September 1900 falls, in the lunar calendar (amanta), within the months Bhadrapada (until 23.09), Ashwina (from 24.09). Periods: all month — Chaturmasya; 8–23.09 — Pitru Paksha; from 24.09 — Sharad Navaratri (autumn). Major festivals: 8.09 Ananta Chaturdashi; 23.09 Mahalaya, Sarva Pitru Amavasya; 24.09 Sharad Navaratri: Ghatasthapana.
Icons this month (20)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 7.09 Fri — Ravi Yoga, Anandadi: Prajapati, Auspicious nakshatra after 07:59 until 15:25
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 19.09 Wed — Pushya, Anandadi: Matanga, Yoga Shiva until 16:30
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed.
Festivals
- 2.09 Sun Radha Ashtami
- 2.09 Sun Masik Durgashtami
- 5.09 Wed Parivartini Ekadashi (Parsva, Vamana)
- 6.09 Thu Vamana Jayanti
- 6.09 Thu Onam (Thiruvonam)
- 6.09 Thu Pradosha Vrat
- 8.09 Sat Ananta Chaturdashi
- 8.09 Sat Purnima Vrat
- 8.09 Sat Purnima Shraddha (start of Pitru Paksha)
- 9.09 Sun Bhadrapada Purnima
- 12.09 Wed Sankashti Chaturthi (Vighnaraja)
- 12.09 Wed Bharani Shraddha
- 15.09 Sat Kanya Sankranti (Vishwakarma Puja)
- 15.09 Sat Kalashtami
- 15.09 Sat Madhya Ashtami (Pitru Paksha)
- 16.09 Sun Avidhava Navami (Matri Navami)
- 19.09 Wed Indira Ekadashi
- 20.09 Thu Pradosha Vrat
- 21.09 Fri Masik Shivaratri
- 22.09 Sat Ghata Chaturdashi (Shastrahata Shraddha)
- 23.09 Sun Mahalaya, Sarva Pitru Amavasya
- 23.09 Sun Bhadrapada Amavasya
- 24.09 Mon Sharad Navaratri: Ghatasthapana
- 26.09 Wed Chandra Darshan
- 27.09 Thu Vinayaka Chaturthi
- 29.09 Sat Skanda Shashti
Special muhurta yogas
- 1.09 Sat Tripushkar Yoga 05:32–08:37
- 7.09 Fri Sarvartha Siddhi Yoga 05:44–07:59
- 9.09 Sun Sarvartha Siddhi Yoga 23:25–05:50 (10.09)
- 11.09 Tue Amrita Siddhi Yoga 17:36–05:54 (12.09)
- 11.09 Tue Sarvartha Siddhi Yoga 17:36–05:54 (12.09)
- 15.09 Sat Amrita Siddhi Yoga 05:59–11:48
- 15.09 Sat Sarvartha Siddhi Yoga 05:59–11:48
- 15.09 Sat Dwipushkar Yoga 11:48–12:14
- 23.09 Sun Sarvartha Siddhi Yoga all day
- 23.09 Sun Amrita Siddhi Yoga 03:20–06:17 (24.09)
- 25.09 Tue Dwipushkar Yoga 06:21–03:58 (26.09)
- 28.09 Fri Sarvartha Siddhi Yoga 14:52–06:27 (29.09)
- 30.09 Sun Sarvartha Siddhi Yoga 18:45–06:31 (01.10)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 1.09 Sat — Vaidhriti, Visha Yoga (weekday and tithi), Krura vara (day of Mars or Saturn)
- 2.09 Sun — Anandadi: Mrityu, Ashtami, Vishti (Bhadra)
- 8.09 Sat — Bhadra on earth, Rikta tithi, Mrityu Yoga (weekday and tithi)
- 9.09 Sun — Kshaya tithi, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 11.09 Tue — Bhadra on earth, Panchaka, Krura vara (day of Mars or Saturn)
- 12.09 Wed — Anandadi: Mrityu, Rikta tithi, Fierce or sharp nakshatra (unfavourable day)
- 15.09 Sat — Sankranti day, Krura vara (day of Mars or Saturn), Anandadi: Vajra
- 16.09 Sun — Vyatipata, Rikta tithi, Surya Dagdha tithi
- 18.09 Tue — Krakacha Yoga, Bhadra on earth, Krura vara (day of Mars or Saturn)
- 20.09 Thu — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra
- 22.09 Sat — Krishna Chaturdashi, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 23.09 Sun — Amavasya
- 26.09 Wed — Vaidhriti, Mrityu Yoga (weekday and tithi), Dagdha Yoga (weekday and tithi)
Sky this month
- 9.09 Full moon (Purnima) 08:06
- 15.09 Kanya Sankranti 22:38 — the Sun enters Kanya (Virgo)
- 23.09 New moon (Amavasya) 22:56
- 23.09 Autumnal equinox 15:20
- There are no eclipses this month.
Periods
- all month Chaturmasya
- 8–23.09 Pitru Paksha
- from 24.09 Sharad Navaratri (autumn)
- 7.09 18:45 – 11.09 17:36 Chora Panchaka
Samvatsara and month
Sharvari (No. 34, “night”) — A dark year: scarcity and privation, but also a time for quiet spiritual practice. more
Northern samvatsara: Paridhavi. Shaka Samvat 1822, Vikram Samvat 1957, Kali Yuga 5001.
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Vaidhriti, Visha Yoga (weekday and tithi) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Chaturmasya |
At sunrise 05:32
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 22:23 more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 08:37 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 04:10 (02.09) more |
| Karana | Gara (movable) · until 09:40 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:37 | nakshatra Anuradha |
|---|---|
| from 09:40 | karana Vanija |
| from 22:23 | tithi Shukla-ashtami |
| from 22:23 | karana Vishti |
| from 04:10 (02.09) | yoga Vishkambha |
Sun and Moon
| Dawn | 04:53 |
|---|---|
| Sunrise | 05:32 |
| Noon | 12:29 |
| Sunset | 19:25 |
| End of twilight | 20:04 |
| Moonrise | 13:47 |
| Moonset | 21:30 |
| Day length | 13 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (05:32–08:37) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (08:37–19:25) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:32–08:37 Tripushkar Yoga 05:32–08:37
Visha Yoga (weekday and tithi) 05:32–22:23
Anandadi: Shubha 05:32–08:37 Anandadi: Amrita 08:37–05:34 (02.09)
- Bhadra in heaven: 22:23–10:55 (02.09); Bhadra Puchha 00:15–01:30 (02.09); Bhadra Mukha 01:30–03:34 (02.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:52 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:47–15:43 |
| Godhuli | 19:25–19:45 |
| Pradosha | 19:25–21:27 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 23:16–01:00 (02.09) |
Unfavourable
| Rahu Kalam | 09:00–10:45 |
|---|---|
| Yamaganda | 14:13–15:57 |
| Gulika Kalam | 05:32–07:16 |
| Dur Muhurta | 05:32–06:28, 06:28–07:23 |
| Varjyam | 12:55–14:39 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:04–19:25 |
Haircut factors: weekday Saturday; nakshatra Vishakha until 08:37, Anuradha from 08:37; tithi Shukla-saptami; lagna Simha 05:32, Kanya 07:04, Tula 10:05, Vrischika 13:06, Dhanu 15:52, Makara 17:47, Kumbha 18:53
Effects of a haircut according to the Kalaprakashika: Vishakha (until 08:37) — loss of money; Anuradha (from 08:37) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 05:32–19:25: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Ravi Yoga 05:32–08:37+1 Anandadi: Shubha 05:32–08:37+1 Auspicious tithi 05:32–22:23+1 Auspicious nakshatra 08:37–05:34 (02.09)0 Chaturmasya0 Tripushkar Yoga 05:32–08:37−1 Krura vara (day of Mars or Saturn)−2 Visha Yoga (weekday and tithi) 05:32–22:23−3 Vaidhriti 05:32–04:10 (02.09)
| Summary | Avoid starting important matters — Anandadi: Mrityu, Ashtami |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami · Masik Durgashtami |
At sunrise 05:34
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 23:16 more |
|---|---|
| Nakshatra | Anuradha, pada 4 (soft, Mitra (Friend), Saturn) · until 10:29 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 03:43 (03.09) more |
| Karana | Vishti (movable, inauspicious) · until 10:55 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:29 | nakshatra Jyestha |
|---|---|
| from 10:55 | karana Bava |
| from 23:16 | tithi Shukla-navami |
| from 23:16 | karana Balava |
| from 03:43 (03.09) | yoga Priti |
Sun and Moon
| Dawn | 04:55 |
|---|---|
| Sunrise | 05:34 |
| Noon | 12:29 |
| Sunset | 19:22 |
| End of twilight | 20:01 |
| Moonrise | 14:48 |
| Moonset | 22:15 |
| Day length | 13 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:29 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (05:34–10:29) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (10:29–19:22) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:34–10:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:05–13:51
the tithi covers the decisive time on this day only
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 22:23 (01.09)–23:16
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Mrityu 05:34–10:29 Anandadi: Kana 10:29–05:36 (03.09)
- Bhadra in heaven: 22:23 (01.09)–10:55; Bhadra Puchha 00:15–01:30; Bhadra Mukha 01:30–03:34
- Gandanta (nakshatra): 05:25–17:47 (03.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:13–04:54 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:22–19:43 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 02:24–04:05 (03.09) |
Unfavourable
| Rahu Kalam | 17:39–19:22 |
|---|---|
| Yamaganda | 12:28–14:12 |
| Gulika Kalam | 15:55–17:39 |
| Dur Muhurta | 17:32–18:27 |
| Varjyam | 16:21–18:02 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:01–10:29 |
Haircut factors: weekday Sunday; nakshatra Anuradha until 10:29, Jyestha from 10:29; tithi Shukla-ashtami; lagna Simha 05:34, Kanya 07:01, Tula 10:01, Vrischika 13:02, Dhanu 15:48, Makara 17:43, Kumbha 18:49
Effects of a haircut according to the Kalaprakashika: Anuradha (until 10:29) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 10:29) — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:34–19:22: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra 05:34–10:290 Chaturmasya−1 Fierce or sharp nakshatra 10:29–05:36 (03.09)−1 Vishti (Bhadra) 05:34–10:55−1 Ashtami 05:34–23:16−3 Anandadi: Mrityu 05:34–10:29
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Padma; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Chaturmasya |
At sunrise 05:36
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 23:20 more |
|---|---|
| Nakshatra | Jyestha, pada 4 (sharp, Indra (Leader of the Gods), Mercury) · until 11:37 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 02:37 (04.09) more |
| Karana | Balava (movable) · until 11:24 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 11:24 | karana Kaulava |
|---|---|
| from 11:37 | nakshatra Mula |
| from 23:20 | tithi Shukla-dashami |
| from 23:20 | karana Taitila |
| from 02:37 (04.09) | yoga Ayushman |
Sun and Moon
| Dawn | 04:57 |
|---|---|
| Sunrise | 05:36 |
| Noon | 12:29 |
| Sunset | 19:20 |
| End of twilight | 19:58 |
| Moonrise | 15:42 |
| Moonset | 23:11 |
| Day length | 13 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 7, bad — 6
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:36–11:37) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (11:37–19:20) is good for sowing, for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 11:37–05:38 (04.09)
Anandadi: Padma 05:36–11:37 Anandadi: Lumbaka 11:37–05:38 (04.09)
- Gandanta (nakshatra): 05:25–17:47
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:55 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:20–19:40 |
| Pradosha | 19:20–21:23 |
| Nishitha | 00:08–00:50 (04.09) |
| Amrita Kalam | 05:27–07:04 (04.09) |
Unfavourable
| Rahu Kalam | 07:19–09:02 |
|---|---|
| Yamaganda | 10:45–12:28 |
| Gulika Kalam | 14:11–15:54 |
| Dur Muhurta | 12:55–13:50, 15:40–16:35 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:57–15:44, 17:39–18:45 |
Haircut factors: weekday Monday; nakshatra Jyestha until 11:37, Mula from 11:37; tithi Shukla-navami; lagna Simha 05:36, Kanya 06:57, Tula 09:57, Vrischika 12:58, Dhanu 15:44, Makara 17:39, Kumbha 18:45
Effects of a haircut according to the Kalaprakashika: Jyestha (until 11:37) — loss (reduction) of landed property (real estate); Mula (from 11:37) — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:36–19:20: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 11:37–05:38 (04.09)+1 Anandadi: Padma 05:36–11:37+1 Yoga Priti 05:36–02:37 (04.09)+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Lumbaka 11:37–05:38 (04.09)−1 Gandanta 05:36–17:47−1 Fierce or sharp nakshatra 05:36–11:37−2 Rikta tithi 05:36–23:20
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chhatra; cons: Krakacha Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Chaturmasya |
At sunrise 05:38
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 22:32 more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 11:56 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 00:50 (05.09) more |
| Karana | Taitila (movable) · until 11:02 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 11:02 | karana Gara |
|---|---|
| from 11:56 | nakshatra Purva-Ashadha |
| from 22:32 | tithi Shukla-ekadashi |
| from 22:32 | karana Vanija |
| from 00:50 (05.09) | yoga Saubhagya |
Sun and Moon
| Dawn | 04:59 |
|---|---|
| Sunrise | 05:38 |
| Noon | 12:28 |
| Sunset | 19:17 |
| End of twilight | 19:56 |
| Moonrise | 16:26 |
| Moonset | none |
| Day length | 13 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 8, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:38–11:56) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (11:56–19:17) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga all day
Krakacha Yoga 05:38–22:32 Mrityu Yoga (weekday and tithi) 22:32–05:40 (05.09)
Anandadi: Chhatra 05:38–11:56 Anandadi: Mitra 11:56–05:40 (05.09)
- Gandanta (tithi): 22:08–22:54
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:57 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:44–15:39 |
| Godhuli | 19:17–19:38 |
| Pradosha | 19:17–21:22 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 05:27–07:04 |
Unfavourable
| Rahu Kalam | 15:52–17:35 |
|---|---|
| Yamaganda | 09:03–10:45 |
| Gulika Kalam | 12:28–14:10 |
| Dur Muhurta | 08:22–09:17, 23:26–00:08 (05.09) |
| Varjyam | 10:18–11:56, 21:19–22:52 |
Haircut and shaving
Cutting hair, shaving: average 06:53–12:54, 17:35–18:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:53–12:54, 17:35–18:41 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:53–12:54, 17:35–18:41 |
| Bathing, washing hair | average 06:53–19:17 |
Haircut factors: weekday Tuesday; nakshatra Mula until 11:56, Purva-Ashadha from 11:56; tithi Shukla-dashami; lagna Simha 05:38, Kanya 06:53, Tula 09:53, Vrischika 12:54, Dhanu 15:40, Makara 17:35, Kumbha 18:41
Effects of a haircut according to the Kalaprakashika: Mula (until 11:56) — ruin of the family; Purva-Ashadha (from 11:56) — ruin of the family; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Chhatra 05:38–11:56+1 Yoga Ayushman 05:38–00:50 (05.09)+1 Auspicious tithi 05:38–22:320 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:38–22:32−1 Fierce or sharp nakshatra 05:38–11:56−3 Krakacha Yoga 05:38–22:32
| Summary | Favourable day — Ravi Yoga, Anandadi: Shrivatsa; auspicious time — after 11:23 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 05:40
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 20:53 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 4 (fierce, Varuna, Venus) · until 11:23 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 22:21 more |
| Karana | Vanija (movable) · until 09:48 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 09:48 | karana Vishti |
|---|---|
| from 11:23 | nakshatra Uttara-Ashadha |
| from 20:53 | tithi Shukla-dvadashi |
| from 20:53 | karana Bava |
| from 22:21 | yoga Shobhana |
Sun and Moon
| Dawn | 05:01 |
|---|---|
| Sunrise | 05:40 |
| Noon | 12:28 |
| Sunset | 19:15 |
| End of twilight | 19:53 |
| Moonrise | 17:02 |
| Moonset | 00:20 |
| Day length | 13 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:40–11:23) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (11:23–19:15) is good for sowing.
- Vishti Karana (Bhadra) 09:48–19:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 22:32 (04.09)–20:53
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:42–08:24 (06.09)
- Chaturmasya
Muhurta
Ravi Yoga 05:40–11:23 Siddha Yoga (weekday and tithi) 20:53–05:42 (06.09)
Anandadi: Shrivatsa 05:40–11:23 Anandadi: Vajra 11:23–04:26 (06.09) Anandadi: Mudgara 04:26–05:42 (06.09)
- Bhadra in the netherworld: 09:48–20:53; Bhadra Puchha 14:10–15:17; Bhadra Mukha 15:17–17:09
Timings of the day
Favourable
| Brahma Muhurta | 04:17–04:59 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:15–19:35 |
| Pradosha | 19:15–21:20 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 06:41–08:15, 03:59–05:30 (06.09) |
Unfavourable
| Rahu Kalam | 12:27–14:09 |
|---|---|
| Yamaganda | 07:22–09:04 |
| Gulika Kalam | 10:45–12:27 |
| Dur Muhurta | 12:00–12:54 |
| Varjyam | 18:56–20:26 |
Haircut and shaving
Cutting hair, shaving: good 11:23–12:50, 17:31–18:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 11:23–12:50, 17:31–18:37 |
|---|---|
| Cutting fingernails | average 06:49–19:15 |
| Cutting toenails | good 11:23–12:50, 17:31–18:37 |
| Bathing, washing hair | good 06:49–15:36, 17:31–18:37 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha until 11:23, Uttara-Ashadha from 11:23; tithi Shukla-ekadashi; lagna Simha 05:40, Kanya 06:49, Tula 09:49, Vrischika 12:50, Dhanu 15:36, Makara 17:31, Kumbha 18:37
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 11:23) — ruin of the family; Uttara-Ashadha (from 11:23) — improved health; Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 11:23
+2 Ravi Yoga 05:40–11:23+1 Anandadi: Shrivatsa 05:40–11:23+1 Yoga Saubhagya 05:40–22:21+1 Auspicious weekday+1 Auspicious tithi 05:40–20:53+1 Auspicious nakshatra 11:23–05:42 (06.09)0 Chaturmasya−1 Anandadi: Vajra 11:23–04:26 (06.09)−1 Fierce or sharp nakshatra 05:40–11:23−2 Vishti (Bhadra) 09:48–20:53
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Dhwaja, Auspicious nakshatra; auspicious time — after 11:31 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Onam (Thiruvonam) · Pradosha Vrat |
At sunrise 05:42
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 18:28 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 4 (fixed, Vishva-Deva (All Gods), Sun) · until 10:02 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 19:16 more |
| Karana | Bava (movable) · until 07:45 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 07:45 | karana Balava |
|---|---|
| from 10:02 | nakshatra Shravana |
| from 18:28 | tithi Shukla-triodashi |
| from 18:28 | karana Kaulava |
| from 19:16 | yoga Atiganda |
| from 05:00 (07.09) | karana Taitila |
Sun and Moon
| Dawn | 05:03 |
|---|---|
| Sunrise | 05:42 |
| Noon | 12:28 |
| Sunset | 19:12 |
| End of twilight | 19:50 |
| Moonrise | 17:30 |
| Moonset | 01:39 |
| Day length | 13 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:02 | from 18:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:42–10:02) is good for sowing.
- According to the Kalaprakashika, Shravana (10:02–19:12) is good for sowing.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 20:53 (05.09)–18:28
the tithi covers the decisive time on this day only
Onam (Thiruvonam) · Vamana and King Mahabali
The main festival of Kerala — the return of the good King Mahabali, whom Vamana sent to the netherworld. It is celebrated on the day of the Thiruvonam (Shravana) nakshatra in the solar month of Chingam: pookalam flower carpets, the Onasadya feast and boat races.
Rule: nakshatra 6 ghatis after sunrise, 08:06
the tithi does not cover the decisive time on either day — the day it begins is chosen
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:12–21:18
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Dhwaja 11:31–05:44 (07.09) Anandadi: Dhwanksha 05:42–11:31
Timings of the day
Favourable
| Brahma Muhurta | 04:18–05:00 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:12–19:33 |
| Pradosha | 19:12–21:18 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 22:28–23:56 |
Unfavourable
| Rahu Kalam | 14:08–15:49 |
|---|---|
| Yamaganda | 05:42–07:23 |
| Gulika Kalam | 09:04–10:46 |
| Dur Muhurta | 10:12–11:06, 15:36–16:30 |
| Varjyam | 13:41–15:09 |
Haircut and shaving
Cutting hair, shaving: good 06:45–12:46, 17:27–18:34
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:45–12:46, 17:27–18:34 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:45–12:46, 17:27–18:34 |
| Bathing, washing hair | good 06:45–15:32, 17:27–18:34 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha until 10:02, Shravana from 10:02; tithi Shukla-dvadashi until 18:28, Shukla-triodashi from 18:28; lagna Simha 05:42, Kanya 06:45, Tula 09:45, Vrischika 12:46, Dhanu 15:32, Makara 17:27, Kumbha 18:34
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 10:02) — improved health; Shravana (from 10:02) — bodily development (physical growth); Thursday — success.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 11:31
+1 Anandadi: Dhwaja 11:31–05:44 (07.09)+1 Auspicious nakshatra 05:42–10:02+1 Yoga Shobhana 05:42–19:16+1 Auspicious weekday0 Auspicious tithi 18:28–05:44 (07.09)0 Chaturmasya−1 Anandadi: Dhwanksha 05:42–11:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Prajapati; auspicious time — after 07:59; auspicious time — until 15:25 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Chaturmasya |
At sunrise 05:44
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 15:25 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 07:59 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 15:39 more |
| Karana | Taitila (movable) · until 15:25 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 07:59 | nakshatra Dhanishtha |
|---|---|
| from 15:25 | tithi Shukla-chaturdashi |
| from 15:25 | karana Gara |
| from 15:39 | yoga Sukarma |
| from 01:42 (08.09) | karana Vanija |
| from 05:25 (08.09) | nakshatra Shatabhisha |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:44 |
| Noon | 12:27 |
| Sunset | 19:09 |
| End of twilight | 19:48 |
| Moonrise | 17:54 |
| Moonset | 03:05 |
| Day length | 13 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:59 | from 15:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:44–07:59) is good for sowing.
- Shukla-chaturdashi 15:25–19:09: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:44–07:59 Ravi Yoga 07:59–05:25 (08.09)
Anandadi: Prajapati 07:59–05:25 (08.09) Anandadi: Saumya 05:25–05:46 (08.09) Anandadi: Dhumra 05:44–07:59
- Chora Panchaka: 18:45–17:36 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:41–15:35 |
| Godhuli | 19:09–19:31 |
| Pradosha | 19:09–21:17 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 20:08–21:33 |
Unfavourable
| Rahu Kalam | 10:46–12:27 |
|---|---|
| Yamaganda | 15:48–17:29 |
| Gulika Kalam | 07:25–09:05 |
| Dur Muhurta | 08:25–09:19, 12:53–13:47 |
| Varjyam | 11:33–12:59 |
Haircut and shaving
Cutting hair, shaving: good 06:41–12:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:41–12:42 |
|---|---|
| Cutting fingernails | average 05:44–15:25 |
| Cutting toenails | good 06:41–12:42 |
| Bathing, washing hair | good 06:41–15:25 |
Haircut factors: weekday Friday; nakshatra Shravana until 07:59, Dhanishtha from 07:59; tithi Shukla-triodashi until 15:25, Shukla-chaturdashi from 15:25; lagna Simha 05:44, Kanya 06:41, Tula 09:41, Vrischika 12:42, Dhanu 15:28, Makara 17:23, Kumbha 18:30
Effects of a haircut according to the Kalaprakashika: Shravana (until 07:59) — bodily development (physical growth); Dhanishtha (from 07:59) — longevity (increased vitality); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 15:25–19:09: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 07:59
Auspicious time ends by 15:25
+2 Ravi Yoga 07:59–05:25 (08.09)+1 Anandadi: Prajapati 07:59–05:25 (08.09)+1 Auspicious nakshatra 05:44–07:59+1 Auspicious weekday+1 Auspicious tithi 05:44–15:25+1 Sarvartha Siddhi Yoga 05:44–07:590 Yoga Sukarma 15:39–05:46 (08.09)0 Chaturmasya0 Panchaka 18:45–05:46 (08.09)0 Anandadi: Dhumra 05:44–07:59−1 Rikta tithi 15:25–05:46 (08.09)
| Summary | Avoid starting important matters — Bhadra on earth, Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Ananta Chaturdashi · Purnima Shraddha (start of Pitru Paksha) · Purnima Vrat |
At sunrise 05:46
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 11:54 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 02:29 (09.09) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 11:39 more |
| Karana | Vanija (movable) · until 11:54 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 11:39 | yoga Dhriti |
|---|---|
| from 11:54 | tithi Purnima |
| from 11:54 | karana Vishti |
| from 22:01 | karana Bava |
| from 02:29 (09.09) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:46 |
| Noon | 12:27 |
| Sunset | 19:07 |
| End of twilight | 19:45 |
| Moonrise | 18:15 |
| Moonset | 04:34 |
| Day length | 13 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:54 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:46–19:07) is good for sowing.
- Vishti Karana (Bhadra) 11:54–19:07: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 05:46–11:54: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 15:25 (07.09)–11:54
the tithi covers the decisive time on this day only
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:46–16:27
the tithi covers the decisive time on this day only
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:54–13:46
the tithi covers the decisive time on this day only
Purnima at sunrise (holy bath, charity): 9.09
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:46–11:54
Mrityu Yoga (weekday and tithi) 11:54–05:48 (09.09)
Anandadi: Ananda 05:46–02:29 (09.09) Anandadi: Kaladanda 02:29–05:48 (09.09)
- Bhadra on earth: 11:54–22:01; Bhadra Puchha 18:28–19:28; Bhadra Mukha 19:28–21:09
- Chora Panchaka: 18:45 (07.09)–17:36 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:21–05:03 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:33 |
| Godhuli | 19:07–19:28 |
| Pradosha | 19:07–21:15 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 20:10–21:34 |
Unfavourable
| Rahu Kalam | 09:06–10:46 |
|---|---|
| Yamaganda | 14:06–15:47 |
| Gulika Kalam | 05:46–07:26 |
| Dur Muhurta | 05:46–06:39, 06:39–07:33 |
| Varjyam | 11:44–13:08 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:37–15:24, 17:20–18:26 |
Haircut factors: weekday Saturday; nakshatra Shatabhisha; tithi Shukla-chaturdashi until 11:54, Purnima from 11:54; lagna Simha 05:46, Kanya 06:37, Tula 09:37, Vrischika 12:38, Dhanu 15:24, Makara 17:20, Kumbha 18:26
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:46–11:54: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 11:54–19:07: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 11:54–19:07: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Siddha Yoga (weekday and tithi) 05:46–11:54+1 Anandadi: Ananda 05:46–02:29 (09.09)+1 Auspicious nakshatra 05:46–02:29 (09.09)+1 Yoga Sukarma 05:46–11:390 Chaturmasya0 Pitru Paksha−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 11:54–05:48 (09.09)−2 Rikta tithi 05:46–11:54−3 Bhadra on earth 11:54–22:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-pratipat |
| Festivals | Bhadrapada Purnima |
At sunrise 05:48
| Tithi | 15Purnima (Purna, Vishvedevas) · until 08:06 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 23:25 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 07:24 more |
| Karana | Bava (movable) · until 08:06 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:24 | yoga Shula |
|---|---|
| from 08:06 | tithi Krishna-pratipat (kshaya: not present at any sunrise) |
| from 08:06 | karana Balava |
| from 18:09 | karana Kaulava |
| from 23:25 | nakshatra Uttara-Bhadra |
| from 03:04 (10.09) | yoga Ganda |
| from 04:12 (10.09) | tithi Krishna-dvitya |
| from 04:12 (10.09) | karana Taitila |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:27 |
| Sunset | 19:04 |
| End of twilight | 19:42 |
| Moonrise | 18:34 |
| Moonset | 06:05 |
| Day length | 13 h 16 min |
Sky
| Full moon (Purnima) | 08:06 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 3, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:48–19:04) is good for root crops.
Festivals and periods
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 11:54 (08.09)–08:06
the tithi covers the decisive time on this day only
Fast on the eve (Purnima Vrat): 8.09
- Pitru Paksha — shraddha for those who departed on tithi Krishna-pratipat
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 23:25–05:50 (10.09)
Mrityu Yoga (weekday and tithi) 08:06–04:12 (10.09)
Anandadi: Chara 05:48–23:25 Anandadi: Sthira 23:25–05:50 (10.09)
- Chora Panchaka: 18:45 (07.09)–17:36 (11.09)
- Gandanta (tithi): 07:45–08:26
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:05 |
|---|---|
| Abhijit Muhurta | 11:59–12:53 |
| Vijaya Muhurta | 14:39–15:32 |
| Godhuli | 19:04–19:26 |
| Pradosha | 19:04–21:13 |
| Nishitha | 00:05–00:48 (10.09) |
| Amrita Kalam | 16:26–17:50 |
Unfavourable
| Rahu Kalam | 17:25–19:04 |
|---|---|
| Yamaganda | 12:26–14:06 |
| Gulika Kalam | 15:45–17:25 |
| Dur Muhurta | 17:18–18:11 |
| Varjyam | 08:04–09:28 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Purva-Bhadra; tithi Purnima until 08:06, Krishna-pratipat from 08:06; lagna Simha 05:48, Kanya 06:33, Tula 09:33, Vrischika 12:35, Dhanu 15:20, Makara 17:16, Kumbha 18:22
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:48–08:06: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Chara 05:48–23:25+1 Yoga Dhriti 05:48–07:24+1 Auspicious tithi 08:06–04:12 (10.09)0 Chaturmasya0 Pitru Paksha0 Yoga Shula 07:24–09:02−1 Panchaka all day−1 Fierce or sharp nakshatra 05:48–23:25−2 Kshaya tithi−2 Mrityu Yoga (weekday and tithi) 08:06–04:12 (10.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvitya |
At sunrise 05:50
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 00:23 (11.09) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 20:23 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 22:48 more |
| Karana | Taitila (movable) · until 14:16 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 14:16 | karana Gara |
|---|---|
| from 20:23 | nakshatra Revati |
| from 22:48 | yoga Vriddhi |
| from 00:23 (11.09) | tithi Krishna-tritya |
| from 00:23 (11.09) | karana Vanija |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:26 |
| Sunset | 19:02 |
| End of twilight | 19:39 |
| Moonrise | 18:55 |
| Moonset | 07:36 |
| Day length | 13 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:50–19:02) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvitya
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:50–00:23 (11.09)
Anandadi: Matanga 20:23–05:52 (11.09) Anandadi: Gada 05:50–20:23
- Chora Panchaka: 18:45 (07.09)–17:36 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:38–15:30 |
| Godhuli | 19:02–19:23 |
| Pradosha | 19:02–21:12 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 16:11–17:35 |
Unfavourable
| Rahu Kalam | 07:29–09:08 |
|---|---|
| Yamaganda | 10:47–12:26 |
| Gulika Kalam | 14:05–15:44 |
| Dur Muhurta | 12:52–13:45, 15:30–16:23 |
| Varjyam | 07:48–09:12 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:29–15:16, 17:12–18:18 |
Haircut factors: weekday Monday; nakshatra Uttara-Bhadra; tithi Krishna-dvitya; lagna Simha 05:50, Kanya 06:29, Tula 09:29, Vrischika 12:31, Dhanu 15:16, Makara 17:12, Kumbha 18:18
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 05:50–20:23+1 Auspicious weekday+1 Auspicious tithi 05:50–00:23 (11.09)0 Chaturmasya0 Pitru Paksha−1 Anandadi: Gada 05:50–20:23−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 05:50–00:23 (11.09)
| Summary | Avoid starting important matters — Bhadra on earth, Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-tritya |
At sunrise 05:52
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 20:52 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 17:36 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 18:45 more |
| Karana | Vanija (movable) · until 10:35 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 10:35 | karana Vishti |
|---|---|
| from 17:36 | nakshatra Ashwini |
| from 18:45 | yoga Dhruva |
| from 20:52 | tithi Krishna-chaturti |
| from 20:52 | karana Bava |
Sun and Moon
| Dawn | 05:14 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:26 |
| Sunset | 18:59 |
| End of twilight | 19:37 |
| Moonrise | 19:17 |
| Moonset | 09:07 |
| Day length | 13 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:52–17:36) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 10:35–18:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-tritya
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:52–20:52 Amrita Siddhi Yoga 17:36–05:54 (12.09) Sarvartha Siddhi Yoga 17:36–05:54 (12.09)
Anandadi: Shubha 05:52–17:36 Anandadi: Amrita 17:36–05:54 (12.09)
- Bhadra on earth: 10:35–17:36; Bhadra Puchha 17:17–18:18
- Bhadra in heaven: 17:36–20:52; Bhadra Puchha 17:17–18:18; Bhadra Mukha 18:18–20:00
- Chora Panchaka: 18:45 (07.09)–17:36
- Gandanta (nakshatra): 12:16–22:57
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:08 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:36–15:29 |
| Godhuli | 18:59–19:21 |
| Pradosha | 18:59–21:10 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | 15:28–16:53 |
Unfavourable
| Rahu Kalam | 15:42–17:20 |
|---|---|
| Yamaganda | 09:08–10:47 |
| Gulika Kalam | 12:25–14:04 |
| Dur Muhurta | 08:29–09:22, 23:21–00:04 (12.09) |
| Varjyam | 06:59–08:24 |
Haircut and shaving
Cutting hair, shaving: average 05:52–10:35, 17:36–18:59
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:52–10:35, 17:36–18:59 |
|---|---|
| Cutting fingernails | average 06:25–10:35, 17:36–18:14 |
| Cutting toenails | average 05:52–10:35, 17:36–18:59 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Revati until 17:36, Ashwini from 17:36; tithi Krishna-tritya; lagna Simha 05:52, Kanya 06:25, Tula 09:25, Vrischika 12:27, Dhanu 15:13, Makara 17:08, Kumbha 18:14, Mina 18:58
Effects of a haircut according to the Kalaprakashika: Revati (until 17:36) — increase in property; Ashwini (from 17:36) — joy; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 10:35–17:36: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+2 Siddha Yoga (weekday and tithi) 05:52–20:52+1 Anandadi: Shubha 05:52–17:36+1 Auspicious nakshatra 05:52–17:36+1 Yoga Vriddhi 05:52–18:45+1 Auspicious tithi 05:52–20:520 Amrita Siddhi Yoga 17:36–05:54 (12.09)0 Chaturmasya0 Pitru Paksha−1 Krura vara (day of Mars or Saturn)−1 Panchaka 05:52–17:36−3 Bhadra on earth 10:35–17:36
| Summary | Unfavourable day — Anandadi: Mrityu, Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturti |
| Festivals | Sankashti Chaturthi (Vighnaraja) · Bharani Shraddha |
At sunrise 05:54
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 17:46 more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 15:13 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 15:03 more |
| Karana | Bava (movable) · until 07:15 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 07:15 | karana Balava |
|---|---|
| from 15:03 | yoga Vyaghata |
| from 15:13 | nakshatra Bharani |
| from 17:46 | tithi Krishna-panchami |
| from 17:46 | karana Kaulava |
| from 04:25 (13.09) | karana Taitila |
Sun and Moon
| Dawn | 05:16 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:26 |
| Sunset | 18:56 |
| End of twilight | 19:34 |
| Moonrise | 19:44 |
| Moonset | 10:37 |
| Day length | 13 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:13 | from 17:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (15:13–18:56) is good for root crops.
Festivals and periods
Sankashti Chaturthi (Vighnaraja) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:44
the tithi does not cover the decisive time on either day — the following day is chosen
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:43–16:20
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturti
- Chaturmasya
Muhurta
Jwalamukhi Yoga 17:46–05:56 (13.09)
Anandadi: Mrityu 05:54–15:13 Anandadi: Kana 15:13–05:56 (13.09)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:10 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:35–15:28 |
| Godhuli | 18:56–19:18 |
| Pradosha | 18:56–21:08 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 08:44–10:11 |
Unfavourable
| Rahu Kalam | 12:25–14:03 |
|---|---|
| Yamaganda | 07:31–09:09 |
| Gulika Kalam | 10:47–12:25 |
| Dur Muhurta | 11:59–12:51 |
| Varjyam | 11:37–13:04, 00:06–01:34 (13.09) |
Haircut and shaving
Cutting hair, shaving: average 17:46–18:56
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 17:46–18:56 |
|---|---|
| Cutting fingernails, cutting toenails | average 17:46–18:56 |
| Bathing, washing hair | average 05:54–15:13, 17:04–18:56 |
Haircut factors: weekday Wednesday; nakshatra Ashwini until 15:13, Bharani from 15:13; tithi Krishna-chaturti until 17:46, Krishna-panchami from 17:46; lagna Simha 05:54, Kanya 06:21, Tula 09:21, Vrischika 12:23, Dhanu 15:09, Makara 17:04, Kumbha 18:10, Mina 18:54
Effects of a haircut according to the Kalaprakashika: Ashwini (until 15:13) — joy; Bharani (from 15:13) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:54–17:46: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −3
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 05:54–15:13+1 Yoga Dhruva 05:54–15:03+1 Auspicious weekday0 Auspicious tithi 17:46–05:56 (13.09)0 Chaturmasya0 Pitru Paksha0 Jwalamukhi Yoga 17:46–05:56 (13.09)0 Yoga Vyaghata 15:03–18:100 Fierce or sharp nakshatra 15:13–05:56 (13.09)−2 Rikta tithi 05:54–17:46−3 Anandadi: Mrityu 05:54–15:13
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Padma, Auspicious weekday; cons: Yamaghanta, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami, Krishna-shashti |
At sunrise 05:56
| Tithi | 5Krishna-panchami (Purna, Soma) · until 15:14 more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 13:24 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 11:49 more |
| Karana | Taitila (movable) · until 15:14 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 11:49 | yoga Harshana |
|---|---|
| from 13:24 | nakshatra Krittika |
| from 15:14 | tithi Krishna-shashti |
| from 15:14 | karana Gara |
| from 02:13 (14.09) | karana Vanija |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:54 |
| End of twilight | 19:31 |
| Moonrise | 20:18 |
| Moonset | 12:01 |
| Day length | 12 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:24 | from 15:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:56–13:24) is good for root crops.
- According to the Kalaprakashika, Krittika (13:24–18:54) is good for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami, Krishna-shashti
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:56–15:14
Jwalamukhi Yoga 05:56–13:24 Yamaghanta 13:24–05:57 (14.09) Dagdha Yoga (weekday and tithi) 15:14–05:57 (14.09)
Anandadi: Padma 05:56–13:24 Anandadi: Lumbaka 13:24–05:57 (14.09)
- Gandanta (tithi): 14:53–15:36
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:54–19:16 |
| Pradosha | 18:54–21:06 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 08:58–10:27 |
Unfavourable
| Rahu Kalam | 14:02–15:39 |
|---|---|
| Yamaganda | 05:56–07:33 |
| Gulika Kalam | 09:10–10:47 |
| Dur Muhurta | 10:15–11:07, 15:26–16:18 |
| Varjyam | 00:50–02:21 (14.09) |
Haircut and shaving
Cutting hair, shaving: average 05:56–15:14, 17:00–18:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:56–15:14, 17:00–18:06 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:56–15:14, 17:00–18:06 |
| Bathing, washing hair | good 13:24–15:05 |
Haircut factors: weekday Thursday; nakshatra Bharani until 13:24, Krittika from 13:24; tithi Krishna-panchami until 15:14, Krishna-shashti from 15:14; lagna Simha 05:56, Kanya 06:17, Tula 09:17, Vrischika 12:19, Dhanu 15:05, Makara 17:00, Kumbha 18:06, Mina 18:50
Effects of a haircut according to the Kalaprakashika: Bharani (until 13:24) — facing death (dangers); Krittika (from 13:24) — consumption (a wasting disease); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 05:56–13:24+1 Auspicious weekday+1 Auspicious tithi 05:56–15:14+1 Yoga Harshana 11:49–05:57 (14.09)0 Chaturmasya0 Jwalamukhi Yoga 05:56–13:24 (cancelled by a stronger yoga)0 Pitru Paksha0 Siddha Yoga (weekday and tithi) 05:56–15:14 (cancelled by a stronger yoga)0 Anandadi: Lumbaka 13:24–05:57 (14.09)−1 Dagdha Yoga (weekday and tithi) 15:14–05:57 (14.09)−1 Fierce or sharp nakshatra 05:56–13:24−1 Yamaghanta 13:24–05:57 (14.09)
| Summary | Favourable day — Ravi Yoga, Anandadi: Chhatra; auspicious time — after 12:15 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-saptami |
At sunrise 05:57
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 13:23 more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 12:15 more |
| Yoga | Harshana (“delighting”, auspicious) · until 09:06 more |
| Karana | Vanija (movable) · until 13:23 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 09:06 | yoga Vajra |
|---|---|
| from 12:15 | nakshatra Rohini |
| from 13:23 | tithi Krishna-saptami |
| from 13:23 | karana Vishti |
| from 00:43 (15.09) | karana Bava |
Sun and Moon
| Dawn | 05:20 |
|---|---|
| Sunrise | 05:57 |
| Noon | 12:25 |
| Sunset | 18:51 |
| End of twilight | 19:28 |
| Moonrise | 21:00 |
| Moonset | 13:17 |
| Day length | 12 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:15 | from 13:23 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:57–12:15) is good for root crops.
- According to the Kalaprakashika, Rohini (12:15–18:51) is good for sowing.
- Vishti Karana (Bhadra) 13:23–18:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-saptami
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:57–13:23 Ravi Yoga 12:15–05:59 (15.09)
Ashubha Yoga (tithi and nakshatra) 12:15–13:23 Yamaghanta 12:15–05:59 (15.09) Krakacha Yoga 13:23–05:59 (15.09) Mrityu Yoga (weekday and tithi) 13:23–05:59 (15.09)
Anandadi: Chhatra 05:57–12:15 Anandadi: Mitra 12:15–05:59 (15.09)
- Bhadra in heaven: 13:23–00:43 (15.09); Bhadra Puchha 17:57–19:06; Bhadra Mukha 19:06–21:00
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:13 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:33–15:25 |
| Godhuli | 18:51–19:13 |
| Pradosha | 18:51–21:05 |
| Nishitha | 00:03–00:47 (15.09) |
| Amrita Kalam | 09:58–11:29 |
Unfavourable
| Rahu Kalam | 10:48–12:24 |
|---|---|
| Yamaganda | 15:38–17:14 |
| Gulika Kalam | 07:34–09:11 |
| Dur Muhurta | 08:32–09:24, 12:50–13:42 |
| Varjyam | 03:57–05:31 (15.09) |
Haircut and shaving
Cutting hair, shaving: good 16:56–18:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:56–18:02 |
|---|---|
| Cutting fingernails, cutting toenails | good 16:56–18:02 |
| Bathing, washing hair | good 12:15–15:01, 16:56–18:02 |
Haircut factors: weekday Friday; nakshatra Krittika until 12:15, Rohini from 12:15; tithi Krishna-shashti until 13:23, Krishna-saptami from 13:23; lagna Simha 05:57, Kanya 06:13, Tula 09:14, Vrischika 12:15, Dhanu 15:01, Makara 16:56, Kumbha 18:02, Mina 18:46
Effects of a haircut according to the Kalaprakashika: Krittika (until 12:15) — consumption (a wasting disease); Rohini (from 12:15) — destruction of all misfortunes; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 12:15
+2 Ravi Yoga 12:15–05:59 (15.09)+1 Anandadi: Chhatra 05:57–12:15+1 Yoga Harshana 05:57–09:06+1 Auspicious weekday+1 Auspicious nakshatra 12:15–05:59 (15.09)0 Ashubha Yoga (tithi and nakshatra) 12:15–13:23 (cancelled by a stronger yoga)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 13:23–05:59 (15.09) (cancelled by a stronger yoga)0 Pitru Paksha0 Siddha Yoga (weekday and tithi) 05:57–13:23 (cancelled by a stronger yoga)0 Yamaghanta 12:15–05:59 (15.09) (cancelled by a stronger yoga)0 Yoga Vajra 09:06–10:12−1 Vishti (Bhadra) 13:23–00:43 (15.09)−1 Krakacha Yoga 13:23–05:59 (15.09)
| Summary | Avoid starting important matters — Sankranti day, Krura vara (day of Mars or Saturn) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ashtami |
| Festivals | Kanya Sankranti (Vishwakarma Puja) · Kalashtami · Madhya Ashtami (Pitru Paksha) |
At sunrise 05:59
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 12:14 more |
|---|---|
| Nakshatra | Rohini, pada 4 (fixed, Prajapati (Brahma - Creator), Moon) · until 11:48 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 06:59 more |
| Karana | Bava (movable) · until 12:14 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 06:59 | yoga Siddhi |
|---|---|
| from 11:48 | nakshatra Mrigashirsha |
| from 12:14 | tithi Krishna-ashtami |
| from 12:14 | karana Balava |
| from 23:57 | karana Kaulava |
| from 05:26 (16.09) | yoga Vyatipata |
Sun and Moon
| Dawn | 05:22 |
|---|---|
| Sunrise | 05:59 |
| Noon | 12:25 |
| Sunset | 18:48 |
| End of twilight | 19:26 |
| Moonrise | 21:53 |
| Moonset | 14:21 |
| Day length | 12 h 48 min |
Sky
| Kanya Sankranti | 22:38 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:48 | from 12:14 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:59–11:48) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (11:48–18:48) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 12:24–18:48
on the day the Sun enters the sign
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:48–21:03
the tithi covers the decisive time on this day only
Madhya Ashtami (Pitru Paksha) · Pitris (ancestors)
The middle of Pitru Paksha: shraddha for ancestors who departed on the eighth lunar day; on this day many also observe the Mahalakshmi and Jivitputrika Vrats.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:41–16:15
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ashtami
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 05:59–11:48 Ravi Yoga 05:59–11:48 Sarvartha Siddhi Yoga 05:59–11:48 Dwipushkar Yoga 11:48–12:14
Visha Yoga (weekday and tithi) 05:59–12:14
Anandadi: Shrivatsa 05:59–11:48 Anandadi: Vajra 11:48–06:01 (16.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:15 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:48–19:11 |
| Pradosha | 18:48–21:03 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 08:40–10:14, 03:10–04:47 (16.09) |
Unfavourable
| Rahu Kalam | 09:12–10:48 |
|---|---|
| Yamaganda | 14:00–15:36 |
| Gulika Kalam | 05:59–07:36 |
| Dur Muhurta | 05:59–06:51, 06:51–07:42 |
| Varjyam | 17:28–19:05 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:59–14:57, 16:52–17:58 |
Haircut factors: weekday Saturday; nakshatra Rohini until 11:48, Mrigashirsha from 11:48; tithi Krishna-saptami until 12:14, Krishna-ashtami from 12:14; lagna Simha 05:59, Kanya 06:09, Tula 09:10, Vrischika 12:11, Dhanu 14:57, Makara 16:52, Kumbha 17:58, Mina 18:43
Effects of a haircut according to the Kalaprakashika: Rohini (until 11:48) — destruction of all misfortunes; Mrigashirsha (from 11:48) — abundance (well-being, prosperity); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 12:14–18:48: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 22:38 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+4 Amrita Siddhi Yoga 05:59–11:48+2 Ravi Yoga 05:59–11:48+2 Yoga Siddhi 06:59–05:26 (16.09)+1 Anandadi: Shrivatsa 05:59–11:48+1 Auspicious nakshatra 05:59–11:480 Chaturmasya0 Dwipushkar Yoga 11:48–12:140 Pitru Paksha0 Visha Yoga (weekday and tithi) 05:59–12:14 (cancelled by a stronger yoga)−1 Ashtami 12:14–06:01 (16.09)−1 Anandadi: Vajra 11:48–06:01 (16.09)−1 Krura vara (day of Mars or Saturn)−1 Sankranti day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-navami |
| Festivals | Avidhava Navami (Matri Navami) |
At sunrise 06:01
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 11:50 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 12:04 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 04:26 (17.09) more |
| Karana | Kaulava (movable) · until 11:50 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:50 | tithi Krishna-navami |
|---|---|
| from 11:50 | karana Taitila |
| from 12:04 | nakshatra Ardra |
| from 23:53 | karana Gara |
| from 04:26 (17.09) | yoga Variyana |
Sun and Moon
| Dawn | 05:24 |
|---|---|
| Sunrise | 06:01 |
| Noon | 12:24 |
| Sunset | 18:46 |
| End of twilight | 19:23 |
| Moonrise | 22:55 |
| Moonset | 15:11 |
| Day length | 12 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 7, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:50 | from 12:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (06:01–12:04) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Avidhava Navami (Matri Navami) · Pitris (ancestors)
Shraddha for mothers and married women who died before their husbands; it is performed on the ninth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:40–16:13
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-navami
- Chaturmasya
Muhurta
Anandadi: Saumya 06:01–12:04 Anandadi: Dhwanksha 12:04–06:03 (17.09)
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:16 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:31–15:22 |
| Godhuli | 18:46–19:08 |
| Pradosha | 18:46–21:01 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 02:37–04:16 (17.09) |
Unfavourable
| Rahu Kalam | 17:10–18:46 |
|---|---|
| Yamaganda | 12:24–13:59 |
| Gulika Kalam | 15:35–17:10 |
| Dur Muhurta | 17:04–17:55 |
| Varjyam | 20:48–22:27 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:06–14:53, 16:48–17:54 |
Haircut factors: weekday Sunday; nakshatra Mrigashirsha until 12:04, Ardra from 12:04; tithi Krishna-ashtami until 11:50, Krishna-navami from 11:50; lagna Simha 06:01, Kanya 06:06, Tula 09:06, Vrischika 12:07, Dhanu 14:53, Makara 16:48, Kumbha 17:54, Mina 18:39
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 12:04) — abundance (well-being, prosperity); Ardra (from 12:04) — sadness; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:01–11:50: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 11:50–18:46: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 06:01–18:46: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Anandadi: Saumya 06:01–12:04+1 Auspicious nakshatra 06:01–12:040 Chaturmasya0 Pitru Paksha−1 Fierce or sharp nakshatra 12:04–06:03 (17.09)−1 Anandadi: Dhwanksha 12:04–06:03 (17.09)−1 Surya Dagdha tithi 06:01–11:50−1 Rikta tithi 11:50–06:03 (17.09)−3 Vyatipata 06:01–04:26 (17.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Variyana, Auspicious weekday; cons: Rikta tithi, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dashami |
At sunrise 06:03
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 12:06 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 13:00 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 03:55 (18.09) more |
| Karana | Gara (movable) · until 12:06 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:06 | tithi Krishna-dashami |
|---|---|
| from 12:06 | karana Vanija |
| from 13:00 | nakshatra Punarvasu |
| from 00:28 (18.09) | karana Vishti |
| from 03:55 (18.09) | yoga Parigha |
Sun and Moon
| Dawn | 05:26 |
|---|---|
| Sunrise | 06:03 |
| Noon | 12:24 |
| Sunset | 18:43 |
| End of twilight | 19:20 |
| Moonrise | none |
| Moonset | 15:49 |
| Day length | 12 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:06 | from 13:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (13:00–18:43) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dashami
- Chaturmasya
Muhurta
Anandadi: Kaladanda 06:03–13:00 Anandadi: Dhumra 13:00–06:05 (18.09)
- Bhadra in heaven: 00:28–08:05 (18.09); Bhadra Puchha 02:24–03:39 (18.09); Bhadra Mukha 03:39–05:43 (18.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:18 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:30–15:20 |
| Godhuli | 18:43–19:06 |
| Pradosha | 18:43–21:00 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 07:38–09:13 |
|---|---|
| Yamaganda | 10:48–12:23 |
| Gulika Kalam | 13:58–15:33 |
| Dur Muhurta | 12:49–13:39, 15:20–16:11 |
| Varjyam | 01:45–03:27 (18.09) |
Haircut and shaving
Cutting hair, shaving: good 16:44–17:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:44–17:50 |
|---|---|
| Cutting fingernails, cutting toenails | good 16:44–17:50 |
| Bathing, washing hair | good 12:06–14:49, 16:44–17:50 |
Haircut factors: weekday Monday; nakshatra Ardra until 13:00, Punarvasu from 13:00; tithi Krishna-navami until 12:06, Krishna-dashami from 12:06; lagna Kanya 06:03, Tula 09:02, Vrischika 12:03, Dhanu 14:49, Makara 16:44, Kumbha 17:50, Mina 18:35
Effects of a haircut according to the Kalaprakashika: Ardra (until 13:00) — sadness; Punarvasu (from 13:00) — strength of spirit (bravery, resilience); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 06:03–12:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Variyana 06:03–03:55 (18.09)+1 Auspicious weekday0 Auspicious nakshatra 13:00–06:05 (18.09)0 Chaturmasya0 Pitru Paksha−1 Anandadi: Kaladanda 06:03–13:00−1 Fierce or sharp nakshatra 06:03–13:00−2 Rikta tithi 06:03–12:06
| Summary | Avoid starting important matters — Krakacha Yoga, Bhadra on earth Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ekadashi |
At sunrise 06:05
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 12:58 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 14:31 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 03:50 (19.09) more |
| Karana | Vishti (movable, inauspicious) · until 12:58 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:58 | tithi Krishna-ekadashi |
|---|---|
| from 12:58 | karana Bava |
| from 14:31 | nakshatra Pushya |
| from 01:36 (19.09) | karana Balava |
| from 03:50 (19.09) | yoga Shiva |
Sun and Moon
| Dawn | 05:28 |
|---|---|
| Sunrise | 06:05 |
| Noon | 12:23 |
| Sunset | 18:40 |
| End of twilight | 19:18 |
| Moonrise | 00:02 |
| Moonset | 16:18 |
| Day length | 12 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:58 | from 14:31 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:05–14:31) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (14:31–18:40) is good for sowing.
- Vishti Karana (Bhadra) 06:05–12:58: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ekadashi
- Chaturmasya
Muhurta
Krakacha Yoga 06:05–12:58 Mrityu Yoga (weekday and tithi) 12:58–06:07 (19.09)
Anandadi: Sthira 06:05–14:31 Anandadi: Vardhamana 14:31–06:07 (19.09)
- Bhadra in heaven: 00:28–08:05; Bhadra Puchha 02:24–03:39; Bhadra Mukha 03:39–05:43
- Bhadra on earth: 08:05–12:58
- Gandanta (tithi): 12:33–13:24
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:20 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:19 |
| Godhuli | 18:40–19:03 |
| Pradosha | 18:40–20:58 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 11:58–13:40 |
Unfavourable
| Rahu Kalam | 15:32–17:06 |
|---|---|
| Yamaganda | 09:14–10:48 |
| Gulika Kalam | 12:23–13:57 |
| Dur Muhurta | 08:36–09:27, 23:15–00:01 (19.09) |
| Varjyam | 23:11–00:55 (19.09) |
Haircut and shaving
Cutting hair, shaving: average 06:05–08:05, 16:40–17:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:05–08:05, 16:40–17:46 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:05–08:05, 16:40–17:46 |
| Bathing, washing hair | average 06:05–14:45, 16:40–17:46 |
Haircut factors: weekday Tuesday; nakshatra Punarvasu until 14:31, Pushya from 14:31; tithi Krishna-dashami until 12:58, Krishna-ekadashi from 12:58; lagna Kanya 06:05, Tula 08:58, Vrischika 11:59, Dhanu 14:45, Makara 16:40, Kumbha 17:46, Mina 18:31
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 14:31) — strength of spirit (bravery, resilience); Pushya (from 14:31) — increase in wealth; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 08:05–12:58: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Anandadi: Sthira 06:05–14:31+1 Auspicious nakshatra 06:05–14:310 Chaturmasya0 Pitru Paksha−1 Mrityu Yoga (weekday and tithi) 12:58–06:07 (19.09)−1 Yoga Parigha 06:05–15:53−1 Krura vara (day of Mars or Saturn)−1 Bhadra on earth 08:05–12:58−3 Krakacha Yoga 06:05–12:58
| Summary | Best day — Pushya, Anandadi: Matanga; auspicious time — until 16:30 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvadashi |
| Festivals | Indira Ekadashi |
At sunrise 06:07
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 14:21 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 16:30 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 04:05 (20.09) more |
| Karana | Balava (movable) · until 14:21 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 14:21 | tithi Krishna-dvadashi |
|---|---|
| from 14:21 | karana Kaulava |
| from 16:30 | nakshatra Ashlesha |
| from 03:12 (20.09) | karana Taitila |
| from 04:05 (20.09) | yoga Siddha |
Sun and Moon
| Dawn | 05:30 |
|---|---|
| Sunrise | 06:07 |
| Noon | 12:23 |
| Sunset | 18:38 |
| End of twilight | 19:15 |
| Moonrise | 01:13 |
| Moonset | 16:41 |
| Day length | 12 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:21 | from 16:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:07–16:30) is good for sowing.
Festivals and periods
Indira Ekadashi · Vishnu
The Ekadashi of Pitru Paksha (dark half of Bhadrapada). The fast is dedicated to the ancestors: its merit is offered to the departed, and shraddha is performed.
Rule: udaya vyapini: tithi at sunrise, tithi 12:58 (18.09)–14:21
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:09–08:38 (20.09)
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvadashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 14:21–06:09 (20.09)
Ashubha Yoga (tithi and nakshatra) 16:30–06:09 (20.09)
Anandadi: Matanga 06:07–16:30 Anandadi: Rakshasa 16:30–06:09 (20.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:21 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:28–15:18 |
| Godhuli | 18:38–19:01 |
| Pradosha | 18:38–20:56 |
| Nishitha | 00:00–00:47 (20.09) |
| Amrita Kalam | 09:35–11:19 |
Unfavourable
| Rahu Kalam | 12:22–13:56 |
|---|---|
| Yamaganda | 07:41–09:15 |
| Gulika Kalam | 10:49–12:22 |
| Dur Muhurta | 11:57–12:48 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 06:07–11:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:07–11:55 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:07–11:55 |
| Bathing, washing hair | good 06:07–14:21 |
Haircut factors: weekday Wednesday; nakshatra Pushya until 16:30, Ashlesha from 16:30; tithi Krishna-ekadashi until 14:21, Krishna-dvadashi from 14:21; lagna Kanya 06:07, Tula 08:54, Vrischika 11:55, Dhanu 14:41, Makara 16:36, Kumbha 17:42, Mina 18:27
Effects of a haircut according to the Kalaprakashika: Pushya (until 16:30) — increase in wealth; Ashlesha (from 16:30) — physical affliction (suffering); Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 16:30
+2 Pushya 06:07–16:30+1 Anandadi: Matanga 06:07–16:30+1 Yoga Shiva 06:07–04:05 (20.09)+1 Auspicious weekday+1 Siddha Yoga (weekday and tithi) 14:21–06:09 (20.09)0 Ashubha Yoga (tithi and nakshatra) 16:30–06:09 (20.09) (cancelled by a stronger yoga)0 Chaturmasya0 Pitru Paksha0 Anandadi: Rakshasa 16:30–06:09 (20.09)0 Fierce or sharp nakshatra 16:30–06:09 (20.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Ashubha Yoga (tithi and nakshatra), Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvadashi |
| Festivals | Pradosha Vrat |
At sunrise 06:09
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 16:08 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 18:52 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 04:35 (21.09) more |
| Karana | Taitila (movable) · until 16:08 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 16:08 | tithi Krishna-trayodashi |
|---|---|
| from 16:08 | karana Gara |
| from 18:52 | nakshatra Magha |
| from 04:35 (21.09) | yoga Sadhya |
| from 05:08 (21.09) | karana Vanija |
Sun and Moon
| Dawn | 05:32 |
|---|---|
| Sunrise | 06:09 |
| Noon | 12:23 |
| Sunset | 18:35 |
| End of twilight | 19:12 |
| Moonrise | 02:24 |
| Moonset | 17:00 |
| Day length | 12 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:08 |
|---|
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:35–20:54
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvadashi
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 06:09–16:08
Anandadi: Amrita 06:09–18:52 Anandadi: Musala 18:52–06:11 (21.09)
- Gandanta (nakshatra): 12:15–01:31 (21.09)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:37–05:23 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:35–18:58 |
| Pradosha | 18:35–20:54 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 17:07–18:52 |
Unfavourable
| Rahu Kalam | 13:55–15:29 |
|---|---|
| Yamaganda | 06:09–07:42 |
| Gulika Kalam | 09:16–10:49 |
| Dur Muhurta | 10:18–11:08, 15:16–16:06 |
| Varjyam | 06:34–08:20 |
Haircut and shaving
Cutting hair, shaving: average 06:09–11:51, 16:32–17:39
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:09–11:51, 16:32–17:39 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:09–11:51, 16:32–17:39 |
| Bathing, washing hair | average 06:09–14:37, 16:32–17:39 |
Haircut factors: weekday Thursday; nakshatra Ashlesha; tithi Krishna-dvadashi until 16:08, Krishna-trayodashi from 16:08; lagna Kanya 06:09, Tula 08:50, Vrischika 11:51, Dhanu 14:37, Makara 16:32, Kumbha 17:39, Mina 18:23
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+2 Yoga Siddha 06:09–04:35 (21.09)+1 Anandadi: Amrita 06:09–18:52+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Fierce or sharp nakshatra 06:09–18:52−2 Ashubha Yoga (tithi and nakshatra) 06:09–16:08
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Sadhya, Auspicious weekday; cons: Anandadi: Kana, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-trayodashi |
| Festivals | Masik Shivaratri |
At sunrise 06:11
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 18:12 more |
|---|---|
| Nakshatra | Magha, pada 2 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 21:31 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 05:17 (22.09) more |
| Karana | Vanija (movable) · until 18:12 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 18:12 | tithi Krishna-chaturdashi |
|---|---|
| from 18:12 | karana Vishti |
| from 21:31 | nakshatra Purva-Phalguni |
| from 05:17 (22.09) | yoga Shubha |
Sun and Moon
| Dawn | 05:34 |
|---|---|
| Sunrise | 06:11 |
| Noon | 12:22 |
| Sunset | 18:33 |
| End of twilight | 19:09 |
| Moonrise | 03:35 |
| Moonset | 17:16 |
| Day length | 12 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:11–18:33) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 18:12–18:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 18:12–18:33: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:59–00:46 (22.09)
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-trayodashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 21:31–06:13 (22.09)
Anandadi: Siddhi 21:31–06:13 (22.09) Anandadi: Kana 06:11–21:31
- Bhadra on earth: 18:12–07:20 (22.09); Bhadra Mukha 18:12–20:24; Bhadra Puchha 06:02–07:21 (22.09)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:25–15:15 |
| Godhuli | 18:33–18:56 |
| Pradosha | 18:33–20:53 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 18:51–20:38 |
Unfavourable
| Rahu Kalam | 10:49–12:22 |
|---|---|
| Yamaganda | 15:27–17:00 |
| Gulika Kalam | 07:44–09:16 |
| Dur Muhurta | 08:39–09:29, 12:47–13:36 |
| Varjyam | 08:12–09:58 |
Haircut and shaving
Cutting hair, shaving: average 06:11–11:47, 16:28–17:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:11–11:47, 16:28–17:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:11–11:47, 16:28–17:35 |
| Bathing, washing hair | average 06:11–14:33, 16:28–17:35 |
Haircut factors: weekday Friday; nakshatra Magha; tithi Krishna-trayodashi until 18:12, Krishna-chaturdashi from 18:12; lagna Kanya 06:11, Tula 08:46, Vrischika 11:47, Dhanu 14:33, Makara 16:28, Kumbha 17:35, Mina 18:19
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 18:12–18:33: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 18:12–18:33: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Sadhya 06:11–05:17 (22.09)+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha0 Krishna Chaturdashi 18:12–06:13 (22.09)0 Bhadra on earth 18:12–06:13 (22.09)−1 Fierce or sharp nakshatra 06:11–21:31−3 Anandadi: Kana 06:11–21:31
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturdashi |
| Festivals | Ghata Chaturdashi (Shastrahata Shraddha) |
At sunrise 06:13
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 20:30 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 2 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 00:21 (23.09) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 06:07 (23.09) more |
| Karana | Vishti (movable, inauspicious) · until 07:20 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 07:20 | karana Shakuni |
|---|---|
| from 20:30 | tithi Amavasya |
| from 20:30 | karana Chatushpada |
| from 00:21 (23.09) | nakshatra Uttara-Phalguni |
| from 06:07 (23.09) | yoga Shukla |
Sun and Moon
| Dawn | 05:36 |
|---|---|
| Sunrise | 06:13 |
| Noon | 12:22 |
| Sunset | 18:30 |
| End of twilight | 19:07 |
| Moonrise | 04:44 |
| Moonset | 17:31 |
| Day length | 12 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:13–18:30) is good for root crops.
- Vishti Karana (Bhadra) 06:13–07:20: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 07:20–18:30: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 06:13–18:30: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ghata Chaturdashi (Shastrahata Shraddha) · Pitris (ancestors)
Shraddha for those who died a violent death — by weapons or in an accident; it is performed on the fourteenth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:35–16:03
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturdashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:13–20:30
Anandadi: Lumbaka 06:13–00:21 (23.09) Anandadi: Utpata 00:21–06:15 (23.09)
- Bhadra on earth: 18:12 (21.09)–07:20; Bhadra Mukha 18:12–20:24 (21.09); Bhadra Puchha 06:02–07:21
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:26 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:30–18:53 |
| Pradosha | 18:30–20:51 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 17:12–18:59 |
Unfavourable
| Rahu Kalam | 09:17–10:49 |
|---|---|
| Yamaganda | 13:54–15:26 |
| Gulika Kalam | 06:13–07:45 |
| Dur Muhurta | 06:13–07:02, 07:02–07:51 |
| Varjyam | 06:28–08:15 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Phalguni; tithi Krishna-chaturdashi; lagna Kanya 06:13, Tula 08:42, Vrischika 11:43, Dhanu 14:29, Makara 16:25, Kumbha 17:31, Mina 18:15
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:13–18:30: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 06:13–07:20: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+2 Yoga Shubha 06:13–06:07 (23.09)+2 Siddha Yoga (weekday and tithi) 06:13–20:300 Chaturmasya0 Pitru Paksha0 Bhadra on earth 06:13–07:20−1 Anandadi: Lumbaka 06:13–00:21 (23.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:13–00:21 (23.09)−3 Krishna Chaturdashi 06:13–20:30
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Mahalaya, Sarva Pitru Amavasya · Bhadrapada Amavasya |
At sunrise 06:15
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 22:56 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 03:20 (24.09) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 07:03 (24.09) more |
| Karana | Chatushpada (fixed, inauspicious) · until 09:42 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 09:42 | karana Naga |
|---|---|
| from 22:56 | tithi Shukla-pratipat |
| from 22:56 | karana Kimstughna |
| from 03:20 (24.09) | nakshatra Hasta |
Sun and Moon
| Dawn | 05:38 |
|---|---|
| Sunrise | 06:15 |
| Noon | 12:22 |
| Sunset | 18:27 |
| End of twilight | 19:04 |
| Moonrise | 05:53 |
| Moonset | 17:45 |
| Day length | 12 h 12 min |
Sky
| New moon (Amavasya) | 22:56 |
|---|---|
| Autumnal equinox | 15:20 |
Gardener’s calendar
tasks at sunrise: good — 0, average — 5, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:15–18:27) is good for sowing.
- Chatushpada 06:15–09:42: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 09:42–18:27: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mahalaya, Sarva Pitru Amavasya · Pitris (ancestors)
The main day of Pitru Paksha: shraddha for all ancestors, including those whose date of death is unknown. Navaratri begins the next day; in Bengal Mahalaya is the invocation of Durga to earth.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:34–16:01
the tithi covers the decisive time on this day only
Bhadrapada Amavasya · Pitris (ancestors)
The new moon of Bhadrapada — Mahalaya, Sarva Pitru Amavasya: the end of Pitru Paksha, shraddha for all ancestors.
Rule: udaya vyapini: tithi at sunrise, tithi 20:30 (22.09)–22:56
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 03:20–06:17 (24.09)
Mrityu Yoga (weekday and tithi) 22:56–06:17 (24.09)
Anandadi: Mitra 06:15–03:20 (24.09) Anandadi: Manasa 03:20–06:17 (24.09)
- Gandanta (tithi): 22:30–23:23
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:28 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:27–18:51 |
| Pradosha | 18:27–20:49 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 19:14–21:02 |
Unfavourable
| Rahu Kalam | 16:56–18:27 |
|---|---|
| Yamaganda | 12:21–13:53 |
| Gulika Kalam | 15:24–16:56 |
| Dur Muhurta | 16:50–17:38 |
| Varjyam | 08:27–10:15 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:15–14:25, 16:21–17:27, 18:11–18:27 |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni; tithi Amavasya; lagna Kanya 06:15, Tula 08:38, Vrischika 11:39, Dhanu 14:25, Makara 16:21, Kumbha 17:27, Mina 18:11
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:15–18:27: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra 06:15–03:20 (24.09)+1 Auspicious nakshatra 06:15–03:20 (24.09)+1 Yoga Shukla all day0 Chaturmasya0 Pitru Paksha−3 Amavasya 06:15–22:56
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Brahma, Auspicious nakshatra; auspicious time — after 07:03 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Sharad Navaratri (autumn), day 1 · Chaturmasya |
| Festivals | Sharad Navaratri: Ghatasthapana |
At sunrise 06:17
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 01:27 (25.09) more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 06:21 (25.09) more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 07:03 more |
| Karana | Kimstughna (fixed) · until 12:12 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 07:03 | yoga Brahma |
|---|---|
| from 12:12 | karana Bava |
| from 01:27 (25.09) | tithi Shukla-dvitya |
| from 01:27 (25.09) | karana Balava |
Sun and Moon
| Dawn | 05:40 |
|---|---|
| Sunrise | 06:17 |
| Noon | 12:21 |
| Sunset | 18:25 |
| End of twilight | 19:01 |
| Moonrise | 07:02 |
| Moonset | 18:01 |
| Day length | 12 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:17–18:25) is good for sowing, for flowering plants and fruit-bearing creepers.
- Kimstughna 06:17–12:12: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sharad Navaratri: Ghatasthapana · Durga
The start of the autumn (Sharad) Navaratri — the principal one of the year. The kalasha is installed in the morning, in the first third of the day, while Pratipada lasts (if that is not possible — at Abhijit Muhurta); for nine nights the nine forms of Durga are worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 22:56 (23.09)–01:27 (25.09)
the tithi covers the decisive time on this day only
Ghatasthapana: 06:17–10:19
Abhijit Muhurta (fallback time): 11:57–12:45
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
- Sharad Navaratri (autumn), day 1
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 01:27–06:19 (25.09)
Anandadi: Vajra all day
Timings of the day
Favourable
| Brahma Muhurta | 04:42–05:30 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:22–15:11 |
| Godhuli | 18:25–18:48 |
| Pradosha | 18:25–20:47 |
| Nishitha | 23:58–00:46 (25.09) |
| Amrita Kalam | 23:36–01:24 (25.09) |
Unfavourable
| Rahu Kalam | 07:48–09:19 |
|---|---|
| Yamaganda | 10:50–12:21 |
| Gulika Kalam | 13:52–15:23 |
| Dur Muhurta | 12:45–13:34, 15:11–15:59 |
| Varjyam | 12:47–14:35 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Hasta; tithi Shukla-pratipat; lagna Kanya 06:17, Tula 08:34, Vrischika 11:36, Dhanu 14:21, Makara 16:17, Kumbha 17:23, Mina 18:07
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 07:03
+2 Yoga Brahma 07:03–06:19 (25.09)+1 Auspicious nakshatra all day+1 Auspicious weekday0 Chaturmasya−1 Anandadi: Vajra all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious nakshatra; cons: Krura vara (day of Mars or Saturn), Anandadi: Dhwanksha |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Sharad Navaratri (autumn), day 2 · Chaturmasya |
At sunrise 06:19
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 03:58 (26.09) more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 06:21 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 08:00 more |
| Karana | Balava (movable) · until 14:43 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 06:21 | nakshatra Chitra |
|---|---|
| from 08:00 | yoga Indra |
| from 14:43 | karana Kaulava |
| from 03:58 (26.09) | tithi Shukla-tritya |
| from 03:58 (26.09) | karana Taitila |
Sun and Moon
| Dawn | 05:42 |
|---|---|
| Sunrise | 06:19 |
| Noon | 12:21 |
| Sunset | 18:22 |
| End of twilight | 18:59 |
| Moonrise | 08:11 |
| Moonset | 18:17 |
| Day length | 12 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:21 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:19–06:21) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (06:21–18:22) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 2: Brahmacharini · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows.
- Sharad Navaratri (autumn), day 2
- Chaturmasya
Muhurta
Dwipushkar Yoga 06:21–03:58 (26.09) Siddha Yoga (weekday and tithi) 03:58–06:21 (26.09)
Anandadi: Saumya 06:19–06:21 Anandadi: Dhwanksha 06:21–06:21 (26.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:31 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:22–18:46 |
| Pradosha | 18:22–20:46 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 02:10–03:58 (26.09) |
Unfavourable
| Rahu Kalam | 15:21–16:52 |
|---|---|
| Yamaganda | 09:20–10:50 |
| Gulika Kalam | 12:20–13:51 |
| Dur Muhurta | 08:43–09:32, 23:10–23:57 |
| Varjyam | 15:21–17:09 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 06:19–11:32, 16:13–17:19, 18:03–18:22 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Hasta until 06:21, Chitra from 06:21; tithi Shukla-dvitya; lagna Kanya 06:19, Tula 08:30, Vrischika 11:32, Dhanu 14:18, Makara 16:13, Kumbha 17:19, Mina 18:03
Effects of a haircut according to the Kalaprakashika: Hasta (until 06:21) — imparting radiance (to the person); Chitra (from 06:21) — improvement of well-being; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 06:19–08:00+1 Auspicious nakshatra 06:19–06:21+1 Auspicious tithi 06:19–03:58 (26.09)0 Chaturmasya0 Dwipushkar Yoga 06:21–03:58 (26.09)0 Anandadi: Saumya 06:19–06:21−1 Anandadi: Dhwanksha 06:21–06:21 (26.09)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Sharad Navaratri (autumn), day 3 · Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 06:21
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 06:23 (27.09) more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 09:22 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 08:57 more |
| Karana | Taitila (movable) · until 17:12 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 08:57 | yoga Vaidhriti |
|---|---|
| from 09:22 | nakshatra Swati |
| from 17:12 | karana Gara |
| from 06:23 (27.09) | tithi Shukla-chaturti |
| from 06:23 (27.09) | karana Vanija |
Sun and Moon
| Dawn | 05:44 |
|---|---|
| Sunrise | 06:21 |
| Noon | 12:21 |
| Sunset | 18:19 |
| End of twilight | 18:56 |
| Moonrise | 09:21 |
| Moonset | 18:37 |
| Day length | 11 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:21–09:22) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (09:22–18:19) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 3: Chandraghanta · Durga
Navaratri day. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:19–18:37
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 18:19–18:37
- Sharad Navaratri (autumn), day 3
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and tithi) all day Mrityu Yoga (weekday and tithi) all day
Anandadi: Kaladanda 06:21–09:22 Anandadi: Dhumra 09:22–06:23 (27.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:20–15:08 |
| Godhuli | 18:19–18:44 |
| Pradosha | 18:19–20:44 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 02:23–04:11 (27.09) |
Unfavourable
| Rahu Kalam | 12:20–13:50 |
|---|---|
| Yamaganda | 07:51–09:20 |
| Gulika Kalam | 10:50–12:20 |
| Dur Muhurta | 11:56–12:44 |
| Varjyam | 15:38–17:26 |
Haircut and shaving
Cutting hair, shaving: good 06:21–08:57
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:21–08:57 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:21–08:57 |
| Bathing, washing hair | good 06:21–14:14, 16:09–17:15, 17:59–18:19 |
Haircut factors: weekday Wednesday; nakshatra Chitra until 09:22, Swati from 09:22; tithi Shukla-tritya; lagna Kanya 06:21, Tula 08:26, Vrischika 11:28, Dhanu 14:14, Makara 16:09, Kumbha 17:15, Mina 17:59
Effects of a haircut according to the Kalaprakashika: Chitra (until 09:22) — improvement of well-being; Swati (from 09:22) — relief from all suffering; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 08:57–18:19: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 06:21–08:57+1 Auspicious nakshatra 06:21–09:22+1 Auspicious weekday+1 Auspicious tithi all day0 Chaturmasya−1 Anandadi: Kaladanda 06:21–09:22−2 Dagdha Yoga (weekday and tithi) all day−2 Mrityu Yoga (weekday and tithi) all day−3 Vaidhriti 08:57–06:23 (27.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Sthira; cons: Tryahasparsha, Rikta tithi |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Sharad Navaratri (autumn), day 4 · Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 06:23
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 08:33 (28.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 12:15 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 09:47 more |
| Karana | Vanija (movable) · until 19:30 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 09:47 | yoga Vishkambha |
|---|---|
| from 12:15 | nakshatra Vishakha |
| from 19:30 | karana Vishti |
Sun and Moon
| Dawn | 05:46 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:17 |
| End of twilight | 18:53 |
| Moonrise | 10:29 |
| Moonset | 19:02 |
| Day length | 11 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:23–12:15) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (12:15–18:17) is good for sowing, for root crops.
Festivals and periods
Navaratri, day 4: Kushmanda · Durga
Navaratri day. Kushmanda — she who created the universe with her smile; grants health and strength.
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:31
the tithi covers the decisive time on this day only
- Sharad Navaratri (autumn), day 4
- Chaturmasya
Muhurta
Ravi Yoga 12:15–06:25 (28.09)
Mrityu Yoga (weekday and tithi) all day
Anandadi: Sthira 06:23–12:15 Anandadi: Vardhamana 12:15–06:25 (28.09)
- Bhadra in the netherworld: 19:30–08:15 (28.09); Bhadra Mukha 19:28–21:39; Bhadra Puchha 07:15–08:33 (28.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:46–05:34 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:19–15:06 |
| Godhuli | 18:17–18:41 |
| Pradosha | 18:17–20:42 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 05:06–06:53 (28.09) |
Unfavourable
| Rahu Kalam | 13:49–15:18 |
|---|---|
| Yamaganda | 06:23–07:52 |
| Gulika Kalam | 09:21–10:50 |
| Dur Muhurta | 10:21–11:08, 15:06–15:54 |
| Varjyam | 18:27–20:14 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:23–14:10, 16:05–17:11, 17:55–18:17 |
Haircut factors: weekday Thursday; nakshatra Swati until 12:15, Vishakha from 12:15; tithi Shukla-chaturti; lagna Kanya 06:23, Tula 08:22, Vrischika 11:24, Dhanu 14:10, Makara 16:05, Kumbha 17:11, Mina 17:55
Effects of a haircut according to the Kalaprakashika: Swati (until 12:15) — relief from all suffering; Vishakha (from 12:15) — loss of money; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:23–18:17: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 06:23–09:47: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 12:15–06:25 (28.09)+1 Anandadi: Sthira 06:23–12:15+1 Auspicious nakshatra 06:23–12:15+1 Auspicious weekday0 Chaturmasya0 Mrityu Yoga (weekday and tithi) all day (cancelled by a stronger yoga)−1 Vaidhriti 06:23–09:47−2 Rikta tithi all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Ravi Yoga, Anandadi: Matanga; auspicious time — after 08:33; auspicious time — until 14:52 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Sharad Navaratri (autumn), day 5 · Chaturmasya |
At sunrise 06:25
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 08:33 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 14:52 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 10:26 more |
| Karana | Vishti (movable, inauspicious) · until 08:33 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 08:33 | tithi Shukla-panchami |
|---|---|
| from 08:33 | karana Bava |
| from 10:26 | yoga Priti |
| from 14:52 | nakshatra Anuradha |
| from 21:30 | karana Balava |
Sun and Moon
| Dawn | 05:48 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:14 |
| End of twilight | 18:51 |
| Moonrise | 11:36 |
| Moonset | 19:33 |
| Day length | 11 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:33 | from 14:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:25–14:52) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (14:52–18:14) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 06:25–08:33: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Navaratri, day 5: Kushmanda · Durga
Navaratri day. Kushmanda — she who created the universe with her smile; grants health and strength.
- Sharad Navaratri (autumn), day 5
- Chaturmasya
Muhurta
Ravi Yoga 06:25–14:52 Sarvartha Siddhi Yoga 14:52–06:27 (29.09)
Anandadi: Matanga 06:25–14:52 Anandadi: Rakshasa 14:52–06:27 (29.09)
- Bhadra in the netherworld: 19:30 (27.09)–08:15; Bhadra Mukha 19:28–21:39 (27.09); Bhadra Puchha 07:15–08:33
- Bhadra in heaven: 08:15–08:33; Bhadra Puchha 07:15–08:33
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:36 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:05 |
| Godhuli | 18:14–18:39 |
| Pradosha | 18:14–20:41 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 05:06–06:53, 05:44–07:29 (29.09) |
Unfavourable
| Rahu Kalam | 10:51–12:19 |
|---|---|
| Yamaganda | 15:17–16:45 |
| Gulika Kalam | 07:53–09:22 |
| Dur Muhurta | 08:47–09:34, 12:43–13:30 |
| Varjyam | 19:14–20:59 |
Haircut and shaving
Cutting hair, shaving: average 08:33–18:14
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 08:33–18:14 |
|---|---|
| Cutting fingernails, cutting toenails | average 08:33–18:14 |
| Bathing, washing hair | good 16:01–17:07, 17:51–18:14 |
Haircut factors: weekday Friday; nakshatra Vishakha until 14:52, Anuradha from 14:52; tithi Shukla-chaturti until 08:33, Shukla-panchami from 08:33; lagna Kanya 06:25, Tula 08:18, Vrischika 11:20, Dhanu 14:06, Makara 16:01, Kumbha 17:07, Mina 17:51
Effects of a haircut according to the Kalaprakashika: Vishakha (until 14:52) — loss of money; Anuradha (from 14:52) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:25–08:33: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:33
Auspicious time ends by 14:52
+2 Ravi Yoga 06:25–14:52+1 Anandadi: Matanga 06:25–14:52+1 Auspicious weekday+1 Sarvartha Siddhi Yoga 14:52–06:27 (29.09)+1 Auspicious tithi 08:33–06:27 (29.09)+1 Yoga Priti 10:26–06:27 (29.09)0 Auspicious nakshatra 14:52–06:27 (29.09)0 Chaturmasya0 Anandadi: Rakshasa 14:52–06:27 (29.09)0 Vishti (Bhadra) 06:25–08:15−2 Rikta tithi 06:25–08:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Amrita, Auspicious nakshatra; cons: Krakacha Yoga, Mrityu Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Sharad Navaratri (autumn), day 6 · Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 06:27
| Tithi | 5Shukla-panchami (Purna, Soma) · until 10:20 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 17:06 more |
| Yoga | Priti (“love, affection”, auspicious) · until 10:47 more |
| Karana | Balava (movable) · until 10:20 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:20 | tithi Shukla-shashti |
|---|---|
| from 10:20 | karana Kaulava |
| from 10:47 | yoga Ayushman |
| from 17:06 | nakshatra Jyestha |
| from 23:02 | karana Taitila |
Sun and Moon
| Dawn | 05:50 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:12 |
| End of twilight | 18:48 |
| Moonrise | 12:38 |
| Moonset | 20:13 |
| Day length | 11 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:20 | from 17:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:27–17:06) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (17:06–18:12) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 6: Skandamata · Durga
Navaratri day. Skandamata — the mother of Skanda, holding her son on her lap; grants motherly grace.
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 10:20–06:29 (30.09)
the tithi begins between sunrise and sunset
- Sharad Navaratri (autumn), day 6
- Chaturmasya
Muhurta
Ravi Yoga 17:06–06:29 (30.09)
Mrityu Yoga (weekday and tithi) 06:27–10:20 Krakacha Yoga 10:20–06:29 (30.09)
Anandadi: Amrita 06:27–17:06 Anandadi: Musala 17:06–06:29 (30.09)
- Gandanta (tithi): 09:55–10:46
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:04 |
| Godhuli | 18:12–18:36 |
| Pradosha | 18:12–20:39 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 05:44–07:29 |
Unfavourable
| Rahu Kalam | 09:23–10:51 |
|---|---|
| Yamaganda | 13:47–15:15 |
| Gulika Kalam | 06:27–07:55 |
| Dur Muhurta | 06:27–07:14, 07:14–08:01 |
| Varjyam | 23:05–00:47 (30.09) |
Haircut and shaving
Cutting hair, shaving: average 06:27–10:20
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:27–10:20 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:27–10:20 |
| Bathing, washing hair | average 06:27–14:02, 15:57–17:03 |
Haircut factors: weekday Saturday; nakshatra Anuradha until 17:06, Jyestha from 17:06; tithi Shukla-panchami until 10:20, Shukla-shashti from 10:20; lagna Kanya 06:27, Tula 08:15, Vrischika 11:16, Dhanu 14:02, Makara 15:57, Kumbha 17:03, Mina 17:48
Effects of a haircut according to the Kalaprakashika: Anuradha (until 17:06) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 17:06) — loss (reduction) of landed property (real estate); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Amrita 06:27–17:06+1 Auspicious nakshatra 06:27–17:06+1 Yoga Priti 06:27–10:47+1 Auspicious tithi 06:27–10:200 Ravi Yoga 17:06–06:29 (30.09)0 Chaturmasya0 Anandadi: Musala 17:06–06:29 (30.09)0 Fierce or sharp nakshatra 17:06–06:29 (30.09)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 06:27–10:20−3 Krakacha Yoga 10:20–06:29 (30.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Yoga Ayushman; cons: Samvartaka Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Sharvari (No. 34) · Shaka 1822 · Vikram 1957 more |
| Period | Sharad Navaratri (autumn), day 7 · Chaturmasya |
At sunrise 06:29
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 11:35 more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 18:45 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 10:43 more |
| Karana | Taitila (movable) · until 11:35 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:43 | yoga Saubhagya |
|---|---|
| from 11:35 | tithi Shukla-saptami |
| from 11:35 | karana Gara |
| from 18:45 | nakshatra Mula |
| from 23:58 | karana Vanija |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:09 |
| End of twilight | 18:46 |
| Moonrise | 13:34 |
| Moonset | 21:03 |
| Day length | 11 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:29–18:09) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 7: Katyayani · Durga
Navaratri day. Katyayani — the warrior goddess who slew Mahishasura; young women pray to her for a good husband.
- Sharad Navaratri (autumn), day 7
- Chaturmasya
Muhurta
Ravi Yoga 06:29–18:45 Sarvartha Siddhi Yoga 18:45–06:31 (01.10) Siddha Yoga (weekday and nakshatra) 18:45–06:31 (01.10)
Mrityu Yoga (weekday and tithi) 06:29–11:35 Samvartaka Yoga 11:35–06:31 (01.10) Ashubha Yoga (tithi and nakshatra) 18:45–06:31 (01.10)
Anandadi: Siddhi 18:45–06:31 (01.10) Anandadi: Kana 06:29–18:45
- Gandanta (nakshatra): 12:24–01:04 (01.10)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:50–05:39 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:15–15:02 |
| Godhuli | 18:09–18:34 |
| Pradosha | 18:09–20:37 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 09:21–11:03 |
Unfavourable
| Rahu Kalam | 16:41–18:09 |
|---|---|
| Yamaganda | 12:19–13:46 |
| Gulika Kalam | 15:14–16:41 |
| Dur Muhurta | 16:36–17:22 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 15:53–16:59, 17:44–18:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 15:53–16:59, 17:44–18:09 |
|---|---|
| Cutting fingernails, cutting toenails | average 15:53–16:59, 17:44–18:09 |
| Bathing, washing hair | average 11:35–13:58, 15:53–16:59, 17:44–18:09 |
Haircut factors: weekday Sunday; nakshatra Jyestha; tithi Shukla-shashti until 11:35, Shukla-saptami from 11:35; lagna Kanya 06:29, Tula 08:11, Vrischika 11:12, Dhanu 13:58, Makara 15:53, Kumbha 16:59, Mina 17:44
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:29–18:45+1 Yoga Ayushman 06:29–10:43+1 Auspicious tithi 11:35–06:31 (01.10)0 Anandadi: Kana 06:29–18:45 (cancelled by a stronger yoga)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:29–11:35 (cancelled by a stronger yoga)−1 Fierce or sharp nakshatra 06:29–18:45−3 Samvartaka Yoga 11:35–06:31 (01.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Paridhavi (No. 46)
Shaka Samvat 1822 · Vikram Samvat 1957 · Kali Yuga 5001
Next year — Plava, from the new moon before Ugadi (the start of Chaitra) 20.03.1901
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-saptami
soaking seeds is allowed, farming
No pruning; planting flowers, soaking and the like are allowed.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-ashtami
tillage and sowing are forbidden
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-dashami
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-ekadashi
pruning and weeding
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dvadashi
neutral
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
not good for sowing seeds, for pruning and uprooting, but not for anything else
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Purnima
sowing seeds, any undertakings
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-tritya
any undertakings
Soaking seeds is allowed, but not planting or sowing.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — auspicious sign for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturti
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
any undertakings
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
plowing the ground
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-shashti
plowing the ground
Planting and sowing are allowed.
soaking seeds is allowed, digging the ground
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Rohini
Planting and sowing are allowed.
Krishna-saptami
soaking seeds is allowed, digging the ground
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
tillage and sowing are forbidden
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-navami
for pruning and uprooting, but not for anything else
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
neutral
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvitya
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
−1 — unfavourable for a haircut
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.