13:07–04:25 (11.05)−2 Rikta tithi 04:27–13:07−3 Anandadi: Mrityu 04:27–22:49
| Summary | Avoid starting important matters — Vaidhriti, Bhadra on earth |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
At sunrise 04:25
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 10:53 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 21:21 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 19:56 more |
| Karana | Vishti (movable, inauspicious) · until 10:53 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 10:53 | tithi Krishna-ekadashi |
|---|---|
| from 10:53 | karana Bava |
| from 19:56 | yoga Vishkambha |
| from 21:21 | nakshatra Uttara-Bhadra |
| from 21:46 | karana Balava |
Sun and Moon
| Dawn | 03:37 |
|---|---|
| Sunrise | 04:25 |
| Noon | 12:26 |
| Sunset | 20:27 |
| End of twilight | 21:15 |
| Moonrise | 02:59 |
| Moonset | 14:28 |
| Day length | 16 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:25–20:27) is good for root crops.
- Vishti Karana (Bhadra) 04:25–10:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Anandadi: Padma 04:25–21:21 Anandadi: Lumbaka 21:21–04:23 (12.05)
- Bhadra on earth: 00:00–10:53; Bhadra Puchha 01:38–02:43; Bhadra Mukha 02:43–04:32
- Raja Panchaka: 12:57 (09.05)–18:35 (13.05)
- Gandanta (tithi): 10:32–11:15
Timings of the day
Favourable
| Brahma Muhurta | 03:21–03:53 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:06–16:11 |
| Godhuli | 20:27–20:43 |
| Pradosha | 20:27–22:02 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | 13:51–15:21 |
Unfavourable
| Rahu Kalam | 12:26–14:26 |
|---|---|
| Yamaganda | 06:25–08:26 |
| Gulika Kalam | 10:26–12:26 |
| Dur Muhurta | 11:54–12:58 |
| Varjyam | 04:50–06:20 |
Haircut and shaving
Cutting hair, shaving: average 19:56–20:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 19:56–20:27 |
|---|---|
| Cutting fingernails, cutting toenails | average 19:56–20:27 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Purva-Bhadra; tithi Krishna-dashami until 10:53, Krishna-ekadashi from 10:53; lagna Mesha 04:25, Vrishabha 04:39, Mithuna 06:08, Karka 08:34, Simha 11:32, Kanya 14:33, Tula 17:34
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 04:25–10:53: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 04:25–19:56: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+1 Anandadi: Padma 04:25–21:21+1 Auspicious weekday−1 Panchaka all day−1 Fierce or sharp nakshatra 04:25–21:21−1 Bhadra on earth 04:25–10:53−3 Vaidhriti 04:25–19:56
| Summary | Ordinary day — pros: Anandadi: Chhatra, Auspicious nakshatra; cons: Panchaka |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Festivals | Apara Ekadashi (Achala) |
At sunrise 04:23
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 08:40 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 19:55 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 17:04 more |
| Karana | Balava (movable) · until 08:40 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 08:40 | tithi Krishna-dvadashi |
|---|---|
| from 08:40 | karana Kaulava |
| from 17:04 | yoga Priti |
| from 19:34 | karana Taitila |
| from 19:55 | nakshatra Revati |
Sun and Moon
| Dawn | 03:35 |
|---|---|
| Sunrise | 04:23 |
| Noon | 12:25 |
| Sunset | 20:29 |
| End of twilight | 21:18 |
| Moonrise | 03:05 |
| Moonset | 16:00 |
| Day length | 16 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:40 | from 19:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:23–19:55) is good for sowing.
- According to the Kalaprakashika, Revati (19:55–20:29) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Apara Ekadashi (Achala) · Vishnu
The Ekadashi of the dark half of Vaishakha (Jyeshtha in North India). The fast grants “boundless” merit and removes grave misdeeds; Trivikrama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 10:53 (11.05)–08:40
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:21–06:30 (13.05)
Muhurta
Sarvartha Siddhi Yoga 19:55–04:21 (13.05)
Anandadi: Chhatra 04:23–19:55 Anandadi: Mitra 19:55–04:21 (13.05)
- Raja Panchaka: 12:57 (09.05)–18:35 (13.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:20–03:51 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:29–20:45 |
| Pradosha | 20:29–22:04 |
| Nishitha | 00:09–00:41 (13.05) |
| Amrita Kalam | 15:25–16:55 |
Unfavourable
| Rahu Kalam | 14:27–16:28 |
|---|---|
| Yamaganda | 04:23–06:24 |
| Gulika Kalam | 08:25–10:25 |
| Dur Muhurta | 09:45–10:50, 16:11–17:16 |
| Varjyam | 06:23–07:53 |
Haircut and shaving
Cutting hair, shaving: good 04:35–11:29, 14:29–20:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:35–11:29, 14:29–20:29 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:35–11:29, 14:29–20:29 |
| Bathing, washing hair | good 04:35–11:29, 14:29–20:29 |
Haircut factors: weekday Thursday; nakshatra Uttara-Bhadra until 19:55, Revati from 19:55; tithi Krishna-ekadashi until 08:40, Krishna-dvadashi from 08:40; lagna Mesha 04:23, Vrishabha 04:35, Mithuna 06:04, Karka 08:30, Simha 11:29, Kanya 14:29, Tula 17:30
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 19:55) — a good life; Revati (from 19:55) — increase in property; Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chhatra 04:23–19:55+1 Auspicious nakshatra 04:23–19:55+1 Auspicious weekday0 Yoga Priti 17:04–04:21 (13.05)0 Sarvartha Siddhi Yoga 19:55–04:21 (13.05)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Shrivatsa; auspicious time — after 18:35 |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Festivals | Pradosha Vrat |
At sunrise 04:21
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 06:30 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 18:35 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 14:15 more |
| Karana | Taitila (movable) · until 06:30 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 06:30 | tithi Krishna-trayodashi |
|---|---|
| from 06:30 | karana Gara |
| from 14:15 | yoga Ayushman |
| from 17:27 | karana Vanija |
| from 18:35 | nakshatra Ashwini |
Sun and Moon
| Dawn | 03:33 |
|---|---|
| Sunrise | 04:21 |
| Noon | 12:25 |
| Sunset | 20:31 |
| End of twilight | 21:20 |
| Moonrise | 03:12 |
| Moonset | 17:32 |
| Day length | 16 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:30 | from 18:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:21–18:35) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:31–22:05
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 04:21–18:35 Sarvartha Siddhi Yoga all day
Mrityu Yoga (weekday and tithi) 04:21–06:30
Anandadi: Shrivatsa 04:21–18:35 Anandadi: Vajra 18:35–04:19 (14.05)
- Raja Panchaka: 12:57 (09.05)–18:35
- Gandanta (nakshatra): 12:54–00:16 (14.05)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:18–03:50 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:08–16:12 |
| Godhuli | 20:31–20:47 |
| Pradosha | 20:31–22:05 |
| Nishitha | 00:10–00:41 (14.05) |
| Amrita Kalam | 16:19–17:50 |
Unfavourable
| Rahu Kalam | 10:25–12:26 |
|---|---|
| Yamaganda | 16:29–18:30 |
| Gulika Kalam | 06:22–08:24 |
| Dur Muhurta | 07:35–08:40, 12:58–14:03 |
| Varjyam | 07:15–08:46 |
Haircut and shaving
Cutting hair, shaving: good 04:31–06:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:31–06:30 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:31–06:30 |
| Bathing, washing hair | good 04:31–11:25, 14:26–20:31 |
Haircut factors: weekday Friday; nakshatra Revati until 18:35, Ashwini from 18:35; tithi Krishna-dvadashi until 06:30, Krishna-trayodashi from 06:30; lagna Mesha 04:21, Vrishabha 04:31, Mithuna 06:00, Karka 08:26, Simha 11:25, Kanya 14:26, Tula 17:26, Vrischika 20:27
Effects of a haircut according to the Kalaprakashika: Revati (until 18:35) — increase in property; Ashwini (from 18:35) — joy; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 18:35
+4 Amrita Siddhi Yoga 04:21–18:35+1 Anandadi: Shrivatsa 04:21–18:35+1 Auspicious nakshatra 04:21–18:35+1 Yoga Priti 04:21–14:15+1 Auspicious weekday0 Mrityu Yoga (weekday and tithi) 04:21–06:30 (cancelled by a stronger yoga)0 Anandadi: Vajra 18:35–04:19 (14.05)−1 Panchaka 04:21–18:35
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Sankranti day |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Festivals | Vrishabha Sankranti · Masik Shivaratri |
At sunrise 04:19
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 04:27 more |
|---|---|
| Nakshatra | Ashwini, pada 2 (light, Ashwini Kumara, Ketu) · until 17:26 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 11:35 more |
| Karana | Vanija (movable) · until 04:27 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 04:27 | tithi Krishna-chaturdashi (kshaya: not present at any sunrise) |
|---|---|
| from 04:27 | karana Vishti |
| from 11:35 | yoga Saubhagya |
| from 15:31 | karana Shakuni |
| from 17:26 | nakshatra Bharani |
| from 02:39 (15.05) | tithi Amavasya |
| from 02:39 (15.05) | karana Chatushpada |
Sun and Moon
| Dawn | 03:31 |
|---|---|
| Sunrise | 04:19 |
| Noon | 12:25 |
| Sunset | 20:33 |
| End of twilight | 21:22 |
| Moonrise | 03:19 |
| Moonset | 19:07 |
| Day length | 16 h 13 min |
Sky
| Vrishabha Sankr. | 09:56 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:27 | from 17:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (17:26–20:33) is good for root crops.
- Vishti Karana (Bhadra) 04:27–15:31: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 15:31–20:33: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 04:27–20:33: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 04:19–09:56
on the day the Sun enters the sign
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:10–00:41 (15.05)
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 04:27–02:39 (15.05)
Anandadi: Saumya 04:19–17:26 Anandadi: Dhwanksha 17:26–04:18 (15.05)
- Bhadra in heaven: 04:27–15:31; Bhadra Mukha 04:27–06:18; Bhadra Puchha 14:27–15:33
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:17–03:48 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:33–20:48 |
| Pradosha | 20:33–22:06 |
| Nishitha | 00:10–00:41 (15.05) |
| Amrita Kalam | 10:34–12:06 |
Unfavourable
| Rahu Kalam | 08:23–10:24 |
|---|---|
| Yamaganda | 14:28–16:29 |
| Gulika Kalam | 04:19–06:21 |
| Dur Muhurta | 04:19–05:24, 05:24–06:29 |
| Varjyam | 13:37–15:09, 02:41–04:13 (15.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:27–11:21, 14:22–17:26 |
Haircut factors: weekday Saturday; nakshatra Ashwini until 17:26, Bharani from 17:26; tithi Krishna-trayodashi until 04:27, Krishna-chaturdashi from 04:27; lagna Mesha 04:19, Vrishabha 04:27, Mithuna 05:57, Karka 08:22, Simha 11:21, Kanya 14:22, Tula 17:22, Vrischika 20:23
Effects of a haircut according to the Kalaprakashika: Ashwini (until 17:26) — joy; Bharani (from 17:26) — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:27–20:33: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 09:56 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi, Sankranti day
+2 Siddha Yoga (weekday and tithi) 04:27–02:39 (15.05)+1 Anandadi: Saumya 04:19–17:26+1 Auspicious nakshatra 04:19–17:26+1 Yoga Ayushman 04:19–11:350 Anandadi: Dhwanksha 17:26–04:18 (15.05)0 Fierce or sharp nakshatra 17:26–04:18 (15.05)−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−2 Kshaya tithi−2 Vishti (Bhadra) 04:27–15:31−3 Krishna Chaturdashi 04:27–02:39 (15.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Amavasya |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Festivals | Shani Jayanti · Vat Savitri Vrat · Vaishakha Amavasya |
At sunrise 04:18
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 01:10 (16.05) more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 16:33 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 09:07 more |
| Karana | Chatushpada (fixed, inauspicious) · until 13:51 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 09:07 | yoga Shobhana |
|---|---|
| from 13:51 | karana Naga |
| from 16:33 | nakshatra Krittika |
| from 01:10 (16.05) | tithi Shukla-pratipat |
| from 01:10 (16.05) | karana Kimstughna |
Sun and Moon
| Dawn | 03:28 |
|---|---|
| Sunrise | 04:18 |
| Noon | 12:25 |
| Sunset | 20:35 |
| End of twilight | 21:24 |
| Moonrise | 03:30 |
| Moonset | 20:42 |
| Day length | 16 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:18–16:33) is good for root crops.
- According to the Kalaprakashika, Krittika (16:33–20:35) is good for root crops.
- Chatushpada 04:18–13:51: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 13:51–20:35: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Jayanti · Shani (Saturn)
The birthday of Shani (Saturn), the son of Surya. His image is bathed with oil (taila abhisheka), black sesame is offered and oil lamps are lit to pacify Shani.
Rule: udaya vyapini: tithi at sunrise, tithi 02:39–01:10 (16.05)
the tithi covers the decisive time on this day only
Vat Savitri Vrat · Savitri and Satyavan
Married women fast for the long life of their husbands in memory of Savitri, who won Satyavan back from Yama, and circumambulate a banyan tree, winding thread around its trunk (northern tradition; in West and South India — on Vat Purnima).
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:35–22:07
the tithi covers the decisive time on this day only
Vaishakha Amavasya · Pitris (ancestors)
The new moon of Vaishakha: Shani Jayanti and (in North India) Vat Savitri Vrat.
Rule: udaya vyapini: tithi at sunrise, tithi 02:39–01:10 (16.05)
the tithi covers the decisive time on this day only
Muhurta
Dagdha Yoga (weekday and nakshatra) 04:18–16:33 Mrityu Yoga (weekday and tithi) 01:10–04:16 (16.05)
Anandadi: Kaladanda 04:18–16:33 Anandadi: Dhumra 16:33–04:16 (16.05)
- Gandanta (tithi): 00:47–01:33 (16.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:16–03:47 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:35–20:50 |
| Pradosha | 20:35–22:07 |
| Nishitha | 00:10–00:41 (16.05) |
| Amrita Kalam | 11:56–13:28 |
Unfavourable
| Rahu Kalam | 18:33–20:35 |
|---|---|
| Yamaganda | 12:26–14:28 |
| Gulika Kalam | 16:30–18:33 |
| Dur Muhurta | 18:24–19:30 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Bharani until 16:33, Krittika from 16:33; tithi Amavasya; lagna Mesha 04:18, Vrishabha 04:23, Mithuna 05:53, Karka 08:19, Simha 11:17, Kanya 14:18, Tula 17:18, Vrischika 20:19
Effects of a haircut according to the Kalaprakashika: Bharani (until 16:33) — facing death (dangers); Krittika (from 16:33) — consumption (a wasting disease); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:18–20:35: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Amavasya
+1 Yoga Saubhagya 04:18–09:07−1 Anandadi: Kaladanda 04:18–16:33−1 Fierce or sharp nakshatra 04:18–16:33−3 Amavasya 04:18–01:10 (16.05)−3 Dagdha Yoga (weekday and nakshatra) 04:18–16:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Sthira, Yoga Shobhana; auspicious time — until 06:57 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
| Festivals | Chandra Darshan |
At sunrise 04:16
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 00:08 (17.05) more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 16:05 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 06:57 more |
| Karana | Kimstughna (fixed) · until 12:35 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:57 | yoga Atiganda |
|---|---|
| from 12:35 | karana Bava |
| from 16:05 | nakshatra Rohini |
| from 00:08 (17.05) | tithi Shukla-dvitya |
| from 00:08 (17.05) | karana Balava |
Sun and Moon
| Dawn | 03:26 |
|---|---|
| Sunrise | 04:16 |
| Noon | 12:25 |
| Sunset | 20:36 |
| End of twilight | 21:27 |
| Moonrise | 03:45 |
| Moonset | 22:13 |
| Day length | 16 h 20 min |
Sky
| New moon (Amavasya) | 01:10 |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (04:16–16:05) is good for root crops.
- According to the Kalaprakashika, Rohini (16:05–20:36) is good for sowing.
- Kimstughna 04:16–12:35: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:36–22:13
Crescent Moon above the horizon after sunset: 20:36–22:13
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 16:05–04:14 (17.05)
Mrityu Yoga (weekday and tithi) 00:08–04:14 (17.05)
Anandadi: Sthira 04:16–16:05 Anandadi: Vardhamana 16:05–04:14 (17.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:14–03:45 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:15 |
| Godhuli | 20:36–20:52 |
| Pradosha | 20:36–22:08 |
| Nishitha | 00:10–00:40 (17.05) |
| Amrita Kalam | 13:44–15:18 |
Unfavourable
| Rahu Kalam | 06:18–08:21 |
|---|---|
| Yamaganda | 10:24–12:26 |
| Gulika Kalam | 14:29–16:31 |
| Dur Muhurta | 12:59–14:04, 16:15–17:20 |
| Varjyam | 04:19–05:53 |
Haircut and shaving
Cutting hair, shaving: average 04:19–11:13, 14:14–20:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:19–11:13, 14:14–20:36 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:19–11:13, 14:14–20:36 |
| Bathing, washing hair | average 04:19–11:13, 14:14–20:36 |
Haircut factors: weekday Monday; nakshatra Krittika until 16:05, Rohini from 16:05; tithi Shukla-pratipat; lagna Mesha 04:16, Vrishabha 04:19, Mithuna 05:49, Karka 08:15, Simha 11:13, Kanya 14:14, Tula 17:14, Vrischika 20:15
Effects of a haircut according to the Kalaprakashika: Krittika (until 16:05) — consumption (a wasting disease); Rohini (from 16:05) — destruction of all misfortunes; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 06:57
+1 Anandadi: Sthira 04:16–16:05+1 Yoga Shobhana 04:16–06:57+1 Auspicious weekday+1 Sarvartha Siddhi Yoga 16:05–04:14 (17.05)0 Auspicious nakshatra 16:05–04:14 (17.05)0 Adhika Masa0 Yoga Atiganda 06:57–09:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Matanga, Auspicious nakshatra; auspicious time — until 16:07 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
At sunrise 04:14
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 23:39 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:07 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 05:10 more |
| Karana | Balava (movable) · until 11:49 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 05:10 | yoga Sukarma |
|---|---|
| from 11:49 | karana Kaulava |
| from 16:07 | nakshatra Mrigashirsha |
| from 23:39 | tithi Shukla-tritya |
| from 23:39 | karana Taitila |
| from 03:51 (18.05) | yoga Dhriti |
Sun and Moon
| Dawn | 03:24 |
|---|---|
| Sunrise | 04:14 |
| Noon | 12:26 |
| Sunset | 20:38 |
| End of twilight | 21:29 |
| Moonrise | 04:10 |
| Moonset | 23:32 |
| Day length | 16 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:14–16:07) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (16:07–20:38) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
Muhurta
Dwipushkar Yoga 16:07–23:39 Siddha Yoga (weekday and tithi) 23:39–04:12 (18.05)
Anandadi: Matanga 04:14–16:07 Anandadi: Rakshasa 16:07–04:12 (18.05)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:13–03:43 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:38–20:53 |
| Pradosha | 20:38–22:09 |
| Nishitha | 00:10–00:40 (18.05) |
| Amrita Kalam | 12:55–14:31 |
Unfavourable
| Rahu Kalam | 16:32–18:35 |
|---|---|
| Yamaganda | 08:20–10:23 |
| Gulika Kalam | 12:26–14:29 |
| Dur Muhurta | 07:31–08:36, 23:40–00:10 (18.05) |
| Varjyam | 08:06–09:43, 21:52–23:31 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 04:15–11:09, 14:10–20:11 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Rohini until 16:07, Mrigashirsha from 16:07; tithi Shukla-dvitya; lagna Mesha 04:14, Vrishabha 04:15, Mithuna 05:45, Karka 08:11, Simha 11:09, Kanya 14:10, Tula 17:10, Vrischika 20:11
Effects of a haircut according to the Kalaprakashika: Rohini (until 16:07) — destruction of all misfortunes; Mrigashirsha (from 16:07) — abundance (well-being, prosperity); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 16:07
+1 Anandadi: Matanga 04:14–16:07+1 Auspicious nakshatra 04:14–16:07+1 Auspicious tithi 04:14–23:39+1 Yoga Sukarma 05:10–03:51 (18.05)0 Adhika Masa0 Dwipushkar Yoga 16:07–23:390 Anandadi: Rakshasa 16:07–04:12 (18.05)−1 Krura vara (day of Mars or Saturn)
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Amrita; auspicious time — until 16:46 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
At sunrise 04:12
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 23:48 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 2 (soft, Soma (Chandra, Moon), Mars) · until 16:46 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 03:02 (19.05) more |
| Karana | Taitila (movable) · until 11:38 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 11:38 | karana Gara |
|---|---|
| from 16:46 | nakshatra Ardra |
| from 23:48 | tithi Shukla-chaturti |
| from 23:48 | karana Vanija |
| from 03:02 (19.05) | yoga Shula |
Sun and Moon
| Dawn | 03:22 |
|---|---|
| Sunrise | 04:12 |
| Noon | 12:26 |
| Sunset | 20:40 |
| End of twilight | 21:31 |
| Moonrise | 04:50 |
| Moonset | none |
| Day length | 16 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:12–16:46) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 04:12–16:46 Ravi Yoga 16:46–04:11 (19.05)
Dagdha Yoga (weekday and tithi) 04:12–23:48 Mrityu Yoga (weekday and tithi) 04:12–23:48
Anandadi: Amrita 04:12–16:46 Anandadi: Musala 16:46–04:11 (19.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:12–03:42 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:40–20:55 |
| Pradosha | 20:40–22:10 |
| Nishitha | 00:10–00:40 (19.05) |
| Amrita Kalam | 07:43–09:22 |
Unfavourable
| Rahu Kalam | 12:26–14:30 |
|---|---|
| Yamaganda | 06:16–08:19 |
| Gulika Kalam | 10:23–12:26 |
| Dur Muhurta | 11:53–12:59 |
| Varjyam | 01:37–03:18 (19.05) |
Haircut and shaving
Cutting hair, shaving: good 04:12–11:05, 14:06–16:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:12–11:05, 14:06–16:46 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:12–11:05, 14:06–16:46 |
| Bathing, washing hair | good 04:12–11:05, 14:06–20:40 |
Haircut factors: weekday Wednesday; nakshatra Mrigashirsha until 16:46, Ardra from 16:46; tithi Shukla-tritya; lagna Vrishabha 04:12, Mithuna 05:41, Karka 08:07, Simha 11:05, Kanya 14:06, Tula 17:06, Vrischika 20:07
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 16:46) — abundance (well-being, prosperity); Ardra (from 16:46) — sadness; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:46
+3 Sarvartha Siddhi Yoga 04:12–16:46+1 Anandadi: Amrita 04:12–16:46+1 Auspicious nakshatra 04:12–16:46+1 Yoga Dhriti 04:12–03:02 (19.05)+1 Auspicious weekday+1 Auspicious tithi 04:12–23:480 Ravi Yoga 16:46–04:11 (19.05)0 Adhika Masa0 Dagdha Yoga (weekday and tithi) 04:12–23:48 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:12–23:48 (cancelled by a stronger yoga)0 Anandadi: Musala 16:46–04:11 (19.05)0 Fierce or sharp nakshatra 16:46–04:11 (19.05)
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious weekday; cons: Vishti (Bhadra), Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
| Festivals | Vinayaka Chaturthi |
At sunrise 04:11
