June 1885 falls, in the lunar calendar (amanta), within the months Adhika Jyeshtha (until 12.06), Nija Jyeshtha (from 13.06). Adhika Jyeshtha — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Major festivals: 23.06 Nirjala Ekadashi (Pandava, Bhima Ekadashi).
Icons this month (18)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 3.06 Wed — Yoga Indra, Anandadi: Chhatra, Auspicious nakshatra
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 9.06 Tue — Amrita Siddhi Yoga, Anandadi: Amrita, Auspicious nakshatra after 04:55 until 16:38
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 15.06 Mon — Sarvartha Siddhi Yoga, Ravi Yoga, Pushya after 06:41 until 13:52
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 24.06 Wed — Amrita Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Saumya after 05:40
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Festivals
- 1.06 Mon Sankashti Chaturthi (Vibhuvana Palaka)
- 5.06 Fri Kalashtami
- 9.06 Tue Parama Ekadashi
- 10.06 Wed Pradosha Vrat
- 11.06 Thu Masik Shivaratri
- 12.06 Fri Adhika Amavasya
- 13.06 Sat Mithuna Sankranti (Raja Parba)
- 14.06 Sun Chandra Darshan
- 16.06 Tue Vinayaka Chaturthi
- 17.06 Wed Skanda Shashti
- 20.06 Sat Masik Durgashtami
- 23.06 Tue Nirjala Ekadashi (Pandava, Bhima Ekadashi)
- 24.06 Wed Pradosha Vrat
- 26.06 Fri Purnima Vrat
- 26.06 Fri Vat Purnima Vrat
- 27.06 Sat Jyeshtha Purnima (Snana Purnima)
- 30.06 Tue Angaraki Chaturthi (Krishnapingala)
Special muhurta yogas
- 7.06 Sun Sarvartha Siddhi Yoga 03:47–23:11
- 9.06 Tue Amrita Siddhi Yoga 03:46–22:08
- 9.06 Tue Sarvartha Siddhi Yoga 03:46–22:08
- 10.06 Wed Sarvartha Siddhi Yoga 20:28–03:45 (11.06)
- 14.06 Sun Tripushkar Yoga 09:32–18:03
- 15.06 Mon Sarvartha Siddhi Yoga 06:41–03:44 (16.06)
- 16.06 Tue Sarvartha Siddhi Yoga 04:09–02:06 (17.06)
- 23.06 Tue Tripushkar Yoga 06:27–03:45 (24.06)
- 24.06 Wed Amrita Siddhi Yoga 05:40–03:45 (25.06)
- 24.06 Wed Sarvartha Siddhi Yoga 05:40–03:45 (25.06)
- 25.06 Thu Sarvartha Siddhi Yoga 03:45–08:08
- 28.06 Sun Sarvartha Siddhi Yoga 16:37–03:47 (29.06)
- 28.06 Sun Tripushkar Yoga 16:39–03:47 (29.06)
- 29.06 Mon Sarvartha Siddhi Yoga 19:35–03:48 (30.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.06 Mon — Anandadi: Utpata, Rikta tithi, Fierce or sharp nakshatra (unfavourable day)
- 2.06 Tue — Dagdha Yoga (weekday and nakshatra), Rikta tithi, Dagdha Yoga (weekday and tithi)
- 4.06 Thu — Vaidhriti, Bhadra on earth, Panchaka
- 5.06 Fri — Krakacha Yoga, Mrityu Yoga (weekday and tithi), Panchaka
- 6.06 Sat — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra, Panchaka
- 8.06 Mon — Bhadra on earth, Krakacha Yoga, Panchaka
- 11.06 Thu — Yamaghanta, many inauspicious factors (total score -7 or lower), Krishna Chaturdashi (unfavourable day)
- 12.06 Fri — Yamaghanta, Krishna Chaturdashi, Kshaya tithi (unfavourable day)
- 13.06 Sat — Sankranti day, Krura vara (day of Mars or Saturn), Anandadi: Vajra
- 19.06 Fri — Vyatipata, Vishti (Bhadra), Dagdha Yoga (weekday and tithi)
- 20.06 Sat — Anandadi: Mrityu, Yamaghanta, many inauspicious factors (total score -7 or lower) (unfavourable day)
- 29.06 Mon — Anandadi: Mrityu, Vaidhriti, Mrityu Yoga (weekday and tithi) (unfavourable day)
Sky this month
- 13.06 New moon (Amavasya) 01:42
- 13.06 Mithuna Sankranti 07:12 — the Sun enters Mithuna (Gemini)
- 21.06 Summer solstice 09:51
- 27.06 Full moon (Purnima) 14:17
- There are no eclipses this month.
Periods
- until 12.06 Adhika Masa
- 4.06 05:38 – 8.06 23:04 Dosha-free Panchaka
Samvatsara and month
Parthiva (No. 19, “earthly, lord of the earth”) — A year of earthly goods: a good harvest, a sound economy and stable authority. more
Northern samvatsara: Durmukha. Shaka Samvat 1807, Vikram Samvat 1942, Kali Yuga 4986.
Adhika Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Nija Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Unfavourable day — Anandadi: Utpata, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
| Festivals | Sankashti Chaturthi (Vibhuvana Palaka) |
At sunrise 03:53
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 05:59 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 10:25 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 19:11 more |
| Karana | Vishti (movable, inauspicious) · until 05:59 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:59 | tithi Krishna-chaturti |
|---|---|
| from 05:59 | karana Bava |
| from 10:25 | nakshatra Uttara-Ashadha |
| from 19:11 | yoga Brahma |
| from 19:12 | karana Balava |
Sun and Moon
| Dawn | 02:56 |
|---|---|
| Sunrise | 03:53 |
| Noon | 12:27 |
| Sunset | 21:02 |
| End of twilight | 21:59 |
| Moonrise | 23:17 |
| Moonset | 07:11 |
| Day length | 17 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:59 | from 10:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:53–10:25) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (10:25–21:02) is good for sowing.
- Vishti Karana (Bhadra) 03:53–05:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vibhuvana Palaka) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:17
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Anandadi: Utpata 03:53–10:25 Anandadi: Mrityu 10:25–03:52 (02.06)
- Bhadra in the netherworld: 16:48 (31.05)–05:59; Bhadra Puchha 01:23–02:42; Bhadra Mukha 02:42–04:53
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:01 |
| Vijaya Muhurta | 15:19–16:27 |
| Godhuli | 21:02–21:15 |
| Pradosha | 21:02–22:24 |
| Nishitha | 00:13–00:40 (02.06) |
| Amrita Kalam | 05:02–06:50 |
Unfavourable
| Rahu Kalam | 06:01–08:10 |
|---|---|
| Yamaganda | 10:19–12:27 |
| Gulika Kalam | 14:36–16:44 |
| Dur Muhurta | 13:01–14:10, 16:27–17:36 |
| Varjyam | 19:25–21:13 |
Haircut and shaving
Cutting hair, shaving: average 03:53–05:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:53–05:59 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:53–05:59 |
| Bathing, washing hair | good 03:53–05:59 |
Haircut factors: weekday Monday; nakshatra Purva-Ashadha until 10:25, Uttara-Ashadha from 10:25; tithi Krishna-tritya until 05:59, Krishna-chaturti from 05:59; lagna Vrishabha 03:53, Mithuna 04:40, Karka 07:04, Simha 10:01, Kanya 13:02, Tula 16:03, Vrischika 19:04
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 10:25) — ruin of the family; Uttara-Ashadha (from 10:25) — improved health; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:59–21:02: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata
+1 Yoga Shukla 03:53–19:11+1 Auspicious weekday+1 Auspicious tithi 03:53–05:59+1 Auspicious nakshatra 10:25–03:52 (02.06)0 Adhika Masa0 Vishti (Bhadra) 03:53–05:59−1 Surya Dagdha tithi 05:59–03:52 (02.06)−1 Fierce or sharp nakshatra 03:53–10:25−2 Rikta tithi 05:59–03:52 (02.06)−3 Anandadi: Utpata 03:53–10:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Dagdha Yoga (weekday and nakshatra), Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
At sunrise 03:52
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 08:25 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 13:24 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 20:09 more |
| Karana | Balava (movable) · until 08:25 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 08:25 | tithi Krishna-panchami |
|---|---|
| from 08:25 | karana Kaulava |
| from 13:24 | nakshatra Shravana |
| from 20:09 | yoga Indra |
| from 21:36 | karana Taitila |
Sun and Moon
| Dawn | 02:55 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:00 |
| Moonrise | 23:48 |
| Moonset | 08:10 |
| Day length | 17 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:25 | from 13:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:52–13:24) is good for sowing.
- According to the Kalaprakashika, Shravana (13:24–21:03) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Dagdha Yoga (weekday and nakshatra) 03:52–13:24 Dagdha Yoga (weekday and tithi) 08:25–03:51 (03.06)
Anandadi: Manasa 03:52–06:40 Anandadi: Padma 06:40–15:12 Anandadi: Lumbaka 15:12–03:51 (03.06)
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:03–21:17 |
| Pradosha | 21:03–22:25 |
| Nishitha | 00:13–00:40 (03.06) |
| Amrita Kalam | 06:13–08:00 |
Unfavourable
| Rahu Kalam | 16:45–18:54 |
|---|---|
| Yamaganda | 08:09–10:18 |
| Gulika Kalam | 12:27–14:36 |
| Dur Muhurta | 07:18–08:27, 23:46–00:13 (03.06) |
| Varjyam | 17:53–19:41 |
Haircut and shaving
Cutting hair, shaving: average 08:25–21:03
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:25–21:03 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:25–21:03 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Uttara-Ashadha until 13:24, Shravana from 13:24; tithi Krishna-chaturti until 08:25, Krishna-panchami from 08:25; lagna Vrishabha 03:52, Mithuna 04:36, Karka 07:00, Simha 09:57, Kanya 12:58, Tula 15:59, Vrischika 19:00
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 13:24) — improved health; Shravana (from 13:24) — bodily development (physical growth); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:52–08:25: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Brahma 03:52–20:09+1 Auspicious nakshatra 03:52–13:24+1 Auspicious tithi 08:25–03:51 (03.06)+1 Anandadi: Padma 06:40–15:120 Adhika Masa0 Anandadi: Lumbaka 15:12–03:51 (03.06)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 03:52–08:25−2 Dagdha Yoga (weekday and tithi) 08:25–03:51 (03.06)−2 Rikta tithi 03:52–08:25−3 Dagdha Yoga (weekday and nakshatra) 03:52–13:24
| Summary | Best day — Yoga Indra, Anandadi: Chhatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
At sunrise 03:51
| Tithi | 5Krishna-panchami (Purna, Soma) · until 10:45 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 16:17 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 20:59 more |
| Karana | Taitila (movable) · until 10:45 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 10:45 | tithi Krishna-shashti |
|---|---|
| from 10:45 | karana Gara |
| from 16:17 | nakshatra Dhanishtha |
| from 20:59 | yoga Vaidhriti |
| from 23:50 | karana Vanija |
Sun and Moon
| Dawn | 02:53 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:04 |
| End of twilight | 22:02 |
| Moonrise | none |
| Moonset | 09:12 |
| Day length | 17 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:45 | from 16:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:51–16:17) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 16:17–03:50 (04.06)
Dagdha Yoga (weekday and nakshatra) 16:17–03:50 (04.06)
Anandadi: Chhatra 03:51–16:17 Anandadi: Mitra 16:17–03:50 (04.06)
- Gandanta (tithi): 10:19–11:11
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:04–21:18 |
| Pradosha | 21:04–22:25 |
| Nishitha | 00:13–00:41 (04.06) |
| Amrita Kalam | 04:38–06:26 |
Unfavourable
| Rahu Kalam | 12:27–14:37 |
|---|---|
| Yamaganda | 06:00–08:09 |
| Gulika Kalam | 10:18–12:27 |
| Dur Muhurta | 11:53–13:02 |
| Varjyam | 20:43–22:29 |
Haircut and shaving
Cutting hair, shaving: good 03:51–09:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:51–09:53 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:51–09:53 |
| Bathing, washing hair | good 03:51–09:53, 12:55–21:04 |
Haircut factors: weekday Wednesday; nakshatra Shravana until 16:17, Dhanishtha from 16:17; tithi Krishna-panchami until 10:45, Krishna-shashti from 10:45; lagna Vrishabha 03:51, Mithuna 04:32, Karka 06:56, Simha 09:53, Kanya 12:55, Tula 15:55, Vrischika 18:56
Effects of a haircut according to the Kalaprakashika: Shravana (until 16:17) — bodily development (physical growth); Dhanishtha (from 16:17) — longevity (increased vitality); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 20:59–21:04: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Yoga Indra 03:51–20:59+1 Anandadi: Chhatra 03:51–16:17+1 Auspicious nakshatra 03:51–16:17+1 Auspicious weekday+1 Auspicious tithi 03:51–10:45+1 Ravi Yoga 16:17–03:50 (04.06)0 Adhika Masa0 Dagdha Yoga (weekday and nakshatra) 16:17–03:50 (04.06) (cancelled by a stronger yoga)0 Vaidhriti 20:59–03:50 (04.06)
| Summary | Avoid starting important matters — Vaidhriti, Bhadra on earth Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
At sunrise 03:50
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 12:50 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 18:53 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 21:35 more |
| Karana | Vanija (movable) · until 12:50 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 12:50 | tithi Krishna-saptami |
|---|---|
| from 12:50 | karana Vishti |
| from 18:53 | nakshatra Shatabhisha |
| from 21:35 | yoga Vishkambha |
| from 01:44 (05.06) | karana Bava |
Sun and Moon
| Dawn | 02:52 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:27 |
| Sunset | 21:05 |
| End of twilight | 22:04 |
| Moonrise | 00:15 |
| Moonset | 10:17 |
| Day length | 17 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:50 | from 18:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (18:53–21:05) is good for sowing.
- Vishti Karana (Bhadra) 12:50–21:05: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 03:50–18:53
Dagdha Yoga (weekday and tithi) 03:50–12:50
Anandadi: Shrivatsa 03:50–18:53 Anandadi: Vajra 18:53–03:49 (05.06)
- Bhadra on earth: 12:50–01:44 (05.06); Bhadra Puchha 17:58–19:15; Bhadra Mukha 19:15–21:23
- Dosha-free Panchaka: 05:38–23:04 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:19 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 07:21–09:08 |
Unfavourable
| Rahu Kalam | 14:37–16:47 |
|---|---|
| Yamaganda | 03:50–05:59 |
| Gulika Kalam | 08:09–10:18 |
| Dur Muhurta | 09:35–10:44, 16:29–17:38 |
| Varjyam | 02:43–04:27 (05.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:50–09:50, 12:51–21:05 |
Haircut factors: weekday Thursday; nakshatra Dhanishtha until 18:53, Shatabhisha from 18:53; tithi Krishna-shashti until 12:50, Krishna-saptami from 12:50; lagna Vrishabha 03:50, Mithuna 04:29, Karka 06:52, Simha 09:50, Kanya 12:51, Tula 15:51, Vrischika 18:52
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 18:53) — longevity (increased vitality); Shatabhisha (from 18:53) — gaining strength; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 12:50–21:05: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 03:50–21:05: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Ravi Yoga 03:50–18:53+1 Anandadi: Shrivatsa 03:50–18:53+1 Auspicious nakshatra 03:50–18:53+1 Auspicious weekday0 Adhika Masa0 Dagdha Yoga (weekday and tithi) 03:50–12:50 (cancelled by a stronger yoga)0 Anandadi: Vajra 18:53–03:49 (05.06)−1 Panchaka 05:38–03:49 (05.06)−1 Bhadra on earth 12:50–01:44 (05.06)−3 Vaidhriti 03:50–21:35
| Summary | Avoid starting important matters — Krakacha Yoga, Mrityu Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
| Festivals | Kalashtami |
At sunrise 03:49
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 14:29 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 21:00 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 21:47 more |
| Karana | Bava (movable) · until 14:29 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 14:29 | tithi Krishna-ashtami |
|---|---|
| from 14:29 | karana Balava |
| from 21:00 | nakshatra Purva-Bhadra |
| from 21:47 | yoga Priti |
| from 03:04 (06.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:27 |
| Sunset | 21:07 |
| End of twilight | 22:05 |
| Moonrise | 00:38 |
| Moonset | 11:25 |
| Day length | 17 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:29 | from 21:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:49–21:00) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (21:00–21:07) is good for root crops.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:07–22:27
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Krakacha Yoga 03:49–14:29 Mrityu Yoga (weekday and tithi) 03:49–14:29 Dagdha Yoga (weekday and tithi) 14:29–03:48 (06.06) Ashubha Yoga (tithi and nakshatra) 21:00–03:48 (06.06)
Anandadi: Saumya 03:49–21:00 Anandadi: Dhwanksha 21:00–03:48 (06.06)
- Dosha-free Panchaka: 05:38 (04.06)–23:04 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:07–21:20 |
| Pradosha | 21:07–22:27 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 13:10–14:54 |
Unfavourable
| Rahu Kalam | 10:18–12:28 |
|---|---|
| Yamaganda | 16:47–18:57 |
| Gulika Kalam | 05:59–08:08 |
| Dur Muhurta | 07:16–08:26, 13:02–14:12 |
| Varjyam | 02:43–04:27, 03:48–05:30 (06.06) |
Haircut and shaving
Cutting hair, shaving: good 03:49–09:46, 12:47–14:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:49–09:46, 12:47–14:29 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:49–09:46, 12:47–14:29 |
| Bathing, washing hair | good 03:49–09:46, 12:47–21:00 |
Haircut factors: weekday Friday; nakshatra Shatabhisha until 21:00, Purva-Bhadra from 21:00; tithi Krishna-saptami until 14:29, Krishna-ashtami from 14:29; lagna Vrishabha 03:49, Mithuna 04:25, Karka 06:48, Simha 09:46, Kanya 12:47, Tula 15:47, Vrischika 18:48
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 21:00) — gaining strength; Purva-Bhadra (from 21:00) — facing death (dangers); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 14:29–21:07: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Saumya 03:49–21:00+1 Auspicious nakshatra 03:49–21:00+1 Auspicious weekday0 Adhika Masa0 Ashubha Yoga (tithi and nakshatra) 21:00–03:48 (06.06)0 Anandadi: Dhwanksha 21:00–03:48 (06.06)0 Fierce or sharp nakshatra 21:00–03:48 (06.06)0 Ashtami 14:29–03:48 (06.06)−1 Dagdha Yoga (weekday and tithi) 14:29–03:48 (06.06)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 03:49–14:29−3 Krakacha Yoga 03:49–14:29
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
At sunrise 03:48
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 15:30 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 22:29 more |
| Yoga | Priti (“love, affection”, auspicious) · until 21:27 more |
| Karana | Kaulava (movable) · until 15:30 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 15:30 | tithi Krishna-navami |
|---|---|
| from 15:30 | karana Taitila |
| from 21:27 | yoga Ayushman |
| from 22:29 | nakshatra Uttara-Bhadra |
| from 03:43 (07.06) | karana Gara |
Sun and Moon
| Dawn | 02:50 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:07 |
| Moonrise | 01:00 |
| Moonset | 12:34 |
| Day length | 17 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:48–21:08) is good for root crops.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 15:30–03:47 (07.06)
Ashubha Yoga (tithi and nakshatra) 03:48–15:30
Anandadi: Kaladanda 03:48–22:29 Anandadi: Dhumra 22:29–03:47 (07.06)
- Dosha-free Panchaka: 05:38 (04.06)–23:04 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:14–00:41 (07.06) |
| Amrita Kalam | 13:59–15:41 |
Unfavourable
| Rahu Kalam | 08:08–10:18 |
|---|---|
| Yamaganda | 14:38–16:48 |
| Gulika Kalam | 03:48–05:58 |
| Dur Muhurta | 03:48–04:57, 04:57–06:07 |
| Varjyam | 03:48–05:30 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Bhadra; tithi Krishna-ashtami until 15:30, Krishna-navami from 15:30; lagna Vrishabha 03:48, Mithuna 04:21, Karka 06:44, Simha 09:42, Kanya 12:43, Tula 15:43, Vrischika 18:44
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:48–15:30: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 15:30–21:08: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Yoga Priti 03:48–21:27+1 Siddha Yoga (weekday and tithi) 15:30–03:47 (07.06)0 Adhika Masa−1 Ashtami 03:48–15:30−1 Anandadi: Kaladanda 03:48–22:29−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 03:48–22:29−2 Ashubha Yoga (tithi and nakshatra) 03:48–15:30
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Sthira; auspicious time — after 15:45 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
At sunrise 03:47
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 15:45 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 23:11 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 20:31 more |
| Karana | Gara (movable) · until 15:45 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 15:45 | tithi Krishna-dashami |
|---|---|
| from 15:45 | karana Vanija |
| from 20:31 | yoga Saubhagya |
| from 23:11 | nakshatra Revati |
| from 03:34 (08.06) | karana Vishti |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | 01:22 |
| Moonset | 13:46 |
| Day length | 17 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:47–21:09) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 03:47–23:11
Anandadi: Sthira 03:47–23:11 Anandadi: Vardhamana 23:11–03:47 (08.06)
- Bhadra on earth: 03:34–15:10 (08.06); Bhadra Puchha 05:13–06:23 (08.06); Bhadra Mukha 06:23–08:20 (08.06)
- Dosha-free Panchaka: 05:38 (04.06)–23:04 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:28 |
| Nishitha | 00:14–00:41 (08.06) |
| Amrita Kalam | 18:15–19:54 |
Unfavourable
| Rahu Kalam | 18:59–21:09 |
|---|---|
| Yamaganda | 12:28–14:38 |
| Gulika Kalam | 16:48–18:59 |
| Dur Muhurta | 18:50–19:59 |
| Varjyam | 08:22–10:01 |
Haircut and shaving
Cutting hair, shaving: average 15:45–18:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:45–18:40 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:45–18:40 |
| Bathing, washing hair | average 03:47–09:38, 12:39–21:09 |
Haircut factors: weekday Sunday; nakshatra Uttara-Bhadra; tithi Krishna-navami until 15:45, Krishna-dashami from 15:45; lagna Vrishabha 03:47, Mithuna 04:17, Karka 06:40, Simha 09:38, Kanya 12:39, Tula 15:39, Vrischika 18:40
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:47–15:45: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:45
+3 Sarvartha Siddhi Yoga 03:47–23:11+1 Anandadi: Sthira 03:47–23:11+1 Auspicious nakshatra 03:47–23:11+1 Yoga Ayushman 03:47–20:310 Adhika Masa−1 Panchaka all day−2 Rikta tithi 03:47–15:45
| Summary | Avoid starting important matters — Bhadra on earth, Krakacha Yoga Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
At sunrise 03:47
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 15:10 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 23:04 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 18:55 more |
| Karana | Vishti (movable, inauspicious) · until 15:10 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 15:10 | tithi Krishna-ekadashi |
|---|---|
| from 15:10 | karana Bava |
| from 18:55 | yoga Shobhana |
| from 23:04 | nakshatra Ashwini |
| from 02:34 (09.06) | karana Balava |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:09 |
| Moonrise | 01:43 |
| Moonset | 15:01 |
| Day length | 17 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 1, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:47–21:10) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:47–15:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Dagdha Yoga (weekday and tithi) 15:10–03:46 (09.06) Krakacha Yoga 15:10–03:46 (09.06)
Anandadi: Matanga 03:47–23:04 Anandadi: Rakshasa 23:04–03:46 (09.06)
- Bhadra on earth: 03:34–15:10; Bhadra Puchha 05:13–06:23; Bhadra Mukha 06:23–08:20
- Dosha-free Panchaka: 05:38 (04.06)–23:04
- Gandanta (tithi): 14:47–15:33
- Gandanta (nakshatra): 17:11–04:55 (09.06)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:41 (09.06) |
| Amrita Kalam | 20:41–22:16 |
Unfavourable
| Rahu Kalam | 05:57–08:07 |
|---|---|
| Yamaganda | 10:18–12:28 |
| Gulika Kalam | 14:39–16:49 |
| Dur Muhurta | 13:03–14:13, 16:32–17:41 |
| Varjyam | 11:08–12:43 |
Haircut and shaving
Cutting hair, shaving: good 15:10–18:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:10–18:36 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:10–18:36 |
| Bathing, washing hair | good 03:47–09:34, 12:35–21:10 |
Haircut factors: weekday Monday; nakshatra Revati; tithi Krishna-dashami until 15:10, Krishna-ekadashi from 15:10; lagna Vrishabha 03:47, Mithuna 04:13, Karka 06:36, Simha 09:34, Kanya 12:35, Tula 15:35, Vrischika 18:36
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 03:47–15:10: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Matanga 03:47–23:04+1 Auspicious nakshatra 03:47–23:04+1 Yoga Saubhagya 03:47–18:55+1 Auspicious weekday0 Adhika Masa−1 Dagdha Yoga (weekday and tithi) 15:10–03:46 (09.06)−1 Panchaka 03:47–23:04−1 Krakacha Yoga 15:10–03:46 (09.06)−3 Bhadra on earth 03:47–15:10
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Amrita; auspicious time — after 04:55; auspicious time — until 16:38 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
| Festivals | Parama Ekadashi |
At sunrise 03:46
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 13:46 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 22:08 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 16:38 more |
| Karana | Balava (movable) · until 13:46 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 13:46 | tithi Krishna-dvadashi |
|---|---|
| from 13:46 | karana Kaulava |
| from 16:38 | yoga Atiganda |
| from 22:08 | nakshatra Bharani |
| from 00:46 (10.06) | karana Taitila |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:11 |
| End of twilight | 22:11 |
| Moonrise | 02:07 |
| Moonset | 16:18 |
| Day length | 17 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:46 |
|---|
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 15:10 (08.06)–13:46
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:46–07:15 (10.06)
- Adhika Masa
Muhurta
Amrita Siddhi Yoga 03:46–22:08 Sarvartha Siddhi Yoga 03:46–22:08
Mrityu Yoga (weekday and tithi) 03:46–13:46
Anandadi: Amrita 03:46–22:08 Anandadi: Musala 22:08–03:46 (10.06)
- Gandanta (nakshatra): 17:11 (08.06)–04:55
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:23–16:32 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:41 (10.06) |
| Amrita Kalam | 15:13–16:45 |
Unfavourable
| Rahu Kalam | 16:50–19:00 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:28–14:39 |
| Dur Muhurta | 07:15–08:25, 23:49–00:15 (10.06) |
| Varjyam | 18:18–19:50 |
Haircut and shaving
Cutting hair, shaving: average 03:46–09:30, 12:31–18:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–09:30, 12:31–18:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:46–09:30, 12:31–18:32 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ashwini; tithi Krishna-ekadashi until 13:46, Krishna-dvadashi from 13:46; lagna Vrishabha 03:46, Mithuna 04:09, Karka 06:32, Simha 09:30, Kanya 12:31, Tula 15:31, Vrischika 18:32
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Tuesday — harm to longevity.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 04:55
Auspicious time ends by 16:38
+4 Amrita Siddhi Yoga 03:46–22:08+1 Anandadi: Amrita 03:46–22:08+1 Auspicious nakshatra 03:46–22:08+1 Yoga Shobhana 03:46–16:380 Adhika Masa0 Mrityu Yoga (weekday and tithi) 03:46–13:46 (cancelled by a stronger yoga)0 Yoga Atiganda 16:38–18:45−1 Gandanta 03:46–04:55−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious weekday; cons: Anandadi: Kana, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
| Festivals | Pradosha Vrat |
At sunrise 03:46
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 11:35 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 20:28 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 13:45 more |
| Karana | Taitila (movable) · until 11:35 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 11:35 | tithi Krishna-trayodashi |
|---|---|
| from 11:35 | karana Gara |
| from 13:45 | yoga Sukarma |
| from 20:28 | nakshatra Krittika |
| from 22:14 | karana Vanija |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:28 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 02:35 |
| Moonset | 17:37 |
| Day length | 17 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:35 | from 20:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:46–20:28) is good for root crops.
- According to the Kalaprakashika, Krittika (20:28–21:12) is good for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:12–22:30
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 03:46–11:35 Sarvartha Siddhi Yoga 20:28–03:45 (11.06) Siddha Yoga (weekday and nakshatra) 20:28–03:45 (11.06)
Mrityu Yoga (weekday and tithi) 11:35–03:45 (11.06)
Anandadi: Siddhi 20:28–03:45 (11.06) Anandadi: Kana 03:46–20:28
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:30 |
| Nishitha | 00:15–00:41 (11.06) |
| Amrita Kalam | 16:00–17:30 |
Unfavourable
| Rahu Kalam | 12:29–14:39 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:03 |
| Varjyam | 07:04–08:34 |
Haircut and shaving
Cutting hair, shaving: average 03:46–09:26, 12:27–18:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–09:26, 12:27–18:29 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:46–09:26, 12:27–18:29 |
| Bathing, washing hair | average 03:46–09:26, 12:27–21:12 |
Haircut factors: weekday Wednesday; nakshatra Bharani until 20:28, Krittika from 20:28; tithi Krishna-dvadashi until 11:35, Krishna-trayodashi from 11:35; lagna Vrishabha 03:46, Mithuna 04:05, Karka 06:28, Simha 09:26, Kanya 12:27, Tula 15:27, Vrischika 18:29
Effects of a haircut according to the Kalaprakashika: Bharani (until 20:28) — facing death (dangers); Krittika (from 20:28) — consumption (a wasting disease); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious weekday0 Yoga Sukarma 13:45–03:45 (11.06)0 Sarvartha Siddhi Yoga 20:28–03:45 (11.06)0 Anandadi: Siddhi 20:28–03:45 (11.06)0 Siddha Yoga (weekday and nakshatra) 20:28–03:45 (11.06)0 Adhika Masa0 Mrityu Yoga (weekday and tithi) 11:35–03:45 (11.06) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 03:46–11:35 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 03:46–20:28−3 Anandadi: Kana 03:46–20:28
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, many inauspicious factors (total score -7 or lower) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
| Festivals | Masik Shivaratri |
At sunrise 03:45
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 08:44 more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 18:12 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 10:19 more |
| Karana | Vanija (movable) · until 08:44 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:44 | tithi Krishna-chaturdashi |
|---|---|
| from 08:44 | karana Vishti |
| from 10:19 | yoga Dhriti |
| from 18:12 | nakshatra Rohini |
| from 19:07 | karana Shakuni |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:13 |
| Moonrise | 03:08 |
| Moonset | 18:56 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:44 | from 18:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:45–18:12) is good for root crops.
- According to the Kalaprakashika, Rohini (18:12–21:12) is good for sowing.
- Vishti Karana (Bhadra) 08:44–19:07: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 19:07–21:12: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 08:44–21:12: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:15–00:42 (12.06)
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Yamaghanta 03:45–18:12 Mrityu Yoga (weekday and tithi) 08:44–03:45 (12.06)
Anandadi: Lumbaka 03:45–18:12 Anandadi: Utpata 18:12–03:45 (12.06)
- Bhadra in heaven: 08:44–19:07; Bhadra Mukha 08:44–10:27; Bhadra Puchha 18:02–19:03
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:26 |
| Pradosha | 21:12–22:31 |
| Nishitha | 00:15–00:42 (12.06) |
| Amrita Kalam | 16:02–17:29 |
Unfavourable
| Rahu Kalam | 14:40–16:51 |
|---|---|
| Yamaganda | 03:45–05:56 |
| Gulika Kalam | 08:07–10:18 |
| Dur Muhurta | 09:34–10:44, 16:33–17:43 |
| Varjyam | 07:20–08:47 |
Haircut and shaving
Cutting hair, shaving: average 03:45–08:44
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–08:44 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–08:44 |
| Bathing, washing hair | average 03:45–09:22, 12:23–21:12 |
Haircut factors: weekday Thursday; nakshatra Krittika until 18:12, Rohini from 18:12; tithi Krishna-trayodashi until 08:44, Krishna-chaturdashi from 08:44; lagna Vrishabha 03:45, Mithuna 04:01, Karka 06:24, Simha 09:22, Kanya 12:23, Tula 15:23, Vrischika 18:25, Dhanu 21:11
Effects of a haircut according to the Kalaprakashika: Krittika (until 18:12) — consumption (a wasting disease); Rohini (from 18:12) — destruction of all misfortunes; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:44–21:12: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta, many inauspicious factors (total score -7 or lower)
+1 Yoga Sukarma 03:45–10:19+1 Auspicious weekday0 Auspicious nakshatra 18:12–03:45 (12.06)0 Adhika Masa−1 Anandadi: Lumbaka 03:45–18:12−2 Mrityu Yoga (weekday and tithi) 08:44–03:45 (12.06)−2 Vishti (Bhadra) 08:44–19:07−2 Krishna Chaturdashi 08:44–03:45 (12.06)−3 Yamaghanta 03:45–18:12
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, Krishna Chaturdashi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Period | Adhika Masa |
| Festivals | Adhika Amavasya |
At sunrise 03:45
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 05:23 more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 15:30 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 06:28 more |
| Karana | Shakuni (fixed, inauspicious) · until 05:23 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 05:23 | tithi Amavasya (kshaya: not present at any sunrise) |
|---|---|
| from 05:23 | karana Chatushpada |
| from 06:28 | yoga Shula |
| from 15:30 | nakshatra Mrigashirsha |
| from 15:34 | karana Naga |
| from 01:42 (13.06) | tithi Shukla-pratipat |
| from 01:42 (13.06) | karana Kimstughna |
| from 02:21 (13.06) | yoga Ganda |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:14 |
| Moonrise | 03:50 |
| Moonset | 20:09 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:23 | from 15:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:45–15:30) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (15:30–21:13) is good for flowering plants and fruit-bearing creepers.
- Shakuni 03:45–05:23: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 05:23–15:34: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 15:34–21:13: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 03:45–05:23: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 05:23–01:42 (13.06)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 01:42–03:44 (13.06)
Yamaghanta 03:45–15:30
Anandadi: Mitra 03:45–15:30 Anandadi: Manasa 15:30–03:44 (13.06)
- Gandanta (tithi): 01:21–02:02 (13.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:31 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 12:39–14:05 |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:51–19:02 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:14–08:24, 13:04–14:14 |
| Varjyam | 08:24–09:49, 20:24–21:49 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Rohini until 15:30, Mrigashirsha from 15:30; tithi Krishna-chaturdashi until 05:23, Amavasya from 05:23; lagna Vrishabha 03:45, Mithuna 03:57, Karka 06:21, Simha 09:18, Kanya 12:19, Tula 15:19, Vrischika 18:21, Dhanu 21:07
Effects of a haircut according to the Kalaprakashika: Rohini (until 15:30) — destruction of all misfortunes; Mrigashirsha (from 15:30) — abundance (well-being, prosperity); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:45–05:23: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 05:23–21:13: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
Avoid starting important matters: Krishna Chaturdashi, Kshaya tithi
+1 Anandadi: Mitra 03:45–15:30+1 Auspicious nakshatra 03:45–15:30+1 Yoga Dhriti 03:45–06:28+1 Auspicious weekday0 Adhika Masa0 Yoga Shula 06:28–08:07−2 Kshaya tithi−3 Krishna Chaturdashi 03:45–05:23−3 Yamaghanta 03:45–15:30
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Mithuna Sankranti (Raja Parba) |
At sunrise 03:44
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 21:51 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 12:33 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 22:06 more |
| Karana | Kimstughna (fixed) · until 11:47 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:47 | karana Bava |
|---|---|
| from 12:33 | nakshatra Ardra |
| from 21:51 | tithi Shukla-dvitya |
| from 21:51 | karana Balava |
| from 22:06 | yoga Vriddhi |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 04:43 |
| Moonset | 21:14 |
| Day length | 17 h 29 min |
Sky
| New moon (Amavasya) | 01:42 |
|---|---|
| Mithuna Sankranti | 07:12 — the Sun enters Mithuna (Gemini) |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:44–12:33) is good for flowering plants and fruit-bearing creepers.
- Kimstughna 03:44–11:47: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 07:12–13:36
on the day the Sun enters the sign
Muhurta
Anandadi: Vajra 03:44–12:33 Anandadi: Mudgara 12:33–03:44 (14.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (14.06) |
| Amrita Kalam | 04:50–06:14, 00:47–02:11 (14.06) |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:40–16:52 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 19:53–21:17 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–09:14, 12:15–21:03 |
Haircut factors: weekday Saturday; nakshatra Mrigashirsha until 12:33, Ardra from 12:33; tithi Shukla-pratipat; lagna Vrishabha 03:44, Mithuna 03:53, Karka 06:17, Simha 09:14, Kanya 12:15, Tula 15:15, Vrischika 18:17, Dhanu 21:03
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 12:33) — abundance (well-being, prosperity); Ardra (from 12:33) — sadness; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 07:12 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Auspicious nakshatra 03:44–12:330 Yoga Ganda 03:44–04:19−1 Fierce or sharp nakshatra 12:33–03:44 (14.06)−1 Anandadi: Vajra 03:44–12:33−1 Krura vara (day of Mars or Saturn)−1 Sankranti day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Yoga Vriddhi; cons: Fierce or sharp nakshatra, Anandadi: Dhwanksha |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Chandra Darshan |
At sunrise 03:44
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 18:03 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 09:32 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 17:53 more |
| Karana | Balava (movable) · until 07:56 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:56 | karana Kaulava |
|---|---|
| from 09:32 | nakshatra Punarvasu |
| from 17:53 | yoga Dhruva |
| from 18:03 | tithi Shukla-tritya |
| from 18:03 | karana Taitila |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 05:47 |
| Moonset | 22:08 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:32 | from 18:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (09:32–21:15) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:15–22:08
Crescent Moon above the horizon after sunset: 21:15–22:08
Muhurta
Tripushkar Yoga 09:32–18:03
Anandadi: Dhwaja 09:32–03:44 (15.06) Anandadi: Dhwanksha 03:44–09:32
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:32 |
| Nishitha | 00:16–00:42 (15.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 19:03–21:15 |
|---|---|
| Yamaganda | 12:29–14:41 |
| Gulika Kalam | 16:52–19:03 |
| Dur Muhurta | 18:55–20:05 |
| Varjyam | 20:06–21:31 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:10, 09:32–21:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:10, 09:32–21:15 |
|---|---|
| Cutting fingernails | average 03:44–09:10, 09:32–21:15 |
| Cutting toenails | average 12:11–21:15 |
| Bathing, washing hair | average 03:44–09:32, 12:11–20:59 |
Haircut factors: weekday Sunday; nakshatra Ardra until 09:32, Punarvasu from 09:32; tithi Shukla-dvitya until 18:03, Shukla-tritya from 18:03; lagna Vrishabha 03:44, Mithuna 03:49, Karka 06:13, Simha 09:10, Kanya 12:11, Tula 15:11, Vrischika 18:13, Dhanu 20:59
Effects of a haircut according to the Kalaprakashika: Ardra (until 09:32) — sadness; Punarvasu (from 09:32) — strength of spirit (bravery, resilience); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 09:32–03:44 (15.06)+1 Yoga Vriddhi 03:44–17:53+1 Auspicious tithi 03:44–18:03+1 Auspicious nakshatra 09:32–03:44 (15.06)0 Tripushkar Yoga 09:32–18:03−1 Anandadi: Dhwanksha 03:44–09:32−1 Fierce or sharp nakshatra 03:44–09:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 06:41; auspicious time — until 13:52 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
At sunrise 03:44
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 14:28 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 06:41 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 13:52 more |
| Karana | Taitila (movable) · until 04:13 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 04:13 | karana Gara |
|---|---|
| from 06:41 | nakshatra Pushya |
| from 13:52 | yoga Vyaghata |
| from 14:28 | tithi Shukla-chaturti |
| from 14:28 | karana Vanija |
| from 00:48 (16.06) | karana Vishti |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 07:00 |
| Moonset | 22:51 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:41 | from 14:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:44–06:41) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (06:41–21:15) is good for sowing.
Muhurta
Ravi Yoga 06:41–03:44 (16.06) Sarvartha Siddhi Yoga 06:41–03:44 (16.06)
Anandadi: Prajapati 06:41–03:44 (16.06) Anandadi: Dhumra 03:44–06:41
- Bhadra on earth: 00:48–11:16 (16.06); Bhadra Mukha 00:52–02:36 (16.06); Bhadra Puchha 10:14–11:16 (16.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:54–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:16–00:42 (16.06) |
| Amrita Kalam | 04:34–05:58, 22:25–23:51 |
Unfavourable
| Rahu Kalam | 05:55–08:07 |
|---|---|
| Yamaganda | 10:18–12:30 |
| Gulika Kalam | 14:41–16:52 |
| Dur Muhurta | 13:05–14:15, 16:35–17:45 |
| Varjyam | 13:50–15:16 |
Haircut and shaving
Cutting hair, shaving: good 03:44–09:06, 12:07–14:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:44–09:06, 12:07–14:28 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:44–09:06, 12:07–14:28 |
| Bathing, washing hair | good 03:44–09:06, 12:07–14:28 |
Haircut factors: weekday Monday; nakshatra Punarvasu until 06:41, Pushya from 06:41; tithi Shukla-tritya until 14:28, Shukla-chaturti from 14:28; lagna Vrishabha 03:44, Mithuna 03:45, Karka 06:09, Simha 09:06, Kanya 12:07, Tula 15:08, Vrischika 18:09, Dhanu 20:55
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 06:41) — strength of spirit (bravery, resilience); Pushya (from 06:41) — increase in wealth; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 14:28–21:15: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +10
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:41
Auspicious time ends by 13:52
+3 Sarvartha Siddhi Yoga 06:41–03:44 (16.06)+2 Ravi Yoga 06:41–03:44 (16.06)+2 Pushya 06:41–03:44 (16.06)+1 Anandadi: Prajapati 06:41–03:44 (16.06)+1 Yoga Dhruva 03:44–13:52+1 Auspicious weekday+1 Auspicious tithi 03:44–14:280 Anandadi: Dhumra 03:44–06:410 Yoga Vyaghata 13:52–16:54−1 Rikta tithi 14:28–03:44 (16.06)
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Pushya; cons: Rikta tithi, Bhadra on earth |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:44
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 11:16 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 04:09 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 10:09 more |
| Karana | Vishti (movable, inauspicious) · until 11:16 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 04:09 | nakshatra Ashlesha |
|---|---|
| from 10:09 | yoga Harshana |
| from 11:16 | tithi Shukla-panchami |
| from 11:16 | karana Bava |
| from 21:51 | karana Balava |
| from 02:06 (17.06) | nakshatra Magha |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 08:19 |
| Moonset | 23:25 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:09 | from 11:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:44–04:09) is good for sowing.
- Vishti Karana (Bhadra) 03:44–11:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:44–11:16
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:44–04:09 Sarvartha Siddhi Yoga 04:09–02:06 (17.06) Ravi Yoga 02:06–03:44 (17.06)
Dagdha Yoga (weekday and tithi) 11:16–03:44 (17.06) Ashubha Yoga (tithi and nakshatra) 02:06–03:44 (17.06)
Anandadi: Vardhamana 03:44–04:09 Anandadi: Ananda 04:09–02:06 (17.06) Anandadi: Kaladanda 02:06–03:44 (17.06)
- Bhadra on earth: 00:48–11:16; Bhadra Mukha 00:52–02:36; Bhadra Puchha 10:14–11:16
- Gandanta (nakshatra): 20:33–07:41 (17.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:33 |
| Nishitha | 00:17–00:43 (17.06) |
| Amrita Kalam | 00:38–02:06 (17.06) |
Unfavourable
| Rahu Kalam | 16:53–19:04 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:30–14:41 |
| Dur Muhurta | 07:14–08:24, 23:51–00:17 (17.06) |
| Varjyam | 15:51–17:19 |
Haircut and shaving
Cutting hair, shaving: average 12:03–18:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:03–18:05 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:03–18:05 |
| Bathing, washing hair | average 12:03–20:51 |
Haircut factors: weekday Tuesday; nakshatra Pushya until 04:09, Ashlesha from 04:09; tithi Shukla-chaturti until 11:16, Shukla-panchami from 11:16; lagna Mithuna 03:44, Karka 06:05, Simha 09:02, Kanya 12:03, Tula 15:04, Vrischika 18:05, Dhanu 20:51
Effects of a haircut according to the Kalaprakashika: Pushya (until 04:09) — increase in wealth; Ashlesha (from 04:09) — physical affliction (suffering); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:44–11:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 03:44–11:16: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 04:09–02:06 (17.06)+2 Pushya 03:44–04:09+1 Anandadi: Ananda 04:09–02:06 (17.06)+1 Yoga Harshana 10:09–03:44 (17.06)+1 Auspicious tithi 11:16–03:44 (17.06)0 Ravi Yoga 03:44–04:090 Dagdha Yoga (weekday and tithi) 11:16–03:44 (17.06) (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 04:09–02:06 (17.06)−1 Krura vara (day of Mars or Saturn)−1 Bhadra on earth 03:44–11:16−2 Rikta tithi 03:44–11:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Chara; auspicious time — after 07:41 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Skanda Shashti |
At sunrise 03:44
| Tithi | 5Shukla-panchami (Purna, Soma) · until 08:35 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 00:40 (18.06) more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 06:53 more |
| Karana | Balava (movable) · until 08:35 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 06:53 | yoga Vajra |
|---|---|
| from 08:35 | tithi Shukla-shashti |
| from 08:35 | karana Kaulava |
| from 19:29 | karana Taitila |
| from 00:40 (18.06) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | 09:40 |
| Moonset | 23:53 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:44–21:16) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 08:35–03:44 (18.06)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 03:44–00:40 (18.06)
Ashubha Yoga (tithi and nakshatra) 03:44–08:35
Anandadi: Chara 03:44–00:40 (18.06) Anandadi: Sthira 00:40–03:44 (18.06)
- Gandanta (nakshatra): 20:33 (16.06)–07:41
- Gandanta (tithi): 08:14–08:57
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:25–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | 22:24–23:55 |
Unfavourable
| Rahu Kalam | 12:30–14:41 |
|---|---|
| Yamaganda | 05:55–08:07 |
| Gulika Kalam | 10:18–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | 13:23–14:53 |
Haircut and shaving
Cutting hair, shaving: average 03:44–08:58, 12:00–18:01
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–08:58, 12:00–18:01 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–08:58, 12:00–18:01 |
| Bathing, washing hair | average 03:44–08:58, 12:00–20:47 |
Haircut factors: weekday Wednesday; nakshatra Magha; tithi Shukla-panchami until 08:35, Shukla-shashti from 08:35; lagna Mithuna 03:44, Karka 06:01, Simha 08:58, Kanya 12:00, Tula 15:00, Vrischika 18:01, Dhanu 20:47
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 07:41
+2 Ravi Yoga 03:44–00:40 (18.06)+1 Anandadi: Chara 03:44–00:40 (18.06)+1 Yoga Harshana 03:44–06:53+1 Auspicious weekday+1 Auspicious tithi 03:44–08:350 Ashubha Yoga (tithi and nakshatra) 03:44–08:35 (cancelled by a stronger yoga)0 Yoga Vajra 06:53–07:57−1 Gandanta 03:44–07:41−1 Fierce or sharp nakshatra 03:44–00:40 (18.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Auspicious weekday; cons: Fierce or sharp nakshatra, Anandadi: Gada |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
At sunrise 03:44
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 06:33 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 23:54 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 04:08 more |
| Karana | Taitila (movable) · until 06:33 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 04:08 | yoga Siddhi |
|---|---|
| from 06:33 | tithi Shukla-saptami |
| from 06:33 | karana Gara |
| from 17:47 | karana Vanija |
| from 23:54 | nakshatra Uttara-Phalguni |
| from 01:56 (19.06) | yoga Vyatipata |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 10:59 |
| Moonset | none |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:44–21:17) is good for root crops.
Muhurta
Dagdha Yoga (weekday and tithi) 03:44–06:33 Dagdha Yoga (weekday and nakshatra) 23:54–03:44 (19.06)
Anandadi: Matanga 23:54–03:44 (19.06) Anandadi: Gada 03:44–23:54
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (19.06) |
| Amrita Kalam | 17:42–19:15 |
Unfavourable
| Rahu Kalam | 14:42–16:53 |
|---|---|
| Yamaganda | 03:44–05:55 |
| Gulika Kalam | 08:07–10:18 |
| Dur Muhurta | 09:35–10:45, 16:36–17:46 |
| Varjyam | 08:25–09:57 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni; tithi Shukla-shashti until 06:33, Shukla-saptami from 06:33; lagna Mithuna 03:44, Karka 05:57, Simha 08:54, Kanya 11:56, Tula 14:56, Vrischika 17:57, Dhanu 20:43
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 04:08–01:56 (19.06)+1 Auspicious weekday+1 Auspicious tithi 06:33–03:44 (19.06)0 Dagdha Yoga (weekday and tithi) 03:44–06:33−1 Anandadi: Gada 03:44–23:54−1 Fierce or sharp nakshatra 03:44–23:54
| Summary | Avoid starting important matters — Vyatipata, Vishti (Bhadra) |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
At sunrise 03:44
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 05:12 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 23:52 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 00:20 (20.06) more |
| Karana | Vanija (movable) · until 05:12 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 05:12 | tithi Shukla-ashtami |
|---|---|
| from 05:12 | karana Vishti |
| from 16:48 | karana Bava |
| from 23:52 | nakshatra Hasta |
| from 00:20 (20.06) | yoga Variyana |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 12:16 |
| Moonset | 00:18 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:44–21:17) is good for sowing.
- Vishti Karana (Bhadra) 05:12–16:48: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 23:52–03:44 (20.06)
Krakacha Yoga 03:44–05:12 Mrityu Yoga (weekday and tithi) 03:44–05:12 Dagdha Yoga (weekday and tithi) 05:12–03:44 (20.06)
Anandadi: Shubha 03:44–23:52 Anandadi: Amrita 23:52–03:44 (20.06)
- Bhadra on earth: 05:12–05:50
- Bhadra in the netherworld: 05:50–16:48; Bhadra Puchha 06:57–08:07; Bhadra Mukha 08:07–10:04
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (20.06) |
| Amrita Kalam | 16:40–18:16 |
Unfavourable
| Rahu Kalam | 10:19–12:30 |
|---|---|
| Yamaganda | 16:54–19:05 |
| Gulika Kalam | 05:55–08:07 |
| Dur Muhurta | 07:14–08:24, 13:05–14:16 |
| Varjyam | 07:05–08:41 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:44–08:51, 11:52–20:39 |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni; tithi Shukla-saptami until 05:12, Shukla-ashtami from 05:12; lagna Mithuna 03:44, Karka 05:53, Simha 08:51, Kanya 11:52, Tula 14:52, Vrischika 17:53, Dhanu 20:39
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:12–21:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:12–05:50: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vyatipata 03:44–21:17: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Anandadi: Shubha 03:44–23:52+1 Auspicious nakshatra 03:44–23:52+1 Auspicious weekday+1 Auspicious tithi 03:44–05:120 Mrityu Yoga (weekday and tithi) 03:44–05:120 Krakacha Yoga 03:44–05:12−1 Ashtami 05:12–03:44 (20.06)−1 Surya Dagdha tithi 05:12–03:44 (20.06)−2 Dagdha Yoga (weekday and tithi) 05:12–03:44 (20.06)−2 Vishti (Bhadra) 05:50–16:48−3 Vyatipata 03:44–00:20 (20.06)
| Summary | Unfavourable day — Anandadi: Mrityu, Yamaghanta |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Masik Durgashtami |
At sunrise 03:44
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 04:34 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 00:30 (21.06) more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 23:16 more |
| Karana | Bava (movable) · until 04:34 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 04:34 | tithi Shukla-navami |
|---|---|
| from 04:34 | karana Balava |
| from 16:31 | karana Kaulava |
| from 23:16 | yoga Parigha |
| from 00:30 (21.06) | nakshatra Chitra |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 13:30 |
| Moonset | 00:40 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:44–21:17) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 05:12 (19.06)–04:34
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:44–06:48 Siddha Yoga (weekday and tithi) 04:34–03:44 (21.06) Ravi Yoga 00:30–03:44 (21.06)
Yamaghanta 03:44–00:30 (21.06)
Anandadi: Mrityu 03:44–00:30 (21.06) Anandadi: Kana 00:30–03:44 (21.06)
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:43 (21.06) |
| Amrita Kalam | 18:20–19:59 |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:42–16:54 |
| Gulika Kalam | 03:44–05:55 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 08:29–10:07 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:44–08:47, 11:48–20:35 |
Haircut factors: weekday Saturday; nakshatra Hasta; tithi Shukla-ashtami until 04:34, Shukla-navami from 04:34; lagna Mithuna 03:44, Karka 05:49, Simha 08:47, Kanya 11:48, Tula 14:48, Vrischika 17:49, Dhanu 20:35
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:44–04:34: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 04:34–21:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, Yamaghanta, many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 03:44–00:30 (21.06)+1 Yoga Variyana 03:44–23:160 Ravi Yoga 03:44–06:480 Siddha Yoga (weekday and tithi) 04:34–03:44 (21.06) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 03:44–04:34−2 Rikta tithi 04:34–03:44 (21.06)−3 Anandadi: Mrityu 03:44–00:30 (21.06)−3 Yamaghanta 03:44–00:30 (21.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Rikta tithi, Yoga Parigha |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
At sunrise 03:44
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 04:37 more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 01:44 (22.06) more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 22:42 more |
| Karana | Kaulava (movable) · until 04:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 04:37 | tithi Shukla-dashami |
|---|---|
| from 04:37 | karana Taitila |
| from 16:53 | karana Gara |
| from 22:42 | yoga Shiva |
| from 01:44 (22.06) | nakshatra Swati |
Sun and Moon
| Dawn | 02:42 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 14:42 |
| Moonset | 01:02 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 09:51 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:44–21:17) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga all day
Anandadi: Padma 03:44–01:44 (22.06) Anandadi: Lumbaka 01:44–03:44 (22.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 19:00–20:41 |
Unfavourable
| Rahu Kalam | 19:06–21:17 |
|---|---|
| Yamaganda | 12:31–14:42 |
| Gulika Kalam | 16:54–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 08:54–10:35 |
Haircut and shaving
Cutting hair, shaving: average 04:37–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:37–21:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:37–21:17 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Chitra; tithi Shukla-navami until 04:37, Shukla-dashami from 04:37; lagna Mithuna 03:44, Karka 05:45, Simha 08:43, Kanya 11:44, Tula 14:44, Vrischika 17:45, Dhanu 20:31
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:44–04:37: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Padma 03:44–01:44 (22.06)+1 Auspicious nakshatra 03:44–01:44 (22.06)+1 Auspicious tithi 04:37–03:44 (22.06)−1 Yoga Parigha 03:44–10:59−2 Rikta tithi 03:44–04:37
| Summary | Favourable day — Ravi Yoga, Anandadi: Chhatra; auspicious time — until 05:17 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
At sunrise 03:44
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 05:17 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 03:30 (23.06) more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 22:34 more |
| Karana | Gara (movable) · until 05:17 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 05:17 | tithi Shukla-ekadashi |
|---|---|
| from 05:17 | karana Vanija |
| from 17:48 | karana Vishti |
| from 22:34 | yoga Siddha |
| from 03:30 (23.06) | nakshatra Vishakha |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 15:51 |
| Moonset | 01:25 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:44–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 17:48–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 03:44–03:30 (23.06)
Dagdha Yoga (weekday and tithi) 05:17–03:44 (23.06) Krakacha Yoga 05:17–03:44 (23.06) Yamaghanta 03:30–03:44 (23.06)
Anandadi: Chhatra 03:44–03:30 (23.06) Anandadi: Mitra 03:30–03:44 (23.06)
- Bhadra in the netherworld: 17:48–06:27 (23.06); Bhadra Puchha 22:54–00:09 (23.06); Bhadra Mukha 00:09–02:15 (23.06)
- Gandanta (tithi): 04:52–05:42
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (23.06) |
| Amrita Kalam | 18:03–19:46 |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:19–12:31 |
| Gulika Kalam | 14:43–16:54 |
| Dur Muhurta | 13:06–14:16, 16:37–17:47 |
| Varjyam | 07:45–09:28 |
Haircut and shaving
Cutting hair, shaving: good 03:44–08:39, 11:40–17:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:44–08:39, 11:40–17:41 |
|---|---|
| Cutting fingernails | good 03:44–05:17 |
| Cutting toenails | good 03:44–08:39, 11:40–17:41 |
| Bathing, washing hair | good 03:44–08:39, 11:40–20:28 |
Haircut factors: weekday Monday; nakshatra Swati; tithi Shukla-dashami until 05:17, Shukla-ekadashi from 05:17; lagna Mithuna 03:44, Karka 05:41, Simha 08:39, Kanya 11:40, Tula 14:40, Vrischika 17:41, Dhanu 20:28
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 05:17
+2 Ravi Yoga 03:44–03:30 (23.06)+1 Anandadi: Chhatra 03:44–03:30 (23.06)+1 Auspicious nakshatra 03:44–03:30 (23.06)+1 Yoga Shiva 03:44–22:34+1 Auspicious weekday+1 Auspicious tithi 03:44–05:170 Dagdha Yoga (weekday and tithi) 05:17–03:44 (23.06) (cancelled by a stronger yoga)0 Vishti (Bhadra) 17:48–03:44 (23.06)−3 Krakacha Yoga 05:17–03:44 (23.06)
| Summary | Ordinary day — pros: Yoga Siddha, Anandadi: Shrivatsa; cons: Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:44
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 06:27 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 05:40 (24.06) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 22:46 more |
| Karana | Vishti (movable, inauspicious) · until 06:27 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 06:27 | tithi Shukla-dvadashi |
|---|---|
| from 06:27 | karana Bava |
| from 19:11 | karana Balava |
| from 22:46 | yoga Sadhya |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 16:58 |
| Moonset | 01:50 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 2, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:44–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 03:44–06:27: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 05:17 (22.06)–06:27
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:45–07:15 (24.06)
Muhurta
Tripushkar Yoga 06:27–03:45 (24.06)
Mrityu Yoga (weekday and tithi) 03:44–06:27
Anandadi: Shrivatsa all day
- Bhadra in the netherworld: 17:48 (22.06)–06:27; Bhadra Puchha 22:54 (22.06)–00:09; Bhadra Mukha 00:09–02:15
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (24.06) |
| Amrita Kalam | 20:04–21:49 |
Unfavourable
| Rahu Kalam | 16:54–19:06 |
|---|---|
| Yamaganda | 08:08–10:19 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:15–08:25, 23:53–00:18 (24.06) |
| Varjyam | 09:36–11:21 |
Haircut and shaving
Cutting hair, shaving: average 03:44–06:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–06:27 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 03:44–06:27 |
| Bathing, washing hair | average 03:44–06:27 |
Haircut factors: weekday Tuesday; nakshatra Vishakha; tithi Shukla-ekadashi until 06:27, Shukla-dvadashi from 06:27; lagna Mithuna 03:44, Karka 05:37, Simha 08:35, Kanya 11:36, Tula 14:36, Vrischika 17:37, Dhanu 20:24
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Tuesday — harm to longevity.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 03:44–22:46+1 Anandadi: Shrivatsa all day+1 Auspicious tithi 03:44–06:270 Tripushkar Yoga 06:27–03:45 (24.06)0 Mrityu Yoga (weekday and tithi) 03:44–06:270 Vishti (Bhadra) 03:44–06:27−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 05:40 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Pradosha Vrat |
At sunrise 03:45
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 08:01 more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 05:40 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 23:14 more |
| Karana | Balava (movable) · until 08:01 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:40 | nakshatra Anuradha |
|---|---|
| from 08:01 | tithi Shukla-triodashi |
| from 08:01 | karana Kaulava |
| from 20:56 | karana Taitila |
| from 23:14 | yoga Shubha |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 18:02 |
| Moonset | 02:18 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:40 | from 08:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:45–05:40) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (05:40–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:35
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:45–08:01 Amrita Siddhi Yoga 05:40–03:45 (25.06) Sarvartha Siddhi Yoga 05:40–03:45 (25.06)
Mrityu Yoga (weekday and tithi) 08:01–03:45 (25.06)
Anandadi: Prajapati 03:45–05:40 Anandadi: Saumya 05:40–03:45 (25.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (25.06) |
| Amrita Kalam | 20:40–22:26 |
Unfavourable
| Rahu Kalam | 12:31–14:43 |
|---|---|
| Yamaganda | 05:56–08:08 |
| Gulika Kalam | 10:20–12:31 |
| Dur Muhurta | 11:56–13:06 |
| Varjyam | 10:04–11:50 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 03:45–08:31, 11:32–17:33 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 05:40–08:31, 11:32–20:20 |
Haircut factors: weekday Wednesday; nakshatra Vishakha until 05:40, Anuradha from 05:40; tithi Shukla-dvadashi until 08:01, Shukla-triodashi from 08:01; lagna Mithuna 03:45, Karka 05:33, Simha 08:31, Kanya 11:32, Tula 14:32, Vrischika 17:33, Dhanu 20:20
Effects of a haircut according to the Kalaprakashika: Vishakha (until 05:40) — loss of money; Anuradha (from 05:40) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +11
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 05:40
+4 Amrita Siddhi Yoga 05:40–03:45 (25.06)+2 Siddha Yoga (weekday and tithi) 03:45–08:01+1 Anandadi: Saumya 05:40–03:45 (25.06)+1 Yoga Sadhya 03:45–23:14+1 Auspicious weekday+1 Auspicious nakshatra 05:40–03:45 (25.06)+1 Auspicious tithi 08:01–03:45 (25.06)0 Mrityu Yoga (weekday and tithi) 08:01–03:45 (25.06) (cancelled by a stronger yoga)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Ravi Yoga; cons: Visha Yoga (weekday, tithi and nakshatra), Rikta tithi |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
At sunrise 03:45
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 09:55 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 08:08 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 23:54 more |
| Karana | Taitila (movable) · until 09:55 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:08 | nakshatra Jyestha |
|---|---|
| from 09:55 | tithi Shukla-chaturdashi |
| from 09:55 | karana Gara |
| from 22:56 | karana Vanija |
| from 23:54 | yoga Shukla |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 19:01 |
| Moonset | 02:50 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 0, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:08 | from 09:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:45–08:08) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (08:08–21:18) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 09:55–21:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Sarvartha Siddhi Yoga 03:45–08:08 Ravi Yoga 08:08–03:46 (26.06)
Visha Yoga (weekday, tithi and nakshatra) 03:45–08:08 Mrityu Yoga (weekday and tithi) 09:55–03:46 (26.06)
Anandadi: Ananda 03:45–08:08 Anandadi: Kaladanda 08:08–03:46 (26.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (26.06) |
| Amrita Kalam | 01:02–02:49 (26.06) |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:45–05:57 |
| Gulika Kalam | 08:08–10:20 |
| Dur Muhurta | 09:36–10:46, 16:37–17:47 |
| Varjyam | 14:22–16:08 |
Haircut and shaving
Cutting hair, shaving: average 03:45–09:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–09:55 |
|---|---|
| Cutting fingernails | average 03:45–08:27 |
| Cutting toenails | average 03:45–09:55 |
| Bathing, washing hair | good 03:45–08:08 |
Haircut factors: weekday Thursday; nakshatra Anuradha until 08:08, Jyestha from 08:08; tithi Shukla-triodashi until 09:55, Shukla-chaturdashi from 09:55; lagna Mithuna 03:45, Karka 05:29, Simha 08:27, Kanya 11:28, Tula 14:28, Vrischika 17:30, Dhanu 20:16
Effects of a haircut according to the Kalaprakashika: Anuradha (until 08:08) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 08:08) — loss (reduction) of landed property (real estate); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 09:55–21:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 03:45–23:54+2 Ravi Yoga 08:08–03:46 (26.06)+1 Anandadi: Ananda 03:45–08:08+1 Auspicious nakshatra 03:45–08:08+1 Auspicious weekday+1 Auspicious tithi 03:45–09:550 Mrityu Yoga (weekday and tithi) 09:55–03:46 (26.06) (cancelled by a stronger yoga)0 Sarvartha Siddhi Yoga 03:45–08:08 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 08:08–03:46 (26.06)−1 Anandadi: Kaladanda 08:08–03:46 (26.06)−1 Rikta tithi 09:55–03:46 (26.06)−3 Visha Yoga (weekday, tithi and nakshatra) 03:45–08:08
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chara; cons: Vishti (Bhadra), Rikta tithi |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Vat Purnima Vrat · Purnima Vrat |
At sunrise 03:46
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 12:01 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 10:50 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 00:43 (27.06) more |
| Karana | Vanija (movable) · until 12:01 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:50 | nakshatra Mula |
|---|---|
| from 12:01 | tithi Purnima |
| from 12:01 | karana Vishti |
| from 00:43 (27.06) | yoga Brahma |
| from 01:08 (27.06) | karana Bava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 19:54 |
| Moonset | 03:29 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 7, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:46–10:50) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (10:50–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 12:01–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:46–12:01: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Purnima Vrat · Savitri and Satyavan
The same as Vat Savitri, in the tradition of Maharashtra, Gujarat and the South: women fast for the long life of their husbands and circumambulate a banyan tree with thread. It is observed by the “chaturdashi viddha” rule — often on the day before the one with Purnima at sunrise.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:35
the tithi covers the decisive time on this day only
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 12:01–14:17
the tithi covers the decisive time on both days — the first is chosen by rule
Purnima at sunrise (holy bath, charity): 27.06
Muhurta
Ravi Yoga 03:46–10:50
Dagdha Yoga (weekday and nakshatra) 03:46–10:50
Anandadi: Chara 03:46–10:50 Anandadi: Sthira 10:50–03:46 (27.06)
- Bhadra in the netherworld: 12:01–01:08 (27.06); Bhadra Puchha 20:34–21:52; Bhadra Mukha 21:52–00:04 (27.06)
- Gandanta (nakshatra): 04:08–17:32
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 10:20–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:57–08:09 |
| Dur Muhurta | 07:16–08:26, 13:07–14:17 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:46–08:23, 11:24–20:12 |
Haircut factors: weekday Friday; nakshatra Jyestha until 10:50, Mula from 10:50; tithi Shukla-chaturdashi until 12:01, Purnima from 12:01; lagna Mithuna 03:46, Karka 05:25, Simha 08:23, Kanya 11:24, Tula 14:24, Vrischika 17:26, Dhanu 20:12
Effects of a haircut according to the Kalaprakashika: Jyestha (until 10:50) — loss (reduction) of landed property (real estate); Mula (from 10:50) — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:46–12:01: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 12:01–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:46–10:50+1 Anandadi: Chara 03:46–10:50+1 Yoga Shukla 03:46–00:43 (27.06)+1 Auspicious weekday0 Dagdha Yoga (weekday and nakshatra) 03:46–10:50 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 03:46–10:50−2 Rikta tithi 03:46–12:01−2 Vishti (Bhadra) 12:01–01:08 (27.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Jyeshtha Purnima (Snana Purnima) |
At sunrise 03:46
| Tithi | 15Purnima (Purna, Vishvedevas) · until 14:17 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 13:41 more Gandamula |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 01:37 (28.06) more |
| Karana | Bava (movable) · until 14:17 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 13:41 | nakshatra Purva-Ashadha |
|---|---|
| from 14:17 | tithi Krishna-pratipat |
| from 14:17 | karana Balava |
| from 01:37 (28.06) | yoga Indra |
| from 03:28 (28.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 20:40 |
| Moonset | 04:14 |
| Day length | 17 h 31 min |
Sky
| Full moon (Purnima) | 14:17 |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:41 | from 14:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:46–13:41) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (13:41–21:17) is good for root crops.
Festivals and periods
Jyeshtha Purnima (Snana Purnima) · Chandra (the Moon)
The full moon of Jyeshtha: Snana Purnima (the ceremonial bathing of Jagannath in Puri) and Kabir Jayanti; women observe Vat Purnima.
Rule: udaya vyapini: tithi at sunrise, tithi 12:01 (26.06)–14:17
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 26.06
Muhurta
Mrityu Yoga (weekday and tithi) 03:46–14:17
Anandadi: Matanga 13:41–03:47 (28.06) Anandadi: Gada 03:46–13:41
- Gandanta (tithi): 13:51–14:44
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (28.06) |
| Amrita Kalam | 06:31–08:18 |
Unfavourable
| Rahu Kalam | 08:09–10:20 |
|---|---|
| Yamaganda | 14:43–16:55 |
| Gulika Kalam | 03:46–05:58 |
| Dur Muhurta | 03:46–04:56, 04:56–06:06 |
| Varjyam | 11:53–13:41, 00:27–02:15 (28.06) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 13:41–20:08 |
Haircut factors: weekday Saturday; nakshatra Mula until 13:41, Purva-Ashadha from 13:41; tithi Purnima until 14:17, Krishna-pratipat from 14:17; lagna Mithuna 03:46, Karka 05:22, Simha 08:19, Kanya 11:20, Tula 14:20, Vrischika 17:22, Dhanu 20:08
Effects of a haircut according to the Kalaprakashika: Mula (until 13:41) — ruin of the family; Purva-Ashadha (from 13:41) — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:46–14:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:46–01:37 (28.06)0 Anandadi: Matanga 13:41–03:47 (28.06)0 Auspicious tithi 14:17–03:47 (28.06)−1 Anandadi: Gada 03:46–13:41−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:46–13:41−2 Mrityu Yoga (weekday and tithi) 03:46–14:17
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Indra, Anandadi: Shubha; auspicious time — after 16:37 |
|---|---|
| Month | Nija Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
At sunrise 03:47
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 16:39 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 16:37 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 02:34 (29.06) more |
| Karana | Kaulava (movable) · until 16:39 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 16:37 | nakshatra Uttara-Ashadha |
|---|---|
| from 16:39 | tithi Krishna-dvitya |
| from 16:39 | karana Taitila |
| from 02:34 (29.06) | yoga Vaidhriti |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 21:19 |
| Moonset | 05:05 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 2, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:37 | from 16:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:47–16:37) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (16:37–21:17) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 16:37–03:47 (29.06) Tripushkar Yoga 16:39–03:47 (29.06)
Mrityu Yoga (weekday and tithi) 03:47–16:39 Ashubha Yoga (tithi and nakshatra) 16:37–16:39
Anandadi: Shubha 03:47–16:37 Anandadi: Amrita 16:37–03:47 (29.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:45 (29.06) |
| Amrita Kalam | 11:14–13:02 |
Unfavourable
| Rahu Kalam | 19:06–21:17 |
|---|---|
| Yamaganda | 12:32–14:43 |
| Gulika Kalam | 16:55–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 01:36–03:24 (29.06) |
Haircut and shaving
Cutting hair, shaving: average 16:37–17:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:37–17:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:37–17:18 |
| Bathing, washing hair | average 03:47–08:15, 11:16–21:17 |
Haircut factors: weekday Sunday; nakshatra Purva-Ashadha until 16:37, Uttara-Ashadha from 16:37; tithi Krishna-pratipat until 16:39, Krishna-dvitya from 16:39; lagna Mithuna 03:47, Karka 05:18, Simha 08:15, Kanya 11:16, Tula 14:16, Vrischika 17:18, Dhanu 20:04
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 16:37) — ruin of the family; Uttara-Ashadha (from 16:37) — improved health; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 16:37
+2 Yoga Indra 03:47–02:34 (29.06)+1 Anandadi: Shubha 03:47–16:37+1 Auspicious tithi 03:47–16:39+1 Sarvartha Siddhi Yoga 16:37–03:47 (29.06)0 Auspicious nakshatra 16:37–03:47 (29.06)0 Ashubha Yoga (tithi and nakshatra) 16:37–16:39 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:47–16:39 (cancelled by a stronger yoga)0 Tripushkar Yoga 16:39–03:47 (29.06)−1 Fierce or sharp nakshatra 03:47–16:37
| Summary | Unfavourable day — Anandadi: Mrityu, Vaidhriti |
|---|---|
| Month | Nija Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
At sunrise 03:47
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 19:03 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 19:35 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 03:31 (30.06) more |
| Karana | Taitila (movable) · until 05:51 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 05:51 | karana Gara |
|---|---|
| from 19:03 | tithi Krishna-tritya |
| from 19:03 | karana Vanija |
| from 19:35 | nakshatra Shravana |
| from 03:31 (30.06) | yoga Vishkambha |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 21:52 |
| Moonset | 06:02 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:03 | from 19:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:47–19:35) is good for sowing.
- According to the Kalaprakashika, Shravana (19:35–21:17) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 19:35–03:48 (30.06)
Mrityu Yoga (weekday and tithi) 03:47–19:03 Ashubha Yoga (tithi and nakshatra) 19:03–19:35
Anandadi: Siddhi 21:23–03:48 (30.06) Anandadi: Mrityu 03:47–12:51 Anandadi: Kana 12:51–21:23
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:19–00:46 (30.06) |
| Amrita Kalam | 12:24–14:11 |
Unfavourable
| Rahu Kalam | 05:59–08:10 |
|---|---|
| Yamaganda | 10:21–12:32 |
| Gulika Kalam | 14:43–16:55 |
| Dur Muhurta | 13:07–14:17, 16:37–17:47 |
| Varjyam | 00:04–01:52 (30.06) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:47–08:11, 11:12–20:00 |
Haircut factors: weekday Monday; nakshatra Uttara-Ashadha until 19:35, Shravana from 19:35; tithi Krishna-dvitya until 19:03, Krishna-tritya from 19:03; lagna Mithuna 03:47, Karka 05:14, Simha 08:11, Kanya 11:12, Tula 14:12, Vrischika 17:14, Dhanu 20:00
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 19:35) — improved health; Shravana (from 19:35) — bodily development (physical growth); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 03:47–21:17: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −5
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
Avoid starting important matters: Vaidhriti
+1 Auspicious nakshatra 03:47–19:35+1 Auspicious weekday+1 Auspicious tithi 03:47–19:030 Sarvartha Siddhi Yoga 19:35–03:48 (30.06)0 Ashubha Yoga (tithi and nakshatra) 19:03–19:35−2 Mrityu Yoga (weekday and tithi) 03:47–19:03−3 Anandadi: Mrityu 03:47–12:51−3 Vaidhriti 03:47–03:31 (30.06)
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Auspicious nakshatra; cons: Vishti (Bhadra), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Parthiva (No. 19) · Shaka 1807 · Vikram 1942 more |
| Festivals | Angaraki Chaturthi (Krishnapingala) |
At sunrise 03:48
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 21:22 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 22:29 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 04:24 (01.07) more |
| Karana | Vanija (movable) · until 08:13 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 08:13 | karana Vishti |
|---|---|
| from 21:22 | tithi Krishna-chaturti |
| from 21:22 | karana Bava |
| from 22:29 | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:33 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 22:20 |
| Moonset | 07:03 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:48–21:16) is good for sowing.
- Vishti Karana (Bhadra) 08:13–21:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Angaraki Chaturthi (Krishnapingala) · Ganesha
A Sankashti falling on a Tuesday — the day of Mars (Angaraka) — is the most favourable of all Sankashtis: a fast on this day is equated with observing every Sankashti of the year.
Rule: at moonrise, 22:20
the tithi covers the decisive time on both days — the first is chosen by rule
Muhurta
Siddha Yoga (weekday and tithi) 03:48–21:22
Anandadi: Lumbaka 03:48–22:29 Anandadi: Utpata 22:29–03:49 (01.07)
- Bhadra in the netherworld: 08:13–21:22; Bhadra Puchha 16:45–18:04; Bhadra Mukha 18:04–20:16
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:16–21:30 |
| Pradosha | 21:16–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 10:50–12:37 |
Unfavourable
| Rahu Kalam | 16:54–19:05 |
|---|---|
| Yamaganda | 08:10–10:21 |
| Gulika Kalam | 12:32–14:43 |
| Dur Muhurta | 07:18–08:28, 23:53–00:20 (01.07) |
| Varjyam | 02:56–04:43 (01.07) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 03:48–08:07, 11:08–17:10 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Shravana; tithi Krishna-tritya; lagna Mithuna 03:48, Karka 05:10, Simha 08:07, Kanya 11:08, Tula 14:09, Vrischika 17:10, Dhanu 19:56
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 03:48–21:22+1 Auspicious nakshatra 03:48–22:29+1 Auspicious tithi 03:48–21:220 Yoga Vishkambha 03:48–04:46−1 Anandadi: Lumbaka 03:48–22:29−1 Krura vara (day of Mars or Saturn)−2 Vishti (Bhadra) 08:13–21:22
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Durmukha (No. 30)
Shaka Samvat 1807 · Vikram Samvat 1942 · Kali Yuga 4986
Next year — Vyaya, from the new moon before Ugadi (the start of Chaitra) 4.04.1886
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dashami
any undertakings
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
neutral
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Rohini
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Shukla-pratipat
digging, plowing, planting trees
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
Soaking seeds is allowed, but not planting or sowing.
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings
pruning and weeding
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-ekadashi
pruning and weeding
neutral
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
no pruning or felling
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
For pruning and uprooting; plowing and watering are allowed, but nothing else.
not good for sowing seeds, for pruning and uprooting, but not for anything else
“Cobra venom”: a triple combination of weekday, tithi and nakshatra (Sun — 5th + Krittika, Mon — 2nd + Chitra, Tue — 15th + Rohini, Wed — 7th + Bharani, Thu — 13th + Anuradha, Fri — 6th + Shravana, Sat — 8th + Revati). The strongest of the kuyogas: the day is unfavourable for any activity.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Purnima
sowing seeds, any undertakings
For pruning and uprooting, but not for anything else.
digging, plowing, planting trees
−1 — unfavourable for a haircut
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-tritya
any undertakings