June 2083 falls, in the lunar calendar (amanta), within the months Adhika Jyeshtha (until 15.06), Nija Jyeshtha (from 16.06). Adhika Jyeshtha — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Major festivals: 26.06 Nirjala Ekadashi (Pandava, Bhima Ekadashi).
Icons this month (17)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 4.06 Fri — Sarvartha Siddhi Yoga, Yoga Brahma, Auspicious nakshatra after 07:30
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 10.06 Thu — Sarvartha Siddhi Yoga, Anandadi: Mitra, Auspicious nakshatra after 12:30
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 17.06 Thu — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Yoga Vriddhi after 05:26
Punarvasu (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 18.06 Fri — Sarvartha Siddhi Yoga, Ravi Yoga, Pushya after 07:37
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 25.06 Fri — Ravi Yoga, Auspicious nakshatra, Auspicious weekday after 08:40
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 3.06 Thu Sankashti Chaturthi (Vibhuvana Palaka)
- 6.06 Sun Kalashtami
- 10.06 Thu Parama Ekadashi
- 11.06 Fri Parama Ekadashi — Vaishnava fast
- 12.06 Sat Shani Pradosha
- 13.06 Sun Masik Shivaratri
- 15.06 Tue Adhika Amavasya
- 15.06 Tue Bhaumvati Amavasya
- 16.06 Wed Mithuna Sankranti (Raja Parba)
- 16.06 Wed Chandra Darshan
- 19.06 Sat Vinayaka Chaturthi
- 20.06 Sun Skanda Shashti
- 23.06 Wed Masik Durgashtami
- 26.06 Sat Nirjala Ekadashi (Pandava, Bhima Ekadashi)
- 27.06 Sun Pradosha Vrat
- 28.06 Mon Vat Purnima Vrat
- 29.06 Tue Jyeshtha Purnima (Snana Purnima)
Special muhurta yogas
- 4.06 Fri Sarvartha Siddhi Yoga 05:58–03:49 (05.06)
- 5.06 Sat Sarvartha Siddhi Yoga 03:49–05:16
- 5.06 Sat Dwipushkar Yoga 21:22–03:49 (06.06)
- 6.06 Sun Dwipushkar Yoga 03:49–05:20
- 8.06 Tue Sarvartha Siddhi Yoga 07:46–03:47 (09.06)
- 10.06 Thu Sarvartha Siddhi Yoga all day
- 11.06 Fri Sarvartha Siddhi Yoga 03:46–15:22
- 14.06 Mon Sarvartha Siddhi Yoga all day
- 14.06 Mon Amrita Siddhi Yoga 00:13–03:44 (15.06)
- 17.06 Thu Sarvartha Siddhi Yoga 05:26–03:44 (18.06)
- 18.06 Fri Sarvartha Siddhi Yoga 03:44–07:37
- 22.06 Tue Tripushkar Yoga 11:46–18:29
- 23.06 Wed Sarvartha Siddhi Yoga 11:20–03:45 (24.06)
- 26.06 Sat Sarvartha Siddhi Yoga 03:46–06:35
- 26.06 Sat Tripushkar Yoga 09:40–03:47 (27.06)
- 27.06 Sun Tripushkar Yoga 03:47–04:07
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 2.06 Wed — Kshaya tithi, Yamaghanta, Mrityu Yoga (weekday and tithi)
- 5.06 Sat — Vaidhriti, Krakacha Yoga, Krura vara (day of Mars or Saturn)
- 6.06 Sun — Samvartaka Yoga, Vaidhriti, Panchaka
- 7.06 Mon — Ashubha Yoga (tithi and nakshatra), Panchaka, Anandadi: Musala
- 9.06 Wed — Bhadra on earth, Anandadi: Utpata, Panchaka
- 13.06 Sun — Krishna Chaturdashi, Vishti (Bhadra), Anandadi: Dhumra
- 14.06 Mon — Krishna Chaturdashi, Yoga Shula
- 15.06 Tue — Amavasya, Krura vara (day of Mars or Saturn), Anandadi: Rakshasa
- 16.06 Wed — Sankranti day, Samvartaka Yoga, Fierce or sharp nakshatra
- 19.06 Sat — Bhadra on earth, Rikta tithi, Krura vara (day of Mars or Saturn)
- 22.06 Tue — Visha Yoga (weekday and tithi), Hutashana Yoga, Vyatipata
- 27.06 Sun — Anandadi: Mrityu, Kshaya tithi, Krakacha Yoga (unfavourable day)
Sky this month
- 15.06 New moon (Amavasya) 12:39
- 16.06 Mithuna Sankranti 00:47 — the Sun enters Mithuna (Gemini)
- 21.06 Summer solstice 05:44
- 29.06 Full moon (Purnima) 19:53
- There are no eclipses this month.
Periods
- until 15.06 Adhika Masa
- 5.06 17:12 – 10.06 12:30 Mrityu Panchaka
Samvatsara and month
Shobhakrit (No. 37, “maker of beauty”) — A year of beauty: prosperity, success in the arts and in making life beautiful. more
Northern samvatsara: Nala. Shaka Samvat 2005, Vikram Samvat 2140, Kali Yuga 5184.
Adhika Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Nija Jyeshtha (Shukra) — The hottest month, a time to honour water and the Ganga: Ganga Dussehra, Nirjala Ekadashi, Vat Purnima. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Anandadi: Chhatra, Yoga Sadhya; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
At sunrise 03:53
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 08:55 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 12:08 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 23:00 more |
| Karana | Kaulava (movable) · until 08:55 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:55 | tithi Krishna-dvitya |
|---|---|
| from 08:55 | karana Taitila |
| from 12:08 | nakshatra Mula |
| from 19:07 | karana Gara |
| from 23:00 | yoga Shubha |
Sun and Moon
| Dawn | 02:56 |
|---|---|
| Sunrise | 03:53 |
| Noon | 12:27 |
| Sunset | 21:02 |
| End of twilight | 21:59 |
| Moonrise | 23:07 |
| Moonset | 03:49 |
| Day length | 17 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 4, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:53–12:08) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (12:08–21:02) is good for sowing, for root crops.
Festivals and periods
- Adhika Masa
Muhurta
Mrityu Yoga (weekday and tithi) 03:53–08:55
Anandadi: Chhatra 12:08–03:52 (02.06) Anandadi: Mudgara 03:53–12:08
- Gandanta (nakshatra): 06:51–17:27
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:58–03:26 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:19–16:28 |
| Godhuli | 21:02–21:16 |
| Pradosha | 21:02–22:24 |
| Nishitha | 00:13–00:41 (02.06) |
| Amrita Kalam | 04:25–05:49, 03:50–05:15 (02.06) |
Unfavourable
| Rahu Kalam | 16:45–18:53 |
|---|---|
| Yamaganda | 08:10–10:19 |
| Gulika Kalam | 12:28–14:36 |
| Dur Muhurta | 07:19–08:27, 23:46–00:13 (02.06) |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 08:55–10:18, 13:19–21:02 |
Haircut factors: weekday Tuesday; nakshatra Jyestha until 12:08, Mula from 12:08; tithi Krishna-pratipat until 08:55, Krishna-dvitya from 08:55; lagna Vrishabha 03:53, Mithuna 04:51, Karka 07:19, Simha 10:18, Kanya 13:19, Tula 16:19, Vrischika 19:20
Effects of a haircut according to the Kalaprakashika: Jyestha (until 12:08) — loss (reduction) of landed property (real estate); Mula (from 12:08) — ruin of the family; Tuesday — harm to longevity.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chhatra 12:08–03:52 (02.06)+1 Yoga Sadhya 03:53–23:00+1 Auspicious tithi 03:53–08:550 Adhika Masa−1 Anandadi: Mudgara 03:53–12:08−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:53–12:08−2 Mrityu Yoga (weekday and tithi) 03:53–08:55
| Summary | Avoid starting important matters — Kshaya tithi, Yamaghanta Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
At sunrise 03:52
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 05:25 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 09:32 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 19:18 more |
| Karana | Gara (movable) · until 05:25 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:25 | tithi Krishna-tritya (kshaya: not present at any sunrise) |
|---|---|
| from 05:25 | karana Vanija |
| from 09:32 | nakshatra Purva-Ashadha |
| from 15:50 | karana Vishti |
| from 19:18 | yoga Shukla |
| from 02:23 (03.06) | tithi Krishna-chaturti |
| from 02:23 (03.06) | karana Bava |
Sun and Moon
| Dawn | 02:55 |
|---|---|
| Sunrise | 03:52 |
| Noon | 12:27 |
| Sunset | 21:03 |
| End of twilight | 22:01 |
| Moonrise | 23:46 |
| Moonset | 05:04 |
| Day length | 17 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:25 | from 09:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:52–09:32) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (09:32–21:03) is good for root crops.
- Vishti Karana (Bhadra) 15:50–21:03: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 03:52–05:25
Yamaghanta 03:52–09:32 Dagdha Yoga (weekday and tithi) 05:25–02:23 (03.06) Mrityu Yoga (weekday and tithi) 05:25–02:23 (03.06)
Anandadi: Dhwaja 03:52–09:32 Anandadi: Shrivatsa 09:32–03:51 (03.06)
- Bhadra in the netherworld: 15:50–02:23 (03.06); Bhadra Puchha 22:43–23:46; Bhadra Mukha 23:46–01:31 (03.06)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:25 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:20–16:28 |
| Godhuli | 21:03–21:17 |
| Pradosha | 21:03–22:25 |
| Nishitha | 00:14–00:41 (03.06) |
| Amrita Kalam | 03:50–05:15, 03:03–04:31 (03.06) |
Unfavourable
| Rahu Kalam | 12:28–14:37 |
|---|---|
| Yamaganda | 06:01–08:10 |
| Gulika Kalam | 10:19–12:28 |
| Dur Muhurta | 11:53–13:02 |
| Varjyam | 08:06–09:32, 18:17–19:45 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 03:52–10:14, 13:15–19:16 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 09:32–10:14, 13:15–21:03 |
Haircut factors: weekday Wednesday; nakshatra Mula until 09:32, Purva-Ashadha from 09:32; tithi Krishna-dvitya until 05:25, Krishna-tritya from 05:25; lagna Vrishabha 03:52, Mithuna 04:47, Karka 07:15, Simha 10:14, Kanya 13:15, Tula 16:15, Vrischika 19:16
Effects of a haircut according to the Kalaprakashika: Mula (until 09:32) — ruin of the family; Purva-Ashadha (from 09:32) — ruin of the family; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Yoga Shubha 03:52–19:18+1 Anandadi: Dhwaja 03:52–09:32+1 Auspicious weekday+1 Auspicious tithi 03:52–05:250 Adhika Masa0 Siddha Yoga (weekday and tithi) 03:52–05:25 (cancelled by a stronger yoga)−1 Vishti (Bhadra) 15:50–02:23 (03.06)−1 Fierce or sharp nakshatra 03:52–09:32−2 Dagdha Yoga (weekday and tithi) 05:25–02:23 (03.06)−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 05:25–02:23 (03.06)−3 Yamaghanta 03:52–09:32
| Summary | Ordinary day — pros: Anandadi: Prajapati, Yoga Shukla; cons: Rikta tithi, Mrityu Yoga (weekday and tithi) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
| Festivals | Sankashti Chaturthi (Vibhuvana Palaka) |
At sunrise 03:51
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 23:58 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 07:26 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 16:04 more |
| Karana | Bava (movable) · until 13:05 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 07:26 | nakshatra Uttara-Ashadha |
|---|---|
| from 13:05 | karana Balava |
| from 16:04 | yoga Brahma |
| from 23:58 | tithi Krishna-panchami |
| from 23:58 | karana Kaulava |
Sun and Moon
| Dawn | 02:54 |
|---|---|
| Sunrise | 03:51 |
| Noon | 12:27 |
| Sunset | 21:05 |
| End of twilight | 22:02 |
| Moonrise | none |
| Moonset | 06:35 |
| Day length | 17 h 13 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:51–07:26) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (07:26–21:05) is good for sowing.
Festivals and periods
Sankashti Chaturthi (Vibhuvana Palaka) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 00:10 (04.06)
the tithi does not cover the decisive time on either day — the following day is chosen
- Adhika Masa
Muhurta
Siddha Yoga (weekday and tithi) 23:58–03:50 (04.06)
Mrityu Yoga (weekday and tithi) 03:51–23:58
Anandadi: Prajapati 03:51–07:26 Anandadi: Saumya 07:26–00:16 (04.06) Anandadi: Dhwanksha 00:16–03:50 (04.06)
- Surya Dagdha tithi: Krishna-chaturti
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:24 |
|---|---|
| Abhijit Muhurta | 11:53–13:02 |
| Vijaya Muhurta | 15:20–16:29 |
| Godhuli | 21:05–21:18 |
| Pradosha | 21:05–22:26 |
| Nishitha | 00:14–00:41 (04.06) |
| Amrita Kalam | 03:03–04:31, 23:58–01:28 (04.06) |
Unfavourable
| Rahu Kalam | 14:37–16:46 |
|---|---|
| Yamaganda | 03:51–06:00 |
| Gulika Kalam | 08:09–10:19 |
| Dur Muhurta | 09:36–10:45, 16:29–17:38 |
| Varjyam | 14:57–16:27 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Purva-Ashadha until 07:26, Uttara-Ashadha from 07:26; tithi Krishna-chaturti; lagna Vrishabha 03:51, Mithuna 04:43, Karka 07:11, Simha 10:10, Kanya 13:11, Tula 16:11, Vrischika 19:12
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 07:26) — ruin of the family; Uttara-Ashadha (from 07:26) — improved health; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 03:51–21:05: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 03:51–07:26+1 Yoga Shukla 03:51–16:04+1 Auspicious weekday+1 Auspicious nakshatra 07:26–03:50 (04.06)0 Adhika Masa−1 Surya Dagdha tithi 03:51–23:58−1 Fierce or sharp nakshatra 03:51–07:26−2 Mrityu Yoga (weekday and tithi) 03:51–23:58−2 Rikta tithi 03:51–23:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Brahma; auspicious time — after 07:30 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
At sunrise 03:50
| Tithi | 5Krishna-panchami (Purna, Soma) · until 22:16 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 05:58 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 13:25 more |
| Karana | Kaulava (movable) · until 11:01 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:58 | nakshatra Shravana |
|---|---|
| from 11:01 | karana Taitila |
| from 13:25 | yoga Indra |
| from 22:16 | tithi Krishna-shashti |
| from 22:16 | karana Gara |
Sun and Moon
| Dawn | 02:52 |
|---|---|
| Sunrise | 03:50 |
| Noon | 12:28 |
| Sunset | 21:06 |
| End of twilight | 22:04 |
| Moonrise | 00:10 |
| Moonset | 08:10 |
| Day length | 17 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 1, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (03:50–05:58) is good for sowing.
- According to the Kalaprakashika, Shravana (05:58–21:06) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 05:58–03:49 (05.06) Siddha Yoga (weekday and tithi) 22:16–03:49 (05.06)
Visha Yoga (weekday, tithi and nakshatra) 22:16–03:49 (05.06)
Anandadi: Kaladanda 03:50–07:30 Anandadi: Dhumra 07:30–03:49 (05.06)
- Gandanta (tithi): 21:54–22:39
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:23 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:06–21:19 |
| Pradosha | 21:06–22:27 |
| Nishitha | 00:14–00:41 (05.06) |
| Amrita Kalam | 19:10–20:43 |
Unfavourable
| Rahu Kalam | 10:19–12:28 |
|---|---|
| Yamaganda | 16:47–18:56 |
| Gulika Kalam | 06:00–08:09 |
| Dur Muhurta | 07:17–08:26, 13:03–14:12 |
| Varjyam | 09:51–11:24 |
Haircut and shaving
Cutting hair, shaving: good 03:50–10:06, 13:07–19:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:50–10:06, 13:07–19:08 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:50–10:06, 13:07–19:08 |
| Bathing, washing hair | good 03:50–10:06, 13:07–21:06 |
Haircut factors: weekday Friday; nakshatra Uttara-Ashadha until 05:58, Shravana from 05:58; tithi Krishna-panchami; lagna Vrishabha 03:50, Mithuna 04:39, Karka 07:08, Simha 10:06, Kanya 13:07, Tula 16:07, Vrischika 19:08
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 05:58) — improved health; Shravana (from 05:58) — bodily development (physical growth); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 07:30
+3 Sarvartha Siddhi Yoga 05:58–03:49 (05.06)+2 Yoga Brahma 03:50–13:25+1 Auspicious nakshatra 03:50–05:58+1 Auspicious weekday+1 Auspicious tithi 03:50–22:160 Adhika Masa−1 Anandadi: Kaladanda 03:50–07:30
| Summary | Avoid starting important matters — Vaidhriti, Krakacha Yoga Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
At sunrise 03:49
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 21:22 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 05:16 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 11:23 more |
| Karana | Gara (movable) · until 09:43 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Makara (Capricorn) |
Changes during the day
| from 05:16 | nakshatra Dhanishtha |
|---|---|
| from 09:43 | karana Vanija |
| from 11:23 | yoga Vaidhriti |
| from 21:22 | tithi Krishna-saptami |
| from 21:22 | karana Vishti |
Sun and Moon
| Dawn | 02:51 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:28 |
| Sunset | 21:07 |
| End of twilight | 22:06 |
| Moonrise | 00:25 |
| Moonset | 09:41 |
| Day length | 17 h 17 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (03:49–05:16) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 03:49–05:16 Ravi Yoga 05:16–03:49 (06.06) Dwipushkar Yoga 21:22–03:49 (06.06)
Krakacha Yoga 03:49–21:22 Visha Yoga (weekday and tithi) 21:22–03:49 (06.06)
Anandadi: Sthira 03:49–05:16 Anandadi: Vardhamana 05:16–03:49 (06.06)
- Bhadra on earth: 21:22–09:13 (06.06); Bhadra Puchha 02:09–03:20 (06.06); Bhadra Mukha 03:20–05:20 (06.06)
- Mrityu Panchaka: 17:12–12:30 (10.06)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:21–16:30 |
| Godhuli | 21:07–21:20 |
| Pradosha | 21:07–22:27 |
| Nishitha | 00:14–00:41 (06.06) |
| Amrita Kalam | 18:54–20:31 |
Unfavourable
| Rahu Kalam | 08:09–10:18 |
|---|---|
| Yamaganda | 14:38–16:48 |
| Gulika Kalam | 03:49–05:59 |
| Dur Muhurta | 03:49–04:59, 04:59–06:08 |
| Varjyam | 09:16–10:53 |
Haircut and shaving
Cutting hair, shaving: average 03:49–10:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:49–10:02 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:49–10:02 |
| Bathing, washing hair | average 03:49–10:02, 13:03–21:07 |
Haircut factors: weekday Saturday; nakshatra Shravana until 05:16, Dhanishtha from 05:16; tithi Krishna-shashti; lagna Vrishabha 03:49, Mithuna 04:35, Karka 07:04, Simha 10:02, Kanya 13:03, Tula 16:03, Vrischika 19:04
Effects of a haircut according to the Kalaprakashika: Shravana (until 05:16) — bodily development (physical growth); Dhanishtha (from 05:16) — longevity (increased vitality); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 11:23–21:07: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 03:49–11:23+2 Ravi Yoga 05:16–03:49 (06.06)+1 Anandadi: Vardhamana 05:16–03:49 (06.06)+1 Auspicious nakshatra 03:49–05:160 Sarvartha Siddhi Yoga 03:49–05:160 Adhika Masa0 Dwipushkar Yoga 21:22–03:49 (06.06)0 Panchaka 17:12–03:49 (06.06)−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 03:49–21:22−3 Vaidhriti 11:23–03:49 (06.06)
| Summary | Avoid starting important matters — Samvartaka Yoga, Vaidhriti Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
| Festivals | Kalashtami |
At sunrise 03:49
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 21:16 more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 05:20 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 10:00 more |
| Karana | Vishti (movable, inauspicious) · until 09:13 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 05:20 | nakshatra Shatabhisha |
|---|---|
| from 09:13 | karana Bava |
| from 10:00 | yoga Vishkambha |
| from 21:16 | tithi Krishna-ashtami |
| from 21:16 | karana Balava |
Sun and Moon
| Dawn | 02:50 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:28 |
| Sunset | 21:08 |
| End of twilight | 22:07 |
| Moonrise | 00:36 |
| Moonset | 11:06 |
| Day length | 17 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:20–21:08) is good for sowing.
- Vishti Karana (Bhadra) 03:49–09:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:16–22:28
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Adhika Masa
Muhurta
Dwipushkar Yoga 03:49–05:20 Ravi Yoga 03:49–05:20
Samvartaka Yoga 03:49–21:16
Anandadi: Matanga 03:49–05:20 Anandadi: Rakshasa 05:20–03:48 (07.06)
- Bhadra on earth: 21:22 (05.06)–09:13; Bhadra Puchha 02:09–03:20; Bhadra Mukha 03:20–05:20
- Mrityu Panchaka: 17:12 (05.06)–12:30 (10.06)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:22 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:08–21:21 |
| Pradosha | 21:08–22:28 |
| Nishitha | 00:15–00:41 (07.06) |
| Amrita Kalam | 22:45–00:24 (07.06) |
Unfavourable
| Rahu Kalam | 18:58–21:08 |
|---|---|
| Yamaganda | 12:28–14:38 |
| Gulika Kalam | 16:48–18:58 |
| Dur Muhurta | 18:49–19:59 |
| Varjyam | 12:48–14:27 |
Haircut and shaving
Cutting hair, shaving: average 10:00–21:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:00–21:08 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:00–21:08 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Dhanishtha until 05:20, Shatabhisha from 05:20; tithi Krishna-saptami; lagna Vrishabha 03:49, Mithuna 04:32, Karka 07:00, Simha 09:58, Kanya 12:59, Tula 15:59, Vrischika 19:00
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 05:20) — longevity (increased vitality); Shatabhisha (from 05:20) — gaining strength; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 03:49–09:13: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
- Vaidhriti 03:49–10:00: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 03:49–05:200 Ravi Yoga 03:49–05:200 Anandadi: Matanga 03:49–05:200 Adhika Masa0 Dwipushkar Yoga 03:49–05:20−1 Bhadra on earth 03:49–09:13−1 Anandadi: Rakshasa 05:20–03:48 (07.06)−1 Panchaka all day−1 Vaidhriti 03:49–10:00−3 Samvartaka Yoga 03:49–21:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Panchaka Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
At sunrise 03:48
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 21:55 more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 06:12 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 09:15 more |
| Karana | Balava (movable) · until 09:30 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:12 | nakshatra Purva-Bhadra |
|---|---|
| from 09:15 | yoga Priti |
| from 09:30 | karana Kaulava |
| from 21:55 | tithi Krishna-navami |
| from 21:55 | karana Taitila |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:28 |
| Sunset | 21:09 |
| End of twilight | 22:08 |
| Moonrise | 00:44 |
| Moonset | 12:26 |
| Day length | 17 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (03:48–06:12) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (06:12–21:09) is good for root crops.
Festivals and periods
- Adhika Masa
Muhurta
Ashubha Yoga (tithi and nakshatra) 06:12–21:55
Anandadi: Amrita 03:48–06:12 Anandadi: Musala 06:12–03:47 (08.06)
- Mrityu Panchaka: 17:12 (05.06)–12:30 (10.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:22–16:31 |
| Godhuli | 21:09–21:22 |
| Pradosha | 21:09–22:29 |
| Nishitha | 00:15–00:41 (08.06) |
| Amrita Kalam | 23:15–00:57 (08.06) |
Unfavourable
| Rahu Kalam | 05:58–08:08 |
|---|---|
| Yamaganda | 10:18–12:29 |
| Gulika Kalam | 14:39–16:49 |
| Dur Muhurta | 13:03–14:13, 16:31–17:41 |
| Varjyam | 13:01–14:44 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:48–06:12 |
Haircut factors: weekday Monday; nakshatra Shatabhisha until 06:12, Purva-Bhadra from 06:12; tithi Krishna-ashtami; lagna Vrishabha 03:48, Mithuna 04:28, Karka 06:56, Simha 09:54, Kanya 12:55, Tula 15:55, Vrischika 18:56
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 06:12) — gaining strength; Purva-Bhadra (from 06:12) — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 03:48–21:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+1 Auspicious nakshatra 03:48–06:12+1 Auspicious weekday+1 Yoga Priti 09:15–03:47 (08.06)0 Anandadi: Amrita 03:48–06:120 Adhika Masa−1 Fierce or sharp nakshatra 06:12–03:47 (08.06)−1 Ashtami 03:48–21:55−1 Anandadi: Musala 06:12–03:47 (08.06)−1 Panchaka all day−2 Ashubha Yoga (tithi and nakshatra) 06:12–21:55
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Siddhi; cons: Anandadi: Kana, Rikta tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
At sunrise 03:47
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 23:13 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 07:46 more |
| Yoga | Priti (“love, affection”, auspicious) · until 09:02 more |
| Karana | Taitila (movable) · until 10:30 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 07:46 | nakshatra Uttara-Bhadra |
|---|---|
| from 09:02 | yoga Ayushman |
| from 10:30 | karana Gara |
| from 23:13 | tithi Krishna-dashami |
| from 23:13 | karana Vanija |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:28 |
| Sunset | 21:10 |
| End of twilight | 22:10 |
| Moonrise | 00:52 |
| Moonset | 13:44 |
| Day length | 17 h 22 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 2, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (03:47–07:46) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (07:46–21:10) is good for sowing.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 07:46–03:47 (09.06) Siddha Yoga (weekday and nakshatra) 07:46–03:47 (09.06)
Krakacha Yoga 23:13–03:47 (09.06)
Anandadi: Siddhi 07:46–03:47 (09.06) Anandadi: Kana 03:47–07:46
- Mrityu Panchaka: 17:12 (05.06)–12:30 (10.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:21 |
|---|---|
| Abhijit Muhurta | 11:54–13:03 |
| Vijaya Muhurta | 15:23–16:32 |
| Godhuli | 21:10–21:23 |
| Pradosha | 21:10–22:29 |
| Nishitha | 00:15–00:42 (09.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 16:49–19:00 |
|---|---|
| Yamaganda | 08:08–10:18 |
| Gulika Kalam | 12:29–14:39 |
| Dur Muhurta | 07:16–08:25, 23:49–00:15 (09.06) |
| Varjyam | 18:14–19:58 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:46–09:50, 12:51–21:10 |
Haircut factors: weekday Tuesday; nakshatra Purva-Bhadra until 07:46, Uttara-Bhadra from 07:46; tithi Krishna-navami; lagna Vrishabha 03:47, Mithuna 04:24, Karka 06:52, Simha 09:50, Kanya 12:51, Tula 15:52, Vrischika 18:53
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 07:46) — facing death (dangers); Uttara-Bhadra (from 07:46) — a good life; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 03:47–21:10: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 07:46–03:47 (09.06)+1 Anandadi: Siddhi 07:46–03:47 (09.06)+1 Yoga Priti 03:47–09:02+1 Siddha Yoga (weekday and nakshatra) 07:46–03:47 (09.06)+1 Auspicious nakshatra 07:46–03:47 (09.06)0 Adhika Masa−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 03:47–07:46−2 Rikta tithi 03:47–23:13−3 Anandadi: Kana 03:47–07:46
| Summary | Avoid starting important matters — Bhadra on earth, Anandadi: Utpata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
At sunrise 03:47
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 01:03 (10.06) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 09:55 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 09:18 more |
| Karana | Vanija (movable) · until 12:05 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 09:18 | yoga Saubhagya |
|---|---|
| from 09:55 | nakshatra Revati |
| from 12:05 | karana Vishti |
| from 01:03 (10.06) | tithi Krishna-ekadashi |
| from 01:03 (10.06) | karana Bava |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:29 |
| Sunset | 21:11 |
| End of twilight | 22:11 |
| Moonrise | 00:59 |
| Moonset | 15:01 |
| Day length | 17 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (03:47–09:55) is good for sowing.
- According to the Kalaprakashika, Revati (09:55–21:11) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 12:05–21:11: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
Muhurta
Anandadi: Lumbaka 03:47–09:55 Anandadi: Utpata 09:55–03:46 (10.06)
- Bhadra on earth: 12:05–01:03 (10.06); Bhadra Puchha 14:04–15:22; Bhadra Mukha 15:22–17:31
- Mrityu Panchaka: 17:12 (05.06)–12:30 (10.06)
- Gandanta (tithi): 00:37–01:29 (10.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:11–21:24 |
| Pradosha | 21:11–22:30 |
| Nishitha | 00:15–00:42 (10.06) |
| Amrita Kalam | 04:41–06:26 |
Unfavourable
| Rahu Kalam | 12:29–14:39 |
|---|---|
| Yamaganda | 05:57–08:08 |
| Gulika Kalam | 10:18–12:29 |
| Dur Muhurta | 11:54–13:04 |
| Varjyam | 23:13–00:59 (10.06) |
Haircut and shaving
Cutting hair, shaving: good 03:47–09:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:47–09:47 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:47–09:47 |
| Bathing, washing hair | good 03:47–09:47, 12:47–21:11 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Bhadra until 09:55, Revati from 09:55; tithi Krishna-dashami; lagna Vrishabha 03:47, Mithuna 04:20, Karka 06:48, Simha 09:47, Kanya 12:47, Tula 15:48, Vrischika 18:49
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 09:55) — a good life; Revati (from 09:55) — increase in property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 12:05–21:11: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Auspicious nakshatra 03:47–09:55+1 Yoga Ayushman 03:47–09:18+1 Auspicious weekday0 Adhika Masa−1 Panchaka all day−3 Anandadi: Utpata 09:55–03:46 (10.06)−3 Bhadra on earth 12:05–01:03 (10.06)
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Mitra; auspicious time — after 12:30 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
| Festivals | Parama Ekadashi |
At sunrise 03:46
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 03:13 (11.06) more |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 12:30 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 09:55 more |
| Karana | Bava (movable) · until 14:06 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mina (Pisces) |
Changes during the day
| from 09:55 | yoga Shobhana |
|---|---|
| from 12:30 | nakshatra Ashwini |
| from 14:06 | karana Balava |
| from 03:13 (11.06) | tithi Krishna-dvadashi |
| from 03:13 (11.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:12 |
| End of twilight | 22:12 |
| Moonrise | 01:07 |
| Moonset | 16:17 |
| Day length | 17 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 4, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (03:46–12:30) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 01:03–03:13 (11.06)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 14:14–17:43 (11.06)
Vaishnava date: 11.06
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga all day
Anandadi: Mitra 03:46–12:30 Anandadi: Manasa 12:30–03:46 (11.06)
- Mrityu Panchaka: 17:12 (05.06)–12:30
- Gandanta (nakshatra): 05:50–19:12
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:20 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:23–16:33 |
| Godhuli | 21:12–21:25 |
| Pradosha | 21:12–22:31 |
| Nishitha | 00:16–00:42 (11.06) |
| Amrita Kalam | 09:51–11:37 |
Unfavourable
| Rahu Kalam | 14:40–16:51 |
|---|---|
| Yamaganda | 03:46–05:57 |
| Gulika Kalam | 08:08–10:18 |
| Dur Muhurta | 09:35–10:44, 16:33–17:43 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 03:46–09:43, 12:43–18:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:46–09:43, 12:43–18:45 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:46–09:43, 12:43–18:45 |
| Bathing, washing hair | good 03:46–09:43, 12:43–21:12 |
Haircut factors: weekday Thursday; nakshatra Revati until 12:30, Ashwini from 12:30; tithi Krishna-ekadashi; lagna Vrishabha 03:46, Mithuna 04:16, Karka 06:44, Simha 09:43, Kanya 12:43, Tula 15:44, Vrischika 18:45
Effects of a haircut according to the Kalaprakashika: Revati (until 12:30) — increase in property; Ashwini (from 12:30) — joy; Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:30
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra 03:46–12:30+1 Auspicious nakshatra 03:46–12:30+1 Yoga Saubhagya 03:46–09:55+1 Auspicious weekday0 Adhika Masa−1 Panchaka 03:46–12:30
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 15:22 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
| Festivals | Parama Ekadashi — Vaishnava fast |
At sunrise 03:46
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 05:35 (12.06) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 15:22 more Gandamula |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 10:45 more |
| Karana | Kaulava (movable) · until 16:23 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 10:45 | yoga Atiganda |
|---|---|
| from 15:22 | nakshatra Bharani |
| from 16:23 | karana Taitila |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:29 |
| Sunset | 21:13 |
| End of twilight | 22:13 |
| Moonrise | 01:17 |
| Moonset | 17:34 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (15:22–21:13) is good for root crops.
Festivals and periods
Parama Ekadashi — Vaishnava fast · Purushottama (Vishnu)
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 10.06
Dwadashi prevails at two consecutive sunrises (Vyanjuli Mahadwadashi): Vaishnavas fast on the first of these days, on Dwadashi.
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga 03:46–15:22
Mrityu Yoga (weekday and tithi) all day
Anandadi: Vajra 03:46–15:22 Anandadi: Mudgara 15:22–03:45 (12.06)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:13–21:26 |
| Pradosha | 21:13–22:31 |
| Nishitha | 00:16–00:42 (12.06) |
| Amrita Kalam | 07:18–09:06 |
Unfavourable
| Rahu Kalam | 10:18–12:29 |
|---|---|
| Yamaganda | 16:51–19:02 |
| Gulika Kalam | 05:57–08:07 |
| Dur Muhurta | 07:15–08:25, 13:04–14:14 |
| Varjyam | 10:53–12:40, 02:09–03:57 (12.06) |
Haircut and shaving
Cutting hair, shaving: good 03:46–09:39, 12:40–15:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:46–09:39, 12:40–15:22 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:46–09:39, 12:40–15:22 |
| Bathing, washing hair | good 03:46–09:39, 12:40–15:22 |
Haircut factors: weekday Friday; nakshatra Ashwini until 15:22, Bharani from 15:22; tithi Krishna-dvadashi; lagna Vrishabha 03:46, Mithuna 04:12, Karka 06:40, Simha 09:39, Kanya 12:40, Tula 15:40, Vrischika 18:41
Effects of a haircut according to the Kalaprakashika: Ashwini (until 15:22) — joy; Bharani (from 15:22) — facing death (dangers); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:22
+3 Sarvartha Siddhi Yoga 03:46–15:22+1 Auspicious nakshatra 03:46–15:22+1 Yoga Shobhana 03:46–10:45+1 Auspicious weekday0 Adhika Masa0 Mrityu Yoga (weekday and tithi) all day (cancelled by a stronger yoga)0 Yoga Atiganda 10:45–13:150 Fierce or sharp nakshatra 15:22–03:45 (12.06)−1 Anandadi: Vajra 03:46–15:22−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Sukarma; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
| Festivals | Shani Pradosha |
At sunrise 03:45
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 05:35 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 18:21 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 11:42 more |
| Karana | Taitila (movable) · until 05:35 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Mesha (Aries) |
Changes during the day
| from 05:35 | tithi Krishna-trayodashi |
|---|---|
| from 05:35 | karana Gara |
| from 11:42 | yoga Sukarma |
| from 18:21 | nakshatra Krittika |
| from 18:48 | karana Vanija |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:14 |
| Moonrise | 01:30 |
| Moonset | 18:51 |
| Day length | 17 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 2, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:35 | from 18:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (03:45–18:21) is good for root crops.
- According to the Kalaprakashika, Krittika (18:21–21:14) is good for root crops.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:14–22:32
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Anandadi: Dhwaja 18:21–03:45 (13.06) Anandadi: Dhwanksha 03:45–18:21
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:54–13:04 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (13.06) |
| Amrita Kalam | 12:57–14:45 |
Unfavourable
| Rahu Kalam | 08:07–10:18 |
|---|---|
| Yamaganda | 14:40–16:51 |
| Gulika Kalam | 03:45–05:56 |
| Dur Muhurta | 03:45–04:55, 04:55–06:05 |
| Varjyam | 02:09–03:57 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 18:21–21:14 |
Haircut factors: weekday Saturday; nakshatra Bharani until 18:21, Krittika from 18:21; tithi Krishna-dvadashi until 05:35, Krishna-trayodashi from 05:35; lagna Vrishabha 03:45, Mithuna 04:08, Karka 06:36, Simha 09:35, Kanya 12:36, Tula 15:36, Vrischika 18:37
Effects of a haircut according to the Kalaprakashika: Bharani (until 18:21) — facing death (dangers); Krittika (from 18:21) — consumption (a wasting disease); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sukarma 11:42–03:45 (13.06)0 Anandadi: Dhwaja 18:21–03:45 (13.06)0 Adhika Masa−1 Anandadi: Dhwanksha 03:45–18:21−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:45–18:21
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
| Festivals | Masik Shivaratri |
At sunrise 03:45
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 08:01 more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 21:20 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 12:41 more |
| Karana | Vanija (movable) · until 08:01 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:01 | tithi Krishna-chaturdashi |
|---|---|
| from 08:01 | karana Vishti |
| from 12:41 | yoga Dhriti |
| from 21:13 | karana Shakuni |
| from 21:20 | nakshatra Rohini |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:29 |
| Sunset | 21:14 |
| End of twilight | 22:15 |
| Moonrise | 01:49 |
| Moonset | 20:04 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 7, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (03:45–21:14) is good for root crops.
- Vishti Karana (Bhadra) 08:01–21:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 21:13–21:14: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 08:01–21:14: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:16–00:42 (14.06)
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Anandadi: Prajapati 21:20–03:45 (14.06) Anandadi: Dhumra 03:45–21:20
- Bhadra in heaven: 08:01–21:13; Bhadra Mukha 08:01–10:13; Bhadra Puchha 19:53–21:13
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:24–16:34 |
| Godhuli | 21:14–21:27 |
| Pradosha | 21:14–22:32 |
| Nishitha | 00:16–00:42 (14.06) |
| Amrita Kalam | 18:38–20:26 |
Unfavourable
| Rahu Kalam | 19:03–21:14 |
|---|---|
| Yamaganda | 12:30–14:41 |
| Gulika Kalam | 16:52–19:03 |
| Dur Muhurta | 18:54–20:04 |
| Varjyam | 07:50–09:38 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 03:45–08:01 |
Haircut factors: weekday Sunday; nakshatra Krittika; tithi Krishna-trayodashi until 08:01, Krishna-chaturdashi from 08:01; lagna Vrishabha 03:45, Mithuna 04:04, Karka 06:32, Simha 09:31, Kanya 12:32, Tula 15:32, Vrischika 18:33
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 08:01–21:14: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Sukarma 03:45–12:410 Adhika Masa−1 Anandadi: Dhumra 03:45–21:20−2 Vishti (Bhadra) 08:01–21:13−2 Krishna Chaturdashi 08:01–03:45 (14.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Yoga Shula Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
At sunrise 03:45
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 10:24 more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 00:13 (15.06) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 13:37 more |
| Karana | Shakuni (fixed, inauspicious) · until 10:24 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 10:24 | tithi Amavasya |
|---|---|
| from 10:24 | karana Chatushpada |
| from 13:37 | yoga Shula |
| from 23:33 | karana Naga |
| from 00:13 (15.06) | nakshatra Mrigashirsha |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:30 |
| Sunset | 21:15 |
| End of twilight | 22:16 |
| Moonrise | 02:17 |
| Moonset | 21:08 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (03:45–21:15) is good for sowing.
- Shakuni 03:45–10:24: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 10:24–21:15: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 03:45–10:24: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Adhika Masa
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 00:13–03:44 (15.06)
Anandadi: Vardhamana 03:45–00:13 (15.06) Anandadi: Ananda 00:13–03:44 (15.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:15–21:28 |
| Pradosha | 21:15–22:33 |
| Nishitha | 00:17–00:43 (15.06) |
| Amrita Kalam | 20:38–22:26 |
Unfavourable
| Rahu Kalam | 05:56–08:07 |
|---|---|
| Yamaganda | 10:18–12:30 |
| Gulika Kalam | 14:41–16:52 |
| Dur Muhurta | 13:05–14:15, 16:35–17:45 |
| Varjyam | 15:16–17:03 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Rohini; tithi Krishna-chaturdashi until 10:24, Amavasya from 10:24; lagna Vrishabha 03:45, Mithuna 04:00, Karka 06:28, Simha 09:27, Kanya 12:28, Tula 15:28, Vrischika 18:29, Dhanu 21:12
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 03:45–10:24: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 10:24–21:15: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Vardhamana 03:45–00:13 (15.06)+1 Auspicious nakshatra 03:45–00:13 (15.06)+1 Yoga Dhriti 03:45–13:37+1 Auspicious weekday0 Adhika Masa0 Yoga Shula 13:37–15:41−3 Krishna Chaturdashi 03:45–10:24
| Summary | Avoid starting important matters — Amavasya, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Period | Adhika Masa |
| Festivals | Adhika Amavasya · Bhaumvati Amavasya |
At sunrise 03:44
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 12:39 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 02:57 (16.06) more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 14:26 more |
| Karana | Naga (fixed, inauspicious) · until 12:39 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Vrishabha (Taurus), Moon: Vrishabha (Taurus) |
Changes during the day
| from 12:39 | tithi Shukla-pratipat |
|---|---|
| from 12:39 | karana Kimstughna |
| from 14:26 | yoga Ganda |
| from 01:41 (16.06) | karana Bava |
| from 02:57 (16.06) | nakshatra Ardra |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 02:57 |
| Moonset | 21:58 |
| Day length | 17 h 31 min |
Sky
| New moon (Amavasya) | 12:39 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 1, bad — 12
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (03:44–21:16) is good for flowering plants and fruit-bearing creepers.
- Naga 03:44–12:39: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 12:39–21:16: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 10:24 (14.06)–12:39
the tithi covers the decisive time on this day only
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 10:24 (14.06)–12:39
the tithi covers the decisive time on this day only
- Adhika Masa
Muhurta
Mrityu Yoga (weekday and tithi) 12:39–03:44 (16.06) Yamaghanta 02:57–03:44 (16.06)
Anandadi: Chara 02:57–03:44 (16.06) Anandadi: Rakshasa 03:44–02:57 (16.06)
- Gandanta (tithi): 12:12–13:05
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:25–16:35 |
| Godhuli | 21:16–21:28 |
| Pradosha | 21:16–22:33 |
| Nishitha | 00:17–00:43 (16.06) |
| Amrita Kalam | 17:09–18:56 |
Unfavourable
| Rahu Kalam | 16:53–19:04 |
|---|---|
| Yamaganda | 08:07–10:19 |
| Gulika Kalam | 12:30–14:41 |
| Dur Muhurta | 07:15–08:25, 23:51–00:17 (16.06) |
| Varjyam | 06:28–08:15 |
Haircut and shaving
Cutting hair, shaving: average 12:39–18:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 12:39–18:25 |
|---|---|
| Cutting fingernails, cutting toenails | average 12:39–18:25 |
| Bathing, washing hair | average 03:44–09:23, 12:24–21:08 |
Haircut factors: weekday Tuesday; nakshatra Mrigashirsha; tithi Amavasya until 12:39, Shukla-pratipat from 12:39; lagna Vrishabha 03:44, Mithuna 03:56, Karka 06:24, Simha 09:23, Kanya 12:24, Tula 15:24, Vrischika 18:25, Dhanu 21:08
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 03:44–12:39: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Auspicious nakshatra 03:44–02:57 (16.06)0 Adhika Masa0 Yoga Ganda 14:26–16:54−1 Mrityu Yoga (weekday and tithi) 12:39–03:44 (16.06)−1 Anandadi: Rakshasa 03:44–02:57 (16.06)−1 Krura vara (day of Mars or Saturn)−3 Amavasya 03:44–12:39
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Samvartaka Yoga |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Mithuna Sankranti (Raja Parba) · Chandra Darshan |
At sunrise 03:44
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 14:41 more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 05:26 (17.06) more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 15:06 more |
| Karana | Bava (movable) · until 14:41 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 14:41 | tithi Shukla-dvitya |
|---|---|
| from 14:41 | karana Balava |
| from 15:06 | yoga Vriddhi |
| from 03:36 (17.06) | karana Kaulava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:16 |
| End of twilight | 22:17 |
| Moonrise | 03:54 |
| Moonset | 22:34 |
| Day length | 17 h 31 min |
Sky
| Mithuna Sankranti | 00:47 — the Sun enters Mithuna (Gemini) |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:41 |
|---|
Festivals and periods
Mithuna Sankranti (Raja Parba) · Surya
The Sun enters the sidereal sign of Gemini. In Odisha it is Raja Parba, the festival of Mother Earth and of the onset of the rainy season.
Rule: by the moment of Sankranti, 03:44–07:11
on the day the Sun enters the sign
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 21:16–22:34
Crescent Moon above the horizon after sunset: 21:16–22:34
Muhurta
Siddha Yoga (weekday and tithi) 14:41–03:44 (17.06)
Samvartaka Yoga 03:44–14:41
Anandadi: Musala all day
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:25–16:36 |
| Godhuli | 21:16–21:29 |
| Pradosha | 21:16–22:34 |
| Nishitha | 00:17–00:43 (17.06) |
| Amrita Kalam | 18:24–20:10 |
Unfavourable
| Rahu Kalam | 12:30–14:42 |
|---|---|
| Yamaganda | 05:56–08:07 |
| Gulika Kalam | 10:19–12:30 |
| Dur Muhurta | 11:55–13:05 |
| Varjyam | 12:13–13:59 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 14:41–21:04 |
Haircut factors: weekday Wednesday; nakshatra Ardra; tithi Shukla-pratipat until 14:41, Shukla-dvitya from 14:41; lagna Vrishabha 03:44, Mithuna 03:52, Karka 06:20, Simha 09:19, Kanya 12:20, Tula 15:20, Vrischika 18:21, Dhanu 21:04
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 00:47 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Auspicious weekday+1 Siddha Yoga (weekday and tithi) 14:41–03:44 (17.06)0 Auspicious tithi 14:41–03:44 (17.06)0 Yoga Vriddhi 15:06–03:44 (17.06)−1 Anandadi: Musala all day−1 Sankranti day−1 Fierce or sharp nakshatra all day−3 Samvartaka Yoga 03:44–14:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — after 05:26 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 03:44
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 16:26 more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 05:26 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 15:32 more |
| Karana | Kaulava (movable) · until 16:26 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:26 | nakshatra Punarvasu |
|---|---|
| from 15:32 | yoga Dhruva |
| from 16:26 | tithi Shukla-tritya |
| from 16:26 | karana Taitila |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 05:03 |
| Moonset | 22:58 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:26 | from 16:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:26–21:17) is good for flowering plants and fruit-bearing creepers.
Muhurta
Sarvartha Siddhi Yoga 05:26–03:44 (18.06) Siddha Yoga (weekday and nakshatra) 05:26–03:44 (18.06)
Anandadi: Siddhi 05:26–03:44 (18.06) Anandadi: Kana 03:44–05:26
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:05 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:29 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:17–00:43 (18.06) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 14:42–16:53 |
|---|---|
| Yamaganda | 03:44–05:56 |
| Gulika Kalam | 08:07–10:19 |
| Dur Muhurta | 09:35–10:45, 16:36–17:46 |
| Varjyam | 18:32–20:16 |
Haircut and shaving
Cutting hair, shaving: good 05:26–09:15, 12:16–18:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 05:26–09:15, 12:16–18:17 |
|---|---|
| Cutting fingernails | good 05:26–09:15, 12:16–18:17 |
| Cutting toenails | good 16:26–18:17 |
| Bathing, washing hair | good 03:44–09:15, 12:16–21:00 |
Haircut factors: weekday Thursday; nakshatra Ardra until 05:26, Punarvasu from 05:26; tithi Shukla-dvitya until 16:26, Shukla-tritya from 16:26; lagna Vrishabha 03:44, Mithuna 03:48, Karka 06:16, Simha 09:15, Kanya 12:16, Tula 15:16, Vrischika 18:17, Dhanu 21:00
Effects of a haircut according to the Kalaprakashika: Ardra (until 05:26) — sadness; Punarvasu (from 05:26) — strength of spirit (bravery, resilience); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 05:26
+3 Sarvartha Siddhi Yoga 05:26–03:44 (18.06)+1 Anandadi: Siddhi 05:26–03:44 (18.06)+1 Yoga Vriddhi 03:44–15:32+1 Auspicious weekday+1 Auspicious tithi 03:44–16:26+1 Siddha Yoga (weekday and nakshatra) 05:26–03:44 (18.06)+1 Auspicious nakshatra 05:26–03:44 (18.06)0 Anandadi: Kana 03:44–05:26−1 Fierce or sharp nakshatra 03:44–05:26
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 07:37 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 03:44
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 17:50 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 07:37 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 15:43 more |
| Karana | Taitila (movable) · until 05:11 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 05:11 | karana Gara |
|---|---|
| from 07:37 | nakshatra Pushya |
| from 15:43 | yoga Vyaghata |
| from 17:50 | tithi Shukla-chaturti |
| from 17:50 | karana Vanija |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:30 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 06:22 |
| Moonset | 23:15 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:37 | from 17:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (03:44–07:37) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (07:37–21:17) is good for sowing.
Muhurta
Sarvartha Siddhi Yoga 03:44–07:37 Ravi Yoga 07:37–03:44 (19.06)
Anandadi: Lumbaka 03:44–07:37 Anandadi: Utpata 07:37–03:44 (19.06)
Timings of the day
Favourable
| Brahma Muhurta | 02:52–03:18 |
|---|---|
| Abhijit Muhurta | 11:55–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:34 |
| Nishitha | 00:18–00:43 (19.06) |
| Amrita Kalam | 05:00–06:45, 02:32–04:16 (19.06) |
Unfavourable
| Rahu Kalam | 10:19–12:31 |
|---|---|
| Yamaganda | 16:54–19:05 |
| Gulika Kalam | 05:56–08:07 |
| Dur Muhurta | 07:15–08:25, 13:06–14:16 |
| Varjyam | 16:13–17:56 |
Haircut and shaving
Cutting hair, shaving: good 03:44–09:11, 12:12–17:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:44–09:11, 12:12–17:50 |
|---|---|
| Cutting fingernails, cutting toenails | good 03:44–09:11, 12:12–17:50 |
| Bathing, washing hair | good 03:44–09:11, 12:12–17:50 |
Haircut factors: weekday Friday; nakshatra Punarvasu until 07:37, Pushya from 07:37; tithi Shukla-tritya until 17:50, Shukla-chaturti from 17:50; lagna Mithuna 03:44, Karka 06:13, Simha 09:11, Kanya 12:12, Tula 15:12, Vrischika 18:13, Dhanu 20:56
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 07:37) — strength of spirit (bravery, resilience); Pushya (from 07:37) — increase in wealth; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 17:50–21:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 07:37
+3 Sarvartha Siddhi Yoga 03:44–07:37+2 Ravi Yoga 07:37–03:44 (19.06)+2 Pushya 07:37–03:44 (19.06)+1 Yoga Dhruva 03:44–15:43+1 Auspicious weekday+1 Auspicious tithi 03:44–17:500 Anandadi: Utpata 07:37–03:44 (19.06) (cancelled by a stronger yoga)0 Yoga Vyaghata 15:43–19:180 Rikta tithi 17:50–03:44 (19.06)−1 Anandadi: Lumbaka 03:44–07:37
| Summary | Avoid starting important matters — Bhadra on earth, Rikta tithi |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Vinayaka Chaturthi |
At sunrise 03:44
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 18:49 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 09:25 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 15:34 more |
| Karana | Vanija (movable) · until 06:23 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 06:23 | karana Vishti |
|---|---|
| from 09:25 | nakshatra Ashlesha |
| from 15:34 | yoga Harshana |
| from 18:49 | tithi Shukla-panchami |
| from 18:49 | karana Bava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:17 |
| End of twilight | 22:19 |
| Moonrise | 07:43 |
| Moonset | 23:28 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:25 | from 18:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (03:44–09:25) is good for sowing.
- Vishti Karana (Bhadra) 06:23–18:49: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 10:45–14:16
the tithi covers the decisive time on this day only
Muhurta
Ravi Yoga 03:44–09:25 Siddha Yoga (weekday and tithi) 03:44–18:49
Mrityu Yoga (weekday and tithi) 18:49–03:44 (20.06)
Anandadi: Mitra 03:44–09:25 Anandadi: Manasa 09:25–03:44 (20.06)
- Bhadra on earth: 06:23–18:49; Bhadra Mukha 06:20–08:25; Bhadra Puchha 17:34–18:49
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:18 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:36 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:18–00:44 (20.06) |
| Amrita Kalam | 02:32–04:16 |
Unfavourable
| Rahu Kalam | 08:07–10:19 |
|---|---|
| Yamaganda | 14:42–16:54 |
| Gulika Kalam | 03:44–05:56 |
| Dur Muhurta | 03:44–04:54, 04:54–06:05 |
| Varjyam | 22:56–00:37 (20.06) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 18:49–20:52 |
Haircut factors: weekday Saturday; nakshatra Pushya until 09:25, Ashlesha from 09:25; tithi Shukla-chaturti until 18:49, Shukla-panchami from 18:49; lagna Mithuna 03:44, Karka 06:09, Simha 09:07, Kanya 12:08, Tula 15:08, Vrischika 18:09, Dhanu 20:52
Effects of a haircut according to the Kalaprakashika: Pushya (until 09:25) — increase in wealth; Ashlesha (from 09:25) — physical affliction (suffering); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 03:44–18:49: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 06:23–18:49: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Pushya 03:44–09:25+2 Ravi Yoga 03:44–09:25+2 Siddha Yoga (weekday and tithi) 03:44–18:49+1 Anandadi: Mitra 03:44–09:250 Yoga Harshana 15:34–03:44 (20.06)0 Auspicious tithi 18:49–03:44 (20.06)0 Mrityu Yoga (weekday and tithi) 18:49–03:44 (20.06)−1 Fierce or sharp nakshatra 09:25–03:44 (20.06)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 03:44–18:49−3 Bhadra on earth 06:23–18:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Harshana; cons: Fierce or sharp nakshatra, Anandadi: Vajra |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Skanda Shashti |
At sunrise 03:44
| Tithi | 5Shukla-panchami (Purna, Soma) · until 19:18 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 10:45 more Gandamula |
| Yoga | Harshana (“delighting”, auspicious) · until 15:02 more |
| Karana | Bava (movable) · until 07:08 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Karka (Cancer) |
Changes during the day
| from 07:08 | karana Balava |
|---|---|
| from 10:45 | nakshatra Magha |
| from 15:02 | yoga Vajra |
| from 19:18 | tithi Shukla-shashti |
| from 19:18 | karana Kaulava |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:44 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 09:05 |
| Moonset | 23:37 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:45 | from 19:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (10:45–21:18) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 19:18–03:45 (21.06)
the tithi begins between sunrise and sunset
Muhurta
Ravi Yoga 10:45–03:45 (21.06)
Ashubha Yoga (tithi and nakshatra) 10:45–19:18 Yamaghanta 10:45–03:45 (21.06) Mrityu Yoga (weekday and tithi) 19:18–03:45 (21.06)
Anandadi: Vajra 03:44–10:45 Anandadi: Mudgara 10:45–03:45 (21.06)
- Gandanta (nakshatra): 04:28–17:01
- Gandanta (tithi): 18:53–19:42
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:26–16:37 |
| Godhuli | 21:18–21:30 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (21.06) |
| Amrita Kalam | 09:04–10:45 |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:31–14:43 |
| Gulika Kalam | 16:54–19:06 |
| Dur Muhurta | 18:57–20:07 |
| Varjyam | 23:09–00:49 (21.06) |
Haircut and shaving
Cutting hair, shaving: average 03:44–09:03, 12:04–18:05
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:44–09:03, 12:04–18:05 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:44–09:03, 12:04–18:05 |
| Bathing, washing hair | average 03:44–09:03, 12:04–19:18 |
Haircut factors: weekday Sunday; nakshatra Ashlesha until 10:45, Magha from 10:45; tithi Shukla-panchami until 19:18, Shukla-shashti from 19:18; lagna Mithuna 03:44, Karka 06:05, Simha 09:03, Kanya 12:04, Tula 15:04, Vrischika 18:05, Dhanu 20:48
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 10:45) — physical affliction (suffering); Magha (from 10:45) — loss of property; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 10:45–03:45 (21.06)+1 Yoga Harshana 03:44–15:02+1 Auspicious tithi 03:44–19:180 Ashubha Yoga (tithi and nakshatra) 10:45–19:18 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 19:18–03:45 (21.06) (cancelled by a stronger yoga)0 Yamaghanta 10:45–03:45 (21.06) (cancelled by a stronger yoga)0 Yoga Vajra 15:02–16:11−1 Anandadi: Vajra 03:44–10:45−1 Fierce or sharp nakshatra 03:44–10:45
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Dhwaja; cons: Visha Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 03:45
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 19:12 more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 11:33 more Gandamula |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 14:04 more |
| Karana | Kaulava (movable) · until 07:19 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 07:19 | karana Taitila |
|---|---|
| from 11:33 | nakshatra Purva-Phalguni |
| from 14:04 | yoga Siddhi |
| from 19:12 | tithi Shukla-saptami |
| from 19:12 | karana Gara |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 10:28 |
| Moonset | 23:46 |
| Day length | 17 h 33 min |
Sky
| Summer solstice | 05:44 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:33 | from 19:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (03:45–11:33) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (11:33–21:18) is good for root crops.
Muhurta
Ravi Yoga 03:45–11:33
Hutashana Yoga 03:45–19:12 Visha Yoga (weekday and tithi) 03:45–19:12 Mrityu Yoga (weekday and tithi) 19:12–03:45 (22.06)
Anandadi: Dhwaja 11:33–03:45 (22.06) Anandadi: Dhwanksha 03:45–11:33
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:18–00:44 (22.06) |
| Amrita Kalam | 09:05–10:44 |
Unfavourable
| Rahu Kalam | 05:56–08:08 |
|---|---|
| Yamaganda | 10:19–12:31 |
| Gulika Kalam | 14:43–16:54 |
| Dur Muhurta | 13:06–14:16, 16:37–17:47 |
| Varjyam | 19:37–21:14 |
Haircut and shaving
Cutting hair, shaving: average 03:45–08:59, 12:00–18:01, 19:12–21:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–08:59, 12:00–18:01, 19:12–21:18 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–08:59, 12:00–18:01, 19:12–21:18 |
| Bathing, washing hair | average 03:45–08:59, 12:00–21:18 |
Haircut factors: weekday Monday; nakshatra Magha until 11:33, Purva-Phalguni from 11:33; tithi Shukla-shashti until 19:12, Shukla-saptami from 19:12; lagna Mithuna 03:45, Karka 06:01, Simha 08:59, Kanya 12:00, Tula 15:00, Vrischika 18:01, Dhanu 20:44
Effects of a haircut according to the Kalaprakashika: Magha (until 11:33) — loss of property; Purva-Phalguni (from 11:33) — ill health; Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 03:45–11:33+1 Anandadi: Dhwaja 11:33–03:45 (22.06)+1 Auspicious weekday+1 Yoga Siddhi 14:04–03:45 (22.06)0 Auspicious tithi 19:12–03:45 (22.06)0 Mrityu Yoga (weekday and tithi) 19:12–03:45 (22.06)−1 Anandadi: Dhwanksha 03:45–11:33−1 Fierce or sharp nakshatra 03:45–11:33−2 Hutashana Yoga 03:45–19:12−2 Visha Yoga (weekday and tithi) 03:45–19:12
| Summary | Avoid starting important matters — Visha Yoga (weekday and tithi), Hutashana Yoga |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 03:45
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 18:29 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 11:46 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 12:36 more |
| Karana | Gara (movable) · until 06:55 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Simha (Leo) |
Changes during the day
| from 06:55 | karana Vanija |
|---|---|
| from 11:46 | nakshatra Uttara-Phalguni |
| from 12:36 | yoga Vyatipata |
| from 18:29 | tithi Shukla-ashtami |
| from 18:29 | karana Vishti |
Sun and Moon
| Dawn | 02:43 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:31 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 11:51 |
| Moonset | 23:54 |
| Day length | 17 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:46 | from 18:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (03:45–11:46) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (11:46–21:18) is good for sowing.
- Vishti Karana (Bhadra) 18:29–21:18: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Muhurta
Tripushkar Yoga 11:46–18:29 Siddha Yoga (weekday and tithi) 18:29–03:45 (23.06)
Hutashana Yoga 03:45–18:29 Visha Yoga (weekday and tithi) 03:45–18:29
Anandadi: Prajapati 11:46–03:45 (23.06) Anandadi: Dhumra 03:45–11:46
- Bhadra in the netherworld: 18:29–05:53 (23.06); Bhadra Puchha 20:11–21:19; Bhadra Mukha 21:19–23:12
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | 11:56–13:06 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:44 (23.06) |
| Amrita Kalam | 05:18–06:55 |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:08–10:20 |
| Gulika Kalam | 12:31–14:43 |
| Dur Muhurta | 07:15–08:26, 23:53–00:19 (23.06) |
| Varjyam | 18:50–20:24 |
Haircut and shaving
Cutting hair, shaving: average 03:45–08:55, 11:46–12:36
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:45–08:55, 11:46–12:36 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:45–08:55, 11:46–12:36 |
| Bathing, washing hair | average 03:45–08:55, 11:46–20:40 |
Haircut factors: weekday Tuesday; nakshatra Purva-Phalguni until 11:46, Uttara-Phalguni from 11:46; tithi Shukla-saptami until 18:29, Shukla-ashtami from 18:29; lagna Mithuna 03:45, Karka 05:57, Simha 08:55, Kanya 11:56, Tula 14:56, Vrischika 17:58, Dhanu 20:40
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 11:46) — ill health; Uttara-Phalguni (from 11:46) — destruction of all diseases; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 18:29–21:18: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 12:36–21:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Siddhi 03:45–12:36+1 Anandadi: Prajapati 11:46–03:45 (23.06)+1 Auspicious tithi 03:45–18:29+1 Auspicious nakshatra 11:46–03:45 (23.06)0 Siddha Yoga (weekday and tithi) 18:29–03:45 (23.06)0 Tripushkar Yoga 11:46–18:290 Ashtami 18:29–03:45 (23.06)0 Surya Dagdha tithi 18:29–03:45 (23.06)0 Vishti (Bhadra) 18:29–03:45 (23.06)−1 Anandadi: Dhumra 03:45–11:46−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:45–11:46−1 Vyatipata 12:36–03:45 (23.06)−2 Hutashana Yoga 03:45–18:29−2 Visha Yoga (weekday and tithi) 03:45–18:29
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Vardhamana; cons: Vyatipata, Surya Dagdha tithi |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Masik Durgashtami |
At sunrise 03:45
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 17:08 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 11:20 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 10:37 more |
| Karana | Vishti (movable, inauspicious) · until 05:53 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 05:53 | karana Bava |
|---|---|
| from 10:37 | yoga Variyana |
| from 11:20 | nakshatra Hasta |
| from 17:08 | tithi Shukla-navami |
| from 17:08 | karana Balava |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 13:17 |
| Moonset | none |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:20 | from 17:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (03:45–11:20) is good for sowing.
- According to the Kalaprakashika, Hasta (11:20–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 03:45–05:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 18:29 (22.06)–17:08
the tithi covers the decisive time on this day only
Muhurta
Sarvartha Siddhi Yoga 11:20–03:45 (24.06)
Hutashana Yoga 03:45–17:08 Mrityu Yoga (weekday and tithi) 03:45–17:08 Krakacha Yoga 17:08–03:45 (24.06)
Anandadi: Vardhamana 03:45–11:20 Anandadi: Ananda 11:20–03:45 (24.06)
- Bhadra in the netherworld: 18:29 (22.06)–05:53; Bhadra Puchha 20:11–21:19 (22.06); Bhadra Mukha 21:19–23:12 (22.06)
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 02:53–03:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:35 |
| Nishitha | 00:19–00:45 (24.06) |
| Amrita Kalam | 04:16–05:50 |
Unfavourable
| Rahu Kalam | 12:32–14:43 |
|---|---|
| Yamaganda | 05:57–08:08 |
| Gulika Kalam | 10:20–12:32 |
| Dur Muhurta | 11:56–13:07 |
| Varjyam | 19:22–20:54 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 03:45–08:52, 11:52–17:08 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Phalguni until 11:20, Hasta from 11:20; tithi Shukla-ashtami until 17:08, Shukla-navami from 17:08; lagna Mithuna 03:45, Karka 05:53, Simha 08:52, Kanya 11:52, Tula 14:53, Vrischika 17:54, Dhanu 20:36
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 11:20) — destruction of all diseases; Hasta (from 11:20) — imparting radiance (to the person); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 03:45–17:08: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 17:08–21:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 03:45–10:37: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 11:20–03:45 (24.06)+1 Anandadi: Vardhamana 03:45–11:20+1 Auspicious nakshatra 03:45–11:20+1 Auspicious weekday+1 Yoga Variyana 10:37–03:45 (24.06)0 Hutashana Yoga 03:45–17:08 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:45–17:08 (cancelled by a stronger yoga)0 Vishti (Bhadra) 03:45–05:53−1 Krakacha Yoga 17:08–03:45 (24.06)−1 Ashtami 03:45–17:08−1 Surya Dagdha tithi 03:45–17:08−1 Vyatipata 03:45–10:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Chara; auspicious time — after 15:10 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 03:45
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 15:10 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 10:17 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 08:08 more |
| Karana | Balava (movable) · until 04:13 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Kanya (Virgo) |
Changes during the day
| from 04:13 | karana Kaulava |
|---|---|
| from 08:08 | yoga Parigha |
| from 10:17 | nakshatra Chitra |
| from 15:10 | tithi Shukla-dashami |
| from 15:10 | karana Taitila |
| from 01:58 (25.06) | karana Gara |
Sun and Moon
| Dawn | 02:44 |
|---|---|
| Sunrise | 03:45 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 14:47 |
| Moonset | 00:03 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:17 | from 15:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (03:45–10:17) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (10:17–21:18) is good for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga 10:17–03:46 (25.06) Siddha Yoga (weekday and tithi) 15:10–03:46 (25.06)
Hutashana Yoga 03:45–15:10 Mrityu Yoga (weekday and tithi) 03:45–15:10
Anandadi: Chara 10:17–03:46 (25.06) Anandadi: Rakshasa 03:45–10:17
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (25.06) |
| Amrita Kalam | 04:33–06:05, 02:42–04:12 (25.06) |
Unfavourable
| Rahu Kalam | 14:43–16:55 |
|---|---|
| Yamaganda | 03:45–05:57 |
| Gulika Kalam | 08:09–10:20 |
| Dur Muhurta | 09:36–10:46, 16:37–17:47 |
| Varjyam | 17:45–19:15 |
Haircut and shaving
Cutting hair, shaving: good 15:10–17:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 15:10–17:50 |
|---|---|
| Cutting fingernails, cutting toenails | good 15:10–17:50 |
| Bathing, washing hair | good 15:10–20:32 |
Haircut factors: weekday Thursday; nakshatra Hasta until 10:17, Chitra from 10:17; tithi Shukla-navami until 15:10, Shukla-dashami from 15:10; lagna Mithuna 03:45, Karka 05:49, Simha 08:48, Kanya 11:48, Tula 14:49, Vrischika 17:50, Dhanu 20:32
Effects of a haircut according to the Kalaprakashika: Hasta (until 10:17) — imparting radiance (to the person); Chitra (from 10:17) — improvement of well-being; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 03:45–15:10: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:10
+2 Ravi Yoga 10:17–03:46 (25.06)+1 Anandadi: Chara 10:17–03:46 (25.06)+1 Auspicious nakshatra 03:45–10:17+1 Yoga Variyana 03:45–08:08+1 Auspicious weekday+1 Siddha Yoga (weekday and tithi) 15:10–03:46 (25.06)0 Auspicious tithi 15:10–03:46 (25.06)0 Hutashana Yoga 03:45–15:10 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 03:45–15:10 (cancelled by a stronger yoga)−1 Anandadi: Rakshasa 03:45–10:17−1 Yoga Parigha 08:08–18:40−2 Rikta tithi 03:45–15:10
| Summary | Best day — Ravi Yoga, Auspicious nakshatra; auspicious time — after 08:40 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 03:46
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 12:39 more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 08:40 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 05:11 more |
| Karana | Gara (movable) · until 12:39 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 05:11 | yoga Shiva |
|---|---|
| from 08:40 | nakshatra Swati |
| from 12:39 | tithi Shukla-ekadashi |
| from 12:39 | karana Vanija |
| from 23:12 | karana Vishti |
| from 01:49 (26.06) | yoga Siddha |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 16:22 |
| Moonset | 00:14 |
| Day length | 17 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 1, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:40 | from 12:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (03:46–08:40) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (08:40–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Muhurta
Ravi Yoga all day Siddha Yoga (weekday and tithi) 12:39–03:46 (26.06)
Hutashana Yoga 03:46–12:39
Anandadi: Musala 03:46–08:40 Anandadi: Gada 08:40–03:46 (26.06)
- Bhadra in the netherworld: 23:12–09:40 (26.06); Bhadra Puchha 03:21–04:24 (26.06); Bhadra Mukha 04:24–06:10 (26.06)
- Gandanta (tithi): 12:17–13:00
Timings of the day
Favourable
| Brahma Muhurta | 02:54–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (26.06) |
| Amrita Kalam | 02:42–04:12, 22:33–00:00 (26.06) |
Unfavourable
| Rahu Kalam | 10:20–12:32 |
|---|---|
| Yamaganda | 16:55–19:06 |
| Gulika Kalam | 05:57–08:09 |
| Dur Muhurta | 07:16–08:26, 13:07–14:17 |
| Varjyam | 13:47–15:15 |
Haircut and shaving
Cutting hair, shaving: good 03:46–08:44, 11:44–17:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 03:46–08:44, 11:44–17:46 |
|---|---|
| Cutting fingernails | good 03:46–08:44, 11:44–12:39 |
| Cutting toenails | good 03:46–08:44, 11:44–17:46 |
| Bathing, washing hair | good 03:46–08:44, 11:44–20:29 |
Haircut factors: weekday Friday; nakshatra Chitra until 08:40, Swati from 08:40; tithi Shukla-dashami until 12:39, Shukla-ekadashi from 12:39; lagna Mithuna 03:46, Karka 05:45, Simha 08:44, Kanya 11:44, Tula 14:45, Vrischika 17:46, Dhanu 20:29
Effects of a haircut according to the Kalaprakashika: Chitra (until 08:40) — improvement of well-being; Swati (from 08:40) — relief from all suffering; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:40
+2 Ravi Yoga all day+1 Auspicious nakshatra 03:46–08:40+1 Auspicious weekday+1 Auspicious tithi 03:46–12:39+1 Siddha Yoga (weekday and tithi) 12:39–03:46 (26.06)+1 Yoga Shiva 05:11–01:49 (26.06)0 Hutashana Yoga 03:46–12:39 (cancelled by a stronger yoga)−1 Anandadi: Musala 03:46–08:40
| Summary | Favourable day — Yoga Siddha, Anandadi: Shubha; auspicious time — after 09:40 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Nirjala Ekadashi (Pandava, Bhima Ekadashi) |
At sunrise 03:46
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 09:40 more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 06:35 more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 22:07 more |
| Karana | Vishti (movable, inauspicious) · until 09:40 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Tula (Libra) |
Changes during the day
| from 06:35 | nakshatra Vishakha |
|---|---|
| from 09:40 | tithi Shukla-dvadashi |
| from 09:40 | karana Bava |
| from 20:02 | karana Balava |
| from 22:07 | yoga Sadhya |
Sun and Moon
| Dawn | 02:45 |
|---|---|
| Sunrise | 03:46 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:19 |
| Moonrise | 18:00 |
| Moonset | 00:29 |
| Day length | 17 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:35 | from 09:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (03:46–06:35) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (06:35–21:18) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 03:46–09:40: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Nirjala Ekadashi (Pandava, Bhima Ekadashi) · Vishnu
The strictest Ekadashi of the year: a fast without food and even without water, from sunrise to sunrise. According to legend, Bhima observed only this one, and this single fast equals all 24 Ekadashis of the year. Water, water pots, umbrellas and fans are given in charity.
Rule: udaya vyapini: tithi at sunrise, tithi 12:39 (25.06)–09:40
the tithi covers the decisive time on this day only
Parana (breaking the fast): 03:47–06:21 (27.06)
Muhurta
Ravi Yoga 03:46–06:35 Sarvartha Siddhi Yoga 03:46–06:35 Siddha Yoga (weekday and nakshatra) 03:46–06:35 Tripushkar Yoga 09:40–03:47 (27.06)
Hutashana Yoga 03:46–09:40
Anandadi: Siddhi 03:46–06:35 Anandadi: Shubha 06:35–03:47 (27.06)
- Bhadra in the netherworld: 23:12 (25.06)–09:40; Bhadra Puchha 03:21–04:24; Bhadra Mukha 04:24–06:10
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:20 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:19–00:45 (27.06) |
| Amrita Kalam | 20:13–21:39 |
Unfavourable
| Rahu Kalam | 08:09–10:21 |
|---|---|
| Yamaganda | 14:44–16:55 |
| Gulika Kalam | 03:46–05:58 |
| Dur Muhurta | 03:46–04:56, 04:56–06:07 |
| Varjyam | 11:36–13:02 |
Haircut and shaving
Cutting hair, shaving: average 03:46–08:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:46–08:40 |
|---|---|
| Cutting fingernails | average 03:46–06:35 |
| Cutting toenails | average 03:46–08:40 |
| Bathing, washing hair | average 03:46–08:40 |
Haircut factors: weekday Saturday; nakshatra Swati until 06:35, Vishakha from 06:35; tithi Shukla-ekadashi until 09:40, Shukla-dvadashi from 09:40; lagna Mithuna 03:46, Karka 05:41, Simha 08:40, Kanya 11:41, Tula 14:41, Vrischika 17:42, Dhanu 20:25
Effects of a haircut according to the Kalaprakashika: Swati (until 06:35) — relief from all suffering; Vishakha (from 06:35) — loss of money; Saturday — decline of physical strength.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 09:40
+2 Yoga Siddha 03:46–22:07+1 Anandadi: Shubha 06:35–03:47 (27.06)+1 Auspicious nakshatra 03:46–06:35+1 Auspicious tithi 03:46–09:400 Sarvartha Siddhi Yoga 03:46–06:350 Ravi Yoga 03:46–06:350 Siddha Yoga (weekday and nakshatra) 03:46–06:350 Hutashana Yoga 03:46–09:40 (cancelled by a stronger yoga)0 Tripushkar Yoga 09:40–03:47 (27.06)−1 Vishti (Bhadra) 03:46–09:40−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Kshaya tithi |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Pradosha Vrat |
At sunrise 03:47
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 06:21 more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 04:07 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 18:13 more |
| Karana | Balava (movable) · until 06:21 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 04:07 | nakshatra Anuradha |
|---|---|
| from 06:21 | tithi Shukla-triodashi (kshaya: not present at any sunrise) |
| from 06:21 | karana Kaulava |
| from 16:36 | karana Taitila |
| from 18:13 | yoga Shubha |
| from 01:27 (28.06) | nakshatra Jyestha |
| from 02:50 (28.06) | tithi Shukla-chaturdashi |
| from 02:50 (28.06) | karana Gara |
Sun and Moon
| Dawn | 02:46 |
|---|---|
| Sunrise | 03:47 |
| Noon | 12:32 |
| Sunset | 21:18 |
| End of twilight | 22:18 |
| Moonrise | 19:33 |
| Moonset | 00:53 |
| Day length | 17 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 1, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 04:07 | from 06:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (03:47–04:07) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (04:07–21:18) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:18–22:36
the tithi covers the decisive time on this day only
Muhurta
Tripushkar Yoga 03:47–04:07 Ravi Yoga 01:27–03:48 (28.06)
Dagdha Yoga (weekday and tithi) 03:47–06:21 Hutashana Yoga 03:47–06:21 Krakacha Yoga 03:47–06:21
Anandadi: Utpata 03:47–04:07 Anandadi: Mrityu 04:07–01:27 (28.06) Anandadi: Kana 01:27–03:48 (28.06)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 02:55–03:21 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:18–21:31 |
| Pradosha | 21:18–22:36 |
| Nishitha | 00:20–00:46 (28.06) |
| Amrita Kalam | 16:12–17:38 |
Unfavourable
| Rahu Kalam | 19:06–21:18 |
|---|---|
| Yamaganda | 12:32–14:44 |
| Gulika Kalam | 16:55–19:06 |
| Dur Muhurta | 18:58–20:08 |
| Varjyam | 07:40–09:06 |
Haircut and shaving
Cutting hair, shaving: average 06:21–08:36, 11:37–17:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:21–08:36, 11:37–17:38 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 06:21–08:36, 11:37–17:38 |
| Bathing, washing hair | average 04:07–21:18 |
Haircut factors: weekday Sunday; nakshatra Vishakha until 04:07, Anuradha from 04:07; tithi Shukla-dvadashi until 06:21, Shukla-triodashi from 06:21; lagna Mithuna 03:47, Karka 05:37, Simha 08:36, Kanya 11:37, Tula 14:37, Vrischika 17:38, Dhanu 20:21
Effects of a haircut according to the Kalaprakashika: Vishakha (until 04:07) — loss of money; Anuradha (from 04:07) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
Avoid starting important matters: Kshaya tithi
+1 Yoga Sadhya 03:47–18:13+1 Auspicious nakshatra 04:07–01:27 (28.06)+1 Auspicious tithi 06:21–02:50 (28.06)0 Tripushkar Yoga 03:47–04:070 Dagdha Yoga (weekday and tithi) 03:47–06:210 Hutashana Yoga 03:47–06:210 Krakacha Yoga 03:47–06:21−2 Kshaya tithi−3 Anandadi: Mrityu 04:07–01:27 (28.06)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Shubha, Ravi Yoga; auspicious time — until 14:14 |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Vat Purnima Vrat |
At sunrise 03:48
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 23:18 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 22:44 more Gandamula |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 14:14 more |
| Karana | Gara (movable) · until 13:04 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Vrischika (Scorpio) |
Changes during the day
| from 13:04 | karana Vanija |
|---|---|
| from 14:14 | yoga Shukla |
| from 22:44 | nakshatra Mula |
| from 23:18 | tithi Purnima |
| from 23:18 | karana Vishti |
Sun and Moon
| Dawn | 02:47 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:18 |
| Moonrise | 20:49 |
| Moonset | 01:32 |
| Day length | 17 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (03:48–21:17) is good for flowering plants and fruit-bearing creepers.
- Shukla-chaturdashi 03:48–21:17: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Vat Purnima Vrat · Savitri and Satyavan
The same as Vat Savitri, in the tradition of Maharashtra, Gujarat and the South: women fast for the long life of their husbands and circumambulate a banyan tree with thread. It is observed by the “chaturdashi viddha” rule — often on the day before the one with Purnima at sunrise.
Rule: pradosha vyapini: 3 muhurtas after sunset, 21:17–22:36
the tithi does not cover the decisive time on either day — the day it begins is chosen
Muhurta
Ravi Yoga 03:48–22:44
Anandadi: Padma 03:48–22:44 Anandadi: Lumbaka 22:44–03:48 (29.06)
- Bhadra in the netherworld: 23:18–09:33 (29.06); Bhadra Puchha 05:59–07:01 (29.06); Bhadra Mukha 07:01–08:44 (29.06)
- Gandanta (nakshatra): 17:25–04:04 (29.06)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:57–13:07 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:36 |
| Nishitha | 00:20–00:46 (29.06) |
| Amrita Kalam | 14:56–16:21 |
Unfavourable
| Rahu Kalam | 05:59–08:10 |
|---|---|
| Yamaganda | 10:21–12:32 |
| Gulika Kalam | 14:44–16:55 |
| Dur Muhurta | 13:07–14:17, 16:37–17:47 |
| Varjyam | 06:25–07:50 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 03:48–08:32, 11:33–20:17 |
Haircut factors: weekday Monday; nakshatra Jyestha; tithi Shukla-chaturdashi; lagna Mithuna 03:48, Karka 05:33, Simha 08:32, Kanya 11:33, Tula 14:33, Vrischika 17:34, Dhanu 20:17
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 03:48–21:17: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 14:14
+2 Yoga Shubha 03:48–14:14+2 Ravi Yoga 03:48–22:44+1 Anandadi: Padma 03:48–22:44+1 Auspicious weekday−1 Fierce or sharp nakshatra 03:48–22:44−2 Rikta tithi 03:48–23:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Chhatra; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Jyeshtha (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
| Festivals | Jyeshtha Purnima (Snana Purnima) |
At sunrise 03:48
| Tithi | 15Purnima (Purna, Vishvedevas) · until 19:53 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 20:09 more Gandamula |
| Yoga | Shukla (“bright, pure”, auspicious) · until 10:18 more |
| Karana | Vishti (movable, inauspicious) · until 09:33 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:33 | karana Bava |
|---|---|
| from 10:18 | yoga Brahma |
| from 19:53 | tithi Krishna-pratipat |
| from 19:53 | karana Balava |
| from 20:09 | nakshatra Purva-Ashadha |
Sun and Moon
| Dawn | 02:48 |
|---|---|
| Sunrise | 03:48 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 21:40 |
| Moonset | 02:34 |
| Day length | 17 h 28 min |
Sky
| Full moon (Purnima) | 19:53 |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:53 | from 20:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (03:48–20:09) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (20:09–21:17) is good for root crops.
- Vishti Karana (Bhadra) 03:48–09:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Jyeshtha Purnima (Snana Purnima) · Chandra (the Moon)
The full moon of Jyeshtha: Snana Purnima (the ceremonial bathing of Jagannath in Puri) and Kabir Jayanti; women observe Vat Purnima.
Rule: udaya vyapini: tithi at sunrise, tithi 23:18 (28.06)–19:53
the tithi covers the decisive time on this day only
Muhurta
Jwalamukhi Yoga 19:53–20:09 Mrityu Yoga (weekday and tithi) 19:53–03:49 (30.06)
Anandadi: Chhatra 03:48–20:09 Anandadi: Mitra 20:09–03:49 (30.06)
- Bhadra in the netherworld: 23:18 (28.06)–09:33; Bhadra Puchha 05:59–07:01; Bhadra Mukha 07:01–08:44
- Gandanta (nakshatra): 17:25 (28.06)–04:04
- Gandanta (tithi): 19:32–20:13
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 02:56–03:22 |
|---|---|
| Abhijit Muhurta | 11:58–13:08 |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (30.06) |
| Amrita Kalam | 14:26–15:52 |
Unfavourable
| Rahu Kalam | 16:55–19:06 |
|---|---|
| Yamaganda | 08:10–10:22 |
| Gulika Kalam | 12:33–14:44 |
| Dur Muhurta | 07:18–08:28, 23:54–00:20 (30.06) |
| Varjyam | 18:43–20:09 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Mula until 20:09, Purva-Ashadha from 20:09; tithi Purnima until 19:53, Krishna-pratipat from 19:53; lagna Mithuna 03:48, Karka 05:29, Simha 08:28, Kanya 11:29, Tula 14:29, Vrischika 17:30, Dhanu 20:13
Effects of a haircut according to the Kalaprakashika: Mula (until 20:09) — ruin of the family; Purva-Ashadha (from 20:09) — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 03:48–19:53: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Brahma 10:18–03:49 (30.06)+1 Anandadi: Chhatra 03:48–20:090 Auspicious tithi 19:53–03:49 (30.06)0 Jwalamukhi Yoga 19:53–20:090 Mrityu Yoga (weekday and tithi) 19:53–03:49 (30.06)−1 Vishti (Bhadra) 03:48–09:33−1 Gandanta 03:48–04:04−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 03:48–20:09
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Anandadi: Shrivatsa; cons: Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Jyeshtha (amanta) · Ashadha (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Shobhakrit (No. 37) · Shaka 2005 · Vikram 2140 more |
At sunrise 03:49
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 16:45 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 17:51 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 06:32 more |
| Karana | Balava (movable) · until 06:16 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Mithuna (Gemini), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:16 | karana Kaulava |
|---|---|
| from 06:32 | yoga Indra |
| from 16:45 | tithi Krishna-dvitya |
| from 16:45 | karana Taitila |
| from 17:51 | nakshatra Uttara-Ashadha |
| from 03:06 (01.07) | yoga Vaidhriti |
| from 03:21 (01.07) | karana Gara |
Sun and Moon
| Dawn | 02:49 |
|---|---|
| Sunrise | 03:49 |
| Noon | 12:33 |
| Sunset | 21:17 |
| End of twilight | 22:17 |
| Moonrise | 22:10 |
| Moonset | 03:59 |
| Day length | 17 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:45 | from 17:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (03:49–17:51) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (17:51–21:17) is good for sowing.
Muhurta
Siddha Yoga (weekday and tithi) 16:45–03:50 (01.07)
Samvartaka Yoga 03:49–16:45
Anandadi: Shrivatsa 03:49–17:51 Anandadi: Vajra 17:51–03:50 (01.07)
Timings of the day
Favourable
| Brahma Muhurta | 02:57–03:23 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:27–16:37 |
| Godhuli | 21:17–21:30 |
| Pradosha | 21:17–22:35 |
| Nishitha | 00:20–00:46 (01.07) |
| Amrita Kalam | 13:31–14:58 |
Unfavourable
| Rahu Kalam | 12:33–14:44 |
|---|---|
| Yamaganda | 06:00–08:11 |
| Gulika Kalam | 10:22–12:33 |
| Dur Muhurta | 11:58–13:08 |
| Varjyam | 04:50–06:17, 01:15–02:43 (01.07) |
Haircut and shaving
Cutting hair, shaving: average 03:49–08:24, 11:25–17:26, 17:51–21:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 03:49–08:24, 11:25–17:26, 17:51–21:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 03:49–08:24, 11:25–17:26, 17:51–21:17 |
| Bathing, washing hair | good 03:49–08:24, 11:25–20:09 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha until 17:51, Uttara-Ashadha from 17:51; tithi Krishna-pratipat until 16:45, Krishna-dvitya from 16:45; lagna Mithuna 03:49, Karka 05:25, Simha 08:24, Kanya 11:25, Tula 14:25, Vrischika 17:26, Dhanu 20:09
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 17:51) — ruin of the family; Uttara-Ashadha (from 17:51) — improved health; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 03:49–06:32+1 Anandadi: Shrivatsa 03:49–17:51+1 Auspicious weekday+1 Auspicious tithi 03:49–16:45+1 Siddha Yoga (weekday and tithi) 16:45–03:50 (01.07)0 Auspicious nakshatra 17:51–03:50 (01.07)0 Anandadi: Vajra 17:51–03:50 (01.07)−1 Fierce or sharp nakshatra 03:49–17:51−3 Samvartaka Yoga 03:49–16:45
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Nala (No. 50)
Shaka Samvat 2005 · Vikram Samvat 2140 · Kali Yuga 5184
Next year — Krodhi, from the new moon before Ugadi (the start of Chaitra) 5.04.2084
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
For pruning and uprooting, but not for anything else.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-chaturti
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Krishna-panchami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Cobra venom”: a triple combination of weekday, tithi and nakshatra (Sun — 5th + Krittika, Mon — 2nd + Chitra, Tue — 15th + Rohini, Wed — 7th + Bharani, Thu — 13th + Anuradha, Fri — 6th + Shravana, Sat — 8th + Revati). The strongest of the kuyogas: the day is unfavourable for any activity.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-shashti
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
Began on a Saturday: the most unfavourable — any risky ventures, journeys and heavy work are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-saptami
soaking seeds is allowed, digging the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ashtami
tillage and sowing are forbidden
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-navami
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dashami
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-ekadashi
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-dvadashi
neutral
no pruning or felling
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Rohini
Planting and sowing are allowed.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Trivikrama; Aditya — Mitra. Full moon in nakshatra Jyeshtha. Ritu: Grishma.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-tritya
any undertakings
Soaking seeds is allowed, but not planting or sowing.
felling trees, for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
do not fell trees, any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-panchami
do not fell trees, any undertakings
For pruning and uprooting, but not for anything else.
plowing the ground
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-shashti
plowing the ground
For pruning and uprooting, but not for anything else.
soaking seeds is allowed, farming
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-saptami
soaking seeds is allowed, farming
Planting and sowing are allowed.
tillage and sowing are forbidden
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-ashtami
tillage and sowing are forbidden
Soaking seeds is allowed, but not planting or sowing.
for pruning and uprooting, but not for anything else
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-navami
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-dvadashi
neutral
No pruning; planting flowers, soaking and the like are allowed.
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees