August 1891 falls, in the lunar calendar (amanta), within the months Ashadha (until 4.08), Shravana (from 5.08). Periods: all month — Chaturmasya. Major festivals: 19.08 Raksha Bandhan; 26.08 Krishna Janmashtami.
Icons this month (24)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 13.08 Thu — Sarvartha Siddhi Yoga, Yoga Brahma, Ravi Yoga after 12:45
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 14.08 Fri — Sarvartha Siddhi Yoga, Yoga Indra, Ravi Yoga after 13:18
Jyestha (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies. - 26.08 Wed — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious weekday
Krittika (mixed): for everyday and routine tasks, work with fire and metal. - 31.08 Mon — Sarvartha Siddhi Yoga, Pushya, Anandadi: Prajapati until 16:09
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Festivals
- 1.08 Sat Shani Pradosha
- 2.08 Sun Masik Shivaratri
- 3.08 Mon Shravana Somvar
- 4.08 Tue Ashadha Amavasya (Deep Amavasya)
- 4.08 Tue Bhaumvati Amavasya
- 4.08 Tue Karkidaka Vavu
- 5.08 Wed Chandra Darshan
- 7.08 Fri Hariyali Teej
- 8.08 Sat Vinayaka Chaturthi
- 9.08 Sun Naga Panchami
- 10.08 Mon Skanda Shashti
- 10.08 Mon Shravana Somvar
- 13.08 Thu Masik Durgashtami
- 14.08 Fri Varalakshmi Vrat
- 15.08 Sat Simha Sankranti
- 16.08 Sun Shravana Putrada Ekadashi (Pavitra)
- 17.08 Mon Soma Pradosha
- 17.08 Mon Shravana Somvar
- 18.08 Tue Onam (Thiruvonam)
- 19.08 Wed Raksha Bandhan
- 19.08 Wed Shravana Purnima (Narali Purnima)
- 22.08 Sat Kajari Teej
- 22.08 Sat Sankashti Chaturthi (Heramba)
- 26.08 Wed Krishna Janmashtami
- 26.08 Wed Kalashtami
- 27.08 Thu Nandotsava, Dahi Handi
- 29.08 Sat Aja Ekadashi (Annada)
- 31.08 Mon Soma Pradosha
Special muhurta yogas
- 1.08 Sat Dwipushkar Yoga 04:33–09:35
- 3.08 Mon Sarvartha Siddhi Yoga 12:25–04:39 (04.08)
- 4.08 Tue Sarvartha Siddhi Yoga 14:22–04:40 (05.08)
- 9.08 Sun Sarvartha Siddhi Yoga 04:48–04:08 (10.08)
- 13.08 Thu Sarvartha Siddhi Yoga 11:31–04:58 (14.08)
- 14.08 Fri Sarvartha Siddhi Yoga 04:58–12:45
- 16.08 Sun Sarvartha Siddhi Yoga 05:02–12:44
- 23.08 Sun Sarvartha Siddhi Yoga 17:30–05:17 (24.08)
- 25.08 Tue Sarvartha Siddhi Yoga 14:35–05:21 (26.08)
- 25.08 Tue Tripushkar Yoga 14:35–03:39 (26.08)
- 26.08 Wed Sarvartha Siddhi Yoga all day
- 29.08 Sat Tripushkar Yoga 03:58–05:29 (30.08)
- 30.08 Sun Tripushkar Yoga 05:29–18:11
- 30.08 Sun Ravi Pushya Yoga 18:11–05:31 (31.08)
- 30.08 Sun Sarvartha Siddhi Yoga 18:11–05:31 (31.08)
- 31.08 Mon Sarvartha Siddhi Yoga 05:31–20:21
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 3.08 Mon — Krishna Chaturdashi, Anandadi: Dhumra, Vishti (Bhadra)
- 4.08 Tue — Amavasya, Vyatipata, Krura vara (day of Mars or Saturn)
- 5.08 Wed — Samvartaka Yoga, Fierce or sharp nakshatra, Anandadi: Rakshasa
- 9.08 Sun — Amrita Siddhi turned to poison, Tryahasparsha (unfavourable day)
- 15.08 Sat — Vaidhriti, Sankranti day, Fierce or sharp nakshatra
- 17.08 Mon — Anandadi: Utpata, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra (unfavourable day)
- 18.08 Tue — Kshaya tithi, Dagdha Yoga (weekday and nakshatra), Rikta tithi
- 22.08 Sat — Bhadra on earth, Ashubha Yoga (tithi and nakshatra), Panchaka
- 24.08 Mon — Kshaya tithi, Visha Yoga (weekday and tithi), Hutashana Yoga
- 27.08 Thu — many inauspicious factors (total score -7 or lower), Anandadi: Utpata, Rikta tithi (unfavourable day)
- 29.08 Sat — Hutashana Yoga, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 30.08 Sun — Vyatipata, Krakacha Yoga
Sky this month
- 4.08 New moon (Amavasya) 20:12
- 15.08 Simha Sankranti 15:15 — the Sun enters Simha (Leo)
- 20.08 Full moon (Purnima) 00:28
- There are no eclipses this month.
Periods
- all month Chaturmasya
- 19.08 17:46 – 23.08 17:30 Dosha-free Panchaka
Samvatsara and month
Khara (No. 25, “harsh, severe”) — A harsh year: hardship, privation and hard toil. more
Northern samvatsara: Shubhakrit. Shaka Samvat 1813, Vikram Samvat 1948, Kali Yuga 4992.
Ashadha (Shuchi) — Onset of the rainy season: Ratha Yatra, Devshayani Ekadashi and the start of Chaturmasya, Guru Purnima. more
Shravana (Nabhas) — The month of Shiva and the rains: Shravana Somvars (Mondays), Naga Panchami, Raksha Bandhan; in the dark half — Krishna Janmashtami. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Harshana; cons: Krura vara (day of Mars or Saturn), Anandadi: Vajra |
|---|---|
| Month | Ashadha (amanta) · Shravana (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Shani Pradosha |
At sunrise 04:33
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 17:04 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 09:35 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 10:09 more |
| Karana | Kaulava (movable) · until 04:53 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mithuna (Gemini) |
Changes during the day
| from 04:53 | karana Taitila |
|---|---|
| from 09:35 | nakshatra Ardra |
| from 10:09 | yoga Harshana |
| from 17:04 | tithi Krishna-trayodashi |
| from 17:04 | karana Gara |
Sun and Moon
| Dawn | 03:45 |
|---|---|
| Sunrise | 04:33 |
| Noon | 12:35 |
| Sunset | 20:36 |
| End of twilight | 21:24 |
| Moonrise | 00:34 |
| Moonset | 19:09 |
| Day length | 16 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:35 | from 17:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (04:33–09:35) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:36–22:12
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Dwipushkar Yoga 04:33–09:35
Anandadi: Vajra 04:33–09:35 Anandadi: Mudgara 09:35–04:35 (02.08)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 03:30–04:01 |
|---|---|
| Abhijit Muhurta | 12:03–13:07 |
| Vijaya Muhurta | 15:15–16:19 |
| Godhuli | 20:36–20:52 |
| Pradosha | 20:36–22:12 |
| Nishitha | 00:20–00:52 (02.08) |
| Amrita Kalam | 00:18–01:59 (02.08) |
Unfavourable
| Rahu Kalam | 08:34–10:34 |
|---|---|
| Yamaganda | 14:35–16:35 |
| Gulika Kalam | 04:33–06:33 |
| Dur Muhurta | 04:33–05:37, 05:37–06:41 |
| Varjyam | 18:25–20:06 |
Haircut and shaving
Cutting hair, shaving: average 04:33–06:04, 09:05–09:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:33–06:04, 09:05–09:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:33–06:04, 09:05–09:35 |
| Bathing, washing hair | average 04:33–06:04, 09:05–17:52, 19:48–20:36 |
Haircut factors: weekday Saturday; nakshatra Mrigashirsha until 09:35, Ardra from 09:35; tithi Krishna-dvadashi until 17:04, Krishna-trayodashi from 17:04; lagna Karka 04:33, Simha 06:04, Kanya 09:05, Tula 12:05, Vrischika 15:06, Dhanu 17:52, Makara 19:48
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 09:35) — abundance (well-being, prosperity); Ardra (from 09:35) — sadness; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 04:33–09:35+1 Yoga Harshana 10:09–04:35 (02.08)0 Chaturmasya0 Dwipushkar Yoga 04:33–09:35−1 Fierce or sharp nakshatra 09:35–04:35 (02.08)−1 Anandadi: Vajra 04:33–09:35−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Dhwaja, Yoga Harshana; cons: Fierce or sharp nakshatra, Anandadi: Dhwanksha |
|---|---|
| Month | Ashadha (amanta) · Shravana (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Masik Shivaratri |
At sunrise 04:35
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 17:45 more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 10:49 more |
| Yoga | Harshana (“delighting”, auspicious) · until 09:36 more |
| Karana | Gara (movable) · until 05:22 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:22 | karana Vanija |
|---|---|
| from 09:36 | yoga Vajra |
| from 10:49 | nakshatra Punarvasu |
| from 17:45 | tithi Krishna-chaturdashi |
| from 17:45 | karana Vishti |
Sun and Moon
| Dawn | 03:47 |
|---|---|
| Sunrise | 04:35 |
| Noon | 12:35 |
| Sunset | 20:34 |
| End of twilight | 21:22 |
| Moonrise | 01:18 |
| Moonset | 20:02 |
| Day length | 15 h 59 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:49 | from 17:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (10:49–20:34) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 17:45–20:34: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 17:45–20:34: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:19–00:52 (03.08)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Dhwaja 10:49–04:37 (03.08) Anandadi: Dhwanksha 04:35–10:49
- Bhadra in heaven: 17:45–05:59 (03.08); Bhadra Mukha 17:45–19:50; Bhadra Puchha 05:01–06:16 (03.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:31–04:03 |
|---|---|
| Abhijit Muhurta | 12:03–13:07 |
| Vijaya Muhurta | 15:15–16:18 |
| Godhuli | 20:34–20:50 |
| Pradosha | 20:34–22:11 |
| Nishitha | 00:19–00:52 (03.08) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 18:34–20:34 |
|---|---|
| Yamaganda | 12:35–14:35 |
| Gulika Kalam | 16:34–18:34 |
| Dur Muhurta | 18:26–19:30 |
| Varjyam | 23:37–01:19 (03.08) |
Haircut and shaving
Cutting hair, shaving: average 10:49–15:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:49–15:02 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:49–15:02 |
| Bathing, washing hair | average 04:35–06:00, 09:01–17:45 |
Haircut factors: weekday Sunday; nakshatra Ardra until 10:49, Punarvasu from 10:49; tithi Krishna-trayodashi until 17:45, Krishna-chaturdashi from 17:45; lagna Karka 04:35, Simha 06:00, Kanya 09:01, Tula 12:01, Vrischika 15:02, Dhanu 17:48, Makara 19:44
Effects of a haircut according to the Kalaprakashika: Ardra (until 10:49) — sadness; Punarvasu (from 10:49) — strength of spirit (bravery, resilience); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 17:45–20:34: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Dhwaja 10:49–04:37 (03.08)+1 Yoga Harshana 04:35–09:36+1 Auspicious nakshatra 10:49–04:37 (03.08)0 Chaturmasya0 Yoga Vajra 09:36–10:470 Vishti (Bhadra) 17:45–04:37 (03.08)−1 Krishna Chaturdashi 17:45–04:37 (03.08)−1 Anandadi: Dhwanksha 04:35–10:49−1 Fierce or sharp nakshatra 04:35–10:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Anandadi: Dhumra |
|---|---|
| Month | Ashadha (amanta) · Shravana (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Shravana Somvar |
At sunrise 04:37
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 18:47 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 12:25 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 09:21 more |
| Karana | Vishti (movable, inauspicious) · until 06:13 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:13 | karana Shakuni |
|---|---|
| from 09:21 | yoga Siddhi |
| from 12:25 | nakshatra Pushya |
| from 18:47 | tithi Amavasya |
| from 18:47 | karana Chatushpada |
Sun and Moon
| Dawn | 03:49 |
|---|---|
| Sunrise | 04:37 |
| Noon | 12:35 |
| Sunset | 20:32 |
| End of twilight | 21:19 |
| Moonrise | 02:18 |
| Moonset | 20:39 |
| Day length | 15 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:25 | from 18:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (04:37–12:25) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (12:25–20:32) is good for sowing.
- Vishti Karana (Bhadra) 04:37–06:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 06:13–18:47: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 18:47–20:32: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 04:37–18:47: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 12:25–04:39 (04.08)
Anandadi: Prajapati 12:25–04:39 (04.08) Anandadi: Dhumra 04:37–12:25
- Bhadra in heaven: 17:45 (02.08)–05:59; Bhadra Mukha 17:45–19:50 (02.08); Bhadra Puchha 05:01–06:16
- Bhadra on earth: 05:59–06:13; Bhadra Puchha 05:01–06:16
Timings of the day
Favourable
| Brahma Muhurta | 03:32–04:05 |
|---|---|
| Abhijit Muhurta | 12:03–13:06 |
| Vijaya Muhurta | 15:14–16:17 |
| Godhuli | 20:32–20:49 |
| Pradosha | 20:32–22:10 |
| Nishitha | 00:19–00:52 (04.08) |
| Amrita Kalam | 09:51–11:33 |
Unfavourable
| Rahu Kalam | 06:36–08:36 |
|---|---|
| Yamaganda | 10:35–12:35 |
| Gulika Kalam | 14:34–16:33 |
| Dur Muhurta | 13:06–14:10, 16:17–17:21 |
| Varjyam | 21:04–22:47 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:37–05:56, 08:57–17:45, 19:40–20:32 |
Haircut factors: weekday Monday; nakshatra Punarvasu until 12:25, Pushya from 12:25; tithi Krishna-chaturdashi until 18:47, Amavasya from 18:47; lagna Karka 04:37, Simha 05:56, Kanya 08:57, Tula 11:57, Vrischika 14:58, Dhanu 17:45, Makara 19:40
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 12:25) — strength of spirit (bravery, resilience); Pushya (from 12:25) — increase in wealth; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 04:37–18:47: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 18:47–20:32: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:59–06:13: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+3 Sarvartha Siddhi Yoga 12:25–04:39 (04.08)+1 Yoga Siddhi 09:21–04:39 (04.08)+1 Pushya 12:25–04:39 (04.08)+1 Anandadi: Prajapati 12:25–04:39 (04.08)+1 Auspicious weekday0 Chaturmasya0 Vishti (Bhadra) 04:37–05:59−1 Anandadi: Dhumra 04:37–12:25−3 Krishna Chaturdashi 04:37–18:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Vyatipata |
|---|---|
| Month | Ashadha (amanta) · Shravana (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Ashadha Amavasya (Deep Amavasya) · Bhaumvati Amavasya · Karkidaka Vavu |
At sunrise 04:39
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 20:12 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 14:22 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 09:23 more |
| Karana | Chatushpada (fixed, inauspicious) · until 07:27 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Karka (Cancer) |
Changes during the day
| from 07:27 | karana Naga |
|---|---|
| from 09:23 | yoga Vyatipata |
| from 14:22 | nakshatra Ashlesha |
| from 20:12 | tithi Shukla-pratipat |
| from 20:12 | karana Kimstughna |
Sun and Moon
| Dawn | 03:51 |
|---|---|
| Sunrise | 04:39 |
| Noon | 12:35 |
| Sunset | 20:30 |
| End of twilight | 21:17 |
| Moonrise | 03:28 |
| Moonset | 21:04 |
| Day length | 15 h 51 min |
Sky
| New moon (Amavasya) | 20:12 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 5, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:22 | from 20:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (04:39–14:22) is good for sowing.
- Chatushpada 04:39–07:27: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 07:27–20:12: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 20:12–20:30: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ashadha Amavasya (Deep Amavasya) · Pitris (ancestors)
The new moon of Ashadha — Deep Amavasya in Maharashtra: oil lamps are cleaned and lit; in North India it is Hariyali Amavasya, when trees are planted.
Rule: udaya vyapini: tithi at sunrise, tithi 18:47 (03.08)–20:12
the tithi covers the decisive time on this day only
Bhaumvati Amavasya · Pitris (ancestors)
A new moon on a Tuesday (Bhauma — Mars): a day of ancestor rites and of propitiating Mars; it is believed to help free one from debts.
Rule: udaya vyapini: tithi at sunrise, tithi 18:47 (03.08)–20:12
the tithi covers the decisive time on this day only
Karkidaka Vavu · Pitris (ancestors)
The new moon of the month of Karkidakam (Sun in Karka): in Kerala, the main day of ancestor rites (Vavu Bali), with rituals on riverbanks and the seashore.
Rule: udaya vyapini: tithi at sunrise, tithi 18:47 (03.08)–20:12
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 14:22–04:40 (05.08)
Mrityu Yoga (weekday and tithi) 20:12–04:40 (05.08)
Anandadi: Vardhamana 04:39–14:22 Anandadi: Ananda 14:22–04:40 (05.08)
- Gandanta (tithi): 19:46–20:38
Timings of the day
Favourable
| Brahma Muhurta | 03:34–04:06 |
|---|---|
| Abhijit Muhurta | 12:03–13:06 |
| Vijaya Muhurta | 15:13–16:16 |
| Godhuli | 20:30–20:47 |
| Pradosha | 20:30–22:08 |
| Nishitha | 00:19–00:52 (05.08) |
| Amrita Kalam | 07:26–09:10 |
Unfavourable
| Rahu Kalam | 16:32–18:31 |
|---|---|
| Yamaganda | 08:36–10:35 |
| Gulika Kalam | 12:34–14:33 |
| Dur Muhurta | 07:49–08:52, 23:46–00:19 (05.08) |
| Varjyam | 04:23–06:08 (05.08) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Pushya until 14:22, Ashlesha from 14:22; tithi Amavasya until 20:12, Shukla-pratipat from 20:12; lagna Karka 04:39, Simha 05:52, Kanya 08:53, Tula 11:53, Vrischika 14:55, Dhanu 17:41, Makara 19:36
Effects of a haircut according to the Kalaprakashika: Pushya (until 14:22) — increase in wealth; Ashlesha (from 14:22) — physical affliction (suffering); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 04:39–20:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 09:23–20:30: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya, Vyatipata
+2 Yoga Siddhi 04:39–09:23+2 Pushya 04:39–14:22+1 Sarvartha Siddhi Yoga 14:22–04:40 (05.08)+1 Anandadi: Vardhamana 04:39–14:220 Chaturmasya0 Mrityu Yoga (weekday and tithi) 20:12–04:40 (05.08) (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 14:22–04:40 (05.08)−1 Krura vara (day of Mars or Saturn)−3 Amavasya 04:39–20:12−3 Vyatipata 09:23–04:40 (05.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 04:40
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 21:57 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 16:39 more Gandamula |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 09:41 more |
| Karana | Kimstughna (fixed) · until 09:02 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Karka (Cancer) |
Changes during the day
| from 09:02 | karana Bava |
|---|---|
| from 09:41 | yoga Variyana |
| from 16:39 | nakshatra Magha |
| from 21:57 | tithi Shukla-dvitya |
| from 21:57 | karana Balava |
Sun and Moon
| Dawn | 03:54 |
|---|---|
| Sunrise | 04:40 |
| Noon | 12:35 |
| Sunset | 20:28 |
| End of twilight | 21:14 |
| Moonrise | 04:44 |
| Moonset | 21:21 |
| Day length | 15 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (16:39–20:28) is good for sowing, for root crops.
- Kimstughna 04:40–09:02: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 20:28–21:21
Crescent Moon above the horizon after sunset: 20:28–21:21
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 21:57–04:42 (06.08)
Samvartaka Yoga 04:40–21:57
Anandadi: Chara 16:39–04:42 (06.08) Anandadi: Rakshasa 04:40–16:39
- Gandanta (nakshatra): 10:03–23:16
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 03:35–04:08 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:12–16:15 |
| Godhuli | 20:28–20:45 |
| Pradosha | 20:28–22:07 |
| Nishitha | 00:19–00:52 (06.08) |
| Amrita Kalam | 14:54–16:39 |
Unfavourable
| Rahu Kalam | 12:34–14:33 |
|---|---|
| Yamaganda | 06:39–08:37 |
| Gulika Kalam | 10:36–12:34 |
| Dur Muhurta | 12:03–13:06 |
| Varjyam | 04:23–06:08 |
Haircut and shaving
Cutting hair, shaving: average 09:41–14:51, 19:32–20:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:41–14:51, 19:32–20:28 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:41–14:51, 19:32–20:28 |
| Bathing, washing hair | average 04:40–05:48, 08:49–17:37, 19:32–20:28 |
Haircut factors: weekday Wednesday; nakshatra Ashlesha until 16:39, Magha from 16:39; tithi Shukla-pratipat; lagna Karka 04:40, Simha 05:48, Kanya 08:49, Tula 11:49, Vrischika 14:51, Dhanu 17:37, Makara 19:32
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 16:39) — physical affliction (suffering); Magha (from 16:39) — loss of property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 04:40–09:41: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious weekday+1 Yoga Variyana 09:41–04:42 (06.08)0 Anandadi: Chara 16:39–04:42 (06.08)0 Chaturmasya−1 Vyatipata 04:40–09:41−1 Anandadi: Rakshasa 04:40–16:39−1 Fierce or sharp nakshatra 04:40–16:39−3 Samvartaka Yoga 04:40–21:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Variyana, Auspicious weekday; cons: Fierce or sharp nakshatra, Yoga Parigha |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 04:42
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 00:01 (07.08) more |
|---|---|
| Nakshatra | Magha, pada 2 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 19:14 more Gandamula |
| Yoga | Variyana (“excellent, best”, auspicious) · until 10:14 more |
| Karana | Balava (movable) · until 10:57 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Simha (Leo) |
Changes during the day
| from 10:14 | yoga Parigha |
|---|---|
| from 10:57 | karana Kaulava |
| from 19:14 | nakshatra Purva-Phalguni |
| from 00:01 (07.08) | tithi Shukla-tritya |
| from 00:01 (07.08) | karana Taitila |
Sun and Moon
| Dawn | 03:56 |
|---|---|
| Sunrise | 04:42 |
| Noon | 12:35 |
| Sunset | 20:26 |
| End of twilight | 21:12 |
| Moonrise | 06:01 |
| Moonset | 21:34 |
| Day length | 15 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (04:42–19:14) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (19:14–20:26) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Anandadi: Musala 04:42–19:14 Anandadi: Gada 19:14–04:44 (07.08)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 03:36–04:09 |
|---|---|
| Abhijit Muhurta | 12:03–13:06 |
| Vijaya Muhurta | 15:12–16:14 |
| Godhuli | 20:26–20:43 |
| Pradosha | 20:26–22:06 |
| Nishitha | 00:19–00:52 (07.08) |
| Amrita Kalam | 16:35–18:21 |
Unfavourable
| Rahu Kalam | 14:32–16:30 |
|---|---|
| Yamaganda | 04:42–06:40 |
| Gulika Kalam | 08:38–10:36 |
| Dur Muhurta | 09:57–11:00, 16:14–17:17 |
| Varjyam | 05:56–07:43, 04:11–05:59 (07.08) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 04:42–05:44, 08:45–14:47, 19:28–20:26 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Magha until 19:14, Purva-Phalguni from 19:14; tithi Shukla-dvitya; lagna Karka 04:42, Simha 05:44, Kanya 08:45, Tula 11:45, Vrischika 14:47, Dhanu 17:33, Makara 19:28
Effects of a haircut according to the Kalaprakashika: Magha (until 19:14) — loss of property; Purva-Phalguni (from 19:14) — ill health; Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Variyana 04:42–10:14+1 Auspicious weekday+1 Auspicious tithi 04:42–00:01 (07.08)0 Chaturmasya−1 Anandadi: Musala 04:42–19:14−1 Yoga Parigha 10:14–22:38−1 Fierce or sharp nakshatra 04:42–19:14
| Summary | Favourable day — Anandadi: Siddhi, Auspicious weekday |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Hariyali Teej |
At sunrise 04:44
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 02:20 (08.08) more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 2 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 22:05 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 11:01 more |
| Karana | Taitila (movable) · until 13:08 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Simha (Leo) |
Changes during the day
| from 11:01 | yoga Shiva |
|---|---|
| from 13:08 | karana Gara |
| from 22:05 | nakshatra Uttara-Phalguni |
| from 02:20 (08.08) | tithi Shukla-chaturti |
| from 02:20 (08.08) | karana Vanija |
Sun and Moon
| Dawn | 03:58 |
|---|---|
| Sunrise | 04:44 |
| Noon | 12:35 |
| Sunset | 20:24 |
| End of twilight | 21:10 |
| Moonrise | 07:17 |
| Moonset | 21:44 |
| Day length | 15 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (04:44–20:24) is good for root crops.
Festivals and periods
Hariyali Teej · Shiva and Parvati
The festival of the reunion of Shiva and Parvati in the rainy season: women in green clothes fast for marital happiness, swing on swings and sing songs.
Rule: udaya vyapini: tithi at sunrise, tithi 00:01–02:20 (08.08)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 04:44–22:05 Ravi Yoga 22:05–04:46 (08.08)
Ashubha Yoga (tithi and nakshatra) 22:05–02:20 (08.08)
Anandadi: Siddhi 04:44–22:05 Anandadi: Shubha 22:05–04:46 (08.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:38–04:11 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:11–16:13 |
| Godhuli | 20:24–20:41 |
| Pradosha | 20:24–22:04 |
| Nishitha | 00:18–00:52 (08.08) |
| Amrita Kalam | 14:56–16:43 |
Unfavourable
| Rahu Kalam | 10:37–12:34 |
|---|---|
| Yamaganda | 16:29–18:27 |
| Gulika Kalam | 06:42–08:39 |
| Dur Muhurta | 07:52–08:55, 13:05–14:08 |
| Varjyam | 04:11–05:59 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Purva-Phalguni; tithi Shukla-tritya; lagna Karka 04:44, Simha 05:40, Kanya 08:41, Tula 11:41, Vrischika 14:43, Dhanu 17:29, Makara 19:24
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Siddhi 04:44–22:05+1 Auspicious weekday+1 Auspicious tithi 04:44–02:20 (08.08)+1 Siddha Yoga (weekday and nakshatra) 04:44–22:05+1 Yoga Shiva 11:01–04:46 (08.08)0 Chaturmasya−1 Fierce or sharp nakshatra 04:44–22:05
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Siddha; cons: Rikta tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 04:46
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 04:48 (09.08) more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 01:06 (09.08) more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 11:57 more |
| Karana | Vanija (movable) · until 15:33 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Simha (Leo) |
Changes during the day
| from 11:57 | yoga Siddha |
|---|---|
| from 15:33 | karana Vishti |
| from 01:06 (09.08) | nakshatra Hasta |
| from 04:48 (09.08) | tithi Shukla-panchami |
| from 04:48 (09.08) | karana Bava |
Sun and Moon
| Dawn | 04:01 |
|---|---|
| Sunrise | 04:46 |
| Noon | 12:35 |
| Sunset | 20:22 |
| End of twilight | 21:07 |
| Moonrise | 08:31 |
| Moonset | 21:52 |
| Day length | 15 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (04:46–20:22) is good for sowing.
- Vishti Karana (Bhadra) 15:33–20:22: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:00–14:08
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 04:46–01:06 (09.08) Siddha Yoga (weekday and tithi) all day
Yamaghanta 01:06–04:48 (09.08) Mrityu Yoga (weekday and tithi) 04:48–04:48 (09.08)
Anandadi: Utpata 04:46–01:06 (09.08) Anandadi: Mrityu 01:06–04:48 (09.08)
- Bhadra in the netherworld: 15:33–04:48 (09.08); Bhadra Mukha 15:34–17:46; Bhadra Puchha 03:28–04:48 (09.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:39–04:13 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:10–16:12 |
| Godhuli | 20:22–20:39 |
| Pradosha | 20:22–22:03 |
| Nishitha | 00:18–00:52 (09.08) |
| Amrita Kalam | 17:00–18:48 |
Unfavourable
| Rahu Kalam | 08:40–10:37 |
|---|---|
| Yamaganda | 14:31–16:28 |
| Gulika Kalam | 04:46–06:43 |
| Dur Muhurta | 04:46–05:48, 05:48–06:51 |
| Varjyam | 06:11–08:00 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 04:46–05:36, 08:37–17:25, 19:20–20:22 |
Haircut factors: weekday Saturday; nakshatra Uttara-Phalguni; tithi Shukla-chaturti; lagna Karka 04:46, Simha 05:36, Kanya 08:37, Tula 11:37, Vrischika 14:39, Dhanu 17:25, Makara 19:20
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 04:46–20:22: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 04:46–01:06 (09.08)+1 Yoga Siddha 11:57–04:48 (09.08)+1 Auspicious nakshatra 04:46–01:06 (09.08)0 Anandadi: Utpata 04:46–01:06 (09.08) (cancelled by a stronger yoga)0 Chaturmasya0 Siddha Yoga (weekday and tithi) all day (cancelled by a stronger yoga)−1 Vishti (Bhadra) 15:33–04:48 (09.08)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Amrita Siddhi turned to poison, Tryahasparsha |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Naga Panchami |
At sunrise 04:48
| Tithi | 5Shukla-panchami (Purna, Soma) · until 07:16 (10.08) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 04:08 (10.08) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 12:59 more |
| Karana | Bava (movable) · until 18:03 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Kanya (Virgo) |
Changes during the day
| from 12:59 | yoga Sadhya |
|---|---|
| from 18:03 | karana Balava |
| from 04:08 (10.08) | nakshatra Chitra |
Sun and Moon
| Dawn | 04:03 |
|---|---|
| Sunrise | 04:48 |
| Noon | 12:35 |
| Sunset | 20:20 |
| End of twilight | 21:05 |
| Moonrise | 09:44 |
| Moonset | 22:00 |
| Day length | 15 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (04:48–20:20) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Naga Panchami · Nagas
Worship of the Nagas, the serpent deities: milk is offered to their images, and the earth is neither ploughed nor dug. According to the Mahabharata, on this day the snake sacrifice of King Janamejaya was stopped.
Rule: purvahna vyapini: before noon, 04:48–12:34
the tithi covers the decisive time on both days — the first is chosen by rule
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 04:48–04:08 (10.08) Ravi Yoga 04:08–04:50 (10.08)
Amrita Siddhi turned to poison 04:48–04:08 (10.08)
Anandadi: Manasa 04:48–04:08 (10.08) Anandadi: Padma 04:08–04:50 (10.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:41–04:14 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:09–16:11 |
| Godhuli | 20:20–20:37 |
| Pradosha | 20:20–22:02 |
| Nishitha | 00:18–00:52 (10.08) |
| Amrita Kalam | 21:23–23:11 |
Unfavourable
| Rahu Kalam | 18:23–20:20 |
|---|---|
| Yamaganda | 12:34–14:30 |
| Gulika Kalam | 16:27–18:23 |
| Dur Muhurta | 18:15–19:18 |
| Varjyam | 10:34–12:22 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Hasta; tithi Shukla-panchami; lagna Karka 04:48, Simha 05:32, Kanya 08:33, Tula 11:34, Vrischika 14:35, Dhanu 17:21, Makara 19:16
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = 0
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Amrita Siddhi turned to poison
+2 Yoga Siddha 04:48–12:59+1 Anandadi: Manasa 04:48–04:08 (10.08)+1 Auspicious nakshatra 04:48–04:08 (10.08)+1 Auspicious tithi all day0 Chaturmasya0 Sarvartha Siddhi Yoga 04:48–04:08 (10.08) (cancelled by a stronger yoga)−2 Tryahasparsha−3 Amrita Siddhi turned to poison 04:48–04:08 (10.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Auspicious nakshatra; auspicious time — until 07:16 |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Skanda Shashti · Shravana Somvar |
At sunrise 04:50
| Tithi | 5Shukla-panchami (Purna, Soma) · until 07:16 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 07:02 (11.08) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 13:57 more |
| Karana | Balava (movable) · until 07:16 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Kanya (Virgo) |
Changes during the day
| from 07:16 | tithi Shukla-shashti |
|---|---|
| from 07:16 | karana Kaulava |
| from 13:57 | yoga Shubha |
| from 20:27 | karana Taitila |
Sun and Moon
| Dawn | 04:05 |
|---|---|
| Sunrise | 04:50 |
| Noon | 12:34 |
| Sunset | 20:17 |
| End of twilight | 21:02 |
| Moonrise | 10:56 |
| Moonset | 22:09 |
| Day length | 15 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:50–20:17) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 07:16–04:52 (11.08)
the tithi begins between sunrise and sunset
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Chaturmasya
Muhurta
Ravi Yoga all day
Dagdha Yoga (weekday and nakshatra) all day Hutashana Yoga 07:16–04:52 (11.08) Visha Yoga (weekday and tithi) 07:16–04:52 (11.08)
Anandadi: Mudgara all day
- Gandanta (tithi): 06:50–07:42
Timings of the day
Favourable
| Brahma Muhurta | 03:42–04:16 |
|---|---|
| Abhijit Muhurta | 12:03–13:05 |
| Vijaya Muhurta | 15:08–16:10 |
| Godhuli | 20:17–20:35 |
| Pradosha | 20:17–22:00 |
| Nishitha | 00:18–00:52 (11.08) |
| Amrita Kalam | 23:51–01:39 (11.08) |
Unfavourable
| Rahu Kalam | 06:46–08:42 |
|---|---|
| Yamaganda | 10:38–12:34 |
| Gulika Kalam | 14:30–16:26 |
| Dur Muhurta | 13:05–14:06, 16:10–17:12 |
| Varjyam | 13:06–14:54 |
Haircut and shaving
Cutting hair, shaving: good 04:50–05:28
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:50–05:28 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:50–05:28 |
| Bathing, washing hair | good 04:50–05:28, 08:29–17:17, 19:12–20:17 |
Haircut factors: weekday Monday; nakshatra Chitra; tithi Shukla-panchami until 07:16, Shukla-shashti from 07:16; lagna Karka 04:50, Simha 05:28, Kanya 08:29, Tula 11:30, Vrischika 14:31, Dhanu 17:17, Makara 19:12
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 07:16
+2 Ravi Yoga all day+1 Auspicious nakshatra all day+1 Yoga Sadhya 04:50–13:57+1 Auspicious weekday+1 Auspicious tithi 04:50–07:160 Chaturmasya0 Dagdha Yoga (weekday and nakshatra) all day (cancelled by a stronger yoga)0 Hutashana Yoga 07:16–04:52 (11.08) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 07:16–04:52 (11.08) (cancelled by a stronger yoga)−1 Surya Dagdha tithi 07:16–04:52 (11.08)−1 Anandadi: Mudgara all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Dhwaja; cons: Mrityu Yoga (weekday and tithi), Visha Yoga (weekday and tithi) |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 04:52
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 09:33 more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 07:02 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 14:45 more |
| Karana | Taitila (movable) · until 09:33 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Tula (Libra) |
Changes during the day
| from 07:02 | nakshatra Swati |
|---|---|
| from 09:33 | tithi Shukla-saptami |
| from 09:33 | karana Gara |
| from 14:45 | yoga Shukla |
| from 22:34 | karana Vanija |
Sun and Moon
| Dawn | 04:07 |
|---|---|
| Sunrise | 04:52 |
| Noon | 12:34 |
| Sunset | 20:15 |
| End of twilight | 20:59 |
| Moonrise | 12:11 |
| Moonset | 22:18 |
| Day length | 15 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:02 | from 09:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (04:52–07:02) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (07:02–20:15) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 04:52–07:02
Mrityu Yoga (weekday and tithi) 04:52–09:33 Hutashana Yoga 09:33–04:54 (12.08) Visha Yoga (weekday and tithi) 09:33–04:54 (12.08)
Anandadi: Dhwaja 07:02–04:54 (12.08) Anandadi: Dhwanksha 04:52–07:02
- Surya Dagdha tithi: Shukla-shashti
Timings of the day
Favourable
| Brahma Muhurta | 03:43–04:18 |
|---|---|
| Abhijit Muhurta | 12:03–13:04 |
| Vijaya Muhurta | 15:07–16:09 |
| Godhuli | 20:15–20:33 |
| Pradosha | 20:15–21:59 |
| Nishitha | 00:17–00:52 (12.08) |
| Amrita Kalam | 23:49–01:36 (12.08) |
Unfavourable
| Rahu Kalam | 16:24–18:20 |
|---|---|
| Yamaganda | 08:43–10:38 |
| Gulika Kalam | 12:34–14:29 |
| Dur Muhurta | 07:57–08:58, 23:43–00:17 (12.08) |
| Varjyam | 13:13–14:59 |
Haircut and shaving
Cutting hair, shaving: average 04:52–05:24, 08:26–20:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 04:52–05:24, 08:26–20:15 |
|---|---|
| Cutting fingernails, cutting toenails | average 04:52–05:24, 08:26–20:15 |
| Bathing, washing hair | average 04:52–05:24, 08:26–20:15 |
Haircut factors: weekday Tuesday; nakshatra Chitra until 07:02, Swati from 07:02; tithi Shukla-shashti until 09:33, Shukla-saptami from 09:33; lagna Karka 04:52, Simha 05:24, Kanya 08:26, Tula 11:26, Vrischika 14:27, Dhanu 17:13, Makara 19:09
Effects of a haircut according to the Kalaprakashika: Chitra (until 07:02) — improvement of well-being; Swati (from 07:02) — relief from all suffering; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 04:52–14:45+1 Anandadi: Dhwaja 07:02–04:54 (12.08)+1 Auspicious nakshatra 04:52–07:02+1 Auspicious tithi 09:33–04:54 (12.08)0 Ravi Yoga 04:52–07:020 Chaturmasya0 Anandadi: Dhwanksha 04:52–07:02−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 04:52–09:33−2 Hutashana Yoga 09:33–04:54 (12.08)−2 Visha Yoga (weekday and tithi) 09:33–04:54 (12.08)−2 Mrityu Yoga (weekday and tithi) 04:52–09:33
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Prajapati; cons: Vishti (Bhadra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 04:54
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 11:27 more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 09:33 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 15:13 more |
| Karana | Vanija (movable) · until 11:27 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Tula (Libra) |
Changes during the day
| from 09:33 | nakshatra Vishakha |
|---|---|
| from 11:27 | tithi Shukla-ashtami |
| from 11:27 | karana Vishti |
| from 15:13 | yoga Brahma |
| from 00:11 (13.08) | karana Bava |
Sun and Moon
| Dawn | 04:10 |
|---|---|
| Sunrise | 04:54 |
| Noon | 12:34 |
| Sunset | 20:13 |
| End of twilight | 20:57 |
| Moonrise | 13:28 |
| Moonset | 22:29 |
| Day length | 15 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:33 | from 11:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (04:54–09:33) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (09:33–20:13) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 11:27–20:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 04:54–11:27
Hutashana Yoga 11:27–04:56 (13.08) Mrityu Yoga (weekday and tithi) 11:27–04:56 (13.08)
Anandadi: Prajapati 09:33–04:56 (13.08) Anandadi: Dhumra 04:54–09:33
- Bhadra in the netherworld: 11:27–00:11 (13.08); Bhadra Puchha 13:21–14:37; Bhadra Mukha 14:37–16:43
Timings of the day
Favourable
| Brahma Muhurta | 03:45–04:19 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:07–16:08 |
| Godhuli | 20:13–20:30 |
| Pradosha | 20:13–21:58 |
| Nishitha | 00:17–00:52 (13.08) |
| Amrita Kalam | 01:59–03:43 (13.08) |
Unfavourable
| Rahu Kalam | 12:33–14:28 |
|---|---|
| Yamaganda | 06:49–08:44 |
| Gulika Kalam | 10:38–12:33 |
| Dur Muhurta | 12:03–13:04 |
| Varjyam | 15:36–17:20 |
Haircut and shaving
Cutting hair, shaving: good 04:54–05:21, 08:22–09:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 04:54–05:21, 08:22–09:33 |
|---|---|
| Cutting fingernails, cutting toenails | good 04:54–05:21, 08:22–09:33 |
| Bathing, washing hair | good 04:54–05:21, 08:22–09:33 |
Haircut factors: weekday Wednesday; nakshatra Swati until 09:33, Vishakha from 09:33; tithi Shukla-saptami until 11:27, Shukla-ashtami from 11:27; lagna Karka 04:54, Simha 05:21, Kanya 08:22, Tula 11:22, Vrischika 14:23, Dhanu 17:09, Makara 19:05, Kumbha 20:11
Effects of a haircut according to the Kalaprakashika: Swati (until 09:33) — relief from all suffering; Vishakha (from 09:33) — loss of money; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 11:27–20:13: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 04:54–11:27+1 Anandadi: Prajapati 09:33–04:56 (13.08)+1 Auspicious nakshatra 04:54–09:33+1 Yoga Shukla 04:54–15:13+1 Auspicious weekday+1 Auspicious tithi 04:54–11:270 Chaturmasya−1 Ashtami 11:27–04:56 (13.08)−1 Anandadi: Dhumra 04:54–09:33−2 Hutashana Yoga 11:27–04:56 (13.08)−2 Mrityu Yoga (weekday and tithi) 11:27–04:56 (13.08)−2 Vishti (Bhadra) 11:27–00:11 (13.08)
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Brahma; auspicious time — after 12:45 |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Masik Durgashtami |
At sunrise 04:56
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 12:45 more |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 11:31 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 15:12 more |
| Karana | Bava (movable) · until 12:45 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Tula (Libra) |
Changes during the day
| from 11:31 | nakshatra Anuradha |
|---|---|
| from 12:45 | tithi Shukla-navami |
| from 12:45 | karana Balava |
| from 15:12 | yoga Indra |
| from 01:07 (14.08) | karana Kaulava |
Sun and Moon
| Dawn | 04:12 |
|---|---|
| Sunrise | 04:56 |
| Noon | 12:34 |
| Sunset | 20:11 |
| End of twilight | 20:54 |
| Moonrise | 14:47 |
| Moonset | 22:45 |
| Day length | 15 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:31 | from 12:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (04:56–11:31) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (11:31–20:11) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 11:27 (12.08)–12:45
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 11:31–04:58 (14.08) Sarvartha Siddhi Yoga 11:31–04:58 (14.08)
Krakacha Yoga 04:56–12:45 Visha Yoga (weekday and tithi) 04:56–12:45 Hutashana Yoga 12:45–04:58 (14.08) Mrityu Yoga (weekday and tithi) 12:45–04:58 (14.08)
Anandadi: Vardhamana 04:56–11:31 Anandadi: Ananda 11:31–04:58 (14.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:46–04:21 |
|---|---|
| Abhijit Muhurta | 12:03–13:04 |
| Vijaya Muhurta | 15:06–16:07 |
| Godhuli | 20:11–20:28 |
| Pradosha | 20:11–21:56 |
| Nishitha | 00:17–00:52 (14.08) |
| Amrita Kalam | 01:49–03:30 (14.08) |
Unfavourable
| Rahu Kalam | 14:28–16:22 |
|---|---|
| Yamaganda | 04:56–06:50 |
| Gulika Kalam | 08:44–10:39 |
| Dur Muhurta | 10:01–11:02, 16:07–17:08 |
| Varjyam | 15:43–17:24 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 11:31–12:45 |
Haircut factors: weekday Thursday; nakshatra Vishakha until 11:31, Anuradha from 11:31; tithi Shukla-ashtami until 12:45, Shukla-navami from 12:45; lagna Karka 04:56, Simha 05:17, Kanya 08:18, Tula 11:18, Vrischika 14:19, Dhanu 17:05, Makara 19:01, Kumbha 20:07
Effects of a haircut according to the Kalaprakashika: Vishakha (until 11:31) — loss of money; Anuradha (from 11:31) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 04:56–12:45: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 12:45–20:11: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:45
+3 Sarvartha Siddhi Yoga 11:31–04:58 (14.08)+2 Yoga Brahma 04:56–15:12+2 Ravi Yoga 11:31–04:58 (14.08)+1 Anandadi: Vardhamana 04:56–11:31+1 Auspicious weekday+1 Auspicious nakshatra 11:31–04:58 (14.08)0 Chaturmasya0 Hutashana Yoga 12:45–04:58 (14.08) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 12:45–04:58 (14.08) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 04:56–12:45 (cancelled by a stronger yoga)−1 Ashtami 04:56–12:45−3 Krakacha Yoga 04:56–12:45
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Indra; auspicious time — after 13:18 |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Varalakshmi Vrat |
At sunrise 04:58
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 13:18 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 12:45 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 14:35 more |
| Karana | Kaulava (movable) · until 13:18 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Vrischika (Scorpio) |
Changes during the day
| from 12:45 | nakshatra Jyestha |
|---|---|
| from 13:18 | tithi Shukla-dashami |
| from 13:18 | karana Taitila |
| from 14:35 | yoga Vaidhriti |
| from 01:15 (15.08) | karana Gara |
Sun and Moon
| Dawn | 04:14 |
|---|---|
| Sunrise | 04:58 |
| Noon | 12:34 |
| Sunset | 20:08 |
| End of twilight | 20:52 |
| Moonrise | 16:09 |
| Moonset | 23:08 |
| Day length | 15 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:45 | from 13:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (04:58–12:45) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (12:45–20:08) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Varalakshmi Vrat · Lakshmi
A fast and puja to Lakshmi, the “bestower of boons”, on the Friday before the full moon of Shravana. Married women pray for the well-being of the family; the vrat is especially widespread in South India.
Rule: by weekday
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 04:58–12:45 Ravi Yoga all day
Visha Yoga (weekday and tithi) 04:58–13:18 Dagdha Yoga (weekday and nakshatra) 12:45–05:00 (15.08) Hutashana Yoga 13:18–05:00 (15.08)
Anandadi: Chara 12:45–05:00 (15.08) Anandadi: Rakshasa 04:58–12:45
Timings of the day
Favourable
| Brahma Muhurta | 03:47–04:23 |
|---|---|
| Abhijit Muhurta | 12:03–13:03 |
| Vijaya Muhurta | 15:05–16:06 |
| Godhuli | 20:08–20:26 |
| Pradosha | 20:08–21:55 |
| Nishitha | 00:16–00:52 (15.08) |
| Amrita Kalam | 04:13–05:50 (15.08) |
Unfavourable
| Rahu Kalam | 10:39–12:33 |
|---|---|
| Yamaganda | 16:21–18:15 |
| Gulika Kalam | 06:51–08:45 |
| Dur Muhurta | 08:00–09:01, 13:03–14:04 |
| Varjyam | 18:27–20:04 |
Haircut and shaving
Cutting hair, shaving: average 13:18–14:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 13:18–14:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 13:18–14:35 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Anuradha until 12:45, Jyestha from 12:45; tithi Shukla-navami until 13:18, Shukla-dashami from 13:18; lagna Karka 04:58, Simha 05:13, Kanya 08:14, Tula 11:14, Vrischika 14:15, Dhanu 17:01, Makara 18:57, Kumbha 20:03
Effects of a haircut according to the Kalaprakashika: Anuradha (until 12:45) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 12:45) — loss (reduction) of landed property (real estate); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 04:58–13:18: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 14:35–20:08: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 13:18
+3 Sarvartha Siddhi Yoga 04:58–12:45+2 Yoga Indra 04:58–14:35+2 Ravi Yoga all day+1 Auspicious nakshatra 04:58–12:45+1 Auspicious weekday0 Anandadi: Chara 12:45–05:00 (15.08)0 Auspicious tithi 13:18–05:00 (15.08)0 Chaturmasya0 Dagdha Yoga (weekday and nakshatra) 12:45–05:00 (15.08) (cancelled by a stronger yoga)0 Hutashana Yoga 13:18–05:00 (15.08) (cancelled by a stronger yoga)0 Visha Yoga (weekday and tithi) 04:58–13:18 (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 12:45–05:00 (15.08)−1 Anandadi: Rakshasa 04:58–12:45−1 Vaidhriti 14:35–05:00 (15.08)−2 Rikta tithi 04:58–13:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Sankranti day |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Simha Sankranti |
At sunrise 05:00
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 13:00 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 13:10 more Gandamula |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 13:18 more |
| Karana | Gara (movable) · until 13:00 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Karka (Cancer), Moon: Vrischika (Scorpio) |
Changes during the day
| from 13:00 | tithi Shukla-ekadashi |
|---|---|
| from 13:00 | karana Vanija |
| from 13:10 | nakshatra Mula |
| from 13:18 | yoga Vishkambha |
| from 00:32 (16.08) | karana Vishti |
Sun and Moon
| Dawn | 04:16 |
|---|---|
| Sunrise | 05:00 |
| Noon | 12:34 |
| Sunset | 20:06 |
| End of twilight | 20:49 |
| Moonrise | 17:29 |
| Moonset | 23:44 |
| Day length | 15 h 06 min |
Sky
| Simha Sankranti | 15:15 — the Sun enters Simha (Leo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:00–13:10) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (13:10–20:06) is good for sowing, for root crops.
Festivals and periods
Simha Sankranti · Surya
The Sun enters the sidereal sign of Leo; in Kerala the month of Chingam begins — the Malayalam New Year.
Rule: by the moment of Sankranti, 08:51–15:15
on the day the Sun enters the sign
- Chaturmasya
Muhurta
Ravi Yoga 05:00–13:10 Ravi Yoga 15:15–05:02 (16.08)
Mrityu Yoga (weekday and tithi) 05:00–13:00 Hutashana Yoga 13:00–05:02 (16.08)
Anandadi: Musala 05:00–13:10 Anandadi: Gada 13:10–05:02 (16.08)
- Bhadra in the netherworld: 00:32–11:51 (16.08); Bhadra Puchha 05:00–06:08 (16.08); Bhadra Mukha 06:08–08:02 (16.08)
- Gandanta (nakshatra): 07:08–19:08
- Gandanta (tithi): 12:36–13:23
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 03:49–04:24 |
|---|---|
| Abhijit Muhurta | 12:03–13:03 |
| Vijaya Muhurta | 15:04–16:04 |
| Godhuli | 20:06–20:24 |
| Pradosha | 20:06–21:53 |
| Nishitha | 00:16–00:52 (16.08) |
| Amrita Kalam | 04:13–05:50 |
Unfavourable
| Rahu Kalam | 08:46–10:40 |
|---|---|
| Yamaganda | 14:26–16:19 |
| Gulika Kalam | 05:00–06:53 |
| Dur Muhurta | 05:00–06:00, 06:00–07:00 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 08:10–16:57, 18:53–19:59 |
Haircut factors: weekday Saturday; nakshatra Jyestha until 13:10, Mula from 13:10; tithi Shukla-dashami until 13:00, Shukla-ekadashi from 13:00; lagna Karka 05:00, Simha 05:09, Kanya 08:10, Tula 11:10, Vrischika 14:11, Dhanu 16:57, Makara 18:53, Kumbha 19:59
Effects of a haircut according to the Kalaprakashika: Jyestha (until 13:10) — loss (reduction) of landed property (real estate); Mula (from 13:10) — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 15:15 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Vaidhriti 05:00–13:18: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti, Sankranti day
+2 Ravi Yoga 05:00–13:10+1 Auspicious tithi 05:00–13:00+1 Ravi Yoga 15:15–05:02 (16.08)0 Chaturmasya0 Hutashana Yoga 13:00–05:02 (16.08) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:00–13:00 (cancelled by a stronger yoga)−1 Anandadi: Musala 05:00–13:10−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−1 Fierce or sharp nakshatra 05:00–13:10−3 Vaidhriti 05:00–13:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 12:44 |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Shravana Putrada Ekadashi (Pavitra) |
At sunrise 05:02
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 11:51 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 12:44 more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 11:20 more |
| Karana | Vishti (movable, inauspicious) · until 11:51 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:20 | yoga Priti |
|---|---|
| from 11:51 | tithi Shukla-dvadashi |
| from 11:51 | karana Bava |
| from 12:44 | nakshatra Purva-Ashadha |
| from 22:58 | karana Balava |
Sun and Moon
| Dawn | 04:19 |
|---|---|
| Sunrise | 05:02 |
| Noon | 12:33 |
| Sunset | 20:04 |
| End of twilight | 20:46 |
| Moonrise | 18:37 |
| Moonset | none |
| Day length | 15 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 1, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:51 | from 12:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:02–12:44) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (12:44–20:04) is good for root crops.
- Vishti Karana (Bhadra) 05:02–11:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shravana Putrada Ekadashi (Pavitra) · Vishnu
The Ekadashi of the bright half of Shravana: the fast is observed for the birth and well-being of children, and Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 13:00 (15.08)–11:51
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:03–08:03 (17.08)
- Chaturmasya
Muhurta
Ravi Yoga 05:02–12:44 Sarvartha Siddhi Yoga 05:02–12:44 Siddha Yoga (weekday and nakshatra) 05:02–12:44
Mrityu Yoga (weekday and tithi) 05:02–11:51 Dagdha Yoga (weekday and tithi) 11:51–05:03 (17.08) Hutashana Yoga 11:51–05:03 (17.08) Krakacha Yoga 11:51–05:03 (17.08)
Anandadi: Siddhi 05:02–12:44 Anandadi: Shubha 12:44–05:03 (17.08)
- Bhadra in the netherworld: 00:32–11:51; Bhadra Puchha 05:00–06:08; Bhadra Mukha 06:08–08:02
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 03:50–04:26 |
|---|---|
| Abhijit Muhurta | 12:03–13:03 |
| Vijaya Muhurta | 15:03–16:03 |
| Godhuli | 20:04–20:22 |
| Pradosha | 20:04–21:52 |
| Nishitha | 00:16–00:52 (17.08) |
| Amrita Kalam | 06:27–08:01 |
Unfavourable
| Rahu Kalam | 18:11–20:04 |
|---|---|
| Yamaganda | 12:33–14:25 |
| Gulika Kalam | 16:18–18:11 |
| Dur Muhurta | 18:03–19:04 |
| Varjyam | 11:10–12:44, 21:50–23:21 |
Haircut and shaving
Cutting hair, shaving: average 08:06–11:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:06–11:51 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 08:06–11:51 |
| Bathing, washing hair | average 08:06–11:51, 12:44–16:53, 18:49–19:55 |
Haircut factors: weekday Sunday; nakshatra Mula until 12:44, Purva-Ashadha from 12:44; tithi Shukla-ekadashi until 11:51, Shukla-dvadashi from 11:51; lagna Karka 05:02, Simha 05:05, Kanya 08:06, Tula 11:06, Vrischika 14:07, Dhanu 16:53, Makara 18:49, Kumbha 19:55
Effects of a haircut according to the Kalaprakashika: Mula (until 12:44) — ruin of the family; Purva-Ashadha (from 12:44) — ruin of the family; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 12:44
+3 Sarvartha Siddhi Yoga 05:02–12:44+2 Ravi Yoga 05:02–12:44+1 Anandadi: Siddhi 05:02–12:44+1 Auspicious tithi 05:02–11:51+1 Siddha Yoga (weekday and nakshatra) 05:02–12:44+1 Yoga Priti 11:20–05:03 (17.08)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 11:51–05:03 (17.08) (cancelled by a stronger yoga)0 Hutashana Yoga 11:51–05:03 (17.08) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:02–11:51 (cancelled by a stronger yoga)−1 Vishti (Bhadra) 05:02–11:51−1 Fierce or sharp nakshatra 05:02–12:44−3 Krakacha Yoga 11:51–05:03 (17.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Utpata, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Soma Pradosha · Shravana Somvar |
At sunrise 05:03
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 09:53 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 11:30 more |
| Yoga | Priti (“love, affection”, auspicious) · until 08:42 more |
| Karana | Balava (movable) · until 09:53 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:42 | yoga Ayushman |
|---|---|
| from 09:53 | tithi Shukla-triodashi |
| from 09:53 | karana Kaulava |
| from 11:30 | nakshatra Uttara-Ashadha |
| from 20:39 | karana Taitila |
Sun and Moon
| Dawn | 04:21 |
|---|---|
| Sunrise | 05:03 |
| Noon | 12:33 |
| Sunset | 20:01 |
| End of twilight | 20:44 |
| Moonrise | 19:29 |
| Moonset | 00:39 |
| Day length | 14 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:53 | from 11:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:03–11:30) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (11:30–20:01) is good for sowing.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:01–21:50
the tithi covers the decisive time on this day only
Shravana Somvar · Shiva
A Monday of the month of Shravana (here by the purnimanta reckoning, as in North India): a fast and abhisheka of Shiva with water and milk — special worship in the month of Shiva.
Rule: by weekday
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:03–09:53
Anandadi: Utpata 05:03–11:30 Anandadi: Mrityu 11:30–04:07 (18.08) Anandadi: Kana 04:07–05:05 (18.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:52–04:27 |
|---|---|
| Abhijit Muhurta | 12:03–13:02 |
| Vijaya Muhurta | 15:02–16:02 |
| Godhuli | 20:01–20:20 |
| Pradosha | 20:01–21:50 |
| Nishitha | 00:15–00:52 (18.08) |
| Amrita Kalam | 06:57–08:28, 03:42–05:10 (18.08) |
Unfavourable
| Rahu Kalam | 06:56–08:48 |
|---|---|
| Yamaganda | 10:40–12:32 |
| Gulika Kalam | 14:25–16:17 |
| Dur Muhurta | 13:02–14:02, 16:02–17:02 |
| Varjyam | 18:52–20:20 |
Haircut and shaving
Cutting hair, shaving: good 11:30–14:03, 18:45–19:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 11:30–14:03, 18:45–19:51 |
|---|---|
| Cutting fingernails | average 08:02–20:01 |
| Cutting toenails | good 11:30–14:03, 18:45–19:51 |
| Bathing, washing hair | good 08:02–16:50, 18:45–19:51 |
Haircut factors: weekday Monday; nakshatra Purva-Ashadha until 11:30, Uttara-Ashadha from 11:30; tithi Shukla-dvadashi until 09:53, Shukla-triodashi from 09:53; lagna Simha 05:03, Kanya 08:02, Tula 11:02, Vrischika 14:03, Dhanu 16:50, Makara 18:45, Kumbha 19:51
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 11:30) — ruin of the family; Uttara-Ashadha (from 11:30) — improved health; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata
+1 Yoga Priti 05:03–08:42+1 Auspicious weekday+1 Auspicious tithi 09:53–05:05 (18.08)+1 Auspicious nakshatra 11:30–05:05 (18.08)0 Chaturmasya−1 Fierce or sharp nakshatra 05:03–11:30−2 Mrityu Yoga (weekday and tithi) 05:03–09:53−3 Anandadi: Utpata 05:03–11:30
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Dagdha Yoga (weekday and nakshatra) |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Onam (Thiruvonam) |
At sunrise 05:05
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 07:14 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 09:35 more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 05:30 more |
| Karana | Taitila (movable) · until 07:14 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 05:30 | yoga Saubhagya |
|---|---|
| from 07:14 | tithi Shukla-chaturdashi (kshaya: not present at any sunrise) |
| from 07:14 | karana Gara |
| from 09:35 | nakshatra Shravana |
| from 17:42 | karana Vanija |
| from 01:50 (19.08) | yoga Shobhana |
| from 04:02 (19.08) | tithi Purnima |
| from 04:02 (19.08) | karana Vishti |
Sun and Moon
| Dawn | 04:23 |
|---|---|
| Sunrise | 05:05 |
| Noon | 12:33 |
| Sunset | 19:59 |
| End of twilight | 20:41 |
| Moonrise | 20:04 |
| Moonset | 01:56 |
| Day length | 14 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:14 | from 09:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:05–09:35) is good for sowing.
- According to the Kalaprakashika, Shravana (09:35–19:59) is good for sowing.
- Shukla-chaturdashi 07:14–19:59: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Onam (Thiruvonam) · Vamana and King Mahabali
The main festival of Kerala — the return of the good King Mahabali, whom Vamana sent to the netherworld. It is celebrated on the day of the Thiruvonam (Shravana) nakshatra in the solar month of Chingam: pookalam flower carpets, the Onasadya feast and boat races.
Rule: nakshatra 6 ghatis after sunrise, 07:30
the tithi does not cover the decisive time on either day — the day it begins is chosen
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:05–07:14 Ravi Yoga 09:35–05:07 (19.08)
Dagdha Yoga (weekday and nakshatra) 05:05–09:35
Anandadi: Padma 05:05–11:02 Anandadi: Lumbaka 11:02–05:07 (19.08)
- Bhadra in the netherworld: 04:02–14:17 (19.08); Bhadra Puchha 10:41–11:42 (19.08); Bhadra Mukha 11:42–13:24 (19.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:53–04:29 |
|---|---|
| Abhijit Muhurta | 12:02–13:02 |
| Vijaya Muhurta | 15:01–16:01 |
| Godhuli | 19:59–20:17 |
| Pradosha | 19:59–21:49 |
| Nishitha | 00:15–00:51 (19.08) |
| Amrita Kalam | 03:42–05:10, 21:48–23:14 |
Unfavourable
| Rahu Kalam | 16:16–18:07 |
|---|---|
| Yamaganda | 08:49–10:41 |
| Gulika Kalam | 12:32–14:24 |
| Dur Muhurta | 08:04–09:04, 23:38–00:15 (19.08) |
| Varjyam | 13:11–14:37 |
Haircut and shaving
Cutting hair, shaving: average 05:05–07:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:05–07:14 |
|---|---|
| Cutting fingernails | bad throughout the daytime |
| Cutting toenails | average 05:05–07:14 |
| Bathing, washing hair | average 05:05–07:14, 07:58–16:46, 18:41–19:47 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Ashadha until 09:35, Shravana from 09:35; tithi Shukla-triodashi until 07:14, Shukla-chaturdashi from 07:14; lagna Simha 05:05, Kanya 07:58, Tula 10:58, Vrischika 14:00, Dhanu 16:46, Makara 18:41, Kumbha 19:47
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 09:35) — improved health; Shravana (from 09:35) — bodily development (physical growth); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 07:14–19:59: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 09:35–05:07 (19.08)+1 Anandadi: Padma 05:05–11:02+1 Auspicious nakshatra 05:05–09:35+1 Yoga Ayushman 05:05–05:30+1 Auspicious tithi 05:05–07:140 Chaturmasya0 Siddha Yoga (weekday and tithi) 05:05–07:14 (cancelled by a stronger yoga)−1 Anandadi: Lumbaka 11:02–05:07 (19.08)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 07:14–04:02 (19.08)−2 Kshaya tithi−3 Dagdha Yoga (weekday and nakshatra) 05:05–09:35
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Mitra, Auspicious nakshatra; cons: Dagdha Yoga (weekday and nakshatra), Vishti (Bhadra) |
|---|---|
| Month | Shravana (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Raksha Bandhan · Shravana Purnima (Narali Purnima) |
At sunrise 05:07
| Tithi | 15Purnima (Purna, Vishvedevas) · until 00:28 (20.08) more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 07:08 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 21:50 more |
| Karana | Vishti (movable, inauspicious) · until 14:17 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 07:08 | nakshatra Dhanishtha |
|---|---|
| from 14:17 | karana Bava |
| from 21:50 | yoga Atiganda |
| from 00:28 (20.08) | tithi Krishna-pratipat |
| from 00:28 (20.08) | karana Balava |
| from 04:21 (20.08) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 04:25 |
|---|---|
| Sunrise | 05:07 |
| Noon | 12:33 |
| Sunset | 19:57 |
| End of twilight | 20:39 |
| Moonrise | 20:27 |
| Moonset | 03:28 |
| Day length | 14 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:07–07:08) is good for sowing.
- Vishti Karana (Bhadra) 05:07–14:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Raksha Bandhan
Sisters tie a rakhi — a protective thread — on their brothers’ wrists and receive a promise of protection. The rite is performed in the afternoon (Aparahna), and always outside Bhadra. Upakarma, the changing of the sacred thread by brahmins, falls on the same day.
Rule: aparahna vyapini: the 4th fifth of the daytime, 14:17–16:59
on the second day the tithi lasts long enough — the second day is chosen
Shravana Purnima (Narali Purnima) · Chandra (the Moon)
The full moon of Shravana: Raksha Bandhan, Upakarma (renewal of the sacred thread by Brahmins) and Narali Purnima among the fishing communities of the west coast.
Rule: udaya vyapini: tithi at sunrise, tithi 04:02–00:28 (20.08)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 05:07–07:08
Dagdha Yoga (weekday and nakshatra) 07:08–04:21 (20.08) Samvartaka Yoga 00:28–05:09 (20.08)
Anandadi: Chhatra 05:07–07:08 Anandadi: Mitra 07:08–04:21 (20.08) Anandadi: Manasa 04:21–05:09 (20.08)
- Bhadra in the netherworld: 04:02–14:17; Bhadra Puchha 10:41–11:42; Bhadra Mukha 11:42–13:24
- Dosha-free Panchaka: 17:46–17:30 (23.08)
- Gandanta (tithi): 00:07–00:48 (20.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:54–04:31 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 15:00–16:00 |
| Godhuli | 19:57–20:15 |
| Pradosha | 19:57–21:47 |
| Nishitha | 00:15–00:51 (20.08) |
| Amrita Kalam | 19:09–20:34 |
Unfavourable
| Rahu Kalam | 12:32–14:23 |
|---|---|
| Yamaganda | 06:59–08:50 |
| Gulika Kalam | 10:41–12:32 |
| Dur Muhurta | 12:02–13:02 |
| Varjyam | 10:40–12:05 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 07:54–16:42, 18:37–19:43 |
Haircut factors: weekday Wednesday; nakshatra Shravana until 07:08, Dhanishtha from 07:08; tithi Purnima; lagna Simha 05:07, Kanya 07:54, Tula 10:54, Vrischika 13:56, Dhanu 16:42, Makara 18:37, Kumbha 19:43
Effects of a haircut according to the Kalaprakashika: Shravana (until 07:08) — bodily development (physical growth); Dhanishtha (from 07:08) — longevity (increased vitality); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:07–19:57: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Mitra 07:08–04:21 (20.08)+1 Auspicious nakshatra 05:07–07:08+1 Yoga Shobhana 05:07–21:50+1 Auspicious weekday0 Ravi Yoga 05:07–07:080 Chaturmasya0 Panchaka 17:46–05:09 (20.08)−2 Vishti (Bhadra) 05:07–14:17−3 Dagdha Yoga (weekday and nakshatra) 07:08–04:21 (20.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Panchaka, Anandadi: Vajra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 05:09
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 20:42 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 01:23 (21.08) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 17:39 more |
| Karana | Balava (movable) · until 10:36 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 10:36 | karana Kaulava |
|---|---|
| from 17:39 | yoga Sukarma |
| from 20:42 | tithi Krishna-dvitya |
| from 20:42 | karana Taitila |
| from 01:23 (21.08) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 04:27 |
|---|---|
| Sunrise | 05:09 |
| Noon | 12:32 |
| Sunset | 19:54 |
| End of twilight | 20:36 |
| Moonrise | 20:44 |
| Moonset | 05:07 |
| Day length | 14 h 44 min |
Sky
| Full moon (Purnima) | 00:28 |
|---|
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:09–19:54) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Anandadi: Vajra 05:09–01:23 (21.08) Anandadi: Mudgara 01:23–05:11 (21.08)
- Dosha-free Panchaka: 17:46 (19.08)–17:30 (23.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:56–04:32 |
|---|---|
| Abhijit Muhurta | 12:02–13:01 |
| Vijaya Muhurta | 14:59–15:58 |
| Godhuli | 19:54–20:13 |
| Pradosha | 19:54–21:46 |
| Nishitha | 00:14–00:51 (21.08) |
| Amrita Kalam | 19:05–20:29 |
Unfavourable
| Rahu Kalam | 14:22–16:13 |
|---|---|
| Yamaganda | 05:09–07:00 |
| Gulika Kalam | 08:51–10:41 |
| Dur Muhurta | 10:04–11:03, 15:58–16:57 |
| Varjyam | 10:39–12:04 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 07:50–16:38, 18:33–19:39 |
Haircut factors: weekday Thursday; nakshatra Shatabhisha; tithi Krishna-pratipat; lagna Simha 05:09, Kanya 07:50, Tula 10:50, Vrischika 13:52, Dhanu 16:38, Makara 18:33, Kumbha 19:39
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 05:09–01:23 (21.08)+1 Auspicious weekday+1 Auspicious tithi 05:09–20:420 Yoga Sukarma 17:39–05:11 (21.08)0 Chaturmasya−1 Anandadi: Vajra 05:09–01:23 (21.08)−1 Panchaka all day
| Summary | Ordinary day — pros: Yoga Sukarma, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 05:11
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 16:56 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 22:29 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 13:27 more |
| Karana | Taitila (movable) · until 06:49 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:49 | karana Gara |
|---|---|
| from 13:27 | yoga Dhriti |
| from 16:56 | tithi Krishna-tritya |
| from 16:56 | karana Vanija |
| from 22:29 | nakshatra Uttara-Bhadra |
| from 03:07 (22.08) | karana Vishti |
Sun and Moon
| Dawn | 04:30 |
|---|---|
| Sunrise | 05:11 |
| Noon | 12:32 |
| Sunset | 19:52 |
| End of twilight | 20:33 |
| Moonrise | 20:57 |
| Moonset | 06:46 |
| Day length | 14 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 13, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:11–19:52) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:11–16:56 Ashubha Yoga (tithi and nakshatra) 22:29–05:13 (22.08)
Anandadi: Dhwaja 22:29–05:13 (22.08) Anandadi: Dhwanksha 05:11–22:29
- Bhadra on earth: 03:07–13:21 (22.08); Bhadra Puchha 09:47–10:48 (22.08); Bhadra Mukha 10:48–12:30 (22.08)
- Dosha-free Panchaka: 17:46 (19.08)–17:30 (23.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:57–04:34 |
|---|---|
| Abhijit Muhurta | 12:02–13:01 |
| Vijaya Muhurta | 14:58–15:57 |
| Godhuli | 19:52–20:11 |
| Pradosha | 19:52–21:44 |
| Nishitha | 00:14–00:51 (22.08) |
| Amrita Kalam | 15:27–16:51 |
Unfavourable
| Rahu Kalam | 10:41–12:32 |
|---|---|
| Yamaganda | 16:12–18:02 |
| Gulika Kalam | 07:01–08:51 |
| Dur Muhurta | 08:07–09:06, 13:01–14:00 |
| Varjyam | 07:01–08:25 |
Haircut and shaving
Cutting hair, shaving: average 07:46–13:48, 16:56–19:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:46–13:48, 16:56–19:52 |
|---|---|
| Cutting fingernails | average 07:46–13:48, 18:29–19:36 |
| Cutting toenails | average 07:46–13:48, 16:56–19:52 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Purva-Bhadra; tithi Krishna-dvitya until 16:56, Krishna-tritya from 16:56; lagna Simha 05:11, Kanya 07:46, Tula 10:46, Vrischika 13:48, Dhanu 16:34, Makara 18:29, Kumbha 19:36
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sukarma 05:11–13:27+1 Auspicious weekday+1 Auspicious tithi 05:11–16:560 Chaturmasya−1 Anandadi: Dhwanksha 05:11–22:29−1 Panchaka all day−1 Fierce or sharp nakshatra 05:11–22:29−2 Mrityu Yoga (weekday and tithi) 05:11–16:56
| Summary | Avoid starting important matters — Bhadra on earth, Ashubha Yoga (tithi and nakshatra) |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Kajari Teej · Sankashti Chaturthi (Heramba) |
At sunrise 05:13
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 13:21 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 19:48 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 09:22 more |
| Karana | Vishti (movable, inauspicious) · until 13:21 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 09:22 | yoga Shula |
|---|---|
| from 13:21 | tithi Krishna-chaturti |
| from 13:21 | karana Bava |
| from 19:48 | nakshatra Revati |
| from 23:41 | karana Balava |
Sun and Moon
| Dawn | 04:32 |
|---|---|
| Sunrise | 05:13 |
| Noon | 12:32 |
| Sunset | 19:49 |
| End of twilight | 20:31 |
| Moonrise | 21:08 |
| Moonset | 08:22 |
| Day length | 14 h 36 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:21 | from 19:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:13–19:48) is good for sowing.
- According to the Kalaprakashika, Revati (19:48–19:49) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:13–13:21: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kajari Teej · Parvati (Gauri)
A women’s festival of North India: a fast for marital happiness, worship of Parvati and the neem tree, and kajari songs.
Rule: udaya vyapini: tithi at sunrise, tithi 16:56 (21.08)–13:21
the tithi covers the decisive time on this day only
Sankashti Chaturthi (Heramba) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 21:08
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 13:21–05:15 (23.08)
Ashubha Yoga (tithi and nakshatra) 05:13–13:21 Dagdha Yoga (weekday and nakshatra) 19:48–05:15 (23.08)
Anandadi: Prajapati 19:48–05:15 (23.08) Anandadi: Dhumra 05:13–19:48
- Bhadra on earth: 03:07–13:21; Bhadra Puchha 09:47–10:48; Bhadra Mukha 10:48–12:30
- Dosha-free Panchaka: 17:46 (19.08)–17:30 (23.08)
Timings of the day
Favourable
| Brahma Muhurta | 03:58–04:36 |
|---|---|
| Abhijit Muhurta | 12:02–13:01 |
| Vijaya Muhurta | 14:57–15:56 |
| Godhuli | 19:49–20:08 |
| Pradosha | 19:49–21:43 |
| Nishitha | 00:13–00:51 (23.08) |
| Amrita Kalam | 15:32–16:57 |
Unfavourable
| Rahu Kalam | 08:52–10:42 |
|---|---|
| Yamaganda | 14:21–16:10 |
| Gulika Kalam | 05:13–07:03 |
| Dur Muhurta | 05:13–06:12, 06:12–07:10 |
| Varjyam | 07:00–08:26 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:13–16:30, 18:25–19:32 |
Haircut factors: weekday Saturday; nakshatra Uttara-Bhadra until 19:48, Revati from 19:48; tithi Krishna-tritya until 13:21, Krishna-chaturti from 13:21; lagna Simha 05:13, Kanya 07:42, Tula 10:42, Vrischika 13:44, Dhanu 16:30, Makara 18:25, Kumbha 19:32
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 19:48) — a good life; Revati (from 19:48) — increase in property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 13:21–19:49: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:13–13:21: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth, Ashubha Yoga (tithi and nakshatra)
+1 Auspicious nakshatra 05:13–19:48+1 Yoga Dhriti 05:13–09:22+1 Auspicious tithi 05:13–13:210 Chaturmasya0 Anandadi: Prajapati 19:48–05:15 (23.08)0 Siddha Yoga (weekday and tithi) 13:21–05:15 (23.08) (cancelled by a stronger yoga)0 Dagdha Yoga (weekday and nakshatra) 19:48–05:15 (23.08)0 Yoga Shula 09:22–11:03−1 Rikta tithi 13:21–05:15 (23.08)−1 Anandadi: Dhumra 05:13–19:48−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Ashubha Yoga (tithi and nakshatra) 05:13–13:21−3 Bhadra on earth 05:13–13:21
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Vardhamana, Auspicious nakshatra; cons: Visha Yoga (weekday and tithi), Rikta tithi |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 05:15
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 10:06 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 17:30 more Gandamula |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 05:32 more |
| Karana | Balava (movable) · until 10:06 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 05:32 | yoga Ganda |
|---|---|
| from 10:06 | tithi Krishna-panchami |
| from 10:06 | karana Kaulava |
| from 17:30 | nakshatra Ashwini |
| from 20:40 | karana Taitila |
| from 02:06 (24.08) | yoga Vriddhi |
Sun and Moon
| Dawn | 04:34 |
|---|---|
| Sunrise | 05:15 |
| Noon | 12:32 |
| Sunset | 19:47 |
| End of twilight | 20:28 |
| Moonrise | 21:19 |
| Moonset | 09:56 |
| Day length | 14 h 31 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:06 | from 17:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:15–17:30) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 17:30–05:17 (24.08)
Visha Yoga (weekday and tithi) 05:15–10:06
Anandadi: Vardhamana 05:15–17:30 Anandadi: Ananda 17:30–05:17 (24.08)
- Dosha-free Panchaka: 17:46 (19.08)–17:30
- Gandanta (nakshatra): 12:02–23:00
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:00–04:37 |
|---|---|
| Abhijit Muhurta | 12:02–13:00 |
| Vijaya Muhurta | 14:56–15:54 |
| Godhuli | 19:47–20:06 |
| Pradosha | 19:47–21:41 |
| Nishitha | 00:13–00:51 (24.08) |
| Amrita Kalam | 15:20–16:46 |
Unfavourable
| Rahu Kalam | 17:58–19:47 |
|---|---|
| Yamaganda | 12:31–14:20 |
| Gulika Kalam | 16:09–17:58 |
| Dur Muhurta | 17:51–18:49 |
| Varjyam | 06:39–08:06 |
Haircut and shaving
Cutting hair, shaving: average 10:06–19:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 10:06–19:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 10:06–19:47 |
| Bathing, washing hair | average 07:38–19:47 |
Haircut factors: weekday Sunday; nakshatra Revati until 17:30, Ashwini from 17:30; tithi Krishna-chaturti until 10:06, Krishna-panchami from 10:06; lagna Simha 05:15, Kanya 07:38, Tula 10:38, Vrischika 13:40, Dhanu 16:26, Makara 18:21, Kumbha 19:28
Effects of a haircut according to the Kalaprakashika: Revati (until 17:30) — increase in property; Ashwini (from 17:30) — joy; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:15–10:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Vardhamana 05:15–17:30+1 Auspicious nakshatra 05:15–17:30+1 Auspicious tithi 10:06–05:17 (24.08)0 Sarvartha Siddhi Yoga 17:30–05:17 (24.08)0 Chaturmasya0 Yoga Ganda 05:32–07:36−1 Panchaka 05:15–17:30−2 Rikta tithi 05:15–10:06−2 Visha Yoga (weekday and tithi) 05:15–10:06
| Summary | Avoid starting important matters — Kshaya tithi, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 05:17
| Tithi | 5Krishna-panchami (Purna, Soma) · until 07:21 more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 15:44 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 23:07 more |
| Karana | Taitila (movable) · until 07:21 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 07:21 | tithi Krishna-shashti (kshaya: not present at any sunrise) |
|---|---|
| from 07:21 | karana Gara |
| from 15:44 | nakshatra Bharani |
| from 18:11 | karana Vanija |
| from 23:07 | yoga Dhruva |
| from 05:10 (25.08) | tithi Krishna-saptami |
| from 05:10 (25.08) | karana Vishti |
Sun and Moon
| Dawn | 04:36 |
|---|---|
| Sunrise | 05:17 |
| Noon | 12:31 |
| Sunset | 19:45 |
| End of twilight | 20:25 |
| Moonrise | 21:31 |
| Moonset | 11:28 |
| Day length | 14 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:21 | from 15:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (15:44–19:45) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 15:44–05:19 (25.08)
Hutashana Yoga 07:21–05:10 (25.08) Visha Yoga (weekday and tithi) 07:21–05:10 (25.08) Mrityu Yoga (weekday and tithi) 05:10–05:19 (25.08)
Anandadi: Chara 15:44–05:19 (25.08) Anandadi: Rakshasa 05:17–15:44
- Bhadra in heaven: 05:10–16:20 (25.08); Bhadra Puchha 09:40–10:47 (25.08); Bhadra Mukha 10:47–12:40 (25.08)
- Gandanta (tithi): 06:59–07:42
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:01–04:39 |
|---|---|
| Abhijit Muhurta | 12:02–13:00 |
| Vijaya Muhurta | 14:55–15:53 |
| Godhuli | 19:45–20:04 |
| Pradosha | 19:45–21:39 |
| Nishitha | 00:13–00:51 (25.08) |
| Amrita Kalam | 09:03–10:32 |
Unfavourable
| Rahu Kalam | 07:06–08:54 |
|---|---|
| Yamaganda | 10:42–12:31 |
| Gulika Kalam | 14:19–16:08 |
| Dur Muhurta | 13:00–13:58, 15:53–16:51 |
| Varjyam | 12:01–13:30, 00:52–02:23 (25.08) |
Haircut and shaving
Cutting hair, shaving: average 05:17–15:44, 18:17–19:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:17–15:44, 18:17–19:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:17–15:44, 18:17–19:24 |
| Bathing, washing hair | good 07:34–15:44 |
Haircut factors: weekday Monday; nakshatra Ashwini until 15:44, Bharani from 15:44; tithi Krishna-panchami until 07:21, Krishna-shashti from 07:21; lagna Simha 05:17, Kanya 07:34, Tula 10:35, Vrischika 13:36, Dhanu 16:22, Makara 18:17, Kumbha 19:24
Effects of a haircut according to the Kalaprakashika: Ashwini (until 15:44) — joy; Bharani (from 15:44) — facing death (dangers); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Auspicious nakshatra 05:17–15:44+1 Yoga Vriddhi 05:17–23:07+1 Auspicious weekday+1 Auspicious tithi 05:17–07:21+1 Ravi Yoga 15:44–05:19 (25.08)0 Anandadi: Chara 15:44–05:19 (25.08)0 Chaturmasya0 Fierce or sharp nakshatra 15:44–05:19 (25.08)−1 Anandadi: Rakshasa 05:17–15:44−2 Hutashana Yoga 07:21–05:10 (25.08)−2 Visha Yoga (weekday and tithi) 07:21–05:10 (25.08)−2 Kshaya tithi
| Summary | Ordinary day — pros: Ravi Yoga, Sarvartha Siddhi Yoga; cons: Vishti (Bhadra), Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 05:19
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 03:39 (26.08) more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 14:35 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 20:40 more |
| Karana | Vishti (movable, inauspicious) · until 16:20 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 14:35 | nakshatra Krittika |
|---|---|
| from 16:20 | karana Bava |
| from 20:40 | yoga Vyaghata |
| from 03:39 (26.08) | tithi Krishna-ashtami |
| from 03:39 (26.08) | karana Balava |
Sun and Moon
| Dawn | 04:38 |
|---|---|
| Sunrise | 05:19 |
| Noon | 12:31 |
| Sunset | 19:42 |
| End of twilight | 20:22 |
| Moonrise | 21:46 |
| Moonset | 12:59 |
| Day length | 14 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:19–14:35) is good for root crops.
- According to the Kalaprakashika, Krittika (14:35–19:42) is good for root crops.
- Vishti Karana (Bhadra) 05:19–16:20: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:19–14:35 Tripushkar Yoga 14:35–03:39 (26.08) Sarvartha Siddhi Yoga 14:35–05:21 (26.08) Siddha Yoga (weekday and tithi) 03:39–05:21 (26.08)
Hutashana Yoga 05:19–03:39 (26.08) Visha Yoga (weekday and tithi) 05:19–03:39 (26.08) Jwalamukhi Yoga 03:39–05:21 (26.08)
Anandadi: Musala 05:19–14:35 Anandadi: Gada 14:35–05:21 (26.08)
- Bhadra in heaven: 05:10–16:20; Bhadra Puchha 09:40–10:47; Bhadra Mukha 10:47–12:40
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:02–04:41 |
|---|---|
| Abhijit Muhurta | 12:02–12:59 |
| Vijaya Muhurta | 14:54–15:52 |
| Godhuli | 19:42–20:01 |
| Pradosha | 19:42–21:38 |
| Nishitha | 00:12–00:51 (26.08) |
| Amrita Kalam | 10:00–11:32 |
Unfavourable
| Rahu Kalam | 16:06–17:54 |
|---|---|
| Yamaganda | 08:55–10:43 |
| Gulika Kalam | 12:31–14:18 |
| Dur Muhurta | 08:12–09:09, 23:34–00:12 (26.08) |
| Varjyam | 02:20–03:54 (26.08) |
Haircut and shaving
Cutting hair, shaving: average 07:30–13:32, 18:14–19:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:30–13:32, 18:14–19:20 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:30–13:32, 18:14–19:20 |
| Bathing, washing hair | average 07:30–16:18, 18:14–19:20 |
Haircut factors: weekday Tuesday; nakshatra Bharani until 14:35, Krittika from 14:35; tithi Krishna-saptami; lagna Simha 05:19, Kanya 07:30, Tula 10:31, Vrischika 13:32, Dhanu 16:18, Makara 18:14, Kumbha 19:20
Effects of a haircut according to the Kalaprakashika: Bharani (until 14:35) — facing death (dangers); Krittika (from 14:35) — consumption (a wasting disease); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:19–14:35+1 Sarvartha Siddhi Yoga 14:35–05:21 (26.08)+1 Yoga Dhruva 05:19–20:400 Chaturmasya0 Hutashana Yoga 05:19–03:39 (26.08) (cancelled by a stronger yoga)0 Tripushkar Yoga 14:35–03:39 (26.08)0 Visha Yoga (weekday and tithi) 05:19–03:39 (26.08) (cancelled by a stronger yoga)−1 Anandadi: Musala 05:19–14:35−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:19–14:35−2 Vishti (Bhadra) 05:19–16:20
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Krishna Janmashtami · Kalashtami |
At sunrise 05:21
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 02:49 (27.08) more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 14:05 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 18:45 more |
| Karana | Balava (movable) · until 15:09 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 14:05 | nakshatra Rohini |
|---|---|
| from 15:09 | karana Kaulava |
| from 18:45 | yoga Harshana |
| from 02:49 (27.08) | tithi Krishna-navami |
| from 02:49 (27.08) | karana Taitila |
Sun and Moon
| Dawn | 04:40 |
|---|---|
| Sunrise | 05:21 |
| Noon | 12:31 |
| Sunset | 19:40 |
| End of twilight | 20:20 |
| Moonrise | 22:05 |
| Moonset | 14:28 |
| Day length | 14 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:21–14:05) is good for root crops.
- According to the Kalaprakashika, Rohini (14:05–19:40) is good for sowing.
Festivals and periods
Krishna Janmashtami · Krishna
The appearance of Krishna, the eighth avatar of Vishnu, at midnight on the eighth day of the dark half of the month under the Rohini nakshatra. Devotees fast until midnight, and at Nishitha they perform abhisheka of Bala Gopala and rock his cradle.
Rule: nishitha vyapini: midnight, 00:12–00:51 (27.08)
Ashtami and Rohini together at midnight (Jayanti Yoga)
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:40–21:36
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 05:21–14:05 Sarvartha Siddhi Yoga all day
Jwalamukhi Yoga 05:21–14:05 Hutashana Yoga 05:21–02:49 (27.08) Mrityu Yoga (weekday and tithi) 05:21–02:49 (27.08) Jwalamukhi Yoga 02:49–05:23 (27.08) Krakacha Yoga 02:49–05:23 (27.08)
Anandadi: Siddhi 05:21–14:05 Anandadi: Shubha 14:05–05:23 (27.08)
Timings of the day
Favourable
| Brahma Muhurta | 04:04–04:42 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:53–15:51 |
| Godhuli | 19:40–19:59 |
| Pradosha | 19:40–21:36 |
| Nishitha | 00:12–00:51 (27.08) |
| Amrita Kalam | 11:44–13:18 |
Unfavourable
| Rahu Kalam | 12:30–14:18 |
|---|---|
| Yamaganda | 07:08–08:56 |
| Gulika Kalam | 10:43–12:30 |
| Dur Muhurta | 12:02–12:59 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 14:05–16:14, 18:10–19:16 |
Haircut factors: weekday Wednesday; nakshatra Krittika until 14:05, Rohini from 14:05; tithi Krishna-ashtami; lagna Simha 05:21, Kanya 07:27, Tula 10:27, Vrischika 13:28, Dhanu 16:14, Makara 18:10, Kumbha 19:16
Effects of a haircut according to the Kalaprakashika: Krittika (until 14:05) — consumption (a wasting disease); Rohini (from 14:05) — destruction of all misfortunes; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:21–19:40: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Siddhi 05:21–14:05+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 05:21–14:050 Auspicious nakshatra 14:05–05:23 (27.08)0 Yoga Harshana 18:45–05:23 (27.08)0 Chaturmasya0 Hutashana Yoga 05:21–02:49 (27.08) (cancelled by a stronger yoga)0 Jwalamukhi Yoga 05:21–14:05 (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:21–02:49 (27.08) (cancelled by a stronger yoga)−1 Ashtami 05:21–02:49 (27.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Anandadi: Utpata |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Nandotsava, Dahi Handi |
At sunrise 05:23
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 02:38 (28.08) more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 14:16 more |
| Yoga | Harshana (“delighting”, auspicious) · until 17:22 more |
| Karana | Taitila (movable) · until 14:38 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 14:16 | nakshatra Mrigashirsha |
|---|---|
| from 14:38 | karana Gara |
| from 17:22 | yoga Vajra |
| from 02:38 (28.08) | tithi Krishna-dashami |
| from 02:38 (28.08) | karana Vanija |
Sun and Moon
| Dawn | 04:43 |
|---|---|
| Sunrise | 05:23 |
| Noon | 12:31 |
| Sunset | 19:37 |
| End of twilight | 20:17 |
| Moonrise | 22:34 |
| Moonset | 15:52 |
| Day length | 14 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:23–14:16) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (14:16–19:37) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Nandotsava, Dahi Handi · Krishna
On the day after Janmashtami the joy of Nanda is celebrated: young men form human pyramids to break a hanging pot of curd, as little Krishna used to do.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 02:38–05:25 (28.08)
Jwalamukhi Yoga 05:23–14:16 Hutashana Yoga 05:23–02:38 (28.08) Mrityu Yoga (weekday and tithi) 05:23–02:38 (28.08)
Anandadi: Utpata 05:23–14:16 Anandadi: Mrityu 14:16–05:25 (28.08)
Timings of the day
Favourable
| Brahma Muhurta | 04:05–04:44 |
|---|---|
| Abhijit Muhurta | 12:02–12:58 |
| Vijaya Muhurta | 14:52–15:49 |
| Godhuli | 19:37–19:57 |
| Pradosha | 19:37–21:35 |
| Nishitha | 00:11–00:51 (28.08) |
| Amrita Kalam | 11:03–12:39 |
Unfavourable
| Rahu Kalam | 14:17–16:04 |
|---|---|
| Yamaganda | 05:23–07:10 |
| Gulika Kalam | 08:56–10:43 |
| Dur Muhurta | 10:08–11:05, 15:49–16:46 |
| Varjyam | 06:12–07:49, 20:03–21:42 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Rohini until 14:16, Mrigashirsha from 14:16; tithi Krishna-navami; lagna Simha 05:23, Kanya 07:23, Tula 10:23, Vrischika 13:24, Dhanu 16:10, Makara 18:06, Kumbha 19:12
Effects of a haircut according to the Kalaprakashika: Rohini (until 14:16) — destruction of all misfortunes; Mrigashirsha (from 14:16) — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:23–19:37: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 05:23–14:16+1 Yoga Harshana 05:23–17:22+1 Auspicious weekday0 Chaturmasya0 Yoga Vajra 17:22–18:32−2 Hutashana Yoga 05:23–02:38 (28.08)−2 Jwalamukhi Yoga 05:23–14:16−2 Mrityu Yoga (weekday and tithi) 05:23–02:38 (28.08)−2 Rikta tithi 05:23–02:38 (28.08)−3 Anandadi: Utpata 05:23–14:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Manasa, Auspicious nakshatra; cons: Hutashana Yoga, Surya Dagdha tithi |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 05:25
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 03:02 (29.08) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 15:04 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 16:29 more |
| Karana | Vanija (movable) · until 14:46 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 14:46 | karana Vishti |
|---|---|
| from 15:04 | nakshatra Ardra |
| from 16:29 | yoga Siddhi |
| from 03:02 (29.08) | tithi Krishna-ekadashi |
| from 03:02 (29.08) | karana Bava |
Sun and Moon
| Dawn | 04:45 |
|---|---|
| Sunrise | 05:25 |
| Noon | 12:30 |
| Sunset | 19:35 |
| End of twilight | 20:14 |
| Moonrise | 23:14 |
| Moonset | 17:04 |
| Day length | 14 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 0, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:25–15:04) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 14:46–19:35: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 03:02–05:27 (29.08)
Hutashana Yoga 05:25–03:02 (29.08)
Anandadi: Manasa 05:25–15:04 Anandadi: Padma 15:04–05:27 (29.08)
- Bhadra in heaven: 14:46–03:02 (29.08); Bhadra Puchha 16:40–17:53; Bhadra Mukha 17:53–19:55
- Gandanta (tithi): 02:38–03:27 (29.08)
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:06–04:46 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:51–15:48 |
| Godhuli | 19:35–19:54 |
| Pradosha | 19:35–21:33 |
| Nishitha | 00:11–00:50 (29.08) |
| Amrita Kalam | 05:58–07:37 |
Unfavourable
| Rahu Kalam | 10:43–12:30 |
|---|---|
| Yamaganda | 16:02–17:48 |
| Gulika Kalam | 07:11–08:57 |
| Dur Muhurta | 08:15–09:11, 12:58–13:55 |
| Varjyam | 23:56–01:37 (29.08) |
Haircut and shaving
Cutting hair, shaving: good 07:19–13:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:19–13:20 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:19–13:20 |
| Bathing, washing hair | good 07:19–16:06, 18:02–19:08 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 15:04, Ardra from 15:04; tithi Krishna-dashami; lagna Simha 05:25, Kanya 07:19, Tula 10:19, Vrischika 13:20, Dhanu 16:06, Makara 18:02, Kumbha 19:08
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 15:04) — abundance (well-being, prosperity); Ardra (from 15:04) — sadness; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Manasa 05:25–15:04+1 Auspicious nakshatra 05:25–15:04+1 Auspicious weekday0 Yoga Siddhi 16:29–05:27 (29.08)0 Chaturmasya0 Fierce or sharp nakshatra 15:04–05:27 (29.08)−1 Vishti (Bhadra) 14:46–03:02 (29.08)−1 Surya Dagdha tithi 05:25–03:02 (29.08)−2 Hutashana Yoga 05:25–03:02 (29.08)
| Summary | Avoid starting important matters — Hutashana Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Aja Ekadashi (Annada) |
At sunrise 05:27
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 03:58 (30.08) more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 16:24 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 16:02 more |
| Karana | Bava (movable) · until 15:27 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 15:27 | karana Balava |
|---|---|
| from 16:02 | yoga Vyatipata |
| from 16:24 | nakshatra Punarvasu |
| from 03:58 (30.08) | tithi Krishna-dvadashi |
| from 03:58 (30.08) | karana Kaulava |
Sun and Moon
| Dawn | 04:47 |
|---|---|
| Sunrise | 05:27 |
| Noon | 12:30 |
| Sunset | 19:32 |
| End of twilight | 20:12 |
| Moonrise | none |
| Moonset | 18:02 |
| Day length | 14 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (16:24–19:32) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Aja Ekadashi (Annada) · Vishnu
The Ekadashi of the dark half of Shravana (Bhadrapada in North India). According to legend, this fast restored King Harishchandra’s kingdom and family; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 03:02–03:58 (30.08)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:53–16:41 (30.08)
- Chaturmasya
Muhurta
Tripushkar Yoga 03:58–05:29 (30.08)
Hutashana Yoga 05:27–03:58 (30.08)
Anandadi: Chhatra 16:24–05:29 (30.08) Anandadi: Mudgara 05:27–16:24
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:08–04:47 |
|---|---|
| Abhijit Muhurta | 12:01–12:58 |
| Vijaya Muhurta | 14:50–15:47 |
| Godhuli | 19:32–19:52 |
| Pradosha | 19:32–21:31 |
| Nishitha | 00:10–00:50 (30.08) |
| Amrita Kalam | 05:50–07:32 |
Unfavourable
| Rahu Kalam | 08:58–10:44 |
|---|---|
| Yamaganda | 14:15–16:01 |
| Gulika Kalam | 05:27–07:12 |
| Dur Muhurta | 05:27–06:23, 06:23–07:19 |
| Varjyam | 05:18–07:01 (30.08) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 05:27–16:24, 17:58–19:04 |
Haircut factors: weekday Saturday; nakshatra Ardra until 16:24, Punarvasu from 16:24; tithi Krishna-ekadashi; lagna Simha 05:27, Kanya 07:15, Tula 10:15, Vrischika 13:16, Dhanu 16:02, Makara 17:58, Kumbha 19:04
Effects of a haircut according to the Kalaprakashika: Ardra (until 16:24) — sadness; Punarvasu (from 16:24) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 16:02–19:32: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Yoga Siddhi 05:27–16:020 Anandadi: Chhatra 16:24–05:29 (30.08)0 Auspicious nakshatra 16:24–05:29 (30.08)0 Chaturmasya0 Tripushkar Yoga 03:58–05:29 (30.08)−1 Vyatipata 16:02–05:29 (30.08)−1 Anandadi: Mudgara 05:27–16:24−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:27–16:24−2 Hutashana Yoga 05:27–03:58 (30.08)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Krakacha Yoga |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
At sunrise 05:29
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 05:20 (31.08) more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 18:11 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 15:56 more |
| Karana | Kaulava (movable) · until 16:36 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 15:56 | yoga Variyana |
|---|---|
| from 16:36 | karana Taitila |
| from 18:11 | nakshatra Pushya |
| from 05:20 (31.08) | tithi Krishna-trayodashi |
| from 05:20 (31.08) | karana Gara |
Sun and Moon
| Dawn | 04:49 |
|---|---|
| Sunrise | 05:29 |
| Noon | 12:30 |
| Sunset | 19:29 |
| End of twilight | 20:09 |
| Moonrise | 00:09 |
| Moonset | 18:42 |
| Day length | 14 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:29–18:11) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (18:11–19:29) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Tripushkar Yoga 05:29–18:11 Ravi Pushya Yoga 18:11–05:31 (31.08) Sarvartha Siddhi Yoga 18:11–05:31 (31.08)
Dagdha Yoga (weekday and tithi) 05:29–05:20 (31.08) Hutashana Yoga 05:29–05:20 (31.08) Krakacha Yoga 05:29–05:20 (31.08)
Anandadi: Dhwaja 05:29–18:11 Anandadi: Shrivatsa 18:11–05:31 (31.08)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:09–04:49 |
|---|---|
| Abhijit Muhurta | 12:01–12:57 |
| Vijaya Muhurta | 14:49–15:45 |
| Godhuli | 19:29–19:50 |
| Pradosha | 19:29–21:30 |
| Nishitha | 00:10–00:50 (31.08) |
| Amrita Kalam | 15:37–17:20 |
Unfavourable
| Rahu Kalam | 17:44–19:29 |
|---|---|
| Yamaganda | 12:29–14:14 |
| Gulika Kalam | 15:59–17:44 |
| Dur Muhurta | 17:37–18:33 |
| Varjyam | 05:18–07:01, 02:55–04:39 (31.08) |
Haircut and shaving
Cutting hair, shaving: average 17:54–19:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:54–19:00 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:54–19:00 |
| Bathing, washing hair | average 07:11–15:58, 17:54–19:00 |
Haircut factors: weekday Sunday; nakshatra Punarvasu until 18:11, Pushya from 18:11; tithi Krishna-dvadashi; lagna Simha 05:29, Kanya 07:11, Tula 10:11, Vrischika 13:12, Dhanu 15:58, Makara 17:54, Kumbha 19:00
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 18:11) — strength of spirit (bravery, resilience); Pushya (from 18:11) — increase in wealth; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:29–15:56: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Anandadi: Dhwaja 05:29–18:11+1 Auspicious nakshatra 05:29–18:110 Ravi Pushya Yoga 18:11–05:31 (31.08)0 Yoga Variyana 15:56–05:31 (31.08)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 05:29–05:20 (31.08) (cancelled by a stronger yoga)0 Hutashana Yoga 05:29–05:20 (31.08) (cancelled by a stronger yoga)0 Tripushkar Yoga 05:29–18:11−3 Krakacha Yoga 05:29–05:20 (31.08)−3 Vyatipata 05:29–15:56
| Summary | Best day — Sarvartha Siddhi Yoga, Pushya; auspicious time — until 16:09 |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Khara (No. 25) · Shaka 1813 · Vikram 1948 more |
| Period | Chaturmasya |
| Festivals | Soma Pradosha |
At sunrise 05:31
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 07:02 (01.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 20:21 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 16:09 more |
| Karana | Gara (movable) · until 18:09 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 16:09 | yoga Parigha |
|---|---|
| from 18:09 | karana Vanija |
| from 20:21 | nakshatra Ashlesha |
Sun and Moon
| Dawn | 04:51 |
|---|---|
| Sunrise | 05:31 |
| Noon | 12:29 |
| Sunset | 19:27 |
| End of twilight | 20:06 |
| Moonrise | 01:17 |
| Moonset | 19:10 |
| Day length | 13 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:31–19:27) is good for sowing.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:27–21:28
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:31–20:21
Anandadi: Prajapati 05:31–20:21 Anandadi: Saumya 20:21–05:33 (01.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:11–04:51 |
|---|---|
| Abhijit Muhurta | 12:01–12:57 |
| Vijaya Muhurta | 14:48–15:44 |
| Godhuli | 19:27–19:47 |
| Pradosha | 19:27–21:28 |
| Nishitha | 00:10–00:50 (01.09) |
| Amrita Kalam | 13:23–15:07 |
Unfavourable
| Rahu Kalam | 07:15–09:00 |
|---|---|
| Yamaganda | 10:44–12:29 |
| Gulika Kalam | 14:13–15:58 |
| Dur Muhurta | 12:57–13:52, 15:44–16:40 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Pushya; tithi Krishna-trayodashi; lagna Simha 05:31, Kanya 07:07, Tula 10:07, Vrischika 13:08, Dhanu 15:54, Makara 17:50, Kumbha 18:56
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:09
+3 Sarvartha Siddhi Yoga 05:31–20:21+2 Pushya 05:31–20:21+1 Anandadi: Prajapati 05:31–20:21+1 Yoga Variyana 05:31–16:09+1 Auspicious weekday0 Chaturmasya0 Yoga Parigha 16:09–04:23 (01.09)−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Vamana; Aditya — Varuna. Full moon in nakshatra Purva or Uttara Ashadha. Ritu: Grishma.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Shubhakrit (No. 36)
Shaka Samvat 1813 · Vikram Samvat 1948 · Kali Yuga 4992
Next year — Nandana, from the new moon before Ugadi (the start of Chaitra) 28.03.1892
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvadashi
neutral
For pruning and uprooting; plowing and watering are allowed, but nothing else.
no pruning or felling
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
0 — does not affect the haircut rating
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-trayodashi
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
For pruning and uprooting; plowing and watering are allowed, but nothing else.
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Patron: Shridhara; Aditya — Indra. Full moon in nakshatra Shravana. Ritu: Varsha.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-pratipat
digging, plowing, planting trees
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Magha
For pruning and uprooting, but not for anything else.
Shukla-dvitya
planting and sowing are allowed (long-term result)
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Shukla-tritya
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-panchami
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
+1 — favourable for a haircut
+1 — favourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
soaking seeds is allowed, farming
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-saptami
soaking seeds is allowed, farming
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
tillage and sowing are forbidden
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-ashtami
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
for pruning and uprooting, but not for anything else
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dashami
any undertakings
pruning and weeding
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ekadashi
pruning and weeding
neutral
For pruning and uprooting, but not for anything else.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-dvadashi
neutral
no pruning or felling
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-pratipat
digging, plowing, planting trees
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-panchami
any undertakings
plowing the ground
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-saptami
soaking seeds is allowed, digging the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-ashtami
tillage and sowing are forbidden
Planting and sowing are allowed.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dashami
any undertakings
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-ekadashi
plowing, pruning and weeding
0 — does not affect the haircut rating
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dvadashi
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-trayodashi
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.