May 2086 falls, in the lunar calendar (amanta), within the months Nija Chaitra (until 13.05), Vaishakha (from 14.05). Major festivals: 15.05 Akshaya Tritiya; 26.05 Narasimha Jayanti; 28.05 Buddha Purnima (Vesak). 28.05 — lunar eclipse, partial (not visible here).
Icons this month (24)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 1.05 Wed — Amrita Siddhi Yoga, Anandadi: Saumya, Auspicious nakshatra until 10:45
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 6.05 Mon — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious nakshatra until 16:55
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 10.05 Fri — Amrita Siddhi Yoga, Anandadi: Dhwaja, Auspicious nakshatra after 09:31
Revati (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 15.05 Wed — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga, Anandadi: Amrita
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 17.05 Fri — Sarvartha Siddhi Yoga, Auspicious nakshatra, Auspicious weekday until 14:43
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 23.05 Thu — Ravi Yoga, Anandadi: Matanga, Auspicious nakshatra until 13:06
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Festivals
- 2.05 Thu Sankashti Chaturthi (Vikata)
- 6.05 Mon Kalashtami
- 9.05 Thu Varuthini Ekadashi
- 10.05 Fri Pradosha Vrat
- 11.05 Sat Masik Shivaratri
- 13.05 Mon Chaitra Amavasya
- 13.05 Mon Somvati Amavasya
- 14.05 Tue Chandra Darshan
- 15.05 Wed Akshaya Tritiya
- 15.05 Wed Vrishabha Sankranti
- 15.05 Wed Parashurama Jayanti
- 16.05 Thu Vinayaka Chaturthi
- 17.05 Fri Shankaracharya Jayanti
- 18.05 Sat Skanda Shashti
- 19.05 Sun Ganga Saptami
- 20.05 Mon Masik Durgashtami
- 21.05 Tue Sita Navami (Janaki Jayanti)
- 24.05 Fri Mohini Ekadashi
- 25.05 Sat Shani Pradosha
- 26.05 Sun Narasimha Jayanti
- 28.05 Tue Buddha Purnima (Vesak)
- 28.05 Tue Vaishakha Purnima
- 29.05 Wed Narada Jayanti
- 31.05 Fri Sankashti Chaturthi (Ekadanta)
Special muhurta yogas
- 1.05 Wed Amrita Siddhi Yoga 04:46–16:30
- 1.05 Wed Sarvartha Siddhi Yoga 04:46–16:30
- 4.05 Sat Tripushkar Yoga 03:37–04:37 (05.05)
- 5.05 Sun Sarvartha Siddhi Yoga 04:37–17:48
- 5.05 Sun Tripushkar Yoga 04:37–17:48
- 6.05 Mon Sarvartha Siddhi Yoga 04:35–16:55
- 10.05 Fri Amrita Siddhi Yoga 09:31–04:25 (11.05)
- 10.05 Fri Sarvartha Siddhi Yoga 09:31–04:25 (11.05)
- 12.05 Sun Sarvartha Siddhi Yoga 04:23–04:56
- 13.05 Mon Sarvartha Siddhi Yoga 01:17–04:19 (14.05)
- 14.05 Tue Dwipushkar Yoga 00:09–00:27 (15.05)
- 15.05 Wed Sarvartha Siddhi Yoga 04:17–23:39
- 16.05 Thu Sarvartha Siddhi Yoga 23:51–04:14 (17.05)
- 17.05 Fri Sarvartha Siddhi Yoga 04:14–00:47 (18.05)
- 25.05 Sat Dwipushkar Yoga 04:01–12:20
- 25.05 Sat Sarvartha Siddhi Yoga 18:22–04:00 (26.05)
- 27.05 Mon Sarvartha Siddhi Yoga 22:03–03:57 (28.05)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 2.05 Thu — Tryahasparsha, Rikta tithi, Mrityu Yoga (weekday and tithi)
- 3.05 Fri — Kshaya tithi, Rikta tithi, Fierce or sharp nakshatra
- 4.05 Sat — Krakacha Yoga, Fierce or sharp nakshatra, Surya Dagdha tithi
- 7.05 Tue — Anandadi: Utpata, Rikta tithi, Panchaka
- 8.05 Wed — Bhadra on earth, Panchaka, Fierce or sharp nakshatra
- 9.05 Thu — Vaidhriti, Fierce or sharp nakshatra, Panchaka
- 12.05 Sun — Krishna Chaturdashi, Dagdha Yoga (weekday and nakshatra), Anandadi: Kaladanda
- 13.05 Mon — Amavasya, Kshaya tithi
- 19.05 Sun — Samvartaka Yoga, Fierce or sharp nakshatra, Anandadi: Vajra
- 20.05 Mon — Bhadra on earth, Fierce or sharp nakshatra, Gandanta
- 21.05 Tue — Tryahasparsha, Rikta tithi, Fierce or sharp nakshatra
- 25.05 Sat — Vyatipata, Anandadi: Kana, Krura vara (day of Mars or Saturn)
- 26.05 Sun — Ashubha Yoga (tithi and nakshatra), Anandadi: Lumbaka, Rikta tithi
Sky this month
- 13.05 New moon (Amavasya) 04:42
- 15.05 Vrishabha Sankr. 12:49 — the Sun enters Vrishabha (Taurus)
- 28.05 Full moon (Purnima) 15:36
- 28.05 Lunar eclipse, partial, greatest eclipse 15:42, magnitude 0.819
not visible here (below the horizon)
Periods
- 7.05 04:18 – 11.05 07:11 Raja Panchaka
Samvatsara and month
Parabhava (No. 40, “defeat, decline”) — A year of defeat: losses and setbacks for the proud; a time for humility, caution and spiritual work. more
Northern samvatsara: Siddharthi. Shaka Samvat 2008, Vikram Samvat 2143, Kali Yuga 5187.
Nija Chaitra (Madhu) — Beginning of the lunar year and of spring: Ugadi (Gudi Padwa), Chaitra Navaratri, Rama Navami, Hanuman Jayanti. A time of renewal and new vows. more
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Saumya; auspicious time — until 10:45 |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 04:46
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 04:36 (02.05) more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 16:30 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 10:45 more |
| Karana | Vanija (movable) · until 16:21 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:45 | yoga Parigha |
|---|---|
| from 16:21 | karana Vishti |
| from 16:30 | nakshatra Jyestha |
| from 04:36 (02.05) | tithi Krishna-chaturti |
| from 04:36 (02.05) | karana Bava |
Sun and Moon
| Dawn | 04:01 |
|---|---|
| Sunrise | 04:46 |
| Noon | 12:26 |
| Sunset | 20:08 |
| End of twilight | 20:53 |
| Moonrise | 23:15 |
| Moonset | 05:41 |
| Day length | 15 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 1, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:46–16:30) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (16:30–20:08) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 16:21–20:08: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Amrita Siddhi Yoga 04:46–16:30 Sarvartha Siddhi Yoga 04:46–16:30
Dagdha Yoga (weekday and tithi) 04:46–04:36 (02.05) Mrityu Yoga (weekday and tithi) 04:46–04:36 (02.05)
Anandadi: Saumya 04:46–16:30 Anandadi: Dhwanksha 16:30–04:43 (02.05)
- Bhadra in heaven: 16:21–04:36 (02.05); Bhadra Puchha 00:18–01:32 (02.05); Bhadra Mukha 01:32–03:35 (02.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:11 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:01–16:02 |
| Godhuli | 20:08–20:25 |
| Pradosha | 20:08–21:51 |
| Nishitha | 00:09–00:43 (02.05) |
| Amrita Kalam | 05:29–07:10 |
Unfavourable
| Rahu Kalam | 12:27–14:22 |
|---|---|
| Yamaganda | 06:41–08:36 |
| Gulika Kalam | 10:32–12:27 |
| Dur Muhurta | 11:56–12:58 |
| Varjyam | 22:20–00:00 (02.05) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 05:20–12:19, 15:20–20:08 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 05:20–12:19, 15:20–16:30 |
Haircut factors: weekday Wednesday; nakshatra Anuradha until 16:30, Jyestha from 16:30; tithi Krishna-tritya; lagna Mesha 04:46, Vrishabha 05:20, Mithuna 06:52, Karka 09:20, Simha 12:19, Kanya 15:20, Tula 18:20
Effects of a haircut according to the Kalaprakashika: Anuradha (until 16:30) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 16:30) — loss (reduction) of landed property (real estate); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:45
+4 Amrita Siddhi Yoga 04:46–16:30+1 Anandadi: Saumya 04:46–16:30+1 Auspicious nakshatra 04:46–16:30+1 Yoga Variyana 04:46–10:45+1 Auspicious weekday+1 Auspicious tithi 04:46–04:36 (02.05)0 Dagdha Yoga (weekday and tithi) 04:46–04:36 (02.05) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:46–04:36 (02.05) (cancelled by a stronger yoga)0 Anandadi: Dhwanksha 16:30–04:43 (02.05)0 Fierce or sharp nakshatra 16:30–04:43 (02.05)0 Vishti (Bhadra) 16:21–04:36 (02.05)−1 Yoga Parigha 10:45–22:26
| Summary | Avoid starting important matters — Tryahasparsha, Rikta tithi |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Sankashti Chaturthi (Vikata) |
At sunrise 04:43
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 04:45 (03.05) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 17:31 more Gandamula |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 10:06 more |
| Karana | Bava (movable) · until 16:44 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:06 | yoga Shiva |
|---|---|
| from 16:44 | karana Balava |
| from 17:31 | nakshatra Mula |
Sun and Moon
| Dawn | 03:59 |
|---|---|
| Sunrise | 04:43 |
| Noon | 12:26 |
| Sunset | 20:10 |
| End of twilight | 20:55 |
| Moonrise | none |
| Moonset | 06:29 |
| Day length | 15 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (04:43–17:31) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (17:31–20:10) is good for sowing, for root crops.
Festivals and periods
Sankashti Chaturthi (Vikata) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 00:05 (03.05)
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) all day
Anandadi: Kaladanda 04:43–17:31 Anandadi: Dhumra 17:31–04:41 (03.05)
- Gandanta (nakshatra): 11:18–23:42
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:35–04:09 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:01–16:03 |
| Godhuli | 20:10–20:27 |
| Pradosha | 20:10–21:52 |
| Nishitha | 00:09–00:43 (03.05) |
| Amrita Kalam | 08:21–10:01 |
Unfavourable
| Rahu Kalam | 14:23–16:19 |
|---|---|
| Yamaganda | 04:43–06:39 |
| Gulika Kalam | 08:35–10:31 |
| Dur Muhurta | 09:52–10:54, 16:03–17:05 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:16–12:15, 15:16–20:10 |
Haircut factors: weekday Thursday; nakshatra Jyestha until 17:31, Mula from 17:31; tithi Krishna-chaturti; lagna Mesha 04:43, Vrishabha 05:16, Mithuna 06:48, Karka 09:16, Simha 12:15, Kanya 15:16, Tula 18:16
Effects of a haircut according to the Kalaprakashika: Jyestha (until 17:31) — loss (reduction) of landed property (real estate); Mula (from 17:31) — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:43–20:10: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious weekday+1 Yoga Shiva 10:06–04:41 (03.05)−1 Anandadi: Kaladanda 04:43–17:31−1 Fierce or sharp nakshatra 04:43–17:31−2 Mrityu Yoga (weekday and tithi) all day−2 Rikta tithi all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 04:41
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 04:45 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 18:05 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 09:06 more |
| Karana | Balava (movable) · until 04:45 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 04:45 | tithi Krishna-panchami (kshaya: not present at any sunrise) |
|---|---|
| from 04:45 | karana Kaulava |
| from 09:06 | yoga Siddha |
| from 16:39 | karana Taitila |
| from 18:05 | nakshatra Purva-Ashadha |
| from 04:26 (04.05) | tithi Krishna-shashti |
| from 04:26 (04.05) | karana Gara |
Sun and Moon
| Dawn | 03:56 |
|---|---|
| Sunrise | 04:41 |
| Noon | 12:26 |
| Sunset | 20:12 |
| End of twilight | 20:57 |
| Moonrise | 00:05 |
| Moonset | 07:30 |
| Day length | 15 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:45 | from 18:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (04:41–18:05) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (18:05–20:12) is good for root crops.
Muhurta
Siddha Yoga (weekday and tithi) 04:26–04:39 (04.05)
Anandadi: Sthira 04:41–18:05 Anandadi: Vardhamana 18:05–04:39 (04.05)
- Gandanta (tithi): 04:02–04:49 (04.05)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:33–04:07 |
|---|---|
| Abhijit Muhurta | 11:56–12:58 |
| Vijaya Muhurta | 15:02–16:04 |
| Godhuli | 20:12–20:29 |
| Pradosha | 20:12–21:54 |
| Nishitha | 00:09–00:43 (04.05) |
| Amrita Kalam | 11:32–13:11 |
Unfavourable
| Rahu Kalam | 10:30–12:27 |
|---|---|
| Yamaganda | 16:20–18:16 |
| Gulika Kalam | 06:38–08:34 |
| Dur Muhurta | 07:47–08:50, 12:58–14:00 |
| Varjyam | 16:27–18:05, 03:44–05:20 (04.05) |
Haircut and shaving
Cutting hair, shaving: average 04:45–20:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:45–20:12 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:45–20:12 |
| Bathing, washing hair | good 18:05–20:12 |
Haircut factors: weekday Friday; nakshatra Mula until 18:05, Purva-Ashadha from 18:05; tithi Krishna-chaturti until 04:45, Krishna-panchami from 04:45; lagna Mesha 04:41, Vrishabha 05:13, Mithuna 06:44, Karka 09:13, Simha 12:11, Kanya 15:12, Tula 18:12
Effects of a haircut according to the Kalaprakashika: Mula (until 18:05) — ruin of the family; Purva-Ashadha (from 18:05) — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 04:41–04:45: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Yoga Siddha 09:06–04:39 (04.05)+1 Anandadi: Sthira 04:41–18:05+1 Auspicious weekday+1 Auspicious tithi 04:45–04:26 (04.05)−1 Fierce or sharp nakshatra 04:41–18:05−2 Kshaya tithi−2 Rikta tithi 04:41–04:45
| Summary | Avoid starting important matters — Krakacha Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 04:39
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 03:37 (05.05) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 18:11 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 07:44 more |
| Karana | Gara (movable) · until 16:05 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 07:44 | yoga Sadhya |
|---|---|
| from 16:05 | karana Vanija |
| from 18:11 | nakshatra Uttara-Ashadha |
| from 03:37 (05.05) | tithi Krishna-saptami |
| from 03:37 (05.05) | karana Vishti |
Sun and Moon
| Dawn | 03:54 |
|---|---|
| Sunrise | 04:39 |
| Noon | 12:26 |
| Sunset | 20:14 |
| End of twilight | 21:00 |
| Moonrise | 00:45 |
| Moonset | 08:41 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (04:39–18:11) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (18:11–20:14) is good for sowing.
Muhurta
Ravi Yoga 18:11–04:37 (05.05) Tripushkar Yoga 03:37–04:37 (05.05)
Krakacha Yoga 04:39–03:37 (05.05) Visha Yoga (weekday and tithi) 03:37–04:37 (05.05)
Anandadi: Matanga 04:39–18:11 Anandadi: Rakshasa 18:11–04:37 (05.05)
- Bhadra in the netherworld: 03:37–15:01 (05.05); Bhadra Puchha 08:09–09:17 (05.05); Bhadra Mukha 09:17–11:11 (05.05)
- Gandanta (tithi): 04:02–04:49
- Surya Dagdha tithi: Krishna-shashti
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:32–04:05 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:05 |
| Godhuli | 20:14–20:31 |
| Pradosha | 20:14–21:55 |
| Nishitha | 00:09–00:42 (05.05) |
| Amrita Kalam | 13:22–14:59 |
Unfavourable
| Rahu Kalam | 08:33–10:30 |
|---|---|
| Yamaganda | 14:24–16:20 |
| Gulika Kalam | 04:39–06:36 |
| Dur Muhurta | 04:39–05:41, 05:41–06:44 |
| Varjyam | 03:44–05:20, 02:03–03:38 (05.05) |
Haircut and shaving
Cutting hair, shaving: average 18:11–20:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:11–20:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 18:11–20:14 |
| Bathing, washing hair | average 05:09–12:07, 15:08–20:14 |
Haircut factors: weekday Saturday; nakshatra Purva-Ashadha until 18:11, Uttara-Ashadha from 18:11; tithi Krishna-shashti; lagna Mesha 04:39, Vrishabha 05:09, Mithuna 06:40, Karka 09:09, Simha 12:07, Kanya 15:08, Tula 18:08
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 18:11) — ruin of the family; Uttara-Ashadha (from 18:11) — improved health; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Siddha 04:39–07:44+1 Anandadi: Matanga 04:39–18:110 Ravi Yoga 18:11–04:37 (05.05)0 Auspicious nakshatra 18:11–04:37 (05.05)0 Tripushkar Yoga 03:37–04:37 (05.05)0 Anandadi: Rakshasa 18:11–04:37 (05.05)−1 Gandanta 04:39–04:49−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:39–03:37 (05.05)−1 Fierce or sharp nakshatra 04:39–18:11−3 Krakacha Yoga 04:39–03:37 (05.05)
| Summary | Favourable day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 15:01 |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 04:37
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 02:18 (06.05) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 17:48 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 05:58 more |
| Karana | Vishti (movable, inauspicious) · until 15:01 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 05:58 | yoga Shubha |
|---|---|
| from 15:01 | karana Bava |
| from 17:48 | nakshatra Shravana |
| from 02:18 (06.05) | tithi Krishna-ashtami |
| from 02:18 (06.05) | karana Balava |
| from 03:48 (06.05) | yoga Shukla |
Sun and Moon
| Dawn | 03:51 |
|---|---|
| Sunrise | 04:37 |
| Noon | 12:26 |
| Sunset | 20:16 |
| End of twilight | 21:02 |
| Moonrise | 01:16 |
| Moonset | 10:00 |
| Day length | 15 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (04:37–17:48) is good for sowing.
- According to the Kalaprakashika, Shravana (17:48–20:16) is good for sowing.
- Vishti Karana (Bhadra) 04:37–15:01: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 04:37–17:48 Sarvartha Siddhi Yoga 04:37–17:48 Tripushkar Yoga 04:37–17:48
Samvartaka Yoga 04:37–02:18 (06.05)
Anandadi: Amrita 04:37–11:56 Anandadi: Musala 11:56–19:21 Anandadi: Gada 19:21–04:35 (06.05)
- Bhadra in the netherworld: 03:37–15:01; Bhadra Puchha 08:09–09:17; Bhadra Mukha 09:17–11:11
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:30–04:03 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:03–16:06 |
| Godhuli | 20:16–20:33 |
| Pradosha | 20:16–21:56 |
| Nishitha | 00:09–00:42 (06.05) |
| Amrita Kalam | 11:30–13:04 |
Unfavourable
| Rahu Kalam | 18:19–20:16 |
|---|---|
| Yamaganda | 12:27–14:24 |
| Gulika Kalam | 16:21–18:19 |
| Dur Muhurta | 18:11–19:14 |
| Varjyam | 21:39–23:11 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha until 17:48, Shravana from 17:48; tithi Krishna-saptami; lagna Mesha 04:37, Vrishabha 05:05, Mithuna 06:36, Karka 09:05, Simha 12:03, Kanya 15:04, Tula 18:04
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 17:48) — improved health; Shravana (from 17:48) — bodily development (physical growth); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:01
+3 Sarvartha Siddhi Yoga 04:37–17:48+2 Ravi Yoga 04:37–17:48+2 Yoga Shubha 05:58–03:48 (06.05)+1 Anandadi: Amrita 04:37–11:56+1 Auspicious nakshatra 04:37–17:480 Tripushkar Yoga 04:37–17:480 Anandadi: Musala 11:56–19:21−2 Vishti (Bhadra) 04:37–15:01−3 Samvartaka Yoga 04:37–02:18 (06.05)
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — until 16:55 |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Kalashtami |
At sunrise 04:35
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 00:30 (07.05) more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 16:55 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 01:14 (07.05) more |
| Karana | Balava (movable) · until 13:28 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Makara (Capricorn) |
Changes during the day
| from 13:28 | karana Kaulava |
|---|---|
| from 16:55 | nakshatra Dhanishtha |
| from 00:30 (07.05) | tithi Krishna-navami |
| from 00:30 (07.05) | karana Taitila |
| from 01:14 (07.05) | yoga Brahma |
Sun and Moon
| Dawn | 03:49 |
|---|---|
| Sunrise | 04:35 |
| Noon | 12:26 |
| Sunset | 20:18 |
| End of twilight | 21:04 |
| Moonrise | 01:40 |
| Moonset | 11:22 |
| Day length | 15 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (04:35–16:55) is good for sowing.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:18–21:57
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:35–16:55 Siddha Yoga (weekday and nakshatra) 16:55–04:33 (07.05)
Anandadi: Siddhi 04:35–16:55 Anandadi: Shubha 16:55–04:33 (07.05)
- Raja Panchaka: 04:18 (07.05)–07:11 (11.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:28–04:02 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:18–20:35 |
| Pradosha | 20:18–21:57 |
| Nishitha | 00:09–00:42 (07.05) |
| Amrita Kalam | 06:54–08:26 |
Unfavourable
| Rahu Kalam | 06:33–08:31 |
|---|---|
| Yamaganda | 10:29–12:27 |
| Gulika Kalam | 14:24–16:22 |
| Dur Muhurta | 12:58–14:01, 16:07–17:10 |
| Varjyam | 20:41–22:12 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 05:01–11:59, 15:00–20:18 |
Haircut factors: weekday Monday; nakshatra Shravana until 16:55, Dhanishtha from 16:55; tithi Krishna-ashtami; lagna Mesha 04:35, Vrishabha 05:01, Mithuna 06:33, Karka 09:01, Simha 11:59, Kanya 15:00, Tula 18:00
Effects of a haircut according to the Kalaprakashika: Shravana (until 16:55) — bodily development (physical growth); Dhanishtha (from 16:55) — longevity (increased vitality); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 04:35–20:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:55
+3 Sarvartha Siddhi Yoga 04:35–16:55+1 Anandadi: Siddhi 04:35–16:55+1 Auspicious nakshatra 04:35–16:55+1 Yoga Shukla 04:35–01:14 (07.05)+1 Auspicious weekday0 Siddha Yoga (weekday and nakshatra) 16:55–04:33 (07.05)−1 Ashtami 04:35–00:30 (07.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Anandadi: Utpata, Rikta tithi |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 04:33
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 22:15 more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 15:34 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 22:19 more |
| Karana | Taitila (movable) · until 11:26 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:26 | karana Gara |
|---|---|
| from 15:34 | nakshatra Shatabhisha |
| from 22:15 | tithi Krishna-dashami |
| from 22:15 | karana Vanija |
| from 22:19 | yoga Indra |
Sun and Moon
| Dawn | 03:47 |
|---|---|
| Sunrise | 04:33 |
| Noon | 12:26 |
| Sunset | 20:20 |
| End of twilight | 21:07 |
| Moonrise | 02:00 |
| Moonset | 12:47 |
| Day length | 15 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 2, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (15:34–20:20) is good for sowing.
Muhurta
Krakacha Yoga 22:15–04:31 (08.05)
Anandadi: Utpata 04:33–15:34 Anandadi: Mrityu 15:34–04:31 (08.05)
- Raja Panchaka: 04:18–07:11 (11.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:27–04:00 |
|---|---|
| Abhijit Muhurta | 11:55–12:58 |
| Vijaya Muhurta | 15:04–16:07 |
| Godhuli | 20:20–20:36 |
| Pradosha | 20:20–21:58 |
| Nishitha | 00:09–00:42 (08.05) |
| Amrita Kalam | 05:45–07:16 |
Unfavourable
| Rahu Kalam | 16:23–18:22 |
|---|---|
| Yamaganda | 08:30–10:28 |
| Gulika Kalam | 12:26–14:25 |
| Dur Muhurta | 07:42–08:45, 23:36–00:09 (08.05) |
| Varjyam | 22:15–23:44 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:57–11:55, 14:56–20:20 |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha until 15:34, Shatabhisha from 15:34; tithi Krishna-navami; lagna Mesha 04:33, Vrishabha 04:57, Mithuna 06:29, Karka 08:57, Simha 11:55, Kanya 14:56, Tula 17:57
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 15:34) — longevity (increased vitality); Shatabhisha (from 15:34) — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 04:33–20:20: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Brahma 04:33–22:19+1 Auspicious nakshatra 04:33–15:34−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Rikta tithi 04:33–22:15−3 Anandadi: Utpata 04:33–15:34
| Summary | Avoid starting important matters — Bhadra on earth, Panchaka |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 04:31
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 19:38 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 13:50 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 19:05 more |
| Karana | Vanija (movable) · until 08:59 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:59 | karana Vishti |
|---|---|
| from 13:50 | nakshatra Purva-Bhadra |
| from 19:05 | yoga Vaidhriti |
| from 19:38 | tithi Krishna-ekadashi |
| from 19:38 | karana Bava |
Sun and Moon
| Dawn | 03:44 |
|---|---|
| Sunrise | 04:31 |
| Noon | 12:26 |
| Sunset | 20:22 |
| End of twilight | 21:09 |
| Moonrise | 02:18 |
| Moonset | 14:13 |
| Day length | 15 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:50 | from 19:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:31–13:50) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (13:50–20:22) is good for root crops.
- Vishti Karana (Bhadra) 08:59–19:38: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Anandadi: Manasa 04:31–13:50 Anandadi: Padma 13:50–04:29 (09.05)
- Bhadra on earth: 08:59–19:38; Bhadra Puchha 10:33–11:37; Bhadra Mukha 11:37–13:24
- Raja Panchaka: 04:18 (07.05)–07:11 (11.05)
- Gandanta (tithi): 19:17–19:59
Timings of the day
Favourable
| Brahma Muhurta | 03:25–03:58 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:05–16:08 |
| Godhuli | 20:22–20:38 |
| Pradosha | 20:22–21:59 |
| Nishitha | 00:09–00:42 (09.05) |
| Amrita Kalam | 07:09–08:38, 04:28–05:55 (09.05) |
Unfavourable
| Rahu Kalam | 12:26–14:25 |
|---|---|
| Yamaganda | 06:30–08:29 |
| Gulika Kalam | 10:27–12:26 |
| Dur Muhurta | 11:55–12:58 |
| Varjyam | 19:41–21:09 |
Haircut and shaving
Cutting hair, shaving: good 04:53–08:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:53–08:59 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:53–08:59 |
| Bathing, washing hair | good 04:53–11:52 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha until 13:50, Purva-Bhadra from 13:50; tithi Krishna-dashami until 19:38, Krishna-ekadashi from 19:38; lagna Mesha 04:31, Vrishabha 04:53, Mithuna 06:25, Karka 08:53, Simha 11:52, Kanya 14:52, Tula 17:53
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 13:50) — gaining strength; Purva-Bhadra (from 13:50) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 08:59–19:38: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 19:05–20:22: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Yoga Indra 04:31–19:05+1 Anandadi: Manasa 04:31–13:50+1 Auspicious nakshatra 04:31–13:50+1 Auspicious weekday0 Vaidhriti 19:05–04:29 (09.05)0 Fierce or sharp nakshatra 13:50–04:29 (09.05)−1 Panchaka all day−3 Bhadra on earth 08:59–19:38
| Summary | Avoid starting important matters — Vaidhriti, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Varuthini Ekadashi |
At sunrise 04:29
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 16:43 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 3 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 11:46 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 15:37 more |
| Karana | Bava (movable) · until 06:12 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:12 | karana Balava |
|---|---|
| from 11:46 | nakshatra Uttara-Bhadra |
| from 15:37 | yoga Vishkambha |
| from 16:43 | tithi Krishna-dvadashi |
| from 16:43 | karana Kaulava |
| from 03:12 (10.05) | karana Taitila |
Sun and Moon
| Dawn | 03:42 |
|---|---|
| Sunrise | 04:29 |
| Noon | 12:26 |
| Sunset | 20:24 |
| End of twilight | 21:11 |
| Moonrise | 02:36 |
| Moonset | 15:41 |
| Day length | 15 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:46 | from 16:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (04:29–11:46) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (11:46–20:24) is good for sowing.
Festivals and periods
Varuthini Ekadashi · Vishnu
The Ekadashi of the dark half of Chaitra (Vaishakha in North India). “Protective”: the fast guards against misfortune and brings good luck; Vamana is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 19:38 (08.05)–16:43
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:27–07:39 (10.05)
Muhurta
Anandadi: Chhatra 11:46–04:27 (10.05) Anandadi: Mudgara 04:29–11:46
- Raja Panchaka: 04:18 (07.05)–07:11 (11.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:24–03:56 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:09 |
| Godhuli | 20:24–20:40 |
| Pradosha | 20:24–22:01 |
| Nishitha | 00:09–00:41 (10.05) |
| Amrita Kalam | 04:28–05:55 |
Unfavourable
| Rahu Kalam | 14:26–16:25 |
|---|---|
| Yamaganda | 04:29–06:28 |
| Gulika Kalam | 08:28–10:27 |
| Dur Muhurta | 09:47–10:51, 16:09–17:13 |
| Varjyam | 20:28–21:55 |
Haircut and shaving
Cutting hair, shaving: good 15:37–20:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:37–20:24 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:37–20:24 |
| Bathing, washing hair | good 14:48–20:24 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra until 11:46, Uttara-Bhadra from 11:46; tithi Krishna-ekadashi until 16:43, Krishna-dvadashi from 16:43; lagna Mesha 04:29, Vrishabha 04:49, Mithuna 06:21, Karka 08:49, Simha 11:48, Kanya 14:48, Tula 17:49
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 11:46) — facing death (dangers); Uttara-Bhadra (from 11:46) — a good life; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 04:29–15:37: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+1 Anandadi: Chhatra 11:46–04:27 (10.05)+1 Auspicious weekday+1 Auspicious nakshatra 11:46–04:27 (10.05)−1 Anandadi: Mudgara 04:29–11:46−1 Panchaka all day−1 Fierce or sharp nakshatra 04:29–11:46−3 Vaidhriti 04:29–15:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Dhwaja; auspicious time — after 09:31 |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Pradosha Vrat |
At sunrise 04:27
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 13:38 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 09:31 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 12:00 more |
| Karana | Taitila (movable) · until 13:38 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 09:31 | nakshatra Revati |
|---|---|
| from 12:00 | yoga Priti |
| from 13:38 | tithi Krishna-trayodashi |
| from 13:38 | karana Gara |
| from 00:04 (11.05) | karana Vanija |
Sun and Moon
| Dawn | 03:39 |
|---|---|
| Sunrise | 04:27 |
| Noon | 12:26 |
| Sunset | 20:26 |
| End of twilight | 21:14 |
| Moonrise | 02:54 |
| Moonset | 17:10 |
| Day length | 15 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:31 | from 13:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (04:27–09:31) is good for sowing.
- According to the Kalaprakashika, Revati (09:31–20:26) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:26–22:02
the tithi covers the decisive time on this day only
Muhurta
Amrita Siddhi Yoga 09:31–04:25 (11.05) Sarvartha Siddhi Yoga 09:31–04:25 (11.05)
Mrityu Yoga (weekday and tithi) 04:27–13:38
Anandadi: Dhwaja 04:27–09:31 Anandadi: Shrivatsa 09:31–04:25 (11.05)
- Raja Panchaka: 04:18 (07.05)–07:11 (11.05)
- Gandanta (nakshatra): 01:46–12:37 (11.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:22–03:55 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:06–16:10 |
| Godhuli | 20:26–20:42 |
| Pradosha | 20:26–22:02 |
| Nishitha | 00:09–00:41 (11.05) |
| Amrita Kalam | 05:10–06:37 |
Unfavourable
| Rahu Kalam | 10:26–12:26 |
|---|---|
| Yamaganda | 16:26–18:26 |
| Gulika Kalam | 06:27–08:27 |
| Dur Muhurta | 07:39–08:42, 12:58–14:02 |
| Varjyam | 20:21–21:48 |
Haircut and shaving
Cutting hair, shaving: good 04:45–11:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:45–11:44 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:45–11:44 |
| Bathing, washing hair | good 04:45–11:44, 14:45–20:26 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra until 09:31, Revati from 09:31; tithi Krishna-dvadashi until 13:38, Krishna-trayodashi from 13:38; lagna Mesha 04:27, Vrishabha 04:45, Mithuna 06:17, Karka 08:45, Simha 11:44, Kanya 14:45, Tula 17:45
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 09:31) — a good life; Revati (from 09:31) — increase in property; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:31
+4 Amrita Siddhi Yoga 09:31–04:25 (11.05)+1 Anandadi: Dhwaja 04:27–09:31+1 Auspicious nakshatra 04:27–09:31+1 Auspicious weekday+1 Yoga Priti 12:00–04:25 (11.05)0 Mrityu Yoga (weekday and tithi) 04:27–13:38 (cancelled by a stronger yoga)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Saumya; cons: Vishti (Bhadra), Krishna Chaturdashi |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Masik Shivaratri |
At sunrise 04:25
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 10:31 more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 07:11 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 08:21 more |
| Karana | Vanija (movable) · until 10:31 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mina (Pisces) |
Changes during the day
| from 07:11 | nakshatra Ashwini |
|---|---|
| from 08:21 | yoga Ayushman |
| from 10:31 | tithi Krishna-chaturdashi |
| from 10:31 | karana Vishti |
| from 20:59 | karana Shakuni |
Sun and Moon
| Dawn | 03:37 |
|---|---|
| Sunrise | 04:25 |
| Noon | 12:26 |
| Sunset | 20:28 |
| End of twilight | 21:16 |
| Moonrise | 03:14 |
| Moonset | 18:39 |
| Day length | 16 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 5, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:11 | from 10:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (04:25–07:11) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 10:31–20:28: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 10:31–20:28: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:09–00:41 (12.05)
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 10:31–04:23 (12.05)
Dagdha Yoga (weekday and nakshatra) 04:25–07:11
Anandadi: Prajapati 04:25–07:11 Anandadi: Saumya 07:11–04:23 (12.05)
- Bhadra in heaven: 10:31–20:59; Bhadra Mukha 10:31–12:16; Bhadra Puchha 19:57–21:00
- Raja Panchaka: 04:18 (07.05)–07:11
- Gandanta (nakshatra): 01:46–12:37
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 03:21–03:53 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:11 |
| Godhuli | 20:28–20:44 |
| Pradosha | 20:28–22:03 |
| Nishitha | 00:09–00:41 (12.05) |
| Amrita Kalam | 05:01–06:28, 22:25–23:52 |
Unfavourable
| Rahu Kalam | 08:26–10:26 |
|---|---|
| Yamaganda | 14:27–16:27 |
| Gulika Kalam | 04:25–06:25 |
| Dur Muhurta | 04:25–05:29, 05:29–06:33 |
| Varjyam | 01:19–02:46 (12.05) |
Haircut and shaving
Cutting hair, shaving: average 04:41–10:31
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:41–10:31 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:41–10:31 |
| Bathing, washing hair | average 04:41–11:40, 14:41–20:28 |
Haircut factors: weekday Saturday; nakshatra Revati until 07:11, Ashwini from 07:11; tithi Krishna-trayodashi until 10:31, Krishna-chaturdashi from 10:31; lagna Mesha 04:25, Vrishabha 04:41, Mithuna 06:13, Karka 08:41, Simha 11:40, Kanya 14:41, Tula 17:41
Effects of a haircut according to the Kalaprakashika: Revati (until 07:11) — increase in property; Ashwini (from 07:11) — joy; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 10:31–20:28: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 10:31–04:23 (12.05)+1 Anandadi: Saumya 07:11–04:23 (12.05)+1 Auspicious nakshatra 04:25–07:11+1 Yoga Priti 04:25–08:210 Panchaka 04:25–07:11−1 Dagdha Yoga (weekday and nakshatra) 04:25–07:11−1 Gandanta 04:25–12:37−1 Krura vara (day of Mars or Saturn)−2 Krishna Chaturdashi 10:31–04:23 (12.05)−2 Vishti (Bhadra) 10:31–20:59
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 04:23
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 07:29 more |
|---|---|
| Nakshatra | Ashwini, pada 4 (light, Ashwini Kumara, Ketu) · until 04:56 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 04:45 more |
| Karana | Shakuni (fixed, inauspicious) · until 07:29 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 04:45 | yoga Saubhagya |
|---|---|
| from 04:56 | nakshatra Bharani |
| from 07:29 | tithi Amavasya |
| from 07:29 | karana Chatushpada |
| from 18:03 | karana Naga |
| from 01:21 (13.05) | yoga Shobhana |
| from 02:55 (13.05) | nakshatra Krittika |
Sun and Moon
| Dawn | 03:35 |
|---|---|
| Sunrise | 04:23 |
| Noon | 12:26 |
| Sunset | 20:30 |
| End of twilight | 21:18 |
| Moonrise | 03:40 |
| Moonset | 20:05 |
| Day length | 16 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:56 | from 07:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (04:56–20:30) is good for root crops.
- Shakuni 04:23–07:29: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 07:29–18:03: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 18:03–20:30: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:23–07:29: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Sarvartha Siddhi Yoga 04:23–04:56
Dagdha Yoga (weekday and nakshatra) 04:56–02:55 (13.05)
Anandadi: Ananda 04:23–04:56 Anandadi: Kaladanda 04:56–02:55 (13.05) Anandadi: Dhumra 02:55–04:21 (13.05)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 03:19–03:51 |
|---|---|
| Abhijit Muhurta | 11:54–12:58 |
| Vijaya Muhurta | 15:07–16:12 |
| Godhuli | 20:30–20:45 |
| Pradosha | 20:30–22:04 |
| Nishitha | 00:10–00:41 (13.05) |
| Amrita Kalam | 22:31–23:59 |
Unfavourable
| Rahu Kalam | 18:29–20:30 |
|---|---|
| Yamaganda | 12:26–14:27 |
| Gulika Kalam | 16:28–18:29 |
| Dur Muhurta | 18:21–19:25 |
| Varjyam | 13:44–15:12 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:37–04:56 |
Haircut factors: weekday Sunday; nakshatra Ashwini until 04:56, Bharani from 04:56; tithi Krishna-chaturdashi until 07:29, Amavasya from 07:29; lagna Mesha 04:23, Vrishabha 04:37, Mithuna 06:09, Karka 08:37, Simha 11:36, Kanya 14:37, Tula 17:37
Effects of a haircut according to the Kalaprakashika: Ashwini (until 04:56) — joy; Bharani (from 04:56) — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:23–07:29: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 07:29–20:30: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+1 Auspicious nakshatra 04:23–04:56+1 Yoga Ayushman 04:23–04:450 Sarvartha Siddhi Yoga 04:23–04:560 Anandadi: Ananda 04:23–04:56−1 Fierce or sharp nakshatra 04:56–02:55 (13.05)−1 Anandadi: Kaladanda 04:56–02:55 (13.05)−3 Dagdha Yoga (weekday and nakshatra) 04:56–02:55 (13.05)−3 Krishna Chaturdashi 04:23–07:29
| Summary | Avoid starting important matters — Amavasya, Kshaya tithi |
|---|---|
| Month | Nija Chaitra (amanta) · Vaishakha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Somvati Amavasya · Chaitra Amavasya |
At sunrise 04:21
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 04:42 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 01:17 (14.05) more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 22:16 more |
| Karana | Naga (fixed, inauspicious) · until 04:42 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Mesha (Aries) |
Changes during the day
| from 04:42 | tithi Shukla-pratipat (kshaya: not present at any sunrise) |
|---|---|
| from 04:42 | karana Kimstughna |
| from 15:27 | karana Bava |
| from 22:16 | yoga Atiganda |
| from 01:17 (14.05) | nakshatra Rohini |
| from 02:19 (14.05) | tithi Shukla-dvitya |
| from 02:19 (14.05) | karana Balava |
Sun and Moon
| Dawn | 03:32 |
|---|---|
| Sunrise | 04:21 |
| Noon | 12:26 |
| Sunset | 20:32 |
| End of twilight | 21:21 |
| Moonrise | 04:13 |
| Moonset | 21:25 |
| Day length | 16 h 10 min |
Sky
| New moon (Amavasya) | 04:42 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (04:21–20:32) is good for root crops.
- Naga 04:21–04:42: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 04:42–15:27: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Somvati Amavasya · Shiva
A new moon falling on a Monday. Married women circumambulate the peepal tree for their husbands’ long life; holy bathing in sacred rivers and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 07:29 (12.05)–04:42
the tithi covers the decisive time on this day only
Chaitra Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 07:29 (12.05)–04:42
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 01:17–04:19 (14.05)
Mrityu Yoga (weekday and tithi) 02:19–04:19 (14.05)
Anandadi: Sthira 04:21–01:17 (14.05) Anandadi: Vardhamana 01:17–04:19 (14.05)
- Gandanta (tithi): 04:21–05:04
Timings of the day
Favourable
| Brahma Muhurta | 03:18–03:50 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:08–16:13 |
| Godhuli | 20:32–20:47 |
| Pradosha | 20:32–22:05 |
| Nishitha | 00:10–00:41 (14.05) |
| Amrita Kalam | 23:02–00:32 (14.05) |
Unfavourable
| Rahu Kalam | 06:22–08:24 |
|---|---|
| Yamaganda | 10:25–12:26 |
| Gulika Kalam | 14:28–16:29 |
| Dur Muhurta | 12:59–14:03, 16:13–17:17 |
| Varjyam | 14:06–15:35 |
Haircut and shaving
Cutting hair, shaving: average 04:42–11:32, 14:33–20:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:42–11:32, 14:33–20:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:42–11:32, 14:33–20:32 |
| Bathing, washing hair | average 04:33–11:32, 14:33–20:32 |
Haircut factors: weekday Monday; nakshatra Krittika; tithi Amavasya until 04:42, Shukla-pratipat from 04:42; lagna Mesha 04:21, Vrishabha 04:33, Mithuna 06:05, Karka 08:33, Simha 11:32, Kanya 14:33, Tula 17:33
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:21–04:42: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya, Kshaya tithi
+1 Anandadi: Sthira 04:21–01:17 (14.05)+1 Yoga Shobhana 04:21–22:16+1 Auspicious weekday−2 Kshaya tithi−3 Amavasya 04:21–04:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Matanga, Auspicious nakshatra; cons: Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Chandra Darshan |
At sunrise 04:19
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 00:27 (15.05) more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 00:09 (15.05) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 19:34 more |
| Karana | Balava (movable) · until 13:18 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 13:18 | karana Kaulava |
|---|---|
| from 19:34 | yoga Sukarma |
| from 00:09 (15.05) | nakshatra Mrigashirsha |
| from 00:27 (15.05) | tithi Shukla-tritya |
| from 00:27 (15.05) | karana Taitila |
Sun and Moon
| Dawn | 03:30 |
|---|---|
| Sunrise | 04:19 |
| Noon | 12:26 |
| Sunset | 20:33 |
| End of twilight | 21:23 |
| Moonrise | 04:57 |
| Moonset | 22:31 |
| Day length | 16 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (04:19–20:33) is good for sowing.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:33–22:31
Crescent Moon above the horizon after sunset: 20:33–22:31
Muhurta
Dwipushkar Yoga 00:09–00:27 (15.05) Siddha Yoga (weekday and tithi) 00:27–04:17 (15.05)
Anandadi: Matanga 04:19–00:09 (15.05) Anandadi: Rakshasa 00:09–04:17 (15.05)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:17–03:48 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:33–20:49 |
| Pradosha | 20:33–22:06 |
| Nishitha | 00:10–00:41 (15.05) |
| Amrita Kalam | 21:06–22:37 |
Unfavourable
| Rahu Kalam | 16:30–18:32 |
|---|---|
| Yamaganda | 08:23–10:24 |
| Gulika Kalam | 12:26–14:28 |
| Dur Muhurta | 07:34–08:39, 23:39–00:10 (15.05) |
| Varjyam | 16:31–18:03 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 04:29–11:28, 14:29–20:30 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Rohini; tithi Shukla-dvitya; lagna Mesha 04:19, Vrishabha 04:29, Mithuna 06:01, Karka 08:29, Simha 11:28, Kanya 14:29, Tula 17:29, Vrischika 20:30
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Matanga 04:19–00:09 (15.05)+1 Auspicious nakshatra 04:19–00:09 (15.05)+1 Auspicious tithi 04:19–00:27 (15.05)0 Yoga Sukarma 19:34–04:17 (15.05)0 Dwipushkar Yoga 00:09–00:27 (15.05)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Swayam Siddha Muhurta, Sarvartha Siddhi Yoga |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Akshaya Tritiya · Parashurama Jayanti · Vrishabha Sankranti |
At sunrise 04:17
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 23:12 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 23:39 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 17:23 more |
| Karana | Taitila (movable) · until 11:44 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mesha (Aries), Moon: Vrishabha (Taurus) |
Changes during the day
| from 11:44 | karana Gara |
|---|---|
| from 17:23 | yoga Dhriti |
| from 23:12 | tithi Shukla-chaturti |
| from 23:12 | karana Vanija |
| from 23:39 | nakshatra Ardra |
Sun and Moon
| Dawn | 03:28 |
|---|---|
| Sunrise | 04:17 |
| Noon | 12:26 |
| Sunset | 20:35 |
| End of twilight | 21:25 |
| Moonrise | 05:52 |
| Moonset | 23:22 |
| Day length | 16 h 17 min |
Sky
| Vrishabha Sankr. | 12:49 — the Sun enters Vrishabha (Taurus) |
|---|
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:17–20:35) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Akshaya Tritiya · Lakshmi
The “inexhaustible” third tithi of Vaishakha: whatever is begun or given on this day never diminishes. Favourable for buying gold, new undertakings and weddings without choosing a muhurta; according to legend, the Treta Yuga began on this day, and the Pandavas received the inexhaustible vessel (Akshaya Patra).
Rule: purvahna vyapini: before noon, 04:17–12:26
the tithi covers the decisive time on this day only
Parashurama Jayanti · Parashurama
The appearance day of Parashurama — the sixth avatar of Vishnu, “Rama with the axe”. He was born in the evening twilight, so the festival may fall a day before Akshaya Tritiya.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:35–22:07
the tithi covers the decisive time on this day only
Vrishabha Sankranti · Surya
The Sun enters the sidereal sign of Taurus. Punya Kala (the time for holy bath, charity and tarpana) — before the moment of entry.
Rule: by the moment of Sankranti, 06:25–12:49
on the day the Sun enters the sign
Muhurta
Sarvartha Siddhi Yoga 04:17–23:39 Ravi Yoga 23:39–04:15 (16.05)
Dagdha Yoga (weekday and tithi) 04:17–23:12 Mrityu Yoga (weekday and tithi) 04:17–23:12
Anandadi: Amrita 04:17–23:39 Anandadi: Musala 23:39–04:15 (16.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:15–03:46 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:09–16:14 |
| Godhuli | 20:35–20:51 |
| Pradosha | 20:35–22:07 |
| Nishitha | 00:10–00:41 (16.05) |
| Amrita Kalam | 15:02–16:36 |
Unfavourable
| Rahu Kalam | 12:26–14:28 |
|---|---|
| Yamaganda | 06:20–08:22 |
| Gulika Kalam | 10:24–12:26 |
| Dur Muhurta | 11:54–12:59 |
| Varjyam | 05:38–07:12 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 04:25–11:24, 14:25–20:35 |
Haircut factors: weekday Wednesday; nakshatra Mrigashirsha; tithi Shukla-tritya; lagna Mesha 04:17, Vrishabha 04:25, Mithuna 05:57, Karka 08:25, Simha 11:24, Kanya 14:25, Tula 17:25, Vrischika 20:26
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 12:49 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account (prohibitions lifted: Sankranti day)
+3 Sarvartha Siddhi Yoga 04:17–23:39+1 Anandadi: Amrita 04:17–23:39+1 Auspicious nakshatra 04:17–23:39+1 Yoga Sukarma 04:17–17:23+1 Auspicious weekday+1 Auspicious tithi 04:17–23:120 Dagdha Yoga (weekday and tithi) 04:17–23:12 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:17–23:12 (cancelled by a stronger yoga)0 Swayam Siddha Muhurta−1 Sankranti day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Dhriti; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 04:15
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 22:41 more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 23:51 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 15:45 more |
| Karana | Vanija (movable) · until 10:51 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:51 | karana Vishti |
|---|---|
| from 15:45 | yoga Shula |
| from 22:41 | tithi Shukla-panchami |
| from 22:41 | karana Bava |
| from 23:51 | nakshatra Punarvasu |
Sun and Moon
| Dawn | 03:26 |
|---|---|
| Sunrise | 04:15 |
| Noon | 12:26 |
| Sunset | 20:37 |
| End of twilight | 21:27 |
| Moonrise | 06:58 |
| Moonset | none |
| Day length | 16 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 10:51–20:37: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:48–14:04
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:15–23:51 Siddha Yoga (weekday and tithi) 22:41–04:14 (17.05) Sarvartha Siddhi Yoga 23:51–04:14 (17.05) Siddha Yoga (weekday and nakshatra) 23:51–04:14 (17.05)
Mrityu Yoga (weekday and tithi) 04:15–22:41
Anandadi: Siddhi 23:51–04:14 (17.05) Anandadi: Kana 04:15–23:51
- Bhadra in heaven: 10:51–22:41; Bhadra Mukha 10:56–12:54; Bhadra Puchha 21:30–22:41
- Surya Dagdha tithi: Shukla-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 03:14–03:45 |
|---|---|
| Abhijit Muhurta | 11:54–12:59 |
| Vijaya Muhurta | 15:10–16:15 |
| Godhuli | 20:37–20:52 |
| Pradosha | 20:37–22:08 |
| Nishitha | 00:10–00:41 (17.05) |
| Amrita Kalam | 13:46–15:23 |
Unfavourable
| Rahu Kalam | 14:29–16:32 |
|---|---|
| Yamaganda | 04:15–06:18 |
| Gulika Kalam | 08:21–10:24 |
| Dur Muhurta | 09:43–10:48, 16:15–17:21 |
| Varjyam | 08:07–09:44 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Ardra; tithi Shukla-chaturti; lagna Mesha 04:15, Vrishabha 04:21, Mithuna 05:53, Karka 08:21, Simha 11:20, Kanya 14:21, Tula 17:21, Vrischika 20:22
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:15–20:37: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:15–23:51+1 Yoga Dhriti 04:15–15:45+1 Auspicious weekday0 Anandadi: Kana 04:15–23:51 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 04:15–22:41 (cancelled by a stronger yoga)0 Yoga Shula 15:45–17:40−1 Surya Dagdha tithi 04:15–22:41−1 Fierce or sharp nakshatra 04:15–23:51−2 Rikta tithi 04:15–22:41−2 Vishti (Bhadra) 10:51–22:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — until 14:43 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Shankaracharya Jayanti |
At sunrise 04:14
| Tithi | 5Shukla-panchami (Purna, Soma) · until 22:53 more |
|---|---|
| Nakshatra | Punarvasu, pada 1 (movable, Aditi, Jupiter) · until 00:47 (18.05) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 14:43 more |
| Karana | Bava (movable) · until 10:41 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:41 | karana Balava |
|---|---|
| from 14:43 | yoga Ganda |
| from 22:53 | tithi Shukla-shashti |
| from 22:53 | karana Kaulava |
| from 00:47 (18.05) | nakshatra Pushya |
Sun and Moon
| Dawn | 03:24 |
|---|---|
| Sunrise | 04:14 |
| Noon | 12:26 |
| Sunset | 20:39 |
| End of twilight | 21:30 |
| Moonrise | 08:11 |
| Moonset | 00:00 |
| Day length | 16 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:14–20:39) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Shankaracharya Jayanti · Adi Shankaracharya
The birthday of Adi Shankaracharya, the great teacher of Advaita Vedanta (8th century).
Rule: udaya vyapini: tithi at sunrise, tithi 22:41 (16.05)–22:53
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 04:14–00:47 (18.05) Siddha Yoga (weekday and tithi) 22:53–04:12 (18.05) Ravi Yoga 00:47–04:12 (18.05)
Anandadi: Lumbaka 04:14–00:47 (18.05) Anandadi: Utpata 00:47–04:12 (18.05)
- Gandanta (tithi): 22:29–23:18
Timings of the day
Favourable
| Brahma Muhurta | 03:13–03:43 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:10–16:16 |
| Godhuli | 20:39–20:54 |
| Pradosha | 20:39–22:09 |
| Nishitha | 00:10–00:41 (18.05) |
| Amrita Kalam | 22:17–23:57 |
Unfavourable
| Rahu Kalam | 10:23–12:26 |
|---|---|
| Yamaganda | 16:33–18:36 |
| Gulika Kalam | 06:17–08:20 |
| Dur Muhurta | 07:31–08:36, 12:59–14:05 |
| Varjyam | 12:19–13:59 |
Haircut and shaving
Cutting hair, shaving: good 04:17–11:16, 14:17–20:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:17–11:16, 14:17–20:18 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:17–11:16, 14:17–20:18 |
| Bathing, washing hair | good 04:17–11:16, 14:17–20:39 |
Haircut factors: weekday Friday; nakshatra Punarvasu; tithi Shukla-panchami; lagna Mesha 04:14, Vrishabha 04:17, Mithuna 05:49, Karka 08:17, Simha 11:16, Kanya 14:17, Tula 17:17, Vrischika 20:18
Effects of a haircut according to the Kalaprakashika: Punarvasu — strength of spirit (bravery, resilience); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 14:43
+3 Sarvartha Siddhi Yoga 04:14–00:47 (18.05)+1 Auspicious nakshatra 04:14–00:47 (18.05)+1 Auspicious weekday+1 Auspicious tithi 04:14–22:530 Yoga Ganda 14:43–17:04−1 Anandadi: Lumbaka 04:14–00:47 (18.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Pushya, Ravi Yoga; cons: Krakacha Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Skanda Shashti |
At sunrise 04:12
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 23:49 more |
|---|---|
| Nakshatra | Pushya, pada 1 (light, Brhaspati, Saturn) · until 02:24 (19.05) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 14:15 more |
| Karana | Kaulava (movable) · until 11:16 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 11:16 | karana Taitila |
|---|---|
| from 14:15 | yoga Vriddhi |
| from 23:49 | tithi Shukla-saptami |
| from 23:49 | karana Gara |
| from 02:24 (19.05) | nakshatra Ashlesha |
Sun and Moon
| Dawn | 03:21 |
|---|---|
| Sunrise | 04:12 |
| Noon | 12:26 |
| Sunset | 20:41 |
| End of twilight | 21:32 |
| Moonrise | 09:25 |
| Moonset | 00:28 |
| Day length | 16 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:12–20:41) is good for sowing.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 22:53 (17.05)–23:49
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 04:12–02:24 (19.05)
Krakacha Yoga 04:12–23:49 Visha Yoga (weekday and tithi) 23:49–04:10 (19.05)
Anandadi: Mitra 04:12–02:24 (19.05) Anandadi: Manasa 02:24–04:10 (19.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:12–03:42 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:11–16:17 |
| Godhuli | 20:41–20:56 |
| Pradosha | 20:41–22:11 |
| Nishitha | 00:10–00:40 (19.05) |
| Amrita Kalam | 19:34–21:17 |
Unfavourable
| Rahu Kalam | 08:19–10:23 |
|---|---|
| Yamaganda | 14:30–16:33 |
| Gulika Kalam | 04:12–06:16 |
| Dur Muhurta | 04:12–05:18, 05:18–06:24 |
| Varjyam | 09:19–11:02 |
Haircut and shaving
Cutting hair, shaving: average 04:14–11:12, 14:13–20:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:14–11:12, 14:13–20:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:14–11:12, 14:13–20:14 |
| Bathing, washing hair | average 04:14–11:12, 14:13–20:41 |
Haircut factors: weekday Saturday; nakshatra Pushya; tithi Shukla-shashti; lagna Mesha 04:12, Vrishabha 04:14, Mithuna 05:45, Karka 08:14, Simha 11:12, Kanya 14:13, Tula 17:13, Vrischika 20:14
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 04:12–02:24 (19.05)+2 Ravi Yoga 04:12–02:24 (19.05)+1 Anandadi: Mitra 04:12–02:24 (19.05)0 Yoga Vriddhi 14:15–04:10 (19.05)−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 04:12–23:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Ganga Saptami |
At sunrise 04:10
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 01:22 (20.05) more |
|---|---|
| Nakshatra | Ashlesha, pada 1 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 04:37 (20.05) more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 14:18 more |
| Karana | Gara (movable) · until 12:31 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 12:31 | karana Vanija |
|---|---|
| from 14:18 | yoga Dhruva |
| from 01:22 (20.05) | tithi Shukla-ashtami |
| from 01:22 (20.05) | karana Vishti |
Sun and Moon
| Dawn | 03:19 |
|---|---|
| Sunrise | 04:10 |
| Noon | 12:26 |
| Sunset | 20:42 |
| End of twilight | 21:34 |
| Moonrise | 10:38 |
| Moonset | 00:49 |
| Day length | 16 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Ganga Saptami · Ganga
The day of the rebirth of the Ganga: according to legend, the sage Jahnu drank her waters and then released her through his ear. A holy bath in the Ganga and puja at noon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:47–14:06
the tithi covers the decisive time on this day only
Muhurta
Samvartaka Yoga 04:10–01:22 (20.05)
Anandadi: Vajra all day
- Bhadra on earth: 01:22–04:37 (20.05); Bhadra Puchha 03:19–04:37 (20.05)
- Gandanta (nakshatra): 22:01–11:15 (20.05)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:10–03:40 |
|---|---|
| Abhijit Muhurta | 11:53–12:59 |
| Vijaya Muhurta | 15:12–16:18 |
| Godhuli | 20:42–20:57 |
| Pradosha | 20:42–22:12 |
| Nishitha | 00:11–00:40 (20.05) |
| Amrita Kalam | 02:52–04:37 (20.05) |
Unfavourable
| Rahu Kalam | 18:38–20:42 |
|---|---|
| Yamaganda | 12:26–14:30 |
| Gulika Kalam | 16:34–18:38 |
| Dur Muhurta | 18:30–19:36 |
| Varjyam | 16:23–18:08 |
Haircut and shaving
Cutting hair, shaving: average 04:10–11:08, 14:09–20:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:10–11:08, 14:09–20:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:10–11:08, 14:09–20:10 |
| Bathing, washing hair | average 04:10–11:08, 14:09–20:42 |
Haircut factors: weekday Sunday; nakshatra Ashlesha; tithi Shukla-saptami; lagna Vrishabha 04:10, Mithuna 05:41, Karka 08:10, Simha 11:08, Kanya 14:09, Tula 17:09, Vrischika 20:10
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Vriddhi 04:10–14:18+1 Auspicious tithi 04:10–01:22 (20.05)−1 Anandadi: Vajra all day−1 Fierce or sharp nakshatra all day−3 Samvartaka Yoga 04:10–01:22 (20.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Masik Durgashtami |
At sunrise 04:09
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 03:24 (21.05) more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 04:37 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 14:46 more |
| Karana | Vishti (movable, inauspicious) · until 14:20 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 04:37 | nakshatra Magha |
|---|---|
| from 14:20 | karana Bava |
| from 14:46 | yoga Vyaghata |
| from 03:24 (21.05) | tithi Shukla-navami |
| from 03:24 (21.05) | karana Balava |
Sun and Moon
| Dawn | 03:17 |
|---|---|
| Sunrise | 04:09 |
| Noon | 12:26 |
| Sunset | 20:44 |
| End of twilight | 21:36 |
| Moonrise | 11:50 |
| Moonset | 01:06 |
| Day length | 16 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:37–20:44) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 04:09–14:20: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 01:22–03:24 (21.05)
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Saumya 04:09–04:37 Anandadi: Dhwanksha 04:37–04:07 (21.05)
- Bhadra on earth: 01:22–14:20; Bhadra Puchha 03:19–04:37; Bhadra Mukha 04:37–06:47
- Gandanta (nakshatra): 22:01 (19.05)–11:15
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:09–03:39 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:12–16:19 |
| Godhuli | 20:44–20:59 |
| Pradosha | 20:44–22:13 |
| Nishitha | 00:11–00:40 (21.05) |
| Amrita Kalam | 02:52–04:37 |
Unfavourable
| Rahu Kalam | 06:13–08:18 |
|---|---|
| Yamaganda | 10:22–12:26 |
| Gulika Kalam | 14:31–16:35 |
| Dur Muhurta | 13:00–14:06, 16:19–17:25 |
| Varjyam | 17:57–19:43 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:09–11:04, 14:05–20:44 |
Haircut factors: weekday Monday; nakshatra Ashlesha until 04:37, Magha from 04:37; tithi Shukla-ashtami; lagna Vrishabha 04:09, Mithuna 05:37, Karka 08:06, Simha 11:04, Kanya 14:05, Tula 17:05, Vrischika 20:06
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 04:37) — physical affliction (suffering); Magha (from 04:37) — loss of property; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:09–20:44: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 04:09–14:20: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Yoga Dhruva 04:09–14:46+1 Auspicious weekday0 Anandadi: Saumya 04:09–04:370 Yoga Vyaghata 14:46–18:29−1 Ashtami 04:09–03:24 (21.05)−1 Anandadi: Dhwanksha 04:37–04:07 (21.05)−1 Gandanta 04:09–11:15−1 Fierce or sharp nakshatra 04:09–04:37−3 Bhadra on earth 04:09–14:20
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Tryahasparsha, Rikta tithi |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Sita Navami (Janaki Jayanti) |
At sunrise 04:07
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 05:42 (22.05) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 07:16 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 15:32 more |
| Karana | Balava (movable) · until 16:32 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 07:16 | nakshatra Purva-Phalguni |
|---|---|
| from 15:32 | yoga Harshana |
| from 16:32 | karana Kaulava |
Sun and Moon
| Dawn | 03:15 |
|---|---|
| Sunrise | 04:07 |
| Noon | 12:26 |
| Sunset | 20:46 |
| End of twilight | 21:38 |
| Moonrise | 13:00 |
| Moonset | 01:21 |
| Day length | 16 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:07–07:16) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (07:16–20:46) is good for root crops.
Festivals and periods
Sita Navami (Janaki Jayanti) · Sita
The appearance day of Sita, the consort of Rama: according to the Ramayana, King Janaka found her in a furrow while ploughing a field. Married women fast for the long life of their husbands.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:47–14:06
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 07:16–04:06 (22.05)
Anandadi: Kaladanda 04:07–07:16 Anandadi: Dhumra 07:16–04:06 (22.05)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:08–03:38 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:13–16:20 |
| Godhuli | 20:46–21:00 |
| Pradosha | 20:46–22:14 |
| Nishitha | 00:11–00:40 (22.05) |
| Amrita Kalam | 04:36–06:23, 03:00–04:47 (22.05) |
Unfavourable
| Rahu Kalam | 16:36–18:41 |
|---|---|
| Yamaganda | 08:17–10:22 |
| Gulika Kalam | 12:26–14:31 |
| Dur Muhurta | 07:27–08:33, 23:42–00:11 (22.05) |
| Varjyam | 16:14–18:02 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Magha until 07:16, Purva-Phalguni from 07:16; tithi Shukla-navami; lagna Vrishabha 04:07, Mithuna 05:34, Karka 08:02, Simha 11:00, Kanya 14:01, Tula 17:01, Vrischika 20:02
Effects of a haircut according to the Kalaprakashika: Magha (until 07:16) — loss of property; Purva-Phalguni (from 07:16) — ill health; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:07–20:46: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 07:16–04:06 (22.05)0 Yoga Harshana 15:32–04:06 (22.05)−1 Anandadi: Dhumra 07:16–04:06 (22.05)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 04:07–07:16−2 Rikta tithi all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Sthira; auspicious time — after 10:10; auspicious time — until 16:27 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 04:06
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 05:42 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 10:10 more |
| Yoga | Harshana (“delighting”, auspicious) · until 16:27 more |
| Karana | Kaulava (movable) · until 05:42 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 05:42 | tithi Shukla-dashami |
|---|---|
| from 05:42 | karana Taitila |
| from 10:10 | nakshatra Uttara-Phalguni |
| from 16:27 | yoga Vajra |
| from 18:54 | karana Gara |
Sun and Moon
| Dawn | 03:13 |
|---|---|
| Sunrise | 04:06 |
| Noon | 12:26 |
| Sunset | 20:48 |
| End of twilight | 21:40 |
| Moonrise | 14:10 |
| Moonset | 01:35 |
| Day length | 16 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:42 | from 10:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:06–10:10) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (10:10–20:48) is good for sowing.
Muhurta
Ravi Yoga all day
Krakacha Yoga 04:06–05:42
Anandadi: Sthira 04:06–10:10 Anandadi: Vardhamana 10:10–04:04 (23.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:07–03:36 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:14–16:20 |
| Godhuli | 20:48–21:02 |
| Pradosha | 20:48–22:15 |
| Nishitha | 00:11–00:40 (23.05) |
| Amrita Kalam | 03:00–04:47 |
Unfavourable
| Rahu Kalam | 12:27–14:32 |
|---|---|
| Yamaganda | 06:11–08:16 |
| Gulika Kalam | 10:21–12:27 |
| Dur Muhurta | 11:53–13:00 |
| Varjyam | 18:15–20:03 |
Haircut and shaving
Cutting hair, shaving: good 10:10–10:57, 13:57–19:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 10:10–10:57, 13:57–19:59 |
|---|---|
| Cutting fingernails, cutting toenails | good 10:10–10:57, 13:57–19:59 |
| Bathing, washing hair | good 10:10–10:57, 13:57–20:48 |
Haircut factors: weekday Wednesday; nakshatra Purva-Phalguni until 10:10, Uttara-Phalguni from 10:10; tithi Shukla-navami until 05:42, Shukla-dashami from 05:42; lagna Vrishabha 04:06, Mithuna 05:30, Karka 07:58, Simha 10:57, Kanya 13:57, Tula 16:58, Vrischika 19:59
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 10:10) — ill health; Uttara-Phalguni (from 10:10) — destruction of all diseases; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:06–05:42: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:10
Auspicious time ends by 16:27
+2 Ravi Yoga all day+1 Anandadi: Sthira 04:06–10:10+1 Yoga Harshana 04:06–16:27+1 Auspicious weekday+1 Auspicious tithi 05:42–04:04 (23.05)+1 Auspicious nakshatra 10:10–04:04 (23.05)0 Yoga Vajra 16:27–17:420 Krakacha Yoga 04:06–05:42−1 Fierce or sharp nakshatra 04:06–10:10−2 Rikta tithi 04:06–05:42
| Summary | Best day — Ravi Yoga, Anandadi: Matanga; auspicious time — until 13:06 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 04:04
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 08:06 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 13:06 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 17:22 more |
| Karana | Gara (movable) · until 08:06 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 08:06 | tithi Shukla-ekadashi |
|---|---|
| from 08:06 | karana Vanija |
| from 13:06 | nakshatra Hasta |
| from 17:22 | yoga Siddhi |
| from 21:15 | karana Vishti |
Sun and Moon
| Dawn | 03:11 |
|---|---|
| Sunrise | 04:04 |
| Noon | 12:26 |
| Sunset | 20:49 |
| End of twilight | 21:42 |
| Moonrise | 15:19 |
| Moonset | 01:48 |
| Day length | 16 h 45 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:06 | from 13:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:04–13:06) is good for sowing.
- According to the Kalaprakashika, Hasta (13:06–20:49) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Siddha Yoga (weekday and tithi) 04:04–08:06 Ravi Yoga 04:04–13:06
Dagdha Yoga (weekday and nakshatra) 04:04–13:06
Anandadi: Matanga 04:04–13:06 Anandadi: Rakshasa 13:06–04:03 (24.05)
- Bhadra in the netherworld: 21:15–10:21 (24.05); Bhadra Puchha 02:29–03:47 (24.05); Bhadra Mukha 03:47–05:59 (24.05)
- Gandanta (tithi): 07:39–08:32
Timings of the day
Favourable
| Brahma Muhurta | 03:06–03:35 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:14–16:21 |
| Godhuli | 20:49–21:04 |
| Pradosha | 20:49–22:16 |
| Nishitha | 00:11–00:40 (24.05) |
| Amrita Kalam | 05:01–06:49 |
Unfavourable
| Rahu Kalam | 14:32–16:38 |
|---|---|
| Yamaganda | 04:04–06:10 |
| Gulika Kalam | 08:15–10:21 |
| Dur Muhurta | 09:39–10:46, 16:21–17:28 |
| Varjyam | 22:29–00:16 (24.05) |
Haircut and shaving
Cutting hair, shaving: good 04:04–10:53, 13:53–19:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:04–10:53, 13:53–19:55 |
|---|---|
| Cutting fingernails | good 04:04–08:06 |
| Cutting toenails | good 04:04–10:53, 13:53–19:55 |
| Bathing, washing hair | good 04:04–10:53, 13:53–20:49 |
Haircut factors: weekday Thursday; nakshatra Uttara-Phalguni until 13:06, Hasta from 13:06; tithi Shukla-dashami until 08:06, Shukla-ekadashi from 08:06; lagna Vrishabha 04:04, Mithuna 05:26, Karka 07:54, Simha 10:53, Kanya 13:53, Tula 16:54, Vrischika 19:55
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 13:06) — destruction of all diseases; Hasta (from 13:06) — imparting radiance (to the person); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:06
+2 Ravi Yoga 04:04–13:06+1 Anandadi: Matanga 04:04–13:06+1 Auspicious nakshatra 04:04–13:06+1 Auspicious weekday+1 Auspicious tithi 04:04–08:060 Yoga Siddhi 17:22–04:03 (24.05)0 Dagdha Yoga (weekday and nakshatra) 04:04–13:06 (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 04:04–08:06 (cancelled by a stronger yoga)0 Anandadi: Rakshasa 13:06–04:03 (24.05)
| Summary | Favourable day — Yoga Siddhi, Siddha Yoga (weekday and tithi); auspicious time — after 10:21 |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Mohini Ekadashi |
At sunrise 04:03
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 10:21 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 15:53 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 18:08 more |
| Karana | Vishti (movable, inauspicious) · until 10:21 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 10:21 | tithi Shukla-dvadashi |
|---|---|
| from 10:21 | karana Bava |
| from 15:53 | nakshatra Chitra |
| from 18:08 | yoga Vyatipata |
| from 23:23 | karana Balava |
Sun and Moon
| Dawn | 03:09 |
|---|---|
| Sunrise | 04:03 |
| Noon | 12:26 |
| Sunset | 20:51 |
| End of twilight | 21:44 |
| Moonrise | 16:30 |
| Moonset | 02:03 |
| Day length | 16 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:21 | from 15:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:03–15:53) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (15:53–20:51) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:03–10:21: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mohini Ekadashi · Vishnu
The Ekadashi of the bright half of Vaishakha, associated with Mohini — the female form of Vishnu who distributed amrita to the gods. Fasting and worship of Vishnu free the mind from attachments.
Rule: udaya vyapini: tithi at sunrise, tithi 08:06 (23.05)–10:21
the tithi covers the decisive time on this day only
Parana (breaking the fast): 04:01–07:23 (25.05)
Muhurta
Siddha Yoga (weekday and tithi) 04:03–10:21
Mrityu Yoga (weekday and tithi) 10:21–04:01 (25.05)
Anandadi: Amrita 04:03–15:53 Anandadi: Musala 15:53–04:01 (25.05)
- Bhadra in the netherworld: 21:15 (23.05)–10:21; Bhadra Puchha 02:29–03:47; Bhadra Mukha 03:47–05:59
Timings of the day
Favourable
| Brahma Muhurta | 03:05–03:34 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:22 |
| Godhuli | 20:51–21:05 |
| Pradosha | 20:51–22:17 |
| Nishitha | 00:12–00:40 (25.05) |
| Amrita Kalam | 09:11–10:59 |
Unfavourable
| Rahu Kalam | 10:21–12:27 |
|---|---|
| Yamaganda | 16:39–18:45 |
| Gulika Kalam | 06:09–08:15 |
| Dur Muhurta | 07:24–08:31, 13:00–14:08 |
| Varjyam | 00:43–02:29 (25.05) |
Haircut and shaving
Cutting hair, shaving: good 04:03–10:49, 13:49–18:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:03–10:49, 13:49–18:08 |
|---|---|
| Cutting fingernails | average 04:03–18:08 |
| Cutting toenails | good 04:03–10:49, 13:49–18:08 |
| Bathing, washing hair | good 04:03–10:49, 13:49–20:51 |
Haircut factors: weekday Friday; nakshatra Hasta until 15:53, Chitra from 15:53; tithi Shukla-ekadashi until 10:21, Shukla-dvadashi from 10:21; lagna Vrishabha 04:03, Mithuna 05:22, Karka 07:50, Simha 10:49, Kanya 13:49, Tula 16:50, Vrischika 19:51
Effects of a haircut according to the Kalaprakashika: Hasta (until 15:53) — imparting radiance (to the person); Chitra (from 15:53) — improvement of well-being; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 18:08–20:51: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:21
+2 Yoga Siddhi 04:03–18:08+2 Siddha Yoga (weekday and tithi) 04:03–10:21+1 Anandadi: Amrita 04:03–15:53+1 Auspicious nakshatra 04:03–15:53+1 Auspicious weekday+1 Auspicious tithi 04:03–10:210 Anandadi: Musala 15:53–04:01 (25.05)0 Vyatipata 18:08–04:01 (25.05)−1 Vishti (Bhadra) 04:03–10:21−2 Mrityu Yoga (weekday and tithi) 10:21–04:01 (25.05)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Anandadi: Kana |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Shani Pradosha |
At sunrise 04:01
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 12:20 more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 18:22 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 18:39 more |
| Karana | Balava (movable) · until 12:20 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 12:20 | tithi Shukla-triodashi |
|---|---|
| from 12:20 | karana Kaulava |
| from 18:22 | nakshatra Swati |
| from 18:39 | yoga Variyana |
| from 01:10 (26.05) | karana Taitila |
Sun and Moon
| Dawn | 03:08 |
|---|---|
| Sunrise | 04:01 |
| Noon | 12:26 |
| Sunset | 20:52 |
| End of twilight | 21:47 |
| Moonrise | 17:42 |
| Moonset | 02:19 |
| Day length | 16 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:20 | from 18:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:01–18:22) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (18:22–20:52) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:52–22:18
the tithi covers the decisive time on this day only
Muhurta
Dwipushkar Yoga 04:01–12:20 Ravi Yoga 18:22–22:06 Sarvartha Siddhi Yoga 18:22–04:00 (26.05) Siddha Yoga (weekday and nakshatra) 18:22–04:00 (26.05)
Ashubha Yoga (tithi and nakshatra) 12:20–04:00 (26.05)
Anandadi: Siddhi 18:22–04:00 (26.05) Anandadi: Kana 04:01–18:22
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:04–03:33 |
|---|---|
| Abhijit Muhurta | 11:53–13:00 |
| Vijaya Muhurta | 15:15–16:23 |
| Godhuli | 20:52–21:07 |
| Pradosha | 20:52–22:18 |
| Nishitha | 00:12–00:40 (26.05) |
| Amrita Kalam | 11:19–13:04 |
Unfavourable
| Rahu Kalam | 08:14–10:20 |
|---|---|
| Yamaganda | 14:33–16:40 |
| Gulika Kalam | 04:01–06:08 |
| Dur Muhurta | 04:01–05:09, 05:09–06:16 |
| Varjyam | 00:27–02:12 (26.05) |
Haircut and shaving
Cutting hair, shaving: average 18:39–20:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:39–20:52 |
|---|---|
| Cutting fingernails | average 18:39–19:47 |
| Cutting toenails | average 18:39–20:52 |
| Bathing, washing hair | average 04:01–10:45, 12:20–20:52 |
Haircut factors: weekday Saturday; nakshatra Chitra until 18:22, Swati from 18:22; tithi Shukla-dvadashi until 12:20, Shukla-triodashi from 12:20; lagna Vrishabha 04:01, Mithuna 05:18, Karka 07:46, Simha 10:45, Kanya 13:46, Tula 16:46, Vrischika 19:47
Effects of a haircut according to the Kalaprakashika: Chitra (until 18:22) — improvement of well-being; Swati (from 18:22) — relief from all suffering; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 04:01–18:39: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Auspicious nakshatra 04:01–18:22+1 Auspicious tithi 12:20–04:00 (26.05)0 Sarvartha Siddhi Yoga 18:22–04:00 (26.05)0 Ravi Yoga 18:22–22:060 Anandadi: Siddhi 18:22–04:00 (26.05)0 Siddha Yoga (weekday and nakshatra) 18:22–04:00 (26.05)0 Yoga Variyana 18:39–04:00 (26.05)0 Ashubha Yoga (tithi and nakshatra) 12:20–04:00 (26.05) (cancelled by a stronger yoga)0 Dwipushkar Yoga 04:01–12:20−1 Krura vara (day of Mars or Saturn)−3 Anandadi: Kana 04:01–18:22−3 Vyatipata 04:01–18:39
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Anandadi: Lumbaka |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Narasimha Jayanti |
At sunrise 04:00
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 13:54 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 20:27 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 18:50 more |
| Karana | Taitila (movable) · until 13:54 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 13:54 | tithi Shukla-chaturdashi |
|---|---|
| from 13:54 | karana Gara |
| from 18:50 | yoga Parigha |
| from 20:27 | nakshatra Vishakha |
| from 02:31 (27.05) | karana Vanija |
Sun and Moon
| Dawn | 03:06 |
|---|---|
| Sunrise | 04:00 |
| Noon | 12:26 |
| Sunset | 20:54 |
| End of twilight | 21:49 |
| Moonrise | 18:54 |
| Moonset | 02:39 |
| Day length | 16 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:54 | from 20:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:00–20:27) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (20:27–20:54) is good for sowing, for root crops.
- Shukla-chaturdashi 13:54–20:54: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Narasimha Jayanti · Narasimha
The appearance day of Narasimha — the avatar of Vishnu in the form of a man-lion, who saved Prahlada from the demon Hiranyakashipu. Narasimha appeared at sunset, so puja is performed at Sayahna (the last fifth of the daytime); devotees fast until evening.
Rule: sayahna vyapini: the last fifth of the daytime, until sunset, 17:31–20:54
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 20:27–03:59 (27.05)
Ashubha Yoga (tithi and nakshatra) 04:00–13:54
Anandadi: Lumbaka 04:00–20:27 Anandadi: Utpata 20:27–03:59 (27.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:03–03:31 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:54–21:08 |
| Pradosha | 20:54–22:19 |
| Nishitha | 00:12–00:40 (27.05) |
| Amrita Kalam | 10:53–12:37 |
Unfavourable
| Rahu Kalam | 18:47–20:54 |
|---|---|
| Yamaganda | 12:27–14:34 |
| Gulika Kalam | 16:40–18:47 |
| Dur Muhurta | 18:39–19:46 |
| Varjyam | 02:25–04:08 (27.05) |
Haircut and shaving
Cutting hair, shaving: average 04:00–13:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:00–13:54 |
|---|---|
| Cutting fingernails | average 04:00–10:41 |
| Cutting toenails | average 04:00–13:54 |
| Bathing, washing hair | average 04:00–20:27 |
Haircut factors: weekday Sunday; nakshatra Swati until 20:27, Vishakha from 20:27; tithi Shukla-triodashi until 13:54, Shukla-chaturdashi from 13:54; lagna Vrishabha 04:00, Mithuna 05:14, Karka 07:42, Simha 10:41, Kanya 13:42, Tula 16:42, Vrischika 19:43
Effects of a haircut according to the Kalaprakashika: Swati (until 20:27) — relief from all suffering; Vishakha (from 20:27) — loss of money; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 13:54–20:54: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Auspicious nakshatra 04:00–20:27+1 Yoga Variyana 04:00–18:50+1 Auspicious tithi 04:00–13:540 Ravi Yoga 20:27–03:59 (27.05)0 Anandadi: Utpata 20:27–03:59 (27.05) (cancelled by a stronger yoga)0 Yoga Parigha 18:50–03:59 (27.05)−1 Rikta tithi 13:54–03:59 (27.05)−1 Anandadi: Lumbaka 04:00–20:27−2 Ashubha Yoga (tithi and nakshatra) 04:00–13:54
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Mitra; cons: Rikta tithi, Eclipse nearby |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 03:59
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 15:00 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 22:03 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 18:39 more |
| Karana | Vanija (movable) · until 15:00 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 15:00 | tithi Purnima |
|---|---|
| from 15:00 | karana Vishti |
| from 18:39 | yoga Shiva |
| from 22:03 | nakshatra Anuradha |
| from 03:22 (28.05) | karana Bava |
Sun and Moon
| Dawn | 03:04 |
|---|---|
| Sunrise | 03:59 |
| Noon | 12:27 |
| Sunset | 20:55 |
| End of twilight | 21:50 |
| Moonrise | 20:03 |
| Moonset | 03:05 |
| Day length | 16 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:59–20:55) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 15:00–20:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:59–15:00: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Ravi Yoga 03:59–22:03 Sarvartha Siddhi Yoga 22:03–03:57 (28.05)
Yamaghanta 03:59–22:03
Anandadi: Mitra 03:59–22:03 Anandadi: Manasa 22:03–03:57 (28.05)
- Bhadra in the netherworld: 15:00–15:42
- Bhadra in heaven: 15:42–03:22 (28.05); Bhadra Puchha 23:00–00:13 (28.05); Bhadra Mukha 00:13–02:16 (28.05)
Timings of the day
Favourable
| Brahma Muhurta | 03:02–03:30 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:16–16:24 |
| Godhuli | 20:55–21:09 |
| Pradosha | 20:55–22:20 |
| Nishitha | 00:12–00:40 (28.05) |
| Amrita Kalam | 12:40–14:22 |
Unfavourable
| Rahu Kalam | 06:06–08:13 |
|---|---|
| Yamaganda | 10:20–12:27 |
| Gulika Kalam | 14:34–16:41 |
| Dur Muhurta | 13:01–14:09, 16:24–17:32 |
| Varjyam | 02:25–04:08, 02:14–03:55 (28.05) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:59–10:37, 13:38–20:55 |
Haircut factors: weekday Monday; nakshatra Vishakha; tithi Shukla-chaturdashi until 15:00, Purnima from 15:00; lagna Vrishabha 03:59, Mithuna 05:10, Karka 07:38, Simha 10:37, Kanya 13:38, Tula 16:38, Vrischika 19:39
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:59–15:00: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 15:00–20:55: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:59–22:03+1 Anandadi: Mitra 03:59–22:03+1 Auspicious weekday0 Yoga Shiva 18:39–03:57 (28.05)0 Yamaghanta 03:59–22:03 (cancelled by a stronger yoga)0 Yoga Parigha 03:59–06:45−1 Vishti (Bhadra) 15:42–03:22 (28.05)−1 Eclipse nearby−2 Rikta tithi 03:59–15:00
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Shiva; cons: Krura vara (day of Mars or Saturn), Eclipse (not visible here) |
|---|---|
| Month | Vaishakha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Buddha Purnima (Vesak) · Vaishakha Purnima · Lunar eclipse, partial (not visible here) |
At sunrise 03:57
| Tithi | 15Purnima (Purna, Vishvedevas) · until 15:36 more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 23:10 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 18:05 more |
| Karana | Bava (movable) · until 15:36 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 15:36 | tithi Krishna-pratipat |
|---|---|
| from 15:36 | karana Balava |
| from 18:05 | yoga Siddha |
| from 23:10 | nakshatra Jyestha |
| from 03:43 (29.05) | karana Kaulava |
Sun and Moon
| Dawn | 03:02 |
|---|---|
| Sunrise | 03:57 |
| Noon | 12:27 |
| Sunset | 20:57 |
| End of twilight | 21:52 |
| Moonrise | 21:07 |
| Moonset | 03:39 |
| Day length | 16 h 59 min |
Sky
| Full moon (Purnima) | 15:36 |
|---|---|
| Lunar eclipse, partial | greatest eclipse 15:42, magnitude 0.819 |
| Phases | Penumbral eclipse begins 12:56 Partial eclipse begins 14:08 Partial eclipse ends 17:17 Penumbral eclipse ends 18:28 |
| Visibility | not visible here (below the horizon) |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:57–20:57) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Buddha Purnima (Vesak) · Buddha and Kurma
The full moon of Vaishakha: the day of the Buddha’s birth, enlightenment and parinirvana; Hindus revere him as the ninth avatar of Vishnu. Kurma Jayanti (the tortoise avatar) falls on the same day. Holy bath, charity and reading of sacred texts.
Rule: udaya vyapini: tithi at sunrise, tithi 15:00 (27.05)–15:36
the tithi covers the decisive time on this day only
Vaishakha Purnima · Chandra (the Moon)
The full moon of Vaishakha — one of the holiest days of the year: Buddha Purnima and Kurma Jayanti. Holy bath in sacred rivers, charity of water and food.
Rule: udaya vyapini: tithi at sunrise, tithi 15:00 (27.05)–15:36
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 15:36–03:56 (29.05)
Anandadi: Vajra 03:57–23:10 Anandadi: Mudgara 23:10–03:56 (29.05)
- Gandanta (tithi): 15:11–16:00
Timings of the day
Favourable
| Brahma Muhurta | 03:01–03:29 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:17–16:25 |
| Godhuli | 20:57–21:11 |
| Pradosha | 20:57–22:21 |
| Nishitha | 00:13–00:40 (29.05) |
| Amrita Kalam | 12:17–13:58 |
Unfavourable
| Rahu Kalam | 16:42–18:49 |
|---|---|
| Yamaganda | 08:12–10:20 |
| Gulika Kalam | 12:27–14:35 |
| Dur Muhurta | 07:21–08:29, 23:45–00:13 (29.05) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:57–10:33, 13:34–20:57 |
Haircut factors: weekday Tuesday; nakshatra Anuradha; tithi Purnima until 15:36, Krishna-pratipat from 15:36; lagna Vrishabha 03:57, Mithuna 05:06, Karka 07:34, Simha 10:33, Kanya 13:34, Tula 16:34, Vrischika 19:35
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:57–15:36: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 03:57–23:10+1 Yoga Shiva 03:57–18:050 Auspicious tithi 15:36–03:56 (29.05)−1 Mrityu Yoga (weekday and tithi) 15:36–03:56 (29.05)−1 Anandadi: Vajra 03:57–23:10−1 Eclipse (not visible here)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious weekday; cons: Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Narada Jayanti |
At sunrise 03:56
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 15:42 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 23:49 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 17:08 more |
| Karana | Kaulava (movable) · until 15:42 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 15:42 | tithi Krishna-dvitya |
|---|---|
| from 15:42 | karana Taitila |
| from 17:08 | yoga Sadhya |
| from 23:49 | nakshatra Mula |
| from 03:35 (30.05) | karana Gara |
Sun and Moon
| Dawn | 03:01 |
|---|---|
| Sunrise | 03:56 |
| Noon | 12:27 |
| Sunset | 20:58 |
| End of twilight | 21:54 |
| Moonrise | 22:02 |
| Moonset | 04:24 |
| Day length | 17 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:56–20:58) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Narada Jayanti · Narada
The birthday of the sage Narada — the divine messenger and devotee of Vishnu who wanders with his vina.
Rule: udaya vyapini: tithi at sunrise, tithi 15:36 (28.05)–15:42
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 15:42–03:55 (30.05)
Samvartaka Yoga 03:56–15:42 Yamaghanta 23:49–03:55 (30.05)
Anandadi: Dhwaja 23:49–03:55 (30.05) Anandadi: Dhwanksha 03:56–23:49
- Gandanta (nakshatra): 17:42–05:54 (30.05)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:00–03:28 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 20:58–21:12 |
| Pradosha | 20:58–22:22 |
| Nishitha | 00:13–00:41 (30.05) |
| Amrita Kalam | 14:47–16:25 |
Unfavourable
| Rahu Kalam | 12:27–14:35 |
|---|---|
| Yamaganda | 06:04–08:12 |
| Gulika Kalam | 10:19–12:27 |
| Dur Muhurta | 11:53–13:01 |
| Varjyam | 04:55–06:34 |
Haircut and shaving
Cutting hair, shaving: average 03:56–10:29, 13:30–19:31
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:56–10:29, 13:30–19:31 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:56–10:29, 13:30–19:31 |
| Bathing, washing hair | average 03:56–10:29, 13:30–20:58 |
Haircut factors: weekday Wednesday; nakshatra Jyestha; tithi Krishna-pratipat until 15:42, Krishna-dvitya from 15:42; lagna Vrishabha 03:56, Mithuna 05:02, Karka 07:30, Simha 10:29, Kanya 13:30, Tula 16:30, Vrischika 19:31
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Wednesday — favour of the authorities.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 03:56–17:08+1 Auspicious weekday+1 Auspicious tithi 03:56–15:42+1 Siddha Yoga (weekday and tithi) 15:42–03:55 (30.05)−1 Anandadi: Dhwanksha 03:56–23:49−1 Eclipse nearby−1 Fierce or sharp nakshatra 03:56–23:49−3 Samvartaka Yoga 03:56–15:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Sadhya, Auspicious weekday; cons: Fierce or sharp nakshatra, Gandanta |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
At sunrise 03:55
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 15:21 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 00:01 (31.05) more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 15:49 more |
| Karana | Gara (movable) · until 15:21 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 15:21 | tithi Krishna-tritya |
|---|---|
| from 15:21 | karana Vanija |
| from 15:49 | yoga Shubha |
| from 00:01 (31.05) | nakshatra Purva-Ashadha |
| from 03:00 (31.05) | karana Vishti |
Sun and Moon
| Dawn | 02:59 |
|---|---|
| Sunrise | 03:55 |
| Noon | 12:27 |
| Sunset | 21:00 |
| End of twilight | 21:56 |
| Moonrise | 22:46 |
| Moonset | 05:21 |
| Day length | 17 h 04 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:55–21:00) is good for sowing, for root crops.
Muhurta
Anandadi: Prajapati 00:01–03:54 (31.05) Anandadi: Dhumra 03:55–00:01 (31.05)
- Bhadra in the netherworld: 03:00–14:33 (31.05); Bhadra Puchha 10:29–11:39 (31.05); Bhadra Mukha 11:39–13:35 (31.05)
- Gandanta (nakshatra): 17:42 (29.05)–05:54
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:27 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:18–16:26 |
| Godhuli | 21:00–21:14 |
| Pradosha | 21:00–22:23 |
| Nishitha | 00:13–00:41 (31.05) |
| Amrita Kalam | 17:34–19:10 |
Unfavourable
| Rahu Kalam | 14:35–16:44 |
|---|---|
| Yamaganda | 03:55–06:03 |
| Gulika Kalam | 08:11–10:19 |
| Dur Muhurta | 09:37–10:45, 16:26–17:35 |
| Varjyam | 22:24–00:01 (31.05) |
Haircut and shaving
Cutting hair, shaving: average 03:55–10:25, 13:26–21:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:55–10:25, 13:26–21:00 |
|---|---|
| Cutting fingernails | average 03:55–10:25, 13:26–19:27 |
| Cutting toenails | average 03:55–10:25, 13:26–21:00 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Mula; tithi Krishna-dvitya until 15:21, Krishna-tritya from 15:21; lagna Vrishabha 03:55, Mithuna 04:58, Karka 07:26, Simha 10:25, Kanya 13:26, Tula 16:26, Vrischika 19:27
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sadhya 03:55–15:49+1 Auspicious weekday+1 Auspicious tithi 03:55–15:21−1 Anandadi: Dhumra 03:55–00:01 (31.05)−1 Gandanta 03:55–05:54−1 Fierce or sharp nakshatra 03:55–00:01 (31.05)
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Vardhamana; cons: Vishti (Bhadra), Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parabhava (No. 40) · Shaka 2008 · Vikram 2143 more |
| Festivals | Sankashti Chaturthi (Ekadanta) |
At sunrise 03:54
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 14:33 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 23:48 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 14:09 more |
| Karana | Vishti (movable, inauspicious) · until 14:33 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 14:09 | yoga Shukla |
|---|---|
| from 14:33 | tithi Krishna-chaturti |
| from 14:33 | karana Bava |
| from 23:48 | nakshatra Uttara-Ashadha |
| from 02:00 (01.06) | karana Balava |
Sun and Moon
| Dawn | 02:58 |
|---|---|
| Sunrise | 03:54 |
| Noon | 12:27 |
| Sunset | 21:01 |
| End of twilight | 21:58 |
| Moonrise | 23:19 |
| Moonset | 06:31 |
| Day length | 17 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:54–21:01) is good for root crops.
- Vishti Karana (Bhadra) 03:54–14:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Ekadanta) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:19
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Vardhamana 03:54–23:48 Anandadi: Ananda 23:48–03:53 (01.06)
- Bhadra in the netherworld: 03:00–14:33; Bhadra Puchha 10:29–11:39; Bhadra Mukha 11:39–13:35
Timings of the day
Favourable
| Brahma Muhurta | 02:59–03:26 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:27 |
| Godhuli | 21:01–21:15 |
| Pradosha | 21:01–22:23 |
| Nishitha | 00:13–00:41 (01.06) |
| Amrita Kalam | 19:03–20:38 |
Unfavourable
| Rahu Kalam | 10:19–12:27 |
|---|---|
| Yamaganda | 16:44–18:53 |
| Gulika Kalam | 06:02–08:11 |
| Dur Muhurta | 07:19–08:28, 13:02–14:10 |
| Varjyam | 09:32–11:07 |
Haircut and shaving
Cutting hair, shaving: average 03:54–14:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:54–14:33 |
|---|---|
| Cutting fingernails | average 03:54–10:21, 13:22–14:33 |
| Cutting toenails | average 03:54–14:33 |
| Bathing, washing hair | good 03:54–10:21, 13:22–14:33 |
Haircut factors: weekday Friday; nakshatra Purva-Ashadha; tithi Krishna-tritya until 14:33, Krishna-chaturti from 14:33; lagna Vrishabha 03:54, Mithuna 04:54, Karka 07:22, Simha 10:21, Kanya 13:22, Tula 16:22, Vrischika 19:23
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 14:33–21:01: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 03:54–14:09+1 Anandadi: Vardhamana 03:54–23:48+1 Auspicious weekday+1 Auspicious tithi 03:54–14:330 Surya Dagdha tithi 14:33–03:53 (01.06)−1 Rikta tithi 14:33–03:53 (01.06)−1 Fierce or sharp nakshatra 03:54–23:48−2 Vishti (Bhadra) 03:54–14:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Vishnu; Aditya — Dhatar. Full moon in nakshatra Chitra. Ritu: Vasanta.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Siddharthi (No. 53)
Shaka Samvat 2008 · Vikram Samvat 2143 · Kali Yuga 5187
Next year — Plavanga, from the new moon before Ugadi (the start of Chaitra) 3.04.2087
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Krishna-tritya
any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “great calamities”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-shashti
plowing the ground
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-saptami
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
Began on a Monday: considered relatively favourable for dealings with the authorities, government service and property.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-navami
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
For pruning and uprooting, but not for anything else.
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
0 — does not affect the haircut rating
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ekadashi
plowing, pruning and weeding
Planting and sowing are allowed.
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-trayodashi
no pruning or felling
Soaking seeds is allowed, but not planting or sowing.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Rohini
Planting and sowing are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-tritya
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-panchami
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
Planting and sowing are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dashami
any undertakings
pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-ekadashi
pruning and weeding
neutral
No pruning; planting flowers, soaking and the like are allowed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvadashi
neutral
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
The Moon enters the Earth’s shadow (occurs only at full moon). Sutak begins 9 hours (3 praharas) before the eclipse; during it — japa and meditation, afterwards — a holy bath and dana.
Only part of the disc is covered: the Sun’s by the Moon, or the Moon’s by the Earth’s shadow.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
−1 — unfavourable for a haircut
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else