June 2072 falls, in the lunar calendar (amanta), within the months Jyeshtha (until 16.06), Adhika Ashadha (from 17.06). Adhika Ashadha — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it.
Icons this month (17)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 6.06 Mon — Sarvartha Siddhi Yoga, Yoga Indra, Ravi Yoga until 09:59
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 8.06 Wed — Ravi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Manasa after 05:58 until 11:07
Shatabhisha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 17.06 Fri — Siddha Yoga (weekday and tithi), Anandadi: Padma, Auspicious weekday after 20:17
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 25.06 Sat — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Siddhi after 08:28
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Festivals
- 4.06 Sat Sankashti Chaturthi (Krishnapingala)
- 8.06 Wed Kalashtami
- 12.06 Sun Yogini Ekadashi
- 13.06 Mon Soma Pradosha
- 14.06 Tue Masik Shivaratri
- 15.06 Wed Mithuna Sankranti (Raja Parba)
- 16.06 Thu Jyeshtha Amavasya
- 18.06 Sat Chandra Darshan
- 19.06 Sun Vinayaka Chaturthi
- 21.06 Tue Skanda Shashti
- 23.06 Thu Masik Durgashtami
- 26.06 Sun Padmini Ekadashi (Kamala)
- 27.06 Mon Soma Pradosha
- 29.06 Wed Purnima Vrat
- 30.06 Thu Adhika Purnima
Special muhurta yogas
- 5.06 Sun Sarvartha Siddhi Yoga 03:49–07:16
- 6.06 Mon Sarvartha Siddhi Yoga 03:48–09:59
- 7.06 Tue Dwipushkar Yoga 08:34–13:01
- 10.06 Fri Sarvartha Siddhi Yoga 21:30–03:45 (11.06)
- 12.06 Sun Sarvartha Siddhi Yoga 03:45–00:29 (13.06)
- 14.06 Tue Sarvartha Siddhi Yoga 03:44–00:29 (15.06)
- 15.06 Wed Sarvartha Siddhi Yoga all day
- 17.06 Fri Sarvartha Siddhi Yoga 20:17–03:44 (18.06)
- 18.06 Sat Tripushkar Yoga 03:44–07:48
- 19.06 Sun Ravi Pushya Yoga 03:44–16:20
- 19.06 Sun Sarvartha Siddhi Yoga 03:44–16:20
- 25.06 Sat Sarvartha Siddhi Yoga 08:28–03:47 (26.06)
- 26.06 Sun Tripushkar Yoga 13:15–03:47 (27.06)
- 27.06 Mon Sarvartha Siddhi Yoga 08:16–03:48 (28.06)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 4.06 Sat — Tryahasparsha, Rikta tithi, Fierce or sharp nakshatra
- 7.06 Tue — Vaidhriti, Bhadra on earth, Anandadi: Mrityu
- 9.06 Thu — many inauspicious factors (total score -7 or lower), Ashubha Yoga (tithi and nakshatra), Krakacha Yoga (unfavourable day)
- 11.06 Sat — many inauspicious factors (total score -7 or lower), Bhadra on earth, Dagdha Yoga (weekday and nakshatra) (unfavourable day)
- 15.06 Wed — Krishna Chaturdashi, Sankranti day, Yoga Shula
- 16.06 Thu — Anandadi: Mrityu, Amavasya, Yoga Ganda (unfavourable day)
- 19.06 Sun — Kshaya tithi, Rikta tithi, Bhadra on earth
- 22.06 Wed — Vyatipata, Fierce or sharp nakshatra, Vishti (Bhadra)
- 23.06 Thu — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Dagdha Yoga (weekday and nakshatra) (unfavourable day)
- 26.06 Sun — Anandadi: Utpata, Vishti (Bhadra), Mrityu Yoga (weekday and tithi)
- 29.06 Wed — Yamaghanta, Rikta tithi, Fierce or sharp nakshatra (unfavourable day)
Sky this month
- 1.06 Full moon (Purnima) 01:18
- 15.06 Mithuna Sankranti 05:18 — the Sun enters Mithuna (Gemini)
- 16.06 New moon (Amavasya) 12:58
- 20.06 Summer solstice 14:14
- 30.06 Full moon (Purnima) 13:22
- There are no eclipses this month.
Periods
- from 17.06 Adhika Masa
- 6.06 23:28 – 11.06 23:21 Raja Panchaka
Samvatsara and month
Nandana (No. 26, “delighting”) — A joyful year: happiness in families, well-being, festivities. more
Northern samvatsara: Vishvavasu. Shaka Samvat 1994, Vikram Samvat 2129, Kali Yuga 5173.
Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Adhika Ashadha (Shuchi) — Onset of the rainy season: Ratha Yatra, Devshayani Ekadashi and the start of Chaturmasya, Guru Purnima. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Yoga Siddha, Auspicious weekday; cons: Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
At sunrise 03:52
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 01:07 (02.06) more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 02:15 (02.06) more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 13:26 more |
| Karana | Balava (movable) · until 13:09 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 13:09 | karana Kaulava |
|---|---|
| from 13:26 | yoga Sadhya |
| from 01:07 (02.06) | tithi Krishna-dvitya |
| from 01:07 (02.06) | karana Taitila |
| from 02:15 (02.06) | nakshatra Mula |
Sun and Moon
| Dawn | 02:56 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:00 |
| Moonrise | 21:09 |
| Moonset | 04:47 |
| Day length | 17 h 10 min |
Sky
| Full moon (Purnima) | 01:18 |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:52–21:03) is good for flowering plants and fruit-bearing creepers.
Muhurta
Siddha Yoga (weekday and tithi) 01:07–03:51 (02.06)
Samvartaka Yoga 03:52–01:07 (02.06) Yamaghanta 02:15–03:51 (02.06)
Anandadi: Dhwaja 02:15–03:51 (02.06) Anandadi: Dhwanksha 03:52–02:15 (02.06)
- Gandanta (nakshatra): 20:04–08:28 (02.06)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:25 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:03–21:17 |
| Pradosha | 21:03–22:25 |
| Nishitha | 00:14–00:41 (02.06) |
| Amrita Kalam | 17:15–18:53 |
Unfavourable
| Rahu Kalam | 12:28–14:36 |
|---|---|
| Yamaganda | 06:01–08:10 |
| Gulika Kalam | 10:19–12:28 |
| Dur Muhurta | 11:53–13:02 |
| Varjyam | 07:26–09:04 |
Haircut and shaving
Cutting hair, shaving: average 03:52–10:14, 13:15–19:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:52–10:14, 13:15–19:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:52–10:14, 13:15–19:17 |
| Bathing, washing hair | average 03:52–10:14, 13:15–21:03 |
Haircut factors: weekday Wednesday; nakshatra Jyestha; tithi Krishna-pratipat; lagna Vrishabha 03:52, Mithuna 04:48, Karka 07:16, Simha 10:14, Kanya 13:15, Tula 16:15, Vrischika 19:17
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Wednesday — favour of the authorities.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 03:52–13:26+1 Auspicious weekday+1 Auspicious tithi 03:52–01:07 (02.06)−1 Anandadi: Dhwanksha 03:52–02:15 (02.06)−1 Fierce or sharp nakshatra 03:52–02:15 (02.06)−3 Samvartaka Yoga 03:52–01:07 (02.06)
| Summary | Ordinary day — pros: Yoga Sadhya, Auspicious weekday; cons: Fierce or sharp nakshatra, Gandanta |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
At sunrise 03:51
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 01:30 (03.06) more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 03:20 (03.06) more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 12:29 more |
| Karana | Taitila (movable) · until 13:14 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 12:29 | yoga Shubha |
|---|---|
| from 13:14 | karana Gara |
| from 01:30 (03.06) | tithi Krishna-tritya |
| from 01:30 (03.06) | karana Vanija |
| from 03:20 (03.06) | nakshatra Purva-Ashadha |
Sun and Moon
| Dawn | 02:54 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:04 |
| End of twilight | 22:02 |
| Moonrise | 22:03 |
| Moonset | 05:31 |
| Day length | 17 h 12 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:51–21:04) is good for sowing, for root crops.
Muhurta
Anandadi: Prajapati 03:20–03:51 (03.06) Anandadi: Dhumra 03:51–03:20 (03.06)
- Gandanta (nakshatra): 20:04 (01.06)–08:28
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:04–21:18 |
| Pradosha | 21:04–22:25 |
| Nishitha | 00:14–00:41 (03.06) |
| Amrita Kalam | 20:39–22:19 |
Unfavourable
| Rahu Kalam | 14:37–16:46 |
|---|---|
| Yamaganda | 03:51–06:01 |
| Gulika Kalam | 08:10–10:19 |
| Dur Muhurta | 09:36–10:45, 16:29–17:38 |
| Varjyam | 01:40–03:20 (03.06) |
Haircut and shaving
Cutting hair, shaving: average 03:51–10:11, 13:11–19:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:51–10:11, 13:11–19:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:51–10:11, 13:11–19:13 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Mula; tithi Krishna-dvitya; lagna Vrishabha 03:51, Mithuna 04:44, Karka 07:12, Simha 10:11, Kanya 13:11, Tula 16:12, Vrischika 19:13
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sadhya 03:51–12:29+1 Auspicious weekday+1 Auspicious tithi 03:51–01:30 (03.06)−1 Anandadi: Dhumra 03:51–03:20 (03.06)−1 Gandanta 03:51–08:28−1 Fierce or sharp nakshatra 03:51–03:20 (03.06)
| Summary | Favourable day — Yoga Shubha, Anandadi: Vardhamana; auspicious time — until 12:01 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
At sunrise 03:51
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 02:29 (04.06) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 05:01 (04.06) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 12:01 more |
| Karana | Vanija (movable) · until 13:55 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 12:01 | yoga Shukla |
|---|---|
| from 13:55 | karana Vishti |
| from 02:29 (04.06) | tithi Krishna-chaturti |
| from 02:29 (04.06) | karana Bava |
Sun and Moon
| Dawn | 02:53 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:28 |
| Sunset | 21:05 |
| End of twilight | 22:03 |
| Moonrise | 22:49 |
| Moonset | 06:21 |
| Day length | 17 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:51–21:05) is good for root crops.
- Vishti Karana (Bhadra) 13:55–21:05: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Anandadi: Vardhamana all day
- Bhadra in the netherworld: 13:55–02:29 (04.06); Bhadra Puchha 22:07–23:22; Bhadra Mukha 23:22–01:27 (04.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:19 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (04.06) |
| Amrita Kalam | 23:53–01:35 (04.06) |
Unfavourable
| Rahu Kalam | 10:19–12:28 |
|---|---|
| Yamaganda | 16:47–18:56 |
| Gulika Kalam | 06:00–08:09 |
| Dur Muhurta | 07:17–08:26, 13:02–14:11 |
| Varjyam | 13:36–15:19 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 03:51–10:07, 13:07–19:09 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 03:51–10:07, 13:07–21:05 |
Haircut factors: weekday Friday; nakshatra Purva-Ashadha; tithi Krishna-tritya; lagna Vrishabha 03:51, Mithuna 04:40, Karka 07:08, Simha 10:07, Kanya 13:07, Tula 16:08, Vrischika 19:09
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 12:01
+2 Yoga Shubha 03:51–12:01+1 Anandadi: Vardhamana all day+1 Auspicious weekday+1 Auspicious tithi 03:51–02:29 (04.06)−1 Vishti (Bhadra) 13:55–02:29 (04.06)−1 Fierce or sharp nakshatra all day
| Summary | Avoid starting important matters — Tryahasparsha, Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Festivals | Sankashti Chaturthi (Krishnapingala) |
At sunrise 03:50
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 04:04 (05.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 05:01 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 12:01 more |
| Karana | Bava (movable) · until 15:12 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:01 | nakshatra Uttara-Ashadha |
|---|---|
| from 12:01 | yoga Brahma |
| from 15:12 | karana Balava |
Sun and Moon
| Dawn | 02:52 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:28 |
| Sunset | 21:07 |
| End of twilight | 22:05 |
| Moonrise | 23:27 |
| Moonset | 07:18 |
| Day length | 17 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:50–05:01) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (05:01–21:07) is good for sowing.
Festivals and periods
Sankashti Chaturthi (Krishnapingala) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 23:27
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) all day
Anandadi: Matanga 03:50–05:01 Anandadi: Chara 00:39–03:49 (05.06) Anandadi: Rakshasa 05:01–00:39 (05.06)
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:07–21:20 |
| Pradosha | 21:07–22:27 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 00:16–02:01 (05.06) |
Unfavourable
| Rahu Kalam | 08:09–10:18 |
|---|---|
| Yamaganda | 14:38–16:47 |
| Gulika Kalam | 03:50–05:59 |
| Dur Muhurta | 03:50–04:59, 04:59–06:08 |
| Varjyam | 13:46–15:31 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:50–10:03, 13:03–21:07 |
Haircut factors: weekday Saturday; nakshatra Purva-Ashadha until 05:01, Uttara-Ashadha from 05:01; tithi Krishna-chaturti; lagna Vrishabha 03:50, Mithuna 04:36, Karka 07:04, Simha 10:03, Kanya 13:03, Tula 16:04, Vrischika 19:05
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 05:01) — ruin of the family; Uttara-Ashadha (from 05:01) — improved health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:50–21:07: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Siddha Yoga (weekday and tithi) all day+1 Yoga Brahma 12:01–03:49 (05.06)+1 Auspicious nakshatra 05:01–03:49 (05.06)0 Anandadi: Matanga 03:50–05:01−1 Anandadi: Rakshasa 05:01–00:39 (05.06)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi all day−1 Fierce or sharp nakshatra 03:50–05:01−2 Rikta tithi all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious nakshatra; cons: Rikta tithi, Surya Dagdha tithi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
At sunrise 03:49
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 04:04 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 07:16 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 12:28 more |
| Karana | Balava (movable) · until 04:04 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 04:04 | tithi Krishna-panchami |
|---|---|
| from 04:04 | karana Kaulava |
| from 07:16 | nakshatra Shravana |
| from 12:28 | yoga Indra |
| from 17:03 | karana Taitila |
Sun and Moon
| Dawn | 02:50 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:06 |
| Moonrise | 23:58 |
| Moonset | 08:20 |
| Day length | 17 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:04 | from 07:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:49–07:16) is good for sowing.
- According to the Kalaprakashika, Shravana (07:16–21:08) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:49–07:16
Visha Yoga (weekday and tithi) 03:49–04:04
Anandadi: Musala 03:49–09:02 Anandadi: Gada 09:02–03:48 (06.06)
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:21–16:31 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:15–00:41 (06.06) |
| Amrita Kalam | 22:24–00:11 (06.06) |
Unfavourable
| Rahu Kalam | 18:58–21:08 |
|---|---|
| Yamaganda | 12:28–14:38 |
| Gulika Kalam | 16:48–18:58 |
| Dur Muhurta | 18:49–19:58 |
| Varjyam | 11:43–13:30 |
Haircut and shaving
Cutting hair, shaving: average 04:04–21:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:04–21:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:04–21:08 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha until 07:16, Shravana from 07:16; tithi Krishna-chaturti until 04:04, Krishna-panchami from 04:04; lagna Vrishabha 03:49, Mithuna 04:32, Karka 07:00, Simha 09:59, Kanya 13:00, Tula 16:00, Vrischika 19:01
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 07:16) — improved health; Shravana (from 07:16) — bodily development (physical growth); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:49–04:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:49–12:28+1 Auspicious nakshatra 03:49–07:16+1 Auspicious tithi 04:04–03:48 (06.06)+1 Sarvartha Siddhi Yoga 03:49–07:160 Visha Yoga (weekday and tithi) 03:49–04:04 (cancelled by a stronger yoga)−1 Anandadi: Musala 03:49–09:02−1 Surya Dagdha tithi 03:49–04:04−2 Rikta tithi 03:49–04:04
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Indra; auspicious time — until 09:59 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
At sunrise 03:48
| Tithi | 5Krishna-panchami (Purna, Soma) · until 06:08 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 09:59 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 13:16 more |
| Karana | Taitila (movable) · until 06:08 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 06:08 | tithi Krishna-shashti |
|---|---|
| from 06:08 | karana Gara |
| from 09:59 | nakshatra Dhanishtha |
| from 13:16 | yoga Vaidhriti |
| from 19:19 | karana Vanija |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | none |
| Moonset | 09:23 |
| Day length | 17 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:08 | from 09:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:48–09:59) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:48–09:59 Ravi Yoga 09:59–03:47 (07.06) Siddha Yoga (weekday and nakshatra) 09:59–03:47 (07.06)
Hutashana Yoga 06:08–03:47 (07.06) Visha Yoga (weekday and tithi) 06:08–03:47 (07.06)
Anandadi: Siddhi 03:48–09:59 Anandadi: Shubha 09:59–03:47 (07.06)
- Raja Panchaka: 23:28–23:21 (11.06)
- Gandanta (tithi): 05:42–06:35
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:28 |
| Nishitha | 00:15–00:41 (07.06) |
| Amrita Kalam | 01:18–03:06 (07.06) |
Unfavourable
| Rahu Kalam | 05:58–08:08 |
|---|---|
| Yamaganda | 10:18–12:28 |
| Gulika Kalam | 14:39–16:49 |
| Dur Muhurta | 13:03–14:12, 16:31–17:41 |
| Varjyam | 14:29–16:17 |
Haircut and shaving
Cutting hair, shaving: good 03:48–06:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:48–06:08 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:48–06:08 |
| Bathing, washing hair | good 03:48–09:55, 12:56–21:09 |
Haircut factors: weekday Monday; nakshatra Shravana until 09:59, Dhanishtha from 09:59; tithi Krishna-panchami until 06:08, Krishna-shashti from 06:08; lagna Vrishabha 03:48, Mithuna 04:28, Karka 06:56, Simha 09:55, Kanya 12:56, Tula 15:56, Vrischika 18:57
Effects of a haircut according to the Kalaprakashika: Shravana (until 09:59) — bodily development (physical growth); Dhanishtha (from 09:59) — longevity (increased vitality); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 13:16–21:09: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +11
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 09:59
+3 Sarvartha Siddhi Yoga 03:48–09:59+2 Yoga Indra 03:48–13:16+2 Ravi Yoga 09:59–03:47 (07.06)+1 Anandadi: Siddhi 03:48–09:59+1 Auspicious nakshatra 03:48–09:59+1 Auspicious weekday+1 Auspicious tithi 03:48–06:08+1 Siddha Yoga (weekday and nakshatra) 09:59–03:47 (07.06)0 Hutashana Yoga 06:08–03:47 (07.06) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 06:08–03:47 (07.06) (cancelled by a stronger yoga)−1 Vaidhriti 13:16–03:47 (07.06)
| Summary | Avoid starting important matters — Vaidhriti, Bhadra on earth |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
At sunrise 03:47
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 08:34 more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 13:01 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 14:17 more |
| Karana | Vanija (movable) · until 08:34 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:34 | tithi Krishna-saptami |
|---|---|
| from 08:34 | karana Vishti |
| from 13:01 | nakshatra Shatabhisha |
| from 14:17 | yoga Vishkambha |
| from 21:50 | karana Bava |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:09 |
| Moonrise | 00:23 |
| Moonset | 10:28 |
| Day length | 17 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:34 | from 13:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (13:01–21:10) is good for sowing.
- Vishti Karana (Bhadra) 08:34–21:10: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Ravi Yoga 03:47–13:01 Dwipushkar Yoga 08:34–13:01
Mrityu Yoga (weekday and tithi) 03:47–08:34 Hutashana Yoga 08:34–03:47 (08.06) Visha Yoga (weekday and tithi) 08:34–03:47 (08.06)
Anandadi: Utpata 03:47–13:01 Anandadi: Mrityu 13:01–03:47 (08.06)
- Bhadra on earth: 08:34–21:50; Bhadra Puchha 13:53–15:12; Bhadra Mukha 15:12–17:25
- Raja Panchaka: 23:28 (06.06)–23:21 (11.06)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:42 (08.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 16:49–18:59 |
|---|---|
| Yamaganda | 08:08–10:18 |
| Gulika Kalam | 12:29–14:39 |
| Dur Muhurta | 07:16–08:25, 23:49–00:15 (08.06) |
| Varjyam | 21:08–22:57 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha until 13:01, Shatabhisha from 13:01; tithi Krishna-shashti until 08:34, Krishna-saptami from 08:34; lagna Vrishabha 03:47, Mithuna 04:24, Karka 06:52, Simha 09:51, Kanya 12:52, Tula 15:52, Vrischika 18:53
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 13:01) — longevity (increased vitality); Shatabhisha (from 13:01) — gaining strength; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 08:34–21:10: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 03:47–14:17: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti, Bhadra on earth
+2 Ravi Yoga 03:47–13:01+1 Auspicious nakshatra 03:47–13:010 Anandadi: Utpata 03:47–13:01 (cancelled by a stronger yoga)0 Dwipushkar Yoga 08:34–13:010 Hutashana Yoga 08:34–03:47 (08.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:47–08:34 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 08:34–03:47 (08.06) (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Anandadi: Mrityu 13:01–03:47 (08.06)−3 Vaidhriti 03:47–14:17−3 Bhadra on earth 08:34–21:50
| Summary | Best day — Ravi Yoga, Siddha Yoga (weekday and tithi); auspicious time — after 05:58; auspicious time — until 11:07 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Festivals | Kalashtami |
At sunrise 03:47
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 11:07 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 16:06 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 15:21 more |
| Karana | Bava (movable) · until 11:07 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:07 | tithi Krishna-ashtami |
|---|---|
| from 11:07 | karana Balava |
| from 15:21 | yoga Priti |
| from 16:06 | nakshatra Purva-Bhadra |
| from 00:21 (09.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:29 |
| Sunset | 21:11 |
| End of twilight | 22:10 |
| Moonrise | 00:46 |
| Moonset | 11:34 |
| Day length | 17 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:07 | from 16:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:47–16:06) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (16:06–21:11) is good for root crops.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:11–22:30
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:47–11:07 Ravi Yoga 05:58–16:06
Hutashana Yoga 11:07–03:46 (09.06) Mrityu Yoga (weekday and tithi) 11:07–03:46 (09.06) Ashubha Yoga (tithi and nakshatra) 16:06–03:46 (09.06)
Anandadi: Manasa 03:47–16:06 Anandadi: Padma 16:06–03:46 (09.06)
- Raja Panchaka: 23:28 (06.06)–23:21 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:23–16:32 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:42 (09.06) |
| Amrita Kalam | 07:59–09:47 |
Unfavourable
| Rahu Kalam | 12:29–14:39 |
|---|---|
| Yamaganda | 05:57–08:08 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:04 |
| Varjyam | 23:17–01:05 (09.06) |
Haircut and shaving
Cutting hair, shaving: good 03:47–09:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:47–09:47 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:47–09:47 |
| Bathing, washing hair | good 03:47–09:47, 12:48–16:06 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha until 16:06, Purva-Bhadra from 16:06; tithi Krishna-saptami until 11:07, Krishna-ashtami from 11:07; lagna Vrishabha 03:47, Mithuna 04:20, Karka 06:48, Simha 09:47, Kanya 12:48, Tula 15:48, Vrischika 18:49
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 16:06) — gaining strength; Purva-Bhadra (from 16:06) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 11:07–21:11: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 05:58
Auspicious time ends by 11:07
+2 Ravi Yoga 05:58–16:06+2 Siddha Yoga (weekday and tithi) 03:47–11:07+1 Anandadi: Manasa 03:47–16:06+1 Auspicious nakshatra 03:47–16:06+1 Auspicious weekday0 Yoga Priti 15:21–03:46 (09.06)0 Ashubha Yoga (tithi and nakshatra) 16:06–03:46 (09.06) (cancelled by a stronger yoga)0 Hutashana Yoga 11:07–03:46 (09.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 11:07–03:46 (09.06) (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 16:06–03:46 (09.06)−1 Ashtami 11:07–03:46 (09.06)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
At sunrise 03:46
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 13:31 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 19:01 more |
| Yoga | Priti (“love, affection”, auspicious) · until 16:16 more |
| Karana | Kaulava (movable) · until 13:31 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 13:31 | tithi Krishna-navami |
|---|---|
| from 13:31 | karana Taitila |
| from 16:16 | yoga Ayushman |
| from 19:01 | nakshatra Uttara-Bhadra |
| from 02:34 (10.06) | karana Gara |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 01:06 |
| Moonset | 12:40 |
| Day length | 17 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 8, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:31 | from 19:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:46–19:01) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (19:01–21:12) is good for sowing.
Muhurta
Ashubha Yoga (tithi and nakshatra) 03:46–13:31 Krakacha Yoga 03:46–13:31 Visha Yoga (weekday and tithi) 03:46–13:31 Hutashana Yoga 13:31–03:46 (10.06) Mrityu Yoga (weekday and tithi) 13:31–03:46 (10.06)
Anandadi: Chhatra 19:01–03:46 (10.06) Anandadi: Mudgara 03:46–19:01
- Raja Panchaka: 23:28 (06.06)–23:21 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:30 |
| Nishitha | 00:16–00:42 (10.06) |
| Amrita Kalam | 10:03–11:50 |
Unfavourable
| Rahu Kalam | 14:40–16:50 |
|---|---|
| Yamaganda | 03:46–05:57 |
| Gulika Kalam | 08:08–10:18 |
| Dur Muhurta | 09:35–10:44, 16:33–17:43 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:46–09:43, 12:44–21:12 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra until 19:01, Uttara-Bhadra from 19:01; tithi Krishna-ashtami until 13:31, Krishna-navami from 13:31; lagna Vrishabha 03:46, Mithuna 04:16, Karka 06:44, Simha 09:43, Kanya 12:44, Tula 15:44, Vrischika 18:45
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 19:01) — facing death (dangers); Uttara-Bhadra (from 19:01) — a good life; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:46–13:31: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 13:31–21:12: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −11
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Yoga Priti 03:46–16:16+1 Auspicious weekday0 Anandadi: Chhatra 19:01–03:46 (10.06)0 Auspicious nakshatra 19:01–03:46 (10.06)−1 Hutashana Yoga 13:31–03:46 (10.06)−1 Mrityu Yoga (weekday and tithi) 13:31–03:46 (10.06)−1 Ashtami 03:46–13:31−1 Anandadi: Mudgara 03:46–19:01−1 Panchaka all day−1 Fierce or sharp nakshatra 03:46–19:01−2 Ashubha Yoga (tithi and nakshatra) 03:46–13:31−2 Visha Yoga (weekday and tithi) 03:46–13:31−3 Krakacha Yoga 03:46–13:31
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Auspicious nakshatra; cons: Visha Yoga (weekday and tithi), Rikta tithi |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
At sunrise 03:46
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 15:31 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 21:30 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 16:52 more |
| Karana | Gara (movable) · until 15:31 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 15:31 | tithi Krishna-dashami |
|---|---|
| from 15:31 | karana Vanija |
| from 16:52 | yoga Saubhagya |
| from 21:30 | nakshatra Revati |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:13 |
| Moonrise | 01:26 |
| Moonset | 13:48 |
| Day length | 17 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:46–21:12) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 21:30–03:45 (11.06)
Visha Yoga (weekday and tithi) 03:46–15:31 Hutashana Yoga 15:31–03:45 (11.06) Amrita Siddhi turned to poison 21:30–03:45 (11.06)
Anandadi: Dhwaja 03:46–21:30 Anandadi: Shrivatsa 21:30–03:45 (11.06)
- Raja Panchaka: 23:28 (06.06)–23:21 (11.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:33 |
| Godhuli | 21:12–21:26 |
| Pradosha | 21:12–22:31 |
| Nishitha | 00:16–00:42 (11.06) |
| Amrita Kalam | 16:12–17:58 |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:51–19:02 |
| Gulika Kalam | 05:57–08:07 |
| Dur Muhurta | 07:15–08:25, 13:04–14:14 |
| Varjyam | 05:37–07:22 |
Haircut and shaving
Cutting hair, shaving: good 15:31–18:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:31–18:41 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:31–18:41 |
| Bathing, washing hair | good 15:31–21:12 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra; tithi Krishna-navami until 15:31, Krishna-dashami from 15:31; lagna Vrishabha 03:46, Mithuna 04:13, Karka 06:40, Simha 09:39, Kanya 12:40, Tula 15:40, Vrischika 18:41
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:46–15:31: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 03:46–21:30+1 Auspicious nakshatra 03:46–21:30+1 Yoga Ayushman 03:46–16:52+1 Auspicious weekday−1 Hutashana Yoga 15:31–03:45 (11.06)−1 Panchaka all day−2 Rikta tithi 03:46–15:31−2 Visha Yoga (weekday and tithi) 03:46–15:31
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Bhadra on earth |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
At sunrise 03:45
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 16:54 more |
|---|---|
| Nakshatra | Revati, pada 1 (soft, Pushan (Prosperous), Mercury) · until 23:21 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 17:00 more |
| Karana | Vanija (movable) · until 04:17 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 04:17 | karana Vishti |
|---|---|
| from 16:54 | tithi Krishna-ekadashi |
| from 16:54 | karana Bava |
| from 17:00 | yoga Shobhana |
| from 23:21 | nakshatra Ashwini |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:14 |
| Moonrise | 01:46 |
| Moonset | 14:57 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:45–21:13) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 04:17–16:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Mrityu Yoga (weekday and tithi) 03:45–16:54 Dagdha Yoga (weekday and nakshatra) 03:45–23:21 Hutashana Yoga 16:54–03:45 (12.06)
Anandadi: Prajapati 03:45–23:21 Anandadi: Saumya 23:21–03:45 (12.06)
- Bhadra on earth: 04:17–16:54; Bhadra Puchha 06:07–07:23; Bhadra Mukha 07:23–09:30
- Raja Panchaka: 23:28 (06.06)–23:21
- Gandanta (tithi): 16:29–17:19
- Gandanta (nakshatra): 16:57–05:42 (12.06)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:32 |
| Nishitha | 00:16–00:42 (12.06) |
| Amrita Kalam | 20:46–22:30 |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:40–16:51 |
| Gulika Kalam | 03:45–05:56 |
| Dur Muhurta | 03:45–04:55, 04:55–06:05 |
| Varjyam | 10:26–12:09 |
Haircut and shaving
Cutting hair, shaving: average 03:45–04:17, 16:54–18:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–04:17, 16:54–18:37 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–04:17, 16:54–18:37 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Revati; tithi Krishna-dashami until 16:54, Krishna-ekadashi from 16:54; lagna Vrishabha 03:45, Mithuna 04:09, Karka 06:37, Simha 09:35, Kanya 12:36, Tula 15:36, Vrischika 18:37
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 04:17–16:54: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Prajapati 03:45–23:21+1 Auspicious nakshatra 03:45–23:21+1 Yoga Saubhagya 03:45–17:000 Hutashana Yoga 16:54–03:45 (12.06)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 03:45–23:21−2 Mrityu Yoga (weekday and tithi) 03:45–16:54−3 Dagdha Yoga (weekday and nakshatra) 03:45–23:21−3 Bhadra on earth 04:17–16:54
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 05:42; auspicious time — until 16:33 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Festivals | Yogini Ekadashi |
At sunrise 03:45
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 17:33 more |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 00:29 (13.06) more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 16:33 more |
| Karana | Bava (movable) · until 05:20 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 05:20 | karana Balava |
|---|---|
| from 16:33 | yoga Atiganda |
| from 17:33 | tithi Krishna-dvadashi |
| from 17:33 | karana Kaulava |
| from 00:29 (13.06) | nakshatra Bharani |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 02:07 |
| Moonset | 16:07 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:33 |
|---|
Festivals and periods
Yogini Ekadashi · Vishnu
The Ekadashi of the dark half of Jyeshtha (Ashadha in North India). According to the Puranas, the fast heals diseases and lifts curses; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 16:54 (11.06)–17:33
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:45–07:15 (13.06)
Muhurta
Sarvartha Siddhi Yoga 03:45–00:29 (13.06)
Mrityu Yoga (weekday and tithi) 03:45–17:33 Dagdha Yoga (weekday and tithi) 17:33–03:45 (13.06) Hutashana Yoga 17:33–03:45 (13.06) Krakacha Yoga 17:33–03:45 (13.06) Dagdha Yoga (weekday and nakshatra) 00:29–03:45 (13.06)
Anandadi: Ananda 03:45–00:29 (13.06) Anandadi: Kaladanda 00:29–03:45 (13.06)
- Gandanta (nakshatra): 16:57 (11.06)–05:42
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:55–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 16:56–18:37 |
Unfavourable
| Rahu Kalam | 19:03–21:14 |
|---|---|
| Yamaganda | 12:30–14:41 |
| Gulika Kalam | 16:52–19:03 |
| Dur Muhurta | 18:54–20:04 |
| Varjyam | 20:17–21:58 |
Haircut and shaving
Cutting hair, shaving: average 03:45–09:31, 12:32–18:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–09:31, 12:32–18:33 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–09:31, 12:32–18:33 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Ashwini; tithi Krishna-ekadashi until 17:33, Krishna-dvadashi from 17:33; lagna Vrishabha 03:45, Mithuna 04:05, Karka 06:33, Simha 09:31, Kanya 12:32, Tula 15:32, Vrischika 18:33
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 05:42
Auspicious time ends by 16:33
+3 Sarvartha Siddhi Yoga 03:45–00:29 (13.06)+1 Anandadi: Ananda 03:45–00:29 (13.06)+1 Auspicious nakshatra 03:45–00:29 (13.06)+1 Yoga Shobhana 03:45–16:330 Dagdha Yoga (weekday and tithi) 17:33–03:45 (13.06) (cancelled by a stronger yoga)0 Hutashana Yoga 17:33–03:45 (13.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:45–17:33 (cancelled by a stronger yoga)0 Yoga Atiganda 16:33–18:51−1 Krakacha Yoga 17:33–03:45 (13.06)−1 Gandanta 03:45–05:42
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chara, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Festivals | Soma Pradosha |
At sunrise 03:45
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 17:26 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 00:50 (14.06) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 15:30 more |
| Karana | Kaulava (movable) · until 05:36 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 05:36 | karana Taitila |
|---|---|
| from 15:30 | yoga Sukarma |
| from 17:26 | tithi Krishna-trayodashi |
| from 17:26 | karana Gara |
| from 00:50 (14.06) | nakshatra Krittika |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:30 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 02:30 |
| Moonset | 17:19 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:45–21:15) is good for root crops.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:15–22:33
the tithi covers the decisive time on this day only
Muhurta
Mrityu Yoga (weekday and tithi) 03:45–17:26
Anandadi: Chara 03:45–00:50 (14.06) Anandadi: Sthira 00:50–03:44 (14.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:43 (14.06) |
| Amrita Kalam | 19:58–21:35 |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:18–12:30 |
| Gulika Kalam | 14:41–16:52 |
| Dur Muhurta | 13:05–14:15, 16:35–17:45 |
| Varjyam | 10:13–11:51 |
Haircut and shaving
Cutting hair, shaving: average 03:45–09:27, 12:28–18:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–09:27, 12:28–18:29 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–09:27, 12:28–18:29 |
| Bathing, washing hair | average 03:45–09:27, 12:28–21:12 |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-dvadashi until 17:26, Krishna-trayodashi from 17:26; lagna Vrishabha 03:45, Mithuna 04:01, Karka 06:29, Simha 09:27, Kanya 12:28, Tula 15:28, Vrischika 18:29, Dhanu 21:12
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 03:45–00:50 (14.06)+1 Auspicious weekday0 Yoga Sukarma 15:30–03:44 (14.06)−1 Fierce or sharp nakshatra 03:45–00:50 (14.06)−2 Mrityu Yoga (weekday and tithi) 03:45–17:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 16:34 |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Festivals | Masik Shivaratri |
At sunrise 03:44
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 16:34 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 00:29 (15.06) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 13:50 more |
| Karana | Gara (movable) · until 05:05 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 05:05 | karana Vanija |
|---|---|
| from 13:50 | yoga Dhriti |
| from 16:34 | tithi Krishna-chaturdashi |
| from 16:34 | karana Vishti |
| from 00:29 (15.06) | nakshatra Rohini |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 02:59 |
| Moonset | 18:31 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:34 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:44–21:15) is good for root crops.
- Vishti Karana (Bhadra) 16:34–21:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 16:34–21:15: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:17–00:43 (15.06)
the tithi covers the decisive time on this day only
Muhurta
Siddha Yoga (weekday and tithi) 03:44–16:34 Sarvartha Siddhi Yoga 03:44–00:29 (15.06)
Anandadi: Matanga 00:29–03:44 (15.06) Anandadi: Gada 03:44–00:29 (15.06)
- Bhadra in heaven: 16:34–03:52 (15.06); Bhadra Mukha 16:34–18:26; Bhadra Puchha 02:40–03:48 (15.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:43 (15.06) |
| Amrita Kalam | 22:07–23:42 |
Unfavourable
| Rahu Kalam | 16:53–19:04 |
|---|---|
| Yamaganda | 08:07–10:19 |
| Gulika Kalam | 12:30–14:41 |
| Dur Muhurta | 07:15–08:25, 23:51–00:17 (15.06) |
| Varjyam | 12:40–14:14 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:44–09:23, 12:24–16:34 |
Haircut factors: weekday Tuesday; nakshatra Krittika; tithi Krishna-trayodashi until 16:34, Krishna-chaturdashi from 16:34; lagna Vrishabha 03:44, Mithuna 03:57, Karka 06:25, Simha 09:23, Kanya 12:24, Tula 15:24, Vrischika 18:25, Dhanu 21:08
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 16:34–21:15: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 16:34
+3 Sarvartha Siddhi Yoga 03:44–00:29 (15.06)+2 Siddha Yoga (weekday and tithi) 03:44–16:34+1 Yoga Sukarma 03:44–13:50−1 Vishti (Bhadra) 16:34–03:44 (15.06)−1 Krishna Chaturdashi 16:34–03:44 (15.06)−1 Anandadi: Gada 03:44–00:29 (15.06)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Sankranti day |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Festivals | Mithuna Sankranti (Raja Parba) |
At sunrise 03:44
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 15:02 more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 23:30 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 11:38 more |
| Karana | Vishti (movable, inauspicious) · until 03:52 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 03:52 | karana Shakuni |
|---|---|
| from 11:38 | yoga Shula |
| from 15:02 | tithi Amavasya |
| from 15:02 | karana Chatushpada |
| from 23:30 | nakshatra Mrigashirsha |
| from 02:03 (16.06) | karana Naga |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 03:33 |
| Moonset | 19:42 |
| Day length | 17 h 31 min |
Sky
| Mithuna Sankranti | 05:18 — the Sun enters Mithuna (Gemini) |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:44–21:16) is good for sowing.
- Vishti Karana (Bhadra) 03:44–03:52: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 03:52–15:02: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 15:02–21:16: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 03:44–15:02: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 05:18–11:42
on the day the Sun enters the sign
Muhurta
Sarvartha Siddhi Yoga all day
Anandadi: Shubha 03:44–23:30 Anandadi: Amrita 23:30–03:44 (16.06)
- Bhadra in heaven: 16:34 (14.06)–03:52; Bhadra Mukha 16:34–18:26 (14.06); Bhadra Puchha 02:40–03:48
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (16.06) |
| Amrita Kalam | 20:26–21:58 |
Unfavourable
| Rahu Kalam | 12:30–14:42 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:19–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | 15:50–17:22 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Rohini; tithi Krishna-chaturdashi until 15:02, Amavasya from 15:02; lagna Vrishabha 03:44, Mithuna 03:53, Karka 06:21, Simha 09:19, Kanya 12:20, Tula 15:20, Vrischika 18:21, Dhanu 21:04
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:44–15:02: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 15:02–21:16: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 05:18 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Sankranti day
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Shubha 03:44–23:30+1 Auspicious nakshatra 03:44–23:30+1 Yoga Dhriti 03:44–11:38+1 Auspicious weekday0 Vishti (Bhadra) 03:44–03:520 Yoga Shula 11:38–13:24−1 Sankranti day−3 Krishna Chaturdashi 03:44–15:02
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Amavasya |
|---|---|
| Month | Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Festivals | Jyeshtha Amavasya |
At sunrise 03:44
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 12:58 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 22:03 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 08:58 more |
| Karana | Naga (fixed, inauspicious) · until 12:58 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:58 | yoga Ganda |
|---|---|
| from 12:58 | tithi Shukla-pratipat |
| from 12:58 | karana Kimstughna |
| from 22:03 | nakshatra Ardra |
| from 23:46 | karana Bava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:18 |
| Moonrise | 04:17 |
| Moonset | 20:46 |
| Day length | 17 h 32 min |
Sky
| New moon (Amavasya) | 12:58 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:44–21:16) is good for flowering plants and fruit-bearing creepers.
- Naga 03:44–12:58: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 12:58–21:16: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Jyeshtha Amavasya · Pitris (ancestors)
The new moon — a day of ancestor rites: tarpana, shraddha and charity.
Rule: udaya vyapini: tithi at sunrise, tithi 15:02 (15.06)–12:58
the tithi covers the decisive time on this day only
Muhurta
Anandadi: Mrityu 03:44–22:03 Anandadi: Kana 22:03–03:44 (17.06)
- Gandanta (tithi): 12:36–13:19
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (17.06) |
| Amrita Kalam | 13:47–15:18 |
Unfavourable
| Rahu Kalam | 14:42–16:53 |
|---|---|
| Yamaganda | 03:44–05:56 |
| Gulika Kalam | 08:07–10:19 |
| Dur Muhurta | 09:35–10:45, 16:36–17:46 |
| Varjyam | 04:46–06:16 |
Haircut and shaving
Cutting hair, shaving: average 12:58–21:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:58–21:16 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:58–21:16 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Mrigashirsha; tithi Amavasya until 12:58, Shukla-pratipat from 12:58; lagna Vrishabha 03:44, Mithuna 03:49, Karka 06:17, Simha 09:15, Kanya 12:16, Tula 15:16, Vrischika 18:18, Dhanu 21:01
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:44–12:58: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
Avoid starting important matters: Amavasya
+1 Auspicious nakshatra 03:44–22:03+1 Auspicious weekday0 Yoga Ganda 08:58–11:04−3 Amavasya 03:44–12:58−3 Anandadi: Mrityu 03:44–22:03
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Siddha Yoga (weekday and tithi), Anandadi: Padma; auspicious time — after 20:17 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
At sunrise 03:44
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 10:30 more |
|---|---|
| Nakshatra | Ardra, pada 2 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 20:17 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 05:58 more |
| Karana | Bava (movable) · until 10:30 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:58 | yoga Vriddhi |
|---|---|
| from 10:30 | tithi Shukla-dvitya |
| from 10:30 | karana Balava |
| from 20:17 | nakshatra Punarvasu |
| from 21:11 | karana Kaulava |
| from 02:44 (18.06) | yoga Dhruva |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 05:11 |
| Moonset | 21:43 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:30 | from 20:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (20:17–21:17) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 03:44–10:30 Sarvartha Siddhi Yoga 20:17–03:44 (18.06)
Mrityu Yoga (weekday and tithi) 10:30–03:44 (18.06)
Anandadi: Padma 03:44–20:17 Anandadi: Lumbaka 20:17–03:44 (18.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:18–00:43 (18.06) |
| Amrita Kalam | 11:01–12:30 |
Unfavourable
| Rahu Kalam | 10:19–12:30 |
|---|---|
| Yamaganda | 16:54–19:05 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:15–08:25, 13:06–14:16 |
| Varjyam | 05:50–07:19 |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:12, 10:30–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:12, 10:30–21:17 |
|---|---|
| Cutting fingernails | average 03:44–09:12, 10:30–21:17 |
| Cutting toenails | average 03:44–09:12, 12:12–18:14, 20:17–21:17 |
| Bathing, washing hair | good 12:12–20:57 |
Haircut factors: weekday Friday; nakshatra Ardra until 20:17, Punarvasu from 20:17; tithi Shukla-pratipat until 10:30, Shukla-dvitya from 10:30; lagna Vrishabha 03:44, Mithuna 03:45, Karka 06:13, Simha 09:12, Kanya 12:12, Tula 15:13, Vrischika 18:14, Dhanu 20:57
Effects of a haircut according to the Kalaprakashika: Ardra (until 20:17) — sadness; Punarvasu (from 20:17) — strength of spirit (bravery, resilience); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 20:17
+2 Siddha Yoga (weekday and tithi) 03:44–10:30+1 Anandadi: Padma 03:44–20:17+1 Auspicious weekday+1 Yoga Vriddhi 05:58–02:44 (18.06)+1 Auspicious tithi 10:30–03:44 (18.06)0 Sarvartha Siddhi Yoga 20:17–03:44 (18.06)0 Auspicious nakshatra 20:17–03:44 (18.06)0 Adhika Masa0 Mrityu Yoga (weekday and tithi) 10:30–03:44 (18.06) (cancelled by a stronger yoga)0 Anandadi: Lumbaka 20:17–03:44 (18.06)−1 Fierce or sharp nakshatra 03:44–20:17
| Summary | Favourable day — Anandadi: Chhatra, Auspicious nakshatra; auspicious time — until 18:19 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
| Festivals | Chandra Darshan |
At sunrise 03:44
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 07:48 more |
|---|---|
| Nakshatra | Punarvasu, pada 2 (movable, Aditi, Jupiter) · until 18:19 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 23:24 more |
| Karana | Kaulava (movable) · until 07:48 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 07:48 | tithi Shukla-tritya |
|---|---|
| from 07:48 | karana Taitila |
| from 18:19 | nakshatra Pushya |
| from 18:25 | karana Gara |
| from 23:24 | yoga Vyaghata |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 06:16 |
| Moonset | 22:30 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:48 | from 18:19 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:44–18:19) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (18:19–21:17) is good for sowing.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:17–22:30
Crescent Moon above the horizon after sunset: 21:17–22:30
- Adhika Masa
Muhurta
Tripushkar Yoga 03:44–07:48 Ravi Yoga 18:19–03:44 (19.06)
Anandadi: Chhatra 03:44–18:19 Anandadi: Mitra 18:19–03:44 (19.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (19.06) |
| Amrita Kalam | 16:07–17:35 |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:42–16:54 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:05 |
| Varjyam | 07:18–08:46, 01:39–03:07 (19.06) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average 03:44–09:08, 12:08–20:53 |
Haircut factors: weekday Saturday; nakshatra Punarvasu until 18:19, Pushya from 18:19; tithi Shukla-dvitya until 07:48, Shukla-tritya from 07:48; lagna Mithuna 03:44, Karka 06:09, Simha 09:08, Kanya 12:08, Tula 15:09, Vrischika 18:10, Dhanu 20:53
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 18:19) — strength of spirit (bravery, resilience); Pushya (from 18:19) — increase in wealth; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 18:19
+1 Anandadi: Chhatra 03:44–18:19+1 Auspicious nakshatra 03:44–18:19+1 Yoga Dhruva 03:44–23:24+1 Auspicious tithi 03:44–07:480 Ravi Yoga 18:19–03:44 (19.06)0 Adhika Masa0 Tripushkar Yoga 03:44–07:48−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:44
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 05:00 more |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 16:20 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 20:04 more |
| Karana | Gara (movable) · until 05:00 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 05:00 | tithi Shukla-chaturti (kshaya: not present at any sunrise) |
|---|---|
| from 05:00 | karana Vanija |
| from 15:36 | karana Vishti |
| from 16:20 | nakshatra Ashlesha |
| from 20:04 | yoga Harshana |
| from 02:14 (20.06) | tithi Shukla-panchami |
| from 02:14 (20.06) | karana Bava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 07:30 |
| Moonset | 23:08 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:00 | from 16:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:44–16:20) is good for sowing.
- Vishti Karana (Bhadra) 15:36–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:46–14:16
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Ravi Pushya Yoga 03:44–16:20 Ravi Yoga 03:44–16:20 Sarvartha Siddhi Yoga 03:44–16:20
Visha Yoga (weekday and tithi) 05:00–02:14 (20.06)
Anandadi: Shrivatsa 03:44–16:20 Anandadi: Vajra 16:20–03:44 (20.06)
- Bhadra on earth: 15:36–02:14 (20.06); Bhadra Mukha 15:37–17:23; Bhadra Puchha 01:10–02:14 (20.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (20.06) |
| Amrita Kalam | 10:28–11:56 |
Unfavourable
| Rahu Kalam | 19:06–21:17 |
|---|---|
| Yamaganda | 12:31–14:42 |
| Gulika Kalam | 16:54–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 03:44–05:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–05:00 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–05:00 |
| Bathing, washing hair | average 03:44–05:00 |
Haircut factors: weekday Sunday; nakshatra Pushya until 16:20, Ashlesha from 16:20; tithi Shukla-tritya until 05:00, Shukla-chaturti from 05:00; lagna Mithuna 03:44, Karka 06:05, Simha 09:04, Kanya 12:05, Tula 15:05, Vrischika 18:06, Dhanu 20:49
Effects of a haircut according to the Kalaprakashika: Pushya (until 16:20) — increase in wealth; Ashlesha (from 16:20) — physical affliction (suffering); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:00–21:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 15:36–21:17: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+4 Ravi Pushya Yoga 03:44–16:20+2 Pushya 03:44–16:20+2 Ravi Yoga 03:44–16:20+1 Anandadi: Shrivatsa 03:44–16:20+1 Auspicious tithi 03:44–05:000 Yoga Harshana 20:04–03:44 (20.06)0 Adhika Masa0 Visha Yoga (weekday and tithi) 05:00–02:14 (20.06) (cancelled by a stronger yoga)0 Anandadi: Vajra 16:20–03:44 (20.06)0 Fierce or sharp nakshatra 16:20–03:44 (20.06)−1 Bhadra on earth 15:36–02:14 (20.06)−2 Rikta tithi 05:00–02:14 (20.06)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Saumya, Yoga Harshana; auspicious time — after 14:25 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
At sunrise 03:44
| Tithi | 5Shukla-panchami (Purna, Soma) · until 23:35 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 14:25 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 16:48 more |
| Karana | Bava (movable) · until 12:53 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 12:53 | karana Balava |
|---|---|
| from 14:25 | nakshatra Magha |
| from 16:48 | yoga Vajra |
| from 23:35 | tithi Shukla-shashti |
| from 23:35 | karana Kaulava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 08:50 |
| Moonset | 23:39 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 14:14 |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (14:25–21:18) is good for sowing, for root crops.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 14:25–03:45 (21.06)
Ashubha Yoga (tithi and nakshatra) 14:25–23:35 Hutashana Yoga 23:35–03:45 (21.06) Visha Yoga (weekday and tithi) 23:35–03:45 (21.06)
Anandadi: Saumya 03:44–14:25 Anandadi: Dhwanksha 14:25–03:45 (21.06)
- Gandanta (nakshatra): 08:53–19:58
- Gandanta (tithi): 23:13–23:56
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (21.06) |
| Amrita Kalam | 12:57–14:25 |
Unfavourable
| Rahu Kalam | 05:56–08:08 |
|---|---|
| Yamaganda | 10:19–12:31 |
| Gulika Kalam | 14:43–16:54 |
| Dur Muhurta | 13:06–14:16, 16:37–17:47 |
| Varjyam | 04:06–05:35, 01:33–03:02 (21.06) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Ashlesha until 14:25, Magha from 14:25; tithi Shukla-panchami; lagna Mithuna 03:44, Karka 06:01, Simha 09:00, Kanya 12:01, Tula 15:01, Vrischika 18:02, Dhanu 20:45
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 14:25) — physical affliction (suffering); Magha (from 14:25) — loss of property; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 14:25
+1 Anandadi: Saumya 03:44–14:25+1 Yoga Harshana 03:44–16:48+1 Auspicious weekday+1 Auspicious tithi 03:44–23:35+1 Ravi Yoga 14:25–03:45 (21.06)0 Adhika Masa0 Yoga Vajra 16:48–17:510 Anandadi: Dhwanksha 14:25–03:45 (21.06)−1 Ashubha Yoga (tithi and nakshatra) 14:25–23:35−1 Fierce or sharp nakshatra 03:44–14:25
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Siddhi; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
| Festivals | Skanda Shashti |
At sunrise 03:45
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 21:08 more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 12:41 more Gandamula |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 13:41 more |
| Karana | Kaulava (movable) · until 10:19 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 10:19 | karana Taitila |
|---|---|
| from 12:41 | nakshatra Purva-Phalguni |
| from 13:41 | yoga Siddhi |
| from 21:08 | tithi Shukla-saptami |
| from 21:08 | karana Gara |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 10:11 |
| Moonset | none |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 1, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:41 | from 21:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:45–12:41) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (12:41–21:18) is good for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 23:35 (20.06)–21:08
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Ravi Yoga 03:45–12:41
Mrityu Yoga (weekday and tithi) 03:45–21:08 Hutashana Yoga 21:08–03:45 (22.06) Visha Yoga (weekday and tithi) 21:08–03:45 (22.06)
Anandadi: Kaladanda 03:45–12:41 Anandadi: Dhumra 12:41–03:45 (22.06)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 10:27–11:56 |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:08–10:20 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:15–08:26, 23:53–00:18 (22.06) |
| Varjyam | 20:11–21:41 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Magha until 12:41, Purva-Phalguni from 12:41; tithi Shukla-shashti until 21:08, Shukla-saptami from 21:08; lagna Mithuna 03:45, Karka 05:57, Simha 08:56, Kanya 11:57, Tula 14:57, Vrischika 17:58, Dhanu 20:41
Effects of a haircut according to the Kalaprakashika: Magha (until 12:41) — loss of property; Purva-Phalguni (from 12:41) — ill health; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:45–12:41+1 Yoga Siddhi 13:41–03:45 (22.06)0 Auspicious tithi 21:08–03:45 (22.06)0 Adhika Masa0 Hutashana Yoga 21:08–03:45 (22.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:45–21:08 (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 21:08–03:45 (22.06) (cancelled by a stronger yoga)−1 Anandadi: Kaladanda 03:45–12:41−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:45–12:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
At sunrise 03:45
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 18:57 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 11:11 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 10:47 more |
| Karana | Gara (movable) · until 08:00 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 08:00 | karana Vanija |
|---|---|
| from 10:47 | yoga Vyatipata |
| from 11:11 | nakshatra Uttara-Phalguni |
| from 18:57 | tithi Shukla-ashtami |
| from 18:57 | karana Vishti |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 11:32 |
| Moonset | 00:06 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:11 | from 18:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:45–11:11) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (11:11–21:18) is good for sowing.
- Vishti Karana (Bhadra) 18:57–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 03:45–18:57 Ravi Yoga 04:50–11:11
Hutashana Yoga 18:57–03:45 (23.06) Mrityu Yoga (weekday and tithi) 18:57–03:45 (23.06)
Anandadi: Sthira 03:45–11:11 Anandadi: Vardhamana 11:11–03:45 (23.06)
- Bhadra in the netherworld: 18:57–05:57 (23.06); Bhadra Puchha 20:36–21:42; Bhadra Mukha 21:42–23:33
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (23.06) |
| Amrita Kalam | 05:11–06:41, 03:08–04:39 (23.06) |
Unfavourable
| Rahu Kalam | 12:31–14:43 |
|---|---|
| Yamaganda | 05:57–08:08 |
| Gulika Kalam | 10:20–12:31 |
| Dur Muhurta | 11:56–13:07 |
| Varjyam | 18:01–19:32 |
Haircut and shaving
Cutting hair, shaving: average 03:45–10:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–10:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–10:47 |
| Bathing, washing hair | good 11:53–20:37 |
Haircut factors: weekday Wednesday; nakshatra Purva-Phalguni until 11:11, Uttara-Phalguni from 11:11; tithi Shukla-saptami until 18:57, Shukla-ashtami from 18:57; lagna Mithuna 03:45, Karka 05:53, Simha 08:52, Kanya 11:53, Tula 14:53, Vrischika 17:54, Dhanu 20:37
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 11:11) — ill health; Uttara-Phalguni (from 11:11) — destruction of all diseases; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 18:57–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 10:47–21:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+2 Yoga Siddhi 03:45–10:47+2 Siddha Yoga (weekday and tithi) 03:45–18:57+1 Anandadi: Sthira 03:45–11:11+1 Auspicious weekday+1 Auspicious tithi 03:45–18:57+1 Ravi Yoga 04:50–11:11+1 Auspicious nakshatra 11:11–03:45 (23.06)0 Adhika Masa0 Ashtami 18:57–03:45 (23.06)0 Surya Dagdha tithi 18:57–03:45 (23.06)0 Hutashana Yoga 18:57–03:45 (23.06)0 Mrityu Yoga (weekday and tithi) 18:57–03:45 (23.06)0 Vishti (Bhadra) 18:57–03:45 (23.06)−1 Fierce or sharp nakshatra 03:45–11:11−3 Vyatipata 10:47–03:45 (23.06)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
| Festivals | Masik Durgashtami |
At sunrise 03:45
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 17:03 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 09:58 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 08:06 more |
| Karana | Vishti (movable, inauspicious) · until 05:57 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 05:57 | karana Bava |
|---|---|
| from 08:06 | yoga Variyana |
| from 09:58 | nakshatra Hasta |
| from 17:03 | tithi Shukla-navami |
| from 17:03 | karana Balava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 12:52 |
| Moonset | 00:30 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:58 | from 17:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:45–09:58) is good for sowing.
- According to the Kalaprakashika, Hasta (09:58–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:45–05:57: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 18:57 (22.06)–17:03
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Dagdha Yoga (weekday and nakshatra) 03:45–09:58 Krakacha Yoga 03:45–17:03 Visha Yoga (weekday and tithi) 03:45–17:03 Hutashana Yoga 17:03–03:46 (24.06) Mrityu Yoga (weekday and tithi) 17:03–03:46 (24.06)
Anandadi: Matanga 03:45–09:58 Anandadi: Rakshasa 09:58–03:46 (24.06)
- Bhadra in the netherworld: 18:57 (22.06)–05:57; Bhadra Puchha 20:36–21:42 (22.06); Bhadra Mukha 21:42–23:33 (22.06)
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:19 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (24.06) |
| Amrita Kalam | 03:08–04:39, 03:17–04:50 (24.06) |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:45–05:57 |
| Gulika Kalam | 08:08–10:20 |
| Dur Muhurta | 09:36–10:46, 16:37–17:47 |
| Varjyam | 18:03–19:35 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:45–08:48, 11:49–17:03 |
Haircut factors: weekday Thursday; nakshatra Uttara-Phalguni until 09:58, Hasta from 09:58; tithi Shukla-ashtami until 17:03, Shukla-navami from 17:03; lagna Mithuna 03:45, Karka 05:49, Simha 08:48, Kanya 11:49, Tula 14:49, Vrischika 17:50, Dhanu 20:33
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 09:58) — destruction of all diseases; Hasta (from 09:58) — imparting radiance (to the person); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:45–17:03: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 17:03–21:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 03:45–08:06: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −9
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Anandadi: Matanga 03:45–09:58+1 Auspicious nakshatra 03:45–09:58+1 Auspicious weekday+1 Yoga Variyana 08:06–03:46 (24.06)0 Adhika Masa0 Vishti (Bhadra) 03:45–05:570 Hutashana Yoga 17:03–03:46 (24.06)0 Mrityu Yoga (weekday and tithi) 17:03–03:46 (24.06)−1 Vyatipata 03:45–08:06−1 Ashtami 03:45–17:03−1 Anandadi: Rakshasa 09:58–03:46 (24.06)−1 Surya Dagdha tithi 03:45–17:03−2 Visha Yoga (weekday and tithi) 03:45–17:03−3 Dagdha Yoga (weekday and nakshatra) 03:45–09:58−3 Krakacha Yoga 03:45–17:03
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Amrita; cons: Rikta tithi, Yoga Parigha Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
At sunrise 03:46
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 15:28 more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 09:04 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 05:41 more |
| Karana | Balava (movable) · until 04:13 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 04:13 | karana Kaulava |
|---|---|
| from 05:41 | yoga Parigha |
| from 09:04 | nakshatra Chitra |
| from 15:28 | tithi Shukla-dashami |
| from 15:28 | karana Taitila |
| from 02:47 (25.06) | karana Gara |
| from 03:30 (25.06) | yoga Shiva |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 14:10 |
| Moonset | 00:53 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:04 | from 15:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:46–09:04) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (09:04–21:18) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga 09:04–03:46 (25.06)
Visha Yoga (weekday and tithi) 03:46–15:28 Hutashana Yoga 15:28–03:46 (25.06)
Anandadi: Amrita 03:46–09:04 Anandadi: Musala 09:04–03:46 (25.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (25.06) |
| Amrita Kalam | 03:17–04:50, 02:13–03:47 (25.06) |
Unfavourable
| Rahu Kalam | 10:20–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:57–08:09 |
| Dur Muhurta | 07:16–08:26, 13:07–14:17 |
| Varjyam | 16:52–18:25 |
Haircut and shaving
Cutting hair, shaving: good 15:28–17:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:28–17:46 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:28–17:46 |
| Bathing, washing hair | good 15:28–20:29 |
Haircut factors: weekday Friday; nakshatra Hasta until 09:04, Chitra from 09:04; tithi Shukla-navami until 15:28, Shukla-dashami from 15:28; lagna Mithuna 03:46, Karka 05:45, Simha 08:44, Kanya 11:45, Tula 14:45, Vrischika 17:46, Dhanu 20:29
Effects of a haircut according to the Kalaprakashika: Hasta (until 09:04) — imparting radiance (to the person); Chitra (from 09:04) — improvement of well-being; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:46–15:28: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 09:04–03:46 (25.06)+1 Anandadi: Amrita 03:46–09:04+1 Auspicious nakshatra 03:46–09:04+1 Yoga Variyana 03:46–05:41+1 Auspicious weekday0 Auspicious tithi 15:28–03:46 (25.06)0 Adhika Masa0 Hutashana Yoga 15:28–03:46 (25.06) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 03:46–15:28 (cancelled by a stronger yoga)−1 Anandadi: Musala 09:04–03:46 (25.06)−1 Yoga Parigha 05:41–16:36−2 Rikta tithi 03:46–15:28
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 08:28 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
At sunrise 03:46
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 14:11 more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 08:28 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 01:36 (26.06) more |
| Karana | Gara (movable) · until 14:11 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 08:28 | nakshatra Swati |
|---|---|
| from 14:11 | tithi Shukla-ekadashi |
| from 14:11 | karana Vanija |
| from 01:36 (26.06) | yoga Siddha |
| from 01:41 (26.06) | karana Vishti |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 15:27 |
| Moonset | 01:17 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:28 | from 14:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:46–08:28) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (08:28–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
Muhurta
Ravi Yoga all day Sarvartha Siddhi Yoga 08:28–03:47 (26.06) Siddha Yoga (weekday and nakshatra) 08:28–03:47 (26.06)
Mrityu Yoga (weekday and tithi) 03:46–14:11 Hutashana Yoga 14:11–03:47 (26.06)
Anandadi: Siddhi 08:28–03:47 (26.06) Anandadi: Kana 03:46–08:28
- Bhadra in the netherworld: 01:41–13:15 (26.06); Bhadra Puchha 06:20–07:29 (26.06); Bhadra Mukha 07:29–09:25 (26.06)
- Gandanta (tithi): 13:49–14:34
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (26.06) |
| Amrita Kalam | 02:13–03:47, 23:30–01:05 (26.06) |
Unfavourable
| Rahu Kalam | 08:09–10:21 |
|---|---|
| Yamaganda | 14:43–16:55 |
| Gulika Kalam | 03:46–05:58 |
| Dur Muhurta | 03:46–04:56, 04:56–06:06 |
| Varjyam | 14:00–15:35 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 03:46–17:42 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Chitra until 08:28, Swati from 08:28; tithi Shukla-dashami until 14:11, Shukla-ekadashi from 14:11; lagna Mithuna 03:46, Karka 05:41, Simha 08:40, Kanya 11:41, Tula 14:41, Vrischika 17:42, Dhanu 20:25
Effects of a haircut according to the Kalaprakashika: Chitra (until 08:28) — improvement of well-being; Swati (from 08:28) — relief from all suffering; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:28
+3 Sarvartha Siddhi Yoga 08:28–03:47 (26.06)+2 Ravi Yoga all day+1 Anandadi: Siddhi 08:28–03:47 (26.06)+1 Auspicious nakshatra 03:46–08:28+1 Yoga Shiva 03:46–01:36 (26.06)+1 Auspicious tithi 03:46–14:11+1 Siddha Yoga (weekday and nakshatra) 08:28–03:47 (26.06)0 Adhika Masa0 Anandadi: Kana 03:46–08:28 (cancelled by a stronger yoga)0 Hutashana Yoga 14:11–03:47 (26.06) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:46–14:11 (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)
| Summary | Avoid starting important matters — Anandadi: Utpata, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
| Festivals | Padmini Ekadashi (Kamala) |
At sunrise 03:47
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 13:15 more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 08:12 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 23:58 more |
| Karana | Vishti (movable, inauspicious) · until 13:15 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 08:12 | nakshatra Vishakha |
|---|---|
| from 13:15 | tithi Shukla-dvadashi |
| from 13:15 | karana Bava |
| from 23:58 | yoga Sadhya |
| from 00:55 (27.06) | karana Balava |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 16:42 |
| Moonset | 01:42 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:12 | from 13:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:47–08:12) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (08:12–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 03:47–13:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Padmini Ekadashi (Kamala) · Purushottama (Vishnu)
The Ekadashi of the bright half of Adhika Masa — it occurs once every two or three years. Dedicated to Purushottama (Vishnu); fasting in the intercalary month is considered especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 14:11 (25.06)–13:15
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:47–07:17 (27.06)
- Adhika Masa
Muhurta
Ravi Yoga 03:47–08:12 Tripushkar Yoga 13:15–03:47 (27.06)
Mrityu Yoga (weekday and tithi) 03:47–13:15 Dagdha Yoga (weekday and tithi) 13:15–03:47 (27.06) Hutashana Yoga 13:15–03:47 (27.06) Krakacha Yoga 13:15–03:47 (27.06)
Anandadi: Lumbaka 03:47–08:12 Anandadi: Utpata 08:12–03:47 (27.06)
- Bhadra in the netherworld: 01:41–13:15; Bhadra Puchha 06:20–07:29; Bhadra Mukha 07:29–09:25
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 23:27–01:03 (27.06) |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:32–14:44 |
| Gulika Kalam | 16:55–19:06 |
| Dur Muhurta | 18:58–20:08 |
| Varjyam | 13:49–15:25 |
Haircut and shaving
Cutting hair, shaving: average 03:47–08:36, 11:37–13:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:47–08:36, 11:37–13:15 |
|---|---|
| Cutting fingernails | average 03:47–08:12 |
| Cutting toenails | average 03:47–08:36, 11:37–13:15 |
| Bathing, washing hair | average 03:47–08:36, 11:37–13:15 |
Haircut factors: weekday Sunday; nakshatra Swati until 08:12, Vishakha from 08:12; tithi Shukla-ekadashi until 13:15, Shukla-dvadashi from 13:15; lagna Mithuna 03:47, Karka 05:38, Simha 08:36, Kanya 11:37, Tula 14:37, Vrischika 17:38, Dhanu 20:21
Effects of a haircut according to the Kalaprakashika: Swati (until 08:12) — relief from all suffering; Vishakha (from 08:12) — loss of money; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Siddha 03:47–23:58+2 Ravi Yoga 03:47–08:12+1 Auspicious nakshatra 03:47–08:12+1 Auspicious tithi 03:47–13:150 Adhika Masa0 Tripushkar Yoga 13:15–03:47 (27.06)−1 Dagdha Yoga (weekday and tithi) 13:15–03:47 (27.06)−1 Hutashana Yoga 13:15–03:47 (27.06)−1 Krakacha Yoga 13:15–03:47 (27.06)−2 Mrityu Yoga (weekday and tithi) 03:47–13:15−2 Vishti (Bhadra) 03:47–13:15−3 Anandadi: Utpata 08:12–03:47 (27.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Mitra; auspicious time — after 08:16 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
| Festivals | Soma Pradosha |
At sunrise 03:47
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 12:40 more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 08:16 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 22:38 more |
| Karana | Balava (movable) · until 12:40 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:16 | nakshatra Anuradha |
|---|---|
| from 12:40 | tithi Shukla-triodashi |
| from 12:40 | karana Kaulava |
| from 22:38 | yoga Shubha |
| from 00:31 (28.06) | karana Taitila |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 17:53 |
| Moonset | 02:11 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:16 | from 12:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:47–08:16) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (08:16–21:17) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:17–22:36
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 08:16–03:48 (28.06)
Yamaghanta 03:47–08:16 Mrityu Yoga (weekday and tithi) 03:47–12:40
Anandadi: Mitra 03:47–08:16 Anandadi: Manasa 08:16–03:48 (28.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:36 |
| Nishitha | 00:20–00:46 (28.06) |
| Amrita Kalam | 22:08–23:45 |
Unfavourable
| Rahu Kalam | 05:59–08:10 |
|---|---|
| Yamaganda | 10:21–12:32 |
| Gulika Kalam | 14:44–16:55 |
| Dur Muhurta | 13:07–14:17, 16:37–17:47 |
| Varjyam | 12:21–13:59 |
Haircut and shaving
Cutting hair, shaving: average 03:47–08:32, 11:33–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:47–08:32, 11:33–21:17 |
|---|---|
| Cutting fingernails | average 03:47–08:32, 11:33–17:34 |
| Cutting toenails | average 03:47–08:32, 11:33–21:17 |
| Bathing, washing hair | good 08:16–08:32, 11:33–20:17 |
Haircut factors: weekday Monday; nakshatra Vishakha until 08:16, Anuradha from 08:16; tithi Shukla-dvadashi until 12:40, Shukla-triodashi from 12:40; lagna Mithuna 03:47, Karka 05:34, Simha 08:32, Kanya 11:33, Tula 14:33, Vrischika 17:34, Dhanu 20:17
Effects of a haircut according to the Kalaprakashika: Vishakha (until 08:16) — loss of money; Anuradha (from 08:16) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:16
+3 Sarvartha Siddhi Yoga 08:16–03:48 (28.06)+1 Anandadi: Mitra 03:47–08:16+1 Yoga Sadhya 03:47–22:38+1 Auspicious weekday+1 Auspicious nakshatra 08:16–03:48 (28.06)0 Auspicious tithi 12:40–03:48 (28.06)0 Adhika Masa0 Mrityu Yoga (weekday and tithi) 03:47–12:40 (cancelled by a stronger yoga)−3 Yamaghanta 03:47–08:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Shubha, Ravi Yoga; auspicious time — after 08:43 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
At sunrise 03:48
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 12:28 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 08:43 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 21:37 more |
| Karana | Taitila (movable) · until 12:28 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:43 | nakshatra Jyestha |
|---|---|
| from 12:28 | tithi Shukla-chaturdashi |
| from 12:28 | karana Gara |
| from 21:37 | yoga Shukla |
| from 00:31 (29.06) | karana Vanija |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 18:58 |
| Moonset | 02:45 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:43 | from 12:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (03:48–08:43) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (08:43–21:17) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 12:28–21:17: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 03:48–12:28 Ravi Yoga 08:43–03:49 (29.06)
Anandadi: Vajra 03:48–08:43 Anandadi: Mudgara 08:43–03:49 (29.06)
- Gandanta (nakshatra): 03:19–15:51 (29.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:58–13:08 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (29.06) |
| Amrita Kalam | 00:28–02:07 (29.06) |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:10–10:21 |
| Gulika Kalam | 12:33–14:44 |
| Dur Muhurta | 07:18–08:28, 23:54–00:20 (29.06) |
| Varjyam | 14:31–16:11 |
Haircut and shaving
Cutting hair, shaving: average 03:48–08:28, 11:29–12:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:48–08:28, 11:29–12:28 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 03:48–08:28, 11:29–12:28 |
| Bathing, washing hair | average 03:48–08:43, 11:29–12:28 |
Haircut factors: weekday Tuesday; nakshatra Anuradha until 08:43, Jyestha from 08:43; tithi Shukla-triodashi until 12:28, Shukla-chaturdashi from 12:28; lagna Mithuna 03:48, Karka 05:30, Simha 08:28, Kanya 11:29, Tula 14:29, Vrischika 17:30, Dhanu 20:13
Effects of a haircut according to the Kalaprakashika: Anuradha (until 08:43) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 08:43) — loss (reduction) of landed property (real estate); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 12:28–21:17: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:43
+2 Yoga Shubha 03:48–21:37+2 Ravi Yoga 08:43–03:49 (29.06)+2 Siddha Yoga (weekday and tithi) 03:48–12:28+1 Auspicious nakshatra 03:48–08:43+1 Auspicious tithi 03:48–12:280 Adhika Masa−1 Fierce or sharp nakshatra 08:43–03:49 (29.06)−1 Anandadi: Vajra 03:48–08:43−1 Krura vara (day of Mars or Saturn)−1 Rikta tithi 12:28–03:49 (29.06)
| Summary | Unfavourable day — Yamaghanta, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
| Festivals | Purnima Vrat |
At sunrise 03:49
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 12:41 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 09:35 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 20:56 more |
| Karana | Vanija (movable) · until 12:41 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 09:35 | nakshatra Mula |
|---|---|
| from 12:41 | tithi Purnima |
| from 12:41 | karana Vishti |
| from 20:56 | yoga Brahma |
| from 00:58 (30.06) | karana Bava |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 19:56 |
| Moonset | 03:26 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:49–09:35) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (09:35–21:17) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 12:41–21:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 03:49–12:41: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 12:41–14:18
the tithi covers the decisive time on both days — the first is chosen by rule
Purnima at sunrise (holy bath, charity): 30.06
- Adhika Masa
Muhurta
Ravi Yoga 03:49–09:35
Yamaghanta 09:35–03:49 (30.06)
Anandadi: Dhwaja 09:35–03:49 (30.06) Anandadi: Dhwanksha 03:49–09:35
- Bhadra in the netherworld: 12:41–00:58 (30.06); Bhadra Puchha 20:43–21:57; Bhadra Mukha 21:57–00:00 (30.06)
- Gandanta (nakshatra): 03:19–15:51
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (30.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 12:33–14:44 |
|---|---|
| Yamaganda | 06:00–08:11 |
| Gulika Kalam | 10:22–12:33 |
| Dur Muhurta | 11:58–13:08 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:49–08:24, 11:25–20:09 |
Haircut factors: weekday Wednesday; nakshatra Jyestha until 09:35, Mula from 09:35; tithi Shukla-chaturdashi until 12:41, Purnima from 12:41; lagna Mithuna 03:49, Karka 05:26, Simha 08:24, Kanya 11:25, Tula 14:25, Vrischika 17:26, Dhanu 20:09
Effects of a haircut according to the Kalaprakashika: Jyestha (until 09:35) — loss (reduction) of landed property (real estate); Mula (from 09:35) — ruin of the family; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:49–12:41: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 12:41–21:17: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta
+2 Ravi Yoga 03:49–09:35+1 Anandadi: Dhwaja 09:35–03:49 (30.06)+1 Yoga Shukla 03:49–20:56+1 Auspicious weekday0 Adhika Masa−1 Vishti (Bhadra) 12:41–00:58 (30.06)−1 Anandadi: Dhwanksha 03:49–09:35−1 Gandanta 03:49–15:51−1 Fierce or sharp nakshatra 03:49–09:35−2 Rikta tithi 03:49–12:41−3 Yamaghanta 09:35–03:49 (30.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Brahma, Siddha Yoga (weekday and tithi); auspicious time — after 10:53; auspicious time — until 20:38 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Ashadha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Nandana (No. 26) · Shaka 1994 · Vikram 2129 more |
| Period | Adhika Masa |
| Festivals | Adhika Purnima |
At sunrise 03:49
| Tithi | 15Purnima (Purna, Vishvedevas) · until 13:22 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 10:53 more Gandamula |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 20:38 more |
| Karana | Bava (movable) · until 13:22 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:53 | nakshatra Purva-Ashadha |
|---|---|
| from 13:22 | tithi Krishna-pratipat |
| from 13:22 | karana Balava |
| from 20:38 | yoga Indra |
| from 01:53 (01.07) | karana Kaulava |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:33 |
| Sunset | 21:16 |
| End of twilight | 22:16 |
| Moonrise | 20:45 |
| Moonset | 04:13 |
| Day length | 17 h 26 min |
Sky
| Full moon (Purnima) | 13:22 |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 6, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:53 | from 13:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:49–10:53) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (10:53–21:16) is good for root crops.
Festivals and periods
Adhika Purnima · Purushottama (Vishnu)
The full moon of the intercalary month (Purushottama Masa). Annual festivals are not celebrated on this day, but holy bathing, fasting and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 12:41 (29.06)–13:22
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 29.06
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 03:49–13:22
Anandadi: Prajapati 10:53–03:50 (01.07) Anandadi: Dhumra 03:49–10:53
- Gandanta (tithi): 12:57–13:47
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:23 |
|---|---|
| Abhijit Muhurta | 11:58–13:08 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 04:08–05:49 |
Unfavourable
| Rahu Kalam | 14:44–16:55 |
|---|---|
| Yamaganda | 03:49–06:00 |
| Gulika Kalam | 08:11–10:22 |
| Dur Muhurta | 09:38–10:48, 16:37–17:47 |
| Varjyam | 09:11–10:53, 21:11–22:54 |
Haircut and shaving
Cutting hair, shaving: average 13:22–17:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:22–17:23 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:22–17:23 |
| Bathing, washing hair | good 11:21–20:06 |
Haircut factors: weekday Thursday; nakshatra Mula until 10:53, Purva-Ashadha from 10:53; tithi Purnima until 13:22, Krishna-pratipat from 13:22; lagna Mithuna 03:49, Karka 05:22, Simha 08:20, Kanya 11:21, Tula 14:21, Vrischika 17:23, Dhanu 20:06
Effects of a haircut according to the Kalaprakashika: Mula (until 10:53) — ruin of the family; Purva-Ashadha (from 10:53) — ruin of the family; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:49–13:22: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 10:53
Auspicious time ends by 20:38
+2 Yoga Brahma 03:49–20:38+2 Siddha Yoga (weekday and tithi) 03:49–13:22+1 Anandadi: Prajapati 10:53–03:50 (01.07)+1 Auspicious weekday0 Auspicious tithi 13:22–03:50 (01.07)0 Adhika Masa−1 Anandadi: Dhumra 03:49–10:53−1 Fierce or sharp nakshatra 03:49–10:53
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vishvavasu (No. 39)
Shaka Samvat 1994 · Vikram Samvat 2129 · Kali Yuga 5173
Next year — Vijaya, from the new moon before Ugadi (the start of Chaitra) 7.04.2073
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-panchami
any undertakings
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
Began on a Monday: considered relatively favourable for dealings with the authorities, government service and property.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dashami
any undertakings
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Rohini
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Vamana; Aditya — Varuna. Full moon in nakshatra Purva or Uttara Ashadha. Ritu: Grishma.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Soaking seeds is allowed, but not planting or sowing.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
For pruning and uprooting, but not for anything else.
soaking seeds is allowed, farming
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
Planting and sowing are allowed.
tillage and sowing are forbidden
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ashtami
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-navami
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
pruning and weeding
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
neutral
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
no pruning or felling
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-triodashi
no pruning or felling
For pruning and uprooting; plowing and watering are allowed, but nothing else.
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Purnima
sowing seeds, any undertakings
For pruning and uprooting, but not for anything else.
digging, plowing, planting trees