June 2056 falls, in the lunar calendar (amanta), within the months Nija Vaishakha (until 13.06), Jyeshtha (from 14.06). Major festivals: 23.06 Ganga Dussehra; 23.06 Nirjala Ekadashi (Pandava, Bhima Ekadashi). 27.06 — lunar eclipse, penumbral (not visible here).
Icons this month (20)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 8.06 Thu — Sarvartha Siddhi Yoga, Anandadi: Mitra, Auspicious nakshatra after 12:56
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 16.06 Fri — Ravi Yoga, Pushya, Yoga Dhruva after 05:30 until 13:06
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 22.06 Thu — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Chara after 06:32
Chitra (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Festivals
- 4.06 Sun Kalashtami
- 8.06 Thu Apara Ekadashi (Achala)
- 9.06 Fri Apara Ekadashi (Achala) — Vaishnava fast
- 10.06 Sat Shani Pradosha
- 11.06 Sun Masik Shivaratri
- 12.06 Mon Vat Savitri Vrat
- 13.06 Tue Vaishakha Amavasya
- 13.06 Tue Bhaumvati Amavasya
- 13.06 Tue Shani Jayanti
- 14.06 Wed Chandra Darshan
- 15.06 Thu Mithuna Sankranti (Raja Parba)
- 17.06 Sat Vinayaka Chaturthi
- 18.06 Sun Skanda Shashti
- 21.06 Wed Masik Durgashtami
- 23.06 Fri Ganga Dussehra
- 23.06 Fri Nirjala Ekadashi (Pandava, Bhima Ekadashi)
- 24.06 Sat Nirjala Ekadashi (Pandava, Bhima Ekadashi) — Vaishnava fast
- 24.06 Sat Shani Pradosha
- 26.06 Mon Vat Purnima Vrat
- 27.06 Tue Jyeshtha Purnima (Snana Purnima)
- 30.06 Fri Sankashti Chaturthi (Krishnapingala)
Special muhurta yogas
- 2.06 Fri Sarvartha Siddhi Yoga 03:51–02:51 (03.06)
- 3.06 Sat Dwipushkar Yoga 17:12–03:41 (04.06)
- 6.06 Tue Sarvartha Siddhi Yoga 07:25–03:47 (07.06)
- 8.06 Thu Sarvartha Siddhi Yoga all day
- 9.06 Fri Sarvartha Siddhi Yoga 03:46–15:56
- 12.06 Mon Sarvartha Siddhi Yoga all day
- 12.06 Mon Amrita Siddhi Yoga 00:07–03:45 (13.06)
- 15.06 Thu Sarvartha Siddhi Yoga 04:06–03:44 (16.06)
- 16.06 Fri Sarvartha Siddhi Yoga 03:44–05:30
- 20.06 Tue Tripushkar Yoga 06:28–10:40
- 21.06 Wed Sarvartha Siddhi Yoga 05:28–03:45 (22.06)
- 24.06 Sat Tripushkar Yoga 03:46–21:48
- 30.06 Fri Sarvartha Siddhi Yoga 03:49–12:14
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.06 Sat — Vaidhriti, Krakacha Yoga, Krura vara (day of Mars or Saturn)
- 4.06 Sun — Samvartaka Yoga, Vaidhriti, Panchaka
- 5.06 Mon — Ashubha Yoga (tithi and nakshatra), Panchaka, Anandadi: Musala
- 7.06 Wed — Bhadra on earth, Anandadi: Utpata, Panchaka
- 11.06 Sun — Krishna Chaturdashi, Vishti (Bhadra), Anandadi: Dhumra
- 12.06 Mon — Krishna Chaturdashi, Yoga Shula
- 13.06 Tue — Amavasya, Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
- 15.06 Thu — Sankranti day, Fierce or sharp nakshatra, Anandadi: Kana
- 17.06 Sat — Bhadra on earth, Rikta tithi, Krura vara (day of Mars or Saturn)
- 20.06 Tue — Vyatipata, Vishti (Bhadra), Visha Yoga (weekday and tithi)
- 23.06 Fri — Kshaya tithi, Gandanta, Anandadi: Gada
- 25.06 Sun — Anandadi: Kana, Rikta tithi, Fierce or sharp nakshatra (unfavourable day)
- 29.06 Thu — Vaidhriti, Ashubha Yoga (tithi and nakshatra), Anandadi: Dhwanksha
Sky this month
- 13.06 New moon (Amavasya) 10:04
- 15.06 Mithuna Sankranti 02:48 — the Sun enters Mithuna (Gemini)
- 20.06 Summer solstice 17:28
- 27.06 Full moon (Purnima) 12:48
- 27.06 Lunar eclipse, penumbral, greatest eclipse 13:02, magnitude 0.314
not visible here (below the horizon)
Periods
- 3.06 15:10 – 8.06 12:56 Mrityu Panchaka
- 1.07 00:17 – 5.07 20:12 Chora Panchaka
Samvatsara and month
Dhata (No. 10, “creator, sustainer”) — A moderate year: an abundance of medicinal herbs, attention to health; success without excess. more
Northern samvatsara: Virodhi. Shaka Samvat 1978, Vikram Samvat 2113, Kali Yuga 5157.
Nija Vaishakha (Madhava) — The best month for early-morning holy baths, dana and the worship of Vishnu: Akshaya Tritiya, Narasimha Jayanti, Buddha Purnima. more
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Anandadi: Saumya, Auspicious nakshatra; cons: Rikta tithi, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:52
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 18:23 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 02:48 (02.06) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 14:22 more |
| Karana | Bava (movable) · until 07:10 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 07:10 | karana Balava |
|---|---|
| from 14:22 | yoga Brahma |
| from 18:23 | tithi Krishna-panchami |
| from 18:23 | karana Kaulava |
| from 02:48 (02.06) | nakshatra Shravana |
Sun and Moon
| Dawn | 02:56 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:00 |
| Moonrise | none |
| Moonset | 07:06 |
| Day length | 17 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:52–21:03) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 18:23–03:51 (02.06)
Mrityu Yoga (weekday and tithi) 03:52–18:23
Anandadi: Saumya 03:52–20:54 Anandadi: Dhwanksha 20:54–03:51 (02.06)
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:25 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:03–21:16 |
| Pradosha | 21:03–22:24 |
| Nishitha | 00:13–00:41 (02.06) |
| Amrita Kalam | 20:35–22:08 |
Unfavourable
| Rahu Kalam | 14:36–16:45 |
|---|---|
| Yamaganda | 03:52–06:01 |
| Gulika Kalam | 08:10–10:19 |
| Dur Muhurta | 09:36–10:45, 16:28–17:37 |
| Varjyam | 11:17–12:50 |
Haircut and shaving
Cutting hair, shaving: good 18:23–19:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 18:23–19:16 |
|---|---|
| Cutting fingernails, cutting toenails | good 18:23–19:16 |
| Bathing, washing hair | good 18:23–21:03 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha; tithi Krishna-chaturti until 18:23, Krishna-panchami from 18:23; lagna Vrishabha 03:52, Mithuna 04:47, Karka 07:15, Simha 10:14, Kanya 13:14, Tula 16:15, Vrischika 19:16
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:52–18:23: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Saumya 03:52–20:54+1 Auspicious nakshatra 03:52–02:48 (02.06)+1 Yoga Shukla 03:52–14:22+1 Auspicious weekday0 Siddha Yoga (weekday and tithi) 18:23–03:51 (02.06)0 Auspicious tithi 18:23–03:51 (02.06)0 Anandadi: Dhwanksha 20:54–03:51 (02.06)−1 Surya Dagdha tithi 03:52–18:23−2 Mrityu Yoga (weekday and tithi) 03:52–18:23−2 Rikta tithi 03:52–18:23
| Summary | Favourable day — Yoga Brahma, Auspicious nakshatra; auspicious time — until 04:22 |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:51
| Tithi | 5Krishna-panchami (Purna, Soma) · until 17:23 more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 02:51 (03.06) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 12:25 more |
| Karana | Kaulava (movable) · until 05:47 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:47 | karana Taitila |
|---|---|
| from 12:25 | yoga Indra |
| from 17:23 | tithi Krishna-shashti |
| from 17:23 | karana Gara |
| from 02:51 (03.06) | nakshatra Dhanishtha |
Sun and Moon
| Dawn | 02:54 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:04 |
| End of twilight | 22:02 |
| Moonrise | 00:22 |
| Moonset | 08:18 |
| Day length | 17 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:51–21:04) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:51–02:51 (03.06) Siddha Yoga (weekday and tithi) 17:23–03:51 (03.06) Ravi Yoga 02:51–03:51 (03.06)
Visha Yoga (weekday, tithi and nakshatra) 17:23–02:51 (03.06)
Anandadi: Prajapati 02:51–03:51 (03.06) Anandadi: Kaladanda 03:51–04:22 Anandadi: Dhumra 04:22–02:51 (03.06)
- Gandanta (tithi): 17:00–17:47
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:04–21:18 |
| Pradosha | 21:04–22:25 |
| Nishitha | 00:14–00:41 (03.06) |
| Amrita Kalam | 16:25–18:02 |
Unfavourable
| Rahu Kalam | 10:19–12:28 |
|---|---|
| Yamaganda | 16:46–18:55 |
| Gulika Kalam | 06:01–08:10 |
| Dur Muhurta | 07:18–08:27, 13:02–14:11 |
| Varjyam | 06:48–08:24 |
Haircut and shaving
Cutting hair, shaving: good 03:51–10:10, 13:10–17:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:51–10:10, 13:10–17:23 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:51–10:10, 13:10–17:23 |
| Bathing, washing hair | good 03:51–10:10, 13:10–21:04 |
Haircut factors: weekday Friday; nakshatra Shravana; tithi Krishna-panchami until 17:23, Krishna-shashti from 17:23; lagna Vrishabha 03:51, Mithuna 04:44, Karka 07:11, Simha 10:10, Kanya 13:10, Tula 16:11, Vrischika 19:12
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 04:22
+2 Yoga Brahma 03:51–12:25+1 Auspicious nakshatra 03:51–02:51 (03.06)+1 Auspicious weekday+1 Auspicious tithi 03:51–17:230 Sarvartha Siddhi Yoga 03:51–02:51 (03.06) (cancelled by a stronger yoga)0 Siddha Yoga (weekday and tithi) 17:23–03:51 (03.06) (cancelled by a stronger yoga)−1 Visha Yoga (weekday, tithi and nakshatra) 17:23–02:51 (03.06)−1 Anandadi: Dhumra 04:22–02:51 (03.06)
| Summary | Avoid starting important matters — Vaidhriti, Krakacha Yoga |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:51
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 17:12 more |
|---|---|
| Nakshatra | Dhanishtha, pada 1 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 03:41 (04.06) more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 11:06 more |
| Karana | Gara (movable) · until 05:12 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:12 | karana Vanija |
|---|---|
| from 11:06 | yoga Vaidhriti |
| from 17:12 | tithi Krishna-saptami |
| from 17:12 | karana Vishti |
| from 03:41 (04.06) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 02:53 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:28 |
| Sunset | 21:05 |
| End of twilight | 22:03 |
| Moonrise | 00:55 |
| Moonset | 09:33 |
| Day length | 17 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Vishti Karana (Bhadra) 17:12–21:05: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 03:51–03:41 (04.06) Dwipushkar Yoga 17:12–03:41 (04.06)
Krakacha Yoga 03:51–17:12 Visha Yoga (weekday and tithi) 17:12–03:50 (04.06)
Anandadi: Vardhamana 03:51–03:41 (04.06) Anandadi: Ananda 03:41–03:50 (04.06)
- Bhadra on earth: 17:12–05:24 (04.06); Bhadra Puchha 22:07–23:21; Bhadra Mukha 23:21–01:24 (04.06)
- Mrityu Panchaka: 15:10–12:56 (08.06)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:19 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (04.06) |
| Amrita Kalam | 16:55–18:34 |
Unfavourable
| Rahu Kalam | 08:09–10:19 |
|---|---|
| Yamaganda | 14:37–16:47 |
| Gulika Kalam | 03:51–06:00 |
| Dur Muhurta | 03:51–05:00, 05:00–06:09 |
| Varjyam | 06:59–08:38 |
Haircut and shaving
Cutting hair, shaving: average 03:51–10:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:51–10:06 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:51–10:06 |
| Bathing, washing hair | average 03:51–10:06, 13:07–21:05 |
Haircut factors: weekday Saturday; nakshatra Dhanishtha; tithi Krishna-shashti until 17:12, Krishna-saptami from 17:12; lagna Vrishabha 03:51, Mithuna 04:40, Karka 07:07, Simha 10:06, Kanya 13:07, Tula 16:07, Vrischika 19:08
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 17:12–21:05: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 11:06–21:05: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 03:51–11:06+2 Ravi Yoga 03:51–03:41 (04.06)+1 Anandadi: Vardhamana 03:51–03:41 (04.06)+1 Auspicious nakshatra 03:51–03:41 (04.06)0 Dwipushkar Yoga 17:12–03:41 (04.06)0 Visha Yoga (weekday and tithi) 17:12–03:50 (04.06) (cancelled by a stronger yoga)0 Panchaka 15:10–03:50 (04.06)−1 Bhadra on earth 17:12–03:50 (04.06)−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 03:51–17:12−3 Vaidhriti 11:06–03:50 (04.06)
| Summary | Avoid starting important matters — Samvartaka Yoga, Vaidhriti |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Kalashtami |
At sunrise 03:50
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 17:48 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 05:14 (05.06) more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 10:25 more |
| Karana | Vishti (movable, inauspicious) · until 05:24 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:24 | karana Bava |
|---|---|
| from 10:25 | yoga Vishkambha |
| from 17:48 | tithi Krishna-ashtami |
| from 17:48 | karana Balava |
Sun and Moon
| Dawn | 02:52 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:28 |
| Sunset | 21:06 |
| End of twilight | 22:05 |
| Moonrise | 01:20 |
| Moonset | 10:48 |
| Day length | 17 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:50–21:06) is good for sowing.
- Vishti Karana (Bhadra) 03:50–05:24: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:06–22:27
the tithi covers the decisive time on this day only
Muhurta
Samvartaka Yoga 03:50–17:48
Anandadi: Rakshasa all day
- Bhadra on earth: 17:12 (03.06)–05:24; Bhadra Puchha 22:07–23:21 (03.06); Bhadra Mukha 23:21 (03.06)–01:24
- Mrityu Panchaka: 15:10 (03.06)–12:56 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:03 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:06–21:20 |
| Pradosha | 21:06–22:27 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 21:34–23:16 |
Unfavourable
| Rahu Kalam | 18:57–21:06 |
|---|---|
| Yamaganda | 12:28–14:38 |
| Gulika Kalam | 16:47–18:57 |
| Dur Muhurta | 18:48–19:57 |
| Varjyam | 11:21–13:03 |
Haircut and shaving
Cutting hair, shaving: average 10:25–17:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:25–17:48 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:25–17:48 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Shatabhisha; tithi Krishna-saptami until 17:48, Krishna-ashtami from 17:48; lagna Vrishabha 03:50, Mithuna 04:36, Karka 07:03, Simha 10:02, Kanya 13:03, Tula 16:03, Vrischika 19:04
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 17:48–21:06: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 03:50–05:24: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 03:50–10:25: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra all day0 Ashtami 17:48–03:49 (05.06)0 Bhadra on earth 03:50–05:24−1 Anandadi: Rakshasa all day−1 Panchaka all day−1 Vaidhriti 03:50–10:25−3 Samvartaka Yoga 03:50–17:48
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Panchaka |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:49
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 19:05 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 05:14 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 10:18 more |
| Karana | Balava (movable) · until 06:21 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:14 | nakshatra Purva-Bhadra |
|---|---|
| from 06:21 | karana Kaulava |
| from 10:18 | yoga Priti |
| from 19:05 | tithi Krishna-navami |
| from 19:05 | karana Taitila |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:06 |
| Moonrise | 01:39 |
| Moonset | 12:02 |
| Day length | 17 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:14 | from 19:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:49–05:14) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (05:14–21:08) is good for root crops.
Muhurta
Ashubha Yoga (tithi and nakshatra) 05:14–19:05
Anandadi: Amrita 03:49–05:14 Anandadi: Musala 05:14–03:48 (06.06)
- Mrityu Panchaka: 15:10 (03.06)–12:56 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:21–16:31 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 22:41–00:26 (06.06) |
Unfavourable
| Rahu Kalam | 05:59–08:09 |
|---|---|
| Yamaganda | 10:18–12:28 |
| Gulika Kalam | 14:38–16:48 |
| Dur Muhurta | 13:03–14:12, 16:31–17:40 |
| Varjyam | 12:13–13:58 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:49–05:14 |
Haircut factors: weekday Monday; nakshatra Shatabhisha until 05:14, Purva-Bhadra from 05:14; tithi Krishna-ashtami until 19:05, Krishna-navami from 19:05; lagna Vrishabha 03:49, Mithuna 04:32, Karka 06:59, Simha 09:58, Kanya 12:59, Tula 15:59, Vrischika 19:00
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 05:14) — gaining strength; Purva-Bhadra (from 05:14) — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:49–19:05: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 19:05–21:08: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Auspicious nakshatra 03:49–05:14+1 Auspicious weekday+1 Yoga Priti 10:18–03:48 (06.06)0 Anandadi: Amrita 03:49–05:14−1 Fierce or sharp nakshatra 05:14–03:48 (06.06)−1 Ashtami 03:49–19:05−1 Anandadi: Musala 05:14–03:48 (06.06)−1 Panchaka all day−2 Ashubha Yoga (tithi and nakshatra) 05:14–19:05
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Siddhi; cons: Anandadi: Kana, Rikta tithi |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:48
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 20:54 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 07:25 more |
| Yoga | Priti (“love, affection”, auspicious) · until 10:38 more |
| Karana | Taitila (movable) · until 07:56 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 07:25 | nakshatra Uttara-Bhadra |
|---|---|
| from 07:56 | karana Gara |
| from 10:38 | yoga Ayushman |
| from 20:54 | tithi Krishna-dashami |
| from 20:54 | karana Vanija |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | 01:56 |
| Moonset | 13:13 |
| Day length | 17 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 2, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:25 | from 20:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:48–07:25) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (07:25–21:09) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 07:25–03:47 (07.06) Siddha Yoga (weekday and nakshatra) 07:25–03:47 (07.06)
Krakacha Yoga 20:54–03:47 (07.06)
Anandadi: Siddhi 07:25–03:47 (07.06) Anandadi: Kana 03:48–07:25
- Mrityu Panchaka: 15:10 (03.06)–12:56 (08.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:28 |
| Nishitha | 00:15–00:41 (07.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 16:48–18:59 |
|---|---|
| Yamaganda | 08:08–10:18 |
| Gulika Kalam | 12:28–14:38 |
| Dur Muhurta | 07:16–08:26, 23:48–00:15 (07.06) |
| Varjyam | 18:04–19:50 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:25–09:54, 12:55–21:09 |
Haircut factors: weekday Tuesday; nakshatra Purva-Bhadra until 07:25, Uttara-Bhadra from 07:25; tithi Krishna-navami until 20:54, Krishna-dashami from 20:54; lagna Vrishabha 03:48, Mithuna 04:28, Karka 06:55, Simha 09:54, Kanya 12:55, Tula 15:55, Vrischika 18:56
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 07:25) — facing death (dangers); Uttara-Bhadra (from 07:25) — a good life; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:48–20:54: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 07:25–03:47 (07.06)+1 Anandadi: Siddhi 07:25–03:47 (07.06)+1 Yoga Priti 03:48–10:38+1 Siddha Yoga (weekday and nakshatra) 07:25–03:47 (07.06)+1 Auspicious nakshatra 07:25–03:47 (07.06)0 Krakacha Yoga 20:54–03:47 (07.06)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 03:48–07:25−2 Rikta tithi 03:48–20:54−3 Anandadi: Kana 03:48–07:25
| Summary | Avoid starting important matters — Bhadra on earth, Anandadi: Utpata |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:47
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 23:07 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 10:02 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 11:20 more |
| Karana | Vanija (movable) · until 09:58 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 09:58 | karana Vishti |
|---|---|
| from 10:02 | nakshatra Revati |
| from 11:20 | yoga Saubhagya |
| from 23:07 | tithi Krishna-ekadashi |
| from 23:07 | karana Bava |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:09 |
| Moonrise | 02:10 |
| Moonset | 14:23 |
| Day length | 17 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:47–10:02) is good for sowing.
- According to the Kalaprakashika, Revati (10:02–21:10) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 09:58–21:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Anandadi: Lumbaka 03:47–10:02 Anandadi: Utpata 10:02–03:47 (08.06)
- Bhadra on earth: 09:58–23:07; Bhadra Puchha 11:58–13:17; Bhadra Mukha 13:17–15:28
- Mrityu Panchaka: 15:10 (03.06)–12:56 (08.06)
- Gandanta (tithi): 22:40–23:33
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:41 (08.06) |
| Amrita Kalam | 04:43–06:29 |
Unfavourable
| Rahu Kalam | 12:29–14:39 |
|---|---|
| Yamaganda | 05:58–08:08 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:03 |
| Varjyam | 23:29–01:17 (08.06) |
Haircut and shaving
Cutting hair, shaving: good 03:47–09:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:47–09:50 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:47–09:50 |
| Bathing, washing hair | good 03:47–09:50, 12:51–21:10 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Bhadra until 10:02, Revati from 10:02; tithi Krishna-dashami; lagna Vrishabha 03:47, Mithuna 04:24, Karka 06:51, Simha 09:50, Kanya 12:51, Tula 15:51, Vrischika 18:52
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 10:02) — a good life; Revati (from 10:02) — increase in property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 09:58–21:10: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Auspicious nakshatra 03:47–10:02+1 Yoga Ayushman 03:47–11:20+1 Auspicious weekday−1 Panchaka all day−3 Anandadi: Utpata 10:02–03:47 (08.06)−3 Bhadra on earth 09:58–23:07
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Mitra; auspicious time — after 12:56 |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Apara Ekadashi (Achala) |
At sunrise 03:47
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 01:30 (09.06) more |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 12:56 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 12:14 more |
| Karana | Bava (movable) · until 12:18 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 12:14 | yoga Shobhana |
|---|---|
| from 12:18 | karana Balava |
| from 12:56 | nakshatra Ashwini |
| from 01:30 (09.06) | tithi Krishna-dvadashi |
| from 01:30 (09.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:11 |
| End of twilight | 22:10 |
| Moonrise | 02:25 |
| Moonset | 15:32 |
| Day length | 17 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:47–12:56) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Apara Ekadashi (Achala) · Vishnu
The Ekadashi of the dark half of Vaishakha (Jyeshtha in North India). The fast grants “boundless” merit and removes grave misdeeds; Trivikrama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 23:07 (07.06)–01:30 (09.06)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 14:13–17:42 (09.06)
Vaishnava date: 9.06
Muhurta
Sarvartha Siddhi Yoga all day
Anandadi: Mitra 03:47–12:56 Anandadi: Manasa 12:56–03:46 (09.06)
- Mrityu Panchaka: 15:10 (03.06)–12:56
- Gandanta (nakshatra): 06:12–19:41
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:32 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:42 (09.06) |
| Amrita Kalam | 10:15–12:02 |
Unfavourable
| Rahu Kalam | 14:39–16:50 |
|---|---|
| Yamaganda | 03:47–05:57 |
| Gulika Kalam | 08:08–10:18 |
| Dur Muhurta | 09:35–10:44, 16:32–17:42 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 03:47–09:46, 12:47–18:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:47–09:46, 12:47–18:48 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:47–09:46, 12:47–18:48 |
| Bathing, washing hair | good 03:47–09:46, 12:47–21:11 |
Haircut factors: weekday Thursday; nakshatra Revati until 12:56, Ashwini from 12:56; tithi Krishna-ekadashi; lagna Vrishabha 03:47, Mithuna 04:20, Karka 06:48, Simha 09:46, Kanya 12:47, Tula 15:47, Vrischika 18:48
Effects of a haircut according to the Kalaprakashika: Revati (until 12:56) — increase in property; Ashwini (from 12:56) — joy; Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:56
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra 03:47–12:56+1 Auspicious nakshatra 03:47–12:56+1 Yoga Saubhagya 03:47–12:14+1 Auspicious weekday−1 Panchaka 03:47–12:56
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 15:56 |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Apara Ekadashi (Achala) — Vaishnava fast |
At sunrise 03:46
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 03:55 (10.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 15:56 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 13:12 more |
| Karana | Kaulava (movable) · until 14:43 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 13:12 | yoga Atiganda |
|---|---|
| from 14:43 | karana Taitila |
| from 15:56 | nakshatra Bharani |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:11 |
| Moonrise | 02:39 |
| Moonset | 16:42 |
| Day length | 17 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (15:56–21:12) is good for root crops.
Festivals and periods
Apara Ekadashi (Achala) — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 8.06
Dwadashi prevails at two consecutive sunrises (Vyanjuli Mahadwadashi): Vaishnavas fast on the first of these days, on Dwadashi.
Muhurta
Sarvartha Siddhi Yoga 03:46–15:56
Mrityu Yoga (weekday and tithi) all day
Anandadi: Vajra 03:46–15:56 Anandadi: Mudgara 15:56–03:46 (10.06)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:30 |
| Nishitha | 00:16–00:42 (10.06) |
| Amrita Kalam | 07:50–09:38 |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:50–19:01 |
| Gulika Kalam | 05:57–08:08 |
| Dur Muhurta | 07:15–08:25, 13:04–14:13 |
| Varjyam | 11:26–13:14, 02:42–04:30 (10.06) |
Haircut and shaving
Cutting hair, shaving: good 03:46–09:42, 12:43–15:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:46–09:42, 12:43–15:56 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:46–09:42, 12:43–15:56 |
| Bathing, washing hair | good 03:46–09:42, 12:43–15:56 |
Haircut factors: weekday Friday; nakshatra Ashwini until 15:56, Bharani from 15:56; tithi Krishna-dvadashi; lagna Vrishabha 03:46, Mithuna 04:16, Karka 06:44, Simha 09:42, Kanya 12:43, Tula 15:43, Vrischika 18:44
Effects of a haircut according to the Kalaprakashika: Ashwini (until 15:56) — joy; Bharani (from 15:56) — facing death (dangers); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:56
+3 Sarvartha Siddhi Yoga 03:46–15:56+1 Auspicious nakshatra 03:46–15:56+1 Yoga Shobhana 03:46–13:12+1 Auspicious weekday0 Mrityu Yoga (weekday and tithi) all day (cancelled by a stronger yoga)0 Yoga Atiganda 13:12–15:420 Fierce or sharp nakshatra 15:56–03:46 (10.06)−1 Anandadi: Vajra 03:46–15:56−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Shani Pradosha |
At sunrise 03:46
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 03:55 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 18:52 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 14:09 more |
| Karana | Taitila (movable) · until 03:55 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 03:55 | tithi Krishna-trayodashi |
|---|---|
| from 03:55 | karana Gara |
| from 14:09 | yoga Sukarma |
| from 17:06 | karana Vanija |
| from 18:52 | nakshatra Krittika |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:13 |
| Moonrise | 02:55 |
| Moonset | 17:51 |
| Day length | 17 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 2, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 03:55 | from 18:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:46–18:52) is good for root crops.
- According to the Kalaprakashika, Krittika (18:52–21:12) is good for root crops.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:12–22:31
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Dhwaja 18:52–03:45 (11.06) Anandadi: Dhwanksha 03:46–18:52
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:31 |
| Nishitha | 00:16–00:42 (11.06) |
| Amrita Kalam | 13:29–15:16 |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:40–16:51 |
| Gulika Kalam | 03:46–05:57 |
| Dur Muhurta | 03:46–04:56, 04:56–06:05 |
| Varjyam | 02:42–04:30 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 18:52–21:12 |
Haircut factors: weekday Saturday; nakshatra Bharani until 18:52, Krittika from 18:52; tithi Krishna-dvadashi until 03:55, Krishna-trayodashi from 03:55; lagna Vrishabha 03:46, Mithuna 04:12, Karka 06:40, Simha 09:38, Kanya 12:39, Tula 15:39, Vrischika 18:40
Effects of a haircut according to the Kalaprakashika: Bharani (until 18:52) — facing death (dangers); Krittika (from 18:52) — consumption (a wasting disease); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
0 Yoga Sukarma 14:09–03:45 (11.06)0 Anandadi: Dhwaja 18:52–03:45 (11.06)−1 Anandadi: Dhwanksha 03:46–18:52−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:46–18:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Masik Shivaratri |
At sunrise 03:45
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 06:13 more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 21:38 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 14:58 more |
| Karana | Vanija (movable) · until 06:13 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:13 | tithi Krishna-chaturdashi |
|---|---|
| from 06:13 | karana Vishti |
| from 14:58 | yoga Dhriti |
| from 19:18 | karana Shakuni |
| from 21:38 | nakshatra Rohini |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:14 |
| Moonrise | 03:14 |
| Moonset | 19:00 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:13 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:45–21:13) is good for root crops.
- Vishti Karana (Bhadra) 06:13–19:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 19:18–21:13: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 06:13–21:13: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:16–00:42 (12.06)
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Prajapati 21:38–03:45 (12.06) Anandadi: Dhumra 03:45–21:38
- Bhadra in heaven: 06:13–19:18; Bhadra Mukha 06:13–08:24; Bhadra Puchha 17:57–19:16
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:32 |
| Nishitha | 00:16–00:42 (12.06) |
| Amrita Kalam | 18:57–20:44 |
Unfavourable
| Rahu Kalam | 19:02–21:13 |
|---|---|
| Yamaganda | 12:29–14:40 |
| Gulika Kalam | 16:51–19:02 |
| Dur Muhurta | 18:53–20:03 |
| Varjyam | 08:15–10:02 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:45–06:13 |
Haircut factors: weekday Sunday; nakshatra Krittika; tithi Krishna-trayodashi until 06:13, Krishna-chaturdashi from 06:13; lagna Vrishabha 03:45, Mithuna 04:08, Karka 06:36, Simha 09:34, Kanya 12:35, Tula 15:35, Vrischika 18:36
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:13–21:13: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Sukarma 03:45–14:58−1 Anandadi: Dhumra 03:45–21:38−2 Vishti (Bhadra) 06:13–19:18−3 Krishna Chaturdashi 06:13–03:45 (12.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Yoga Shula |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Vat Savitri Vrat |
At sunrise 03:45
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 08:18 more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 00:07 (13.06) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 15:36 more |
| Karana | Shakuni (fixed, inauspicious) · until 08:18 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:18 | tithi Amavasya |
|---|---|
| from 08:18 | karana Chatushpada |
| from 15:36 | yoga Shula |
| from 21:13 | karana Naga |
| from 00:07 (13.06) | nakshatra Mrigashirsha |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 03:38 |
| Moonset | 20:08 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:45–21:14) is good for sowing.
- Shakuni 03:45–08:18: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 08:18–21:13: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 03:45–08:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Savitri Vrat · Savitri and Satyavan
Married women fast for the long life of their husbands in memory of Savitri, who won Satyavan back from Yama, and circumambulate a banyan tree, winding thread around its trunk (northern tradition; in West and South India — on Vat Purnima).
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:14–22:32
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 00:07–03:45 (13.06)
Anandadi: Vardhamana 03:45–00:07 (13.06) Anandadi: Ananda 00:07–03:45 (13.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 20:35–22:21 |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:18–12:29 |
| Gulika Kalam | 14:41–16:52 |
| Dur Muhurta | 13:04–14:14, 16:34–17:44 |
| Varjyam | 15:17–17:03 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Rohini; tithi Krishna-chaturdashi until 08:18, Amavasya from 08:18; lagna Vrishabha 03:45, Mithuna 04:04, Karka 06:32, Simha 09:30, Kanya 12:31, Tula 15:31, Vrischika 18:32
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:45–08:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 08:18–21:14: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Vardhamana 03:45–00:07 (13.06)+1 Auspicious nakshatra 03:45–00:07 (13.06)+1 Yoga Dhriti 03:45–15:36+1 Auspicious weekday0 Yoga Shula 15:36–17:37−3 Krishna Chaturdashi 03:45–08:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Nija Vaishakha (amanta) · Jyeshtha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Shani Jayanti · Vaishakha Amavasya · Bhaumvati Amavasya |
At sunrise 03:45
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 10:04 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 02:18 (14.06) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 15:58 more |
| Karana | Naga (fixed, inauspicious) · until 10:04 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 10:04 | tithi Shukla-pratipat |
|---|---|
| from 10:04 | karana Kimstughna |
| from 15:58 | yoga Ganda |
| from 22:49 | karana Bava |
| from 02:18 (14.06) | nakshatra Ardra |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:15 |
| End of twilight | 22:15 |
| Moonrise | 04:07 |
| Moonset | 21:12 |
| Day length | 17 h 29 min |
Sky
| New moon (Amavasya) | 10:04 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:45–21:15) is good for flowering plants and fruit-bearing creepers.
- Naga 03:45–10:04: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 10:04–21:15: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shani Jayanti · Shani (Saturn)
The birthday of Shani (Saturn), the son of Surya. His image is bathed with oil (taila abhisheka), black sesame is offered and oil lamps are lit to pacify Shani.
Rule: udaya vyapini: tithi at sunrise, tithi 08:18 (12.06)–10:04
the tithi covers the decisive time on this day only
Vaishakha Amavasya · Pitris (ancestors)
The new moon of Vaishakha: Shani Jayanti and (in North India) Vat Savitri Vrat.
Rule: udaya vyapini: tithi at sunrise, tithi 08:18 (12.06)–10:04
the tithi covers the decisive time on this day only
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 08:18 (12.06)–10:04
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 10:04–03:44 (14.06) Yamaghanta 02:18–03:44 (14.06)
Anandadi: Chara 02:18–03:44 (14.06) Anandadi: Rakshasa 03:45–02:18 (14.06)
- Gandanta (tithi): 09:38–10:29
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:43 (14.06) |
| Amrita Kalam | 16:42–18:27 |
Unfavourable
| Rahu Kalam | 16:52–19:03 |
|---|---|
| Yamaganda | 08:07–10:18 |
| Gulika Kalam | 12:30–14:41 |
| Dur Muhurta | 07:15–08:25, 23:51–00:17 (14.06) |
| Varjyam | 06:14–07:58 |
Haircut and shaving
Cutting hair, shaving: average 12:27–18:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:27–18:29 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:27–18:29 |
| Bathing, washing hair | average 03:45–09:26, 12:27–21:12 |
Haircut factors: weekday Tuesday; nakshatra Mrigashirsha; tithi Amavasya until 10:04, Shukla-pratipat from 10:04; lagna Vrishabha 03:45, Mithuna 04:00, Karka 06:28, Simha 09:26, Kanya 12:27, Tula 15:27, Vrischika 18:29, Dhanu 21:12
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:45–10:04: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Auspicious nakshatra 03:45–02:18 (14.06)0 Yoga Ganda 15:58–18:23−1 Anandadi: Rakshasa 03:45–02:18 (14.06)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 10:04–03:44 (14.06)−3 Amavasya 03:45–10:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Auspicious weekday; cons: Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Chandra Darshan |
At sunrise 03:44
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 11:29 more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 04:06 (15.06) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 16:04 more |
| Karana | Bava (movable) · until 11:29 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:29 | tithi Shukla-dvitya |
|---|---|
| from 11:29 | karana Balava |
| from 16:04 | yoga Vriddhi |
| from 00:03 (15.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 04:46 |
| Moonset | 22:08 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:29 |
|---|
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:15–22:08
Crescent Moon above the horizon after sunset: 21:15–22:08
Muhurta
Siddha Yoga (weekday and tithi) 11:29–03:44 (15.06)
Samvartaka Yoga 03:44–11:29
Anandadi: Musala all day
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:43 (15.06) |
| Amrita Kalam | 17:21–19:04 |
Unfavourable
| Rahu Kalam | 12:30–14:41 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:18–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | 11:20–13:03 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:22, 11:29–21:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:22, 11:29–21:15 |
|---|---|
| Cutting fingernails | average 03:44–09:22, 11:29–21:15 |
| Cutting toenails | average 03:44–09:22, 12:23–18:25 |
| Bathing, washing hair | good 12:23–21:08 |
Haircut factors: weekday Wednesday; nakshatra Ardra; tithi Shukla-pratipat until 11:29, Shukla-dvitya from 11:29; lagna Vrishabha 03:44, Mithuna 03:56, Karka 06:24, Simha 09:22, Kanya 12:23, Tula 15:23, Vrischika 18:25, Dhanu 21:08
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 11:29–03:44 (15.06)+1 Auspicious weekday+1 Auspicious tithi 11:29–03:44 (15.06)0 Yoga Vriddhi 16:04–03:44 (15.06)−1 Anandadi: Musala all day−1 Fierce or sharp nakshatra all day−3 Samvartaka Yoga 03:44–11:29
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Mithuna Sankranti (Raja Parba) |
At sunrise 03:44
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 12:30 more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 04:06 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 15:52 more |
| Karana | Kaulava (movable) · until 12:30 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 04:06 | nakshatra Punarvasu |
|---|---|
| from 12:30 | tithi Shukla-tritya |
| from 12:30 | karana Taitila |
| from 15:52 | yoga Dhruva |
| from 00:51 (16.06) | karana Gara |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 05:35 |
| Moonset | 22:56 |
| Day length | 17 h 31 min |
Sky
| Mithuna Sankranti | 02:48 — the Sun enters Mithuna (Gemini) |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:06 | from 12:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:06–21:16) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 03:44–09:12
on the day the Sun enters the sign
Muhurta
Sarvartha Siddhi Yoga 04:06–03:44 (16.06) Siddha Yoga (weekday and nakshatra) 04:06–03:44 (16.06)
Anandadi: Siddhi 04:06–03:44 (16.06) Anandadi: Kana 03:44–04:06
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:33 |
| Nishitha | 00:17–00:43 (16.06) |
| Amrita Kalam | 02:58–04:39 (16.06) |
Unfavourable
| Rahu Kalam | 14:41–16:53 |
|---|---|
| Yamaganda | 03:44–05:56 |
| Gulika Kalam | 08:07–10:19 |
| Dur Muhurta | 09:35–10:45, 16:35–17:45 |
| Varjyam | 16:48–18:30 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:44–09:19, 12:19–21:04 |
Haircut factors: weekday Thursday; nakshatra Ardra until 04:06, Punarvasu from 04:06; tithi Shukla-dvitya until 12:30, Shukla-tritya from 12:30; lagna Vrishabha 03:44, Mithuna 03:52, Karka 06:20, Simha 09:19, Kanya 12:19, Tula 15:20, Vrischika 18:21, Dhanu 21:04
Effects of a haircut according to the Kalaprakashika: Ardra (until 04:06) — sadness; Punarvasu (from 04:06) — strength of spirit (bravery, resilience); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 02:48 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +7
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+3 Sarvartha Siddhi Yoga 04:06–03:44 (16.06)+1 Anandadi: Siddhi 04:06–03:44 (16.06)+1 Yoga Vriddhi 03:44–15:52+1 Auspicious weekday+1 Auspicious tithi 03:44–12:30+1 Siddha Yoga (weekday and nakshatra) 04:06–03:44 (16.06)+1 Auspicious nakshatra 04:06–03:44 (16.06)0 Anandadi: Kana 03:44–04:06−1 Sankranti day−1 Fierce or sharp nakshatra 03:44–04:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Pushya; auspicious time — after 05:30; auspicious time — until 13:06 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:44
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 13:06 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 05:30 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 15:19 more |
| Karana | Gara (movable) · until 13:06 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 05:30 | nakshatra Pushya |
|---|---|
| from 13:06 | tithi Shukla-chaturti |
| from 13:06 | karana Vanija |
| from 15:19 | yoga Vyaghata |
| from 01:13 (17.06) | karana Vishti |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | 06:35 |
| Moonset | 23:34 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:30 | from 13:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:44–05:30) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (05:30–21:16) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:44–05:30 Ravi Yoga 05:30–03:44 (17.06)
Anandadi: Lumbaka 03:44–05:30 Anandadi: Utpata 05:30–03:44 (17.06)
- Bhadra on earth: 01:13–13:14 (17.06); Bhadra Mukha 01:10–03:11 (17.06); Bhadra Puchha 12:02–13:14 (17.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (17.06) |
| Amrita Kalam | 02:58–04:39, 23:48–01:28 (17.06) |
Unfavourable
| Rahu Kalam | 10:19–12:30 |
|---|---|
| Yamaganda | 16:53–19:05 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:15–08:25, 13:05–14:15 |
| Varjyam | 13:49–15:29 |
Haircut and shaving
Cutting hair, shaving: good 03:44–09:15, 12:15–13:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:44–09:15, 12:15–13:06 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:44–09:15, 12:15–13:06 |
| Bathing, washing hair | good 03:44–09:15, 12:15–13:06 |
Haircut factors: weekday Friday; nakshatra Punarvasu until 05:30, Pushya from 05:30; tithi Shukla-tritya until 13:06, Shukla-chaturti from 13:06; lagna Vrishabha 03:44, Mithuna 03:49, Karka 06:16, Simha 09:15, Kanya 12:15, Tula 15:16, Vrischika 18:17, Dhanu 21:00
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 05:30) — strength of spirit (bravery, resilience); Pushya (from 05:30) — increase in wealth; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 13:06–21:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 05:30
Auspicious time ends by 13:06
+2 Ravi Yoga 05:30–03:44 (17.06)+2 Pushya 05:30–03:44 (17.06)+1 Yoga Dhruva 03:44–15:19+1 Auspicious weekday+1 Auspicious tithi 03:44–13:060 Sarvartha Siddhi Yoga 03:44–05:300 Anandadi: Utpata 05:30–03:44 (17.06) (cancelled by a stronger yoga)0 Anandadi: Lumbaka 03:44–05:300 Yoga Vyaghata 15:19–18:47−1 Rikta tithi 13:06–03:44 (17.06)
| Summary | Avoid starting important matters — Bhadra on earth, Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:44
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 13:14 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 06:28 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 14:24 more |
| Karana | Vishti (movable, inauspicious) · until 13:14 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 06:28 | nakshatra Ashlesha |
|---|---|
| from 13:14 | tithi Shukla-panchami |
| from 13:14 | karana Bava |
| from 14:24 | yoga Harshana |
| from 01:07 (18.06) | karana Balava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 07:44 |
| Moonset | none |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:28 | from 13:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:44–06:28) is good for sowing.
- Vishti Karana (Bhadra) 03:44–13:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:45–13:14
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Muhurta
Ravi Yoga 03:44–06:28 Siddha Yoga (weekday and tithi) 03:44–13:14
Mrityu Yoga (weekday and tithi) 13:14–03:44 (18.06)
Anandadi: Mitra 03:44–06:28 Anandadi: Manasa 06:28–03:44 (18.06)
- Bhadra on earth: 01:13–13:14; Bhadra Mukha 01:10–03:11; Bhadra Puchha 12:02–13:14
- Gandanta (nakshatra): 00:53–13:00 (18.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:42–16:54 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:04 |
| Varjyam | 19:32–21:10 |
Haircut and shaving
Cutting hair, shaving: average 13:14–18:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:14–18:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:14–18:13 |
| Bathing, washing hair | average 13:14–20:56 |
Haircut factors: weekday Saturday; nakshatra Pushya until 06:28, Ashlesha from 06:28; tithi Shukla-chaturti until 13:14, Shukla-panchami from 13:14; lagna Mithuna 03:44, Karka 06:12, Simha 09:11, Kanya 12:12, Tula 15:12, Vrischika 18:13, Dhanu 20:56
Effects of a haircut according to the Kalaprakashika: Pushya (until 06:28) — increase in wealth; Ashlesha (from 06:28) — physical affliction (suffering); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:44–13:14: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 03:44–13:14: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Pushya 03:44–06:28+2 Siddha Yoga (weekday and tithi) 03:44–13:14+1 Anandadi: Manasa 06:28–03:44 (18.06)0 Auspicious tithi 13:14–03:44 (18.06)0 Yoga Harshana 14:24–03:44 (18.06)0 Ravi Yoga 03:44–06:28−1 Fierce or sharp nakshatra 06:28–03:44 (18.06)−1 Mrityu Yoga (weekday and tithi) 13:14–03:44 (18.06)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 03:44–13:14−3 Bhadra on earth 03:44–13:14
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Harshana; cons: Fierce or sharp nakshatra, Gandanta |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Skanda Shashti |
At sunrise 03:44
| Tithi | 5Shukla-panchami (Purna, Soma) · until 12:53 more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 06:58 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 13:07 more |
| Karana | Balava (movable) · until 12:53 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 06:58 | nakshatra Magha |
|---|---|
| from 12:53 | tithi Shukla-shashti |
| from 12:53 | karana Kaulava |
| from 13:07 | yoga Vajra |
| from 00:31 (19.06) | karana Taitila |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 09:00 |
| Moonset | 00:04 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:58 | from 12:53 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:58–21:17) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 12:53–03:44 (19.06)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 06:58–03:44 (19.06)
Ashubha Yoga (tithi and nakshatra) 06:58–12:53 Yamaghanta 06:58–03:44 (19.06) Mrityu Yoga (weekday and tithi) 12:53–03:44 (19.06)
Anandadi: Vajra 03:44–06:58 Anandadi: Mudgara 06:58–03:44 (19.06)
- Gandanta (nakshatra): 00:53–13:00
- Gandanta (tithi): 12:29–13:16
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:18–00:44 (19.06) |
| Amrita Kalam | 05:20–06:58 |
Unfavourable
| Rahu Kalam | 19:05–21:17 |
|---|---|
| Yamaganda | 12:31–14:42 |
| Gulika Kalam | 16:54–19:05 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 18:58–20:34 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:07, 12:08–12:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:07, 12:08–12:53 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–09:07, 12:08–12:53 |
| Bathing, washing hair | average 03:44–09:07, 12:08–12:53 |
Haircut factors: weekday Sunday; nakshatra Ashlesha until 06:58, Magha from 06:58; tithi Shukla-panchami until 12:53, Shukla-shashti from 12:53; lagna Mithuna 03:44, Karka 06:08, Simha 09:07, Kanya 12:08, Tula 15:08, Vrischika 18:09, Dhanu 20:52
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 06:58) — physical affliction (suffering); Magha (from 06:58) — loss of property; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:58–03:44 (19.06)+1 Yoga Harshana 03:44–13:07+1 Auspicious tithi 03:44–12:530 Ashubha Yoga (tithi and nakshatra) 06:58–12:53 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 12:53–03:44 (19.06) (cancelled by a stronger yoga)0 Yamaghanta 06:58–03:44 (19.06) (cancelled by a stronger yoga)0 Yoga Vajra 13:07–14:14−1 Anandadi: Mudgara 06:58–03:44 (19.06)−1 Gandanta 03:44–13:00−1 Fierce or sharp nakshatra 03:44–06:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Dhwaja; cons: Mrityu Yoga (weekday and tithi), Visha Yoga (weekday and tithi) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:44
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 12:02 more |
|---|---|
| Nakshatra | Magha, pada 4 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 06:58 more Gandamula |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 11:25 more |
| Karana | Taitila (movable) · until 12:02 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 06:58 | nakshatra Purva-Phalguni |
|---|---|
| from 11:25 | yoga Siddhi |
| from 12:02 | tithi Shukla-saptami |
| from 12:02 | karana Gara |
| from 23:25 | karana Vanija |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 10:19 |
| Moonset | 00:28 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:58 | from 12:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:44–06:58) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (06:58–21:17) is good for root crops.
Muhurta
Ravi Yoga 03:44–06:58
Hutashana Yoga 03:44–12:02 Visha Yoga (weekday and tithi) 03:44–12:02 Mrityu Yoga (weekday and tithi) 12:02–03:44 (20.06)
Anandadi: Dhwaja 06:58–03:44 (20.06) Anandadi: Dhwanksha 03:44–06:58
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (20.06) |
| Amrita Kalam | 04:34–06:10, 00:12–01:46 (20.06) |
Unfavourable
| Rahu Kalam | 05:56–08:08 |
|---|---|
| Yamaganda | 10:19–12:31 |
| Gulika Kalam | 14:42–16:54 |
| Dur Muhurta | 13:06–14:16, 16:37–17:47 |
| Varjyam | 14:48–16:22 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:03, 12:02–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:03, 12:02–21:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–09:03, 12:02–21:17 |
| Bathing, washing hair | average 03:44–09:03, 12:02–21:17 |
Haircut factors: weekday Monday; nakshatra Magha until 06:58, Purva-Phalguni from 06:58; tithi Shukla-shashti until 12:02, Shukla-saptami from 12:02; lagna Mithuna 03:44, Karka 06:04, Simha 09:03, Kanya 12:04, Tula 15:04, Vrischika 18:05, Dhanu 20:48
Effects of a haircut according to the Kalaprakashika: Magha (until 06:58) — loss of property; Purva-Phalguni (from 06:58) — ill health; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Siddhi 11:25–03:44 (20.06)+1 Anandadi: Dhwaja 06:58–03:44 (20.06)+1 Auspicious weekday+1 Auspicious tithi 12:02–03:44 (20.06)0 Ravi Yoga 03:44–06:580 Anandadi: Dhwanksha 03:44–06:58−1 Fierce or sharp nakshatra 03:44–06:58−2 Hutashana Yoga 03:44–12:02−2 Visha Yoga (weekday and tithi) 03:44–12:02−2 Mrityu Yoga (weekday and tithi) 12:02–03:44 (20.06)
| Summary | Avoid starting important matters — Vyatipata, Vishti (Bhadra) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:44
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 10:40 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 4 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 06:28 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 09:18 more |
| Karana | Vanija (movable) · until 10:40 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 06:28 | nakshatra Uttara-Phalguni |
|---|---|
| from 09:18 | yoga Vyatipata |
| from 10:40 | tithi Shukla-ashtami |
| from 10:40 | karana Vishti |
| from 21:49 | karana Bava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 11:41 |
| Moonset | 00:48 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 17:28 |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:28 | from 10:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:44–06:28) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (06:28–21:18) is good for sowing.
- Vishti Karana (Bhadra) 10:40–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Tripushkar Yoga 06:28–10:40 Siddha Yoga (weekday and tithi) 10:40–03:45 (21.06)
Hutashana Yoga 03:44–10:40 Visha Yoga (weekday and tithi) 03:44–10:40
Anandadi: Prajapati 06:28–03:45 (21.06) Anandadi: Dhumra 03:44–06:28
- Bhadra on earth: 10:40–12:15
- Bhadra in the netherworld: 12:15–21:49; Bhadra Puchha 12:20–13:27; Bhadra Mukha 13:27–15:17
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (21.06) |
| Amrita Kalam | 22:34–00:06 (21.06) |
Unfavourable
| Rahu Kalam | 16:54–19:06 |
|---|---|
| Yamaganda | 08:08–10:19 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:15–08:25, 23:52–00:18 (21.06) |
| Varjyam | 13:22–14:54 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–09:18 |
| Bathing, washing hair | average 03:44–10:40, 12:00–20:44 |
Haircut factors: weekday Tuesday; nakshatra Purva-Phalguni until 06:28, Uttara-Phalguni from 06:28; tithi Shukla-saptami until 10:40, Shukla-ashtami from 10:40; lagna Mithuna 03:44, Karka 06:00, Simha 08:59, Kanya 12:00, Tula 15:00, Vrischika 18:01, Dhanu 20:44
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 06:28) — ill health; Uttara-Phalguni (from 06:28) — destruction of all diseases; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 10:40–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 10:40–12:15: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vyatipata 09:18–21:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 03:44–09:18+2 Siddha Yoga (weekday and tithi) 10:40–03:45 (21.06)+1 Anandadi: Prajapati 06:28–03:45 (21.06)+1 Auspicious tithi 03:44–10:40+1 Auspicious nakshatra 06:28–03:45 (21.06)0 Tripushkar Yoga 06:28–10:400 Anandadi: Dhumra 03:44–06:28−1 Ashtami 10:40–03:45 (21.06)−1 Surya Dagdha tithi 10:40–03:45 (21.06)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:44–06:28−2 Hutashana Yoga 03:44–10:40−2 Visha Yoga (weekday and tithi) 03:44–10:40−2 Vishti (Bhadra) 12:15–21:49−3 Vyatipata 09:18–03:45 (21.06)
| Summary | Favourable day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 08:50 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Masik Durgashtami |
At sunrise 03:45
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 08:50 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 05:28 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 06:48 more |
| Karana | Bava (movable) · until 08:50 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 05:28 | nakshatra Hasta |
|---|---|
| from 06:48 | yoga Variyana |
| from 08:50 | tithi Shukla-navami |
| from 08:50 | karana Balava |
| from 19:44 | karana Kaulava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 13:04 |
| Moonset | 01:06 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:28 | from 08:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:45–05:28) is good for sowing.
- According to the Kalaprakashika, Hasta (05:28–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 10:40 (20.06)–08:50
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 05:28–02:23 (22.06) Sarvartha Siddhi Yoga 05:28–03:45 (22.06)
Hutashana Yoga 03:45–08:50 Mrityu Yoga (weekday and tithi) 03:45–08:50 Krakacha Yoga 08:50–03:45 (22.06)
Anandadi: Vardhamana 03:45–05:28 Anandadi: Ananda 05:28–03:45 (22.06)
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 22:23–23:54 |
Unfavourable
| Rahu Kalam | 12:31–14:43 |
|---|---|
| Yamaganda | 05:56–08:08 |
| Gulika Kalam | 10:20–12:31 |
| Dur Muhurta | 11:56–13:06 |
| Varjyam | 13:22–14:52 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:45–08:50 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Phalguni until 05:28, Hasta from 05:28; tithi Shukla-ashtami until 08:50, Shukla-navami from 08:50; lagna Mithuna 03:45, Karka 05:56, Simha 08:55, Kanya 11:56, Tula 14:56, Vrischika 17:57, Dhanu 20:40
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 05:28) — destruction of all diseases; Hasta (from 05:28) — imparting radiance (to the person); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:45–08:50: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 08:50–21:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 03:45–06:48: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:50
+3 Sarvartha Siddhi Yoga 05:28–03:45 (22.06)+2 Ravi Yoga 05:28–02:23 (22.06)+1 Anandadi: Ananda 05:28–03:45 (22.06)+1 Auspicious nakshatra 03:45–05:28+1 Auspicious weekday+1 Yoga Variyana 06:48–03:45 (22.06)0 Hutashana Yoga 03:45–08:50 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:45–08:50 (cancelled by a stronger yoga)−1 Vyatipata 03:45–06:48−1 Surya Dagdha tithi 03:45–08:50−1 Rikta tithi 08:50–03:45 (22.06)−3 Krakacha Yoga 08:50–03:45 (22.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 06:32 |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:45
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 06:32 more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 04:02 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 03:56 more |
| Karana | Kaulava (movable) · until 06:32 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 03:56 | yoga Parigha |
|---|---|
| from 04:02 | nakshatra Chitra |
| from 06:32 | tithi Shukla-dashami |
| from 06:32 | karana Taitila |
| from 17:15 | karana Gara |
| from 00:44 (23.06) | yoga Shiva |
| from 02:12 (23.06) | nakshatra Swati |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 14:29 |
| Moonset | 01:24 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:02 | from 06:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:45–04:02) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (04:02–21:18) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga 04:02–03:45 (23.06) Siddha Yoga (weekday and tithi) 06:32–03:45 (23.06)
Hutashana Yoga 03:45–06:32 Mrityu Yoga (weekday and tithi) 03:45–06:32
Anandadi: Chara 04:02–02:12 (23.06) Anandadi: Sthira 02:12–03:45 (23.06) Anandadi: Rakshasa 03:45–04:02
- Gandanta (tithi): 03:31–04:14 (23.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (23.06) |
| Amrita Kalam | 20:17–21:46 |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:45–05:56 |
| Gulika Kalam | 08:08–10:20 |
| Dur Muhurta | 09:36–10:46, 16:37–17:47 |
| Varjyam | 11:25–12:54 |
Haircut and shaving
Cutting hair, shaving: good 06:32–08:51, 11:52–17:53
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:32–08:51, 11:52–17:53 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:32–08:51, 11:52–17:53 |
| Bathing, washing hair | good 06:32–08:51, 11:52–20:36 |
Haircut factors: weekday Thursday; nakshatra Hasta until 04:02, Chitra from 04:02; tithi Shukla-navami until 06:32, Shukla-dashami from 06:32; lagna Mithuna 03:45, Karka 05:52, Simha 08:51, Kanya 11:52, Tula 14:52, Vrischika 17:53, Dhanu 20:36
Effects of a haircut according to the Kalaprakashika: Hasta (until 04:02) — imparting radiance (to the person); Chitra (from 04:02) — improvement of well-being; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:45–06:32: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 06:32
+2 Ravi Yoga 04:02–03:45 (23.06)+2 Siddha Yoga (weekday and tithi) 06:32–03:45 (23.06)+1 Anandadi: Chara 04:02–02:12 (23.06)+1 Auspicious nakshatra 03:45–04:02+1 Yoga Variyana 03:45–03:56+1 Auspicious weekday+1 Auspicious tithi 06:32–03:45 (23.06)0 Hutashana Yoga 03:45–06:32 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:45–06:32 (cancelled by a stronger yoga)0 Anandadi: Rakshasa 03:45–04:02−1 Yoga Parigha 03:56–14:20−2 Rikta tithi 03:45–06:32
| Summary | Avoid starting important matters — Kshaya tithi, Gandanta |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Ganga Dussehra · Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:45
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 03:52 more |
|---|---|
| Nakshatra | Swati, pada 1 (movable, Waiu (Wind), Rahu) · until 00:05 (24.06) more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 21:18 more |
| Karana | Gara (movable) · until 03:52 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 03:52 | tithi Shukla-ekadashi (kshaya: not present at any sunrise) |
|---|---|
| from 03:52 | karana Vanija |
| from 14:26 | karana Vishti |
| from 21:18 | yoga Siddha |
| from 00:05 (24.06) | nakshatra Vishakha |
| from 00:56 (24.06) | tithi Shukla-dvadashi |
| from 00:56 (24.06) | karana Bava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 15:56 |
| Moonset | 01:42 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 03:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:45–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 14:26–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganga Dussehra · Ganga
The day of the descent of the Ganga from heaven in answer to the prayer of King Bhagiratha. A holy bath in the Ganga washes away “ten sins” (dasha hara), and ten kinds of gifts are given. If Jyeshtha is an Adhika Masa, the festival is observed in the intercalary month.
Rule: udaya vyapini: tithi at sunrise, tithi 06:32 (22.06)–03:52
the tithi covers the decisive time on this day only
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 03:52–00:56 (24.06)
kshaya Ekadashi does not prevail at sunrise: Smartas fast on the day it begins, Vaishnavas on the next day
Parana (breaking the fast): 06:09–07:16 (24.06)
Vaishnava date: 24.06
Muhurta
Ravi Yoga 03:45–00:05 (24.06) Siddha Yoga (weekday and tithi) 03:52–00:56 (24.06)
Hutashana Yoga 03:45–03:52 Mrityu Yoga (weekday and tithi) 00:56–03:46 (24.06)
Anandadi: Matanga 00:05–03:46 (24.06) Anandadi: Gada 03:45–00:05 (24.06)
- Bhadra in the netherworld: 14:26–00:56 (24.06); Bhadra Puchha 18:37–19:40; Bhadra Mukha 19:40–21:25
- Gandanta (tithi): 03:31–04:14
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (24.06) |
| Amrita Kalam | 16:04–17:31 |
Unfavourable
| Rahu Kalam | 10:20–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:57–08:08 |
| Dur Muhurta | 07:16–08:26, 13:07–14:17 |
| Varjyam | 07:19–08:46 |
Haircut and shaving
Cutting hair, shaving: good 03:45–08:47, 11:48–17:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:45–08:47, 11:48–17:49 |
|---|---|
| Cutting fingernails | average 03:52–21:18 |
| Cutting toenails | good 03:45–08:47, 11:48–17:49 |
| Bathing, washing hair | good 03:45–08:47, 11:48–20:32 |
Haircut factors: weekday Friday; nakshatra Swati; tithi Shukla-dashami until 03:52, Shukla-ekadashi from 03:52; lagna Mithuna 03:45, Karka 05:49, Simha 08:47, Kanya 11:48, Tula 14:48, Vrischika 17:49, Dhanu 20:32
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 03:45–00:05 (24.06)+2 Siddha Yoga (weekday and tithi) 03:52–00:56 (24.06)+1 Auspicious nakshatra 03:45–00:05 (24.06)+1 Yoga Shiva 03:45–21:18+1 Auspicious weekday+1 Auspicious tithi 03:45–03:520 Hutashana Yoga 03:45–03:52 (cancelled by a stronger yoga)−1 Vishti (Bhadra) 14:26–00:56 (24.06)−1 Anandadi: Gada 03:45–00:05 (24.06)−1 Gandanta 03:45–04:14−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Anandadi: Shubha; cons: Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Nirjala Ekadashi (Pandava, Bhima Ekadashi) — Vaishnava fast · Shani Pradosha |
At sunrise 03:46
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 21:49 more |
|---|---|
| Nakshatra | Vishakha, pada 1 (mixed, Indra and Agni, Jupiter) · until 21:48 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 17:42 more |
| Karana | Bava (movable) · until 11:23 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 11:23 | karana Balava |
|---|---|
| from 17:42 | yoga Sadhya |
| from 21:48 | nakshatra Anuradha |
| from 21:49 | tithi Shukla-triodashi |
| from 21:49 | karana Kaulava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 17:24 |
| Moonset | 02:03 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:46–21:18) is good for sowing, for root crops.
Festivals and periods
Nirjala Ekadashi (Pandava, Bhima Ekadashi) — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 23.06
Ekadashi does not prevail at any sunrise (kshaya): Smartas fast on the day it begins, Vaishnavas on the next day, on Dwadashi.
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:49–22:36
the tithi covers the decisive time on this day only
Muhurta
Tripushkar Yoga 03:46–21:48
Anandadi: Shubha 03:46–21:48 Anandadi: Amrita 21:48–03:46 (25.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (25.06) |
| Amrita Kalam | 13:50–15:17 |
Unfavourable
| Rahu Kalam | 08:09–10:20 |
|---|---|
| Yamaganda | 14:43–16:55 |
| Gulika Kalam | 03:46–05:57 |
| Dur Muhurta | 03:46–04:56, 04:56–06:06 |
| Varjyam | 05:09–06:36, 01:24–02:51 (25.06) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Vishakha; tithi Shukla-dvadashi; lagna Mithuna 03:46, Karka 05:45, Simha 08:43, Kanya 11:44, Tula 14:44, Vrischika 17:45, Dhanu 20:29
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 03:46–17:42+1 Anandadi: Shubha 03:46–21:480 Tripushkar Yoga 03:46–21:48−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Kana, Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:46
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 18:40 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 19:28 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 14:03 more |
| Karana | Kaulava (movable) · until 08:14 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:14 | karana Taitila |
|---|---|
| from 14:03 | yoga Shubha |
| from 18:40 | tithi Shukla-chaturdashi |
| from 18:40 | karana Gara |
| from 19:28 | nakshatra Jyestha |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 18:51 |
| Moonset | 02:29 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:40 | from 19:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:46–19:28) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (19:28–21:18) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 18:40–21:18: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Muhurta
Ravi Yoga 19:28–03:47 (26.06)
Anandadi: Mrityu 03:46–19:28 Anandadi: Kana 19:28–03:47 (26.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (26.06) |
| Amrita Kalam | 10:05–11:31 |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:32–14:43 |
| Gulika Kalam | 16:55–19:06 |
| Dur Muhurta | 18:58–20:08 |
| Varjyam | 00:33–02:00 (26.06) |
Haircut and shaving
Cutting hair, shaving: average 03:46–08:39, 11:40–17:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–08:39, 11:40–17:41 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 03:46–08:39, 11:40–17:41 |
| Bathing, washing hair | average 03:46–19:28 |
Haircut factors: weekday Sunday; nakshatra Anuradha until 19:28, Jyestha from 19:28; tithi Shukla-triodashi until 18:40, Shukla-chaturdashi from 18:40; lagna Mithuna 03:46, Karka 05:41, Simha 08:39, Kanya 11:40, Tula 14:40, Vrischika 17:41, Dhanu 20:25
Effects of a haircut according to the Kalaprakashika: Anuradha (until 19:28) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 19:28) — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 18:40–21:18: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = 0
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Kana
+1 Auspicious nakshatra 03:46–19:28+1 Yoga Sadhya 03:46–14:03+1 Auspicious tithi 03:46–18:400 Ravi Yoga 19:28–03:47 (26.06)0 Anandadi: Kana 19:28–03:47 (26.06) (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 19:28–03:47 (26.06)0 Rikta tithi 18:40–03:47 (26.06)−3 Anandadi: Mrityu 03:46–19:28
| Summary | Ordinary day — pros: Yoga Shubha, Ravi Yoga; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Vat Purnima Vrat |
At sunrise 03:47
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 15:37 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 17:14 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 10:28 more |
| Karana | Gara (movable) · until 05:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 05:07 | karana Vanija |
|---|---|
| from 10:28 | yoga Shukla |
| from 15:37 | tithi Purnima |
| from 15:37 | karana Vishti |
| from 17:14 | nakshatra Mula |
| from 02:10 (27.06) | karana Bava |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 20:12 |
| Moonset | 03:02 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:47–17:14) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (17:14–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 15:37–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:47–15:37: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Purnima Vrat · Savitri and Satyavan
The same as Vat Savitri, in the tradition of Maharashtra, Gujarat and the South: women fast for the long life of their husbands and circumambulate a banyan tree with thread. It is observed by the “chaturdashi viddha” rule — often on the day before the one with Purnima at sunrise.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:36
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:47–17:14
Anandadi: Padma 03:47–17:14 Anandadi: Lumbaka 17:14–03:47 (27.06)
- Bhadra in heaven: 15:37–17:14
- Bhadra in the netherworld: 17:14–02:10 (27.06); Bhadra Puchha 22:30–23:33; Bhadra Mukha 23:33–01:19 (27.06)
- Gandanta (nakshatra): 11:47–22:43
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 09:15–10:42 |
Unfavourable
| Rahu Kalam | 05:58–08:09 |
|---|---|
| Yamaganda | 10:21–12:32 |
| Gulika Kalam | 14:44–16:55 |
| Dur Muhurta | 13:07–14:17, 16:37–17:47 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:47–08:35, 11:36–20:21 |
Haircut factors: weekday Monday; nakshatra Jyestha until 17:14, Mula from 17:14; tithi Shukla-chaturdashi until 15:37, Purnima from 15:37; lagna Mithuna 03:47, Karka 05:37, Simha 08:35, Kanya 11:36, Tula 14:36, Vrischika 17:37, Dhanu 20:21
Effects of a haircut according to the Kalaprakashika: Jyestha (until 17:14) — loss (reduction) of landed property (real estate); Mula (from 17:14) — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:47–15:37: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 15:37–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 03:47–10:28+2 Ravi Yoga 03:47–17:14+1 Anandadi: Padma 03:47–17:14+1 Auspicious weekday0 Anandadi: Lumbaka 17:14–03:47 (27.06)0 Vishti (Bhadra) 17:14–02:10 (27.06)−1 Eclipse nearby−1 Fierce or sharp nakshatra 03:47–17:14−2 Rikta tithi 03:47–15:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Chhatra; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Jyeshtha Purnima (Snana Purnima) · Lunar eclipse, penumbral (not visible here) |
At sunrise 03:47
| Tithi | 15Purnima (Purna, Vishvedevas) · until 12:48 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 15:16 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 07:03 more |
| Karana | Bava (movable) · until 12:48 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 07:03 | yoga Brahma |
|---|---|
| from 12:48 | tithi Krishna-pratipat |
| from 12:48 | karana Balava |
| from 15:16 | nakshatra Purva-Ashadha |
| from 23:31 | karana Kaulava |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 21:20 |
| Moonset | 03:47 |
| Day length | 17 h 30 min |
Sky
| Full moon (Purnima) | 12:48 |
|---|---|
| Lunar eclipse, penumbral | greatest eclipse 13:02, magnitude 0.314 |
| Phases | Penumbral eclipse begins 11:46 Penumbral eclipse ends 14:16 |
| Visibility | not visible here (below the horizon) |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:48 | from 15:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:47–15:16) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (15:16–21:17) is good for root crops.
Festivals and periods
Jyeshtha Purnima (Snana Purnima) · Chandra (the Moon)
The full moon of Jyeshtha: Snana Purnima (the ceremonial bathing of Jagannath in Puri) and Kabir Jayanti; women observe Vat Purnima.
Rule: udaya vyapini: tithi at sunrise, tithi 15:37 (26.06)–12:48
the tithi covers the decisive time on this day only
Muhurta
Jwalamukhi Yoga 12:48–15:16 Mrityu Yoga (weekday and tithi) 12:48–03:48 (28.06)
Anandadi: Chhatra 03:47–15:16 Anandadi: Mitra 15:16–03:48 (28.06)
- Gandanta (tithi): 12:27–13:09
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:36 |
| Nishitha | 00:20–00:46 (28.06) |
| Amrita Kalam | 09:24–10:52 |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:10–10:21 |
| Gulika Kalam | 12:32–14:44 |
| Dur Muhurta | 07:17–08:27, 23:54–00:20 (28.06) |
| Varjyam | 13:48–15:16, 00:14–01:44 (28.06) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 15:16–20:17 |
Haircut factors: weekday Tuesday; nakshatra Mula until 15:16, Purva-Ashadha from 15:16; tithi Purnima until 12:48, Krishna-pratipat from 12:48; lagna Mithuna 03:47, Karka 05:33, Simha 08:31, Kanya 11:32, Tula 14:32, Vrischika 17:33, Dhanu 20:17
Effects of a haircut according to the Kalaprakashika: Mula (until 15:16) — ruin of the family; Purva-Ashadha (from 15:16) — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:47–12:48: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 07:03–03:48 (28.06)+1 Anandadi: Chhatra 03:47–15:160 Auspicious tithi 12:48–03:48 (28.06)0 Jwalamukhi Yoga 12:48–15:16−1 Mrityu Yoga (weekday and tithi) 12:48–03:48 (28.06)−1 Eclipse (not visible here)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:47–15:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Siddha Yoga (weekday and tithi); cons: Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:48
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 10:22 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 13:41 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 03:55 more |
| Karana | Kaulava (movable) · until 10:22 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 03:55 | yoga Indra |
|---|---|
| from 10:22 | tithi Krishna-dvitya |
| from 10:22 | karana Taitila |
| from 13:41 | nakshatra Uttara-Ashadha |
| from 21:20 | karana Gara |
| from 01:10 (29.06) | yoga Vaidhriti |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 22:13 |
| Moonset | 04:44 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:22 | from 13:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:48–13:41) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (13:41–21:17) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 10:22–03:49 (29.06)
Samvartaka Yoga 03:48–10:22
Anandadi: Shrivatsa 03:48–13:41 Anandadi: Vajra 13:41–03:49 (29.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (29.06) |
| Amrita Kalam | 09:12–10:42 |
Unfavourable
| Rahu Kalam | 12:32–14:44 |
|---|---|
| Yamaganda | 05:59–08:10 |
| Gulika Kalam | 10:21–12:32 |
| Dur Muhurta | 11:58–13:07 |
| Varjyam | 21:21–22:52 |
Haircut and shaving
Cutting hair, shaving: average 03:48–08:27, 11:28–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:48–08:27, 11:28–21:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:48–08:27, 11:28–21:17 |
| Bathing, washing hair | good 03:48–08:27, 11:28–20:13 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha until 13:41, Uttara-Ashadha from 13:41; tithi Krishna-pratipat until 10:22, Krishna-dvitya from 10:22; lagna Mithuna 03:48, Karka 05:29, Simha 08:27, Kanya 11:28, Tula 14:28, Vrischika 17:30, Dhanu 20:13
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 13:41) — ruin of the family; Uttara-Ashadha (from 13:41) — improved health; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:48–03:55+2 Siddha Yoga (weekday and tithi) 10:22–03:49 (29.06)+1 Anandadi: Shrivatsa 03:48–13:41+1 Auspicious weekday+1 Auspicious tithi 03:48–10:220 Auspicious nakshatra 13:41–03:49 (29.06)0 Anandadi: Vajra 13:41–03:49 (29.06)−1 Eclipse nearby−1 Fierce or sharp nakshatra 03:48–13:41−3 Samvartaka Yoga 03:48–10:22
| Summary | Avoid starting important matters — Vaidhriti, Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
At sunrise 03:49
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 08:26 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 12:39 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 22:54 more |
| Karana | Gara (movable) · until 08:26 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 08:26 | tithi Krishna-tritya |
|---|---|
| from 08:26 | karana Vanija |
| from 12:39 | nakshatra Shravana |
| from 19:42 | karana Vishti |
| from 22:54 | yoga Vishkambha |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 22:53 |
| Moonset | 05:53 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:26 | from 12:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:49–12:39) is good for sowing.
- According to the Kalaprakashika, Shravana (12:39–21:17) is good for sowing.
- Vishti Karana (Bhadra) 19:42–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ashubha Yoga (tithi and nakshatra) 08:26–12:39
Anandadi: Saumya 03:49–06:51 Anandadi: Dhwaja 14:12–03:49 (30.06) Anandadi: Dhwanksha 06:51–14:12
- Bhadra in the netherworld: 19:42–07:08 (30.06); Bhadra Puchha 03:10–04:18 (30.06); Bhadra Mukha 04:18–06:11 (30.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:58–13:08 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (30.06) |
| Amrita Kalam | 06:31–08:03, 02:01–03:35 (30.06) |
Unfavourable
| Rahu Kalam | 14:44–16:55 |
|---|---|
| Yamaganda | 03:49–06:00 |
| Gulika Kalam | 08:11–10:22 |
| Dur Muhurta | 09:38–10:48, 16:37–17:47 |
| Varjyam | 16:35–18:09 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:49–08:23, 11:24–20:09 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha until 12:39, Shravana from 12:39; tithi Krishna-dvitya until 08:26, Krishna-tritya from 08:26; lagna Mithuna 03:49, Karka 05:25, Simha 08:23, Kanya 11:24, Tula 14:25, Vrischika 17:26, Dhanu 20:09
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 12:39) — improved health; Shravana (from 12:39) — bodily development (physical growth); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 03:49–21:17: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+1 Auspicious nakshatra 03:49–12:39+1 Auspicious weekday+1 Auspicious tithi 03:49–08:260 Anandadi: Dhwaja 14:12–03:49 (30.06)0 Vishti (Bhadra) 19:42–03:49 (30.06)0 Anandadi: Dhwanksha 06:51–14:120 Ashubha Yoga (tithi and nakshatra) 08:26–12:39−3 Vaidhriti 03:49–22:54
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Prajapati; auspicious time — after 12:14 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Dhata (No. 10) · Shaka 1978 · Vikram 2113 more |
| Festivals | Sankashti Chaturthi (Krishnapingala) |
At sunrise 03:49
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 07:08 more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 12:14 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 21:11 more |
| Karana | Vishti (movable, inauspicious) · until 07:08 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Makara (Capricorn) |
Changes during the day
| from 07:08 | tithi Krishna-chaturti |
|---|---|
| from 07:08 | karana Bava |
| from 12:14 | nakshatra Dhanishtha |
| from 18:44 | karana Balava |
| from 21:11 | yoga Priti |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:33 |
| Sunset | 21:16 |
| End of twilight | 22:16 |
| Moonrise | 23:22 |
| Moonset | 07:09 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:08 | from 12:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:49–12:14) is good for sowing.
- Vishti Karana (Bhadra) 03:49–07:08: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Krishnapingala) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:22
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 03:49–12:14
Anandadi: Prajapati 12:14–03:50 (01.07) Anandadi: Dhumra 03:49–12:14
- Bhadra in the netherworld: 19:42 (29.06)–07:08; Bhadra Puchha 03:10–04:18; Bhadra Mukha 04:18–06:11
- Chora Panchaka: 00:17 (01.07)–20:12 (05.07)
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:23 |
|---|---|
| Abhijit Muhurta | 11:58–13:08 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:16–21:30 |
| Pradosha | 21:16–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 02:00–03:37 (01.07) |
Unfavourable
| Rahu Kalam | 10:22–12:33 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 06:00–08:11 |
| Dur Muhurta | 07:19–08:29, 13:08–14:18 |
| Varjyam | 16:17–17:54 |
Haircut and shaving
Cutting hair, shaving: good 03:49–07:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:49–07:08 |
|---|---|
| Cutting fingernails | average 03:49–07:08 |
| Cutting toenails | good 03:49–07:08 |
| Bathing, washing hair | good 03:49–07:08 |
Haircut factors: weekday Friday; nakshatra Shravana until 12:14, Dhanishtha from 12:14; tithi Krishna-tritya until 07:08, Krishna-chaturti from 07:08; lagna Mithuna 03:49, Karka 05:21, Simha 08:20, Kanya 11:20, Tula 14:21, Vrischika 17:22, Dhanu 20:05
Effects of a haircut according to the Kalaprakashika: Shravana (until 12:14) — bodily development (physical growth); Dhanishtha (from 12:14) — longevity (increased vitality); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 07:08–21:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 12:14
+3 Sarvartha Siddhi Yoga 03:49–12:14+1 Anandadi: Prajapati 12:14–03:50 (01.07)+1 Auspicious nakshatra 03:49–12:14+1 Auspicious weekday+1 Auspicious tithi 03:49–07:080 Yoga Priti 21:11–03:50 (01.07)0 Vishti (Bhadra) 03:49–07:08−1 Anandadi: Dhumra 03:49–12:14−2 Rikta tithi 07:08–03:50 (01.07)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Madhusudana; Aditya — Aryaman. Full moon in nakshatra Vishakha. Ritu: Vasanta.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Virodhi (No. 23)
Shaka Samvat 1978 · Vikram Samvat 2113 · Kali Yuga 5157
Next year — Ishvara, from the new moon before Ugadi (the start of Chaitra) 4.04.2057
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
plowing the ground
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Cobra venom”: a triple combination of weekday, tithi and nakshatra (Sun — 5th + Krittika, Mon — 2nd + Chitra, Tue — 15th + Rohini, Wed — 7th + Bharani, Thu — 13th + Anuradha, Fri — 6th + Shravana, Sat — 8th + Revati). The strongest of the kuyogas: the day is unfavourable for any activity.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
Began on a Saturday: the most unfavourable — any risky ventures, journeys and heavy work are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dashami
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-ekadashi
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Rohini
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
Soaking seeds is allowed, but not planting or sowing.
felling trees, for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
do not fell trees, any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
For pruning and uprooting, but not for anything else.
plowing the ground
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
For pruning and uprooting, but not for anything else.
soaking seeds is allowed, farming
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
Planting and sowing are allowed.
tillage and sowing are forbidden
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ashtami
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-navami
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
The Moon enters the Earth’s shadow (occurs only at full moon). Sutak begins 9 hours (3 praharas) before the eclipse; during it — japa and meditation, afterwards — a holy bath and dana.
The Moon passes only through the Earth’s penumbra: the dimming is faint, often barely noticeable. Many panchangas do not count it as an eclipse, and Sutak is not observed in this case.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.