September 1923 falls, in the lunar calendar (amanta), within the months Shravana (until 10.09), Bhadrapada (from 11.09). Periods: all month — Chaturmasya; from 24.09 — Pitru Paksha. Major festivals: 3.09 Krishna Janmashtami; 14.09 Ganesha Chaturthi; 23.09 Ananta Chaturdashi. 10.09 — solar eclipse, total (not visible here).
Icons this month (23)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 3.09 Mon — Sarvartha Siddhi Yoga, Anandadi: Vardhamana, Auspicious nakshatra
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 12.09 Wed — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi), Anandadi: Ananda
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 13.09 Thu — Yoga Brahma, Ravi Yoga, Anandadi: Chara until 14:43
Chitra (soft): for arts and music, friendship and love, new clothes and jewellery, weddings and festivals. - 19.09 Wed — Ravi Yoga, Anandadi: Shrivatsa, Yoga Shobhana after 12:43
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 21.09 Fri — Sarvartha Siddhi Yoga, Auspicious nakshatra, Yoga Sukarma after 13:46
Dhanishtha (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 25.09 Tue — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious nakshatra
Uttara-Bhadra (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 27.09 Thu — Sarvartha Siddhi Yoga, Anandadi: Manasa, Auspicious nakshatra
Ashwini (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed.
Festivals
- 3.09 Mon Krishna Janmashtami
- 3.09 Mon Kalashtami
- 4.09 Tue Nandotsava, Dahi Handi
- 7.09 Fri Aja Ekadashi (Annada)
- 8.09 Sat Shani Pradosha
- 9.09 Sun Masik Shivaratri
- 10.09 Mon Shravana Amavasya (Pithori, Pola)
- 10.09 Mon Somvati Amavasya
- 12.09 Wed Chandra Darshan
- 13.09 Thu Hartalika Teej
- 14.09 Fri Ganesha Chaturthi
- 14.09 Fri Rishi Panchami
- 15.09 Sat Skanda Shashti
- 16.09 Sun Kanya Sankranti (Vishwakarma Puja)
- 17.09 Mon Radha Ashtami
- 17.09 Mon Masik Durgashtami
- 20.09 Thu Parivartini Ekadashi (Parsva, Vamana)
- 21.09 Fri Vamana Jayanti
- 22.09 Sat Shani Pradosha
- 23.09 Sun Ananta Chaturdashi
- 24.09 Mon Bhadrapada Purnima
- 24.09 Mon Purnima Shraddha (start of Pitru Paksha)
- 28.09 Fri Sankashti Chaturthi (Vighnaraja)
- 28.09 Fri Bharani Shraddha
Special muhurta yogas
- 1.09 Sat Tripushkar Yoga 00:28–05:33 (02.09)
- 2.09 Sun Tripushkar Yoga 05:33–01:26 (03.09)
- 3.09 Mon Sarvartha Siddhi Yoga all day
- 3.09 Mon Amrita Siddhi Yoga 03:56–05:37 (04.09)
- 5.09 Wed Sarvartha Siddhi Yoga 05:39–05:56
- 6.09 Thu Sarvartha Siddhi Yoga 07:16–05:43 (07.09)
- 7.09 Fri Sarvartha Siddhi Yoga 05:43–07:52
- 11.09 Tue Tripushkar Yoga 20:58–01:35 (12.09)
- 12.09 Wed Sarvartha Siddhi Yoga 05:53–23:15
- 21.09 Fri Sarvartha Siddhi Yoga 06:10–13:46
- 25.09 Tue Sarvartha Siddhi Yoga 06:18–21:09
- 27.09 Thu Sarvartha Siddhi Yoga 06:22–02:45 (28.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Avoid starting important matters
- 1.09 Sat — Krakacha Yoga, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 2.09 Sun — Samvartaka Yoga, Vishti (Bhadra), Anandadi: Dhumra
- 4.09 Tue — Tryahasparsha, Rikta tithi, Krura vara (day of Mars or Saturn)
- 6.09 Thu — Vyatipata, Fierce or sharp nakshatra, Surya Dagdha tithi
- 8.09 Sat — Kshaya tithi, Krura vara (day of Mars or Saturn), Fierce or sharp nakshatra
- 9.09 Sun — Yamaghanta, many inauspicious factors (total score -7 or lower), Krishna Chaturdashi (unfavourable day)
- 10.09 Mon — Amavasya, Fierce or sharp nakshatra, Eclipse (not visible here)
- 15.09 Sat — Vaidhriti, Krakacha Yoga, Mrityu Yoga (weekday and tithi)
- 16.09 Sun — Kshaya tithi, Sankranti day, Samvartaka Yoga
- 24.09 Mon — Bhadra on earth, Fierce or sharp nakshatra, Panchaka
Sky this month
- 10.09 New moon (Amavasya) 23:52
- 10.09 Solar eclipse, total, greatest eclipse 23:47, magnitude 1.043
not visible here (below the horizon) - 16.09 Kanya Sankranti 20:00 — the Sun enters Kanya (Virgo)
- 24.09 Autumnal equinox 05:03
- 25.09 Full moon (Purnima) 04:15
Periods
- all month Chaturmasya
- from 24.09 Pitru Paksha
- 22.09 02:20 – 26.09 23:50 Chora Panchaka
Samvatsara and month
Rudhirodgari (No. 57, “spewing blood”) — A bloody year: wars, violence and wounds; a time for caution. more
Northern samvatsara: Yuva. Shaka Samvat 1845, Vikram Samvat 1980, Kali Yuga 5024.
Shravana (Nabhas) — The month of Shiva and the rains: Shravana Somvars (Mondays), Naga Panchami, Raksha Bandhan; in the dark half — Krishna Janmashtami. more
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Krakacha Yoga, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
At sunrise 05:31
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 00:28 (02.09) more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 22:34 more |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 18:28 more |
| Karana | Gara (movable) · until 11:15 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 11:15 | karana Vanija |
|---|---|
| from 18:28 | yoga Vyaghata |
| from 22:34 | nakshatra Krittika |
| from 00:28 (02.09) | tithi Krishna-saptami |
| from 00:28 (02.09) | karana Vishti |
Sun and Moon
| Dawn | 04:52 |
|---|---|
| Sunrise | 05:31 |
| Noon | 12:29 |
| Sunset | 19:26 |
| End of twilight | 20:05 |
| Moonrise | 21:44 |
| Moonset | 11:53 |
| Day length | 13 h 55 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 4, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:31–19:26) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 22:34–05:33 (02.09) Tripushkar Yoga 00:28–05:33 (02.09)
Krakacha Yoga 05:31–00:28 (02.09) Visha Yoga (weekday and tithi) 00:28–05:33 (02.09)
Anandadi: Dhwaja 22:34–05:33 (02.09) Anandadi: Dhwanksha 05:31–22:34
- Bhadra in heaven: 00:28–13:39 (02.09); Bhadra Puchha 05:43–07:02 (02.09); Bhadra Mukha 07:02–09:14 (02.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:11–04:51 |
|---|---|
| Abhijit Muhurta | 12:01–12:57 |
| Vijaya Muhurta | 14:48–15:44 |
| Godhuli | 19:26–19:47 |
| Pradosha | 19:26–21:28 |
| Nishitha | 00:10–00:50 (02.09) |
| Amrita Kalam | 17:10–18:58 |
Unfavourable
| Rahu Kalam | 09:00–10:44 |
|---|---|
| Yamaganda | 14:13–15:58 |
| Gulika Kalam | 05:31–07:16 |
| Dur Muhurta | 05:31–06:27, 06:27–07:23 |
| Varjyam | 06:22–08:10 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Bharani; tithi Krishna-shashti; lagna Simha 05:31, Kanya 07:09, Tula 10:09, Vrischika 13:10, Dhanu 15:56, Makara 17:50, Kumbha 18:56
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Dhruva 05:31–18:280 Chaturmasya0 Tripushkar Yoga 00:28–05:33 (02.09)0 Yoga Vyaghata 18:28–22:12−1 Anandadi: Dhwanksha 05:31–22:34−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:31–22:34−3 Krakacha Yoga 05:31–00:28 (02.09)
| Summary | Avoid starting important matters — Samvartaka Yoga, Vishti (Bhadra) |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
At sunrise 05:33
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 02:45 (03.09) more |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 01:26 (03.09) more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 19:21 more |
| Karana | Vishti (movable, inauspicious) · until 13:39 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 13:39 | karana Bava |
|---|---|
| from 19:21 | yoga Harshana |
| from 01:26 (03.09) | nakshatra Rohini |
| from 02:45 (03.09) | tithi Krishna-ashtami |
| from 02:45 (03.09) | karana Balava |
Sun and Moon
| Dawn | 04:54 |
|---|---|
| Sunrise | 05:33 |
| Noon | 12:29 |
| Sunset | 19:24 |
| End of twilight | 20:03 |
| Moonrise | 22:12 |
| Moonset | 12:57 |
| Day length | 13 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:33–19:24) is good for root crops.
- Vishti Karana (Bhadra) 05:33–13:39: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:33–01:26 (03.09) Tripushkar Yoga 05:33–01:26 (03.09)
Samvartaka Yoga 05:33–02:45 (03.09)
Anandadi: Prajapati 01:26–05:35 (03.09) Anandadi: Dhumra 05:33–01:26 (03.09)
- Bhadra in heaven: 05:18–13:39; Bhadra Puchha 05:43–07:02; Bhadra Mukha 07:02–09:14
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:53 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:47–15:42 |
| Godhuli | 19:24–19:44 |
| Pradosha | 19:24–21:26 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 22:44–00:32 (03.09) |
Unfavourable
| Rahu Kalam | 17:40–19:24 |
|---|---|
| Yamaganda | 12:28–14:12 |
| Gulika Kalam | 15:56–17:40 |
| Dur Muhurta | 17:33–18:28 |
| Varjyam | 12:00–13:47 |
Haircut and shaving
Cutting hair, shaving: average 07:05–13:06, 17:46–18:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:05–13:06, 17:46–18:52 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:05–13:06, 17:46–18:52 |
| Bathing, washing hair | average 07:05–15:52, 17:46–18:52 |
Haircut factors: weekday Sunday; nakshatra Krittika; tithi Krishna-saptami; lagna Simha 05:33, Kanya 07:05, Tula 10:05, Vrischika 13:06, Dhanu 15:52, Makara 17:46, Kumbha 18:52
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 05:33–01:26 (03.09)0 Chaturmasya0 Yoga Harshana 19:21–05:35 (03.09)0 Tripushkar Yoga 05:33–01:26 (03.09)−1 Anandadi: Dhumra 05:33–01:26 (03.09)−2 Vishti (Bhadra) 05:33–13:39−3 Samvartaka Yoga 05:33–02:45 (03.09)
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Vardhamana |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Krishna Janmashtami · Kalashtami |
At sunrise 05:35
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 04:41 (04.09) more |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 03:56 (04.09) more |
| Yoga | Harshana (“delighting”, auspicious) · until 19:59 more |
| Karana | Balava (movable) · until 15:47 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 15:47 | karana Kaulava |
|---|---|
| from 19:59 | yoga Vajra |
| from 03:56 (04.09) | nakshatra Mrigashirsha |
| from 04:41 (04.09) | tithi Krishna-navami |
| from 04:41 (04.09) | karana Taitila |
Sun and Moon
| Dawn | 04:56 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:29 |
| Sunset | 19:21 |
| End of twilight | 20:00 |
| Moonrise | 22:45 |
| Moonset | 13:59 |
| Day length | 13 h 46 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:35–19:21) is good for sowing.
Festivals and periods
Krishna Janmashtami · Krishna
The appearance of Krishna, the eighth avatar of Vishnu, at midnight on the eighth day of the dark half of the month under the Rohini nakshatra. Devotees fast until midnight, and at Nishitha they perform abhisheka of Bala Gopala and rock his cradle.
Rule: nishitha vyapini: midnight, 00:09–00:50 (04.09)
Ashtami and Rohini together at midnight (Jayanti Yoga)
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:21–21:24
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 03:56–05:37 (04.09)
Anandadi: Vardhamana 05:35–03:56 (04.09) Anandadi: Ananda 03:56–05:37 (04.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:54 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:21–19:42 |
| Pradosha | 19:21–21:24 |
| Nishitha | 00:09–00:50 (04.09) |
| Amrita Kalam | 00:24–02:10 (04.09) |
Unfavourable
| Rahu Kalam | 07:18–09:02 |
|---|---|
| Yamaganda | 10:45–12:28 |
| Gulika Kalam | 14:11–15:55 |
| Dur Muhurta | 12:56–13:51, 15:41–16:36 |
| Varjyam | 19:06–20:52 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 07:01–15:48, 17:42–18:48 |
Haircut factors: weekday Monday; nakshatra Rohini; tithi Krishna-ashtami; lagna Simha 05:35, Kanya 07:01, Tula 10:01, Vrischika 13:02, Dhanu 15:48, Makara 17:42, Kumbha 18:48
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:35–19:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Vardhamana 05:35–03:56 (04.09)+1 Auspicious nakshatra 05:35–03:56 (04.09)+1 Yoga Harshana 05:35–19:59+1 Auspicious weekday0 Chaturmasya−1 Ashtami 05:35–04:41 (04.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Tryahasparsha, Rikta tithi |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Nandotsava, Dahi Handi |
At sunrise 05:37
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 06:04 (05.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 05:56 (05.09) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 20:14 more |
| Karana | Taitila (movable) · until 17:27 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 17:27 | karana Gara |
|---|---|
| from 20:14 | yoga Siddhi |
Sun and Moon
| Dawn | 04:58 |
|---|---|
| Sunrise | 05:37 |
| Noon | 12:28 |
| Sunset | 19:19 |
| End of twilight | 19:57 |
| Moonrise | 23:26 |
| Moonset | 14:57 |
| Day length | 13 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 2, bad — 11
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:37–19:19) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Nandotsava, Dahi Handi · Krishna
On the day after Janmashtami the joy of Nanda is celebrated: young men form human pyramids to break a hanging pot of curd, as little Krishna used to do.
Rule: relative to a neighbouring festival
- Chaturmasya
Muhurta
Anandadi: Rakshasa all day
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:19–19:39 |
| Pradosha | 19:19–21:23 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 20:24–22:08 |
Unfavourable
| Rahu Kalam | 15:53–17:36 |
|---|---|
| Yamaganda | 09:02–10:45 |
| Gulika Kalam | 12:28–14:11 |
| Dur Muhurta | 08:21–09:16, 23:27–00:08 (05.09) |
| Varjyam | 10:00–11:44 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:57–15:44, 17:38–18:44 |
Haircut factors: weekday Tuesday; nakshatra Mrigashirsha; tithi Krishna-navami; lagna Simha 05:37, Kanya 06:57, Tula 09:57, Vrischika 12:58, Dhanu 15:44, Makara 17:38, Kumbha 18:44
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:37–19:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Auspicious nakshatra all day0 Chaturmasya−1 Anandadi: Rakshasa all day−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Auspicious nakshatra; cons: Rikta tithi, Anandadi: Musala |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
At sunrise 05:39
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 06:04 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Mrigashirsha, pada 4 (soft, Soma (Chandra, Moon), Mars) · until 05:56 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 20:01 more |
| Karana | Gara (movable) · until 06:04 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 05:56 | nakshatra Ardra |
|---|---|
| from 06:04 | tithi Krishna-dashami |
| from 06:04 | karana Vanija |
| from 18:30 | karana Vishti |
| from 20:01 | yoga Vyatipata |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:39 |
| Noon | 12:28 |
| Sunset | 19:16 |
| End of twilight | 19:55 |
| Moonrise | none |
| Moonset | 15:51 |
| Day length | 13 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:56 | from 06:04 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:39–05:56) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 18:30–19:16: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:39–05:56
Krakacha Yoga 05:39–06:04
Anandadi: Amrita 05:39–05:56 Anandadi: Musala 05:56–05:41 (06.09)
- Bhadra in heaven: 18:30–06:46 (06.09); Bhadra Puchha 20:16–21:30; Bhadra Mukha 21:30–23:34
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:58 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:44–15:38 |
| Godhuli | 19:16–19:37 |
| Pradosha | 19:16–21:21 |
| Nishitha | 00:08–00:49 (06.09) |
| Amrita Kalam | 20:42–22:24 |
Unfavourable
| Rahu Kalam | 12:28–14:10 |
|---|---|
| Yamaganda | 07:21–09:03 |
| Gulika Kalam | 10:45–12:28 |
| Dur Muhurta | 12:00–12:55 |
| Varjyam | 14:48–16:29 |
Haircut and shaving
Cutting hair, shaving: average 06:53–12:54, 17:34–18:40
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:53–12:54, 17:34–18:40 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:53–12:54, 17:34–18:40 |
| Bathing, washing hair | good 06:53–15:40, 17:34–18:40 |
Haircut factors: weekday Wednesday; nakshatra Mrigashirsha until 05:56, Ardra from 05:56; tithi Krishna-navami until 06:04, Krishna-dashami from 06:04; lagna Simha 05:39, Kanya 06:53, Tula 09:53, Vrischika 12:54, Dhanu 15:40, Makara 17:34, Kumbha 18:40
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 05:56) — abundance (well-being, prosperity); Ardra (from 05:56) — sadness; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:39–06:04: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 05:39–20:01+1 Auspicious nakshatra 05:39–05:56+1 Auspicious weekday0 Sarvartha Siddhi Yoga 05:39–05:560 Anandadi: Amrita 05:39–05:560 Chaturmasya0 Krakacha Yoga 05:39–06:040 Vishti (Bhadra) 18:30–05:41 (06.09)−1 Surya Dagdha tithi 06:04–05:41 (06.09)−1 Fierce or sharp nakshatra 05:56–05:41 (06.09)−1 Anandadi: Musala 05:56–05:41 (06.09)−2 Rikta tithi 05:39–06:04
| Summary | Avoid starting important matters — Vyatipata, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
At sunrise 05:41
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 06:46 more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 07:16 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 19:13 more |
| Karana | Vishti (movable, inauspicious) · until 06:46 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 06:46 | tithi Krishna-ekadashi |
|---|---|
| from 06:46 | karana Bava |
| from 07:16 | nakshatra Punarvasu |
| from 18:50 | karana Balava |
| from 19:13 | yoga Variyana |
Sun and Moon
| Dawn | 05:02 |
|---|---|
| Sunrise | 05:41 |
| Noon | 12:28 |
| Sunset | 19:13 |
| End of twilight | 19:52 |
| Moonrise | 00:15 |
| Moonset | 16:39 |
| Day length | 13 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:46 | from 07:16 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (07:16–19:13) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:41–06:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:41–06:46 Sarvartha Siddhi Yoga 07:16–05:43 (07.09) Siddha Yoga (weekday and nakshatra) 07:16–05:43 (07.09)
Anandadi: Siddhi 07:16–05:43 (07.09) Anandadi: Kana 05:41–07:16
- Bhadra in heaven: 18:30 (05.09)–06:46; Bhadra Puchha 20:16–21:30 (05.09); Bhadra Mukha 21:30–23:34 (05.09)
- Gandanta (tithi): 06:21–07:10
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:18–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:13–19:34 |
| Pradosha | 19:13–21:19 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 05:25–07:03 (07.09) |
Unfavourable
| Rahu Kalam | 14:09–15:50 |
|---|---|
| Yamaganda | 05:41–07:22 |
| Gulika Kalam | 09:04–10:46 |
| Dur Muhurta | 10:12–11:06, 15:37–16:31 |
| Varjyam | 19:34–21:13 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:49–15:36, 17:31–18:36 |
Haircut factors: weekday Thursday; nakshatra Ardra until 07:16, Punarvasu from 07:16; tithi Krishna-dashami until 06:46, Krishna-ekadashi from 06:46; lagna Simha 05:41, Kanya 06:49, Tula 09:49, Vrischika 12:50, Dhanu 15:36, Makara 17:31, Kumbha 18:36
Effects of a haircut according to the Kalaprakashika: Ardra (until 07:16) — sadness; Punarvasu (from 07:16) — strength of spirit (bravery, resilience); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:41–19:13: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+3 Sarvartha Siddhi Yoga 07:16–05:43 (07.09)+1 Anandadi: Siddhi 07:16–05:43 (07.09)+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 07:16–05:43 (07.09)+1 Auspicious nakshatra 07:16–05:43 (07.09)0 Chaturmasya0 Yoga Variyana 19:13–05:43 (07.09)0 Siddha Yoga (weekday and tithi) 05:41–06:46 (cancelled by a stronger yoga)0 Vishti (Bhadra) 05:41–06:460 Anandadi: Kana 05:41–07:16−1 Surya Dagdha tithi 05:41–06:46−1 Fierce or sharp nakshatra 05:41–07:16−3 Vyatipata 05:41–19:13
| Summary | Ordinary day — pros: Pushya, Yoga Variyana; cons: Anandadi: Utpata |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Aja Ekadashi (Annada) |
At sunrise 05:43
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 06:44 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 07:52 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 17:50 more |
| Karana | Balava (movable) · until 06:44 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 06:44 | tithi Krishna-dvadashi |
|---|---|
| from 06:44 | karana Kaulava |
| from 07:52 | nakshatra Pushya |
| from 17:50 | yoga Parigha |
| from 18:26 | karana Taitila |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:27 |
| Sunset | 19:11 |
| End of twilight | 19:49 |
| Moonrise | 01:13 |
| Moonset | 17:20 |
| Day length | 13 h 27 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:44 | from 07:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:43–07:52) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (07:52–19:11) is good for sowing.
Festivals and periods
Aja Ekadashi (Annada) · Vishnu
The Ekadashi of the dark half of Shravana (Bhadrapada in North India). According to legend, this fast restored King Harishchandra’s kingdom and family; Vishnu is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 06:46 (06.09)–06:44
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:45–05:57 (08.09)
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:43–06:44 Sarvartha Siddhi Yoga 05:43–07:52
Mrityu Yoga (weekday and tithi) 06:44–05:45 (08.09)
Anandadi: Lumbaka 05:43–07:52 Anandadi: Utpata 07:52–05:45 (08.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:01 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:42–15:35 |
| Godhuli | 19:11–19:32 |
| Pradosha | 19:11–21:18 |
| Nishitha | 00:07–00:49 (08.09) |
| Amrita Kalam | 05:25–07:03, 01:23–02:59 (08.09) |
Unfavourable
| Rahu Kalam | 10:46–12:27 |
|---|---|
| Yamaganda | 15:49–17:30 |
| Gulika Kalam | 07:24–09:05 |
| Dur Muhurta | 08:24–09:18, 12:54–13:48 |
| Varjyam | 15:50–17:26 |
Haircut and shaving
Cutting hair, shaving: good 06:45–12:46, 17:27–18:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:45–12:46, 17:27–18:32 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:45–12:46, 17:27–18:32 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Punarvasu until 07:52, Pushya from 07:52; tithi Krishna-ekadashi until 06:44, Krishna-dvadashi from 06:44; lagna Simha 05:43, Kanya 06:45, Tula 09:45, Vrischika 12:46, Dhanu 15:32, Makara 17:27, Kumbha 18:32
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 07:52) — strength of spirit (bravery, resilience); Pushya (from 07:52) — increase in wealth; Friday — universal respect.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Pushya 07:52–05:45 (08.09)+1 Yoga Variyana 05:43–17:50+1 Auspicious weekday0 Sarvartha Siddhi Yoga 05:43–07:520 Siddha Yoga (weekday and tithi) 05:43–06:440 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:44–05:45 (08.09) (cancelled by a stronger yoga)0 Yoga Parigha 17:50–04:51 (08.09)−3 Anandadi: Utpata 07:52–05:45 (08.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Shani Pradosha |
At sunrise 05:45
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 05:57 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 07:46 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 15:53 more |
| Karana | Taitila (movable) · until 05:57 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 05:57 | tithi Krishna-trayodashi (kshaya: not present at any sunrise) |
|---|---|
| from 05:57 | karana Gara |
| from 07:46 | nakshatra Ashlesha |
| from 15:53 | yoga Shiva |
| from 17:18 | karana Vanija |
| from 04:29 (09.09) | tithi Krishna-chaturdashi |
| from 04:29 (09.09) | karana Vishti |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:45 |
| Noon | 12:27 |
| Sunset | 19:08 |
| End of twilight | 19:46 |
| Moonrise | 02:20 |
| Moonset | 17:56 |
| Day length | 13 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 05:57 | from 07:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:45–07:46) is good for sowing.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:08–21:16
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 04:29–05:47 (09.09)
Anandadi: Mitra 05:45–07:46 Anandadi: Manasa 07:46–05:47 (09.09)
- Bhadra on earth: 04:29–06:58 (09.09); Bhadra Mukha 04:29–06:19 (09.09)
- Gandanta (nakshatra): 01:13–12:40 (09.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:03 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:34 |
| Godhuli | 19:08–19:30 |
| Pradosha | 19:08–21:16 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 05:25–06:58 (09.09) |
Unfavourable
| Rahu Kalam | 09:06–10:46 |
|---|---|
| Yamaganda | 14:07–15:47 |
| Gulika Kalam | 05:45–07:25 |
| Dur Muhurta | 05:45–06:38, 06:38–07:32 |
| Varjyam | 20:08–21:41 |
Haircut and shaving
Cutting hair, shaving: average 06:41–07:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:41–07:46 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:41–07:46 |
| Bathing, washing hair | average 06:41–07:46 |
Haircut factors: weekday Saturday; nakshatra Pushya until 07:46, Ashlesha from 07:46; tithi Krishna-dvadashi until 05:57, Krishna-trayodashi from 05:57; lagna Simha 05:45, Kanya 06:41, Tula 09:41, Vrischika 12:43, Dhanu 15:28, Makara 17:23, Kumbha 18:28
Effects of a haircut according to the Kalaprakashika: Pushya (until 07:46) — increase in wealth; Ashlesha (from 07:46) — physical affliction (suffering); Saturday — decline of physical strength.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+2 Pushya 05:45–07:46+1 Anandadi: Manasa 07:46–05:47 (09.09)0 Yoga Shiva 15:53–05:47 (09.09)0 Chaturmasya−1 Fierce or sharp nakshatra 07:46–05:47 (09.09)−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Yamaghanta, many inauspicious factors (total score -7 or lower) |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Masik Shivaratri |
At sunrise 05:47
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 02:25 (10.09) more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 06:58 more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 13:23 more |
| Karana | Vishti (movable, inauspicious) · until 15:31 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 06:58 | nakshatra Magha |
|---|---|
| from 13:23 | yoga Siddha |
| from 15:31 | karana Shakuni |
| from 02:25 (10.09) | tithi Amavasya |
| from 02:25 (10.09) | karana Chatushpada |
| from 05:35 (10.09) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 05:09 |
|---|---|
| Sunrise | 05:47 |
| Noon | 12:27 |
| Sunset | 19:06 |
| End of twilight | 19:44 |
| Moonrise | 03:35 |
| Moonset | 18:26 |
| Day length | 13 h 18 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:58–19:06) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 05:47–15:31: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 15:31–19:06: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 05:47–19:06: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:06–00:49 (10.09)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Yamaghanta 06:58–05:35 (10.09)
Anandadi: Chhatra 05:35–05:49 (10.09) Anandadi: Vajra 05:47–06:58 Anandadi: Mudgara 06:58–05:35 (10.09)
- Bhadra on earth: 04:29–15:31; Bhadra Mukha 04:29–06:19; Bhadra Puchha 14:21–15:27
- Gandanta (nakshatra): 01:13–12:40
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:39–15:33 |
| Godhuli | 19:06–19:27 |
| Pradosha | 19:06–21:14 |
| Nishitha | 00:06–00:49 (10.09) |
| Amrita Kalam | 05:25–06:58, 03:20–04:50 (10.09) |
Unfavourable
| Rahu Kalam | 17:26–19:06 |
|---|---|
| Yamaganda | 12:26–14:06 |
| Gulika Kalam | 15:46–17:26 |
| Dur Muhurta | 17:19–18:12 |
| Varjyam | 18:17–19:47 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Ashlesha until 06:58, Magha from 06:58; tithi Krishna-chaturdashi; lagna Simha 05:47, Kanya 06:37, Tula 09:37, Vrischika 12:39, Dhanu 15:24, Makara 17:19, Kumbha 18:25
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 06:58) — physical affliction (suffering); Magha (from 06:58) — loss of property; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 05:47–19:06: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:47–15:31: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −12
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Yamaghanta, many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Krishna Chaturdashi, Bhadra on earth
+1 Yoga Shiva 05:47–13:230 Chaturmasya−1 Anandadi: Mudgara 06:58–05:35 (10.09)−1 Eclipse nearby−1 Gandanta 05:47–12:40−1 Fierce or sharp nakshatra 05:47–06:58−3 Krishna Chaturdashi 05:47–02:25 (10.09)−3 Bhadra on earth 05:47–15:31−3 Yamaghanta 06:58–05:35 (10.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya, Fierce or sharp nakshatra |
|---|---|
| Month | Shravana (amanta) · Bhadrapada (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Somvati Amavasya · Shravana Amavasya (Pithori, Pola) · Solar eclipse, total (not visible here) |
At sunrise 05:49
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 23:52 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 03:45 (11.09) more |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 10:27 more |
| Karana | Chatushpada (fixed, inauspicious) · until 13:12 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 10:27 | yoga Sadhya |
|---|---|
| from 13:12 | karana Naga |
| from 23:52 | tithi Shukla-pratipat |
| from 23:52 | karana Kimstughna |
| from 03:45 (11.09) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 05:11 |
|---|---|
| Sunrise | 05:49 |
| Noon | 12:26 |
| Sunset | 19:03 |
| End of twilight | 19:41 |
| Moonrise | 04:54 |
| Moonset | 18:54 |
| Day length | 13 h 14 min |
Sky
| New moon (Amavasya) | 23:52 |
|---|---|
| Solar eclipse, total | greatest eclipse 23:47, magnitude 1.043 |
| Visibility | not visible here (below the horizon) |
Gardener’s calendar
tasks at sunrise: good — 0, average — 4, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (05:49–19:03) is good for root crops.
- Chatushpada 05:49–13:12: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 13:12–19:03: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Somvati Amavasya · Shiva
A new moon falling on a Monday. Married women circumambulate the peepal tree for their husbands’ long life; holy bathing in sacred rivers and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 02:25–23:52
the tithi covers the decisive time on this day only
Shravana Amavasya (Pithori, Pola) · Pitris (ancestors)
The new moon of Shravana — Pithori Amavasya (mothers pray for their children) and Pola (worship of bullocks in Maharashtra).
Rule: udaya vyapini: tithi at sunrise, tithi 02:25–23:52
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Dhwaja 05:49–03:45 (11.09) Anandadi: Shrivatsa 03:45–05:51 (11.09)
- Gandanta (tithi): 23:31–00:13 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:06 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:38–15:31 |
| Godhuli | 19:03–19:25 |
| Pradosha | 19:03–21:13 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 21:51–23:19 |
Unfavourable
| Rahu Kalam | 07:28–09:07 |
|---|---|
| Yamaganda | 10:47–12:26 |
| Gulika Kalam | 14:05–15:44 |
| Dur Muhurta | 12:52–13:45, 15:31–16:24 |
| Varjyam | 12:59–14:27 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:33–15:20, 17:15–18:21 |
Haircut factors: weekday Monday; nakshatra Purva-Phalguni; tithi Amavasya; lagna Simha 05:49, Kanya 06:33, Tula 09:33, Vrischika 12:35, Dhanu 15:20, Makara 17:15, Kumbha 18:21
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 05:49–19:03: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+2 Yoga Siddha 05:49–10:27+1 Anandadi: Dhwaja 05:49–03:45 (11.09)+1 Auspicious weekday0 Chaturmasya−1 Eclipse (not visible here)−1 Fierce or sharp nakshatra 05:49–03:45 (11.09)−3 Amavasya 05:49–23:52
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Shubha, Anandadi: Prajapati; cons: Mrityu Yoga (weekday and tithi), Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
At sunrise 05:51
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 20:58 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 01:35 (12.09) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 07:09 more |
| Karana | Kimstughna (fixed) · until 10:27 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 07:09 | yoga Shubha |
|---|---|
| from 10:27 | karana Bava |
| from 20:58 | tithi Shukla-dvitya |
| from 20:58 | karana Balava |
| from 01:35 (12.09) | nakshatra Hasta |
| from 03:36 (12.09) | yoga Shukla |
Sun and Moon
| Dawn | 05:13 |
|---|---|
| Sunrise | 05:51 |
| Noon | 12:26 |
| Sunset | 19:00 |
| End of twilight | 19:38 |
| Moonrise | 06:16 |
| Moonset | 19:19 |
| Day length | 13 h 09 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (05:51–19:00) is good for sowing.
- Kimstughna 05:51–10:27: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Chaturmasya
Muhurta
Tripushkar Yoga 20:58–01:35 (12.09)
Mrityu Yoga (weekday and tithi) 05:51–20:58
Anandadi: Prajapati 05:51–01:35 (12.09) Anandadi: Saumya 01:35–05:53 (12.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:30 |
| Godhuli | 19:00–19:22 |
| Pradosha | 19:00–21:11 |
| Nishitha | 00:05–00:48 (12.09) |
| Amrita Kalam | 19:02–20:30 |
Unfavourable
| Rahu Kalam | 15:43–17:22 |
|---|---|
| Yamaganda | 09:08–10:47 |
| Gulika Kalam | 12:25–14:04 |
| Dur Muhurta | 08:29–09:21, 23:21–00:05 (12.09) |
| Varjyam | 10:18–11:46 |
Haircut and shaving
Cutting hair, shaving: average 06:29–12:31, 17:11–18:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:29–12:31, 17:11–18:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:29–12:31, 17:11–18:17 |
| Bathing, washing hair | average 06:29–15:16, 17:11–18:17 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Phalguni; tithi Shukla-pratipat; lagna Simha 05:51, Kanya 06:29, Tula 09:29, Vrischika 12:31, Dhanu 15:16, Makara 17:11, Kumbha 18:17
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Shubha 07:09–03:36 (12.09)+1 Anandadi: Prajapati 05:51–01:35 (12.09)+1 Auspicious nakshatra 05:51–01:35 (12.09)0 Chaturmasya0 Tripushkar Yoga 20:58–01:35 (12.09)−1 Eclipse nearby−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 05:51–20:58
| Summary | Best day — Sarvartha Siddhi Yoga, Siddha Yoga (weekday and tithi) |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Chandra Darshan |
At sunrise 05:53
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 17:52 more |
|---|---|
| Nakshatra | Hasta, pada 1 (light, Savitar (Animating, Awakening), Moon) · until 23:15 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 23:55 more |
| Karana | Balava (movable) · until 07:26 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 07:26 | karana Kaulava |
|---|---|
| from 17:52 | tithi Shukla-tritya |
| from 17:52 | karana Taitila |
| from 23:15 | nakshatra Chitra |
| from 23:55 | yoga Brahma |
| from 04:17 (13.09) | karana Gara |
Sun and Moon
| Dawn | 05:15 |
|---|---|
| Sunrise | 05:53 |
| Noon | 12:26 |
| Sunset | 18:58 |
| End of twilight | 19:35 |
| Moonrise | 07:40 |
| Moonset | 19:44 |
| Day length | 13 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:52 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (05:53–18:58) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:58–19:44
Crescent Moon above the horizon after sunset: 18:58–19:44
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:53–17:52 Sarvartha Siddhi Yoga 05:53–23:15 Ravi Yoga 23:15–05:54 (13.09)
Dagdha Yoga (weekday and tithi) 17:52–05:54 (13.09) Mrityu Yoga (weekday and tithi) 17:52–05:54 (13.09)
Anandadi: Ananda 05:53–23:15 Anandadi: Kaladanda 23:15–05:54 (13.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:09 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:36–15:28 |
| Godhuli | 18:58–19:20 |
| Pradosha | 18:58–21:09 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 17:50–19:17 |
Unfavourable
| Rahu Kalam | 12:25–14:03 |
|---|---|
| Yamaganda | 07:31–09:09 |
| Gulika Kalam | 10:47–12:25 |
| Dur Muhurta | 11:59–12:51 |
| Varjyam | 09:10–10:37 |
Haircut and shaving
Cutting hair, shaving: good 06:25–12:27, 17:07–18:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:25–12:27, 17:07–18:13 |
|---|---|
| Cutting fingernails | good 06:25–12:27, 17:07–18:13 |
| Cutting toenails | good 17:52–18:13 |
| Bathing, washing hair | good 06:25–15:12, 17:07–18:13 |
Haircut factors: weekday Wednesday; nakshatra Hasta; tithi Shukla-dvitya until 17:52, Shukla-tritya from 17:52; lagna Simha 05:53, Kanya 06:25, Tula 09:26, Vrischika 12:27, Dhanu 15:12, Makara 17:07, Kumbha 18:13, Mina 18:57
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +10
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 05:53–23:15+2 Siddha Yoga (weekday and tithi) 05:53–17:52+1 Anandadi: Ananda 05:53–23:15+1 Auspicious nakshatra 05:53–23:15+1 Yoga Shukla 05:53–23:55+1 Auspicious weekday+1 Auspicious tithi 05:53–17:520 Chaturmasya0 Dagdha Yoga (weekday and tithi) 17:52–05:54 (13.09) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 17:52–05:54 (13.09) (cancelled by a stronger yoga)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Brahma, Ravi Yoga; auspicious time — until 14:43 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Hartalika Teej |
At sunrise 05:54
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 14:43 more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 20:53 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 20:13 more |
| Karana | Gara (movable) · until 14:43 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 14:43 | tithi Shukla-chaturti |
|---|---|
| from 14:43 | karana Vanija |
| from 20:13 | yoga Indra |
| from 20:53 | nakshatra Swati |
| from 01:09 (14.09) | karana Vishti |
Sun and Moon
| Dawn | 05:17 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:25 |
| Sunset | 18:55 |
| End of twilight | 19:33 |
| Moonrise | 09:05 |
| Moonset | 20:10 |
| Day length | 13 h 00 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (05:54–18:55) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Hartalika Teej · Shiva and Parvati
The fast of Parvati, who won Shiva as her husband through severe austerity: women fast without water and mould clay figures of Shiva and Parvati. In Karnataka this day is Gowri Habba.
Rule: udaya vyapini: tithi at sunrise, tithi 17:52 (12.09)–14:43
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 05:54–09:55 Ravi Yoga 20:53–05:56 (14.09)
Mrityu Yoga (weekday and tithi) 14:43–05:56 (14.09)
Anandadi: Chara 05:54–20:53 Anandadi: Sthira 20:53–05:56 (14.09)
- Bhadra in the netherworld: 01:09–11:37 (14.09); Bhadra Mukha 01:10–02:54 (14.09); Bhadra Puchha 10:35–11:37 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:11 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:35–15:27 |
| Godhuli | 18:55–19:17 |
| Pradosha | 18:55–21:07 |
| Nishitha | 00:04–00:48 (14.09) |
| Amrita Kalam | 15:07–16:34 |
Unfavourable
| Rahu Kalam | 14:02–15:40 |
|---|---|
| Yamaganda | 05:54–07:32 |
| Gulika Kalam | 09:10–10:47 |
| Dur Muhurta | 10:15–11:07, 15:27–16:19 |
| Varjyam | 06:28–07:55, 01:58–03:25 (14.09) |
Haircut and shaving
Cutting hair, shaving: good 06:21–12:23
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:21–12:23 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:21–12:23 |
| Bathing, washing hair | good 06:21–14:43 |
Haircut factors: weekday Thursday; nakshatra Chitra; tithi Shukla-tritya until 14:43, Shukla-chaturti from 14:43; lagna Simha 05:54, Kanya 06:21, Tula 09:22, Vrischika 12:23, Dhanu 15:08, Makara 17:03, Kumbha 18:09, Mina 18:53
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 14:43–18:55: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 14:43
+2 Yoga Brahma 05:54–20:13+2 Ravi Yoga 05:54–09:55+1 Anandadi: Chara 05:54–20:53+1 Auspicious nakshatra 05:54–20:53+1 Auspicious weekday+1 Auspicious tithi 05:54–14:430 Chaturmasya−1 Mrityu Yoga (weekday and tithi) 14:43–05:56 (14.09)−1 Rikta tithi 14:43–05:56 (14.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Indra, Ravi Yoga; cons: Rikta tithi, Anandadi: Gada |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Ganesha Chaturthi · Rishi Panchami |
At sunrise 05:56
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 11:37 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 18:38 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 16:36 more |
| Karana | Vishti (movable, inauspicious) · until 11:37 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 11:37 | tithi Shukla-panchami |
|---|---|
| from 11:37 | karana Bava |
| from 16:36 | yoga Vaidhriti |
| from 18:38 | nakshatra Vishakha |
| from 22:09 | karana Balava |
Sun and Moon
| Dawn | 05:19 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:53 |
| End of twilight | 19:30 |
| Moonrise | 10:29 |
| Moonset | 20:39 |
| Day length | 12 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:37 | from 18:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (05:56–18:38) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (18:38–18:53) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 05:56–11:37: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganesha Chaturthi · Ganesha
The appearance day of Ganesha and the start of the ten-day festival. The clay murti is installed at noon (Madhyahna), and modaks and durva grass are offered; on this evening devotees do not look at the Moon (mithya dosha). The festival ends with the immersion of the murti in water on Ananta Chaturdashi.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:07–11:37
the tithi covers the decisive time on this day only
Do not look at the Moon: 10:29–11:37
Rishi Panchami · Saptarishi (the seven sages)
Worship of the seven sages (the Saptarishi — the seven stars of the Big Dipper). Fasting and a holy bath cleanse devotees, especially women, of unintentional breaches of the rules of purity.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:37–13:42
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 05:56–18:38
Anandadi: Matanga 18:38–05:58 (15.09) Anandadi: Gada 05:56–18:38
- Bhadra in the netherworld: 01:09–11:37; Bhadra Mukha 01:10–02:54; Bhadra Puchha 10:35–11:37
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:53–19:15 |
| Pradosha | 18:53–21:06 |
| Nishitha | 00:03–00:48 (15.09) |
| Amrita Kalam | 10:40–12:07 |
Unfavourable
| Rahu Kalam | 10:47–12:24 |
|---|---|
| Yamaganda | 15:38–17:16 |
| Gulika Kalam | 07:33–09:10 |
| Dur Muhurta | 08:32–09:23, 12:50–13:42 |
| Varjyam | 23:46–01:14 (15.09) |
Haircut and shaving
Cutting hair, shaving: good 11:37–12:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 11:37–12:19 |
|---|---|
| Cutting fingernails, cutting toenails | good 11:37–12:19 |
| Bathing, washing hair | good 11:37–15:05, 16:59–18:05 |
Haircut factors: weekday Friday; nakshatra Swati until 18:38, Vishakha from 18:38; tithi Shukla-chaturti until 11:37, Shukla-panchami from 11:37; lagna Simha 05:56, Kanya 06:18, Tula 09:18, Vrischika 12:19, Dhanu 15:05, Makara 16:59, Kumbha 18:05, Mina 18:49
Effects of a haircut according to the Kalaprakashika: Swati (until 18:38) — relief from all suffering; Vishakha (from 18:38) — loss of money; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:56–11:37: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 16:36–18:53: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 05:56–16:36+2 Ravi Yoga 05:56–18:38+1 Auspicious nakshatra 05:56–18:38+1 Auspicious weekday+1 Auspicious tithi 11:37–05:58 (15.09)0 Anandadi: Matanga 18:38–05:58 (15.09)0 Chaturmasya−1 Vaidhriti 16:36–05:58 (15.09)−1 Vishti (Bhadra) 05:56–11:37−1 Anandadi: Gada 05:56–18:38−2 Rikta tithi 05:56–11:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Krakacha Yoga |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 05:58
| Tithi | 5Shukla-panchami (Purna, Soma) · until 08:44 more |
|---|---|
| Nakshatra | Vishakha, pada 3 (mixed, Indra and Agni, Jupiter) · until 16:38 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 13:10 more |
| Karana | Balava (movable) · until 08:44 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 08:44 | tithi Shukla-shashti |
|---|---|
| from 08:44 | karana Kaulava |
| from 13:10 | yoga Vishkambha |
| from 16:38 | nakshatra Anuradha |
| from 19:24 | karana Taitila |
Sun and Moon
| Dawn | 05:21 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:50 |
| End of twilight | 19:27 |
| Moonrise | 11:50 |
| Moonset | 21:13 |
| Day length | 12 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:44 | from 16:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (05:58–16:38) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (16:38–18:50) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: the tithi begins between sunrise and sunset, 08:44–06:00 (16.09)
the tithi begins between sunrise and sunset
- Chaturmasya
Muhurta
Ravi Yoga 16:38–06:00 (16.09)
Mrityu Yoga (weekday and tithi) 05:58–08:44 Krakacha Yoga 08:44–06:00 (16.09)
Anandadi: Shubha 05:58–16:38 Anandadi: Amrita 16:38–06:00 (16.09)
- Gandanta (tithi): 08:23–09:05
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:14 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:33–15:24 |
| Godhuli | 18:50–19:12 |
| Pradosha | 18:50–21:04 |
| Nishitha | 00:03–00:47 (16.09) |
| Amrita Kalam | 08:34–10:02, 05:17–06:46 (16.09) |
Unfavourable
| Rahu Kalam | 09:11–10:48 |
|---|---|
| Yamaganda | 14:01–15:37 |
| Gulika Kalam | 05:58–07:35 |
| Dur Muhurta | 05:58–06:50, 06:50–07:41 |
| Varjyam | 20:21–21:50 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:14–08:44, 16:55–18:01 |
Haircut factors: weekday Saturday; nakshatra Vishakha until 16:38, Anuradha from 16:38; tithi Shukla-panchami until 08:44, Shukla-shashti from 08:44; lagna Simha 05:58, Kanya 06:14, Tula 09:14, Vrischika 12:15, Dhanu 15:01, Makara 16:55, Kumbha 18:01, Mina 18:45
Effects of a haircut according to the Kalaprakashika: Vishakha (until 16:38) — loss of money; Anuradha (from 16:38) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 05:58–13:10: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+1 Anandadi: Shubha 05:58–16:38+1 Auspicious tithi 05:58–08:440 Ravi Yoga 16:38–06:00 (16.09)0 Auspicious nakshatra 16:38–06:00 (16.09)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) 05:58–08:44−3 Krakacha Yoga 08:44–06:00 (16.09)−3 Vaidhriti 05:58–13:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Kshaya tithi, Sankranti day |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Kanya Sankranti (Vishwakarma Puja) |
At sunrise 06:00
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 06:09 more |
|---|---|
| Nakshatra | Anuradha, pada 3 (soft, Mitra (Friend), Saturn) · until 14:58 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 10:01 more |
| Karana | Taitila (movable) · until 06:09 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:09 | tithi Shukla-saptami (kshaya: not present at any sunrise) |
|---|---|
| from 06:09 | karana Gara |
| from 10:01 | yoga Priti |
| from 14:58 | nakshatra Jyestha |
| from 17:01 | karana Vanija |
| from 03:58 (17.09) | tithi Shukla-ashtami |
| from 03:58 (17.09) | karana Vishti |
Sun and Moon
| Dawn | 05:23 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:24 |
| Sunset | 18:47 |
| End of twilight | 19:25 |
| Moonrise | 13:06 |
| Moonset | 21:52 |
| Day length | 12 h 47 min |
Sky
| Kanya Sankranti | 20:00 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 12, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:09 | from 14:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:00–14:58) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Jyestha (14:58–18:47) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 12:24–18:47
on the day the Sun enters the sign
- Chaturmasya
Muhurta
Ravi Yoga 06:00–14:58
Mrityu Yoga (weekday and tithi) 06:00–06:09 Samvartaka Yoga 06:09–03:58 (17.09)
Anandadi: Mrityu 06:00–14:58 Anandadi: Kana 14:58–06:02 (17.09)
- Bhadra in heaven: 03:58–13:43 (17.09); Bhadra Puchha 05:39–06:46 (17.09); Bhadra Mukha 06:46–08:37 (17.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:31–05:16 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:47–19:10 |
| Pradosha | 18:47–21:02 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 05:17–06:46, 05:22–06:53 (17.09) |
Unfavourable
| Rahu Kalam | 17:11–18:47 |
|---|---|
| Yamaganda | 12:24–14:00 |
| Gulika Kalam | 15:36–17:11 |
| Dur Muhurta | 17:05–17:56 |
| Varjyam | 20:16–21:47 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:09–14:58, 16:51–17:57 |
Haircut factors: weekday Sunday; nakshatra Anuradha until 14:58, Jyestha from 14:58; tithi Shukla-shashti until 06:09, Shukla-saptami from 06:09; lagna Simha 06:00, Kanya 06:10, Tula 09:10, Vrischika 12:11, Dhanu 14:57, Makara 16:51, Kumbha 17:57, Mina 18:41
Effects of a haircut according to the Kalaprakashika: Anuradha (until 14:58) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Jyestha (from 14:58) — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 20:00 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi, Sankranti day
+2 Ravi Yoga 06:00–14:58+1 Auspicious nakshatra 06:00–14:58+1 Auspicious tithi 06:09–03:58 (17.09)+1 Yoga Priti 10:01–06:02 (17.09)0 Anandadi: Mrityu 06:00–14:58 (cancelled by a stronger yoga)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:00–06:09 (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 14:58–06:02 (17.09)−1 Anandadi: Kana 14:58–06:02 (17.09)−1 Sankranti day−2 Kshaya tithi−3 Samvartaka Yoga 06:09–03:58 (17.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Padma, Yoga Priti; cons: Vishti (Bhadra), Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami · Masik Durgashtami |
At sunrise 06:02
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 02:16 (18.09) more |
|---|---|
| Nakshatra | Jyestha, pada 3 (sharp, Indra (Leader of the Gods), Mercury) · until 13:43 more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 07:12 more |
| Karana | Vishti (movable, inauspicious) · until 15:03 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:12 | yoga Ayushman |
|---|---|
| from 13:43 | nakshatra Mula |
| from 15:03 | karana Bava |
| from 02:16 (18.09) | tithi Shukla-navami |
| from 02:16 (18.09) | karana Balava |
| from 04:46 (18.09) | yoga Saubhagya |
Sun and Moon
| Dawn | 05:25 |
|---|---|
| Sunrise | 06:02 |
| Noon | 12:24 |
| Sunset | 18:45 |
| End of twilight | 19:22 |
| Moonrise | 14:15 |
| Moonset | 22:40 |
| Day length | 12 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:02–13:43) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Mula (13:43–18:45) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 06:02–15:03: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:07–13:40
the tithi covers the decisive time on this day only
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 03:58–02:16 (18.09)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Anandadi: Padma 06:02–13:43 Anandadi: Lumbaka 13:43–06:04 (18.09)
- Bhadra in heaven: 03:58–13:43; Bhadra Puchha 05:39–06:46; Bhadra Mukha 06:46–08:37
- Bhadra in the netherworld: 13:43–15:03
- Gandanta (nakshatra): 07:59–19:29
- Gandamula: Moon at sunrise in nakshatra Jyestha
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:30–15:21 |
| Godhuli | 18:45–19:07 |
| Pradosha | 18:45–21:01 |
| Nishitha | 00:02–00:47 (18.09) |
| Amrita Kalam | 05:22–06:53 |
Unfavourable
| Rahu Kalam | 07:37–09:13 |
|---|---|
| Yamaganda | 10:48–12:23 |
| Gulika Kalam | 13:59–15:34 |
| Dur Muhurta | 12:49–13:40, 15:21–16:12 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:06–14:53, 16:47–17:53 |
Haircut factors: weekday Monday; nakshatra Jyestha until 13:43, Mula from 13:43; tithi Shukla-ashtami; lagna Simha 06:02, Kanya 06:06, Tula 09:06, Vrischika 12:07, Dhanu 14:53, Makara 16:47, Kumbha 17:53, Mina 18:37
Effects of a haircut according to the Kalaprakashika: Jyestha (until 13:43) — loss (reduction) of landed property (real estate); Mula (from 13:43) — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:02–18:45: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Padma 06:02–13:43+1 Yoga Priti 06:02–07:12+1 Auspicious weekday0 Chaturmasya0 Anandadi: Lumbaka 13:43–06:04 (18.09)−1 Ashtami 06:02–02:16 (18.09)−1 Surya Dagdha tithi 06:02–02:16 (18.09)−1 Fierce or sharp nakshatra 06:02–13:43−2 Vishti (Bhadra) 06:02–13:43
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chhatra, Yoga Saubhagya; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
At sunrise 06:04
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 01:03 (19.09) more |
|---|---|
| Nakshatra | Mula, pada 3 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 12:58 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 02:45 (19.09) more |
| Karana | Balava (movable) · until 13:36 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 12:58 | nakshatra Purva-Ashadha |
|---|---|
| from 13:36 | karana Kaulava |
| from 01:03 (19.09) | tithi Shukla-dashami |
| from 01:03 (19.09) | karana Taitila |
| from 02:45 (19.09) | yoga Shobhana |
Sun and Moon
| Dawn | 05:27 |
|---|---|
| Sunrise | 06:04 |
| Noon | 12:24 |
| Sunset | 18:42 |
| End of twilight | 19:19 |
| Moonrise | 15:14 |
| Moonset | 23:35 |
| Day length | 12 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 4, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (06:04–12:58) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Ashadha (12:58–18:42) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 12:58–06:06 (19.09)
Krakacha Yoga 01:03–06:06 (19.09)
Anandadi: Chhatra 06:04–12:58 Anandadi: Mitra 12:58–06:06 (19.09)
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:19 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:20 |
| Godhuli | 18:42–19:05 |
| Pradosha | 18:42–20:59 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 06:46–08:19 |
Unfavourable
| Rahu Kalam | 15:33–17:07 |
|---|---|
| Yamaganda | 09:14–10:48 |
| Gulika Kalam | 12:23–13:58 |
| Dur Muhurta | 08:36–09:26, 23:16–00:01 (19.09) |
| Varjyam | 11:25–12:58, 22:28–00:03 (19.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 12:58–14:49, 16:43–17:49 |
Haircut factors: weekday Tuesday; nakshatra Mula until 12:58, Purva-Ashadha from 12:58; tithi Shukla-navami; lagna Kanya 06:04, Tula 09:02, Vrischika 12:03, Dhanu 14:49, Makara 16:43, Kumbha 17:49, Mina 18:33
Effects of a haircut according to the Kalaprakashika: Mula (until 12:58) — ruin of the family; Purva-Ashadha (from 12:58) — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:04–18:42: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chhatra 06:04–12:58+1 Yoga Saubhagya 06:04–02:45 (19.09)+1 Ravi Yoga 12:58–06:06 (19.09)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:04–12:58−2 Rikta tithi 06:04–01:03 (19.09)
| Summary | Best day — Ravi Yoga, Anandadi: Shrivatsa; auspicious time — after 12:43 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
At sunrise 06:06
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 00:23 (20.09) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 3 (fierce, Varuna, Venus) · until 12:43 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 01:09 (20.09) more |
| Karana | Taitila (movable) · until 12:39 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 12:39 | karana Gara |
|---|---|
| from 12:43 | nakshatra Uttara-Ashadha |
| from 00:23 (20.09) | tithi Shukla-ekadashi |
| from 00:23 (20.09) | karana Vanija |
| from 01:09 (20.09) | yoga Atiganda |
Sun and Moon
| Dawn | 05:29 |
|---|---|
| Sunrise | 06:06 |
| Noon | 12:23 |
| Sunset | 18:39 |
| End of twilight | 19:16 |
| Moonrise | 16:02 |
| Moonset | none |
| Day length | 12 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:06–12:43) is good for root crops.
- According to the Kalaprakashika, Uttara-Ashadha (12:43–18:39) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga all day
Anandadi: Shrivatsa 06:06–12:43 Anandadi: Vajra 12:43–06:08 (20.09)
- Gandanta (tithi): 23:59–00:47 (20.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:35–05:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:28–15:18 |
| Godhuli | 18:39–19:02 |
| Pradosha | 18:39–20:57 |
| Nishitha | 00:01–00:47 (20.09) |
| Amrita Kalam | 07:58–09:33 |
Unfavourable
| Rahu Kalam | 12:23–13:57 |
|---|---|
| Yamaganda | 07:40–09:14 |
| Gulika Kalam | 10:49–12:23 |
| Dur Muhurta | 11:58–12:48 |
| Varjyam | 20:49–22:26 |
Haircut and shaving
Cutting hair, shaving: good 16:39–17:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 16:39–17:45 |
|---|---|
| Cutting fingernails, cutting toenails | good 16:39–17:45 |
| Bathing, washing hair | good 06:06–14:45, 16:39–17:45 |
Haircut factors: weekday Wednesday; nakshatra Purva-Ashadha until 12:43, Uttara-Ashadha from 12:43; tithi Shukla-dashami; lagna Kanya 06:06, Tula 08:58, Vrischika 11:59, Dhanu 14:45, Makara 16:39, Kumbha 17:45, Mina 18:29
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha (until 12:43) — ruin of the family; Uttara-Ashadha (from 12:43) — improved health; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 12:43
+2 Ravi Yoga all day+1 Anandadi: Shrivatsa 06:06–12:43+1 Yoga Shobhana 06:06–01:09 (20.09)+1 Auspicious weekday+1 Auspicious tithi 06:06–00:23 (20.09)0 Auspicious nakshatra 12:43–06:08 (20.09)0 Chaturmasya0 Anandadi: Vajra 12:43–06:08 (20.09)−1 Fierce or sharp nakshatra 06:06–12:43
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Vishti (Bhadra), Anandadi: Dhwanksha |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 06:08
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 00:13 (21.09) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 3 (fixed, Vishva-Deva (All Gods), Sun) · until 12:59 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 23:57 more |
| Karana | Vanija (movable) · until 12:14 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 12:14 | karana Vishti |
|---|---|
| from 12:59 | nakshatra Shravana |
| from 23:57 | yoga Sukarma |
| from 00:13 (21.09) | tithi Shukla-dvadashi |
| from 00:13 (21.09) | karana Bava |
Sun and Moon
| Dawn | 05:31 |
|---|---|
| Sunrise | 06:08 |
| Noon | 12:23 |
| Sunset | 18:37 |
| End of twilight | 19:14 |
| Moonrise | 16:42 |
| Moonset | 00:38 |
| Day length | 12 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 2, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:59 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:08–12:59) is good for sowing.
- According to the Kalaprakashika, Shravana (12:59–18:37) is good for sowing.
- Vishti Karana (Bhadra) 12:14–18:37: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 00:23–00:13 (21.09)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:18–08:39 (21.09)
- Chaturmasya
Muhurta
Ravi Yoga 06:08–12:59
Anandadi: Saumya 06:08–06:53 Anandadi: Dhwaja 14:38–06:10 (21.09) Anandadi: Dhwanksha 06:53–14:38
- Bhadra in the netherworld: 12:14–00:13 (21.09); Bhadra Puchha 17:04–18:16; Bhadra Mukha 18:16–20:15
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:22 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:27–15:17 |
| Godhuli | 18:37–19:00 |
| Pradosha | 18:37–20:55 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 06:31–08:08, 03:02–04:41 (21.09) |
Unfavourable
| Rahu Kalam | 13:56–15:30 |
|---|---|
| Yamaganda | 06:08–07:42 |
| Gulika Kalam | 09:15–10:49 |
| Dur Muhurta | 10:18–11:07, 15:17–16:07 |
| Varjyam | 17:07–18:46 |
Haircut and shaving
Cutting hair, shaving: good 06:08–11:55, 16:35–17:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:08–11:55, 16:35–17:41 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:08–11:55, 16:35–17:41 |
| Bathing, washing hair | good 06:08–14:41, 16:35–17:41 |
Haircut factors: weekday Thursday; nakshatra Uttara-Ashadha until 12:59, Shravana from 12:59; tithi Shukla-ekadashi; lagna Kanya 06:08, Tula 08:54, Vrischika 11:55, Dhanu 14:41, Makara 16:35, Kumbha 17:41, Mina 18:26
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha (until 12:59) — improved health; Shravana (from 12:59) — bodily development (physical growth); Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:08–12:59+1 Auspicious nakshatra 06:08–12:59+1 Auspicious weekday+1 Auspicious tithi 06:08–00:13 (21.09)0 Anandadi: Dhwaja 14:38–06:10 (21.09)0 Chaturmasya−1 Anandadi: Dhwanksha 06:53–14:38−2 Vishti (Bhadra) 12:14–00:13 (21.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 13:46 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti |
At sunrise 06:10
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 00:34 (22.09) more |
|---|---|
| Nakshatra | Shravana, pada 3 (movable, Shri Vishnu, Moon) · until 13:46 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 23:09 more |
| Karana | Bava (movable) · until 12:20 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 12:20 | karana Balava |
|---|---|
| from 13:46 | nakshatra Dhanishtha |
| from 23:09 | yoga Dhriti |
| from 00:34 (22.09) | tithi Shukla-triodashi |
| from 00:34 (22.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:33 |
|---|---|
| Sunrise | 06:10 |
| Noon | 12:23 |
| Sunset | 18:34 |
| End of twilight | 19:11 |
| Moonrise | 17:14 |
| Moonset | 01:45 |
| Day length | 12 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:10–13:46) is good for sowing.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 00:13–00:34 (22.09)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:10–13:46
Mrityu Yoga (weekday and tithi) 06:10–00:34 (22.09)
Anandadi: Prajapati 13:46–06:12 (22.09) Anandadi: Dhumra 06:10–13:46
- Chora Panchaka: 02:20 (22.09)–23:50 (26.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:24 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:34–18:57 |
| Pradosha | 18:34–20:54 |
| Nishitha | 00:00–00:46 (22.09) |
| Amrita Kalam | 04:04–05:45 (22.09) |
Unfavourable
| Rahu Kalam | 10:49–12:22 |
|---|---|
| Yamaganda | 15:28–17:01 |
| Gulika Kalam | 07:43–09:16 |
| Dur Muhurta | 08:39–09:28, 12:47–13:36 |
| Varjyam | 17:58–19:39 |
Haircut and shaving
Cutting hair, shaving: good 06:10–11:51, 16:32–17:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:10–11:51, 16:32–17:37 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:10–11:51, 16:32–17:37 |
| Bathing, washing hair | good 06:10–14:37, 16:32–17:37 |
Haircut factors: weekday Friday; nakshatra Shravana until 13:46, Dhanishtha from 13:46; tithi Shukla-dvadashi; lagna Kanya 06:10, Tula 08:50, Vrischika 11:51, Dhanu 14:37, Makara 16:32, Kumbha 17:37, Mina 18:22
Effects of a haircut according to the Kalaprakashika: Shravana (until 13:46) — bodily development (physical growth); Dhanishtha (from 13:46) — longevity (increased vitality); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 13:46
+3 Sarvartha Siddhi Yoga 06:10–13:46+1 Auspicious nakshatra 06:10–13:46+1 Yoga Sukarma 06:10–23:09+1 Auspicious weekday0 Anandadi: Prajapati 13:46–06:12 (22.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:10–00:34 (22.09) (cancelled by a stronger yoga)−1 Anandadi: Dhumra 06:10–13:46
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Vardhamana, Auspicious nakshatra; auspicious time — until 15:00 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Shani Pradosha |
At sunrise 06:12
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 01:23 (23.09) more |
|---|---|
| Nakshatra | Dhanishtha, pada 3 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 15:00 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 22:43 more |
| Karana | Kaulava (movable) · until 12:55 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 12:55 | karana Taitila |
|---|---|
| from 15:00 | nakshatra Shatabhisha |
| from 22:43 | yoga Shula |
| from 01:23 (23.09) | tithi Shukla-chaturdashi |
| from 01:23 (23.09) | karana Gara |
Sun and Moon
| Dawn | 05:35 |
|---|---|
| Sunrise | 06:12 |
| Noon | 12:22 |
| Sunset | 18:31 |
| End of twilight | 19:08 |
| Moonrise | 17:40 |
| Moonset | 02:54 |
| Day length | 12 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:00 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (15:00–18:31) is good for sowing.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:31–20:52
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 15:00–06:14 (23.09) Siddha Yoga (weekday and tithi) 01:23–06:14 (23.09)
Anandadi: Vardhamana 06:12–15:00 Anandadi: Ananda 15:00–06:14 (23.09)
- Chora Panchaka: 02:20–23:50 (26.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:39–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:25–15:14 |
| Godhuli | 18:31–18:55 |
| Pradosha | 18:31–20:52 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 09:17–10:49 |
|---|---|
| Yamaganda | 13:54–15:27 |
| Gulika Kalam | 06:12–07:44 |
| Dur Muhurta | 06:12–07:01, 07:01–07:50 |
| Varjyam | 22:42–00:25 (23.09) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:12–11:48, 16:28–17:33 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Dhanishtha until 15:00, Shatabhisha from 15:00; tithi Shukla-triodashi; lagna Kanya 06:12, Tula 08:46, Vrischika 11:48, Dhanu 14:33, Makara 16:28, Kumbha 17:33, Mina 18:18
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 15:00) — longevity (increased vitality); Shatabhisha (from 15:00) — gaining strength; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 15:00
+1 Anandadi: Vardhamana 06:12–15:00+1 Auspicious nakshatra 06:12–15:00+1 Yoga Dhriti 06:12–22:43+1 Auspicious tithi 06:12–01:23 (23.09)+1 Ravi Yoga 15:00–06:14 (23.09)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Rikta tithi, Panchaka |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Chaturmasya |
| Festivals | Ananta Chaturdashi |
At sunrise 06:14
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 02:37 (24.09) more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 16:40 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 22:37 more |
| Karana | Gara (movable) · until 13:57 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 13:57 | karana Vanija |
|---|---|
| from 16:40 | nakshatra Purva-Bhadra |
| from 22:37 | yoga Ganda |
| from 02:37 (24.09) | tithi Purnima |
| from 02:37 (24.09) | karana Vishti |
Sun and Moon
| Dawn | 05:37 |
|---|---|
| Sunrise | 06:14 |
| Noon | 12:22 |
| Sunset | 18:29 |
| End of twilight | 19:06 |
| Moonrise | 18:03 |
| Moonset | 04:04 |
| Day length | 12 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 4, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:14–16:40) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (16:40–18:29) is good for root crops.
- Shukla-chaturdashi 06:14–18:29: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 01:23–02:37 (24.09)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 06:14–16:40
Anandadi: Chara 16:40–06:16 (24.09) Anandadi: Rakshasa 06:14–16:40
- Bhadra on earth: 02:37–12:11 (24.09); Bhadra Puchha 10:57–12:14 (24.09)
- Chora Panchaka: 02:20 (22.09)–23:50 (26.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:27 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:29–18:52 |
| Pradosha | 18:29–20:50 |
| Nishitha | 23:59–00:46 (24.09) |
| Amrita Kalam | 08:58–10:41 |
Unfavourable
| Rahu Kalam | 16:57–18:29 |
|---|---|
| Yamaganda | 12:21–13:53 |
| Gulika Kalam | 15:25–16:57 |
| Dur Muhurta | 16:51–17:40 |
| Varjyam | 23:37–01:22 (24.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:14–14:29, 16:24–16:40 |
Haircut factors: weekday Sunday; nakshatra Shatabhisha until 16:40, Purva-Bhadra from 16:40; tithi Shukla-chaturdashi; lagna Kanya 06:14, Tula 08:42, Vrischika 11:44, Dhanu 14:29, Makara 16:24, Kumbha 17:29, Mina 18:14
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 16:40) — gaining strength; Purva-Bhadra (from 16:40) — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:14–18:29: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:14–16:40+1 Auspicious nakshatra 06:14–16:400 Anandadi: Chara 16:40–06:16 (24.09)0 Chaturmasya0 Fierce or sharp nakshatra 16:40–06:16 (24.09)−1 Anandadi: Rakshasa 06:14–16:40−1 Panchaka all day−2 Rikta tithi 06:14–02:37 (24.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Purnima Shraddha (start of Pitru Paksha) · Bhadrapada Purnima |
At sunrise 06:16
| Tithi | 15Purnima (Purna, Vishvedevas) · until 04:15 (25.09) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 3 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 18:44 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 22:49 more |
| Karana | Vishti (movable, inauspicious) · until 15:23 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 15:23 | karana Bava |
|---|---|
| from 18:44 | nakshatra Uttara-Bhadra |
| from 22:49 | yoga Vriddhi |
| from 04:15 (25.09) | tithi Krishna-pratipat |
| from 04:15 (25.09) | karana Balava |
Sun and Moon
| Dawn | 05:39 |
|---|---|
| Sunrise | 06:16 |
| Noon | 12:22 |
| Sunset | 18:26 |
| End of twilight | 19:03 |
| Moonrise | 18:24 |
| Moonset | 05:13 |
| Day length | 12 h 10 min |
Sky
| Autumnal equinox | 05:03 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:16–18:26) is good for root crops.
- Vishti Karana (Bhadra) 06:16–15:23: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:34–16:00
the tithi covers the decisive time on this day only
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 02:37–04:15 (25.09)
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Anandadi: Musala 06:16–18:44 Anandadi: Gada 18:44–06:18 (25.09)
- Bhadra on earth: 02:37–15:23; Bhadra Puchha 10:57–12:14; Bhadra Mukha 12:14–14:22
- Chora Panchaka: 02:20 (22.09)–23:50 (26.09)
- Gandanta (tithi): 03:50–04:41 (25.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:29 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:23–15:11 |
| Godhuli | 18:26–18:50 |
| Pradosha | 18:26–20:48 |
| Nishitha | 23:58–00:46 (25.09) |
| Amrita Kalam | 10:03–11:47 |
Unfavourable
| Rahu Kalam | 07:47–09:18 |
|---|---|
| Yamaganda | 10:50–12:21 |
| Gulika Kalam | 13:52–15:24 |
| Dur Muhurta | 12:45–13:34, 15:11–16:00 |
| Varjyam | 05:18–07:04 (25.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:16–14:25, 16:20–17:26, 18:10–18:26 |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra; tithi Purnima; lagna Kanya 06:16, Tula 08:38, Vrischika 11:40, Dhanu 14:25, Makara 16:20, Kumbha 17:26, Mina 18:10
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 06:16–18:26: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 06:16–15:23: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Anandadi: Musala 06:16–18:44−1 Panchaka all day−1 Fierce or sharp nakshatra 06:16–18:44−3 Bhadra on earth 06:16–15:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-pratipat |
At sunrise 06:18
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 06:14 (26.09) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 21:09 more |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 23:16 more |
| Karana | Balava (movable) · until 17:12 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 17:12 | karana Kaulava |
|---|---|
| from 21:09 | nakshatra Revati |
| from 23:16 | yoga Dhruva |
| from 06:14 (26.09) | tithi Krishna-dvitya |
| from 06:14 (26.09) | karana Taitila |
Sun and Moon
| Dawn | 05:41 |
|---|---|
| Sunrise | 06:18 |
| Noon | 12:21 |
| Sunset | 18:24 |
| End of twilight | 19:00 |
| Moonrise | 18:44 |
| Moonset | 06:22 |
| Day length | 12 h 05 min |
Sky
| Full moon (Purnima) | 04:15 |
|---|
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:18–18:24) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-pratipat
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:18–21:09 Siddha Yoga (weekday and nakshatra) 06:18–21:09
Mrityu Yoga (weekday and tithi) 06:18–06:14 (26.09)
Anandadi: Siddhi 06:18–21:09 Anandadi: Shubha 21:09–06:20 (26.09)
- Chora Panchaka: 02:20 (22.09)–23:50 (26.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:43–05:30 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:22–15:10 |
| Godhuli | 18:24–18:47 |
| Pradosha | 18:24–20:47 |
| Nishitha | 23:58–00:45 (26.09) |
| Amrita Kalam | 15:52–17:38 |
Unfavourable
| Rahu Kalam | 15:22–16:53 |
|---|---|
| Yamaganda | 09:19–10:50 |
| Gulika Kalam | 12:21–13:51 |
| Dur Muhurta | 08:43–09:31, 23:10–23:58 |
| Varjyam | 05:18–07:04 |
Haircut and shaving
Cutting hair, shaving: average 06:18–11:36, 16:16–17:22, 18:06–18:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:18–11:36, 16:16–17:22, 18:06–18:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:18–11:36, 16:16–17:22, 18:06–18:24 |
| Bathing, washing hair | average 06:18–14:21, 16:16–17:22, 18:06–18:24 |
Haircut factors: weekday Tuesday; nakshatra Uttara-Bhadra; tithi Krishna-pratipat; lagna Kanya 06:18, Tula 08:34, Vrischika 11:36, Dhanu 14:21, Makara 16:16, Kumbha 17:22, Mina 18:06
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 06:18–21:09+1 Anandadi: Siddhi 06:18–21:09+1 Auspicious nakshatra 06:18–21:09+1 Yoga Vriddhi 06:18–23:16+1 Auspicious tithi 06:18–06:14 (26.09)+1 Siddha Yoga (weekday and nakshatra) 06:18–21:090 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:18–06:14 (26.09) (cancelled by a stronger yoga)0 Pitru Paksha−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Dhruva; cons: Anandadi: Utpata, Tryahasparsha Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvitya |
At sunrise 06:20
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 08:29 (27.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 23:50 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 23:58 more |
| Karana | Taitila (movable) · until 19:19 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mina (Pisces) |
Changes during the day
| from 19:19 | karana Gara |
|---|---|
| from 23:50 | nakshatra Ashwini |
| from 23:58 | yoga Vyaghata |
Sun and Moon
| Dawn | 05:43 |
|---|---|
| Sunrise | 06:20 |
| Noon | 12:21 |
| Sunset | 18:21 |
| End of twilight | 18:58 |
| Moonrise | 19:03 |
| Moonset | 07:29 |
| Day length | 12 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (06:20–18:21) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvitya
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) all day
Anandadi: Utpata 06:20–23:50 Anandadi: Mrityu 23:50–06:22 (27.09)
- Chora Panchaka: 02:20 (22.09)–23:50
- Gandanta (nakshatra): 17:09–06:33 (27.09)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:32 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:20–15:09 |
| Godhuli | 18:21–18:45 |
| Pradosha | 18:21–20:45 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 21:10–22:57 |
Unfavourable
| Rahu Kalam | 12:20–13:50 |
|---|---|
| Yamaganda | 07:50–09:20 |
| Gulika Kalam | 10:50–12:20 |
| Dur Muhurta | 11:56–12:44 |
| Varjyam | 10:30–12:16 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:20–14:17, 16:12–17:18, 18:02–18:21 |
Haircut factors: weekday Wednesday; nakshatra Revati; tithi Krishna-dvitya; lagna Kanya 06:20, Tula 08:30, Vrischika 11:32, Dhanu 14:17, Makara 16:12, Kumbha 17:18, Mina 18:02
Effects of a haircut according to the Kalaprakashika: Revati — increase in property; Wednesday — favour of the authorities.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 06:20–23:50+1 Yoga Dhruva 06:20–23:58+1 Auspicious weekday+1 Auspicious tithi all day0 Chaturmasya0 Pitru Paksha0 Siddha Yoga (weekday and tithi) all day (cancelled by a stronger yoga)−1 Panchaka 06:20–23:50−2 Tryahasparsha−3 Anandadi: Utpata 06:20–23:50
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Manasa Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-tritya |
At sunrise 06:22
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 08:29 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Ashwini, pada 1 (light, Ashwini Kumara, Ketu) · until 02:45 (28.09) more Gandamula |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 00:49 (28.09) more |
| Karana | Gara (movable) · until 08:29 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 08:29 | tithi Krishna-tritya |
|---|---|
| from 08:29 | karana Vanija |
| from 21:41 | karana Vishti |
| from 00:49 (28.09) | yoga Harshana |
| from 02:45 (28.09) | nakshatra Bharani |
Sun and Moon
| Dawn | 05:45 |
|---|---|
| Sunrise | 06:22 |
| Noon | 12:21 |
| Sunset | 18:18 |
| End of twilight | 18:55 |
| Moonrise | 19:24 |
| Moonset | 08:36 |
| Day length | 11 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:29 |
|---|
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-tritya
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:22–02:45 (28.09)
Anandadi: Manasa 06:22–02:45 (28.09) Anandadi: Padma 02:45–06:24 (28.09)
- Bhadra in heaven: 21:41–10:55 (28.09); Bhadra Puchha 06:17–07:36 (28.09); Bhadra Mukha 07:36–09:49 (28.09)
- Gandanta (nakshatra): 17:09 (26.09)–06:33
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:46–05:34 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:19–15:07 |
| Godhuli | 18:18–18:42 |
| Pradosha | 18:18–20:43 |
| Nishitha | 23:57–00:45 (28.09) |
| Amrita Kalam | 18:40–20:28 |
Unfavourable
| Rahu Kalam | 13:50–15:19 |
|---|---|
| Yamaganda | 06:22–07:51 |
| Gulika Kalam | 09:21–10:50 |
| Dur Muhurta | 10:20–11:08, 15:07–15:55 |
| Varjyam | 22:16–00:03 (28.09) |
Haircut and shaving
Cutting hair, shaving: good 08:29–11:28, 16:08–17:14, 17:58–18:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:29–11:28, 16:08–17:14, 17:58–18:18 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 08:29–11:28, 16:08–17:14, 17:58–18:18 |
| Bathing, washing hair | good 06:22–14:13, 16:08–17:14, 17:58–18:18 |
Haircut factors: weekday Thursday; nakshatra Ashwini; tithi Krishna-dvitya until 08:29, Krishna-tritya from 08:29; lagna Kanya 06:22, Tula 08:27, Vrischika 11:28, Dhanu 14:13, Makara 16:08, Kumbha 17:14, Mina 17:58
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga 06:22–02:45 (28.09)+1 Anandadi: Manasa 06:22–02:45 (28.09)+1 Auspicious nakshatra 06:22–02:45 (28.09)+1 Auspicious weekday+1 Auspicious tithi 06:22–08:290 Chaturmasya0 Pitru Paksha−1 Gandanta 06:22–06:33
| Summary | Ordinary day — pros: Yoga Harshana, Auspicious weekday; cons: Rikta tithi, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturti |
| Festivals | Sankashti Chaturthi (Vighnaraja) · Bharani Shraddha |
At sunrise 06:24
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 10:55 more |
|---|---|
| Nakshatra | Bharani, pada 1 (fierce, Yama (Dharma-raja), Venus) · until 05:45 (29.09) more |
| Yoga | Harshana (“delighting”, auspicious) · until 01:45 (29.09) more |
| Karana | Vishti (movable, inauspicious) · until 10:55 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 10:55 | tithi Krishna-chaturti |
|---|---|
| from 10:55 | karana Bava |
| from 00:10 (29.09) | karana Balava |
| from 01:45 (29.09) | yoga Vajra |
| from 05:45 (29.09) | nakshatra Krittika |
Sun and Moon
| Dawn | 05:47 |
|---|---|
| Sunrise | 06:24 |
| Noon | 12:20 |
| Sunset | 18:16 |
| End of twilight | 18:52 |
| Moonrise | 19:47 |
| Moonset | 09:42 |
| Day length | 11 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:55 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:24–18:16) is good for root crops.
- Vishti Karana (Bhadra) 06:24–10:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Sankashti Chaturthi (Vighnaraja) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:47
the tithi covers the decisive time on this day only
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:31–15:53
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturti
- Chaturmasya
Muhurta
Anandadi: Chhatra 05:45–06:26 (29.09) Anandadi: Mudgara 06:24–05:45 (29.09)
- Bhadra in heaven: 21:41 (27.09)–10:55; Bhadra Puchha 06:17–07:36; Bhadra Mukha 07:36–09:49
Timings of the day
Favourable
| Brahma Muhurta | 04:47–05:35 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:06 |
| Godhuli | 18:16–18:40 |
| Pradosha | 18:16–20:42 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 00:21–02:09 (29.09) |
Unfavourable
| Rahu Kalam | 10:51–12:20 |
|---|---|
| Yamaganda | 15:18–16:47 |
| Gulika Kalam | 07:53–09:22 |
| Dur Muhurta | 08:46–09:33, 12:43–13:31 |
| Varjyam | 13:33–15:21 |
Haircut and shaving
Cutting hair, shaving: average 06:24–10:55
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:24–10:55 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:24–10:55 |
| Bathing, washing hair | average 06:24–14:09, 16:04–17:10, 17:54–18:16 |
Haircut factors: weekday Friday; nakshatra Bharani; tithi Krishna-tritya until 10:55, Krishna-chaturti from 10:55; lagna Kanya 06:24, Tula 08:23, Vrischika 11:24, Dhanu 14:09, Makara 16:04, Kumbha 17:10, Mina 17:54
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 10:55–18:16: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Yoga Harshana 06:24–01:45 (29.09)+1 Auspicious weekday+1 Auspicious tithi 06:24–10:550 Chaturmasya0 Pitru Paksha−1 Vishti (Bhadra) 06:24–10:55−1 Anandadi: Mudgara 06:24–05:45 (29.09)−1 Fierce or sharp nakshatra 06:24–05:45 (29.09)−1 Rikta tithi 10:55–06:26 (29.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Dhwaja; cons: Rikta tithi, Krura vara (day of Mars or Saturn) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
At sunrise 06:26
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 13:25 more |
|---|---|
| Nakshatra | Krittika, pada 1 (mixed, Agni, Sun) · until 08:44 (30.09) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 02:41 (30.09) more |
| Karana | Balava (movable) · until 13:25 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 13:25 | tithi Krishna-panchami |
|---|---|
| from 13:25 | karana Kaulava |
| from 02:40 (30.09) | karana Taitila |
| from 02:41 (30.09) | yoga Siddhi |
Sun and Moon
| Dawn | 05:49 |
|---|---|
| Sunrise | 06:26 |
| Noon | 12:20 |
| Sunset | 18:13 |
| End of twilight | 18:50 |
| Moonrise | 20:13 |
| Moonset | 10:46 |
| Day length | 11 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 6, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:26–18:13) is good for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:26–13:25
Mrityu Yoga (weekday and tithi) 13:25–06:27 (30.09)
Anandadi: Dhwaja all day
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:37 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:04 |
| Godhuli | 18:13–18:38 |
| Pradosha | 18:13–20:40 |
| Nishitha | 23:56–00:45 (30.09) |
| Amrita Kalam | 06:02–07:50 (30.09) |
Unfavourable
| Rahu Kalam | 09:22–10:51 |
|---|---|
| Yamaganda | 13:48–15:16 |
| Gulika Kalam | 06:26–07:54 |
| Dur Muhurta | 06:26–07:13, 07:13–08:00 |
| Varjyam | 19:14–21:02 |
Haircut and shaving
Cutting hair, shaving: average 16:00–17:06, 17:50–18:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:00–17:06, 17:50–18:13 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:00–17:06, 17:50–18:13 |
| Bathing, washing hair | average 13:25–14:06, 16:00–17:06, 17:50–18:13 |
Haircut factors: weekday Saturday; nakshatra Krittika; tithi Krishna-chaturti until 13:25, Krishna-panchami from 13:25; lagna Kanya 06:26, Tula 08:19, Vrischika 11:20, Dhanu 14:06, Makara 16:00, Kumbha 17:06, Mina 17:50
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:26–13:25: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 06:26–13:25+1 Anandadi: Dhwaja all day0 Auspicious tithi 13:25–06:27 (30.09)0 Chaturmasya0 Pitru Paksha−1 Mrityu Yoga (weekday and tithi) 13:25–06:27 (30.09)−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 06:26–13:25
| Summary | Favourable day — Yoga Siddhi, Anandadi: Prajapati; auspicious time — after 08:44; auspicious time — until 15:51 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Rudhirodgari (No. 57) · Shaka 1845 · Vikram 1980 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
At sunrise 06:27
| Tithi | 5Krishna-panchami (Purna, Soma) · until 15:51 more |
|---|---|
| Nakshatra | Krittika, pada 4 (mixed, Agni, Sun) · until 08:44 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 03:29 (01.10) more |
| Karana | Taitila (movable) · until 15:51 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 08:44 | nakshatra Rohini |
|---|---|
| from 15:51 | tithi Krishna-shashti |
| from 15:51 | karana Gara |
| from 03:29 (01.10) | yoga Vyatipata |
| from 04:59 (01.10) | karana Vanija |
Sun and Moon
| Dawn | 05:51 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:10 |
| End of twilight | 18:47 |
| Moonrise | 20:44 |
| Moonset | 11:48 |
| Day length | 11 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:44 | from 15:51 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:27–08:44) is good for root crops.
- According to the Kalaprakashika, Rohini (08:44–18:10) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Visha Yoga (weekday, tithi and nakshatra) 06:27–08:44 Ashubha Yoga (tithi and nakshatra) 15:51–06:29 (01.10) Mrityu Yoga (weekday and tithi) 15:51–06:29 (01.10)
Anandadi: Prajapati 08:44–06:29 (01.10) Anandadi: Dhumra 06:27–08:44
- Gandanta (tithi): 15:25–16:18
Timings of the day
Favourable
| Brahma Muhurta | 04:50–05:39 |
|---|---|
| Abhijit Muhurta | 11:56–12:42 |
| Vijaya Muhurta | 14:16–15:03 |
| Godhuli | 18:10–18:35 |
| Pradosha | 18:10–20:38 |
| Nishitha | 23:55–00:45 (01.10) |
| Amrita Kalam | 06:02–07:50 |
Unfavourable
| Rahu Kalam | 16:43–18:10 |
|---|---|
| Yamaganda | 12:19–13:47 |
| Gulika Kalam | 15:15–16:43 |
| Dur Muhurta | 16:37–17:24 |
| Varjyam | 02:35–04:22 (01.10) |
Haircut and shaving
Cutting hair, shaving: average 06:27–15:51, 15:56–17:02, 17:46–18:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:27–15:51, 15:56–17:02, 17:46–18:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:27–15:51, 15:56–17:02, 17:46–18:10 |
| Bathing, washing hair | average 06:27–15:51, 15:56–17:02, 17:46–18:10 |
Haircut factors: weekday Sunday; nakshatra Krittika until 08:44, Rohini from 08:44; tithi Krishna-panchami until 15:51, Krishna-shashti from 15:51; lagna Kanya 06:27, Tula 08:15, Vrischika 11:16, Dhanu 14:02, Makara 15:56, Kumbha 17:02, Mina 17:46
Effects of a haircut according to the Kalaprakashika: Krittika (until 08:44) — consumption (a wasting disease); Rohini (from 08:44) — destruction of all misfortunes; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:44
Auspicious time ends by 15:51
+2 Yoga Siddhi 06:27–03:29 (01.10)+1 Anandadi: Prajapati 08:44–06:29 (01.10)+1 Auspicious tithi 06:27–15:51+1 Auspicious nakshatra 08:44–06:29 (01.10)0 Chaturmasya0 Pitru Paksha0 Anandadi: Dhumra 06:27–08:440 Ashubha Yoga (tithi and nakshatra) 15:51–06:29 (01.10)0 Mrityu Yoga (weekday and tithi) 15:51–06:29 (01.10)−1 Visha Yoga (weekday, tithi and nakshatra) 06:27–08:44
Patron: Shridhara; Aditya — Indra. Full moon in nakshatra Shravana. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Yuva (No. 9)
Shaka Samvat 1845 · Vikram Samvat 1980 · Kali Yuga 5024
Next year — Raktakshi, from the new moon before Ugadi (the start of Chaitra) 4.04.1924
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-shashti
plowing the ground
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-saptami
soaking seeds is allowed, digging the ground
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Rohini
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
plowing, pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
neutral
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
no pruning or felling
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
An eclipse on a neighbouring Vedic day (the day before, including the night before this day’s sunrise, or the day after): its influence is weaker, but important undertakings are better postponed.
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
The Moon covers the Sun (occurs only at new moon). Traditionally it is Rahu’s time: Sutak begins 12 hours (4 praharas) before the eclipse; during the eclipse people refrain from eating and recite mantras, and afterwards take a holy bath and give dana.
The luminary is completely covered: the Sun by the Moon, the Moon by the Earth’s shadow.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
There is an eclipse on this date, but it is not visible at this location (or it is only penumbral): Sutak and eclipse rites are not observed, the influence is weak; important undertakings are still better postponed.
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-pratipat
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — auspicious sign for a haircut
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
do not fell trees, any undertakings
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-panchami
do not fell trees, any undertakings
plowing the ground
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
soaking seeds is allowed, farming
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
Planting and sowing are allowed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
+1 — favourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Purnima
sowing seeds, any undertakings
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
−1 — unfavourable for a haircut
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-pratipat
digging, plowing, planting trees
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-panchami
any undertakings
Planting and sowing are allowed.
plowing the ground
“Cobra venom”: a triple combination of weekday, tithi and nakshatra (Sun — 5th + Krittika, Mon — 2nd + Chitra, Tue — 15th + Rohini, Wed — 7th + Bharani, Thu — 13th + Anuradha, Fri — 6th + Shravana, Sat — 8th + Revati). The strongest of the kuyogas: the day is unfavourable for any activity.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.