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 00:37 (20.05) more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 18:03 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 02:45 (20.05) more |
| Karana | Vanija (movable) · until 12:08 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:08 | karana Vishti |
|---|---|
| from 18:03 | nakshatra Punarvasu |
| from 00:37 (20.05) | tithi Shukla-panchami |
| from 00:37 (20.05) | karana Bava |
| from 02:45 (20.05) | yoga Ganda |
Sun and Moon
| Dawn | 03:20 |
|---|---|
| Sunrise | 04:11 |
| Noon | 12:26 |
| Sunset | 20:42 |
| End of twilight | 21:33 |
| Moonrise | 05:49 |
| Moonset | 00:29 |
| Day length | 16 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (18:03–20:42) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 12:08–20:42: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:47–14:05
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Ravi Yoga 04:11–18:03 Sarvartha Siddhi Yoga 18:03–04:09 (20.05) Siddha Yoga (weekday and nakshatra) 18:03–04:09 (20.05) Siddha Yoga (weekday and tithi) 00:37–04:09 (20.05)
Mrityu Yoga (weekday and tithi) 04:11–00:37 (20.05)
Anandadi: Siddhi 18:03–04:09 (20.05) Anandadi: Kana 04:11–18:03
- Bhadra in heaven: 12:08–00:37 (20.05); Bhadra Mukha 12:13–14:17; Bhadra Puchha 23:23–00:37 (20.05)
- Surya Dagdha tithi: Shukla-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 03:11–03:41 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:42–20:57 |
| Pradosha | 20:42–22:11 |
| Nishitha | 00:10–00:40 (20.05) |
| Amrita Kalam | 07:31–09:12 |
Unfavourable
| Rahu Kalam | 14:30–16:34 |
|---|---|
| Yamaganda | 04:11–06:14 |
| Gulika Kalam | 08:18–10:22 |
| Dur Muhurta | 09:41–10:47, 16:17–17:24 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Ardra until 18:03, Punarvasu from 18:03; tithi Shukla-chaturti; lagna Vrishabha 04:11, Mithuna 05:37, Karka 08:03, Simha 11:01, Kanya 14:02, Tula 17:02, Vrischika 20:03
Effects of a haircut according to the Kalaprakashika: Ardra (until 18:03) — sadness; Punarvasu (from 18:03) — strength of spirit (bravery, resilience); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:11–20:42: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:11–18:03+1 Auspicious weekday0 Sarvartha Siddhi Yoga 18:03–04:09 (20.05)0 Anandadi: Siddhi 18:03–04:09 (20.05)0 Auspicious nakshatra 18:03–04:09 (20.05)0 Siddha Yoga (weekday and nakshatra) 18:03–04:09 (20.05)0 Adhika Masa0 Anandadi: Kana 04:11–18:03 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:11–00:37 (20.05) (cancelled by a stronger yoga)0 Yoga Shula 04:11–05:00−1 Surya Dagdha tithi 04:11–00:37 (20.05)−1 Fierce or sharp nakshatra 04:11–18:03−2 Rikta tithi 04:11–00:37 (20.05)−2 Vishti (Bhadra) 12:08–00:37 (20.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 19:59 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
At sunrise 04:09
| Tithi | 5Shukla-panchami (Purna, Soma) · until 02:06 (21.05) more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 19:59 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 02:58 (21.05) more |
| Karana | Bava (movable) · until 13:17 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:17 | karana Balava |
|---|---|
| from 19:59 | nakshatra Pushya |
| from 02:06 (21.05) | tithi Shukla-shashti |
| from 02:06 (21.05) | karana Kaulava |
| from 02:58 (21.05) | yoga Vriddhi |
Sun and Moon
| Dawn | 03:18 |
|---|---|
| Sunrise | 04:09 |
| Noon | 12:26 |
| Sunset | 20:44 |
| End of twilight | 21:35 |
| Moonrise | 07:04 |
| Moonset | 01:06 |
| Day length | 16 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:09–19:59) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (19:59–20:44) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 04:09–19:59 Ravi Yoga 19:59–04:07 (21.05) Siddha Yoga (weekday and tithi) 02:06–04:07 (21.05)
Anandadi: Lumbaka 04:09–19:59 Anandadi: Utpata 19:59–04:07 (21.05)
- Gandanta (tithi): 01:41–02:32 (21.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:39 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:44–20:58 |
| Pradosha | 20:44–22:12 |
| Nishitha | 00:11–00:40 (21.05) |
| Amrita Kalam | 17:24–19:07 |
Unfavourable
| Rahu Kalam | 10:22–12:26 |
|---|---|
| Yamaganda | 16:35–18:39 |
| Gulika Kalam | 06:13–08:18 |
| Dur Muhurta | 07:28–08:34, 12:59–14:06 |
| Varjyam | 07:01–08:45 |
Haircut and shaving
Cutting hair, shaving: good 04:09–10:57, 13:58–19:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:09–10:57, 13:58–19:59 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:09–10:57, 13:58–19:59 |
| Bathing, washing hair | good 04:09–10:57, 13:58–20:44 |
Haircut factors: weekday Friday; nakshatra Punarvasu until 19:59, Pushya from 19:59; tithi Shukla-panchami; lagna Vrishabha 04:09, Mithuna 05:33, Karka 07:59, Simha 10:57, Kanya 13:58, Tula 16:58, Vrischika 19:59
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 19:59) — strength of spirit (bravery, resilience); Pushya (from 19:59) — increase in wealth; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 19:59
+3 Sarvartha Siddhi Yoga 04:09–19:59+1 Auspicious nakshatra 04:09–19:59+1 Auspicious weekday+1 Auspicious tithi 04:09–02:06 (21.05)0 Ravi Yoga 19:59–04:07 (21.05)0 Adhika Masa0 Anandadi: Utpata 19:59–04:07 (21.05) (cancelled by a stronger yoga)0 Yoga Ganda 04:09–05:10−1 Anandadi: Lumbaka 04:09–19:59
| Summary | Ordinary day — pros: Pushya, Ravi Yoga; cons: Krakacha Yoga, Tryahasparsha Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
| Festivals | Skanda Shashti |
At sunrise 04:07
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 04:08 (22.05) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 22:30 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 03:36 (22.05) more |
| Karana | Kaulava (movable) · until 15:03 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 15:03 | karana Taitila |
|---|---|
| from 22:30 | nakshatra Ashlesha |
| from 03:36 (22.05) | yoga Dhruva |
Sun and Moon
| Dawn | 03:15 |
|---|---|
| Sunrise | 04:07 |
| Noon | 12:26 |
| Sunset | 20:45 |
| End of twilight | 21:38 |
| Moonrise | 08:26 |
| Moonset | 01:28 |
| Day length | 16 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:07–20:45) is good for sowing.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 02:06–04:08 (22.05)
the tithi spans two sunrises — the first day is chosen by rule
- Adhika Masa
Muhurta
Ravi Yoga 04:07–22:30
Krakacha Yoga all day
Anandadi: Mitra 04:07–22:30 Anandadi: Manasa 22:30–04:06 (22.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:08–03:38 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:19 |
| Godhuli | 20:45–21:00 |
| Pradosha | 20:45–22:13 |
| Nishitha | 00:11–00:40 (22.05) |
| Amrita Kalam | 15:25–17:12 |
Unfavourable
| Rahu Kalam | 08:17–10:22 |
|---|---|
| Yamaganda | 14:31–16:36 |
| Gulika Kalam | 04:07–06:12 |
| Dur Muhurta | 04:07–05:14, 05:14–06:20 |
| Varjyam | 04:49–06:35 |
Haircut and shaving
Cutting hair, shaving: average 04:07–10:53, 13:54–19:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:07–10:53, 13:54–19:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:07–10:53, 13:54–19:55 |
| Bathing, washing hair | average 04:07–10:53, 13:54–20:45 |
Haircut factors: weekday Saturday; nakshatra Pushya; tithi Shukla-shashti; lagna Vrishabha 04:07, Mithuna 05:29, Karka 07:55, Simha 10:53, Kanya 13:54, Tula 16:54, Vrischika 19:55
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 04:07–22:30+2 Ravi Yoga 04:07–22:30+1 Anandadi: Mitra 04:07–22:30+1 Yoga Vriddhi 04:07–03:36 (22.05)0 Adhika Masa−1 Krura vara (day of Mars or Saturn)−2 Tryahasparsha−3 Krakacha Yoga all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Samvartaka Yoga, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
At sunrise 04:06
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 04:08 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 01:24 (23.05) more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 04:32 (23.05) more |
| Karana | Taitila (movable) · until 04:08 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 04:08 | tithi Shukla-saptami |
|---|---|
| from 04:08 | karana Gara |
| from 17:18 | karana Vanija |
| from 01:24 (23.05) | nakshatra Magha |
Sun and Moon
| Dawn | 03:13 |
|---|---|
| Sunrise | 04:06 |
| Noon | 12:26 |
| Sunset | 20:47 |
| End of twilight | 21:40 |
| Moonrise | 09:47 |
| Moonset | 01:42 |
| Day length | 16 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:08 |
|---|
Festivals and periods
- Adhika Masa
Muhurta
Mrityu Yoga (weekday and tithi) 04:06–04:08 Samvartaka Yoga 04:08–04:04 (23.05) Yamaghanta 01:24–04:04 (23.05)
Anandadi: Vajra 04:06–01:24 (23.05) Anandadi: Mudgara 01:24–04:04 (23.05)
- Gandanta (nakshatra): 18:39–08:10 (23.05)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:07–03:36 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:47–21:02 |
| Pradosha | 20:47–22:14 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | 23:36–01:24 (23.05) |
Unfavourable
| Rahu Kalam | 18:42–20:47 |
|---|---|
| Yamaganda | 12:26–14:32 |
| Gulika Kalam | 16:37–18:42 |
| Dur Muhurta | 18:33–19:40 |
| Varjyam | 12:51–14:38 |
Haircut and shaving
Cutting hair, shaving: average 04:08–10:49, 13:50–19:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:08–10:49, 13:50–19:52 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:08–10:49, 13:50–19:52 |
| Bathing, washing hair | average 04:08–10:49, 13:50–20:47 |
Haircut factors: weekday Sunday; nakshatra Ashlesha; tithi Shukla-shashti until 04:08, Shukla-saptami from 04:08; lagna Vrishabha 04:06, Mithuna 05:25, Karka 07:51, Simha 10:49, Kanya 13:50, Tula 16:50, Vrischika 19:52
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Dhruva all day+1 Auspicious tithi 04:08–04:04 (23.05)0 Adhika Masa0 Mrityu Yoga (weekday and tithi) 04:06–04:08−1 Anandadi: Vajra 04:06–01:24 (23.05)−1 Fierce or sharp nakshatra 04:06–01:24 (23.05)−3 Samvartaka Yoga 04:08–04:04 (23.05)
| Summary | Avoid starting important matters — Bhadra on earth, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
At sunrise 04:04
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 06:32 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 04:29 (24.05) more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 04:32 more |
| Karana | Vanija (movable) · until 06:32 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 04:32 | yoga Vyaghata |
|---|---|
| from 06:32 | tithi Shukla-ashtami |
| from 06:32 | karana Vishti |
| from 19:48 | karana Bava |
Sun and Moon
| Dawn | 03:12 |
|---|---|
| Sunrise | 04:04 |
| Noon | 12:26 |
| Sunset | 20:49 |
| End of twilight | 21:42 |
| Moonrise | 11:06 |
| Moonset | 01:51 |
| Day length | 16 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:04–20:49) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 06:32–19:48: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Mrityu Yoga (weekday and tithi) 04:04–06:32
Anandadi: Dhwanksha all day
- Bhadra on earth: 06:32–19:48; Bhadra Puchha 08:32–09:51; Bhadra Mukha 09:51–12:04
- Gandanta (nakshatra): 18:39 (22.05)–08:10
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:35 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:49–21:03 |
| Pradosha | 20:49–22:15 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 01:47–03:35 (24.05) |
Unfavourable
| Rahu Kalam | 06:10–08:15 |
|---|---|
| Yamaganda | 10:21–12:26 |
| Gulika Kalam | 14:32–16:38 |
| Dur Muhurta | 13:00–14:07, 16:21–17:28 |
| Varjyam | 14:57–16:45 |
Haircut and shaving
Cutting hair, shaving: average 04:04–06:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:04–06:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:04–06:32 |
| Bathing, washing hair | average 04:04–10:45, 13:46–20:49 |
Haircut factors: weekday Monday; nakshatra Magha; tithi Shukla-saptami until 06:32, Shukla-ashtami from 06:32; lagna Vrishabha 04:04, Mithuna 05:21, Karka 07:47, Simha 10:45, Kanya 13:46, Tula 16:46, Vrischika 19:48
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:32–20:49: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 06:32–19:48: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Yoga Dhruva 04:04–04:32+1 Auspicious weekday+1 Auspicious tithi 04:04–06:320 Adhika Masa0 Yoga Vyaghata 04:32–08:180 Mrityu Yoga (weekday and tithi) 04:04–06:32−1 Ashtami 06:32–04:03 (24.05)−1 Anandadi: Dhwanksha all day−1 Gandanta 04:04–08:10−1 Fierce or sharp nakshatra all day−3 Bhadra on earth 06:32–19:48
| Summary | Ordinary day — pros: Ravi Yoga, Siddha Yoga (weekday and tithi); cons: Rikta tithi, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
| Festivals | Masik Durgashtami |
At sunrise 04:03
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 09:05 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 04:29 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 05:36 more |
| Karana | Bava (movable) · until 09:05 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 04:29 | nakshatra Purva-Phalguni |
|---|---|
| from 05:36 | yoga Harshana |
| from 09:05 | tithi Shukla-navami |
| from 09:05 | karana Balava |
| from 22:19 | karana Kaulava |
Sun and Moon
| Dawn | 03:10 |
|---|---|
| Sunrise | 04:03 |
| Noon | 12:26 |
| Sunset | 20:50 |
| End of twilight | 21:44 |
| Moonrise | 12:23 |
| Moonset | 01:57 |
| Day length | 16 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:29 | from 09:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:03–04:29) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (04:29–20:50) is good for root crops.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 06:32 (23.05)–09:05
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 04:03–09:05 Ravi Yoga 04:29–19:13
Anandadi: Kaladanda 04:03–04:29 Anandadi: Dhumra 04:29–04:01 (25.05)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:34 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:22 |
| Godhuli | 20:50–21:05 |
| Pradosha | 20:50–22:16 |
| Nishitha | 00:11–00:40 (25.05) |
| Amrita Kalam | 00:17–02:05 (25.05) |
Unfavourable
| Rahu Kalam | 16:38–18:44 |
|---|---|
| Yamaganda | 08:15–10:21 |
| Gulika Kalam | 12:27–14:32 |
| Dur Muhurta | 07:24–08:31, 23:43–00:11 (25.05) |
| Varjyam | 13:29–15:17 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Magha until 04:29, Purva-Phalguni from 04:29; tithi Shukla-ashtami until 09:05, Shukla-navami from 09:05; lagna Vrishabha 04:03, Mithuna 05:17, Karka 07:43, Simha 10:41, Kanya 13:42, Tula 16:42, Vrischika 19:44
Effects of a haircut according to the Kalaprakashika: Magha (until 04:29) — loss of property; Purva-Phalguni (from 04:29) — ill health; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:03–09:05: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 09:05–20:50: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:29–19:13+2 Siddha Yoga (weekday and tithi) 04:03–09:05+1 Yoga Harshana 05:36–04:01 (25.05)0 Adhika Masa−1 Anandadi: Dhumra 04:29–04:01 (25.05)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:03–04:29−1 Rikta tithi 09:05–04:01 (25.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Sthira; cons: Krakacha Yoga, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
At sunrise 04:01
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 11:29 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 07:29 more |
| Yoga | Harshana (“delighting”, auspicious) · until 06:34 more |
| Karana | Kaulava (movable) · until 11:29 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 06:34 | yoga Vajra |
|---|---|
| from 07:29 | nakshatra Uttara-Phalguni |
| from 11:29 | tithi Shukla-dashami |
| from 11:29 | karana Taitila |
| from 00:34 (26.05) | karana Gara |
Sun and Moon
| Dawn | 03:08 |
|---|---|
| Sunrise | 04:01 |
| Noon | 12:26 |
| Sunset | 20:52 |
| End of twilight | 21:46 |
| Moonrise | 13:38 |
| Moonset | 02:02 |
| Day length | 16 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:29 | from 11:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:01–07:29) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (07:29–20:52) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 07:29–04:00 (26.05)
Krakacha Yoga 04:01–11:29
Anandadi: Sthira 04:01–07:29 Anandadi: Vardhamana 07:29–04:00 (26.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:33 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:15–16:22 |
| Godhuli | 20:52–21:06 |
| Pradosha | 20:52–22:17 |
| Nishitha | 00:12–00:40 (26.05) |
| Amrita Kalam | 02:10–03:56 (26.05) |
Unfavourable
| Rahu Kalam | 12:27–14:33 |
|---|---|
| Yamaganda | 06:08–08:14 |
| Gulika Kalam | 10:20–12:27 |
| Dur Muhurta | 11:53–13:00 |
| Varjyam | 15:29–17:16 |
Haircut and shaving
Cutting hair, shaving: good 13:38–19:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 13:38–19:40 |
|---|---|
| Cutting fingernails, cutting toenails | good 13:38–19:40 |
| Bathing, washing hair | good 13:38–20:52 |
Haircut factors: weekday Wednesday; nakshatra Purva-Phalguni until 07:29, Uttara-Phalguni from 07:29; tithi Shukla-navami until 11:29, Shukla-dashami from 11:29; lagna Vrishabha 04:01, Mithuna 05:13, Karka 07:39, Simha 10:37, Kanya 13:38, Tula 16:39, Vrischika 19:40
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 07:29) — ill health; Uttara-Phalguni (from 07:29) — destruction of all diseases; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:01–11:29: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 07:29–04:00 (26.05)+1 Anandadi: Sthira 04:01–07:29+1 Yoga Harshana 04:01–06:34+1 Auspicious weekday+1 Auspicious nakshatra 07:29–04:00 (26.05)+1 Auspicious tithi 11:29–04:00 (26.05)0 Adhika Masa0 Yoga Vajra 06:34–07:48−1 Fierce or sharp nakshatra 04:01–07:29−2 Rikta tithi 04:01–11:29−3 Krakacha Yoga 04:01–11:29
| Summary | Best day — Ravi Yoga, Yoga Siddhi; auspicious time — until 10:10 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
| Festivals | Ganga Dussehra |
At sunrise 04:00
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 13:31 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 10:10 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 07:18 more |
| Karana | Gara (movable) · until 13:31 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 07:18 | yoga Siddhi |
|---|---|
| from 10:10 | nakshatra Hasta |
| from 13:31 | tithi Shukla-ekadashi |
| from 13:31 | karana Vanija |
| from 02:19 (27.05) | karana Vishti |
Sun and Moon
| Dawn | 03:06 |
|---|---|
| Sunrise | 04:00 |
| Noon | 12:26 |
| Sunset | 20:53 |
| End of twilight | 21:48 |
| Moonrise | 14:55 |
| Moonset | 02:07 |
| Day length | 16 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:10 | from 13:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:00–10:10) is good for sowing.
- According to the Kalaprakashika, Hasta (10:10–20:53) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Ganga Dussehra · Ganga
The day of the descent of the Ganga from heaven in answer to the prayer of King Bhagiratha. A holy bath in the Ganga washes away “ten sins” (dasha hara), and ten kinds of gifts are given. If Jyeshtha is an Adhika Masa, the festival is observed in the intercalary month.
Rule: udaya vyapini: tithi at sunrise, tithi 11:29 (25.05)–13:31
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 04:00–13:31 Ravi Yoga all day
Dagdha Yoga (weekday and nakshatra) 04:00–10:10
Anandadi: Matanga 04:00–10:10 Anandadi: Rakshasa 10:10–03:59 (27.05)
- Bhadra in the netherworld: 02:19–14:58 (27.05); Bhadra Puchha 07:20–08:36 (27.05); Bhadra Mukha 08:36–10:43 (27.05)
- Gandanta (tithi): 13:05–13:56
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:31 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:16–16:23 |
| Godhuli | 20:53–21:08 |
| Pradosha | 20:53–22:18 |
| Nishitha | 00:12–00:40 (27.05) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 14:33–16:40 |
|---|---|
| Yamaganda | 04:00–06:07 |
| Gulika Kalam | 08:13–10:20 |
| Dur Muhurta | 09:38–10:45, 16:23–17:31 |
| Varjyam | 19:19–21:03 |
Haircut and shaving
Cutting hair, shaving: good 04:00–10:33, 13:34–19:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:00–10:33, 13:34–19:36 |
|---|---|
| Cutting fingernails | good 04:00–10:33 |
| Cutting toenails | good 04:00–10:33, 13:34–19:36 |
| Bathing, washing hair | good 04:00–10:33, 13:34–20:53 |
Haircut factors: weekday Thursday; nakshatra Uttara-Phalguni until 10:10, Hasta from 10:10; tithi Shukla-dashami until 13:31, Shukla-ekadashi from 13:31; lagna Vrishabha 04:00, Mithuna 05:09, Karka 07:35, Simha 10:33, Kanya 13:34, Tula 16:35, Vrischika 19:36
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 10:10) — destruction of all diseases; Hasta (from 10:10) — imparting radiance (to the person); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:10
+2 Ravi Yoga all day+2 Yoga Siddhi 07:18–03:59 (27.05)+1 Anandadi: Matanga 04:00–10:10+1 Auspicious nakshatra 04:00–10:10+1 Auspicious weekday+1 Auspicious tithi 04:00–13:310 Adhika Masa0 Dagdha Yoga (weekday and nakshatra) 04:00–10:10 (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 04:00–13:31 (cancelled by a stronger yoga)−1 Anandadi: Rakshasa 10:10–03:59 (27.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
| Festivals | Padmini Ekadashi (Kamala) |
At sunrise 03:59
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 14:58 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 12:18 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 07:37 more |
| Karana | Vishti (movable, inauspicious) · until 14:58 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 07:37 | yoga Vyatipata |
|---|---|
| from 12:18 | nakshatra Chitra |
| from 14:58 | tithi Shukla-dvadashi |
| from 14:58 | karana Bava |
| from 03:26 (28.05) | karana Balava |
Sun and Moon
| Dawn | 03:04 |
|---|---|
| Sunrise | 03:59 |
| Noon | 12:26 |
| Sunset | 20:55 |
| End of twilight | 21:50 |
| Moonrise | 16:14 |
| Moonset | 02:12 |
| Day length | 16 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:18 | from 14:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:59–12:18) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (12:18–20:55) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:59–14:58: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Padmini Ekadashi (Kamala) · Purushottama (Vishnu)
The Ekadashi of the bright half of Adhika Masa — it occurs once every two or three years. Dedicated to Purushottama (Vishnu); fasting in the intercalary month is considered especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 13:31 (26.05)–14:58
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:57–07:21 (28.05)
- Adhika Masa
Muhurta
Ravi Yoga 03:59–12:18 Siddha Yoga (weekday and tithi) 03:59–14:58
Mrityu Yoga (weekday and tithi) 14:58–03:57 (28.05)
Anandadi: Amrita 03:59–12:18 Anandadi: Musala 12:18–03:57 (28.05)
- Bhadra in the netherworld: 02:19–14:58; Bhadra Puchha 07:20–08:36; Bhadra Mukha 08:36–10:43
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:30 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:55–21:09 |
| Pradosha | 20:55–22:19 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 05:46–07:30 |
Unfavourable
| Rahu Kalam | 10:20–12:27 |
|---|---|
| Yamaganda | 16:41–18:48 |
| Gulika Kalam | 06:06–08:13 |
| Dur Muhurta | 07:22–08:30, 13:01–14:08 |
| Varjyam | 20:48–22:30 |
Haircut and shaving
Cutting hair, shaving: good 03:59–07:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:59–07:37 |
|---|---|
| Cutting fingernails | average 03:59–07:37 |
| Cutting toenails | good 03:59–07:37 |
| Bathing, washing hair | good 03:59–10:30, 13:31–20:55 |
Haircut factors: weekday Friday; nakshatra Hasta until 12:18, Chitra from 12:18; tithi Shukla-ekadashi until 14:58, Shukla-dvadashi from 14:58; lagna Vrishabha 03:59, Mithuna 05:05, Karka 07:31, Simha 10:30, Kanya 13:31, Tula 16:31, Vrischika 19:32
Effects of a haircut according to the Kalaprakashika: Hasta (until 12:18) — imparting radiance (to the person); Chitra (from 12:18) — improvement of well-being; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 07:37–20:55: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 03:59–07:37+2 Ravi Yoga 03:59–12:18+2 Siddha Yoga (weekday and tithi) 03:59–14:58+1 Anandadi: Amrita 03:59–12:18+1 Auspicious nakshatra 03:59–12:18+1 Auspicious weekday+1 Auspicious tithi 03:59–14:580 Adhika Masa−1 Mrityu Yoga (weekday and tithi) 14:58–03:57 (28.05)−1 Anandadi: Musala 12:18–03:57 (28.05)−2 Vishti (Bhadra) 03:59–14:58−3 Vyatipata 07:37–03:57 (28.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Auspicious nakshatra; cons: Anandadi: Kana, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
| Festivals | Shani Pradosha |
At sunrise 03:57
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 15:43 more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 13:47 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 07:25 more |
| Karana | Balava (movable) · until 15:43 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 07:25 | yoga Variyana |
|---|---|
| from 13:47 | nakshatra Swati |
| from 15:43 | tithi Shukla-triodashi |
| from 15:43 | karana Kaulava |
| from 03:50 (29.05) | karana Taitila |
Sun and Moon
| Dawn | 03:02 |
|---|---|
| Sunrise | 03:57 |
| Noon | 12:26 |
| Sunset | 20:56 |
| End of twilight | 21:52 |
| Moonrise | 17:37 |
| Moonset | 02:18 |
| Day length | 16 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:47 | from 15:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:57–13:47) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (13:47–20:56) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:56–22:20
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Dwipushkar Yoga 03:57–13:47 Sarvartha Siddhi Yoga 13:47–03:56 (29.05) Siddha Yoga (weekday and nakshatra) 13:47–03:56 (29.05)
Ashubha Yoga (tithi and nakshatra) 15:43–03:56 (29.05)
Anandadi: Siddhi 13:47–03:56 (29.05) Anandadi: Kana 03:57–13:47
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:29 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:56–21:10 |
| Pradosha | 20:56–22:20 |
| Nishitha | 00:12–00:40 (29.05) |
| Amrita Kalam | 06:59–08:41 |
Unfavourable
| Rahu Kalam | 08:12–10:20 |
|---|---|
| Yamaganda | 14:34–16:42 |
| Gulika Kalam | 03:57–06:05 |
| Dur Muhurta | 03:57–05:05, 05:05–06:13 |
| Varjyam | 19:34–21:13 |
Haircut and shaving
Cutting hair, shaving: average 07:25–10:26, 13:27–20:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:25–10:26, 13:27–20:56 |
|---|---|
| Cutting fingernails | average 07:25–10:26, 13:27–19:28 |
| Cutting toenails | average 07:25–10:26, 13:27–20:56 |
| Bathing, washing hair | average 03:57–10:26, 13:27–20:56 |
Haircut factors: weekday Saturday; nakshatra Chitra until 13:47, Swati from 13:47; tithi Shukla-dvadashi until 15:43, Shukla-triodashi from 15:43; lagna Vrishabha 03:57, Mithuna 05:01, Karka 07:27, Simha 10:26, Kanya 13:27, Tula 16:27, Vrischika 19:28
Effects of a haircut according to the Kalaprakashika: Chitra (until 13:47) — improvement of well-being; Swati (from 13:47) — relief from all suffering; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 03:57–07:25: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Sarvartha Siddhi Yoga 13:47–03:56 (29.05)+1 Auspicious nakshatra 03:57–13:47+1 Yoga Variyana 07:25–03:56 (29.05)0 Anandadi: Siddhi 13:47–03:56 (29.05)0 Siddha Yoga (weekday and nakshatra) 13:47–03:56 (29.05)0 Auspicious tithi 15:43–03:56 (29.05)0 Adhika Masa0 Ashubha Yoga (tithi and nakshatra) 15:43–03:56 (29.05) (cancelled by a stronger yoga)0 Dwipushkar Yoga 03:57–13:47−1 Vyatipata 03:57–07:25−1 Krura vara (day of Mars or Saturn)−3 Anandadi: Kana 03:57–13:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Yoga Parigha Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
At sunrise 03:56
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 15:46 more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 14:33 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 06:39 more |
| Karana | Taitila (movable) · until 15:46 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 06:39 | yoga Parigha |
|---|---|
| from 14:33 | nakshatra Vishakha |
| from 15:46 | tithi Shukla-chaturdashi |
| from 15:46 | karana Gara |
| from 03:32 (30.05) | karana Vanija |
Sun and Moon
| Dawn | 03:01 |
|---|---|
| Sunrise | 03:56 |
| Noon | 12:27 |
| Sunset | 20:58 |
| End of twilight | 21:54 |
| Moonrise | 19:05 |
| Moonset | 02:26 |
| Day length | 17 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:33 | from 15:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:56–14:33) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (14:33–20:58) is good for sowing, for root crops.
- Shukla-chaturdashi 15:46–20:58: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 14:33–03:55 (30.05)
Ashubha Yoga (tithi and nakshatra) 03:56–14:33
Anandadi: Lumbaka 03:56–14:33 Anandadi: Utpata 14:33–03:55 (30.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:58–21:12 |
| Pradosha | 20:58–22:21 |
| Nishitha | 00:13–00:40 (30.05) |
| Amrita Kalam | 05:28–07:07 |
Unfavourable
| Rahu Kalam | 18:50–20:58 |
|---|---|
| Yamaganda | 12:27–14:35 |
| Gulika Kalam | 16:42–18:50 |
| Dur Muhurta | 18:42–19:50 |
| Varjyam | 20:11–21:47 |
Haircut and shaving
Cutting hair, shaving: average 03:56–15:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:56–15:46 |
|---|---|
| Cutting fingernails | average 03:56–10:22, 13:23–14:33 |
| Cutting toenails | average 03:56–15:46 |
| Bathing, washing hair | average 03:56–15:46 |
Haircut factors: weekday Sunday; nakshatra Swati until 14:33, Vishakha from 14:33; tithi Shukla-triodashi until 15:46, Shukla-chaturdashi from 15:46; lagna Vrishabha 03:56, Mithuna 04:58, Karka 07:24, Simha 10:22, Kanya 13:23, Tula 16:23, Vrischika 19:24
Effects of a haircut according to the Kalaprakashika: Swati (until 14:33) — relief from all suffering; Vishakha (from 14:33) — loss of money; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 15:46–20:58: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Auspicious nakshatra 03:56–14:33+1 Yoga Variyana 03:56–06:39+1 Auspicious tithi 03:56–15:46+1 Ravi Yoga 14:33–03:55 (30.05)0 Adhika Masa0 Anandadi: Utpata 14:33–03:55 (30.05) (cancelled by a stronger yoga)−1 Rikta tithi 15:46–03:55 (30.05)−1 Anandadi: Lumbaka 03:56–14:33−1 Yoga Parigha 06:39–18:00−2 Ashubha Yoga (tithi and nakshatra) 03:56–14:33
| Summary | Favourable day — Ravi Yoga, Sarvartha Siddhi Yoga; auspicious time — after 15:07 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
At sunrise 03:55
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 15:07 more |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 14:40 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 05:20 more |
| Karana | Vanija (movable) · until 15:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 05:20 | yoga Shiva |
|---|---|
| from 14:40 | nakshatra Anuradha |
| from 15:07 | tithi Purnima |
| from 15:07 | karana Vishti |
| from 02:34 (31.05) | karana Bava |
| from 03:30 (31.05) | yoga Siddha |
Sun and Moon
| Dawn | 02:59 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:27 |
| Sunset | 20:59 |
| End of twilight | 21:55 |
| Moonrise | 20:37 |
| Moonset | 02:38 |
| Day length | 17 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:40 | from 15:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:55–14:40) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (14:40–20:59) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 15:07–20:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:55–15:07: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 03:55–14:40 Sarvartha Siddhi Yoga 14:40–03:54 (31.05)
Yamaghanta 03:55–14:40
Anandadi: Mitra 03:55–14:40 Anandadi: Manasa 14:40–03:54 (31.05)
- Bhadra in heaven: 15:07–02:34 (31.05); Bhadra Puchha 22:31–23:40; Bhadra Mukha 23:40–01:33 (31.05)
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:27 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 20:59–21:13 |
| Pradosha | 20:59–22:22 |
| Nishitha | 00:13–00:40 (31.05) |
| Amrita Kalam | 05:49–07:26 |
Unfavourable
| Rahu Kalam | 06:03–08:11 |
|---|---|
| Yamaganda | 10:19–12:27 |
| Gulika Kalam | 14:35–16:43 |
| Dur Muhurta | 13:01–14:10, 16:26–17:34 |
| Varjyam | 18:35–20:09 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 15:07–20:59 |
Haircut factors: weekday Monday; nakshatra Vishakha until 14:40, Anuradha from 14:40; tithi Shukla-chaturdashi until 15:07, Purnima from 15:07; lagna Vrishabha 03:55, Mithuna 04:54, Karka 07:20, Simha 10:18, Kanya 13:19, Tula 16:19, Vrischika 19:20
Effects of a haircut according to the Kalaprakashika: Vishakha (until 14:40) — loss of money; Anuradha (from 14:40) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:55–15:07: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 15:07–20:59: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:07
+2 Ravi Yoga 03:55–14:40+1 Sarvartha Siddhi Yoga 14:40–03:54 (31.05)+1 Anandadi: Mitra 03:55–14:40+1 Auspicious weekday+1 Yoga Shiva 05:20–03:30 (31.05)0 Auspicious nakshatra 14:40–03:54 (31.05)0 Adhika Masa0 Yamaghanta 03:55–14:40 (cancelled by a stronger yoga)−1 Vishti (Bhadra) 15:07–02:34 (31.05)−2 Rikta tithi 03:55–15:07
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious nakshatra; cons: Krura vara (day of Mars or Saturn), Anandadi: Vajra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Vibhava (No. 2) · Shaka 1910 · Vikram 2045 more |
| Period | Adhika Masa |
| Festivals | Adhika Purnima |
At sunrise 03:54
| Tithi | 15Purnima (Purna, Vishvedevas) · until 13:53 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 14:10 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 01:14 (01.06) more |
| Karana | Bava (movable) · until 13:53 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 13:53 | tithi Krishna-pratipat |
|---|---|
| from 13:53 | karana Balava |
| from 14:10 | nakshatra Jyestha |
| from 01:04 (01.06) | karana Kaulava |
| from 01:14 (01.06) | yoga Sadhya |
Sun and Moon
| Dawn | 02:58 |
|---|---|
| Sunrise | 03:54 |
| Noon | 12:27 |
| Sunset | 21:01 |
| End of twilight | 21:57 |
| Moonrise | 22:05 |
| Moonset | 02:57 |
| Day length | 17 h 06 min |
Sky
| Full moon (Purnima) | 13:53 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:53 | from 14:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:54–14:10) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (14:10–21:01) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Adhika Purnima · Purushottama (Vishnu)
The full moon of the intercalary month (Purushottama Masa). Annual festivals are not celebrated on this day, but holy bathing, fasting and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 15:07 (30.05)–13:53
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Mrityu Yoga (weekday and tithi) 13:53–03:53 (01.06)
Anandadi: Vajra 03:54–14:10 Anandadi: Mudgara 14:10–03:53 (01.06)
- Gandanta (tithi): 13:30–14:15
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:26 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:27 |
| Godhuli | 21:01–21:14 |
| Pradosha | 21:01–22:23 |
| Nishitha | 00:13–00:40 (01.06) |
| Amrita Kalam | 03:59–05:33 |
Unfavourable
| Rahu Kalam | 16:44–18:52 |
|---|---|
| Yamaganda | 08:11–10:19 |
| Gulika Kalam | 12:27–14:36 |
| Dur Muhurta | 07:19–08:28, 23:46–00:13 (01.06) |
| Varjyam | 19:33–21:05 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:54–10:14, 13:15–14:10 |
Haircut factors: weekday Tuesday; nakshatra Anuradha until 14:10, Jyestha from 14:10; tithi Purnima until 13:53, Krishna-pratipat from 13:53; lagna Vrishabha 03:54, Mithuna 04:50, Karka 07:16, Simha 10:14, Kanya 13:15, Tula 16:15, Vrischika 19:16
Effects of a haircut according to the Kalaprakashika: Anuradha (until 14:10) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 14:10) — loss (reduction) of landed property (real estate); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:54–13:53: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 03:54–01:14 (01.06)+1 Auspicious nakshatra 03:54–14:100 Auspicious tithi 13:53–03:53 (01.06)0 Adhika Masa0 Fierce or sharp nakshatra 14:10–03:53 (01.06)−1 Mrityu Yoga (weekday and tithi) 13:53–03:53 (01.06)−1 Anandadi: Vajra 03:54–14:10−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vikrama (No. 14)
Shaka Samvat 1910 · Vikram Samvat 2045 · Kali Yuga 5089
Next year — Shukla, from the new moon before Ugadi (the start of Chaitra) 6.04.1989
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Purnima
sowing seeds, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-dvitya
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-tritya
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-panchami
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Monday: considered relatively favourable for dealings with the authorities, government service and property.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dashami
any undertakings
plowing, pruning and weeding
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-ekadashi
plowing, pruning and weeding
neutral
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvadashi
neutral
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-pratipat
digging, plowing, planting trees
Planting and sowing are allowed.
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Rohini
Planting and sowing are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-tritya
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-panchami
do not fell trees, any undertakings
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-ashtami
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dashami
any undertakings
Soaking seeds is allowed, but not planting or sowing.
pruning and weeding
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-ekadashi
pruning and weeding
No pruning; planting flowers, soaking and the like are allowed.
neutral
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvadashi
neutral
no pruning or felling
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees