September 1874 falls, in the lunar calendar (amanta), within the months Shravana (until 10.09), Bhadrapada (from 11.09). Periods: all month — Chaturmasya; from 25.09 — Pitru Paksha. Major festivals: 2.09 Krishna Janmashtami; 14.09 Ganesha Chaturthi; 24.09 Ananta Chaturdashi.
Icons this month (23)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 2.09 Wed — Sarvartha Siddhi Yoga, Ravi Yoga, Siddha Yoga (weekday and tithi) after 09:41
Krittika (mixed): for everyday and routine tasks, work with fire and metal. - 7.09 Mon — Sarvartha Siddhi Yoga, Pushya, Anandadi: Prajapati after 13:01 until 17:37
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 8.09 Tue — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Ananda until 18:21
Ashlesha (sharp): for drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies. - 11.09 Fri — Yoga Shubha, Siddha Yoga (weekday and tithi), Anandadi: Shubha
Uttara-Phalguni (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 13.09 Sun — Yoga Brahma, Anandadi: Padma, Auspicious nakshatra
Chitra (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 16.09 Wed — Amrita Siddhi Yoga, Anandadi: Prajapati, Auspicious weekday after 13:58
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 17.09 Thu — Sarvartha Siddhi Yoga, Ravi Yoga, Anandadi: Ananda until 16:42
Anuradha (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 27.09 Sun — Sarvartha Siddhi Yoga, Anandadi: Ananda, Auspicious nakshatra after 13:17
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 30.09 Wed — Sarvartha Siddhi Yoga, Yoga Siddhi, Anandadi: Shubha until 14:38
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed.
Festivals
- 2.09 Wed Krishna Janmashtami
- 2.09 Wed Kalashtami
- 3.09 Thu Janmashtami (Vaishnavas, ISKCON)
- 3.09 Thu Nandotsava, Dahi Handi
- 6.09 Sun Aja Ekadashi (Annada)
- 7.09 Mon Soma Pradosha
- 8.09 Tue Masik Shivaratri
- 10.09 Thu Shravana Amavasya (Pithori, Pola)
- 13.09 Sun Hartalika Teej
- 13.09 Sun Chandra Darshan
- 14.09 Mon Ganesha Chaturthi
- 15.09 Tue Kanya Sankranti (Vishwakarma Puja)
- 15.09 Tue Rishi Panchami
- 16.09 Wed Skanda Shashti
- 19.09 Sat Radha Ashtami
- 19.09 Sat Masik Durgashtami
- 22.09 Tue Parivartini Ekadashi (Parsva, Vamana)
- 23.09 Wed Vamana Jayanti
- 23.09 Wed Pradosha Vrat
- 24.09 Thu Ananta Chaturdashi
- 25.09 Fri Bhadrapada Purnima
- 25.09 Fri Purnima Shraddha (start of Pitru Paksha)
- 28.09 Mon Sankashti Chaturthi (Vighnaraja)
- 28.09 Mon Bharani Shraddha
Special muhurta yogas
- 1.09 Tue Sarvartha Siddhi Yoga 18:44–05:35 (02.09)
- 1.09 Tue Tripushkar Yoga 22:44–05:35 (02.09)
- 2.09 Wed Sarvartha Siddhi Yoga all day
- 6.09 Sun Ravi Pushya Yoga 16:41–05:44 (07.09)
- 6.09 Sun Sarvartha Siddhi Yoga 16:41–05:44 (07.09)
- 7.09 Mon Sarvartha Siddhi Yoga 05:44–17:37
- 8.09 Tue Sarvartha Siddhi Yoga 05:46–19:01
- 16.09 Wed Amrita Siddhi Yoga 13:58–06:04 (17.09)
- 16.09 Wed Sarvartha Siddhi Yoga 13:58–06:04 (17.09)
- 17.09 Thu Sarvartha Siddhi Yoga 06:04–16:42
- 20.09 Sun Sarvartha Siddhi Yoga 21:03–06:12 (21.09)
- 21.09 Mon Sarvartha Siddhi Yoga 20:55–06:14 (22.09)
- 22.09 Tue Dwipushkar Yoga 20:00–06:15 (23.09)
- 27.09 Sun Sarvartha Siddhi Yoga 07:59–05:15 (28.09)
- 29.09 Tue Sarvartha Siddhi Yoga 06:27–00:43 (30.09)
- 30.09 Wed Sarvartha Siddhi Yoga all day
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 3.09 Thu — Krakacha Yoga, Anandadi: Utpata, Visha Yoga (weekday and tithi)
- 5.09 Sat — many inauspicious factors (total score -7 or lower), Vyatipata, Vishti (Bhadra) (unfavourable day)
- 9.09 Wed — Krishna Chaturdashi, Fierce or sharp nakshatra, Bhadra on earth
- 10.09 Thu — Amavasya, Fierce or sharp nakshatra, Anandadi: Gada
- 12.09 Sat — Anandadi: Mrityu, Yamaghanta, Krura vara (day of Mars or Saturn) (unfavourable day)
- 15.09 Tue — Vaidhriti, Sankranti day, Rikta tithi
- 18.09 Fri — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Dagdha Yoga (weekday and nakshatra) (unfavourable day)
- 19.09 Sat — Fierce or sharp nakshatra, Surya Dagdha tithi, Krura vara (day of Mars or Saturn)
- 22.09 Tue — Vishti (Bhadra), Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
- 24.09 Thu — Kshaya tithi, Rikta tithi, Panchaka
- 25.09 Fri — Bhadra on earth, Fierce or sharp nakshatra, Panchaka
Sky this month
- 10.09 New moon (Amavasya) 21:10
- 15.09 Kanya Sankranti 06:36 — the Sun enters Kanya (Virgo)
- 23.09 Autumnal equinox 08:23
- 26.09 Full moon (Purnima) 01:06
- There are no eclipses this month.
Periods
- all month Chaturmasya
- from 25.09 Pitru Paksha
- 23.09 07:16 – 27.09 07:59 Dosha-free Panchaka
Samvatsara and month
Bhava (No. 8, “being, becoming”) — A mixed year: auspicious events coexist with worries and unrest. more
Northern samvatsara: Parthiva. Shaka Samvat 1796, Vikram Samvat 1931, Kali Yuga 4975.
Shravana (Nabhas) — The month of Shiva and the rains: Shravana Somvars (Mondays), Naga Panchami, Raksha Bandhan; in the dark half — Krishna Janmashtami. more
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Yoga Dhruva; cons: Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 05:33
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 22:44 more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 18:44 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 13:09 more |
| Karana | Gara (movable) · until 11:54 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 11:54 | karana Vanija |
|---|---|
| from 13:09 | yoga Vyaghata |
| from 18:44 | nakshatra Krittika |
| from 22:44 | tithi Krishna-saptami |
| from 22:44 | karana Vishti |
Sun and Moon
| Dawn | 04:54 |
|---|---|
| Sunrise | 05:33 |
| Noon | 12:29 |
| Sunset | 19:24 |
| End of twilight | 20:03 |
| Moonrise | 20:49 |
| Moonset | 12:27 |
| Day length | 13 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 5, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:33–18:44) is good for root crops.
- According to the Kalaprakashika, Krittika (18:44–19:24) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 18:44–05:35 (02.09) Sarvartha Siddhi Yoga 18:44–05:35 (02.09) Tripushkar Yoga 22:44–05:35 (02.09)
Mrityu Yoga (weekday and tithi) 05:33–22:44 Hutashana Yoga 22:44–05:35 (02.09) Visha Yoga (weekday and tithi) 22:44–05:35 (02.09)
Anandadi: Musala 05:33–18:44 Anandadi: Gada 18:44–05:35 (02.09)
- Bhadra in heaven: 22:44–09:41 (02.09); Bhadra Puchha 03:08–04:14 (02.09); Bhadra Mukha 04:14–06:04 (02.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:52 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:47–15:42 |
| Godhuli | 19:24–19:44 |
| Pradosha | 19:24–21:26 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 14:16–15:46 |
Unfavourable
| Rahu Kalam | 15:56–17:40 |
|---|---|
| Yamaganda | 09:01–10:45 |
| Gulika Kalam | 12:28–14:12 |
| Dur Muhurta | 08:19–09:14, 23:28–00:09 (02.09) |
| Varjyam | 05:22–06:51 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Bharani until 18:44, Krittika from 18:44; tithi Krishna-shashti; lagna Simha 05:33, Kanya 07:01, Tula 10:01, Vrischika 13:03, Dhanu 15:49, Makara 17:45, Kumbha 18:51
Effects of a haircut according to the Kalaprakashika: Bharani (until 18:44) — facing death (dangers); Krittika (from 18:44) — consumption (a wasting disease); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Dhruva 05:33–13:090 Sarvartha Siddhi Yoga 18:44–05:35 (02.09)0 Ravi Yoga 18:44–05:35 (02.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:33–22:44 (cancelled by a stronger yoga)0 Tripushkar Yoga 22:44–05:35 (02.09)0 Yoga Vyaghata 13:09–16:19−1 Anandadi: Musala 05:33–18:44−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:33–18:44
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — after 09:41 |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Krishna Janmashtami · Kalashtami |
At sunrise 05:35
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 20:44 more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 17:25 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 10:16 more |
| Karana | Vishti (movable, inauspicious) · until 09:41 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:41 | karana Bava |
|---|---|
| from 10:16 | yoga Harshana |
| from 17:25 | nakshatra Rohini |
| from 20:44 | tithi Krishna-ashtami |
| from 20:44 | karana Balava |
Sun and Moon
| Dawn | 04:56 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:29 |
| Sunset | 19:22 |
| End of twilight | 20:00 |
| Moonrise | 21:07 |
| Moonset | 14:05 |
| Day length | 13 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:35–17:25) is good for root crops.
- According to the Kalaprakashika, Rohini (17:25–19:22) is good for sowing.
- Vishti Karana (Bhadra) 05:35–09:41: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Krishna Janmashtami · Krishna
The appearance of Krishna, the eighth avatar of Vishnu, at midnight on the eighth day of the dark half of the month under the Rohini nakshatra. Devotees fast until midnight, and at Nishitha they perform abhisheka of Bala Gopala and rock his cradle.
Rule: nishitha vyapini: midnight, 00:09–00:50 (03.09)
Ashtami and Rohini together at midnight (Jayanti Yoga)
Vaishnava date: 3.09
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 20:44–21:25
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 05:35–17:25 Siddha Yoga (weekday and nakshatra) 05:35–17:25 Siddha Yoga (weekday and tithi) 05:35–20:44 Sarvartha Siddhi Yoga all day
Hutashana Yoga 20:44–05:37 (03.09) Mrityu Yoga (weekday and tithi) 20:44–05:37 (03.09)
Anandadi: Siddhi 05:35–17:25 Anandadi: Shubha 17:25–05:37 (03.09)
- Bhadra in heaven: 00:22–09:41; Bhadra Puchha 03:08–04:14; Bhadra Mukha 04:14–06:04
Timings of the day
Favourable
| Brahma Muhurta | 04:13–04:54 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:22–19:42 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 15:09–16:40 |
Unfavourable
| Rahu Kalam | 12:28–14:11 |
|---|---|
| Yamaganda | 07:18–09:01 |
| Gulika Kalam | 10:45–12:28 |
| Dur Muhurta | 12:01–12:56 |
| Varjyam | 06:04–07:35 |
Haircut and shaving
Cutting hair, shaving: good 17:41–18:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:41–18:47 |
|---|---|
| Cutting fingernails, cutting toenails | good 17:41–18:47 |
| Bathing, washing hair | good 06:57–15:45, 17:41–18:47 |
Haircut factors: weekday Wednesday; nakshatra Krittika until 17:25, Rohini from 17:25; tithi Krishna-saptami; lagna Simha 05:35, Kanya 06:57, Tula 09:57, Vrischika 12:59, Dhanu 15:45, Makara 17:41, Kumbha 18:47
Effects of a haircut according to the Kalaprakashika: Krittika (until 17:25) — consumption (a wasting disease); Rohini (from 17:25) — destruction of all misfortunes; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +10
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 09:41
+3 Sarvartha Siddhi Yoga all day+2 Ravi Yoga 05:35–17:25+2 Siddha Yoga (weekday and tithi) 05:35–20:44+1 Anandadi: Siddhi 05:35–17:25+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 05:35–17:25+1 Yoga Harshana 10:16–05:37 (03.09)0 Auspicious nakshatra 17:25–05:37 (03.09)0 Chaturmasya−1 Vishti (Bhadra) 05:35–09:41
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krakacha Yoga, Anandadi: Utpata |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Janmashtami (Vaishnavas, ISKCON) · Nandotsava, Dahi Handi |
At sunrise 05:37
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 19:11 more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 16:33 more |
| Yoga | Harshana (“delighting”, auspicious) · until 07:45 more |
| Karana | Balava (movable) · until 07:54 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:45 | yoga Vajra |
|---|---|
| from 07:54 | karana Kaulava |
| from 16:33 | nakshatra Mrigashirsha |
| from 19:11 | tithi Krishna-navami |
| from 19:11 | karana Taitila |
| from 05:36 (04.09) | yoga Siddhi |
Sun and Moon
| Dawn | 04:58 |
|---|---|
| Sunrise | 05:37 |
| Noon | 12:28 |
| Sunset | 19:19 |
| End of twilight | 19:58 |
| Moonrise | 21:35 |
| Moonset | 15:37 |
| Day length | 13 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 5, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:33 | from 19:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:37–16:33) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (16:33–19:19) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Janmashtami (Vaishnavas, ISKCON) · Krishna
The Vaishnava date of Janmashtami — by the Ashtami at sunrise without any admixture of Saptami; ISKCON and the temples of Mathura and Vrindavan may celebrate it a day later than the Smartas.
Rule: udaya vyapini: tithi at sunrise, tithi 20:44 (02.09)–19:11
Smarta date: 2.09
Nandotsava, Dahi Handi · Krishna
On the day after Janmashtami the joy of Nanda is celebrated: young men form human pyramids to break a hanging pot of curd, as little Krishna used to do.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Krakacha Yoga 05:37–19:11 Visha Yoga (weekday and tithi) 05:37–19:11 Hutashana Yoga 19:11–05:39 (04.09) Mrityu Yoga (weekday and tithi) 19:11–05:39 (04.09)
Anandadi: Utpata 05:37–16:33 Anandadi: Mrityu 16:33–05:39 (04.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:19–19:40 |
| Pradosha | 19:19–21:23 |
| Nishitha | 00:08–00:49 (04.09) |
| Amrita Kalam | 13:28–15:00 |
Unfavourable
| Rahu Kalam | 14:11–15:53 |
|---|---|
| Yamaganda | 05:37–07:19 |
| Gulika Kalam | 09:02–10:45 |
| Dur Muhurta | 10:11–11:06, 15:40–16:34 |
| Varjyam | 08:50–10:23, 22:03–23:37 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:53–15:41, 17:37–18:44 |
Haircut factors: weekday Thursday; nakshatra Rohini until 16:33, Mrigashirsha from 16:33; tithi Krishna-ashtami until 19:11, Krishna-navami from 19:11; lagna Simha 05:37, Kanya 06:53, Tula 09:53, Vrischika 12:55, Dhanu 15:41, Makara 17:37, Kumbha 18:44
Effects of a haircut according to the Kalaprakashika: Rohini (until 16:33) — destruction of all misfortunes; Mrigashirsha (from 16:33) — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:37–19:11: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 19:11–19:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 05:37–16:33+1 Yoga Harshana 05:37–07:45+1 Auspicious weekday0 Chaturmasya0 Hutashana Yoga 19:11–05:39 (04.09)0 Mrityu Yoga (weekday and tithi) 19:11–05:39 (04.09)0 Yoga Vajra 07:45–08:50−1 Ashtami 05:37–19:11−2 Visha Yoga (weekday and tithi) 05:37–19:11−3 Anandadi: Utpata 05:37–16:33−3 Krakacha Yoga 05:37–19:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Manasa; cons: Visha Yoga (weekday and tithi), Rikta tithi |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 05:39
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 18:05 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 16:08 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 03:49 (05.09) more |
| Karana | Taitila (movable) · until 06:34 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:34 | karana Gara |
|---|---|
| from 16:08 | nakshatra Ardra |
| from 18:05 | tithi Krishna-dashami |
| from 18:05 | karana Vanija |
| from 03:49 (05.09) | yoga Vyatipata |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:39 |
| Noon | 12:28 |
| Sunset | 19:16 |
| End of twilight | 19:55 |
| Moonrise | 22:20 |
| Moonset | 16:55 |
| Day length | 13 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:08 | from 18:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:39–16:08) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Visha Yoga (weekday and tithi) 05:39–18:05 Hutashana Yoga 18:05–05:41 (05.09)
Anandadi: Manasa 05:39–16:08 Anandadi: Padma 16:08–05:41 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:57 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:44–15:38 |
| Godhuli | 19:16–19:37 |
| Pradosha | 19:16–21:21 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 07:29–09:03 |
Unfavourable
| Rahu Kalam | 10:45–12:27 |
|---|---|
| Yamaganda | 15:52–17:34 |
| Gulika Kalam | 07:21–09:03 |
| Dur Muhurta | 08:22–09:17, 12:55–13:49 |
| Varjyam | 00:33–02:09 (05.09) |
Haircut and shaving
Cutting hair, shaving: average 18:05–18:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:05–18:40 |
|---|---|
| Cutting fingernails, cutting toenails | average 18:05–18:40 |
| Bathing, washing hair | good 18:05–18:40 |
Haircut factors: weekday Friday; nakshatra Mrigashirsha until 16:08, Ardra from 16:08; tithi Krishna-navami until 18:05, Krishna-dashami from 18:05; lagna Simha 05:39, Kanya 06:49, Tula 09:49, Vrischika 12:51, Dhanu 15:37, Makara 17:33, Kumbha 18:40
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 16:08) — abundance (well-being, prosperity); Ardra (from 16:08) — sadness; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:39–18:05: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 05:39–03:49 (05.09)+1 Anandadi: Manasa 05:39–16:08+1 Auspicious nakshatra 05:39–16:08+1 Auspicious weekday0 Chaturmasya0 Surya Dagdha tithi 18:05–05:41 (05.09)0 Hutashana Yoga 18:05–05:41 (05.09)0 Fierce or sharp nakshatra 16:08–05:41 (05.09)−2 Rikta tithi 05:39–18:05−2 Visha Yoga (weekday and tithi) 05:39–18:05
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 05:41
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 17:28 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 16:11 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 02:25 (06.09) more |
| Karana | Vanija (movable) · until 05:43 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:43 | karana Vishti |
|---|---|
| from 16:11 | nakshatra Punarvasu |
| from 17:28 | tithi Krishna-ekadashi |
| from 17:28 | karana Bava |
| from 02:25 (06.09) | yoga Variyana |
| from 05:20 (06.09) | karana Balava |
Sun and Moon
| Dawn | 05:02 |
|---|---|
| Sunrise | 05:41 |
| Noon | 12:28 |
| Sunset | 19:14 |
| End of twilight | 19:52 |
| Moonrise | 23:25 |
| Moonset | 17:51 |
| Day length | 13 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:11 | from 17:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (16:11–19:14) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:43–17:28: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:41–17:28 Hutashana Yoga 17:28–05:43 (06.09)
Anandadi: Chhatra 16:11–05:43 (06.09) Anandadi: Mudgara 05:41–16:11
- Bhadra in heaven: 05:43–17:28; Bhadra Puchha 07:32–08:42; Bhadra Mukha 08:42–10:39
- Gandanta (tithi): 17:05–17:52
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:17–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:14–19:35 |
| Pradosha | 19:14–21:20 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 06:10–07:46 |
Unfavourable
| Rahu Kalam | 09:04–10:46 |
|---|---|
| Yamaganda | 14:09–15:50 |
| Gulika Kalam | 05:41–07:22 |
| Dur Muhurta | 05:41–06:35, 06:35–07:29 |
| Varjyam | 04:26–06:04 (06.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:41–16:11, 17:29–18:36 |
Haircut factors: weekday Saturday; nakshatra Ardra until 16:11, Punarvasu from 16:11; tithi Krishna-dashami until 17:28, Krishna-ekadashi from 17:28; lagna Simha 05:41, Kanya 06:45, Tula 09:46, Vrischika 12:47, Dhanu 15:33, Makara 17:29, Kumbha 18:36
Effects of a haircut according to the Kalaprakashika: Ardra (until 16:11) — sadness; Punarvasu (from 16:11) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:41–19:14: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −11
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata
0 Anandadi: Chhatra 16:11–05:43 (06.09)0 Auspicious nakshatra 16:11–05:43 (06.09)0 Chaturmasya0 Hutashana Yoga 17:28–05:43 (06.09)−1 Anandadi: Mudgara 05:41–16:11−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:41–17:28−1 Fierce or sharp nakshatra 05:41–16:11−2 Mrityu Yoga (weekday and tithi) 05:41–17:28−2 Vishti (Bhadra) 05:43–17:28−3 Vyatipata 05:41–02:25 (06.09)
| Summary | Favourable day — Anandadi: Dhwaja, Auspicious nakshatra; auspicious time — until 16:41 |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Aja Ekadashi (Annada) |
At sunrise 05:43
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 17:18 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 16:41 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 01:22 (07.09) more |
| Karana | Balava (movable) · until 17:18 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 16:41 | nakshatra Pushya |
|---|---|
| from 17:18 | tithi Krishna-dvadashi |
| from 17:18 | karana Kaulava |
| from 01:22 (07.09) | yoga Parigha |
| from 05:24 (07.09) | karana Taitila |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:27 |
| Sunset | 19:11 |
| End of twilight | 19:49 |
| Moonrise | none |
| Moonset | 18:26 |
| Day length | 13 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 8, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:41 | from 17:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:43–16:41) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (16:41–19:11) is good for sowing.
Festivals and periods
Aja Ekadashi (Annada) · Vishnu
The Ekadashi of the dark half of Shravana (Bhadrapada in North India). According to legend, this fast restored King Harishchandra’s kingdom and family; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 17:28 (05.09)–17:18
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:44–08:25 (07.09)
- Chaturmasya
Muhurta
Ravi Pushya Yoga 16:41–05:44 (07.09) Sarvartha Siddhi Yoga 16:41–05:44 (07.09)
Mrityu Yoga (weekday and tithi) 05:43–17:18 Dagdha Yoga (weekday and tithi) 17:18–05:44 (07.09) Hutashana Yoga 17:18–05:44 (07.09) Krakacha Yoga 17:18–05:44 (07.09)
Anandadi: Dhwaja 05:43–16:41 Anandadi: Shrivatsa 16:41–05:44 (07.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:01 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:11–19:32 |
| Pradosha | 19:11–21:18 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 14:14–15:52 |
Unfavourable
| Rahu Kalam | 17:30–19:11 |
|---|---|
| Yamaganda | 12:27–14:08 |
| Gulika Kalam | 15:49–17:30 |
| Dur Muhurta | 17:23–18:17 |
| Varjyam | 04:26–06:04, 01:00–02:39 (07.09) |
Haircut and shaving
Cutting hair, shaving: average 06:41–12:43, 17:25–18:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:41–12:43, 17:25–18:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:41–12:43, 17:25–18:32 |
| Bathing, washing hair | average 06:41–15:29, 17:25–18:32 |
Haircut factors: weekday Sunday; nakshatra Punarvasu until 16:41, Pushya from 16:41; tithi Krishna-ekadashi until 17:18, Krishna-dvadashi from 17:18; lagna Simha 05:43, Kanya 06:41, Tula 09:42, Vrischika 12:43, Dhanu 15:29, Makara 17:25, Kumbha 18:32
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 16:41) — strength of spirit (bravery, resilience); Pushya (from 16:41) — increase in wealth; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 16:41
+1 Anandadi: Dhwaja 05:43–16:41+1 Auspicious nakshatra 05:43–16:41+1 Yoga Variyana 05:43–01:22 (07.09)+1 Ravi Pushya Yoga 16:41–05:44 (07.09)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 17:18–05:44 (07.09) (cancelled by a stronger yoga)0 Hutashana Yoga 17:18–05:44 (07.09) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:43–17:18 (cancelled by a stronger yoga)0 Krakacha Yoga 17:18–05:44 (07.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Pushya; auspicious time — after 13:01; auspicious time — until 17:37 |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Soma Pradosha |
At sunrise 05:44
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 17:36 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 17:37 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 00:40 (08.09) more |
| Karana | Taitila (movable) · until 17:36 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 17:36 | tithi Krishna-trayodashi |
|---|---|
| from 17:36 | karana Gara |
| from 17:37 | nakshatra Ashlesha |
| from 00:40 (08.09) | yoga Shiva |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:44 |
| Noon | 12:27 |
| Sunset | 19:09 |
| End of twilight | 19:47 |
| Moonrise | 00:45 |
| Moonset | 18:47 |
| Day length | 13 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:36 | from 17:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:44–17:37) is good for sowing.
Festivals and periods
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:09–21:16
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:44–17:37
Mrityu Yoga (weekday and tithi) 05:44–17:36
Anandadi: Prajapati 05:44–17:37 Anandadi: Saumya 17:37–05:46 (08.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:41–15:34 |
| Godhuli | 19:09–19:30 |
| Pradosha | 19:09–21:16 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 10:58–12:38 |
Unfavourable
| Rahu Kalam | 07:25–09:05 |
|---|---|
| Yamaganda | 10:46–12:27 |
| Gulika Kalam | 14:07–15:48 |
| Dur Muhurta | 12:53–13:47, 15:34–16:28 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 06:38–12:39
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:38–12:39 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:38–12:39 |
| Bathing, washing hair | average 05:44–18:28 |
Haircut factors: weekday Monday; nakshatra Pushya until 17:37, Ashlesha from 17:37; tithi Krishna-dvadashi until 17:36, Krishna-trayodashi from 17:36; lagna Simha 05:44, Kanya 06:38, Tula 09:38, Vrischika 12:39, Dhanu 15:25, Makara 17:21, Kumbha 18:28
Effects of a haircut according to the Kalaprakashika: Pushya (until 17:37) — increase in wealth; Ashlesha (from 17:37) — physical affliction (suffering); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 13:01
Auspicious time ends by 17:37
+3 Sarvartha Siddhi Yoga 05:44–17:37+2 Pushya 05:44–17:37+1 Anandadi: Prajapati 05:44–17:37+1 Auspicious weekday0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:44–17:36 (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 17:37–05:46 (08.09)−1 Yoga Parigha 05:44–13:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi); auspicious time — until 18:21 |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Masik Shivaratri |
At sunrise 05:46
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 18:21 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 19:01 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 00:20 (09.09) more |
| Karana | Gara (movable) · until 05:55 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 05:55 | karana Vanija |
|---|---|
| from 18:21 | tithi Krishna-chaturdashi |
| from 18:21 | karana Vishti |
| from 19:01 | nakshatra Magha |
| from 00:20 (09.09) | yoga Siddha |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:46 |
| Noon | 12:27 |
| Sunset | 19:06 |
| End of twilight | 19:44 |
| Moonrise | 02:10 |
| Moonset | 19:01 |
| Day length | 13 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 6, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:21 | from 19:01 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (19:01–19:06) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 18:21–19:06: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 18:21–19:06: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:06–00:49 (09.09)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:46–18:21 Sarvartha Siddhi Yoga 05:46–19:01
Anandadi: Ananda 05:46–19:01 Anandadi: Kaladanda 19:01–05:48 (09.09)
- Bhadra on earth: 18:21–06:54 (09.09); Bhadra Mukha 18:21–20:27; Bhadra Puchha 05:41–06:57 (09.09)
- Gandanta (nakshatra): 12:37–01:25 (09.09)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:21–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:39–15:33 |
| Godhuli | 19:06–19:27 |
| Pradosha | 19:06–21:14 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 17:19–19:01 |
Unfavourable
| Rahu Kalam | 15:46–17:26 |
|---|---|
| Yamaganda | 09:06–10:46 |
| Gulika Kalam | 12:26–14:06 |
| Dur Muhurta | 08:26–09:20, 23:23–00:06 (09.09) |
| Varjyam | 07:10–08:51 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ashlesha until 19:01, Magha from 19:01; tithi Krishna-trayodashi until 18:21, Krishna-chaturdashi from 18:21; lagna Simha 05:46, Kanya 06:34, Tula 09:34, Vrischika 12:35, Dhanu 15:21, Makara 17:17, Kumbha 18:24
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 19:01) — physical affliction (suffering); Magha (from 19:01) — loss of property; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 18:21–19:06: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 18:21–19:06: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 18:21
+3 Sarvartha Siddhi Yoga 05:46–19:01+2 Siddha Yoga (weekday and tithi) 05:46–18:21+1 Anandadi: Ananda 05:46–19:01+1 Yoga Shiva 05:46–00:20 (09.09)0 Chaturmasya0 Anandadi: Kaladanda 19:01–05:48 (09.09)0 Krishna Chaturdashi 18:21–05:48 (09.09)0 Bhadra on earth 18:21–05:48 (09.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:46–19:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 05:48
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 19:33 more |
|---|---|
| Nakshatra | Magha, pada 2 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 20:49 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 00:20 (10.09) more |
| Karana | Vishti (movable, inauspicious) · until 06:54 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 06:54 | karana Shakuni |
|---|---|
| from 19:33 | tithi Amavasya |
| from 19:33 | karana Chatushpada |
| from 20:49 | nakshatra Purva-Phalguni |
| from 00:20 (10.09) | yoga Sadhya |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:26 |
| Sunset | 19:03 |
| End of twilight | 19:41 |
| Moonrise | 03:34 |
| Moonset | 19:10 |
| Day length | 13 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (05:48–19:03) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 05:48–06:54: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 06:54–19:03: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 05:48–19:03: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Anandadi: Chara 05:48–20:49 Anandadi: Sthira 20:49–05:50 (10.09)
- Bhadra on earth: 19:01 (08.09)–06:54; Bhadra Mukha 18:21–20:27 (08.09); Bhadra Puchha 05:41–06:57
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:05 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:38–15:31 |
| Godhuli | 19:03–19:25 |
| Pradosha | 19:03–21:13 |
| Nishitha | 00:05–00:48 (10.09) |
| Amrita Kalam | 18:14–19:58 |
Unfavourable
| Rahu Kalam | 12:26–14:05 |
|---|---|
| Yamaganda | 07:28–09:07 |
| Gulika Kalam | 10:46–12:26 |
| Dur Muhurta | 11:59–12:52 |
| Varjyam | 07:55–09:38, 05:34–07:19 (10.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:30–15:18, 17:13–18:20 |
Haircut factors: weekday Wednesday; nakshatra Magha; tithi Krishna-chaturdashi; lagna Simha 05:48, Kanya 06:30, Tula 09:30, Vrischika 12:31, Dhanu 15:18, Makara 17:13, Kumbha 18:20
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 05:48–19:03: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:48–06:54: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+2 Yoga Siddha 05:48–00:20 (10.09)+1 Anandadi: Chara 05:48–20:49+1 Auspicious weekday0 Chaturmasya0 Bhadra on earth 05:48–06:54−1 Fierce or sharp nakshatra 05:48–20:49−3 Krishna Chaturdashi 05:48–19:33
| Summary | Avoid starting important matters — Amavasya, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Shravana Amavasya (Pithori, Pola) |
At sunrise 05:50
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 21:10 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 2 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 23:03 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 00:39 (11.09) more |
| Karana | Chatushpada (fixed, inauspicious) · until 08:18 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 08:18 | karana Naga |
|---|---|
| from 21:10 | tithi Shukla-pratipat |
| from 21:10 | karana Kimstughna |
| from 23:03 | nakshatra Uttara-Phalguni |
| from 00:39 (11.09) | yoga Shubha |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:26 |
| Sunset | 19:01 |
| End of twilight | 19:39 |
| Moonrise | 04:55 |
| Moonset | 19:17 |
| Day length | 13 h 10 min |
Sky
| New moon (Amavasya) | 21:10 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (05:50–19:01) is good for root crops.
- Chatushpada 05:50–08:18: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 08:18–19:01: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Shravana Amavasya (Pithori, Pola) · Pitris (ancestors)
The new moon of Shravana — Pithori Amavasya (mothers pray for their children) and Pola (worship of bullocks in Maharashtra).
Rule: udaya vyapini: tithi at sunrise, tithi 19:33 (09.09)–21:10
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and nakshatra) 23:03–05:52 (11.09)
Anandadi: Matanga 23:03–05:52 (11.09) Anandadi: Gada 05:50–23:03
- Gandanta (tithi): 20:45–21:36
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:30 |
| Godhuli | 19:01–19:22 |
| Pradosha | 19:01–21:11 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 16:03–17:48 |
Unfavourable
| Rahu Kalam | 14:04–15:43 |
|---|---|
| Yamaganda | 05:50–07:29 |
| Gulika Kalam | 09:08–10:47 |
| Dur Muhurta | 10:14–11:06, 15:30–16:23 |
| Varjyam | 05:34–07:19 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:26–15:14, 17:09–18:16 |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni; tithi Amavasya; lagna Simha 05:50, Kanya 06:26, Tula 09:26, Vrischika 12:27, Dhanu 15:14, Makara 17:09, Kumbha 18:16
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 05:50–19:01: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Yoga Sadhya 05:50–00:39 (11.09)+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Gada 05:50–23:03−1 Fierce or sharp nakshatra 05:50–23:03−3 Amavasya 05:50–21:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Shubha, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 05:52
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 23:12 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 2 (fixed, Aryaman (Lord of Hospitality), Sun) · until 01:39 (12.09) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 01:16 (12.09) more |
| Karana | Kimstughna (fixed) · until 10:08 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 10:08 | karana Bava |
|---|---|
| from 23:12 | tithi Shukla-dvitya |
| from 23:12 | karana Balava |
| from 01:16 (12.09) | yoga Shukla |
| from 01:39 (12.09) | nakshatra Hasta |
Sun and Moon
| Dawn | 05:14 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:26 |
| Sunset | 18:58 |
| End of twilight | 19:36 |
| Moonrise | 06:13 |
| Moonset | 19:22 |
| Day length | 13 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (05:52–18:58) is good for sowing.
- Kimstughna 05:52–10:08: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:52–23:12
Mrityu Yoga (weekday and tithi) 23:12–05:54 (12.09)
Anandadi: Shubha 05:52–01:39 (12.09) Anandadi: Amrita 01:39–05:54 (12.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:09 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:36–15:29 |
| Godhuli | 18:58–19:20 |
| Pradosha | 18:58–21:09 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | 17:41–19:27 |
Unfavourable
| Rahu Kalam | 10:47–12:25 |
|---|---|
| Yamaganda | 15:42–17:20 |
| Gulika Kalam | 07:30–09:09 |
| Dur Muhurta | 08:29–09:22, 12:51–13:44 |
| Varjyam | 07:02–08:48 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni; tithi Shukla-pratipat; lagna Simha 05:52, Kanya 06:22, Tula 09:22, Vrischika 12:23, Dhanu 15:10, Makara 17:06, Kumbha 18:12, Mina 18:57
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Yoga Shubha 05:52–01:16 (12.09)+2 Siddha Yoga (weekday and tithi) 05:52–23:12+1 Anandadi: Shubha 05:52–01:39 (12.09)+1 Auspicious nakshatra 05:52–01:39 (12.09)+1 Auspicious weekday0 Chaturmasya
| Summary | Unfavourable day — Anandadi: Mrityu, Yamaghanta |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 05:54
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 01:34 (13.09) more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 04:35 (13.09) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 02:09 (13.09) more |
| Karana | Balava (movable) · until 12:21 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 12:21 | karana Kaulava |
|---|---|
| from 01:34 (13.09) | tithi Shukla-tritya |
| from 01:34 (13.09) | karana Taitila |
| from 02:09 (13.09) | yoga Brahma |
| from 04:35 (13.09) | nakshatra Chitra |
Sun and Moon
| Dawn | 05:16 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:25 |
| Sunset | 18:56 |
| End of twilight | 19:33 |
| Moonrise | 07:28 |
| Moonset | 19:27 |
| Day length | 13 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (05:54–18:56) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Yamaghanta 05:54–04:35 (13.09)
Anandadi: Mrityu 05:54–04:35 (13.09) Anandadi: Kana 04:35–05:56 (13.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:10 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:35–15:27 |
| Godhuli | 18:56–19:18 |
| Pradosha | 18:56–21:08 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 21:51–23:39 |
Unfavourable
| Rahu Kalam | 09:09–10:47 |
|---|---|
| Yamaganda | 14:02–15:40 |
| Gulika Kalam | 05:54–07:32 |
| Dur Muhurta | 05:54–06:46, 06:46–07:38 |
| Varjyam | 11:05–12:53 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 06:18–12:19, 17:02–18:08 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Hasta; tithi Shukla-dvitya; lagna Simha 05:54, Kanya 06:18, Tula 09:18, Vrischika 12:19, Dhanu 15:06, Makara 17:02, Kumbha 18:08, Mina 18:53
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, Yamaghanta
+1 Auspicious nakshatra 05:54–04:35 (13.09)+1 Yoga Shukla 05:54–02:09 (13.09)+1 Auspicious tithi 05:54–01:34 (13.09)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−3 Anandadi: Mrityu 05:54–04:35 (13.09)−3 Yamaghanta 05:54–04:35 (13.09)
| Summary | Best day — Yoga Brahma, Anandadi: Padma |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Hartalika Teej · Chandra Darshan |
At sunrise 05:56
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 04:10 (14.09) more |
|---|---|
| Nakshatra | Chitra, pada 1 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 07:43 (14.09) more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 03:12 (14.09) more |
| Karana | Taitila (movable) · until 14:51 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 14:51 | karana Gara |
|---|---|
| from 03:12 (14.09) | yoga Indra |
| from 04:10 (14.09) | tithi Shukla-chaturti |
| from 04:10 (14.09) | karana Vanija |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:53 |
| End of twilight | 19:30 |
| Moonrise | 08:43 |
| Moonset | 19:33 |
| Day length | 12 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (05:56–18:53) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Hartalika Teej · Shiva and Parvati
The fast of Parvati, who won Shiva as her husband through severe austerity: women fast without water and mould clay figures of Shiva and Parvati. In Karnataka this day is Gowri Habba.
Rule: udaya vyapini: tithi at sunrise, tithi 01:34–04:10 (14.09)
the tithi covers the decisive time on this day only
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:53–19:33
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 18:53–19:33
- Chaturmasya
Muhurta
Visha Yoga (weekday and tithi) 04:10–05:58 (14.09)
Anandadi: Padma all day
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:53–19:15 |
| Pradosha | 18:53–21:06 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 00:29–02:17 (14.09) |
Unfavourable
| Rahu Kalam | 17:16–18:53 |
|---|---|
| Yamaganda | 12:24–14:02 |
| Gulika Kalam | 15:39–17:16 |
| Dur Muhurta | 17:09–18:01 |
| Varjyam | 13:38–15:26 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Chitra; tithi Shukla-tritya; lagna Simha 05:56, Kanya 06:14, Tula 09:14, Vrischika 12:15, Dhanu 15:02, Makara 16:58, Kumbha 18:04, Mina 18:49
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Sunday — physical well-being.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Yoga Brahma 05:56–03:12 (14.09)+1 Anandadi: Padma all day+1 Auspicious nakshatra all day+1 Auspicious tithi 05:56–04:10 (14.09)0 Chaturmasya
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Indra, Ravi Yoga; cons: Tryahasparsha, Rikta tithi |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Ganesha Chaturthi |
At sunrise 05:58
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 06:51 (15.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 07:43 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 04:18 (15.09) more |
| Karana | Vanija (movable) · until 17:31 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 07:43 | nakshatra Swati |
|---|---|
| from 17:31 | karana Vishti |
| from 04:18 (15.09) | yoga Vaidhriti |
Sun and Moon
| Dawn | 05:20 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:50 |
| End of twilight | 19:28 |
| Moonrise | 09:59 |
| Moonset | 19:39 |
| Day length | 12 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (05:58–07:43) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (07:43–18:50) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 17:31–18:50: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganesha Chaturthi · Ganesha
The appearance day of Ganesha and the start of the ten-day festival. The clay murti is installed at noon (Madhyahna), and modaks and durva grass are offered; on this evening devotees do not look at the Moon (mithya dosha). The festival ends with the immersion of the murti in water on Ananta Chaturdashi.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:07–13:41
the tithi covers the decisive time on this day only
Do not look at the Moon: 09:59–19:39
- Chaturmasya
Muhurta
Ravi Yoga 07:43–06:00 (15.09)
Dagdha Yoga (weekday and nakshatra) 05:58–07:43
Anandadi: Chhatra 07:43–06:00 (15.09) Anandadi: Mudgara 05:58–07:43
- Bhadra in the netherworld: 17:31–06:51 (15.09); Bhadra Mukha 17:31–19:44; Bhadra Puchha 05:31–06:51 (15.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:14 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:33–15:24 |
| Godhuli | 18:50–19:13 |
| Pradosha | 18:50–21:04 |
| Nishitha | 00:03–00:47 (15.09) |
| Amrita Kalam | 00:56–02:45 (15.09) |
Unfavourable
| Rahu Kalam | 07:35–09:11 |
|---|---|
| Yamaganda | 10:48–12:24 |
| Gulika Kalam | 14:01–15:37 |
| Dur Muhurta | 12:50–13:41, 15:24–16:16 |
| Varjyam | 14:04–15:53 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Chitra until 07:43, Swati from 07:43; tithi Shukla-chaturti; lagna Simha 05:58, Kanya 06:10, Tula 09:10, Vrischika 12:11, Dhanu 14:58, Makara 16:54, Kumbha 18:00, Mina 18:45
Effects of a haircut according to the Kalaprakashika: Chitra (until 07:43) — improvement of well-being; Swati (from 07:43) — relief from all suffering; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:58–18:50: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 05:58–04:18 (15.09)+2 Ravi Yoga 07:43–06:00 (15.09)+1 Anandadi: Chhatra 07:43–06:00 (15.09)+1 Auspicious nakshatra 05:58–07:43+1 Auspicious weekday0 Chaturmasya0 Anandadi: Mudgara 05:58–07:430 Vishti (Bhadra) 17:31–06:00 (15.09)0 Dagdha Yoga (weekday and nakshatra) 05:58–07:43−2 Rikta tithi all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Sankranti day |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Kanya Sankranti (Vishwakarma Puja) · Rishi Panchami |
At sunrise 06:00
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 06:51 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 10:55 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 05:21 (16.09) more |
| Karana | Vishti (movable, inauspicious) · until 06:51 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 06:51 | tithi Shukla-panchami |
|---|---|
| from 06:51 | karana Bava |
| from 10:55 | nakshatra Vishakha |
| from 20:11 | karana Balava |
| from 05:21 (16.09) | yoga Vishkambha |
Sun and Moon
| Dawn | 05:22 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:24 |
| Sunset | 18:48 |
| End of twilight | 19:25 |
| Moonrise | 11:17 |
| Moonset | 19:47 |
| Day length | 12 h 47 min |
Sky
| Kanya Sankranti | 06:36 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 3, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:51 | from 10:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:00–10:55) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (10:55–18:48) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 06:00–06:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 06:36–13:00
on the day the Sun enters the sign
Rishi Panchami · Saptarishi (the seven sages)
Worship of the seven sages (the Saptarishi — the seven stars of the Big Dipper). Fasting and a holy bath cleanse devotees, especially women, of unintentional breaches of the rules of purity.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:07–13:41
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 06:00–10:55
Dagdha Yoga (weekday and tithi) 06:51–06:02 (16.09)
Anandadi: Dhwaja 06:00–10:55 Anandadi: Shrivatsa 10:55–06:02 (16.09)
- Bhadra in the netherworld: 17:31 (14.09)–06:51; Bhadra Mukha 17:31–19:44 (14.09); Bhadra Puchha 05:31–06:51
Timings of the day
Favourable
| Brahma Muhurta | 04:31–05:15 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:48–19:10 |
| Pradosha | 18:48–21:02 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 04:03–05:51 (16.09) |
Unfavourable
| Rahu Kalam | 15:36–17:12 |
|---|---|
| Yamaganda | 09:12–10:48 |
| Gulika Kalam | 12:24–14:00 |
| Dur Muhurta | 08:33–09:25, 23:17–00:02 (16.09) |
| Varjyam | 17:14–19:02 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:06–14:54, 16:50–17:56 |
Haircut factors: weekday Tuesday; nakshatra Swati until 10:55, Vishakha from 10:55; tithi Shukla-chaturti until 06:51, Shukla-panchami from 06:51; lagna Simha 06:00, Kanya 06:06, Tula 09:06, Vrischika 12:08, Dhanu 14:54, Makara 16:50, Kumbha 17:56, Mina 18:41
Effects of a haircut according to the Kalaprakashika: Swati (until 10:55) — relief from all suffering; Vishakha (from 10:55) — loss of money; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:00–06:51: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Sankranti at 06:36 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
- Vaidhriti 06:00–18:48: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti, Sankranti day
+2 Ravi Yoga 06:00–10:55+1 Anandadi: Dhwaja 06:00–10:55+1 Auspicious nakshatra 06:00–10:55+1 Auspicious tithi 06:51–06:02 (16.09)0 Chaturmasya0 Vishti (Bhadra) 06:00–06:51−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−2 Dagdha Yoga (weekday and tithi) 06:51–06:02 (16.09)−2 Rikta tithi 06:00–06:51−3 Vaidhriti 06:00–05:21 (16.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Anandadi: Prajapati; auspicious time — after 13:58 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 06:02
| Tithi | 5Shukla-panchami (Purna, Soma) · until 09:27 more |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 13:58 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 06:12 (17.09) more |
| Karana | Balava (movable) · until 09:27 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 09:27 | tithi Shukla-shashti |
|---|---|
| from 09:27 | karana Kaulava |
| from 13:58 | nakshatra Anuradha |
| from 22:38 | karana Taitila |
Sun and Moon
| Dawn | 05:24 |
|---|---|
| Sunrise | 06:02 |
| Noon | 12:24 |
| Sunset | 18:45 |
| End of twilight | 19:22 |
| Moonrise | 12:36 |
| Moonset | 19:59 |
| Day length | 12 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:27 | from 13:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:02–13:58) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (13:58–18:45) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 09:27–06:04 (17.09)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 13:58–06:04 (17.09) Ravi Yoga 13:58–06:04 (17.09) Sarvartha Siddhi Yoga 13:58–06:04 (17.09)
Anandadi: Prajapati 06:02–13:58 Anandadi: Saumya 13:58–06:04 (17.09)
- Gandanta (tithi): 09:00–09:53
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:31–15:21 |
| Godhuli | 18:45–19:08 |
| Pradosha | 18:45–21:01 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 05:07–06:54 (17.09) |
Unfavourable
| Rahu Kalam | 12:23–13:59 |
|---|---|
| Yamaganda | 07:37–09:13 |
| Gulika Kalam | 10:48–12:23 |
| Dur Muhurta | 11:58–12:49 |
| Varjyam | 18:26–20:13 |
Haircut and shaving
Cutting hair, shaving: average 06:02–12:04, 16:46–17:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:02–12:04, 16:46–17:52 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:02–12:04, 16:46–17:52 |
| Bathing, washing hair | good 13:58–14:50, 16:46–17:52 |
Haircut factors: weekday Wednesday; nakshatra Vishakha until 13:58, Anuradha from 13:58; tithi Shukla-panchami until 09:27, Shukla-shashti from 09:27; lagna Kanya 06:02, Tula 09:02, Vrischika 12:04, Dhanu 14:50, Makara 16:46, Kumbha 17:52, Mina 18:37
Effects of a haircut according to the Kalaprakashika: Vishakha (until 13:58) — loss of money; Anuradha (from 13:58) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 13:58
+2 Amrita Siddhi Yoga 13:58–06:04 (17.09)+1 Anandadi: Prajapati 06:02–13:58+1 Auspicious weekday+1 Auspicious tithi 06:02–09:27+1 Ravi Yoga 13:58–06:04 (17.09)0 Auspicious nakshatra 13:58–06:04 (17.09)0 Chaturmasya0 Yoga Vishkambha 06:02–06:36
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 16:42 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 06:04
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:43 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 16:42 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 06:12 more |
| Karana | Taitila (movable) · until 11:43 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:12 | yoga Priti |
|---|---|
| from 11:43 | tithi Shukla-saptami |
| from 11:43 | karana Gara |
| from 16:42 | nakshatra Jyestha |
| from 00:40 (18.09) | karana Vanija |
Sun and Moon
| Dawn | 05:26 |
|---|---|
| Sunrise | 06:04 |
| Noon | 12:24 |
| Sunset | 18:42 |
| End of twilight | 19:19 |
| Moonrise | 13:57 |
| Moonset | 20:17 |
| Day length | 12 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:43 | from 16:42 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:04–16:42) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (16:42–18:42) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:04–16:42 Sarvartha Siddhi Yoga 06:04–16:42
Dagdha Yoga (weekday and tithi) 06:04–11:43
Anandadi: Ananda 06:04–16:42 Anandadi: Kaladanda 16:42–06:06 (18.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:19 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:20 |
| Godhuli | 18:42–19:05 |
| Pradosha | 18:42–20:59 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 05:07–06:54 |
Unfavourable
| Rahu Kalam | 13:58–15:33 |
|---|---|
| Yamaganda | 06:04–07:39 |
| Gulika Kalam | 09:13–10:48 |
| Dur Muhurta | 10:17–11:07, 15:20–16:11 |
| Varjyam | 22:49–00:33 (18.09) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:04–14:46 |
Haircut factors: weekday Thursday; nakshatra Anuradha until 16:42, Jyestha from 16:42; tithi Shukla-shashti until 11:43, Shukla-saptami from 11:43; lagna Kanya 06:04, Tula 08:58, Vrischika 12:00, Dhanu 14:46, Makara 16:42, Kumbha 17:49, Mina 18:33
Effects of a haircut according to the Kalaprakashika: Anuradha (until 16:42) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 16:42) — loss (reduction) of landed property (real estate); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:42
+3 Sarvartha Siddhi Yoga 06:04–16:42+2 Ravi Yoga 06:04–16:42+1 Anandadi: Ananda 06:04–16:42+1 Auspicious nakshatra 06:04–16:42+1 Auspicious weekday+1 Yoga Priti 06:12–06:06 (18.09)+1 Auspicious tithi 11:43–06:06 (18.09)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 06:04–11:43 (cancelled by a stronger yoga)0 Anandadi: Kaladanda 16:42–06:06 (18.09)0 Fierce or sharp nakshatra 16:42–06:06 (18.09)
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 06:06
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 13:27 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 18:53 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 06:40 more |
| Karana | Vanija (movable) · until 13:27 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:40 | yoga Ayushman |
|---|---|
| from 13:27 | tithi Shukla-ashtami |
| from 13:27 | karana Vishti |
| from 18:53 | nakshatra Mula |
| from 02:05 (19.09) | karana Bava |
Sun and Moon
| Dawn | 05:29 |
|---|---|
| Sunrise | 06:06 |
| Noon | 12:23 |
| Sunset | 18:40 |
| End of twilight | 19:17 |
| Moonrise | 15:14 |
| Moonset | 20:46 |
| Day length | 12 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:27 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:06–18:40) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 13:27–18:40: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Krakacha Yoga 06:06–13:27 Mrityu Yoga (weekday and tithi) 06:06–13:27 Dagdha Yoga (weekday and nakshatra) 06:06–18:53 Dagdha Yoga (weekday and tithi) 13:27–06:08 (19.09)
Anandadi: Chara 06:06–18:53 Anandadi: Sthira 18:53–06:08 (19.09)
- Bhadra in heaven: 13:27–18:53; Bhadra Puchha 15:20–16:35; Bhadra Mukha 16:35–18:40
- Bhadra in the netherworld: 18:53–02:05 (19.09)
- Gandanta (nakshatra): 12:24–01:20 (19.09)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:35–05:20 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:28–15:19 |
| Godhuli | 18:40–19:03 |
| Pradosha | 18:40–20:57 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 09:17–11:02 |
Unfavourable
| Rahu Kalam | 10:48–12:23 |
|---|---|
| Yamaganda | 15:31–17:05 |
| Gulika Kalam | 07:40–09:14 |
| Dur Muhurta | 08:37–09:27, 12:48–13:38 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 06:06–13:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:06–13:27 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:06–13:27 |
| Bathing, washing hair | average 06:06–14:42, 16:38–17:45 |
Haircut factors: weekday Friday; nakshatra Jyestha; tithi Shukla-saptami until 13:27, Shukla-ashtami from 13:27; lagna Kanya 06:06, Tula 08:54, Vrischika 11:56, Dhanu 14:42, Makara 16:38, Kumbha 17:45, Mina 18:29
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 13:27–18:40: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Anandadi: Chara 06:06–18:53+1 Yoga Priti 06:06–06:40+1 Auspicious weekday+1 Auspicious tithi 06:06–13:270 Chaturmasya0 Ashtami 13:27–06:08 (19.09)0 Surya Dagdha tithi 13:27–06:08 (19.09)−1 Dagdha Yoga (weekday and tithi) 13:27–06:08 (19.09)−1 Vishti (Bhadra) 13:27–18:53−1 Fierce or sharp nakshatra 06:06–18:53−2 Mrityu Yoga (weekday and tithi) 06:06–13:27−3 Dagdha Yoga (weekday and nakshatra) 06:06–18:53−3 Krakacha Yoga 06:06–13:27
| Summary | Avoid starting important matters — Fierce or sharp nakshatra, Surya Dagdha tithi |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami · Masik Durgashtami |
At sunrise 06:08
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 14:30 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 20:22 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 06:37 more |
| Karana | Bava (movable) · until 14:30 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:37 | yoga Saubhagya |
|---|---|
| from 14:30 | tithi Shukla-navami |
| from 14:30 | karana Balava |
| from 20:22 | nakshatra Purva-Ashadha |
| from 02:44 (20.09) | karana Kaulava |
| from 05:59 (20.09) | yoga Shobhana |
Sun and Moon
| Dawn | 05:31 |
|---|---|
| Sunrise | 06:08 |
| Noon | 12:23 |
| Sunset | 18:37 |
| End of twilight | 19:14 |
| Moonrise | 16:20 |
| Moonset | 21:33 |
| Day length | 12 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 8, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (06:08–18:37) is good for sowing, for root crops.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:07–13:37
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 13:27 (18.09)–14:30
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 14:30–06:10 (20.09) Ravi Yoga 20:22–06:10 (20.09)
Anandadi: Matanga 20:22–06:10 (20.09) Anandadi: Gada 06:08–20:22
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:22 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:27–15:17 |
| Godhuli | 18:37–19:00 |
| Pradosha | 18:37–20:56 |
| Nishitha | 00:00–00:46 (20.09) |
| Amrita Kalam | 13:34–15:16 |
Unfavourable
| Rahu Kalam | 09:15–10:49 |
|---|---|
| Yamaganda | 13:56–15:30 |
| Gulika Kalam | 06:08–07:41 |
| Dur Muhurta | 06:08–06:58, 06:58–07:48 |
| Varjyam | 18:40–20:22 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Mula; tithi Shukla-ashtami until 14:30, Shukla-navami from 14:30; lagna Kanya 06:08, Tula 08:50, Vrischika 11:52, Dhanu 14:38, Makara 16:34, Kumbha 17:41, Mina 18:25
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:08–14:30: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Shukla-navami 14:30–18:37: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Ayushman 06:08–06:37+1 Siddha Yoga (weekday and tithi) 14:30–06:10 (20.09)0 Chaturmasya−1 Ashtami 06:08–14:30−1 Anandadi: Gada 06:08–20:22−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 06:08–14:30−1 Fierce or sharp nakshatra 06:08–20:22
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Shubha; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 06:10
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 14:45 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 21:03 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 04:41 (21.09) more |
| Karana | Kaulava (movable) · until 14:45 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 14:45 | tithi Shukla-dashami |
|---|---|
| from 14:45 | karana Taitila |
| from 21:03 | nakshatra Uttara-Ashadha |
| from 02:33 (21.09) | karana Gara |
| from 04:41 (21.09) | yoga Atiganda |
Sun and Moon
| Dawn | 05:33 |
|---|---|
| Sunrise | 06:10 |
| Noon | 12:23 |
| Sunset | 18:34 |
| End of twilight | 19:11 |
| Moonrise | 17:08 |
| Moonset | 22:43 |
| Day length | 12 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:10–18:34) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga all day Sarvartha Siddhi Yoga 21:03–06:12 (21.09)
Anandadi: Shubha 06:10–21:03 Anandadi: Amrita 21:03–06:12 (21.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:37–05:23 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:34–18:58 |
| Pradosha | 18:34–20:54 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 16:07–17:46 |
Unfavourable
| Rahu Kalam | 17:01–18:34 |
|---|---|
| Yamaganda | 12:22–13:55 |
| Gulika Kalam | 15:28–17:01 |
| Dur Muhurta | 16:55–17:45 |
| Varjyam | 06:15–07:53, 05:01–06:36 (21.09) |
Haircut and shaving
Cutting hair, shaving: average 16:30–17:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:30–17:37 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:30–17:37 |
| Bathing, washing hair | average 06:10–14:34, 14:45–18:34 |
Haircut factors: weekday Sunday; nakshatra Purva-Ashadha; tithi Shukla-navami until 14:45, Shukla-dashami from 14:45; lagna Kanya 06:10, Tula 08:47, Vrischika 11:48, Dhanu 14:34, Makara 16:30, Kumbha 17:37, Mina 18:21
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:10–14:45: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Shubha 06:10–21:03+1 Yoga Shobhana 06:10–04:41 (21.09)0 Auspicious tithi 14:45–06:12 (21.09)0 Chaturmasya−1 Fierce or sharp nakshatra 06:10–21:03−2 Rikta tithi 06:10–14:45
| Summary | Favourable day — Ravi Yoga, Auspicious nakshatra; auspicious time — after 06:54; auspicious time — until 14:09 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
At sunrise 06:12
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 14:09 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 20:55 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 02:44 (22.09) more |
| Karana | Gara (movable) · until 14:09 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 14:09 | tithi Shukla-ekadashi |
|---|---|
| from 14:09 | karana Vanija |
| from 20:55 | nakshatra Shravana |
| from 01:32 (22.09) | karana Vishti |
| from 02:44 (22.09) | yoga Sukarma |
Sun and Moon
| Dawn | 05:35 |
|---|---|
| Sunrise | 06:12 |
| Noon | 12:22 |
| Sunset | 18:32 |
| End of twilight | 19:09 |
| Moonrise | 17:39 |
| Moonset | none |
| Day length | 12 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 2, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:09 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:12–18:32) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:12–20:55 Sarvartha Siddhi Yoga 20:55–06:14 (22.09)
Dagdha Yoga (weekday and tithi) 14:09–06:14 (22.09) Krakacha Yoga 14:09–06:14 (22.09)
Anandadi: Siddhi 22:29–06:14 (22.09) Anandadi: Mrityu 06:12–15:02 Anandadi: Kana 15:02–22:29
- Bhadra in the netherworld: 01:32–12:44 (22.09); Bhadra Puchha 05:57–07:05 (22.09); Bhadra Mukha 07:05–08:58 (22.09)
- Gandanta (tithi): 13:46–14:32
Timings of the day
Favourable
| Brahma Muhurta | 04:39–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:25–15:14 |
| Godhuli | 18:32–18:55 |
| Pradosha | 18:32–20:52 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 14:33–16:09 |
Unfavourable
| Rahu Kalam | 07:44–09:17 |
|---|---|
| Yamaganda | 10:49–12:22 |
| Gulika Kalam | 13:54–15:27 |
| Dur Muhurta | 12:46–13:36, 15:14–16:04 |
| Varjyam | 05:01–06:36, 00:46–02:18 (22.09) |
Haircut and shaving
Cutting hair, shaving: good 06:12–11:44, 16:26–17:33
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:12–11:44, 16:26–17:33 |
|---|---|
| Cutting fingernails | good 06:12–11:44 |
| Cutting toenails | good 06:12–11:44, 16:26–17:33 |
| Bathing, washing hair | good 06:12–14:30, 16:26–17:33 |
Haircut factors: weekday Monday; nakshatra Uttara-Ashadha; tithi Shukla-dashami until 14:09, Shukla-ekadashi from 14:09; lagna Kanya 06:12, Tula 08:43, Vrischika 11:44, Dhanu 14:30, Makara 16:26, Kumbha 17:33, Mina 18:17
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 06:54
Auspicious time ends by 14:09
+2 Ravi Yoga 06:12–20:55+1 Auspicious nakshatra 06:12–20:55+1 Auspicious weekday+1 Auspicious tithi 06:12–14:090 Anandadi: Mrityu 06:12–15:02 (cancelled by a stronger yoga)0 Anandadi: Kana 15:02–22:29 (cancelled by a stronger yoga)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 14:09–06:14 (22.09) (cancelled by a stronger yoga)0 Yoga Atiganda 06:12–06:54−1 Krakacha Yoga 14:09–06:14 (22.09)
| Summary | Avoid starting important matters — Vishti (Bhadra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 06:14
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 12:44 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 20:00 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 00:08 (23.09) more |
| Karana | Vishti (movable, inauspicious) · until 12:44 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 12:44 | tithi Shukla-dvadashi |
|---|---|
| from 12:44 | karana Bava |
| from 20:00 | nakshatra Dhanishtha |
| from 23:45 | karana Balava |
| from 00:08 (23.09) | yoga Dhriti |
Sun and Moon
| Dawn | 05:37 |
|---|---|
| Sunrise | 06:14 |
| Noon | 12:22 |
| Sunset | 18:29 |
| End of twilight | 19:06 |
| Moonrise | 17:59 |
| Moonset | 00:10 |
| Day length | 12 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:14–18:29) is good for sowing.
- Vishti Karana (Bhadra) 06:14–12:44: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 14:09 (21.09)–12:44
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:15–08:42 (23.09)
- Chaturmasya
Muhurta
Dwipushkar Yoga 20:00–06:15 (23.09)
Mrityu Yoga (weekday and tithi) 06:14–12:44
Anandadi: Lumbaka 06:14–20:00 Anandadi: Utpata 20:00–06:15 (23.09)
- Bhadra in the netherworld: 01:32–12:44; Bhadra Puchha 05:57–07:05; Bhadra Mukha 07:05–08:58
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:27 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:29–18:53 |
| Pradosha | 18:29–20:50 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 10:00–11:32 |
Unfavourable
| Rahu Kalam | 15:25–16:57 |
|---|---|
| Yamaganda | 09:17–10:49 |
| Gulika Kalam | 12:21–13:53 |
| Dur Muhurta | 08:41–09:30, 23:12–23:59 |
| Varjyam | 23:43–01:13 (23.09) |
Haircut and shaving
Cutting hair, shaving: average 06:14–12:44, 16:22–17:29, 18:13–18:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:14–12:44, 16:22–17:29, 18:13–18:29 |
|---|---|
| Cutting fingernails | average 06:14–11:40, 16:22–17:29, 18:13–18:29 |
| Cutting toenails | average 06:14–12:44, 16:22–17:29, 18:13–18:29 |
| Bathing, washing hair | average 06:14–14:26, 16:22–17:29, 18:13–18:29 |
Haircut factors: weekday Tuesday; nakshatra Shravana; tithi Shukla-ekadashi until 12:44, Shukla-dvadashi from 12:44; lagna Kanya 06:14, Tula 08:39, Vrischika 11:40, Dhanu 14:26, Makara 16:22, Kumbha 17:29, Mina 18:13
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Tuesday — harm to longevity.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 06:14–20:00+1 Yoga Sukarma 06:14–00:08 (23.09)+1 Auspicious tithi 06:14–12:440 Chaturmasya0 Dwipushkar Yoga 20:00–06:15 (23.09)−1 Anandadi: Lumbaka 06:14–20:00−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 06:14–12:44−2 Vishti (Bhadra) 06:14–12:44
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Mitra, Auspicious nakshatra; cons: Dagdha Yoga (weekday and nakshatra), Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Pradosha Vrat |
At sunrise 06:15
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 10:35 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 18:22 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 21:00 more |
| Karana | Balava (movable) · until 10:35 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 10:35 | tithi Shukla-triodashi |
|---|---|
| from 10:35 | karana Kaulava |
| from 18:22 | nakshatra Shatabhisha |
| from 21:00 | yoga Shula |
| from 21:16 | karana Taitila |
Sun and Moon
| Dawn | 05:38 |
|---|---|
| Sunrise | 06:15 |
| Noon | 12:22 |
| Sunset | 18:27 |
| End of twilight | 19:03 |
| Moonrise | 18:11 |
| Moonset | 01:45 |
| Day length | 12 h 11 min |
Sky
| Autumnal equinox | 08:23 |
|---|
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:35 | from 18:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (18:22–18:27) is good for sowing.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 12:44 (22.09)–10:35
the tithi covers the decisive time on this day only
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:27–20:49
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:15–10:35 Ravi Yoga 18:22–06:17 (24.09)
Dagdha Yoga (weekday and nakshatra) 06:15–18:22 Mrityu Yoga (weekday and tithi) 10:35–06:17 (24.09)
Anandadi: Mitra 06:15–18:22 Anandadi: Manasa 18:22–06:17 (24.09)
- Dosha-free Panchaka: 07:16–07:59 (27.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:28 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:27–18:50 |
| Pradosha | 18:27–20:49 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 08:41–10:10 |
Unfavourable
| Rahu Kalam | 12:21–13:52 |
|---|---|
| Yamaganda | 07:47–09:18 |
| Gulika Kalam | 10:50–12:21 |
| Dur Muhurta | 11:57–12:45 |
| Varjyam | 00:55–02:23 (24.09) |
Haircut and shaving
Cutting hair, shaving: good 06:15–11:36, 16:18–17:25, 18:09–18:27
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:15–11:36, 16:18–17:25, 18:09–18:27 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:15–11:36, 16:18–17:25, 18:09–18:27 |
| Bathing, washing hair | good 06:15–14:22, 16:18–17:25, 18:09–18:27 |
Haircut factors: weekday Wednesday; nakshatra Dhanishtha until 18:22, Shatabhisha from 18:22; tithi Shukla-dvadashi until 10:35, Shukla-triodashi from 10:35; lagna Kanya 06:15, Tula 08:35, Vrischika 11:36, Dhanu 14:22, Makara 16:18, Kumbha 17:25, Mina 18:09
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 18:22) — longevity (increased vitality); Shatabhisha (from 18:22) — gaining strength; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Mitra 06:15–18:22+1 Auspicious nakshatra 06:15–18:22+1 Yoga Dhriti 06:15–21:00+1 Auspicious weekday+1 Auspicious tithi 10:35–06:17 (24.09)0 Ravi Yoga 18:22–06:17 (24.09)0 Chaturmasya0 Siddha Yoga (weekday and tithi) 06:15–10:35 (cancelled by a stronger yoga)−1 Panchaka 07:16–06:17 (24.09)−2 Mrityu Yoga (weekday and tithi) 10:35–06:17 (24.09)−3 Dagdha Yoga (weekday and nakshatra) 06:15–18:22
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Chaturmasya |
| Festivals | Ananta Chaturdashi |
At sunrise 06:17
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 07:50 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 16:12 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 17:26 more |
| Karana | Taitila (movable) · until 07:50 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:50 | tithi Shukla-chaturdashi (kshaya: not present at any sunrise) |
|---|---|
| from 07:50 | karana Gara |
| from 16:12 | nakshatra Purva-Bhadra |
| from 17:26 | yoga Ganda |
| from 18:16 | karana Vanija |
| from 04:37 (25.09) | tithi Purnima |
| from 04:37 (25.09) | karana Vishti |
Sun and Moon
| Dawn | 05:40 |
|---|---|
| Sunrise | 06:17 |
| Noon | 12:21 |
| Sunset | 18:24 |
| End of twilight | 19:01 |
| Moonrise | 18:21 |
| Moonset | 03:23 |
| Day length | 12 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:50 | from 16:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:17–16:12) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (16:12–18:24) is good for root crops.
- Shukla-chaturdashi 07:50–18:24: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 07:50–04:37 (25.09)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Chaturmasya
Muhurta
Ravi Yoga 06:17–16:12 Siddha Yoga (weekday and tithi) 04:37–06:19 (25.09)
Mrityu Yoga (weekday and tithi) 07:50–04:37 (25.09)
Anandadi: Vajra 06:17–16:12 Anandadi: Mudgara 16:12–06:19 (25.09)
- Bhadra on earth: 04:37–08:18 (25.09)
- Dosha-free Panchaka: 07:16 (23.09)–07:59 (27.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:43–05:30 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:22–15:10 |
| Godhuli | 18:24–18:48 |
| Pradosha | 18:24–20:47 |
| Nishitha | 23:58–00:45 (25.09) |
| Amrita Kalam | 09:39–11:06 |
Unfavourable
| Rahu Kalam | 13:51–15:22 |
|---|---|
| Yamaganda | 06:17–07:48 |
| Gulika Kalam | 09:19–10:50 |
| Dur Muhurta | 10:20–11:08, 15:10–15:59 |
| Varjyam | 21:55–23:21 |
Haircut and shaving
Cutting hair, shaving: good 06:17–07:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:17–07:50 |
|---|---|
| Cutting fingernails | average 06:17–07:50 |
| Cutting toenails | good 06:17–07:50 |
| Bathing, washing hair | good 06:17–07:50 |
Haircut factors: weekday Thursday; nakshatra Shatabhisha until 16:12, Purva-Bhadra from 16:12; tithi Shukla-triodashi until 07:50, Shukla-chaturdashi from 07:50; lagna Kanya 06:17, Tula 08:31, Vrischika 11:32, Dhanu 14:19, Makara 16:14, Kumbha 17:21, Mina 18:06
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 16:12) — gaining strength; Purva-Bhadra (from 16:12) — facing death (dangers); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 07:50–18:24: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Ravi Yoga 06:17–16:12+1 Auspicious nakshatra 06:17–16:12+1 Auspicious weekday+1 Auspicious tithi 06:17–07:500 Chaturmasya0 Mrityu Yoga (weekday and tithi) 07:50–04:37 (25.09) (cancelled by a stronger yoga)0 Yoga Ganda 17:26–19:260 Fierce or sharp nakshatra 16:12–06:19 (25.09)−1 Anandadi: Vajra 06:17–16:12−1 Panchaka all day−2 Rikta tithi 07:50–04:37 (25.09)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Purnima Shraddha (start of Pitru Paksha) · Bhadrapada Purnima |
At sunrise 06:19
| Tithi | 15Purnima (Purna, Vishvedevas) · until 01:06 (26.09) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 3 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 13:38 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 13:32 more |
| Karana | Vishti (movable, inauspicious) · until 14:53 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 13:32 | yoga Vriddhi |
|---|---|
| from 13:38 | nakshatra Uttara-Bhadra |
| from 14:53 | karana Bava |
| from 01:06 (26.09) | tithi Krishna-pratipat |
| from 01:06 (26.09) | karana Balava |
Sun and Moon
| Dawn | 05:42 |
|---|---|
| Sunrise | 06:19 |
| Noon | 12:21 |
| Sunset | 18:21 |
| End of twilight | 18:58 |
| Moonrise | 18:29 |
| Moonset | 05:01 |
| Day length | 12 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:19–13:38) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (13:38–18:21) is good for sowing.
- Vishti Karana (Bhadra) 06:19–14:53: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:32–15:57
the tithi covers the decisive time on this day only
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 04:37–01:06 (26.09)
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Ravi Yoga 11:57–13:38 Siddha Yoga (weekday and tithi) 01:06–06:21 (26.09)
Anandadi: Dhwaja 13:38–06:21 (26.09) Anandadi: Dhwanksha 06:19–13:38
- Bhadra on earth: 04:37–14:53; Bhadra Puchha 11:16–12:18; Bhadra Mukha 12:18–14:00
- Dosha-free Panchaka: 07:16 (23.09)–07:59 (27.09)
- Gandanta (tithi): 00:46–01:26 (26.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:32 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:21–18:45 |
| Pradosha | 18:21–20:45 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 06:29–07:55 |
Unfavourable
| Rahu Kalam | 10:50–12:20 |
|---|---|
| Yamaganda | 15:21–16:51 |
| Gulika Kalam | 07:50–09:20 |
| Dur Muhurta | 08:44–09:32, 12:44–13:32 |
| Varjyam | 22:07–23:31 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 13:38–14:15, 16:11–17:17, 18:02–18:21 |
Haircut factors: weekday Friday; nakshatra Purva-Bhadra until 13:38, Uttara-Bhadra from 13:38; tithi Purnima; lagna Kanya 06:19, Tula 08:27, Vrischika 11:28, Dhanu 14:15, Makara 16:11, Kumbha 17:17, Mina 18:02
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 13:38) — facing death (dangers); Uttara-Bhadra (from 13:38) — a good life; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 06:19–18:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 06:19–14:53: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Auspicious weekday0 Yoga Vriddhi 13:32–06:21 (26.09)0 Anandadi: Dhwaja 13:38–06:21 (26.09)0 Auspicious nakshatra 13:38–06:21 (26.09)0 Ravi Yoga 11:57–13:380 Chaturmasya0 Pitru Paksha−1 Anandadi: Dhwanksha 06:19–13:38−1 Panchaka all day−1 Fierce or sharp nakshatra 06:19–13:38−3 Bhadra on earth 06:19–14:53
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Dagdha Yoga (weekday and nakshatra), Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-pratipat |
At sunrise 06:21
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 21:27 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 10:50 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 09:26 more |
| Karana | Balava (movable) · until 11:17 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 09:26 | yoga Dhruva |
|---|---|
| from 10:50 | nakshatra Revati |
| from 11:17 | karana Kaulava |
| from 21:27 | tithi Krishna-dvitya |
| from 21:27 | karana Taitila |
| from 05:18 (27.09) | yoga Vyaghata |
Sun and Moon
| Dawn | 05:44 |
|---|---|
| Sunrise | 06:21 |
| Noon | 12:21 |
| Sunset | 18:19 |
| End of twilight | 18:55 |
| Moonrise | 18:36 |
| Moonset | 06:39 |
| Day length | 11 h 57 min |
Sky
| Full moon (Purnima) | 01:06 |
|---|
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:21–10:50) is good for sowing.
- According to the Kalaprakashika, Revati (10:50–18:19) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-pratipat
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and nakshatra) 10:50–06:23 (27.09)
Anandadi: Prajapati 10:50–06:23 (27.09) Anandadi: Dhumra 06:21–10:50
- Dosha-free Panchaka: 07:16 (23.09)–07:59 (27.09)
- Gandanta (nakshatra): 02:41–13:17 (27.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:20–15:07 |
| Godhuli | 18:19–18:43 |
| Pradosha | 18:19–20:44 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 06:35–08:00, 05:52–07:16 (27.09) |
Unfavourable
| Rahu Kalam | 09:21–10:50 |
|---|---|
| Yamaganda | 13:50–15:19 |
| Gulika Kalam | 06:21–07:51 |
| Dur Muhurta | 06:21–07:09, 07:09–07:57 |
| Varjyam | 21:24–22:49 |
Haircut and shaving
Cutting hair, shaving: average 06:21–11:24, 16:07–17:13, 17:58–18:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:21–11:24, 16:07–17:13, 17:58–18:19 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:21–11:24, 16:07–17:13, 17:58–18:19 |
| Bathing, washing hair | average 06:21–14:11, 16:07–17:13, 17:58–18:19 |
Haircut factors: weekday Saturday; nakshatra Uttara-Bhadra until 10:50, Revati from 10:50; tithi Krishna-pratipat; lagna Kanya 06:21, Tula 08:23, Vrischika 11:24, Dhanu 14:11, Makara 16:07, Kumbha 17:13, Mina 17:58
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 10:50) — a good life; Revati (from 10:50) — increase in property; Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 10:50–06:23 (27.09)+1 Auspicious nakshatra 06:21–10:50+1 Yoga Vriddhi 06:21–09:26+1 Auspicious tithi 06:21–21:270 Chaturmasya0 Pitru Paksha−1 Anandadi: Dhumra 06:21–10:50−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−3 Dagdha Yoga (weekday and nakshatra) 10:50–06:23 (27.09)
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — after 13:17 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvitya |
At sunrise 06:23
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 17:51 more |
|---|---|
| Nakshatra | Revati, pada 4 (soft, Pushan (Prosperous), Mercury) · until 07:59 more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 01:14 (28.09) more |
| Karana | Taitila (movable) · until 07:38 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 07:38 | karana Gara |
|---|---|
| from 07:59 | nakshatra Ashwini |
| from 17:51 | tithi Krishna-tritya |
| from 17:51 | karana Vanija |
| from 01:14 (28.09) | yoga Harshana |
| from 04:06 (28.09) | karana Vishti |
| from 05:15 (28.09) | nakshatra Bharani |
Sun and Moon
| Dawn | 05:46 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:16 |
| End of twilight | 18:53 |
| Moonrise | 18:44 |
| Moonset | 08:17 |
| Day length | 11 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:59 | from 17:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (06:23–07:59) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvitya
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 07:59–05:15 (28.09)
Dagdha Yoga (weekday and nakshatra) 05:15–06:25 (28.09)
Anandadi: Vardhamana 06:23–07:59 Anandadi: Ananda 07:59–05:15 (28.09) Anandadi: Kaladanda 05:15–06:25 (28.09)
- Bhadra in heaven: 04:06–14:26 (28.09); Bhadra Puchha 10:49–11:51 (28.09); Bhadra Mukha 11:51–13:34 (28.09)
- Dosha-free Panchaka: 07:16 (23.09)–07:59
- Gandanta (nakshatra): 02:41–13:17
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:47–05:35 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:06 |
| Godhuli | 18:16–18:40 |
| Pradosha | 18:16–20:42 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 05:52–07:16, 22:52–00:17 (28.09) |
Unfavourable
| Rahu Kalam | 16:47–18:16 |
|---|---|
| Yamaganda | 12:20–13:49 |
| Gulika Kalam | 15:18–16:47 |
| Dur Muhurta | 16:41–17:28 |
| Varjyam | 01:42–03:07 (28.09) |
Haircut and shaving
Cutting hair, shaving: average 06:23–11:20, 16:03–17:09, 17:51–18:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:23–11:20, 16:03–17:09, 17:51–18:16 |
|---|---|
| Cutting fingernails | average 06:23–11:20, 16:03–17:09, 17:54–18:16 |
| Cutting toenails | average 06:23–11:20, 16:03–17:09, 17:51–18:16 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Revati until 07:59, Ashwini from 07:59; tithi Krishna-dvitya until 17:51, Krishna-tritya from 17:51; lagna Kanya 06:23, Tula 08:19, Vrischika 11:20, Dhanu 14:07, Makara 16:03, Kumbha 17:09, Mina 17:54
Effects of a haircut according to the Kalaprakashika: Revati (until 07:59) — increase in property; Ashwini (from 07:59) — joy; Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 13:17
+3 Sarvartha Siddhi Yoga 07:59–05:15 (28.09)+1 Anandadi: Ananda 07:59–05:15 (28.09)+1 Auspicious nakshatra 06:23–07:59+1 Auspicious tithi 06:23–17:510 Chaturmasya0 Pitru Paksha0 Panchaka 06:23–07:590 Yoga Vyaghata 06:23–08:17−1 Gandanta 06:23–13:17
| Summary | Ordinary day — pros: Anandadi: Chara, Yoga Harshana; cons: Vishti (Bhadra), Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-tritya, Krishna-chaturti |
| Festivals | Sankashti Chaturthi (Vighnaraja) · Bharani Shraddha |
At sunrise 06:25
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 14:26 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 02:46 (29.09) more |
| Yoga | Harshana (“delighting”, auspicious) · until 21:22 more |
| Karana | Vishti (movable, inauspicious) · until 14:26 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 14:26 | tithi Krishna-chaturti |
|---|---|
| from 14:26 | karana Bava |
| from 21:22 | yoga Vajra |
| from 00:50 (29.09) | karana Balava |
| from 02:46 (29.09) | nakshatra Krittika |
Sun and Moon
| Dawn | 05:48 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:13 |
| End of twilight | 18:50 |
| Moonrise | 18:55 |
| Moonset | 09:58 |
| Day length | 11 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:25–18:13) is good for root crops.
- Vishti Karana (Bhadra) 06:25–14:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vighnaraja) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 18:55
the tithi covers the decisive time on this day only
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:30–15:52
- Pitru Paksha — shraddha for those who departed on tithi Krishna-tritya, Krishna-chaturti
- Chaturmasya
Muhurta
Anandadi: Chara 06:25–02:46 (29.09) Anandadi: Sthira 02:46–06:27 (29.09)
- Bhadra in heaven: 04:06–14:26; Bhadra Puchha 10:49–11:51; Bhadra Mukha 11:51–13:34
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:37 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:05 |
| Godhuli | 18:13–18:38 |
| Pradosha | 18:13–20:40 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 22:28–23:54 |
Unfavourable
| Rahu Kalam | 07:54–09:22 |
|---|---|
| Yamaganda | 10:51–12:19 |
| Gulika Kalam | 13:48–15:16 |
| Dur Muhurta | 12:43–13:30, 15:05–15:52 |
| Varjyam | 13:51–15:17 |
Haircut and shaving
Cutting hair, shaving: average 06:25–14:26
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:25–14:26 |
|---|---|
| Cutting fingernails | average 06:25–11:16 |
| Cutting toenails | average 06:25–14:26 |
| Bathing, washing hair | average 06:25–14:26, 15:59–17:05, 17:50–18:13 |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-tritya until 14:26, Krishna-chaturti from 14:26; lagna Kanya 06:25, Tula 08:15, Vrischika 11:16, Dhanu 14:03, Makara 15:59, Kumbha 17:05, Mina 17:50
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 14:26–18:13: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 06:25–02:46 (29.09)+1 Yoga Harshana 06:25–21:22+1 Auspicious weekday+1 Auspicious tithi 06:25–14:260 Chaturmasya0 Pitru Paksha−1 Rikta tithi 14:26–06:27 (29.09)−1 Fierce or sharp nakshatra 06:25–02:46 (29.09)−2 Vishti (Bhadra) 06:25–14:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Auspicious tithi; cons: Rikta tithi, Krura vara (day of Mars or Saturn) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
At sunrise 06:27
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 11:20 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 00:43 (30.09) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 17:48 more |
| Karana | Balava (movable) · until 11:20 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 11:20 | tithi Krishna-panchami |
|---|---|
| from 11:20 | karana Kaulava |
| from 17:48 | yoga Siddhi |
| from 21:57 | karana Taitila |
| from 00:43 (30.09) | nakshatra Rohini |
Sun and Moon
| Dawn | 05:50 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:11 |
| End of twilight | 18:47 |
| Moonrise | 19:10 |
| Moonset | 11:40 |
| Day length | 11 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:20 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:27–18:11) is good for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:27–00:43 (30.09)
Dagdha Yoga (weekday and tithi) 11:20–06:29 (30.09)
Anandadi: Matanga 00:43–06:29 (30.09) Anandadi: Gada 06:27–00:43 (30.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:42 |
| Vijaya Muhurta | 14:16–15:03 |
| Godhuli | 18:11–18:35 |
| Pradosha | 18:11–20:38 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 22:31–23:59 |
Unfavourable
| Rahu Kalam | 15:15–16:43 |
|---|---|
| Yamaganda | 09:23–10:51 |
| Gulika Kalam | 12:19–13:47 |
| Dur Muhurta | 08:48–09:35, 23:06–23:55 |
| Varjyam | 13:45–15:12 |
Haircut and shaving
Cutting hair, shaving: average 15:55–17:01, 17:46–18:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:55–17:01, 17:46–18:11 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:55–17:01, 17:46–18:11 |
| Bathing, washing hair | average 11:20–13:59, 15:55–17:01, 17:46–18:11 |
Haircut factors: weekday Tuesday; nakshatra Krittika; tithi Krishna-chaturti until 11:20, Krishna-panchami from 11:20; lagna Kanya 06:27, Tula 08:11, Vrischika 11:13, Dhanu 13:59, Makara 15:55, Kumbha 17:01, Mina 17:46
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:27–11:20: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 06:27–00:43 (30.09)+1 Auspicious tithi 11:20–06:29 (30.09)0 Yoga Siddhi 17:48–06:29 (30.09)0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 11:20–06:29 (30.09) (cancelled by a stronger yoga)0 Pitru Paksha−1 Anandadi: Gada 06:27–00:43 (30.09)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 06:27–11:20
| Summary | Best day — Sarvartha Siddhi Yoga, Yoga Siddhi; auspicious time — until 14:38 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Bhava (No. 8) · Shaka 1796 · Vikram 1931 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-shashti |
At sunrise 06:29
| Tithi | 5Krishna-panchami (Purna, Soma) · until 08:41 more |
|---|---|
| Nakshatra | Rohini, pada 2 (fixed, Prajapati (Brahma - Creator), Moon) · until 23:10 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 14:38 more |
| Karana | Taitila (movable) · until 08:41 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:41 | tithi Krishna-shashti |
|---|---|
| from 08:41 | karana Gara |
| from 14:38 | yoga Vyatipata |
| from 19:34 | karana Vanija |
| from 23:10 | nakshatra Mrigashirsha |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:08 |
| End of twilight | 18:45 |
| Moonrise | 19:34 |
| Moonset | 13:18 |
| Day length | 11 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:41 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:29–18:08) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-shashti
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day Ravi Yoga 23:10–06:31 (01.10)
Ashubha Yoga (tithi and nakshatra) 08:41–23:10
Anandadi: Shubha 06:29–23:10 Anandadi: Amrita 23:10–06:31 (01.10)
- Gandanta (tithi): 08:20–09:03
Timings of the day
Favourable
| Brahma Muhurta | 04:51–05:40 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:15–15:02 |
| Godhuli | 18:08–18:33 |
| Pradosha | 18:08–20:37 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 20:10–21:40 |
Unfavourable
| Rahu Kalam | 12:19–13:46 |
|---|---|
| Yamaganda | 07:57–09:24 |
| Gulika Kalam | 10:51–12:19 |
| Dur Muhurta | 11:55–12:42 |
| Varjyam | 15:41–17:10, 04:32–06:04 (01.10) |
Haircut and shaving
Cutting hair, shaving: good 06:29–08:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:29–08:41 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:29–08:41 |
| Bathing, washing hair | good 06:29–13:55, 15:51–16:57, 17:42–18:08 |
Haircut factors: weekday Wednesday; nakshatra Rohini; tithi Krishna-panchami until 08:41, Krishna-shashti from 08:41; lagna Kanya 06:29, Tula 08:07, Vrischika 11:09, Dhanu 13:55, Makara 15:51, Kumbha 16:57, Mina 17:42
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 14:38–18:08: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +8
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 14:38
+3 Sarvartha Siddhi Yoga all day+2 Yoga Siddhi 06:29–14:38+1 Anandadi: Shubha 06:29–23:10+1 Auspicious nakshatra 06:29–23:10+1 Auspicious weekday+1 Auspicious tithi 06:29–08:410 Ashubha Yoga (tithi and nakshatra) 08:41–23:10 (cancelled by a stronger yoga)0 Chaturmasya0 Pitru Paksha−1 Vyatipata 14:38–06:31 (01.10)
Patron: Shridhara; Aditya — Indra. Full moon in nakshatra Shravana. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Parthiva (No. 19)
Shaka Samvat 1796 · Vikram Samvat 1931 · Kali Yuga 4975
Next year — Yuva, from the new moon before Ugadi (the start of Chaitra) 6.04.1875
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-shashti
plowing the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-saptami
soaking seeds is allowed, digging the ground
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Rohini
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
plowing, pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
no pruning or felling
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-pratipat
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvitya
planting and sowing are allowed (long-term result)
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
No pruning; planting flowers, soaking and the like are allowed.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
tillage and sowing are forbidden
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dashami
any undertakings
pruning and weeding
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
neutral
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Wednesday or Thursday: carries no particular dosha, but the five prohibitions of Panchaka still apply.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Purnima
sowing seeds, any undertakings
Planting and sowing are allowed.
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-pratipat
digging, plowing, planting trees
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
Soaking seeds is allowed, but not planting or sowing.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Rohini
Planting and sowing are allowed.
Krishna-panchami
any undertakings
plowing the ground
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.