June 1866 falls, in the lunar calendar (amanta), within the months Adhika Jyeshtha (until 12.06), Nija Jyeshtha (from 13.06). Adhika Jyeshtha — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Major festivals: 23.06 Nirjala Ekadashi (Pandava, Bhima Ekadashi).
Icons this month (19)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 14.06 Thu — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Yoga Vriddhi after 09:59
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 15.06 Fri — Sarvartha Siddhi Yoga, Ravi Yoga, Pushya after 08:05
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 22.06 Fri — Ravi Yoga, Auspicious nakshatra, Auspicious weekday after 15:20
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 23.06 Sat — Sarvartha Siddhi Yoga, Ravi Yoga, Yoga Siddha until 09:17
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 25.06 Mon — Sarvartha Siddhi Yoga, Anandadi: Manasa, Auspicious nakshatra
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Festivals
- 1.06 Fri Sankashti Chaturthi (Vibhuvana Palaka)
- 6.06 Wed Kalashtami
- 9.06 Sat Parama Ekadashi
- 10.06 Sun Pradosha Vrat
- 11.06 Mon Masik Shivaratri
- 12.06 Tue Adhika Amavasya
- 12.06 Tue Bhaumvati Amavasya
- 13.06 Wed Mithuna Sankranti (Raja Parba)
- 14.06 Thu Chandra Darshan
- 16.06 Sat Vinayaka Chaturthi
- 17.06 Sun Skanda Shashti
- 20.06 Wed Masik Durgashtami
- 23.06 Sat Nirjala Ekadashi (Pandava, Bhima Ekadashi)
- 25.06 Mon Soma Pradosha
- 27.06 Wed Purnima Vrat
- 27.06 Wed Vat Purnima Vrat
- 28.06 Thu Jyeshtha Purnima (Snana Purnima)
Special muhurta yogas
- 2.06 Sat Sarvartha Siddhi Yoga 02:23–03:51 (03.06)
- 5.06 Tue Dwipushkar Yoga 03:49–04:12
- 7.06 Thu Sarvartha Siddhi Yoga 02:47–03:47 (08.06)
- 8.06 Fri Sarvartha Siddhi Yoga all day
- 8.06 Fri Amrita Siddhi Yoga 17:42–01:10 (09.06)
- 11.06 Mon Sarvartha Siddhi Yoga 17:51–03:45 (12.06)
- 13.06 Wed Sarvartha Siddhi Yoga 03:44–12:22
- 14.06 Thu Sarvartha Siddhi Yoga 09:59–03:44 (15.06)
- 15.06 Fri Sarvartha Siddhi Yoga 03:44–08:05
- 19.06 Tue Tripushkar Yoga 07:54–14:05
- 20.06 Wed Sarvartha Siddhi Yoga 09:51–03:44 (21.06)
- 23.06 Sat Sarvartha Siddhi Yoga 03:44–18:25
- 23.06 Sat Tripushkar Yoga 22:33–03:45 (24.06)
- 24.06 Sun Tripushkar Yoga 03:45–21:28
- 25.06 Mon Sarvartha Siddhi Yoga 03:45–00:18 (26.06)
- 30.06 Sat Tripushkar Yoga 03:48–08:05
- 30.06 Sat Sarvartha Siddhi Yoga 08:05–03:49 (01.07)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 4.06 Mon — Vaidhriti, Panchaka
- 5.06 Tue — Anandadi: Utpata, many inauspicious factors (total score -7 or lower), Visha Yoga (weekday and tithi) (unfavourable day)
- 6.06 Wed — Ashubha Yoga (tithi and nakshatra), Mrityu Yoga (weekday and tithi), Hutashana Yoga
- 7.06 Thu — Rikta tithi, Mrityu Yoga (weekday and tithi), Hutashana Yoga
- 8.06 Fri — Amrita Siddhi turned to poison, Bhadra on earth, Panchaka (unfavourable day)
- 10.06 Sun — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Dagdha Yoga (weekday and nakshatra) (unfavourable day)
- 12.06 Tue — Krishna Chaturdashi, Kshaya tithi, Krura vara (day of Mars or Saturn)
- 13.06 Wed — Sankranti day, Samvartaka Yoga, Anandadi: Musala
- 16.06 Sat — Bhadra on earth, Rikta tithi, Krura vara (day of Mars or Saturn)
- 19.06 Tue — Vyatipata, Visha Yoga (weekday and tithi), Hutashana Yoga
- 24.06 Sun — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Anandadi: Utpata (unfavourable day)
- 26.06 Tue — Tryahasparsha, Rikta tithi, Fierce or sharp nakshatra
- 27.06 Wed — Yamaghanta, Vishti (Bhadra), Rikta tithi (unfavourable day)
- 30.06 Sat — Vaidhriti, Krura vara (day of Mars or Saturn), Vishti (Bhadra)
Sky this month
- 13.06 New moon (Amavasya) 01:06
- 13.06 Mithuna Sankranti 10:16 — the Sun enters Mithuna (Gemini)
- 21.06 Summer solstice 19:33
- 28.06 Full moon (Purnima) 06:35
- There are no eclipses this month.
Periods
- until 12.06 Adhika Masa
- 4.06 15:57 – 9.06 01:10 Raja Panchaka
Samvatsara and month
Akshaya (No. 60, “inexhaustible (as Kshaya — depletion)”) — A year that completes the cycle: reserves dwindle, but good deeds bear inexhaustible fruit. more
Northern samvatsara: Ishvara. Shaka Samvat 1788, Vikram Samvat 1923, Kali Yuga 4967.
Adhika Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Nija Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Vardhamana; cons: Vishti (Bhadra), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
| Festivals | Sankashti Chaturthi (Vibhuvana Palaka) |
At sunrise 03:53
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 21:31 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 00:47 (02.06) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 08:22 more |
| Karana | Vanija (movable) · until 08:51 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:22 | yoga Shukla |
|---|---|
| from 08:51 | karana Vishti |
| from 21:31 | tithi Krishna-chaturti |
| from 21:31 | karana Bava |
| from 00:47 (02.06) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 02:57 |
|---|---|
| Sunrise | 03:53 |
| Noon | 12:27 |
| Sunset | 21:01 |
| End of twilight | 21:58 |
| Moonrise | 22:53 |
| Moonset | 06:35 |
| Day length | 17 h 08 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:53–21:01) is good for root crops.
- Vishti Karana (Bhadra) 08:51–21:01: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vibhuvana Palaka) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 22:53
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Anandadi: Vardhamana 03:53–00:47 (02.06) Anandadi: Ananda 00:47–03:52 (02.06)
- Bhadra in the netherworld: 08:51–21:31; Bhadra Puchha 17:04–18:20; Bhadra Mukha 18:20–20:27
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:27 |
| Godhuli | 21:01–21:15 |
| Pradosha | 21:01–22:23 |
| Nishitha | 00:13–00:40 (02.06) |
| Amrita Kalam | 19:36–21:20 |
Unfavourable
| Rahu Kalam | 10:19–12:27 |
|---|---|
| Yamaganda | 16:44–18:53 |
| Gulika Kalam | 06:02–08:10 |
| Dur Muhurta | 07:19–08:27, 13:01–14:10 |
| Varjyam | 09:12–10:56 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 03:53–10:01, 13:02–19:04 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 03:53–10:01, 13:02–21:01 |
Haircut factors: weekday Friday; nakshatra Purva-Ashadha; tithi Krishna-tritya; lagna Vrishabha 03:53, Mithuna 04:41, Karka 07:04, Simha 10:01, Kanya 13:02, Tula 16:03, Vrischika 19:04
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 03:53–08:22+1 Anandadi: Vardhamana 03:53–00:47 (02.06)+1 Auspicious weekday+1 Auspicious tithi 03:53–21:310 Adhika Masa−1 Fierce or sharp nakshatra 03:53–00:47 (02.06)−2 Vishti (Bhadra) 08:51–21:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Yoga Brahma; cons: Rikta tithi, Surya Dagdha tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
At sunrise 03:52
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 22:31 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 02:23 (03.06) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 08:22 more |
| Karana | Bava (movable) · until 10:04 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:22 | yoga Brahma |
|---|---|
| from 10:04 | karana Balava |
| from 22:31 | tithi Krishna-panchami |
| from 22:31 | karana Kaulava |
| from 02:23 (03.06) | nakshatra Shravana |
Sun and Moon
| Dawn | 02:55 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:02 |
| End of twilight | 22:00 |
| Moonrise | 23:28 |
| Moonset | 07:34 |
| Day length | 17 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:52–21:02) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 03:52–22:31 Sarvartha Siddhi Yoga 02:23–03:51 (03.06)
Mrityu Yoga (weekday and tithi) 22:31–03:51 (03.06)
Anandadi: Chara 20:02–03:51 (03.06) Anandadi: Rakshasa 03:52–20:02
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:02–21:16 |
| Pradosha | 21:02–22:24 |
| Nishitha | 00:13–00:40 (03.06) |
| Amrita Kalam | 19:34–21:16 |
Unfavourable
| Rahu Kalam | 08:10–10:18 |
|---|---|
| Yamaganda | 14:36–16:45 |
| Gulika Kalam | 03:52–06:01 |
| Dur Muhurta | 03:52–05:01, 05:01–06:09 |
| Varjyam | 09:19–11:02 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:52–09:57, 12:58–21:02 |
Haircut factors: weekday Saturday; nakshatra Uttara-Ashadha; tithi Krishna-chaturti; lagna Vrishabha 03:52, Mithuna 04:37, Karka 07:00, Simha 09:57, Kanya 12:58, Tula 15:59, Vrischika 19:00
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:52–21:02: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 03:52–22:31+1 Yoga Brahma 08:22–03:51 (03.06)+1 Auspicious nakshatra 03:52–02:23 (03.06)0 Anandadi: Chara 20:02–03:51 (03.06)0 Adhika Masa−1 Anandadi: Rakshasa 03:52–20:02−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 03:52–22:31−2 Rikta tithi 03:52–22:31
| Summary | Favourable day — Yoga Brahma, Auspicious nakshatra; auspicious time — until 08:03 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
At sunrise 03:51
| Tithi | 5Krishna-panchami (Purna, Soma) · until 23:05 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 03:33 (04.06) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 08:03 more |
| Karana | Kaulava (movable) · until 10:52 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 08:03 | yoga Indra |
|---|---|
| from 10:52 | karana Taitila |
| from 23:05 | tithi Krishna-shashti |
| from 23:05 | karana Gara |
| from 03:33 (04.06) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 02:54 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:04 |
| End of twilight | 22:01 |
| Moonrise | 23:58 |
| Moonset | 08:39 |
| Day length | 17 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:51–21:04) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 03:33–03:50 (04.06)
Mrityu Yoga (weekday and tithi) 23:05–03:50 (04.06)
Anandadi: Matanga 03:33–03:50 (04.06) Anandadi: Musala 03:51–04:05 Anandadi: Gada 04:05–03:33 (04.06)
- Gandanta (tithi): 22:41–23:29
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:04–21:17 |
| Pradosha | 21:04–22:25 |
| Nishitha | 00:13–00:40 (04.06) |
| Amrita Kalam | 16:39–18:19 |
Unfavourable
| Rahu Kalam | 18:55–21:04 |
|---|---|
| Yamaganda | 12:27–14:36 |
| Gulika Kalam | 16:46–18:55 |
| Dur Muhurta | 18:46–19:55 |
| Varjyam | 06:35–08:16 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Shravana; tithi Krishna-panchami; lagna Vrishabha 03:51, Mithuna 04:33, Karka 06:56, Simha 09:53, Kanya 12:55, Tula 15:55, Vrischika 18:56
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 08:03
+2 Yoga Brahma 03:51–08:03+1 Auspicious nakshatra 03:51–03:33 (04.06)+1 Auspicious tithi 03:51–23:050 Adhika Masa−1 Anandadi: Gada 04:05–03:33 (04.06)
| Summary | Avoid starting important matters — Vaidhriti, Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
At sunrise 03:50
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 23:09 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 04:12 (05.06) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 07:23 more |
| Karana | Gara (movable) · until 11:11 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 07:23 | yoga Vaidhriti |
|---|---|
| from 11:11 | karana Vanija |
| from 23:09 | tithi Krishna-saptami |
| from 23:09 | karana Vishti |
Sun and Moon
| Dawn | 02:52 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:27 |
| Sunset | 21:05 |
| End of twilight | 22:03 |
| Moonrise | none |
| Moonset | 09:48 |
| Day length | 17 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and nakshatra) all day
Hutashana Yoga 03:50–23:09 Visha Yoga (weekday and tithi) 03:50–23:09 Mrityu Yoga (weekday and tithi) 23:09–03:49 (05.06)
Anandadi: Shubha all day
- Bhadra on earth: 23:09–10:59 (05.06); Bhadra Puchha 03:51–05:02 (05.06); Bhadra Mukha 05:02–06:59 (05.06)
- Raja Panchaka: 15:57–01:10 (09.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:18 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 17:31–19:10 |
Unfavourable
| Rahu Kalam | 05:59–08:09 |
|---|---|
| Yamaganda | 10:18–12:28 |
| Gulika Kalam | 14:37–16:46 |
| Dur Muhurta | 13:02–14:11, 16:29–17:38 |
| Varjyam | 07:39–09:18 |
Haircut and shaving
Cutting hair, shaving: average 03:50–07:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:50–07:23 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:50–07:23 |
| Bathing, washing hair | good 03:50–09:49, 12:51–21:05 |
Haircut factors: weekday Monday; nakshatra Dhanishtha; tithi Krishna-shashti; lagna Vrishabha 03:50, Mithuna 04:29, Karka 06:52, Simha 09:49, Kanya 12:51, Tula 15:51, Vrischika 18:52
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 07:23–21:05: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 03:50–07:23+2 Ravi Yoga all day+1 Anandadi: Shubha all day+1 Auspicious nakshatra all day+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) all day0 Adhika Masa0 Hutashana Yoga 03:50–23:09 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 03:50–23:09 (cancelled by a stronger yoga)0 Panchaka 15:57–03:49 (05.06)−3 Vaidhriti 07:23–03:49 (05.06)
| Summary | Unfavourable day — Anandadi: Utpata, many inauspicious factors (total score -7 or lower) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
At sunrise 03:49
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 22:40 more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 04:12 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 06:17 more |
| Karana | Vishti (movable, inauspicious) · until 10:59 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 04:12 | nakshatra Shatabhisha |
|---|---|
| from 06:17 | yoga Vishkambha |
| from 10:59 | karana Bava |
| from 22:40 | tithi Krishna-ashtami |
| from 22:40 | karana Balava |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:27 |
| Sunset | 21:06 |
| End of twilight | 22:05 |
| Moonrise | 00:25 |
| Moonset | 11:01 |
| Day length | 17 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (04:12–21:06) is good for sowing.
- Vishti Karana (Bhadra) 03:49–10:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Dwipushkar Yoga 03:49–04:12 Ravi Yoga 03:49–04:12 Siddha Yoga (weekday and tithi) 22:40–03:48 (06.06)
Hutashana Yoga 03:49–22:40 Visha Yoga (weekday and tithi) 03:49–22:40
Anandadi: Utpata 03:49–04:12 Anandadi: Mrityu 04:12–03:48 (06.06)
- Bhadra on earth: 23:09 (04.06)–10:59; Bhadra Puchha 03:51–05:02; Bhadra Mukha 05:02–06:59
- Raja Panchaka: 15:57 (04.06)–01:10 (09.06)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:30 |
| Godhuli | 21:06–21:20 |
| Pradosha | 21:06–22:27 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 21:05–22:42 |
Unfavourable
| Rahu Kalam | 16:47–18:57 |
|---|---|
| Yamaganda | 08:08–10:18 |
| Gulika Kalam | 12:28–14:37 |
| Dur Muhurta | 07:17–08:26, 23:47–00:14 (06.06) |
| Varjyam | 11:26–13:03 |
Haircut and shaving
Cutting hair, shaving: average 10:59–21:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:59–21:06 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:59–21:06 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha until 04:12, Shatabhisha from 04:12; tithi Krishna-saptami; lagna Vrishabha 03:49, Mithuna 04:25, Karka 06:48, Simha 09:46, Kanya 12:47, Tula 15:47, Vrischika 18:48
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 04:12) — longevity (increased vitality); Shatabhisha (from 04:12) — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 03:49–10:59: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 03:49–06:17: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata, many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 03:49–04:120 Ravi Yoga 03:49–04:120 Adhika Masa0 Anandadi: Utpata 03:49–04:12 (cancelled by a stronger yoga)0 Dwipushkar Yoga 03:49–04:120 Vaidhriti 03:49–06:17−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Bhadra on earth 03:49–10:59−2 Hutashana Yoga 03:49–22:40−2 Visha Yoga (weekday and tithi) 03:49–22:40−3 Anandadi: Mrityu 04:12–03:48 (06.06)
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Mrityu Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
| Festivals | Kalashtami |
At sunrise 03:48
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 21:36 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 04:19 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 04:45 more |
| Karana | Balava (movable) · until 10:13 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 04:19 | nakshatra Purva-Bhadra |
|---|---|
| from 04:45 | yoga Priti |
| from 10:13 | karana Kaulava |
| from 21:36 | tithi Krishna-navami |
| from 21:36 | karana Taitila |
| from 02:45 (07.06) | yoga Ayushman |
Sun and Moon
| Dawn | 02:50 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:27 |
| Sunset | 21:07 |
| End of twilight | 22:06 |
| Moonrise | 00:49 |
| Moonset | 12:16 |
| Day length | 17 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:48–04:19) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (04:19–21:07) is good for root crops.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:07–21:36
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Hutashana Yoga 03:48–21:36 Mrityu Yoga (weekday and tithi) 03:48–21:36 Ashubha Yoga (tithi and nakshatra) 04:19–21:36 Krakacha Yoga 21:36–03:48 (07.06)
Anandadi: Manasa 03:48–04:19 Anandadi: Padma 04:19–03:48 (07.06)
- Raja Panchaka: 15:57 (04.06)–01:10 (09.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:07–21:21 |
| Pradosha | 21:07–22:27 |
| Nishitha | 00:14–00:41 (07.06) |
| Amrita Kalam | 20:00–21:34 |
Unfavourable
| Rahu Kalam | 12:28–14:38 |
|---|---|
| Yamaganda | 05:58–08:08 |
| Gulika Kalam | 10:18–12:28 |
| Dur Muhurta | 11:53–13:02 |
| Varjyam | 10:36–12:10 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:48–04:19 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha until 04:19, Purva-Bhadra from 04:19; tithi Krishna-ashtami; lagna Vrishabha 03:48, Mithuna 04:21, Karka 06:44, Simha 09:42, Kanya 12:43, Tula 15:43, Vrischika 18:44
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 04:19) — gaining strength; Purva-Bhadra (from 04:19) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:48–21:07: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Anandadi: Padma 04:19–03:48 (07.06)+1 Auspicious nakshatra 03:48–04:19+1 Auspicious weekday+1 Yoga Priti 04:45–02:45 (07.06)0 Adhika Masa−1 Fierce or sharp nakshatra 04:19–03:48 (07.06)−1 Ashtami 03:48–21:36−1 Panchaka all day−2 Ashubha Yoga (tithi and nakshatra) 04:19–21:36−2 Hutashana Yoga 03:48–21:36−2 Mrityu Yoga (weekday and tithi) 03:48–21:36
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Rikta tithi, Mrityu Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
At sunrise 03:48
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 19:56 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 03:51 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 00:15 (08.06) more |
| Karana | Taitila (movable) · until 08:51 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 03:51 | nakshatra Uttara-Bhadra |
|---|---|
| from 08:51 | karana Gara |
| from 19:56 | tithi Krishna-dashami |
| from 19:56 | karana Vanija |
| from 00:15 (08.06) | yoga Saubhagya |
| from 02:47 (08.06) | nakshatra Revati |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:07 |
| Moonrise | 01:12 |
| Moonset | 13:34 |
| Day length | 17 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 03:51 | from 19:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:48–03:51) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (03:51–21:08) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 19:56–03:47 (08.06) Sarvartha Siddhi Yoga 02:47–03:47 (08.06)
Hutashana Yoga 03:48–19:56 Mrityu Yoga (weekday and tithi) 03:48–19:56
Anandadi: Chhatra 03:51–02:47 (08.06) Anandadi: Mitra 02:47–03:47 (08.06) Anandadi: Mudgara 03:48–03:51
- Raja Panchaka: 15:57 (04.06)–01:10 (09.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:21–16:31 |
| Godhuli | 21:08–21:22 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:14–00:41 (08.06) |
| Amrita Kalam | 22:12–23:44 |
Unfavourable
| Rahu Kalam | 14:38–16:48 |
|---|---|
| Yamaganda | 03:48–05:58 |
| Gulika Kalam | 08:08–10:18 |
| Dur Muhurta | 09:35–10:44, 16:31–17:40 |
| Varjyam | 13:02–14:33 |
Haircut and shaving
Cutting hair, shaving: average 19:56–21:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 19:56–21:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 19:56–21:08 |
| Bathing, washing hair | good 19:56–21:08 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra until 03:51, Uttara-Bhadra from 03:51; tithi Krishna-navami until 19:56, Krishna-dashami from 19:56; lagna Vrishabha 03:48, Mithuna 04:17, Karka 06:40, Simha 09:38, Kanya 12:39, Tula 15:39, Vrischika 18:40
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 03:51) — facing death (dangers); Uttara-Bhadra (from 03:51) — a good life; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:48–19:56: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Chhatra 03:51–02:47 (08.06)+1 Yoga Ayushman 03:48–00:15 (08.06)+1 Auspicious weekday+1 Auspicious nakshatra 03:51–02:47 (08.06)0 Siddha Yoga (weekday and tithi) 19:56–03:47 (08.06)0 Adhika Masa0 Anandadi: Mudgara 03:48–03:51−1 Panchaka all day−1 Fierce or sharp nakshatra 03:48–03:51−2 Hutashana Yoga 03:48–19:56−2 Mrityu Yoga (weekday and tithi) 03:48–19:56−2 Rikta tithi 03:48–19:56
| Summary | Unfavourable day — Amrita Siddhi turned to poison, Bhadra on earth Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
At sunrise 03:47
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 17:42 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 01:10 (09.06) more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 21:18 more |
| Karana | Vanija (movable) · until 06:54 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 06:54 | karana Vishti |
|---|---|
| from 17:42 | tithi Krishna-ekadashi |
| from 17:42 | karana Bava |
| from 21:18 | yoga Shobhana |
| from 01:10 (09.06) | nakshatra Ashwini |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:09 |
| Moonrise | 01:36 |
| Moonset | 14:55 |
| Day length | 17 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 1, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:47–21:09) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 06:54–17:42: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 17:42–01:10 (09.06) Siddha Yoga (weekday and tithi) 17:42–03:46 (09.06)
Amrita Siddhi turned to poison 03:47–17:42 Hutashana Yoga 03:47–17:42
Anandadi: Shrivatsa 03:47–01:10 (09.06) Anandadi: Vajra 01:10–03:46 (09.06)
- Bhadra on earth: 06:54–17:42; Bhadra Puchha 08:27–09:33; Bhadra Mukha 09:33–11:21
- Raja Panchaka: 15:57 (04.06)–01:10 (09.06)
- Gandanta (tithi): 17:21–18:04
- Gandanta (nakshatra): 19:37–06:41 (09.06)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:23 |
| Pradosha | 21:09–22:29 |
| Nishitha | 00:15–00:41 (09.06) |
| Amrita Kalam | 22:56–00:25 (09.06) |
Unfavourable
| Rahu Kalam | 10:18–12:28 |
|---|---|
| Yamaganda | 16:49–18:59 |
| Gulika Kalam | 05:57–08:08 |
| Dur Muhurta | 07:15–08:25, 13:03–14:12 |
| Varjyam | 13:59–15:28 |
Haircut and shaving
Cutting hair, shaving: good 03:47–06:54, 17:42–18:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:47–06:54, 17:42–18:36 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:47–06:54, 17:42–18:36 |
| Bathing, washing hair | good 03:47–09:34, 12:35–21:09 |
Haircut factors: weekday Friday; nakshatra Revati; tithi Krishna-dashami until 17:42, Krishna-ekadashi from 17:42; lagna Vrishabha 03:47, Mithuna 04:13, Karka 06:36, Simha 09:34, Kanya 12:35, Tula 15:35, Vrischika 18:36
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 06:54–17:42: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −2
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Amrita Siddhi turned to poison
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Shrivatsa 03:47–01:10 (09.06)+1 Auspicious nakshatra 03:47–01:10 (09.06)+1 Yoga Saubhagya 03:47–21:18+1 Auspicious weekday+1 Amrita Siddhi Yoga 17:42–01:10 (09.06)0 Siddha Yoga (weekday and tithi) 17:42–03:46 (09.06)0 Adhika Masa0 Hutashana Yoga 03:47–17:42 (cancelled by a stronger yoga)0 Sarvartha Siddhi Yoga all day (cancelled by a stronger yoga)−1 Panchaka 03:47–01:10 (09.06)−3 Amrita Siddhi turned to poison 03:47–17:42−3 Bhadra on earth 06:54–17:42
| Summary | Ordinary day — pros: Anandadi: Saumya, Auspicious nakshatra; cons: Hutashana Yoga, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
| Festivals | Parama Ekadashi |
At sunrise 03:46
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 14:57 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 23:04 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 17:56 more |
| Karana | Bava (movable) · until 04:23 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 04:23 | karana Balava |
|---|---|
| from 14:57 | tithi Krishna-dvadashi |
| from 14:57 | karana Kaulava |
| from 17:56 | yoga Atiganda |
| from 23:04 | nakshatra Bharani |
| from 01:25 (10.06) | karana Taitila |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:10 |
| Moonrise | 02:01 |
| Moonset | 16:17 |
| Day length | 17 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:57 |
|---|
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 17:42 (08.06)–14:57
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:46–07:15 (10.06)
- Adhika Masa
Muhurta
Hutashana Yoga 03:46–14:57
Anandadi: Saumya 03:46–23:04 Anandadi: Dhwanksha 23:04–03:46 (10.06)
- Gandanta (nakshatra): 19:37 (08.06)–06:41
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:24 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:41 (10.06) |
| Amrita Kalam | 16:30–17:57 |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:39–16:49 |
| Gulika Kalam | 03:46–05:57 |
| Dur Muhurta | 03:46–04:56, 04:56–06:05 |
| Varjyam | 19:25–20:52 |
Haircut and shaving
Cutting hair, shaving: average 03:46–09:30, 12:31–18:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–09:30, 12:31–18:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:46–09:30, 12:31–18:32 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Ashwini; tithi Krishna-ekadashi until 14:57, Krishna-dvadashi from 14:57; lagna Vrishabha 03:46, Mithuna 04:09, Karka 06:32, Simha 09:30, Kanya 12:31, Tula 15:31, Vrischika 18:32
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Saturday — decline of physical strength.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Saumya 03:46–23:04+1 Auspicious nakshatra 03:46–23:04+1 Yoga Shobhana 03:46–17:560 Adhika Masa0 Yoga Atiganda 17:56–19:58−1 Gandanta 03:46–06:41−1 Krura vara (day of Mars or Saturn)−2 Hutashana Yoga 03:46–14:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
| Festivals | Pradosha Vrat |
At sunrise 03:46
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 11:47 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 20:35 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 14:13 more |
| Karana | Taitila (movable) · until 11:47 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 11:47 | tithi Krishna-trayodashi |
|---|---|
| from 11:47 | karana Gara |
| from 14:13 | yoga Sukarma |
| from 20:35 | nakshatra Krittika |
| from 22:05 | karana Vanija |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:11 |
| End of twilight | 22:11 |
| Moonrise | 02:30 |
| Moonset | 17:39 |
| Day length | 17 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:47 | from 20:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:46–20:35) is good for root crops.
- According to the Kalaprakashika, Krittika (20:35–21:11) is good for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:11–22:30
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Dagdha Yoga (weekday and tithi) 03:46–11:47 Hutashana Yoga 03:46–11:47 Krakacha Yoga 03:46–11:47 Dagdha Yoga (weekday and nakshatra) 03:46–20:35
Anandadi: Kaladanda 03:46–20:35 Anandadi: Dhumra 20:35–03:45 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:23–16:32 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:41 (11.06) |
| Amrita Kalam | 16:16–17:42 |
Unfavourable
| Rahu Kalam | 19:01–21:11 |
|---|---|
| Yamaganda | 12:28–14:39 |
| Gulika Kalam | 16:50–19:01 |
| Dur Muhurta | 18:52–20:02 |
| Varjyam | 07:40–09:06 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 20:35–21:11 |
Haircut factors: weekday Sunday; nakshatra Bharani until 20:35, Krittika from 20:35; tithi Krishna-dvadashi until 11:47, Krishna-trayodashi from 11:47; lagna Vrishabha 03:46, Mithuna 04:05, Karka 06:28, Simha 09:26, Kanya 12:27, Tula 15:27, Vrischika 18:29
Effects of a haircut according to the Kalaprakashika: Bharani (until 20:35) — facing death (dangers); Krittika (from 20:35) — consumption (a wasting disease); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −11
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
0 Yoga Sukarma 14:13–03:45 (11.06)0 Adhika Masa−1 Anandadi: Kaladanda 03:46–20:35−1 Fierce or sharp nakshatra 03:46–20:35−2 Dagdha Yoga (weekday and tithi) 03:46–11:47−2 Hutashana Yoga 03:46–11:47−3 Dagdha Yoga (weekday and nakshatra) 03:46–20:35−3 Krakacha Yoga 03:46–11:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Sthira, Yoga Sukarma; cons: Krishna Chaturdashi, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
| Festivals | Masik Shivaratri |
At sunrise 03:45
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 08:19 more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 17:51 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 10:17 more |
| Karana | Vanija (movable) · until 08:19 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:19 | tithi Krishna-chaturdashi |
|---|---|
| from 08:19 | karana Vishti |
| from 10:17 | yoga Dhriti |
| from 17:51 | nakshatra Rohini |
| from 18:31 | karana Shakuni |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:28 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 03:06 |
| Moonset | 18:59 |
| Day length | 17 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:19 | from 17:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:45–17:51) is good for root crops.
- According to the Kalaprakashika, Rohini (17:51–21:12) is good for sowing.
- Vishti Karana (Bhadra) 08:19–18:31: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 18:31–21:12: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 08:19–21:12: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:15–00:42 (12.06)
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 17:51–03:45 (12.06)
Anandadi: Sthira 03:45–17:51 Anandadi: Vardhamana 17:51–03:45 (12.06)
- Bhadra in heaven: 08:19–18:31; Bhadra Mukha 08:19–10:01; Bhadra Puchha 17:29–18:31
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:31 |
| Nishitha | 00:15–00:42 (12.06) |
| Amrita Kalam | 15:43–17:09 |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:18–12:29 |
| Gulika Kalam | 14:40–16:50 |
| Dur Muhurta | 13:04–14:13, 16:33–17:43 |
| Varjyam | 07:13–08:38 |
Haircut and shaving
Cutting hair, shaving: average 03:45–08:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–08:19 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–08:19 |
| Bathing, washing hair | average 03:45–09:22, 12:23–21:12 |
Haircut factors: weekday Monday; nakshatra Krittika until 17:51, Rohini from 17:51; tithi Krishna-trayodashi until 08:19, Krishna-chaturdashi from 08:19; lagna Vrishabha 03:45, Mithuna 04:02, Karka 06:25, Simha 09:22, Kanya 12:23, Tula 15:23, Vrischika 18:25, Dhanu 21:11
Effects of a haircut according to the Kalaprakashika: Krittika (until 17:51) — consumption (a wasting disease); Rohini (from 17:51) — destruction of all misfortunes; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:19–21:12: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Sthira 03:45–17:51+1 Yoga Sukarma 03:45–10:17+1 Auspicious weekday+1 Sarvartha Siddhi Yoga 17:51–03:45 (12.06)0 Auspicious nakshatra 17:51–03:45 (12.06)0 Adhika Masa−2 Vishti (Bhadra) 08:19–18:31−2 Krishna Chaturdashi 08:19–03:45 (12.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Kshaya tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Period | Adhika Masa |
| Festivals | Adhika Amavasya · Bhaumvati Amavasya |
At sunrise 03:45
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 04:42 more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 15:03 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 06:14 more |
| Karana | Shakuni (fixed, inauspicious) · until 04:42 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 04:42 | tithi Amavasya (kshaya: not present at any sunrise) |
|---|---|
| from 04:42 | karana Chatushpada |
| from 06:14 | yoga Shula |
| from 14:53 | karana Naga |
| from 15:03 | nakshatra Mrigashirsha |
| from 01:06 (13.06) | tithi Shukla-pratipat |
| from 01:06 (13.06) | karana Kimstughna |
| from 02:12 (13.06) | yoga Ganda |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:13 |
| Moonrise | 03:49 |
| Moonset | 20:12 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:42 | from 15:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:45–15:03) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (15:03–21:13) is good for flowering plants and fruit-bearing creepers.
- Shakuni 03:45–04:42: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 04:42–14:53: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 14:53–21:13: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 03:45–04:42: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 04:42–01:06 (13.06)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 04:42–01:06 (13.06)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Adhika Masa
Muhurta
Mrityu Yoga (weekday and tithi) 01:06–03:44 (13.06)
Anandadi: Matanga 03:45–15:03 Anandadi: Rakshasa 15:03–03:44 (13.06)
- Gandanta (tithi): 00:46–01:27 (13.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:33 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:31 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 12:14–13:39 |
Unfavourable
| Rahu Kalam | 16:51–19:02 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:29–14:40 |
| Dur Muhurta | 07:14–08:24, 23:50–00:16 (13.06) |
| Varjyam | 07:59–09:24, 20:02–21:27 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:45–09:18, 12:19–21:07 |
Haircut factors: weekday Tuesday; nakshatra Rohini until 15:03, Mrigashirsha from 15:03; tithi Krishna-chaturdashi until 04:42, Amavasya from 04:42; lagna Vrishabha 03:45, Mithuna 03:58, Karka 06:21, Simha 09:18, Kanya 12:19, Tula 15:19, Vrischika 18:21, Dhanu 21:07
Effects of a haircut according to the Kalaprakashika: Rohini (until 15:03) — destruction of all misfortunes; Mrigashirsha (from 15:03) — abundance (well-being, prosperity); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:45–04:42: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 04:42–21:13: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Kshaya tithi
+1 Anandadi: Matanga 03:45–15:03+1 Auspicious nakshatra 03:45–15:03+1 Yoga Dhriti 03:45–06:140 Adhika Masa0 Yoga Shula 06:14–07:530 Anandadi: Rakshasa 15:03–03:44 (13.06)−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi−3 Krishna Chaturdashi 03:45–04:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Samvartaka Yoga |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Festivals | Mithuna Sankranti (Raja Parba) |
At sunrise 03:44
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 21:43 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 12:22 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 22:21 more |
| Karana | Kimstughna (fixed) · until 11:22 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:22 | karana Bava |
|---|---|
| from 12:22 | nakshatra Ardra |
| from 21:43 | tithi Shukla-dvitya |
| from 21:43 | karana Balava |
| from 22:21 | yoga Vriddhi |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:14 |
| Moonrise | 04:43 |
| Moonset | 21:15 |
| Day length | 17 h 29 min |
Sky
| New moon (Amavasya) | 01:06 |
|---|---|
| Mithuna Sankranti | 10:16 — the Sun enters Mithuna (Gemini) |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:44–12:22) is good for flowering plants and fruit-bearing creepers.
- Kimstughna 03:44–11:22: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 10:16–16:40
on the day the Sun enters the sign
Muhurta
Sarvartha Siddhi Yoga 03:44–12:22 Siddha Yoga (weekday and tithi) 21:43–03:44 (14.06)
Samvartaka Yoga 03:44–21:43
Anandadi: Amrita 03:44–12:22 Anandadi: Musala 12:22–03:44 (14.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (14.06) |
| Amrita Kalam | 04:33–05:59, 00:59–02:25 (14.06) |
Unfavourable
| Rahu Kalam | 12:29–14:40 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:04 |
| Varjyam | 19:56–21:23 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Mrigashirsha until 12:22, Ardra from 12:22; tithi Shukla-pratipat; lagna Vrishabha 03:44, Mithuna 03:54, Karka 06:17, Simha 09:14, Kanya 12:15, Tula 15:15, Vrischika 18:17, Dhanu 21:03
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 12:22) — abundance (well-being, prosperity); Ardra (from 12:22) — sadness; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 10:16 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+3 Sarvartha Siddhi Yoga 03:44–12:22+1 Anandadi: Amrita 03:44–12:22+1 Auspicious nakshatra 03:44–12:22+1 Auspicious weekday0 Yoga Ganda 03:44–04:13−1 Fierce or sharp nakshatra 12:22–03:44 (14.06)−1 Anandadi: Musala 12:22–03:44 (14.06)−1 Sankranti day−3 Samvartaka Yoga 03:44–21:43
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — after 09:59 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Festivals | Chandra Darshan |
At sunrise 03:44
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 18:41 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 09:59 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 18:49 more |
| Karana | Balava (movable) · until 08:09 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:09 | karana Kaulava |
|---|---|
| from 09:59 | nakshatra Punarvasu |
| from 18:41 | tithi Shukla-tritya |
| from 18:41 | karana Taitila |
| from 18:49 | yoga Dhruva |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 05:47 |
| Moonset | 22:05 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:59 | from 18:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (09:59–21:14) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:14–22:05
Crescent Moon above the horizon after sunset: 21:14–22:05
Muhurta
Sarvartha Siddhi Yoga 09:59–03:44 (15.06) Siddha Yoga (weekday and nakshatra) 09:59–03:44 (15.06)
Anandadi: Siddhi 09:59–03:44 (15.06) Anandadi: Kana 03:44–09:59
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (15.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 14:40–16:52 |
|---|---|
| Yamaganda | 03:44–05:55 |
| Gulika Kalam | 08:07–10:18 |
| Dur Muhurta | 09:34–10:44, 16:34–17:44 |
| Varjyam | 21:02–22:31 |
Haircut and shaving
Cutting hair, shaving: good 12:11–18:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:11–18:13 |
|---|---|
| Cutting fingernails | good 12:11–18:13 |
| Cutting toenails | average 03:44–09:10, 09:59–21:14 |
| Bathing, washing hair | good 03:44–09:10, 12:11–20:59 |
Haircut factors: weekday Thursday; nakshatra Ardra until 09:59, Punarvasu from 09:59; tithi Shukla-dvitya until 18:41, Shukla-tritya from 18:41; lagna Vrishabha 03:44, Mithuna 03:50, Karka 06:13, Simha 09:10, Kanya 12:11, Tula 15:11, Vrischika 18:13, Dhanu 20:59
Effects of a haircut according to the Kalaprakashika: Ardra (until 09:59) — sadness; Punarvasu (from 09:59) — strength of spirit (bravery, resilience); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:59
+3 Sarvartha Siddhi Yoga 09:59–03:44 (15.06)+1 Anandadi: Siddhi 09:59–03:44 (15.06)+1 Yoga Vriddhi 03:44–18:49+1 Auspicious weekday+1 Auspicious tithi 03:44–18:41+1 Siddha Yoga (weekday and nakshatra) 09:59–03:44 (15.06)+1 Auspicious nakshatra 09:59–03:44 (15.06)−1 Fierce or sharp nakshatra 03:44–09:59−3 Anandadi: Kana 03:44–09:59
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 08:05 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
At sunrise 03:44
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 16:13 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 08:05 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 15:45 more |
| Karana | Taitila (movable) · until 05:23 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 05:23 | karana Gara |
|---|---|
| from 08:05 | nakshatra Pushya |
| from 15:45 | yoga Vyaghata |
| from 16:13 | tithi Shukla-chaturti |
| from 16:13 | karana Vanija |
| from 03:14 (16.06) | karana Vishti |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 06:58 |
| Moonset | 22:45 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:05 | from 16:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:44–08:05) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (08:05–21:15) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:44–08:05 Ravi Yoga 08:05–03:44 (16.06)
Anandadi: Lumbaka 03:44–08:05 Anandadi: Utpata 08:05–03:44 (16.06)
- Bhadra on earth: 03:14–14:26 (16.06); Bhadra Mukha 03:20–05:11 (16.06); Bhadra Puchha 13:20–14:26 (16.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:16–00:42 (16.06) |
| Amrita Kalam | 05:53–07:21, 00:46–02:17 (16.06) |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:52–19:04 |
| Gulika Kalam | 05:55–08:07 |
| Dur Muhurta | 07:14–08:24, 13:04–14:15 |
| Varjyam | 15:40–17:11 |
Haircut and shaving
Cutting hair, shaving: good 03:44–09:06, 12:07–16:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:44–09:06, 12:07–16:13 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:44–09:06, 12:07–16:13 |
| Bathing, washing hair | good 03:44–09:06, 12:07–16:13 |
Haircut factors: weekday Friday; nakshatra Punarvasu until 08:05, Pushya from 08:05; tithi Shukla-tritya until 16:13, Shukla-chaturti from 16:13; lagna Vrishabha 03:44, Mithuna 03:46, Karka 06:09, Simha 09:06, Kanya 12:07, Tula 15:07, Vrischika 18:09, Dhanu 20:55
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 08:05) — strength of spirit (bravery, resilience); Pushya (from 08:05) — increase in wealth; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 16:13–21:15: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:05
+3 Sarvartha Siddhi Yoga 03:44–08:05+2 Ravi Yoga 08:05–03:44 (16.06)+2 Pushya 08:05–03:44 (16.06)+1 Yoga Dhruva 03:44–15:45+1 Auspicious weekday+1 Auspicious tithi 03:44–16:130 Anandadi: Utpata 08:05–03:44 (16.06) (cancelled by a stronger yoga)0 Yoga Vyaghata 15:45–18:58−1 Rikta tithi 16:13–03:44 (16.06)−1 Anandadi: Lumbaka 03:44–08:05
| Summary | Avoid starting important matters — Bhadra on earth, Rikta tithi |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:44
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 14:26 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 06:50 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 13:15 more |
| Karana | Vishti (movable, inauspicious) · until 14:26 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 06:50 | nakshatra Ashlesha |
|---|---|
| from 13:15 | yoga Harshana |
| from 14:26 | tithi Shukla-panchami |
| from 14:26 | karana Bava |
| from 01:51 (17.06) | karana Balava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 08:12 |
| Moonset | 23:17 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:50 | from 14:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:44–06:50) is good for sowing.
- Vishti Karana (Bhadra) 03:44–14:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:44–14:15
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:44–06:50 Siddha Yoga (weekday and tithi) 03:44–14:26
Mrityu Yoga (weekday and tithi) 14:26–03:44 (17.06)
Anandadi: Mitra 03:44–06:50 Anandadi: Manasa 06:50–03:44 (17.06)
- Bhadra on earth: 03:14–14:26; Bhadra Mukha 03:20–05:11; Bhadra Puchha 13:20–14:26
- Gandanta (nakshatra): 00:24–12:21 (17.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:28 |
| Pradosha | 21:16–22:33 |
| Nishitha | 00:17–00:42 (17.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:41–16:53 |
| Gulika Kalam | 03:44–05:55 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 19:22–20:57 |
Haircut and shaving
Cutting hair, shaving: average 14:26–18:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:26–18:05 |
|---|---|
| Cutting fingernails, cutting toenails | average 14:26–18:05 |
| Bathing, washing hair | average 14:26–20:51 |
Haircut factors: weekday Saturday; nakshatra Pushya until 06:50, Ashlesha from 06:50; tithi Shukla-chaturti until 14:26, Shukla-panchami from 14:26; lagna Mithuna 03:44, Karka 06:05, Simha 09:02, Kanya 12:03, Tula 15:04, Vrischika 18:05, Dhanu 20:51
Effects of a haircut according to the Kalaprakashika: Pushya (until 06:50) — increase in wealth; Ashlesha (from 06:50) — physical affliction (suffering); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:44–14:26: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 03:44–14:26: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Pushya 03:44–06:50+2 Siddha Yoga (weekday and tithi) 03:44–14:26+1 Anandadi: Manasa 06:50–03:44 (17.06)0 Yoga Harshana 13:15–03:44 (17.06)0 Auspicious tithi 14:26–03:44 (17.06)0 Ravi Yoga 03:44–06:50−1 Mrityu Yoga (weekday and tithi) 14:26–03:44 (17.06)−1 Fierce or sharp nakshatra 06:50–03:44 (17.06)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 03:44–14:26−3 Bhadra on earth 03:44–14:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Harshana; cons: Fierce or sharp nakshatra, Gandanta |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Festivals | Skanda Shashti |
At sunrise 03:44
| Tithi | 5Shukla-panchami (Purna, Soma) · until 13:28 more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 06:21 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 11:24 more |
| Karana | Balava (movable) · until 13:28 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 06:21 | nakshatra Magha |
|---|---|
| from 11:24 | yoga Vajra |
| from 13:28 | tithi Shukla-shashti |
| from 13:28 | karana Kaulava |
| from 01:18 (18.06) | karana Taitila |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 09:27 |
| Moonset | 23:43 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:21 | from 13:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:21–21:16) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 13:28–03:43 (18.06)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 06:21–03:43 (18.06)
Ashubha Yoga (tithi and nakshatra) 06:21–13:28 Yamaghanta 06:21–03:43 (18.06) Mrityu Yoga (weekday and tithi) 13:28–03:43 (18.06)
Anandadi: Vajra 03:44–06:21 Anandadi: Mudgara 06:21–03:43 (18.06)
- Gandanta (nakshatra): 00:24–12:21
- Gandanta (tithi): 13:05–13:52
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | 04:47–06:21 |
Unfavourable
| Rahu Kalam | 19:04–21:16 |
|---|---|
| Yamaganda | 12:30–14:41 |
| Gulika Kalam | 16:53–19:04 |
| Dur Muhurta | 18:56–20:06 |
| Varjyam | 18:32–20:09 |
Haircut and shaving
Cutting hair, shaving: average 03:44–08:58, 11:59–13:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–08:58, 11:59–13:28 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–08:58, 11:59–13:28 |
| Bathing, washing hair | average 03:44–08:58, 11:59–13:28 |
Haircut factors: weekday Sunday; nakshatra Ashlesha until 06:21, Magha from 06:21; tithi Shukla-panchami until 13:28, Shukla-shashti from 13:28; lagna Mithuna 03:44, Karka 06:01, Simha 08:58, Kanya 11:59, Tula 15:00, Vrischika 18:01, Dhanu 20:47
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 06:21) — physical affliction (suffering); Magha (from 06:21) — loss of property; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:21–03:43 (18.06)+1 Yoga Harshana 03:44–11:24+1 Auspicious tithi 03:44–13:280 Ashubha Yoga (tithi and nakshatra) 06:21–13:28 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 13:28–03:43 (18.06) (cancelled by a stronger yoga)0 Yamaghanta 06:21–03:43 (18.06) (cancelled by a stronger yoga)0 Yoga Vajra 11:24–12:32−1 Anandadi: Mudgara 06:21–03:43 (18.06)−1 Gandanta 03:44–12:21−1 Fierce or sharp nakshatra 03:44–06:21
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Dhwaja; cons: Visha Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
At sunrise 03:43
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 13:22 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 06:42 more Gandamula |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 10:14 more |
| Karana | Taitila (movable) · until 13:22 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 06:42 | nakshatra Purva-Phalguni |
|---|---|
| from 10:14 | yoga Siddhi |
| from 13:22 | tithi Shukla-saptami |
| from 13:22 | karana Gara |
| from 01:37 (19.06) | karana Vanija |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:43 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | 10:40 |
| Moonset | none |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:42 | from 13:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:43–06:42) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (06:42–21:16) is good for root crops.
Muhurta
Ravi Yoga 03:43–06:42
Hutashana Yoga 03:43–13:22 Visha Yoga (weekday and tithi) 03:43–13:22 Mrityu Yoga (weekday and tithi) 13:22–03:43 (19.06)
Anandadi: Dhwaja 06:42–03:43 (19.06) Anandadi: Dhwanksha 03:43–06:42
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (19.06) |
| Amrita Kalam | 04:16–05:54, 01:11–02:52 (19.06) |
Unfavourable
| Rahu Kalam | 05:55–08:07 |
|---|---|
| Yamaganda | 10:18–12:30 |
| Gulika Kalam | 14:42–16:53 |
| Dur Muhurta | 13:05–14:15, 16:36–17:46 |
| Varjyam | 15:06–16:47 |
Haircut and shaving
Cutting hair, shaving: average 03:43–08:54, 11:56–21:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:43–08:54, 11:56–21:16 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:43–08:54, 11:56–21:16 |
| Bathing, washing hair | average 03:43–08:54, 11:56–21:16 |
Haircut factors: weekday Monday; nakshatra Magha until 06:42, Purva-Phalguni from 06:42; tithi Shukla-shashti until 13:22, Shukla-saptami from 13:22; lagna Mithuna 03:43, Karka 05:57, Simha 08:54, Kanya 11:56, Tula 14:56, Vrischika 17:57, Dhanu 20:44
Effects of a haircut according to the Kalaprakashika: Magha (until 06:42) — loss of property; Purva-Phalguni (from 06:42) — ill health; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Siddhi 10:14–03:43 (19.06)+1 Anandadi: Dhwaja 06:42–03:43 (19.06)+1 Auspicious weekday0 Auspicious tithi 13:22–03:43 (19.06)0 Ravi Yoga 03:43–06:420 Anandadi: Dhwanksha 03:43–06:42−1 Mrityu Yoga (weekday and tithi) 13:22–03:43 (19.06)−1 Fierce or sharp nakshatra 03:43–06:42−2 Hutashana Yoga 03:43–13:22−2 Visha Yoga (weekday and tithi) 03:43–13:22
| Summary | Avoid starting important matters — Vyatipata, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
At sunrise 03:43
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 14:05 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 07:54 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 09:44 more |
| Karana | Vanija (movable) · until 14:05 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 07:54 | nakshatra Uttara-Phalguni |
|---|---|
| from 09:44 | yoga Vyatipata |
| from 14:05 | tithi Shukla-ashtami |
| from 14:05 | karana Vishti |
| from 02:45 (20.06) | karana Bava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:43 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 11:51 |
| Moonset | 00:06 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:54 | from 14:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:43–07:54) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (07:54–21:17) is good for sowing.
- Vishti Karana (Bhadra) 14:05–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Tripushkar Yoga 07:54–14:05 Siddha Yoga (weekday and tithi) 14:05–03:44 (20.06)
Hutashana Yoga 03:43–14:05 Visha Yoga (weekday and tithi) 03:43–14:05
Anandadi: Prajapati 07:54–03:44 (20.06) Anandadi: Dhumra 03:43–07:54
- Bhadra on earth: 14:05–14:19
- Bhadra in the netherworld: 14:19–02:45 (20.06); Bhadra Puchha 16:00–17:16; Bhadra Mukha 17:16–19:24
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (20.06) |
| Amrita Kalam | 02:04–03:48 (20.06) |
Unfavourable
| Rahu Kalam | 16:53–19:05 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:30–14:42 |
| Dur Muhurta | 07:14–08:24, 23:52–00:17 (20.06) |
| Varjyam | 15:41–17:25 |
Haircut and shaving
Cutting hair, shaving: average 03:43–09:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:43–09:44 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:43–09:44 |
| Bathing, washing hair | average 03:43–20:40 |
Haircut factors: weekday Tuesday; nakshatra Purva-Phalguni until 07:54, Uttara-Phalguni from 07:54; tithi Shukla-saptami until 14:05, Shukla-ashtami from 14:05; lagna Mithuna 03:43, Karka 05:53, Simha 08:51, Kanya 11:52, Tula 14:52, Vrischika 17:53, Dhanu 20:40
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 07:54) — ill health; Uttara-Phalguni (from 07:54) — destruction of all diseases; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 14:05–21:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 14:05–14:19: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vyatipata 09:44–21:17: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 03:43–09:44+1 Anandadi: Prajapati 07:54–03:44 (20.06)+1 Auspicious tithi 03:43–14:05+1 Siddha Yoga (weekday and tithi) 14:05–03:44 (20.06)+1 Auspicious nakshatra 07:54–03:44 (20.06)0 Tripushkar Yoga 07:54–14:050 Ashtami 14:05–03:44 (20.06)0 Surya Dagdha tithi 14:05–03:44 (20.06)−1 Vishti (Bhadra) 14:19–02:45 (20.06)−1 Anandadi: Dhumra 03:43–07:54−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:43–07:54−2 Hutashana Yoga 03:43–14:05−2 Visha Yoga (weekday and tithi) 03:43–14:05−3 Vyatipata 09:44–03:44 (20.06)
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Vardhamana; auspicious time — after 15:34 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Festivals | Masik Durgashtami |
At sunrise 03:44
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 15:34 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 09:51 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 09:51 more |
| Karana | Bava (movable) · until 15:34 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 09:51 | nakshatra Hasta |
|---|---|
| from 09:51 | yoga Variyana |
| from 15:34 | tithi Shukla-navami |
| from 15:34 | karana Balava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 12:59 |
| Moonset | 00:26 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:51 | from 15:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:44–09:51) is good for sowing.
- According to the Kalaprakashika, Hasta (09:51–21:17) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 14:05 (19.06)–15:34
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 09:51–09:52 Sarvartha Siddhi Yoga 09:51–03:44 (21.06)
Hutashana Yoga 03:44–15:34 Mrityu Yoga (weekday and tithi) 03:44–15:34 Krakacha Yoga 15:34–03:44 (21.06)
Anandadi: Vardhamana 03:44–09:51 Anandadi: Ananda 09:51–03:44 (21.06)
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:18–00:43 (21.06) |
| Amrita Kalam | 02:04–03:48 |
Unfavourable
| Rahu Kalam | 12:30–14:42 |
|---|---|
| Yamaganda | 05:55–08:07 |
| Gulika Kalam | 10:19–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | 19:08–20:54 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:44–08:47, 11:48–15:34 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Phalguni until 09:51, Hasta from 09:51; tithi Shukla-ashtami until 15:34, Shukla-navami from 15:34; lagna Mithuna 03:44, Karka 05:49, Simha 08:47, Kanya 11:48, Tula 14:48, Vrischika 17:49, Dhanu 20:36
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 09:51) — destruction of all diseases; Hasta (from 09:51) — imparting radiance (to the person); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:44–15:34: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 15:34–21:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 03:44–09:51: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:34
+3 Sarvartha Siddhi Yoga 09:51–03:44 (21.06)+1 Anandadi: Vardhamana 03:44–09:51+1 Auspicious nakshatra 03:44–09:51+1 Auspicious weekday+1 Yoga Variyana 09:51–03:44 (21.06)0 Hutashana Yoga 03:44–15:34 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:44–15:34 (cancelled by a stronger yoga)0 Ravi Yoga 09:51–09:52−1 Krakacha Yoga 15:34–03:44 (21.06)−1 Ashtami 03:44–15:34−1 Surya Dagdha tithi 03:44–15:34−1 Vyatipata 03:44–09:51
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Chara; auspicious time — after 17:37 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
At sunrise 03:44
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 17:37 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 12:24 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 10:26 more |
| Karana | Balava (movable) · until 04:32 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 04:32 | karana Kaulava |
|---|---|
| from 10:26 | yoga Parigha |
| from 12:24 | nakshatra Chitra |
| from 17:37 | tithi Shukla-dashami |
| from 17:37 | karana Taitila |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 14:07 |
| Moonset | 00:47 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 19:33 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:24 | from 17:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:44–12:24) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (12:24–21:17) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga 12:24–03:44 (22.06) Siddha Yoga (weekday and tithi) 17:37–03:44 (22.06)
Hutashana Yoga 03:44–17:37 Mrityu Yoga (weekday and tithi) 03:44–17:37
Anandadi: Chara 12:24–03:44 (22.06) Anandadi: Rakshasa 03:44–12:24
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 05:45–07:32 |
Unfavourable
| Rahu Kalam | 14:42–16:54 |
|---|---|
| Yamaganda | 03:44–05:55 |
| Gulika Kalam | 08:07–10:19 |
| Dur Muhurta | 09:35–10:45, 16:36–17:47 |
| Varjyam | 21:22–23:10 |
Haircut and shaving
Cutting hair, shaving: average 17:45–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:45–21:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:45–21:17 |
| Bathing, washing hair | good 17:37–20:32 |
Haircut factors: weekday Thursday; nakshatra Hasta until 12:24, Chitra from 12:24; tithi Shukla-navami until 17:37, Shukla-dashami from 17:37; lagna Mithuna 03:44, Karka 05:45, Simha 08:43, Kanya 11:44, Tula 14:44, Vrischika 17:45, Dhanu 20:32
Effects of a haircut according to the Kalaprakashika: Hasta (until 12:24) — imparting radiance (to the person); Chitra (from 12:24) — improvement of well-being; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:44–17:37: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 17:37
+2 Ravi Yoga 12:24–03:44 (22.06)+1 Anandadi: Chara 12:24–03:44 (22.06)+1 Auspicious nakshatra 03:44–12:24+1 Yoga Variyana 03:44–10:26+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 17:37–03:44 (22.06)0 Auspicious tithi 17:37–03:44 (22.06)0 Hutashana Yoga 03:44–17:37 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:44–17:37 (cancelled by a stronger yoga)−1 Anandadi: Rakshasa 03:44–12:24−1 Yoga Parigha 10:26–22:53−2 Rikta tithi 03:44–17:37
| Summary | Best day — Ravi Yoga, Auspicious nakshatra; auspicious time — after 15:20 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
At sunrise 03:44
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 20:01 more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 15:20 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 11:20 more |
| Karana | Taitila (movable) · until 06:47 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 06:47 | karana Gara |
|---|---|
| from 11:20 | yoga Shiva |
| from 15:20 | nakshatra Swati |
| from 20:01 | tithi Shukla-ekadashi |
| from 20:01 | karana Vanija |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 15:13 |
| Moonset | 01:07 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 1, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:20 | from 20:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:44–15:20) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (15:20–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and tithi) 20:01–03:44 (23.06)
Hutashana Yoga 03:44–20:01
Anandadi: Musala 03:44–15:20 Anandadi: Gada 15:20–03:44 (23.06)
- Gandanta (tithi): 19:35–20:28
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:18–21:30 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (23.06) |
| Amrita Kalam | 08:09–09:56 |
Unfavourable
| Rahu Kalam | 10:19–12:31 |
|---|---|
| Yamaganda | 16:54–19:06 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:15–08:25, 13:06–14:16 |
| Varjyam | 21:39–23:27 |
Haircut and shaving
Cutting hair, shaving: good 03:44–08:39, 11:40–17:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:44–08:39, 11:40–17:41 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:44–08:39, 11:40–17:41 |
| Bathing, washing hair | good 03:44–08:39, 11:40–20:28 |
Haircut factors: weekday Friday; nakshatra Chitra until 15:20, Swati from 15:20; tithi Shukla-dashami until 20:01, Shukla-ekadashi from 20:01; lagna Mithuna 03:44, Karka 05:41, Simha 08:39, Kanya 11:40, Tula 14:40, Vrischika 17:41, Dhanu 20:28
Effects of a haircut according to the Kalaprakashika: Chitra (until 15:20) — improvement of well-being; Swati (from 15:20) — relief from all suffering; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 15:20
+2 Ravi Yoga all day+1 Auspicious nakshatra 03:44–15:20+1 Auspicious weekday+1 Auspicious tithi 03:44–20:01+1 Yoga Shiva 11:20–03:44 (23.06)0 Siddha Yoga (weekday and tithi) 20:01–03:44 (23.06)0 Hutashana Yoga 03:44–20:01 (cancelled by a stronger yoga)−1 Anandadi: Musala 03:44–15:20
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 09:17 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Festivals | Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:44
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 22:33 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 18:25 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 12:24 more |
| Karana | Vanija (movable) · until 09:17 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 09:17 | karana Vishti |
|---|---|
| from 12:24 | yoga Siddha |
| from 18:25 | nakshatra Vishakha |
| from 22:33 | tithi Shukla-dvadashi |
| from 22:33 | karana Bava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 16:18 |
| Moonset | 01:29 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:44–18:25) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (18:25–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 09:17–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 20:01 (22.06)–22:33
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:10–07:15 (24.06)
Muhurta
Ravi Yoga 03:44–18:25 Sarvartha Siddhi Yoga 03:44–18:25 Siddha Yoga (weekday and nakshatra) 03:44–18:25 Tripushkar Yoga 22:33–03:45 (24.06)
Hutashana Yoga 03:44–22:33
Anandadi: Siddhi 03:44–18:25 Anandadi: Shubha 18:25–03:45 (24.06)
- Bhadra in the netherworld: 09:17–22:33; Bhadra Puchha 14:35–15:55; Bhadra Mukha 15:55–18:08
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (24.06) |
| Amrita Kalam | 08:29–10:17 |
Unfavourable
| Rahu Kalam | 08:08–10:19 |
|---|---|
| Yamaganda | 14:43–16:54 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:05 |
| Varjyam | 00:44–02:32 (24.06) |
Haircut and shaving
Cutting hair, shaving: average 03:44–18:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–18:25 |
|---|---|
| Cutting fingernails | average 03:44–08:35, 11:36–17:37 |
| Cutting toenails | average 03:44–18:25 |
| Bathing, washing hair | average 03:44–20:24 |
Haircut factors: weekday Saturday; nakshatra Swati until 18:25, Vishakha from 18:25; tithi Shukla-ekadashi; lagna Mithuna 03:44, Karka 05:37, Simha 08:35, Kanya 11:36, Tula 14:36, Vrischika 17:37, Dhanu 20:24
Effects of a haircut according to the Kalaprakashika: Swati (until 18:25) — relief from all suffering; Vishakha (from 18:25) — loss of money; Saturday — decline of physical strength.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 09:17
+3 Sarvartha Siddhi Yoga 03:44–18:25+2 Ravi Yoga 03:44–18:25+1 Yoga Siddha 12:24–03:45 (24.06)+1 Anandadi: Siddhi 03:44–18:25+1 Auspicious nakshatra 03:44–18:25+1 Auspicious tithi 03:44–22:33+1 Siddha Yoga (weekday and nakshatra) 03:44–18:250 Hutashana Yoga 03:44–22:33 (cancelled by a stronger yoga)0 Tripushkar Yoga 22:33–03:45 (24.06)−1 Krura vara (day of Mars or Saturn)−2 Vishti (Bhadra) 09:17–22:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
At sunrise 03:45
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 01:00 (25.06) more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 21:28 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 13:27 more |
| Karana | Bava (movable) · until 11:48 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 11:48 | karana Balava |
|---|---|
| from 13:27 | yoga Sadhya |
| from 21:28 | nakshatra Anuradha |
| from 01:00 (25.06) | tithi Shukla-triodashi |
| from 01:00 (25.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 17:21 |
| Moonset | 01:54 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 1, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:45–21:18) is good for sowing, for root crops.
Muhurta
Tripushkar Yoga 03:45–21:28
Dagdha Yoga (weekday and tithi) 03:45–01:00 (25.06) Hutashana Yoga 03:45–01:00 (25.06) Krakacha Yoga 03:45–01:00 (25.06)
Anandadi: Utpata 03:45–21:28 Anandadi: Mrityu 21:28–03:45 (25.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (25.06) |
| Amrita Kalam | 11:33–13:21 |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:31–14:43 |
| Gulika Kalam | 16:54–19:06 |
| Dur Muhurta | 18:57–20:08 |
| Varjyam | 01:56–03:44 (25.06) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Vishakha; tithi Shukla-dvadashi; lagna Mithuna 03:45, Karka 05:33, Simha 08:31, Kanya 11:32, Tula 14:32, Vrischika 17:33, Dhanu 20:20
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+2 Yoga Siddha 03:45–13:270 Tripushkar Yoga 03:45–21:28−2 Dagdha Yoga (weekday and tithi) 03:45–01:00 (25.06)−2 Hutashana Yoga 03:45–01:00 (25.06)−3 Anandadi: Utpata 03:45–21:28−3 Krakacha Yoga 03:45–01:00 (25.06)
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Manasa |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Festivals | Soma Pradosha |
At sunrise 03:45
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 03:13 (26.06) more |
|---|---|
| Nakshatra | Anuradha, pada 1 (soft, Mitra (Friend), Saturn) · until 00:18 (26.06) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 14:23 more |
| Karana | Kaulava (movable) · until 14:09 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 14:09 | karana Taitila |
|---|---|
| from 14:23 | yoga Shubha |
| from 00:18 (26.06) | nakshatra Jyestha |
| from 03:13 (26.06) | tithi Shukla-chaturdashi |
| from 03:13 (26.06) | karana Gara |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 18:21 |
| Moonset | 02:23 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:45–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:35
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 03:45–00:18 (26.06) Ravi Yoga 00:18–03:45 (26.06)
Anandadi: Manasa 03:45–00:18 (26.06) Anandadi: Padma 00:18–03:45 (26.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (26.06) |
| Amrita Kalam | 12:41–14:28 |
Unfavourable
| Rahu Kalam | 05:57–08:08 |
|---|---|
| Yamaganda | 10:20–12:31 |
| Gulika Kalam | 14:43–16:55 |
| Dur Muhurta | 13:06–14:17, 16:37–17:47 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 03:45–08:27, 11:28–17:30 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 03:45–08:27, 11:28–20:16 |
Haircut factors: weekday Monday; nakshatra Anuradha; tithi Shukla-triodashi; lagna Mithuna 03:45, Karka 05:29, Simha 08:27, Kanya 11:28, Tula 14:28, Vrischika 17:30, Dhanu 20:16
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 03:45–00:18 (26.06)+1 Anandadi: Manasa 03:45–00:18 (26.06)+1 Auspicious nakshatra 03:45–00:18 (26.06)+1 Yoga Sadhya 03:45–14:23+1 Auspicious weekday+1 Auspicious tithi 03:45–03:13 (26.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Tryahasparsha, Rikta tithi |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
At sunrise 03:45
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 05:06 (27.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 02:49 (27.06) more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 15:05 more |
| Karana | Gara (movable) · until 16:12 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 15:05 | yoga Shukla |
|---|---|
| from 16:12 | karana Vanija |
| from 02:49 (27.06) | nakshatra Mula |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 19:18 |
| Moonset | 02:58 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:45–21:18) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 03:45–21:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Ravi Yoga 03:45–02:49 (27.06)
Anandadi: Chhatra 02:49–03:46 (27.06) Anandadi: Mudgara 03:45–02:49 (27.06)
- Gandanta (nakshatra): 20:14–09:24 (27.06)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:56–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 17:06–18:52 |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:08–10:20 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:16–08:26, 23:53–00:19 (27.06) |
| Varjyam | 06:30–08:16 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Jyestha; tithi Shukla-chaturdashi; lagna Mithuna 03:45, Karka 05:26, Simha 08:23, Kanya 11:24, Tula 14:24, Vrischika 17:26, Dhanu 20:12
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:45–21:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Shubha 03:45–15:05+2 Ravi Yoga 03:45–02:49 (27.06)−1 Anandadi: Mudgara 03:45–02:49 (27.06)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:45–02:49 (27.06)−2 Rikta tithi all day−2 Tryahasparsha
| Summary | Unfavourable day — Yamaghanta, Vishti (Bhadra) |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Festivals | Vat Purnima Vrat · Purnima Vrat |
At sunrise 03:46
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 05:06 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 04:58 (28.06) more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 15:29 more |
| Karana | Vanija (movable) · until 05:06 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:06 | tithi Purnima |
|---|---|
| from 05:06 | karana Vishti |
| from 15:29 | yoga Brahma |
| from 17:53 | karana Bava |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 20:09 |
| Moonset | 03:40 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:46–21:17) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 05:06–17:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:46–05:06: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Purnima Vrat · Savitri and Satyavan
The same as Vat Savitri, in the tradition of Maharashtra, Gujarat and the South: women fast for the long life of their husbands and circumambulate a banyan tree with thread. It is observed by the “chaturdashi viddha” rule — often on the day before the one with Purnima at sunrise.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:17–22:35
the tithi covers the decisive time on this day only
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:47–14:17
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 28.06
Muhurta
Yamaghanta all day
Anandadi: Dhwaja all day
- Bhadra in the netherworld: 05:06–17:53; Bhadra Puchha 13:23–14:39; Bhadra Mukha 14:39–16:46
- Gandanta (nakshatra): 20:14 (26.06)–09:24
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (28.06) |
| Amrita Kalam | 22:00–23:44 |
Unfavourable
| Rahu Kalam | 12:32–14:43 |
|---|---|
| Yamaganda | 05:57–08:09 |
| Gulika Kalam | 10:20–12:32 |
| Dur Muhurta | 11:57–13:07 |
| Varjyam | 03:13–04:58 (28.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:46–08:19, 11:20–20:08 |
Haircut factors: weekday Wednesday; nakshatra Mula; tithi Shukla-chaturdashi until 05:06, Purnima from 05:06; lagna Mithuna 03:46, Karka 05:22, Simha 08:19, Kanya 11:20, Tula 14:20, Vrischika 17:22, Dhanu 20:08
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:46–05:06: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 05:06–21:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Anandadi: Dhwaja all day+1 Yoga Shukla 03:46–15:29+1 Auspicious weekday−1 Gandanta 03:46–09:24−1 Fierce or sharp nakshatra all day−2 Rikta tithi 03:46–05:06−2 Vishti (Bhadra) 05:06–17:53−3 Yamaghanta all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Brahma, Anandadi: Prajapati; auspicious time — after 04:58; auspicious time — until 15:36 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
| Festivals | Jyeshtha Purnima (Snana Purnima) |
At sunrise 03:46
| Tithi | 15Purnima (Purna, Vishvedevas) · until 06:35 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 04:58 more Gandamula |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 15:36 more |
| Karana | Bava (movable) · until 06:35 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 04:58 | nakshatra Purva-Ashadha |
|---|---|
| from 06:35 | tithi Krishna-pratipat |
| from 06:35 | karana Balava |
| from 15:36 | yoga Indra |
| from 19:10 | karana Kaulava |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 20:53 |
| Moonset | 04:29 |
| Day length | 17 h 30 min |
Sky
| Full moon (Purnima) | 06:35 |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 6, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:58 | from 06:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:46–04:58) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (04:58–21:17) is good for root crops.
Festivals and periods
Jyeshtha Purnima (Snana Purnima) · Chandra (the Moon)
The full moon of Jyeshtha: Snana Purnima (the ceremonial bathing of Jagannath in Puri) and Kabir Jayanti; women observe Vat Purnima.
Rule: udaya vyapini: tithi at sunrise, tithi 05:06 (27.06)–06:35
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 27.06
Muhurta
Siddha Yoga (weekday and tithi) 03:46–06:35
Anandadi: Prajapati 04:58–03:47 (29.06) Anandadi: Dhumra 03:46–04:58
- Gandanta (tithi): 06:09–07:00
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (29.06) |
| Amrita Kalam | 01:34–03:17 (29.06) |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:46–05:58 |
| Gulika Kalam | 08:09–10:21 |
| Dur Muhurta | 09:37–10:47, 16:37–17:47 |
| Varjyam | 03:13–04:58, 15:16–16:59 |
Haircut and shaving
Cutting hair, shaving: average 06:35–08:15, 11:16–17:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:35–08:15, 11:16–17:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:35–08:15, 11:16–17:18 |
| Bathing, washing hair | good 04:58–08:15, 11:16–20:04 |
Haircut factors: weekday Thursday; nakshatra Mula until 04:58, Purva-Ashadha from 04:58; tithi Purnima until 06:35, Krishna-pratipat from 06:35; lagna Mithuna 03:46, Karka 05:18, Simha 08:15, Kanya 11:16, Tula 14:16, Vrischika 17:18, Dhanu 20:04
Effects of a haircut according to the Kalaprakashika: Mula (until 04:58) — ruin of the family; Purva-Ashadha (from 04:58) — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:46–06:35: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 04:58
Auspicious time ends by 15:36
+2 Yoga Brahma 03:46–15:36+1 Anandadi: Prajapati 04:58–03:47 (29.06)+1 Auspicious weekday+1 Auspicious tithi 06:35–03:47 (29.06)0 Siddha Yoga (weekday and tithi) 03:46–06:350 Anandadi: Dhumra 03:46–04:58−1 Fierce or sharp nakshatra 03:46–04:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Indra, Siddha Yoga (weekday and tithi); auspicious time — after 06:43; auspicious time — until 07:39 |
|---|---|
| Month | Nija Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
At sunrise 03:47
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 07:39 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 06:43 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 15:23 more |
| Karana | Kaulava (movable) · until 07:39 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:43 | nakshatra Uttara-Ashadha |
|---|---|
| from 07:39 | tithi Krishna-dvitya |
| from 07:39 | karana Taitila |
| from 15:23 | yoga Vaidhriti |
| from 20:03 | karana Gara |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 21:31 |
| Moonset | 05:26 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:43 | from 07:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:47–06:43) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (06:43–21:17) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 03:47–07:39
Ashubha Yoga (tithi and nakshatra) 06:43–07:39 Mrityu Yoga (weekday and tithi) 07:39–03:48 (30.06)
Anandadi: Vardhamana 03:47–06:43 Anandadi: Ananda 06:43–01:46 (30.06) Anandadi: Kaladanda 01:46–03:48 (30.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (30.06) |
| Amrita Kalam | 01:19–03:00 (30.06) |
Unfavourable
| Rahu Kalam | 10:21–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:58–08:10 |
| Dur Muhurta | 07:17–08:27, 13:07–14:17 |
| Varjyam | 15:10–16:52 |
Haircut and shaving
Cutting hair, shaving: average 03:47–15:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:47–15:23 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:47–15:23 |
| Bathing, washing hair | good 03:47–08:11, 11:12–20:00 |
Haircut factors: weekday Friday; nakshatra Purva-Ashadha until 06:43, Uttara-Ashadha from 06:43; tithi Krishna-pratipat until 07:39, Krishna-dvitya from 07:39; lagna Mithuna 03:47, Karka 05:14, Simha 08:11, Kanya 11:12, Tula 14:12, Vrischika 17:14, Dhanu 20:00
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 06:43) — ruin of the family; Uttara-Ashadha (from 06:43) — improved health; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 15:23–21:17: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 06:43
Auspicious time ends by 07:39
+2 Yoga Indra 03:47–15:23+2 Siddha Yoga (weekday and tithi) 03:47–07:39+1 Anandadi: Ananda 06:43–01:46 (30.06)+1 Auspicious weekday+1 Auspicious tithi 03:47–07:39+1 Auspicious nakshatra 06:43–03:48 (30.06)0 Ashubha Yoga (tithi and nakshatra) 06:43–07:39 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 03:47–06:43−1 Vaidhriti 15:23–03:48 (30.06)−2 Mrityu Yoga (weekday and tithi) 07:39–03:48 (30.06)
| Summary | Avoid starting important matters — Vaidhriti, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Akshaya (No. 60) · Shaka 1788 · Vikram 1923 more |
At sunrise 03:48
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 08:20 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 08:05 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 14:52 more |
| Karana | Gara (movable) · until 08:20 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 08:05 | nakshatra Shravana |
|---|---|
| from 08:20 | tithi Krishna-tritya |
| from 08:20 | karana Vanija |
| from 14:52 | yoga Vishkambha |
| from 20:32 | karana Vishti |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 22:03 |
| Moonset | 06:30 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 11, average — 2, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:05 | from 08:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:48–08:05) is good for sowing.
- According to the Kalaprakashika, Shravana (08:05–21:17) is good for sowing.
- Vishti Karana (Bhadra) 20:32–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Tripushkar Yoga 03:48–08:05 Sarvartha Siddhi Yoga 08:05–03:49 (01.07)
Anandadi: Chara 03:48–09:45 Anandadi: Sthira 09:45–03:49 (01.07)
- Bhadra in the netherworld: 20:32–08:38 (01.07); Bhadra Puchha 04:23–05:36 (01.07); Bhadra Mukha 05:36–07:37 (01.07)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 22:14–23:54 |
Unfavourable
| Rahu Kalam | 08:10–10:21 |
|---|---|
| Yamaganda | 14:43–16:54 |
| Gulika Kalam | 03:48–05:59 |
| Dur Muhurta | 03:48–04:58, 04:58–06:08 |
| Varjyam | 12:14–13:54 |
Haircut and shaving
Cutting hair, shaving: average 14:52–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 14:52–21:17 |
|---|---|
| Cutting fingernails | average 14:52–17:10 |
| Cutting toenails | average 14:52–21:17 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Ashadha until 08:05, Shravana from 08:05; tithi Krishna-dvitya until 08:20, Krishna-tritya from 08:20; lagna Mithuna 03:48, Karka 05:10, Simha 08:07, Kanya 11:08, Tula 14:09, Vrischika 17:10, Dhanu 19:56
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 08:05) — improved health; Shravana (from 08:05) — bodily development (physical growth); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 03:48–14:52: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+3 Sarvartha Siddhi Yoga 08:05–03:49 (01.07)+1 Anandadi: Chara 03:48–09:45+1 Auspicious nakshatra 03:48–08:05+1 Auspicious tithi 03:48–08:200 Tripushkar Yoga 03:48–08:050 Vishti (Bhadra) 20:32–03:49 (01.07)−1 Krura vara (day of Mars or Saturn)−3 Vaidhriti 03:48–14:52
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Ishvara (No. 11)
Shaka Samvat 1788 · Vikram Samvat 1923 · Kali Yuga 4967
Next year — Prabhava, from the new moon before Ugadi (the start of Chaitra) 5.04.1867
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
Began on a Monday: considered relatively favourable for dealings with the authorities, government service and property.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dashami
any undertakings
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
Soaking seeds is allowed, but not planting or sowing.
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
do not fell trees, any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
For pruning and uprooting, but not for anything else.
plowing the ground
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
For pruning and uprooting, but not for anything else.
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
Planting and sowing are allowed.
tillage and sowing are forbidden
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ashtami
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-navami
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
pruning and weeding
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dvadashi
neutral
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Purnima
sowing seeds, any undertakings
For pruning and uprooting, but not for anything else.
digging, plowing, planting trees
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are allowed.
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings