June 1867 falls, in the lunar calendar (amanta), within the months Vaishakha (until 2.06), Jyeshtha (from 3.06). Major festivals: 11.06 Ganga Dussehra; 12.06 Nirjala Ekadashi (Pandava, Bhima Ekadashi).
Icons this month (20)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 3.06 Mon — Amrita Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra until 05:21
Mrigashirsha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 6.06 Thu — Amrita Siddhi Yoga, Pushya, Siddha Yoga (weekday and tithi) until 13:26
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 14.06 Fri — Yoga Siddha, Anandadi: Matanga, Auspicious weekday after 04:59 until 19:17
Vishakha (mixed): for everyday and routine tasks, work with fire and metal. - 25.06 Tue — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Siddhi after 20:17
Revati (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 27.06 Thu — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Manasa until 06:33
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Festivals
- 1.06 Sat Vat Savitri Vrat
- 1.06 Sat Masik Shivaratri
- 2.06 Sun Vaishakha Amavasya
- 2.06 Sun Shani Jayanti
- 4.06 Tue Chandra Darshan
- 5.06 Wed Vinayaka Chaturthi
- 7.06 Fri Skanda Shashti
- 9.06 Sun Masik Durgashtami
- 11.06 Tue Ganga Dussehra
- 12.06 Wed Nirjala Ekadashi (Pandava, Bhima Ekadashi)
- 13.06 Thu Mithuna Sankranti (Raja Parba)
- 14.06 Fri Pradosha Vrat
- 16.06 Sun Purnima Vrat
- 16.06 Sun Vat Purnima Vrat
- 17.06 Mon Jyeshtha Purnima (Snana Purnima)
- 20.06 Thu Sankashti Chaturthi (Krishnapingala)
- 24.06 Mon Kalashtami
- 28.06 Fri Yogini Ekadashi
- 29.06 Sat Shani Pradosha
- 30.06 Sun Masik Shivaratri
Special muhurta yogas
- 1.06 Sat Amrita Siddhi Yoga 03:06–03:52 (02.06)
- 1.06 Sat Sarvartha Siddhi Yoga 03:06–03:52 (02.06)
- 3.06 Mon Amrita Siddhi Yoga 03:51–21:05
- 3.06 Mon Sarvartha Siddhi Yoga 03:51–21:05
- 6.06 Thu Amrita Siddhi Yoga 03:49–13:26
- 6.06 Thu Guru Pushya Yoga 03:49–13:26
- 6.06 Thu Sarvartha Siddhi Yoga 03:49–13:26
- 9.06 Sun Sarvartha Siddhi Yoga 10:59–03:46 (10.06)
- 14.06 Fri Sarvartha Siddhi Yoga 19:17–03:44 (15.06)
- 16.06 Sun Sarvartha Siddhi Yoga 00:52–03:44 (17.06)
- 21.06 Fri Sarvartha Siddhi Yoga 03:44–12:20
- 23.06 Sun Tripushkar Yoga 19:52–03:44 (24.06)
- 25.06 Tue Sarvartha Siddhi Yoga 03:45–18:34
- 27.06 Thu Sarvartha Siddhi Yoga 03:46–17:28
- 29.06 Sat Tripushkar Yoga 03:47–12:04
- 29.06 Sat Amrita Siddhi Yoga 13:32–03:48 (30.06)
- 29.06 Sat Sarvartha Siddhi Yoga 13:32–03:48 (30.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.06 Sat — Krishna Chaturdashi, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 2.06 Sun — Amavasya, Mrityu Yoga (weekday and tithi)
- 4.06 Tue — Yamaghanta, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) (unfavourable day)
- 5.06 Wed — Kshaya tithi, Rikta tithi, Anandadi: Gada
- 10.06 Mon — Vyatipata, Rikta tithi, Anandadi: Vajra
- 13.06 Thu — Sankranti day
- 16.06 Sun — Anandadi: Kana, Vishti (Bhadra), Rikta tithi
- 20.06 Thu — Vaidhriti, Vishti (Bhadra), Ashubha Yoga (tithi and nakshatra)
- 26.06 Wed — Krakacha Yoga, Anandadi: Utpata, Rikta tithi
Sky this month
- 2.06 New moon (Amavasya) 18:12
- 13.06 Mithuna Sankranti 16:14 — the Sun enters Mithuna (Gemini)
- 17.06 Full moon (Purnima) 07:54
- 22.06 Summer solstice 01:20
- There are no eclipses this month.
Periods
- 22.06 01:34 – 26.06 18:25 Chora Panchaka
Samvatsara and month
Prabhava (No. 1, “origin, beginning”) — A year of beginnings: traditionally, abundant rains and harvests, a time for sacrifices and auspicious undertakings. more
Northern samvatsara: Bahudhanya. Shaka Samvat 1789, Vikram Samvat 1924, Kali Yuga 4968.
Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Vat Savitri Vrat · Masik Shivaratri |
At sunrise 03:53
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 21:56 more |
|---|---|
| Nakshatra | Bharani, pada 4 (fierce, Yama (Dharma-raja), Venus) · until 05:48 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 13:41 more |
| Karana | Vishti (movable, inauspicious) · until 11:42 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 05:48 | nakshatra Krittika |
|---|---|
| from 11:42 | karana Shakuni |
| from 13:41 | yoga Sukarma |
| from 21:56 | tithi Amavasya |
| from 21:56 | karana Chatushpada |
| from 03:06 (02.06) | nakshatra Rohini |
Sun and Moon
| Dawn | 02:57 |
|---|---|
| Sunrise | 03:53 |
| Noon | 12:27 |
| Sunset | 21:01 |
| End of twilight | 21:58 |
| Moonrise | 03:40 |
| Moonset | 19:05 |
| Day length | 17 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:53–05:48) is good for root crops.
- According to the Kalaprakashika, Krittika (05:48–21:01) is good for root crops.
- Vishti Karana (Bhadra) 03:53–11:42: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 11:42–21:01: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 03:53–21:01: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Savitri Vrat · Savitri and Satyavan
Married women fast for the long life of their husbands in memory of Savitri, who won Satyavan back from Yama, and circumambulate a banyan tree, winding thread around its trunk (northern tradition; in West and South India — on Vat Purnima).
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:56–22:23
the tithi covers the decisive time on this day only
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:13–00:40 (02.06)
the tithi does not cover midnight — the day with the tithi in Pradosha is chosen
Muhurta
Siddha Yoga (weekday and tithi) 03:53–21:56 Amrita Siddhi Yoga 03:06–03:52 (02.06) Sarvartha Siddhi Yoga 03:06–03:52 (02.06)
Anandadi: Dhwaja 05:48–03:06 (02.06) Anandadi: Shrivatsa 03:06–03:52 (02.06) Anandadi: Dhwanksha 03:53–05:48
- Bhadra in heaven: 01:22–11:42; Bhadra Mukha 01:22–03:05; Bhadra Puchha 10:38–11:39
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:26 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:18–16:27 |
| Godhuli | 21:01–21:15 |
| Pradosha | 21:01–22:23 |
| Nishitha | 00:13–00:40 (02.06) |
| Amrita Kalam | 00:58–02:23 (02.06) |
Unfavourable
| Rahu Kalam | 08:10–10:19 |
|---|---|
| Yamaganda | 14:36–16:44 |
| Gulika Kalam | 03:53–06:02 |
| Dur Muhurta | 03:53–05:02, 05:02–06:10 |
| Varjyam | 16:27–17:52 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Bharani until 05:48, Krittika from 05:48; tithi Krishna-chaturdashi; lagna Vrishabha 03:53, Mithuna 04:42, Karka 07:05, Simha 10:02, Kanya 13:03, Tula 16:04, Vrischika 19:05
Effects of a haircut according to the Kalaprakashika: Bharani (until 05:48) — facing death (dangers); Krittika (from 05:48) — consumption (a wasting disease); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:53–21:01: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+2 Siddha Yoga (weekday and tithi) 03:53–21:56+1 Anandadi: Dhwaja 05:48–03:06 (02.06)0 Yoga Sukarma 13:41–03:52 (02.06)0 Anandadi: Dhwanksha 03:53–05:48−1 Vishti (Bhadra) 03:53–11:42−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:53–05:48−3 Krishna Chaturdashi 03:53–21:56
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Shani Jayanti · Vaishakha Amavasya |
At sunrise 03:52
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 18:12 more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 00:08 (03.06) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 09:37 more |
| Karana | Chatushpada (fixed, inauspicious) · until 08:06 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:06 | karana Naga |
|---|---|
| from 09:37 | yoga Dhriti |
| from 18:12 | tithi Shukla-pratipat |
| from 18:12 | karana Kimstughna |
| from 00:08 (03.06) | nakshatra Mrigashirsha |
Sun and Moon
| Dawn | 02:55 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:02 |
| End of twilight | 21:59 |
| Moonrise | 04:17 |
| Moonset | 20:23 |
| Day length | 17 h 09 min |
Sky
| New moon (Amavasya) | 18:12 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 5, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:52–21:02) is good for sowing.
- Chatushpada 03:52–08:06: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 08:06–18:12: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 18:12–21:02: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Jayanti · Shani (Saturn)
The birthday of Shani (Saturn), the son of Surya. His image is bathed with oil (taila abhisheka), black sesame is offered and oil lamps are lit to pacify Shani.
Rule: udaya vyapini: tithi at sunrise, tithi 21:56 (01.06)–18:12
the tithi covers the decisive time on this day only
Vaishakha Amavasya · Pitris (ancestors)
The new moon of Vaishakha: Shani Jayanti and (in North India) Vat Savitri Vrat.
Rule: udaya vyapini: tithi at sunrise, tithi 21:56 (01.06)–18:12
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 18:12–03:51 (03.06)
Anandadi: Prajapati 03:52–00:08 (03.06) Anandadi: Saumya 00:08–03:51 (03.06)
- Gandanta (tithi): 17:51–18:32
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:02–21:16 |
| Pradosha | 21:02–22:24 |
| Nishitha | 00:13–00:40 (03.06) |
| Amrita Kalam | 21:20–22:44 |
Unfavourable
| Rahu Kalam | 18:53–21:02 |
|---|---|
| Yamaganda | 12:27–14:36 |
| Gulika Kalam | 16:45–18:53 |
| Dur Muhurta | 18:45–19:54 |
| Varjyam | 17:07–18:31 |
Haircut and shaving
Cutting hair, shaving: average 18:12–19:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:12–19:01 |
|---|---|
| Cutting fingernails, cutting toenails | average 18:12–19:01 |
| Bathing, washing hair | average 03:52–09:58, 12:59–21:02 |
Haircut factors: weekday Sunday; nakshatra Rohini; tithi Amavasya until 18:12, Shukla-pratipat from 18:12; lagna Vrishabha 03:52, Mithuna 04:38, Karka 07:01, Simha 09:58, Kanya 12:59, Tula 16:00, Vrischika 19:01
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:52–18:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Anandadi: Prajapati 03:52–00:08 (03.06)+1 Auspicious nakshatra 03:52–00:08 (03.06)+1 Yoga Sukarma 03:52–09:370 Mrityu Yoga (weekday and tithi) 18:12–03:51 (03.06)−3 Amavasya 03:52–18:12
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Ananda; auspicious time — until 05:21 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:51
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 14:19 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 21:05 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 05:21 more |
| Karana | Kimstughna (fixed) · until 04:16 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 04:16 | karana Bava |
|---|---|
| from 05:21 | yoga Shula |
| from 14:19 | tithi Shukla-dvitya |
| from 14:19 | karana Balava |
| from 21:05 | nakshatra Ardra |
| from 00:24 (04.06) | karana Kaulava |
| from 01:05 (04.06) | yoga Ganda |
Sun and Moon
| Dawn | 02:54 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:01 |
| Moonrise | 05:04 |
| Moonset | 21:34 |
| Day length | 17 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:51–21:03) is good for flowering plants and fruit-bearing creepers.
- Kimstughna 03:51–04:16: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Amrita Siddhi Yoga 03:51–21:05 Sarvartha Siddhi Yoga 03:51–21:05
Mrityu Yoga (weekday and tithi) 14:19–03:50 (04.06)
Anandadi: Ananda 03:51–21:05 Anandadi: Kaladanda 21:05–03:50 (04.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:03–21:17 |
| Pradosha | 21:03–22:25 |
| Nishitha | 00:13–00:40 (04.06) |
| Amrita Kalam | 13:24–14:48 |
Unfavourable
| Rahu Kalam | 06:00–08:09 |
|---|---|
| Yamaganda | 10:18–12:27 |
| Gulika Kalam | 14:36–16:45 |
| Dur Muhurta | 13:02–14:11, 16:28–17:37 |
| Varjyam | 05:01–06:25 |
Haircut and shaving
Cutting hair, shaving: good 14:19–18:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 14:19–18:57 |
|---|---|
| Cutting fingernails | good 14:19–18:57 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 14:19–21:03 |
Haircut factors: weekday Monday; nakshatra Mrigashirsha; tithi Shukla-pratipat until 14:19, Shukla-dvitya from 14:19; lagna Vrishabha 03:51, Mithuna 04:34, Karka 06:57, Simha 09:54, Kanya 12:56, Tula 15:56, Vrischika 18:57
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 05:21
+4 Amrita Siddhi Yoga 03:51–21:05+1 Anandadi: Ananda 03:51–21:05+1 Auspicious nakshatra 03:51–21:05+1 Yoga Dhriti 03:51–05:21+1 Auspicious weekday0 Auspicious tithi 14:19–03:50 (04.06)0 Mrityu Yoga (weekday and tithi) 14:19–03:50 (04.06) (cancelled by a stronger yoga)0 Yoga Shula 05:21–07:00
| Summary | Unfavourable day — Yamaghanta, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Chandra Darshan |
At sunrise 03:50
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 10:30 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 18:10 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 20:57 more |
| Karana | Kaulava (movable) · until 10:30 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 10:30 | tithi Shukla-tritya |
|---|---|
| from 10:30 | karana Taitila |
| from 18:10 | nakshatra Punarvasu |
| from 20:41 | karana Gara |
| from 20:57 | yoga Vriddhi |
Sun and Moon
| Dawn | 02:53 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:27 |
| Sunset | 21:05 |
| End of twilight | 22:03 |
| Moonrise | 06:03 |
| Moonset | 22:34 |
| Day length | 17 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:30 | from 18:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (18:10–21:05) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:05–22:34
Crescent Moon above the horizon after sunset: 21:05–22:34
Muhurta
Siddha Yoga (weekday and tithi) 10:30–03:49 (05.06) Ravi Yoga 18:10–03:49 (05.06)
Yamaghanta 03:50–18:10
Anandadi: Chara 03:50–18:10 Anandadi: Sthira 18:10–03:49 (05.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:18 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 09:23–10:47 |
Unfavourable
| Rahu Kalam | 16:46–18:55 |
|---|---|
| Yamaganda | 08:09–10:18 |
| Gulika Kalam | 12:27–14:37 |
| Dur Muhurta | 07:17–08:26, 23:47–00:14 (05.06) |
| Varjyam | 04:28–05:52 |
Haircut and shaving
Cutting hair, shaving: average 03:50–09:51, 12:52–21:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:50–09:51, 12:52–21:05 |
|---|---|
| Cutting fingernails | average 03:50–09:51, 12:52–21:05 |
| Cutting toenails | average 12:52–21:05 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ardra until 18:10, Punarvasu from 18:10; tithi Shukla-dvitya until 10:30, Shukla-tritya from 10:30; lagna Vrishabha 03:50, Mithuna 04:30, Karka 06:53, Simha 09:51, Kanya 12:52, Tula 15:52, Vrischika 18:53
Effects of a haircut according to the Kalaprakashika: Ardra (until 18:10) — sadness; Punarvasu (from 18:10) — strength of spirit (bravery, resilience); Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −2
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+1 Anandadi: Chara 03:50–18:10+1 Auspicious tithi 03:50–10:300 Ravi Yoga 18:10–03:49 (05.06)0 Auspicious nakshatra 18:10–03:49 (05.06)0 Yoga Vriddhi 20:57–03:49 (05.06)0 Siddha Yoga (weekday and tithi) 10:30–03:49 (05.06) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:50–18:10−3 Yamaghanta 03:50–18:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:49
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 06:56 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 15:34 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 17:06 more |
| Karana | Gara (movable) · until 06:56 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:56 | tithi Shukla-chaturti (kshaya: not present at any sunrise) |
|---|---|
| from 06:56 | karana Vanija |
| from 15:34 | nakshatra Pushya |
| from 17:06 | yoga Dhruva |
| from 17:17 | karana Vishti |
| from 03:46 (06.06) | tithi Shukla-panchami |
| from 03:46 (06.06) | karana Bava |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:27 |
| Sunset | 21:06 |
| End of twilight | 22:04 |
| Moonrise | 07:11 |
| Moonset | 23:21 |
| Day length | 17 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:56 | from 15:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:49–15:34) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (15:34–21:06) is good for sowing.
- Vishti Karana (Bhadra) 17:17–21:06: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:44–14:11
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:49–15:34
Dagdha Yoga (weekday and tithi) 03:49–06:56 Mrityu Yoga (weekday and tithi) 03:49–06:56
Anandadi: Matanga 15:34–03:49 (06.06) Anandadi: Gada 03:49–15:34
- Bhadra on earth: 17:17–03:46 (06.06); Bhadra Mukha 17:21–19:05; Bhadra Puchha 02:44–03:46 (06.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:06–21:19 |
| Pradosha | 21:06–22:26 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 13:26–14:51 |
Unfavourable
| Rahu Kalam | 12:28–14:37 |
|---|---|
| Yamaganda | 05:59–08:09 |
| Gulika Kalam | 10:18–12:28 |
| Dur Muhurta | 11:53–13:02 |
| Varjyam | 04:52–06:18, 22:51–00:19 (06.06) |
Haircut and shaving
Cutting hair, shaving: good 03:49–06:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:49–06:56 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:49–06:56 |
| Bathing, washing hair | good 03:49–06:56 |
Haircut factors: weekday Wednesday; nakshatra Punarvasu until 15:34, Pushya from 15:34; tithi Shukla-tritya until 06:56, Shukla-chaturti from 06:56; lagna Vrishabha 03:49, Mithuna 04:26, Karka 06:49, Simha 09:47, Kanya 12:48, Tula 15:48, Vrischika 18:49
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 15:34) — strength of spirit (bravery, resilience); Pushya (from 15:34) — increase in wealth; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:56–21:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 17:17–21:06: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 03:49–15:34+1 Auspicious nakshatra 03:49–15:34+1 Yoga Vriddhi 03:49–17:06+1 Auspicious weekday+1 Auspicious tithi 03:49–06:560 Anandadi: Matanga 15:34–03:49 (06.06)0 Dagdha Yoga (weekday and tithi) 03:49–06:56 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:49–06:56 (cancelled by a stronger yoga)−1 Bhadra on earth 17:17–03:46 (06.06)−1 Surya Dagdha tithi 06:56–03:46 (06.06)−1 Anandadi: Gada 03:49–15:34−2 Rikta tithi 06:56–03:46 (06.06)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Pushya; auspicious time — until 13:26 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:49
| Tithi | 5Shukla-panchami (Purna, Soma) · until 01:09 (07.06) more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 13:26 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 13:39 more |
| Karana | Bava (movable) · until 14:23 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 13:26 | nakshatra Ashlesha |
|---|---|
| from 13:39 | yoga Vyaghata |
| from 14:23 | karana Balava |
| from 01:09 (07.06) | tithi Shukla-shashti |
| from 01:09 (07.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:50 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:27 |
| Sunset | 21:07 |
| End of twilight | 22:06 |
| Moonrise | 08:26 |
| Moonset | 23:59 |
| Day length | 17 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:49–13:26) is good for sowing.
Muhurta
Amrita Siddhi Yoga 03:49–13:26 Guru Pushya Yoga 03:49–13:26 Sarvartha Siddhi Yoga 03:49–13:26 Siddha Yoga (weekday and tithi) 03:49–01:09 (07.06) Ravi Yoga 13:26–16:47
Dagdha Yoga (weekday and tithi) 01:09–03:48 (07.06)
Anandadi: Shubha 03:49–13:26 Anandadi: Amrita 13:26–03:48 (07.06)
- Gandanta (tithi): 00:48–01:31 (07.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:07–21:20 |
| Pradosha | 21:07–22:27 |
| Nishitha | 00:14–00:41 (07.06) |
| Amrita Kalam | 07:36–09:04 |
Unfavourable
| Rahu Kalam | 14:38–16:47 |
|---|---|
| Yamaganda | 03:49–05:58 |
| Gulika Kalam | 08:08–10:18 |
| Dur Muhurta | 09:35–10:44, 16:30–17:39 |
| Varjyam | 01:25–02:55 (07.06) |
Haircut and shaving
Cutting hair, shaving: good 03:49–09:43, 12:44–13:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:49–09:43, 12:44–13:26 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:49–09:43, 12:44–13:26 |
| Bathing, washing hair | good 03:49–09:43, 12:44–13:26 |
Haircut factors: weekday Thursday; nakshatra Pushya until 13:26, Ashlesha from 13:26; tithi Shukla-panchami; lagna Vrishabha 03:49, Mithuna 04:22, Karka 06:45, Simha 09:43, Kanya 12:44, Tula 15:44, Vrischika 18:45
Effects of a haircut according to the Kalaprakashika: Pushya (until 13:26) — increase in wealth; Ashlesha (from 13:26) — physical affliction (suffering); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +12
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:26
+4 Amrita Siddhi Yoga 03:49–13:26+2 Pushya 03:49–13:26+2 Siddha Yoga (weekday and tithi) 03:49–01:09 (07.06)+1 Anandadi: Shubha 03:49–13:26+1 Yoga Dhruva 03:49–13:39+1 Auspicious weekday+1 Auspicious tithi 03:49–01:09 (07.06)0 Ravi Yoga 13:26–16:470 Yoga Vyaghata 13:39–16:480 Fierce or sharp nakshatra 13:26–03:48 (07.06)
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious weekday; cons: Anandadi: Mrityu, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Skanda Shashti |
At sunrise 03:48
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 23:12 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 11:55 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 10:42 more |
| Karana | Kaulava (movable) · until 12:05 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Karka (Cancer) |
Changes during the day
| from 10:42 | yoga Harshana |
|---|---|
| from 11:55 | nakshatra Magha |
| from 12:05 | karana Taitila |
| from 23:12 | tithi Shukla-saptami |
| from 23:12 | karana Gara |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:07 |
| Moonrise | 09:44 |
| Moonset | none |
| Day length | 17 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (11:55–21:08) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 01:09–23:12
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:48–23:12 Ravi Yoga 11:55–03:47 (08.06)
Krakacha Yoga 23:12–03:47 (08.06) Mrityu Yoga (weekday and tithi) 23:12–03:47 (08.06)
Anandadi: Mrityu 03:48–11:55 Anandadi: Kana 11:55–03:47 (08.06)
- Gandanta (nakshatra): 06:14–17:38
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:21–16:31 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:14–00:41 (08.06) |
| Amrita Kalam | 10:25–11:55 |
Unfavourable
| Rahu Kalam | 10:18–12:28 |
|---|---|
| Yamaganda | 16:48–18:58 |
| Gulika Kalam | 05:58–08:08 |
| Dur Muhurta | 07:16–08:25, 13:03–14:12 |
| Varjyam | 23:30–01:02 (08.06) |
Haircut and shaving
Cutting hair, shaving: average 03:48–09:39, 12:40–18:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:48–09:39, 12:40–18:41 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:48–09:39, 12:40–18:41 |
| Bathing, washing hair | average 03:48–09:39, 12:40–21:08 |
Haircut factors: weekday Friday; nakshatra Ashlesha until 11:55, Magha from 11:55; tithi Shukla-shashti; lagna Vrishabha 03:48, Mithuna 04:18, Karka 06:41, Simha 09:39, Kanya 12:40, Tula 15:40, Vrischika 18:41
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 11:55) — physical affliction (suffering); Magha (from 11:55) — loss of property; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 11:55–03:47 (08.06)+1 Auspicious weekday+1 Yoga Harshana 10:42–03:47 (08.06)0 Anandadi: Kana 11:55–03:47 (08.06) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 03:48–23:12 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 03:48–11:55−3 Anandadi: Mrityu 03:48–11:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Visha Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:47
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 21:57 more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 11:05 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 08:18 more |
| Karana | Gara (movable) · until 10:29 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 08:18 | yoga Vajra |
|---|---|
| from 10:29 | karana Vanija |
| from 11:05 | nakshatra Purva-Phalguni |
| from 21:57 | tithi Shukla-ashtami |
| from 21:57 | karana Vishti |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | 11:02 |
| Moonset | 00:29 |
| Day length | 17 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:47–11:05) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (11:05–21:09) is good for root crops.
Muhurta
Ravi Yoga 03:47–11:05
Visha Yoga (weekday and tithi) 03:47–21:57
Anandadi: Padma 03:47–11:05 Anandadi: Lumbaka 11:05–03:46 (09.06)
- Bhadra on earth: 21:57–09:37 (09.06); Bhadra Puchha 23:43–00:54 (09.06); Bhadra Mukha 00:54–02:51 (09.06)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:29 |
| Nishitha | 00:15–00:41 (09.06) |
| Amrita Kalam | 08:46–10:19 |
Unfavourable
| Rahu Kalam | 08:08–10:18 |
|---|---|
| Yamaganda | 14:38–16:49 |
| Gulika Kalam | 03:47–05:57 |
| Dur Muhurta | 03:47–04:57, 04:57–06:06 |
| Varjyam | 19:03–20:38 |
Haircut and shaving
Cutting hair, shaving: average 03:47–09:35, 12:36–18:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:47–09:35, 12:36–18:37 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:47–09:35, 12:36–18:37 |
| Bathing, washing hair | average 03:47–09:35, 12:36–21:09 |
Haircut factors: weekday Saturday; nakshatra Magha until 11:05, Purva-Phalguni from 11:05; tithi Shukla-saptami; lagna Vrishabha 03:47, Mithuna 04:14, Karka 06:37, Simha 09:35, Kanya 12:36, Tula 15:36, Vrischika 18:37
Effects of a haircut according to the Kalaprakashika: Magha (until 11:05) — loss of property; Purva-Phalguni (from 11:05) — ill health; Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:47–11:05+1 Anandadi: Padma 03:47–11:05+1 Yoga Harshana 03:47–08:18+1 Auspicious tithi 03:47–21:570 Yoga Vajra 08:18–09:25−1 Anandadi: Lumbaka 11:05–03:46 (09.06)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:47–11:05−2 Visha Yoga (weekday and tithi) 03:47–21:57
| Summary | Favourable day — Sarvartha Siddhi Yoga, Yoga Siddhi; auspicious time — after 10:59 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Masik Durgashtami |
At sunrise 03:46
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 21:27 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 10:59 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 06:31 more |
| Karana | Vishti (movable, inauspicious) · until 09:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Simha (Leo) |
Changes during the day
| from 06:31 | yoga Siddhi |
|---|---|
| from 09:37 | karana Bava |
| from 10:59 | nakshatra Uttara-Phalguni |
| from 21:27 | tithi Shukla-navami |
| from 21:27 | karana Balava |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:10 |
| Moonrise | 12:17 |
| Moonset | 00:54 |
| Day length | 17 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:46–10:59) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (10:59–21:10) is good for sowing.
- Vishti Karana (Bhadra) 03:46–09:37: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 21:57 (08.06)–21:27
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 10:59–03:46 (10.06)
Anandadi: Chhatra 03:46–10:59 Anandadi: Mitra 10:59–03:46 (10.06)
- Bhadra on earth: 21:57 (08.06)–09:37; Bhadra Puchha 23:43 (08.06)–00:54; Bhadra Mukha 00:54–02:51
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:41 (10.06) |
| Amrita Kalam | 04:36–06:12 |
Unfavourable
| Rahu Kalam | 19:00–21:10 |
|---|---|
| Yamaganda | 12:28–14:39 |
| Gulika Kalam | 16:49–19:00 |
| Dur Muhurta | 18:51–20:01 |
| Varjyam | 18:21–20:00 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 12:32–21:10 |
Haircut factors: weekday Sunday; nakshatra Purva-Phalguni until 10:59, Uttara-Phalguni from 10:59; tithi Shukla-ashtami; lagna Vrishabha 03:46, Mithuna 04:10, Karka 06:33, Simha 09:31, Kanya 12:32, Tula 15:32, Vrischika 18:33
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 10:59) — ill health; Uttara-Phalguni (from 10:59) — destruction of all diseases; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:46–21:10: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 03:46–09:37: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:59
+3 Sarvartha Siddhi Yoga 10:59–03:46 (10.06)+2 Yoga Siddhi 06:31–03:46 (10.06)+1 Anandadi: Chhatra 03:46–10:59+1 Auspicious nakshatra 10:59–03:46 (10.06)−1 Ashtami 03:46–21:27−1 Fierce or sharp nakshatra 03:46–10:59−1 Bhadra on earth 03:46–09:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:46
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 21:38 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 11:35 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 05:18 more |
| Karana | Balava (movable) · until 09:27 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 05:18 | yoga Vyatipata |
|---|---|
| from 09:27 | karana Kaulava |
| from 11:35 | nakshatra Hasta |
| from 21:38 | tithi Shukla-dashami |
| from 21:38 | karana Taitila |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:11 |
| End of twilight | 22:11 |
| Moonrise | 13:30 |
| Moonset | 01:17 |
| Day length | 17 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:46–11:35) is good for sowing.
- According to the Kalaprakashika, Hasta (11:35–21:11) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga 11:35–03:45 (11.06)
Anandadi: Shrivatsa 03:46–11:35 Anandadi: Vajra 11:35–03:45 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:23–16:32 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:41 (11.06) |
| Amrita Kalam | 04:12–05:50 |
Unfavourable
| Rahu Kalam | 05:57–08:07 |
|---|---|
| Yamaganda | 10:18–12:28 |
| Gulika Kalam | 14:39–16:50 |
| Dur Muhurta | 13:03–14:13, 16:32–17:42 |
| Varjyam | 20:25–22:06 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni until 11:35, Hasta from 11:35; tithi Shukla-navami; lagna Vrishabha 03:46, Mithuna 04:06, Karka 06:29, Simha 09:27, Kanya 12:28, Tula 15:28, Vrischika 18:30
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 11:35) — destruction of all diseases; Hasta (from 11:35) — imparting radiance (to the person); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:46–21:11: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 05:18–21:11: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 03:46–05:18+2 Ravi Yoga 11:35–03:45 (11.06)+1 Anandadi: Shrivatsa 03:46–11:35+1 Auspicious nakshatra 03:46–11:35+1 Auspicious weekday−1 Anandadi: Vajra 11:35–03:45 (11.06)−2 Rikta tithi 03:46–21:38−3 Vyatipata 05:18–03:45 (11.06)
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Saumya; cons: Krakacha Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Ganga Dussehra |
At sunrise 03:45
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 22:26 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 12:49 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 04:37 more |
| Karana | Taitila (movable) · until 09:58 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kanya (Virgo) |
Changes during the day
| from 04:37 | yoga Variyana |
|---|---|
| from 09:58 | karana Gara |
| from 12:49 | nakshatra Chitra |
| from 22:26 | tithi Shukla-ekadashi |
| from 22:26 | karana Vanija |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:28 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 14:42 |
| Moonset | 01:38 |
| Day length | 17 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:45–12:49) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (12:49–21:12) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Ganga Dussehra · Ganga
The day of the descent of the Ganga from heaven in answer to the prayer of King Bhagiratha. A holy bath in the Ganga washes away “ten sins” (dasha hara), and ten kinds of gifts are given. If Jyeshtha is an Adhika Masa, the festival is observed in the intercalary month.
Rule: udaya vyapini: tithi at sunrise, tithi 21:38 (10.06)–22:26
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga all day
Krakacha Yoga 03:45–22:26 Mrityu Yoga (weekday and tithi) 22:26–03:45 (12.06)
Anandadi: Saumya 03:45–12:49 Anandadi: Dhwanksha 12:49–03:45 (12.06)
- Gandanta (tithi): 22:01–22:51
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:30 |
| Nishitha | 00:15–00:41 (12.06) |
| Amrita Kalam | 06:30–08:11 |
Unfavourable
| Rahu Kalam | 16:50–19:01 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:29–14:39 |
| Dur Muhurta | 07:15–08:24, 23:49–00:15 (12.06) |
| Varjyam | 21:24–23:07 |
Haircut and shaving
Cutting hair, shaving: average 04:37–21:12
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:37–21:12 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:37–21:12 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Hasta until 12:49, Chitra from 12:49; tithi Shukla-dashami; lagna Vrishabha 03:45, Mithuna 04:03, Karka 06:26, Simha 09:23, Kanya 12:24, Tula 15:24, Vrischika 18:26
Effects of a haircut according to the Kalaprakashika: Hasta (until 12:49) — imparting radiance (to the person); Chitra (from 12:49) — improvement of well-being; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 03:45–04:37: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Saumya 03:45–12:49+1 Auspicious nakshatra 03:45–12:49+1 Auspicious tithi 03:45–22:26+1 Yoga Variyana 04:37–03:45 (12.06)0 Vyatipata 03:45–04:370 Anandadi: Dhwanksha 12:49–03:45 (12.06)−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 03:45–22:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Vishti (Bhadra), Yoga Parigha |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:45
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 23:44 more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 14:35 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 04:24 more |
| Karana | Vanija (movable) · until 11:01 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 04:24 | yoga Parigha |
|---|---|
| from 11:01 | karana Vishti |
| from 14:35 | nakshatra Swati |
| from 23:44 | tithi Shukla-dvadashi |
| from 23:44 | karana Bava |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:13 |
| Moonrise | 15:51 |
| Moonset | 01:59 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:45–14:35) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (14:35–21:13) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 11:01–21:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 22:26 (11.06)–23:44
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:09–07:14 (13.06)
Muhurta
Ravi Yoga 03:45–14:35 Siddha Yoga (weekday and tithi) 23:44–03:44 (13.06)
Anandadi: Kaladanda 03:45–14:35 Anandadi: Dhumra 14:35–03:44 (13.06)
- Bhadra in the netherworld: 11:01–23:44; Bhadra Puchha 16:08–17:24; Bhadra Mukha 17:24–19:31
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:31 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 07:43–09:26 |
Unfavourable
| Rahu Kalam | 12:29–14:40 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:04 |
| Varjyam | 20:42–22:26 |
Haircut and shaving
Cutting hair, shaving: good 03:45–09:19, 12:20–18:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–09:19, 12:20–18:22 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 03:45–09:19, 12:20–18:22 |
| Bathing, washing hair | good 03:45–09:19, 12:20–21:08 |
Haircut factors: weekday Wednesday; nakshatra Chitra until 14:35, Swati from 14:35; tithi Shukla-ekadashi; lagna Vrishabha 03:45, Mithuna 03:59, Karka 06:22, Simha 09:19, Kanya 12:20, Tula 15:20, Vrischika 18:22, Dhanu 21:08
Effects of a haircut according to the Kalaprakashika: Chitra (until 14:35) — improvement of well-being; Swati (from 14:35) — relief from all suffering; Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:45–14:35+1 Auspicious nakshatra 03:45–14:35+1 Yoga Variyana 03:45–04:24+1 Auspicious weekday+1 Auspicious tithi 03:45–23:44−1 Anandadi: Kaladanda 03:45–14:35−1 Yoga Parigha 04:24–16:28−2 Vishti (Bhadra) 11:01–23:44
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Mithuna Sankranti (Raja Parba) |
At sunrise 03:44
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 01:25 (14.06) more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 16:46 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 04:33 more |
| Karana | Bava (movable) · until 12:32 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Tula (Libra) |
Changes during the day
| from 04:33 | yoga Shiva |
|---|---|
| from 12:32 | karana Balava |
| from 16:46 | nakshatra Vishakha |
| from 01:25 (14.06) | tithi Shukla-triodashi |
| from 01:25 (14.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:14 |
| Moonrise | 16:58 |
| Moonset | 02:22 |
| Day length | 17 h 28 min |
Sky
| Mithuna Sankranti | 16:14 — the Sun enters Mithuna (Gemini) |
|---|
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:44–16:46) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (16:46–21:13) is good for sowing, for root crops.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 16:14–21:13
on the day the Sun enters the sign
Muhurta
Anandadi: Sthira 03:44–16:46 Anandadi: Vardhamana 16:46–03:44 (14.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:32 |
| Nishitha | 00:16–00:42 (14.06) |
| Amrita Kalam | 07:10–08:55 |
Unfavourable
| Rahu Kalam | 14:40–16:51 |
|---|---|
| Yamaganda | 03:44–05:56 |
| Gulika Kalam | 08:07–10:18 |
| Dur Muhurta | 09:34–10:44, 16:34–17:44 |
| Varjyam | 22:57–00:43 (14.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:44–09:15, 12:16–16:46 |
Haircut factors: weekday Thursday; nakshatra Swati until 16:46, Vishakha from 16:46; tithi Shukla-dvadashi; lagna Vrishabha 03:44, Mithuna 03:55, Karka 06:18, Simha 09:15, Kanya 12:16, Tula 15:16, Vrischika 18:18, Dhanu 21:04
Effects of a haircut according to the Kalaprakashika: Swati (until 16:46) — relief from all suffering; Vishakha (from 16:46) — loss of money; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 16:14 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Sthira 03:44–16:46+1 Auspicious nakshatra 03:44–16:46+1 Auspicious weekday+1 Yoga Shiva 04:33–03:44 (14.06)−1 Sankranti day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Siddha, Anandadi: Matanga; auspicious time — after 04:59; auspicious time — until 19:17 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Pradosha Vrat |
At sunrise 03:44
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 03:24 (15.06) more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 19:17 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 04:59 more |
| Karana | Kaulava (movable) · until 14:23 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 04:59 | yoga Siddha |
|---|---|
| from 14:23 | karana Taitila |
| from 19:17 | nakshatra Anuradha |
| from 03:24 (15.06) | tithi Shukla-chaturdashi |
| from 03:24 (15.06) | karana Gara |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 18:04 |
| Moonset | 02:46 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:44–19:17) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (19:17–21:14) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:14–22:32
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 19:17–03:44 (15.06) Sarvartha Siddhi Yoga 19:17–03:44 (15.06)
Anandadi: Matanga 03:44–19:17 Anandadi: Rakshasa 19:17–03:44 (15.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (15.06) |
| Amrita Kalam | 09:34–11:20 |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:52–19:03 |
| Gulika Kalam | 05:55–08:07 |
| Dur Muhurta | 07:14–08:24, 13:04–14:14 |
| Varjyam | 23:44–01:31 (15.06) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 03:44–09:11, 12:12–18:14 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 19:17–21:00 |
Haircut factors: weekday Friday; nakshatra Vishakha until 19:17, Anuradha from 19:17; tithi Shukla-triodashi; lagna Vrishabha 03:44, Mithuna 03:51, Karka 06:14, Simha 09:11, Kanya 12:12, Tula 15:12, Vrischika 18:14, Dhanu 21:00
Effects of a haircut according to the Kalaprakashika: Vishakha (until 19:17) — loss of money; Anuradha (from 19:17) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 04:59
Auspicious time ends by 19:17
+2 Yoga Siddha 04:59–03:44 (15.06)+1 Anandadi: Matanga 03:44–19:17+1 Auspicious weekday+1 Auspicious tithi 03:44–03:24 (15.06)0 Sarvartha Siddhi Yoga 19:17–03:44 (15.06)0 Ravi Yoga 19:17–03:44 (15.06)0 Auspicious nakshatra 19:17–03:44 (15.06)0 Anandadi: Rakshasa 19:17–03:44 (15.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Siddha, Ravi Yoga; auspicious time — until 05:38 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:44
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 05:35 (16.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 22:00 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 05:38 more |
| Karana | Gara (movable) · until 16:29 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:38 | yoga Sadhya |
|---|---|
| from 16:29 | karana Vanija |
| from 22:00 | nakshatra Jyestha |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 19:06 |
| Moonset | 03:14 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:44–21:15) is good for sowing, for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 03:44–21:15: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Ravi Yoga 03:44–22:00 Siddha Yoga (weekday and tithi) all day
Anandadi: Amrita 03:44–22:00 Anandadi: Musala 22:00–03:44 (16.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:16–00:42 (16.06) |
| Amrita Kalam | 10:25–12:12 |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:41–16:52 |
| Gulika Kalam | 03:44–05:55 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–09:07, 12:08–20:56 |
Haircut factors: weekday Saturday; nakshatra Anuradha; tithi Shukla-chaturdashi; lagna Vrishabha 03:44, Mithuna 03:47, Karka 06:10, Simha 09:07, Kanya 12:08, Tula 15:09, Vrischika 18:10, Dhanu 20:56
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:44–21:15: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 05:38
+2 Yoga Siddha 03:44–05:38+2 Ravi Yoga 03:44–22:00+2 Siddha Yoga (weekday and tithi) all day+1 Anandadi: Amrita 03:44–22:00+1 Auspicious nakshatra 03:44–22:00−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi all day−2 Tryahasparsha
| Summary | Avoid starting important matters — Anandadi: Kana, Vishti (Bhadra) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Vat Purnima Vrat · Purnima Vrat |
At sunrise 03:44
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 05:35 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 00:52 (17.06) more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 06:26 more |
| Karana | Vanija (movable) · until 05:35 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:35 | tithi Purnima |
|---|---|
| from 05:35 | karana Vishti |
| from 06:26 | yoga Shubha |
| from 18:44 | karana Bava |
| from 00:52 (17.06) | nakshatra Mula |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:17 |
| Moonrise | 20:03 |
| Moonset | 03:47 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:44–21:15) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:35–18:44: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:44–05:35: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Purnima Vrat · Savitri and Satyavan
The same as Vat Savitri, in the tradition of Maharashtra, Gujarat and the South: women fast for the long life of their husbands and circumambulate a banyan tree with thread. It is observed by the “chaturdashi viddha” rule — often on the day before the one with Purnima at sunrise.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:15–22:33
the tithi covers the decisive time on this day only
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:44–14:15
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 17.06
Muhurta
Sarvartha Siddhi Yoga 00:52–03:44 (17.06) Siddha Yoga (weekday and nakshatra) 00:52–03:44 (17.06)
Anandadi: Siddhi 00:52–03:44 (17.06) Anandadi: Kana 03:44–00:52 (17.06)
- Bhadra in heaven: 05:35–18:44; Bhadra Puchha 14:08–15:27; Bhadra Mukha 15:27–17:39
- Gandanta (nakshatra): 18:08–07:36 (17.06)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:42 (17.06) |
| Amrita Kalam | 15:01–16:48 |
Unfavourable
| Rahu Kalam | 19:04–21:15 |
|---|---|
| Yamaganda | 12:30–14:41 |
| Gulika Kalam | 16:52–19:04 |
| Dur Muhurta | 18:55–20:05 |
| Varjyam | 04:16–06:03 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Jyestha; tithi Shukla-chaturdashi until 05:35, Purnima from 05:35; lagna Mithuna 03:44, Karka 06:06, Simha 09:03, Kanya 12:04, Tula 15:05, Vrischika 18:06, Dhanu 20:52
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:44–05:35: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 05:35–21:15: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Shubha 06:26–03:44 (17.06)−1 Fierce or sharp nakshatra 03:44–00:52 (17.06)−2 Rikta tithi 03:44–05:35−2 Vishti (Bhadra) 05:35–18:44−3 Anandadi: Kana 03:44–00:52 (17.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Auspicious weekday; cons: Jwalamukhi Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Jyeshtha Purnima (Snana Purnima) |
At sunrise 03:44
| Tithi | 15Purnima (Purna, Vishvedevas) · until 07:54 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 03:48 (18.06) more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 07:20 more |
| Karana | Bava (movable) · until 07:54 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 07:20 | yoga Shukla |
|---|---|
| from 07:54 | tithi Krishna-pratipat |
| from 07:54 | karana Balava |
| from 21:05 | karana Kaulava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 20:54 |
| Moonset | 04:26 |
| Day length | 17 h 32 min |
Sky
| Full moon (Purnima) | 07:54 |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 6, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:44–21:16) is good for sowing, for root crops.
Festivals and periods
Jyeshtha Purnima (Snana Purnima) · Chandra (the Moon)
The full moon of Jyeshtha: Snana Purnima (the ceremonial bathing of Jagannath in Puri) and Kabir Jayanti; women observe Vat Purnima.
Rule: udaya vyapini: tithi at sunrise, tithi 05:35 (16.06)–07:54
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 16.06
Muhurta
Jwalamukhi Yoga 07:54–03:43 (18.06)
Anandadi: Lumbaka all day
- Gandanta (nakshatra): 18:08 (16.06)–07:36
- Gandanta (tithi): 07:28–08:20
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:33 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | 20:37–22:25 |
Unfavourable
| Rahu Kalam | 05:55–08:07 |
|---|---|
| Yamaganda | 10:18–12:30 |
| Gulika Kalam | 14:41–16:53 |
| Dur Muhurta | 13:05–14:15, 16:35–17:45 |
| Varjyam | 02:00–03:48 (18.06) |
Haircut and shaving
Cutting hair, shaving: average 07:54–08:59, 12:01–18:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:54–08:59, 12:01–18:02 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:54–08:59, 12:01–18:02 |
| Bathing, washing hair | average 03:44–08:59, 12:01–20:48 |
Haircut factors: weekday Monday; nakshatra Mula; tithi Purnima until 07:54, Krishna-pratipat from 07:54; lagna Mithuna 03:44, Karka 06:02, Simha 08:59, Kanya 12:01, Tula 15:01, Vrischika 18:02, Dhanu 20:48
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:44–07:54: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 03:44–07:20+1 Auspicious weekday+1 Auspicious tithi 07:54–03:43 (18.06)−1 Anandadi: Lumbaka all day−1 Gandanta 03:44–07:36−1 Fierce or sharp nakshatra all day−2 Jwalamukhi Yoga 07:54–03:43 (18.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Mitra; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:43
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 10:16 more |
|---|---|
| Nakshatra | Mula, pada 4 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 03:48 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 08:16 more |
| Karana | Kaulava (movable) · until 10:16 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 03:48 | nakshatra Purva-Ashadha |
|---|---|
| from 08:16 | yoga Brahma |
| from 10:16 | tithi Krishna-dvitya |
| from 10:16 | karana Taitila |
| from 23:28 | karana Gara |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:43 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | 21:39 |
| Moonset | 05:12 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 4, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 03:48 | from 10:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:43–03:48) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (03:48–21:16) is good for root crops.
Muhurta
Jwalamukhi Yoga 03:43–03:48 Mrityu Yoga (weekday and tithi) 03:43–10:16
Anandadi: Chhatra 03:43–03:48 Anandadi: Mitra 03:48–03:43 (19.06)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (19.06) |
| Amrita Kalam | 01:22–03:10 (19.06) |
Unfavourable
| Rahu Kalam | 16:53–19:05 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:30–14:42 |
| Dur Muhurta | 07:14–08:24, 23:51–00:17 (19.06) |
| Varjyam | 02:00–03:48, 14:35–16:23 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:48–08:55, 10:16–21:16 |
Haircut factors: weekday Tuesday; nakshatra Mula until 03:48, Purva-Ashadha from 03:48; tithi Krishna-pratipat until 10:16, Krishna-dvitya from 10:16; lagna Mithuna 03:43, Karka 05:58, Simha 08:55, Kanya 11:57, Tula 14:57, Vrischika 17:58, Dhanu 20:45
Effects of a haircut according to the Kalaprakashika: Mula (until 03:48) — ruin of the family; Purva-Ashadha (from 03:48) — ruin of the family; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Brahma 08:16–03:43 (19.06)+1 Anandadi: Mitra 03:48–03:43 (19.06)+1 Auspicious tithi 03:43–10:160 Jwalamukhi Yoga 03:43–03:48−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:43–03:48−2 Mrityu Yoga (weekday and tithi) 03:43–10:16
| Summary | Ordinary day — pros: Yoga Brahma, Siddha Yoga (weekday and tithi); cons: Fierce or sharp nakshatra, Anandadi: Vajra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:43
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 12:38 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 06:45 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 09:13 more |
| Karana | Gara (movable) · until 12:38 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:45 | nakshatra Uttara-Ashadha |
|---|---|
| from 09:13 | yoga Indra |
| from 12:38 | tithi Krishna-tritya |
| from 12:38 | karana Vanija |
| from 01:47 (20.06) | karana Vishti |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:43 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 22:17 |
| Moonset | 06:04 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:45 | from 12:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:43–06:45) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (06:45–21:17) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 03:43–12:38
Ashubha Yoga (tithi and nakshatra) 12:38–03:44 (20.06) Dagdha Yoga (weekday and tithi) 12:38–03:44 (20.06) Mrityu Yoga (weekday and tithi) 12:38–03:44 (20.06)
Anandadi: Shrivatsa 03:43–06:45 Anandadi: Vajra 06:45–02:55 (20.06) Anandadi: Mudgara 02:55–03:44 (20.06)
- Bhadra in the netherworld: 01:47–14:54 (20.06); Bhadra Puchha 10:19–11:37 (20.06); Bhadra Mukha 11:37–13:49 (20.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (20.06) |
| Amrita Kalam | 02:28–04:15 (20.06) |
Unfavourable
| Rahu Kalam | 12:30–14:42 |
|---|---|
| Yamaganda | 05:55–08:07 |
| Gulika Kalam | 10:18–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | 15:43–17:30 |
Haircut and shaving
Cutting hair, shaving: good 12:38–17:54
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 12:38–17:54 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 12:38–17:54 |
| Bathing, washing hair | good 03:43–08:52, 11:53–20:41 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha until 06:45, Uttara-Ashadha from 06:45; tithi Krishna-dvitya until 12:38, Krishna-tritya from 12:38; lagna Mithuna 03:43, Karka 05:54, Simha 08:52, Kanya 11:53, Tula 14:53, Vrischika 17:54, Dhanu 20:41
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 06:45) — ruin of the family; Uttara-Ashadha (from 06:45) — improved health; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:43–09:13+2 Siddha Yoga (weekday and tithi) 03:43–12:38+1 Auspicious weekday+1 Auspicious tithi 03:43–12:38+1 Auspicious nakshatra 06:45–03:44 (20.06)0 Anandadi: Shrivatsa 03:43–06:45−1 Ashubha Yoga (tithi and nakshatra) 12:38–03:44 (20.06)−1 Dagdha Yoga (weekday and tithi) 12:38–03:44 (20.06)−1 Mrityu Yoga (weekday and tithi) 12:38–03:44 (20.06)−1 Anandadi: Vajra 06:45–02:55 (20.06)−1 Fierce or sharp nakshatra 03:43–06:45
| Summary | Avoid starting important matters — Vaidhriti, Vishti (Bhadra) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Sankashti Chaturthi (Krishnapingala) |
At sunrise 03:44
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 14:54 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 09:38 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 10:06 more |
| Karana | Vishti (movable, inauspicious) · until 14:54 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 09:38 | nakshatra Shravana |
|---|---|
| from 10:06 | yoga Vaidhriti |
| from 14:54 | tithi Krishna-chaturti |
| from 14:54 | karana Bava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 22:50 |
| Moonset | 07:03 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:38 | from 14:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:44–09:38) is good for sowing.
- According to the Kalaprakashika, Shravana (09:38–21:17) is good for sowing.
- Vishti Karana (Bhadra) 03:44–14:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Krishnapingala) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 22:50
the tithi covers the decisive time on this day only
Muhurta
Ashubha Yoga (tithi and nakshatra) 03:44–09:38 Mrityu Yoga (weekday and tithi) 14:54–03:44 (21.06)
Anandadi: Dhwaja 11:25–03:44 (21.06) Anandadi: Dhwanksha 03:44–11:25
- Bhadra in the netherworld: 01:47–14:54; Bhadra Puchha 10:19–11:37; Bhadra Mukha 11:37–13:49
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (21.06) |
| Amrita Kalam | 02:28–04:15, 00:45–02:32 (21.06) |
Unfavourable
| Rahu Kalam | 14:42–16:54 |
|---|---|
| Yamaganda | 03:44–05:55 |
| Gulika Kalam | 08:07–10:19 |
| Dur Muhurta | 09:35–10:45, 16:36–17:46 |
| Varjyam | 14:05–15:52 |
Haircut and shaving
Cutting hair, shaving: good 03:44–08:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:44–08:48 |
|---|---|
| Cutting fingernails | average 03:44–10:06 |
| Cutting toenails | good 03:44–08:48 |
| Bathing, washing hair | good 03:44–08:48, 11:49–14:54 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha until 09:38, Shravana from 09:38; tithi Krishna-tritya until 14:54, Krishna-chaturti from 14:54; lagna Mithuna 03:44, Karka 05:50, Simha 08:48, Kanya 11:49, Tula 14:49, Vrischika 17:50, Dhanu 20:37
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 09:38) — improved health; Shravana (from 09:38) — bodily development (physical growth); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 14:54–21:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 10:06–21:17: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 03:44–10:06+1 Anandadi: Dhwaja 11:25–03:44 (21.06)+1 Auspicious nakshatra 03:44–09:38+1 Auspicious weekday+1 Auspicious tithi 03:44–14:54−1 Mrityu Yoga (weekday and tithi) 14:54–03:44 (21.06)−1 Rikta tithi 14:54–03:44 (21.06)−1 Anandadi: Dhwanksha 03:44–11:25−2 Ashubha Yoga (tithi and nakshatra) 03:44–09:38−2 Vishti (Bhadra) 03:44–14:54−3 Vaidhriti 10:06–03:44 (21.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Prajapati; cons: Rikta tithi, Vaidhriti |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:44
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 16:58 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 12:20 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 10:50 more |
| Karana | Bava (movable) · until 03:58 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 03:58 | karana Balava |
|---|---|
| from 10:50 | yoga Vishkambha |
| from 12:20 | nakshatra Dhanishtha |
| from 16:58 | tithi Krishna-panchami |
| from 16:58 | karana Kaulava |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 23:17 |
| Moonset | 08:05 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:20 | from 16:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:44–12:20) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:44–12:20
Anandadi: Prajapati 12:20–03:44 (22.06) Anandadi: Dhumra 03:44–12:20
- Chora Panchaka: 01:34 (22.06)–18:25 (26.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:43 (22.06) |
| Amrita Kalam | 03:17–05:02 (22.06) |
Unfavourable
| Rahu Kalam | 10:19–12:31 |
|---|---|
| Yamaganda | 16:54–19:06 |
| Gulika Kalam | 05:55–08:07 |
| Dur Muhurta | 07:14–08:25, 13:06–14:16 |
| Varjyam | 16:43–18:29 |
Haircut and shaving
Cutting hair, shaving: good 16:58–17:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:58–17:46 |
|---|---|
| Cutting fingernails, cutting toenails | good 16:58–17:46 |
| Bathing, washing hair | good 16:58–20:33 |
Haircut factors: weekday Friday; nakshatra Shravana until 12:20, Dhanishtha from 12:20; tithi Krishna-chaturti until 16:58, Krishna-panchami from 16:58; lagna Mithuna 03:44, Karka 05:46, Simha 08:44, Kanya 11:45, Tula 14:45, Vrischika 17:46, Dhanu 20:33
Effects of a haircut according to the Kalaprakashika: Shravana (until 12:20) — bodily development (physical growth); Dhanishtha (from 12:20) — longevity (increased vitality); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:44–16:58: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 03:44–10:50: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 03:44–12:20+1 Anandadi: Prajapati 12:20–03:44 (22.06)+1 Auspicious nakshatra 03:44–12:20+1 Auspicious weekday0 Auspicious tithi 16:58–03:44 (22.06)−1 Anandadi: Dhumra 03:44–12:20−1 Vaidhriti 03:44–10:50−2 Rikta tithi 03:44–16:58
| Summary | Ordinary day — pros: Anandadi: Vardhamana, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Panchaka |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:44
| Tithi | 5Krishna-panchami (Purna, Soma) · until 18:40 more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 14:43 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 11:19 more |
| Karana | Kaulava (movable) · until 05:52 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:52 | karana Taitila |
|---|---|
| from 11:19 | yoga Priti |
| from 14:43 | nakshatra Shatabhisha |
| from 18:40 | tithi Krishna-shashti |
| from 18:40 | karana Gara |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 23:42 |
| Moonset | 09:11 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 01:20 |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:43 | from 18:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (14:43–21:18) is good for sowing.
Muhurta
Mrityu Yoga (weekday and tithi) 03:44–18:40 Krakacha Yoga 18:40–03:44 (23.06)
Anandadi: Vardhamana 03:44–14:43 Anandadi: Ananda 14:43–03:44 (23.06)
- Chora Panchaka: 01:34–18:25 (26.06)
- Gandanta (tithi): 18:14–19:05
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:18–21:30 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (23.06) |
| Amrita Kalam | 03:17–05:02 |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:42–16:54 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 22:29–00:13 (23.06) |
Haircut and shaving
Cutting hair, shaving: average 03:44–18:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–18:40 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–18:40 |
| Bathing, washing hair | average 03:44–20:29 |
Haircut factors: weekday Saturday; nakshatra Dhanishtha until 14:43, Shatabhisha from 14:43; tithi Krishna-panchami until 18:40, Krishna-shashti from 18:40; lagna Mithuna 03:44, Karka 05:42, Simha 08:40, Kanya 11:41, Tula 14:41, Vrischika 17:42, Dhanu 20:29
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 14:43) — longevity (increased vitality); Shatabhisha (from 14:43) — gaining strength; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Vardhamana 03:44–14:43+1 Auspicious nakshatra 03:44–14:43+1 Auspicious tithi 03:44–18:40+1 Yoga Priti 11:19–03:44 (23.06)0 Krakacha Yoga 18:40–03:44 (23.06)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 03:44–18:40
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Priti; cons: Mrityu Yoga (weekday and tithi), Panchaka |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:44
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 19:52 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 16:38 more |
| Yoga | Priti (“love, affection”, auspicious) · until 11:28 more |
| Karana | Gara (movable) · until 07:20 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:20 | karana Vanija |
|---|---|
| from 11:28 | yoga Ayushman |
| from 16:38 | nakshatra Purva-Bhadra |
| from 19:52 | tithi Krishna-saptami |
| from 19:52 | karana Vishti |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | none |
| Moonset | 10:19 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:38 | from 19:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:44–16:38) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (16:38–21:18) is good for root crops.
- Vishti Karana (Bhadra) 19:52–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 16:38–03:44 (24.06) Tripushkar Yoga 19:52–03:44 (24.06)
Mrityu Yoga (weekday and tithi) 03:44–19:52 Samvartaka Yoga 19:52–03:44 (24.06)
Anandadi: Chara 16:38–03:44 (24.06) Anandadi: Rakshasa 03:44–16:38
- Bhadra on earth: 19:52–08:15 (24.06); Bhadra Puchha 00:47–02:01 (24.06); Bhadra Mukha 02:01–04:04 (24.06)
- Chora Panchaka: 01:34 (22.06)–18:25 (26.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (24.06) |
| Amrita Kalam | 08:51–10:35 |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:31–14:43 |
| Gulika Kalam | 16:54–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 23:23–01:05 (24.06) |
Haircut and shaving
Cutting hair, shaving: average 03:44–08:36, 11:37–16:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–08:36, 11:37–16:38 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–08:36, 11:37–16:38 |
| Bathing, washing hair | average 03:44–08:36, 11:37–16:38, 19:52–20:25 |
Haircut factors: weekday Sunday; nakshatra Shatabhisha until 16:38, Purva-Bhadra from 16:38; tithi Krishna-shashti until 19:52, Krishna-saptami from 19:52; lagna Mithuna 03:44, Karka 05:38, Simha 08:36, Kanya 11:37, Tula 14:37, Vrischika 17:38, Dhanu 20:25
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 16:38) — gaining strength; Purva-Bhadra (from 16:38) — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 19:52–21:18: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 03:44–16:38+1 Yoga Priti 03:44–11:28+1 Ravi Yoga 16:38–03:44 (24.06)0 Anandadi: Chara 16:38–03:44 (24.06)0 Tripushkar Yoga 19:52–03:44 (24.06)0 Samvartaka Yoga 19:52–03:44 (24.06)0 Bhadra on earth 19:52–03:44 (24.06)0 Fierce or sharp nakshatra 16:38–03:44 (24.06)−1 Anandadi: Rakshasa 03:44–16:38−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 03:44–19:52
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Ayushman; cons: Fierce or sharp nakshatra, Panchaka |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Kalashtami |
At sunrise 03:44
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 20:27 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 17:58 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 11:09 more |
| Karana | Vishti (movable, inauspicious) · until 08:15 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:15 | karana Bava |
|---|---|
| from 11:09 | yoga Saubhagya |
| from 17:58 | nakshatra Uttara-Bhadra |
| from 20:27 | tithi Krishna-ashtami |
| from 20:27 | karana Balava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 00:04 |
| Moonset | 11:30 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:58 | from 20:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:44–17:58) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (17:58–21:18) is good for sowing.
- Vishti Karana (Bhadra) 03:44–08:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:35
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:44–17:58
Mrityu Yoga (weekday and tithi) 03:44–20:27
Anandadi: Musala 03:44–17:58 Anandadi: Gada 17:58–03:45 (25.06)
- Bhadra on earth: 19:52 (23.06)–08:15; Bhadra Puchha 00:47–02:01; Bhadra Mukha 02:01–04:04
- Chora Panchaka: 01:34 (22.06)–18:25 (26.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (25.06) |
| Amrita Kalam | 09:31–11:12 |
Unfavourable
| Rahu Kalam | 05:56–08:08 |
|---|---|
| Yamaganda | 10:19–12:31 |
| Gulika Kalam | 14:43–16:54 |
| Dur Muhurta | 13:06–14:16, 16:37–17:47 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 08:15–20:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:15–20:27 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:15–20:27 |
| Bathing, washing hair | good 17:58–20:21 |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra until 17:58, Uttara-Bhadra from 17:58; tithi Krishna-saptami until 20:27, Krishna-ashtami from 20:27; lagna Mithuna 03:44, Karka 05:34, Simha 08:32, Kanya 11:33, Tula 14:33, Vrischika 17:35, Dhanu 20:21
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 17:58) — facing death (dangers); Uttara-Bhadra (from 17:58) — a good life; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 20:27–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 03:44–08:15: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:44–17:58+1 Yoga Ayushman 03:44–11:09+1 Auspicious weekday0 Auspicious nakshatra 17:58–03:45 (25.06)0 Mrityu Yoga (weekday and tithi) 03:44–20:27 (cancelled by a stronger yoga)0 Ashtami 20:27–03:45 (25.06)0 Surya Dagdha tithi 20:27–03:45 (25.06)−1 Bhadra on earth 03:44–08:15−1 Anandadi: Musala 03:44–17:58−1 Panchaka all day−1 Fierce or sharp nakshatra 03:44–17:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 20:17 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:45
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 20:17 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 18:34 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 10:16 more |
| Karana | Balava (movable) · until 08:27 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mina (Pisces) |
Changes during the day
| from 08:27 | karana Kaulava |
|---|---|
| from 10:16 | yoga Shobhana |
| from 18:34 | nakshatra Revati |
| from 20:17 | tithi Krishna-navami |
| from 20:17 | karana Taitila |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 00:25 |
| Moonset | 12:43 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:34 | from 20:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:45–18:34) is good for sowing.
- According to the Kalaprakashika, Revati (18:34–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Sarvartha Siddhi Yoga 03:45–18:34 Siddha Yoga (weekday and nakshatra) 03:45–18:34 Siddha Yoga (weekday and tithi) 03:45–20:17
Anandadi: Siddhi 03:45–18:34 Anandadi: Shubha 18:34–03:45 (26.06)
- Chora Panchaka: 01:34 (22.06)–18:25 (26.06)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (26.06) |
| Amrita Kalam | 13:39–15:17 |
Unfavourable
| Rahu Kalam | 16:54–19:06 |
|---|---|
| Yamaganda | 08:08–10:20 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:15–08:26, 23:53–00:19 (26.06) |
| Varjyam | 03:48–05:27 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:45–08:28, 11:29–20:17 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Bhadra until 18:34, Revati from 18:34; tithi Krishna-ashtami until 20:17, Krishna-navami from 20:17; lagna Mithuna 03:45, Karka 05:30, Simha 08:28, Kanya 11:29, Tula 14:29, Vrischika 17:31, Dhanu 20:17
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 18:34) — a good life; Revati (from 18:34) — increase in property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:45–20:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 20:17–21:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 20:17
+3 Sarvartha Siddhi Yoga 03:45–18:34+2 Siddha Yoga (weekday and tithi) 03:45–20:17+1 Anandadi: Siddhi 03:45–18:34+1 Auspicious nakshatra 03:45–18:34+1 Yoga Saubhagya 03:45–10:16+1 Siddha Yoga (weekday and nakshatra) 03:45–18:34−1 Ashtami 03:45–20:17−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Surya Dagdha tithi 03:45–20:17
| Summary | Avoid starting important matters — Krakacha Yoga, Anandadi: Utpata |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:45
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 19:20 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 18:25 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 08:47 more |
| Karana | Taitila (movable) · until 07:54 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mina (Pisces) |
Changes during the day
| from 07:54 | karana Gara |
|---|---|
| from 08:47 | yoga Atiganda |
| from 18:25 | nakshatra Ashwini |
| from 19:20 | tithi Krishna-dashami |
| from 19:20 | karana Vanija |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 00:47 |
| Moonset | 13:58 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:25 | from 19:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:45–18:25) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Krakacha Yoga 03:45–19:20
Anandadi: Utpata 03:45–18:25 Anandadi: Mrityu 18:25–03:46 (27.06)
- Chora Panchaka: 01:34 (22.06)–18:25
- Gandanta (nakshatra): 12:31–00:15 (27.06)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 16:02–17:37 |
Unfavourable
| Rahu Kalam | 12:31–14:43 |
|---|---|
| Yamaganda | 05:57–08:08 |
| Gulika Kalam | 10:20–12:31 |
| Dur Muhurta | 11:56–13:07 |
| Varjyam | 06:29–08:05 |
Haircut and shaving
Cutting hair, shaving: average 19:20–21:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 19:20–21:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 19:20–21:18 |
| Bathing, washing hair | good 19:20–20:13 |
Haircut factors: weekday Wednesday; nakshatra Revati until 18:25, Ashwini from 18:25; tithi Krishna-navami until 19:20, Krishna-dashami from 19:20; lagna Mithuna 03:45, Karka 05:27, Simha 08:24, Kanya 11:25, Tula 14:25, Vrischika 17:27, Dhanu 20:13
Effects of a haircut according to the Kalaprakashika: Revati (until 18:25) — increase in property; Ashwini (from 18:25) — joy; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:45–19:20: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 03:45–18:25+1 Yoga Shobhana 03:45–08:47+1 Auspicious weekday0 Yoga Atiganda 08:47–10:58−1 Panchaka 03:45–18:25−2 Rikta tithi 03:45–19:20−3 Anandadi: Utpata 03:45–18:25−3 Krakacha Yoga 03:45–19:20
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 06:33 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
At sunrise 03:46
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 17:36 more |
|---|---|
| Nakshatra | Ashwini, pada 2 (light, Ashwini Kumara, Ketu) · until 17:28 more Gandamula |
| Yoga | Atiganda (“great danger”, inauspicious) · until 06:39 more |
| Karana | Vanija (movable) · until 06:33 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mesha (Aries) |
Changes during the day
| from 06:33 | karana Vishti |
|---|---|
| from 06:39 | yoga Sukarma |
| from 17:28 | nakshatra Bharani |
| from 17:36 | tithi Krishna-ekadashi |
| from 17:36 | karana Bava |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 01:11 |
| Moonset | 15:16 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:28 | from 17:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (17:28–21:18) is good for root crops.
- Vishti Karana (Bhadra) 06:33–17:36: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Sarvartha Siddhi Yoga 03:46–17:28 Siddha Yoga (weekday and tithi) 03:46–17:36
Anandadi: Manasa 03:46–17:28 Anandadi: Padma 17:28–03:46 (28.06)
- Bhadra in heaven: 06:33–17:36; Bhadra Puchha 08:08–09:15; Bhadra Mukha 09:15–11:06
- Gandanta (tithi): 17:13–17:57
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:30 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (28.06) |
| Amrita Kalam | 10:33–12:05 |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:46–05:57 |
| Gulika Kalam | 08:09–10:20 |
| Dur Muhurta | 09:36–10:46, 16:37–17:47 |
| Varjyam | 13:37–15:10, 02:24–03:53 (28.06) |
Haircut and shaving
Cutting hair, shaving: good 03:46–08:20, 11:21–17:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:46–08:20, 11:21–17:23 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:46–08:20, 11:21–17:23 |
| Bathing, washing hair | good 03:46–08:20, 11:21–17:28 |
Haircut factors: weekday Thursday; nakshatra Ashwini until 17:28, Bharani from 17:28; tithi Krishna-dashami until 17:36, Krishna-ekadashi from 17:36; lagna Mithuna 03:46, Karka 05:23, Simha 08:20, Kanya 11:21, Tula 14:21, Vrischika 17:23, Dhanu 20:09
Effects of a haircut according to the Kalaprakashika: Ashwini (until 17:28) — joy; Bharani (from 17:28) — facing death (dangers); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 06:33
+3 Sarvartha Siddhi Yoga 03:46–17:28+2 Siddha Yoga (weekday and tithi) 03:46–17:36+1 Anandadi: Manasa 03:46–17:28+1 Auspicious nakshatra 03:46–17:28+1 Auspicious weekday+1 Yoga Sukarma 06:39–03:46 (28.06)0 Fierce or sharp nakshatra 17:28–03:46 (28.06)−2 Vishti (Bhadra) 06:33–17:36
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Yoga Sukarma; cons: Fierce or sharp nakshatra, Anandadi: Mudgara |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Yogini Ekadashi |
At sunrise 03:46
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 15:08 more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 15:48 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 03:54 more |
| Karana | Bava (movable) · until 04:27 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mesha (Aries) |
Changes during the day
| from 03:54 | yoga Dhriti |
|---|---|
| from 04:27 | karana Balava |
| from 15:08 | tithi Krishna-dvadashi |
| from 15:08 | karana Kaulava |
| from 15:48 | nakshatra Krittika |
| from 00:36 (29.06) | yoga Shula |
| from 01:40 (29.06) | karana Taitila |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 01:38 |
| Moonset | 16:36 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:08 | from 15:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:46–15:48) is good for root crops.
- According to the Kalaprakashika, Krittika (15:48–21:17) is good for root crops.
Festivals and periods
Yogini Ekadashi · Vishnu
The Ekadashi of the dark half of Jyeshtha (Ashadha in North India). According to the Puranas, the fast heals diseases and lifts curses; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 17:36 (27.06)–15:08
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:47–07:17 (29.06)
Muhurta
Siddha Yoga (weekday and tithi) 03:46–15:08
Mrityu Yoga (weekday and tithi) 15:08–03:47 (29.06)
Anandadi: Chhatra 15:48–03:47 (29.06) Anandadi: Mudgara 03:46–15:48
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (29.06) |
| Amrita Kalam | 11:20–12:50 |
Unfavourable
| Rahu Kalam | 10:20–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:58–08:09 |
| Dur Muhurta | 07:17–08:27, 13:07–14:17 |
| Varjyam | 02:24–03:53, 02:40–04:07 (29.06) |
Haircut and shaving
Cutting hair, shaving: average 03:46–08:16, 11:17–17:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–08:16, 11:17–17:19 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:46–08:16, 11:17–17:19 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Bharani until 15:48, Krittika from 15:48; tithi Krishna-ekadashi until 15:08, Krishna-dvadashi from 15:08; lagna Mithuna 03:46, Karka 05:19, Simha 08:16, Kanya 11:17, Tula 14:17, Vrischika 17:19, Dhanu 20:05
Effects of a haircut according to the Kalaprakashika: Bharani (until 15:48) — facing death (dangers); Krittika (from 15:48) — consumption (a wasting disease); Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 03:46–15:08+1 Yoga Sukarma 03:46–03:54+1 Auspicious weekday0 Anandadi: Chhatra 15:48–03:47 (29.06)−1 Mrityu Yoga (weekday and tithi) 15:08–03:47 (29.06)−1 Anandadi: Mudgara 03:46–15:48−1 Fierce or sharp nakshatra 03:46–15:48
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Amrita Siddhi Yoga, Anandadi: Dhwaja; cons: Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Shani Pradosha |
At sunrise 03:47
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 12:04 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 13:32 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 20:51 more |
| Karana | Taitila (movable) · until 12:04 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 12:04 | tithi Krishna-trayodashi |
|---|---|
| from 12:04 | karana Gara |
| from 13:32 | nakshatra Rohini |
| from 20:51 | yoga Ganda |
| from 22:21 | karana Vanija |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 02:10 |
| Moonset | 17:55 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:04 | from 13:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:47–13:32) is good for root crops.
- According to the Kalaprakashika, Rohini (13:32–21:17) is good for sowing.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:17–22:35
the tithi covers the decisive time on this day only
Muhurta
Tripushkar Yoga 03:47–12:04 Amrita Siddhi Yoga 13:32–03:48 (30.06) Sarvartha Siddhi Yoga 13:32–03:48 (30.06)
Anandadi: Dhwaja 03:47–13:32 Anandadi: Shrivatsa 13:32–03:48 (30.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (30.06) |
| Amrita Kalam | 11:21–12:48 |
Unfavourable
| Rahu Kalam | 08:09–10:21 |
|---|---|
| Yamaganda | 14:43–16:55 |
| Gulika Kalam | 03:47–05:58 |
| Dur Muhurta | 03:47–04:57, 04:57–06:07 |
| Varjyam | 02:40–04:07, 03:43–05:08 (30.06) |
Haircut and shaving
Cutting hair, shaving: average 13:32–17:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:32–17:15 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:32–17:15 |
| Bathing, washing hair | average 03:47–08:12, 11:13–20:01 |
Haircut factors: weekday Saturday; nakshatra Krittika until 13:32, Rohini from 13:32; tithi Krishna-dvadashi until 12:04, Krishna-trayodashi from 12:04; lagna Mithuna 03:47, Karka 05:15, Simha 08:12, Kanya 11:13, Tula 14:13, Vrischika 17:15, Dhanu 20:01
Effects of a haircut according to the Kalaprakashika: Krittika (until 13:32) — consumption (a wasting disease); Rohini (from 13:32) — destruction of all misfortunes; Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Amrita Siddhi Yoga 13:32–03:48 (30.06)+1 Anandadi: Dhwaja 03:47–13:320 Auspicious nakshatra 13:32–03:48 (30.06)0 Tripushkar Yoga 03:47–12:040 Yoga Ganda 20:51–22:50−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Prabhava (No. 1) · Shaka 1789 · Vikram 1924 more |
| Festivals | Masik Shivaratri |
At sunrise 03:48
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 08:33 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 10:48 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 16:45 more |
| Karana | Vanija (movable) · until 08:33 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:33 | tithi Krishna-chaturdashi |
|---|---|
| from 08:33 | karana Vishti |
| from 10:48 | nakshatra Mrigashirsha |
| from 16:45 | yoga Vriddhi |
| from 18:40 | karana Shakuni |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 02:51 |
| Moonset | 19:10 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:33 | from 10:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:48–10:48) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (10:48–21:17) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 08:33–18:40: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 18:40–21:17: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 08:33–21:17: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:19–00:46 (01.07)
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Prajapati 03:48–10:48 Anandadi: Saumya 10:48–03:48 (01.07)
- Bhadra in heaven: 08:33–18:40; Bhadra Mukha 08:33–10:14; Bhadra Puchha 17:38–18:38
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:46 (01.07) |
| Amrita Kalam | 07:58–09:23, 00:06–01:30 (01.07) |
Unfavourable
| Rahu Kalam | 19:06–21:17 |
|---|---|
| Yamaganda | 12:32–14:43 |
| Gulika Kalam | 16:54–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 03:43–05:08, 15:42–17:06 |
Haircut and shaving
Cutting hair, shaving: average 03:48–08:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:48–08:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:48–08:08 |
| Bathing, washing hair | average 03:48–08:08, 11:09–19:57 |
Haircut factors: weekday Sunday; nakshatra Rohini until 10:48, Mrigashirsha from 10:48; tithi Krishna-trayodashi until 08:33, Krishna-chaturdashi from 08:33; lagna Mithuna 03:48, Karka 05:11, Simha 08:08, Kanya 11:09, Tula 14:10, Vrischika 17:11, Dhanu 19:57
Effects of a haircut according to the Kalaprakashika: Rohini (until 10:48) — destruction of all misfortunes; Mrigashirsha (from 10:48) — abundance (well-being, prosperity); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:33–21:17: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 03:48–10:48+1 Auspicious nakshatra 03:48–10:480 Yoga Vriddhi 16:45–03:48 (01.07)−2 Vishti (Bhadra) 08:33–18:40−2 Krishna Chaturdashi 08:33–03:48 (01.07)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Bahudhanya (No. 12)
Shaka Samvat 1789 · Vikram Samvat 1924 · Kali Yuga 4968
Next year — Vibhava, from the new moon before Ugadi (the start of Chaitra) 24.03.1868
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Rohini
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-panchami
do not fell trees, any undertakings
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-ashtami
tillage and sowing are forbidden
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-navami
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dashami
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-ekadashi
pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-triodashi
no pruning or felling
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
For pruning and uprooting, but not for anything else.
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
any undertakings
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-tritya
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-chaturti
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
plowing the ground
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
For pruning and uprooting, but not for anything else.
soaking seeds is allowed, digging the ground
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-saptami
soaking seeds is allowed, digging the ground
Planting and sowing are allowed.
tillage and sowing are forbidden
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dashami
any undertakings
For pruning and uprooting, but not for anything else.
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-ekadashi
plowing, pruning and weeding
neutral
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-dvadashi
neutral
no pruning or felling
Planting and sowing are allowed.
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Rohini
Planting and sowing are allowed.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.