September 1944 falls, in the lunar calendar (amanta), within the months Bhadrapada (until 17.09), Ashwina (from 18.09). Periods: all month — Chaturmasya; 2–17.09 — Pitru Paksha; 18–26.09 — Sharad Navaratri (autumn). Major festivals: 1.09 Ananta Chaturdashi; 16.09 Mahalaya, Sarva Pitru Amavasya; 18.09 Sharad Navaratri: Ghatasthapana; 25.09 Durga Ashtami (Maha Ashtami); 26.09 Maha Navami; 27.09 Vijayadashami (Dussehra).
Icons this month (21)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 13.09 Wed — Pushya, Siddha Yoga (weekday and tithi), Anandadi: Matanga after 07:01
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 28.09 Thu — Ravi Yoga, Anandadi: Dhwaja, Auspicious nakshatra until 10:53
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 1.09 Fri Ananta Chaturdashi
- 1.09 Fri Onam (Thiruvonam)
- 2.09 Sat Bhadrapada Purnima
- 2.09 Sat Purnima Shraddha (start of Pitru Paksha)
- 5.09 Tue Angaraki Chaturthi (Vighnaraja)
- 7.09 Thu Bharani Shraddha
- 9.09 Sat Kalashtami
- 9.09 Sat Madhya Ashtami (Pitru Paksha)
- 10.09 Sun Avidhava Navami (Matri Navami)
- 13.09 Wed Indira Ekadashi
- 14.09 Thu Pradosha Vrat
- 15.09 Fri Masik Shivaratri
- 15.09 Fri Ghata Chaturdashi (Shastrahata Shraddha)
- 16.09 Sat Mahalaya, Sarva Pitru Amavasya
- 16.09 Sat Kanya Sankranti (Vishwakarma Puja)
- 17.09 Sun Bhadrapada Amavasya
- 18.09 Mon Sharad Navaratri: Ghatasthapana
- 18.09 Mon Chandra Darshan
- 21.09 Thu Vinayaka Chaturthi
- 23.09 Sat Skanda Shashti
- 25.09 Mon Durga Ashtami (Maha Ashtami)
- 25.09 Mon Saraswati Avahana
- 26.09 Tue Maha Navami
- 27.09 Wed Vijayadashami (Dussehra)
- 28.09 Thu Papankusha Ekadashi
- 29.09 Fri Pradosha Vrat
Special muhurta yogas
- 1.09 Fri Sarvartha Siddhi Yoga 05:33–09:33
- 3.09 Sun Tripushkar Yoga 19:28–00:48 (04.09)
- 3.09 Sun Sarvartha Siddhi Yoga 00:48–05:39 (04.09)
- 5.09 Tue Amrita Siddhi Yoga 19:12–05:43 (06.09)
- 5.09 Tue Sarvartha Siddhi Yoga 19:12–05:43 (06.09)
- 9.09 Sat Amrita Siddhi Yoga 05:49–14:35
- 9.09 Sat Sarvartha Siddhi Yoga 05:49–14:35
- 17.09 Sun Sarvartha Siddhi Yoga all day
- 19.09 Tue Dwipushkar Yoga 11:56–20:25
- 22.09 Fri Sarvartha Siddhi Yoga 19:18–06:16 (23.09)
- 24.09 Sun Sarvartha Siddhi Yoga 22:08–06:19 (25.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 1.09 Fri — Kshaya tithi, Rikta tithi, Anandadi: Dhumra
- 2.09 Sat — Bhadra on earth, Mrityu Yoga (weekday and tithi), Panchaka
- 6.09 Wed — Anandadi: Mrityu, Rikta tithi, Jwalamukhi Yoga (unfavourable day)
- 7.09 Thu — Kshaya tithi, Dagdha Yoga (weekday and tithi), Fierce or sharp nakshatra
- 11.09 Mon — Vyatipata, Fierce or sharp nakshatra, Surya Dagdha tithi
- 15.09 Fri — many inauspicious factors (total score -7 or lower), Bhadra on earth, Anandadi: Kana (unfavourable day)
- 16.09 Sat — Krishna Chaturdashi, Sankranti day, Fierce or sharp nakshatra
- 17.09 Sun — Amavasya
- 21.09 Thu — Vaidhriti, Vishti (Bhadra), Rikta tithi
- 24.09 Sun — Samvartaka Yoga, Anandadi: Kana, Fierce or sharp nakshatra
- 25.09 Mon — Vishti (Bhadra), Fierce or sharp nakshatra, Surya Dagdha tithi
Sky this month
- 2.09 Full moon (Purnima) 23:20
- 16.09 Kanya Sankranti 05:10 — the Sun enters Kanya (Virgo)
- 17.09 New moon (Amavasya) 15:37
- 23.09 Autumnal equinox 07:01
- There are no eclipses this month.
Periods
- all month Chaturmasya
- 2–17.09 Pitru Paksha
- 18–26.09 Sharad Navaratri (autumn)
- 1.09 20:14 – 5.09 19:12 Chora Panchaka
- 29.09 06:44 – 3.10 05:45 Chora Panchaka
Samvatsara and month
Tarana (No. 18, “carrying across, delivering”) — A year of deliverance: abundant rains, difficulties overcome and rescue from misfortune. more
Northern samvatsara: Durmukha. Shaka Samvat 1866, Vikram Samvat 2001, Kali Yuga 5045.
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Avoid starting important matters — Kshaya tithi, Rikta tithi |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Chaturmasya |
| Festivals | Ananta Chaturdashi · Onam (Thiruvonam) |
At sunrise 05:33
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 06:34 more |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 09:33 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 06:06 more |
| Karana | Taitila (movable) · until 06:34 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 06:06 | yoga Atiganda |
|---|---|
| from 06:34 | tithi Shukla-chaturdashi (kshaya: not present at any sunrise) |
| from 06:34 | karana Gara |
| from 09:33 | nakshatra Dhanishtha |
| from 16:53 | karana Vanija |
| from 02:10 (02.09) | yoga Sukarma |
| from 03:06 (02.09) | tithi Purnima |
| from 03:06 (02.09) | karana Vishti |
Sun and Moon
| Dawn | 04:54 |
|---|---|
| Sunrise | 05:33 |
| Noon | 12:29 |
| Sunset | 19:24 |
| End of twilight | 20:03 |
| Moonrise | 19:10 |
| Moonset | 02:51 |
| Day length | 13 h 50 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:34 | from 09:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:33–09:33) is good for sowing.
- Shukla-chaturdashi 06:34–19:24: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 06:34–03:06 (02.09)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
Onam (Thiruvonam) · Vamana and King Mahabali
The main festival of Kerala — the return of the good King Mahabali, whom Vamana sent to the netherworld. It is celebrated on the day of the Thiruvonam (Shravana) nakshatra in the solar month of Chingam: pookalam flower carpets, the Onasadya feast and boat races.
Rule: nakshatra 6 ghatis after sunrise, 07:57
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:33–09:33 Ravi Yoga 09:33–05:35 (02.09)
Anandadi: Prajapati 09:33–05:35 (02.09) Anandadi: Dhumra 05:33–09:33
- Bhadra on earth: 03:06–13:15 (02.09); Bhadra Puchha 09:41–10:41 (02.09); Bhadra Mukha 10:41–12:23 (02.09)
- Chora Panchaka: 20:14–19:12 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:53 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:47–15:42 |
| Godhuli | 19:24–19:44 |
| Pradosha | 19:24–21:26 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 21:37–23:02 |
Unfavourable
| Rahu Kalam | 10:45–12:29 |
|---|---|
| Yamaganda | 15:56–17:40 |
| Gulika Kalam | 07:17–09:01 |
| Dur Muhurta | 08:19–09:15, 12:56–13:52 |
| Varjyam | 13:06–14:31 |
Haircut and shaving
Cutting hair, shaving: average 05:33–06:34
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:33–06:34 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:33–06:34 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Shravana until 09:33, Dhanishtha from 09:33; tithi Shukla-triodashi until 06:34, Shukla-chaturdashi from 06:34; lagna Simha 05:33, Kanya 07:07, Tula 10:07, Vrischika 13:08, Dhanu 15:53, Makara 17:47, Kumbha 18:53
Effects of a haircut according to the Kalaprakashika: Shravana (until 09:33) — bodily development (physical growth); Dhanishtha (from 09:33) — longevity (increased vitality); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:34–19:24: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+3 Sarvartha Siddhi Yoga 05:33–09:33+2 Ravi Yoga 09:33–05:35 (02.09)+1 Anandadi: Prajapati 09:33–05:35 (02.09)+1 Auspicious nakshatra 05:33–09:33+1 Yoga Shobhana 05:33–06:06+1 Auspicious weekday+1 Auspicious tithi 05:33–06:340 Chaturmasya0 Yoga Atiganda 06:06–08:07−1 Anandadi: Dhumra 05:33–09:33−2 Rikta tithi 06:34–03:06 (02.09)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Bhadra on earth, Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Purnima Shraddha (start of Pitru Paksha) · Bhadrapada Purnima |
At sunrise 05:35
| Tithi | 15Purnima (Purna, Vishvedevas) · until 23:20 more |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 06:50 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 21:58 more |
| Karana | Vishti (movable, inauspicious) · until 13:15 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 06:50 | nakshatra Shatabhisha |
|---|---|
| from 13:15 | karana Bava |
| from 21:58 | yoga Dhriti |
| from 23:20 | tithi Krishna-pratipat |
| from 23:20 | karana Balava |
| from 03:51 (03.09) | nakshatra Purva-Bhadra |
Sun and Moon
| Dawn | 04:56 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:29 |
| Sunset | 19:21 |
| End of twilight | 20:00 |
| Moonrise | 19:38 |
| Moonset | 04:18 |
| Day length | 13 h 46 min |
Sky
| Full moon (Purnima) | 23:20 |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 6, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:50 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:50–19:21) is good for sowing.
- Vishti Karana (Bhadra) 05:35–13:15: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:51–16:36
the tithi covers the decisive time on this day only
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 03:06–23:20
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Ravi Yoga 05:35–06:50
Mrityu Yoga (weekday and tithi) 05:35–23:20
Anandadi: Vardhamana 05:35–06:50 Anandadi: Ananda 06:50–03:51 (03.09) Anandadi: Kaladanda 03:51–05:37 (03.09)
- Bhadra on earth: 03:06–13:15; Bhadra Puchha 09:41–10:41; Bhadra Mukha 10:41–12:23
- Chora Panchaka: 20:14 (01.09)–19:12 (05.09)
- Gandanta (tithi): 23:00–23:41
Timings of the day
Favourable
| Brahma Muhurta | 04:14–04:54 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:21–19:42 |
| Pradosha | 19:21–21:25 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 21:33–22:57 |
Unfavourable
| Rahu Kalam | 09:02–10:45 |
|---|---|
| Yamaganda | 14:11–15:55 |
| Gulika Kalam | 05:35–07:18 |
| Dur Muhurta | 05:35–06:30, 06:30–07:25 |
| Varjyam | 13:08–14:32 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:03–15:49, 17:43–18:49 |
Haircut factors: weekday Saturday; nakshatra Dhanishtha until 06:50, Shatabhisha from 06:50; tithi Purnima; lagna Simha 05:35, Kanya 07:03, Tula 10:03, Vrischika 13:04, Dhanu 15:49, Makara 17:43, Kumbha 18:49
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 06:50) — longevity (increased vitality); Shatabhisha (from 06:50) — gaining strength; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:35–19:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:35–13:15: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+1 Anandadi: Ananda 06:50–03:51 (03.09)+1 Auspicious nakshatra 05:35–06:50+1 Yoga Sukarma 05:35–21:580 Ravi Yoga 05:35–06:500 Chaturmasya0 Pitru Paksha−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 05:35–23:20−3 Bhadra on earth 05:35–13:15
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Chara, Yoga Dhriti; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-pratipat |
At sunrise 05:37
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 19:28 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 1 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 00:48 (04.09) more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 17:40 more |
| Karana | Balava (movable) · until 09:24 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:24 | karana Kaulava |
|---|---|
| from 17:40 | yoga Shula |
| from 19:28 | tithi Krishna-dvitya |
| from 19:28 | karana Taitila |
| from 00:48 (04.09) | nakshatra Uttara-Bhadra |
| from 05:32 (04.09) | karana Gara |
Sun and Moon
| Dawn | 04:58 |
|---|---|
| Sunrise | 05:37 |
| Noon | 12:29 |
| Sunset | 19:19 |
| End of twilight | 19:58 |
| Moonrise | 20:01 |
| Moonset | 05:50 |
| Day length | 13 h 41 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 1, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:37–19:19) is good for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-pratipat
- Chaturmasya
Muhurta
Tripushkar Yoga 19:28–00:48 (04.09) Sarvartha Siddhi Yoga 00:48–05:39 (04.09)
Mrityu Yoga (weekday and tithi) 05:37–19:28
Anandadi: Chara 05:37–00:48 (04.09) Anandadi: Sthira 00:48–05:39 (04.09)
- Chora Panchaka: 20:14 (01.09)–19:12 (05.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:19–19:39 |
| Pradosha | 19:19–21:23 |
| Nishitha | 00:08–00:50 (04.09) |
| Amrita Kalam | 17:49–19:13 |
Unfavourable
| Rahu Kalam | 17:36–19:19 |
|---|---|
| Yamaganda | 12:28–14:11 |
| Gulika Kalam | 15:53–17:36 |
| Dur Muhurta | 17:29–18:24 |
| Varjyam | 09:26–10:50 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Purva-Bhadra; tithi Krishna-pratipat; lagna Simha 05:37, Kanya 06:59, Tula 09:59, Vrischika 13:00, Dhanu 15:46, Makara 17:40, Kumbha 18:45
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra — facing death (dangers); Sunday — physical well-being.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 05:37–00:48 (04.09)+1 Yoga Dhriti 05:37–17:40+1 Auspicious tithi 05:37–19:280 Chaturmasya0 Pitru Paksha0 Tripushkar Yoga 19:28–00:48 (04.09)0 Yoga Shula 17:40–19:19−1 Panchaka all day−1 Fierce or sharp nakshatra 05:37–00:48 (04.09)−2 Mrityu Yoga (weekday and tithi) 05:37–19:28
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious weekday; cons: Mrityu Yoga (weekday and tithi), Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvitya, Krishna-tritya |
At sunrise 05:39
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 15:39 more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 1 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 21:51 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 13:25 more |
| Karana | Gara (movable) · until 15:39 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 13:25 | yoga Ganda |
|---|---|
| from 15:39 | tithi Krishna-tritya |
| from 15:39 | karana Vanija |
| from 21:51 | nakshatra Revati |
| from 01:50 (05.09) | karana Vishti |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:39 |
| Noon | 12:28 |
| Sunset | 19:16 |
| End of twilight | 19:55 |
| Moonrise | 20:22 |
| Moonset | 07:21 |
| Day length | 13 h 37 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:39–19:16) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvitya, Krishna-tritya
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:39–15:39 Ashubha Yoga (tithi and nakshatra) 15:39–21:51
Anandadi: Matanga 21:51–05:41 (05.09) Anandadi: Gada 05:39–21:51
- Bhadra on earth: 01:50–12:05 (05.09); Bhadra Puchha 08:31–09:32 (05.09); Bhadra Mukha 09:32–11:14 (05.09)
- Chora Panchaka: 20:14 (01.09)–19:12 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:58 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:44–15:38 |
| Godhuli | 19:16–19:37 |
| Pradosha | 19:16–21:21 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 17:39–19:03 |
Unfavourable
| Rahu Kalam | 07:21–09:03 |
|---|---|
| Yamaganda | 10:45–12:28 |
| Gulika Kalam | 14:10–15:52 |
| Dur Muhurta | 12:55–13:49, 15:38–16:33 |
| Varjyam | 09:13–10:37 |
Haircut and shaving
Cutting hair, shaving: good 17:36–18:41
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:36–18:41 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 17:36–18:41 |
| Bathing, washing hair | good 06:55–15:42, 17:36–18:41 |
Haircut factors: weekday Monday; nakshatra Uttara-Bhadra; tithi Krishna-dvitya until 15:39, Krishna-tritya from 15:39; lagna Simha 05:39, Kanya 06:55, Tula 09:55, Vrischika 12:56, Dhanu 15:42, Makara 17:36, Kumbha 18:41
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra — a good life; Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 05:39–21:51+1 Auspicious weekday+1 Auspicious tithi 05:39–15:390 Chaturmasya0 Pitru Paksha0 Yoga Ganda 13:25–15:24−1 Ashubha Yoga (tithi and nakshatra) 15:39–21:51−1 Anandadi: Gada 05:39–21:51−1 Panchaka all day−2 Mrityu Yoga (weekday and tithi) 05:39–15:39
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Shubha; cons: Bhadra on earth, Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturti |
| Festivals | Angaraki Chaturthi (Vighnaraja) |
At sunrise 05:41
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 12:05 more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 19:12 more Gandamula |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 09:20 more |
| Karana | Vishti (movable, inauspicious) · until 12:05 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 09:20 | yoga Vriddhi |
|---|---|
| from 12:05 | tithi Krishna-chaturti |
| from 12:05 | karana Bava |
| from 19:12 | nakshatra Ashwini |
| from 22:27 | karana Balava |
| from 05:35 (06.09) | yoga Dhruva |
Sun and Moon
| Dawn | 05:02 |
|---|---|
| Sunrise | 05:41 |
| Noon | 12:28 |
| Sunset | 19:14 |
| End of twilight | 19:52 |
| Moonrise | 20:41 |
| Moonset | 08:51 |
| Day length | 13 h 32 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 11, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:05 | from 19:12 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:41–19:12) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:41–12:05: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Angaraki Chaturthi (Vighnaraja) · Ganesha
A Sankashti falling on a Tuesday — the day of Mars (Angaraka) — is the most favourable of all Sankashtis: a fast on this day is equated with observing every Sankashti of the year.
Rule: at moonrise, 20:41
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturti
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:41–12:05 Amrita Siddhi Yoga 19:12–05:43 (06.09) Sarvartha Siddhi Yoga 19:12–05:43 (06.09)
Anandadi: Shubha 05:41–19:12 Anandadi: Amrita 19:12–05:43 (06.09)
- Bhadra on earth: 01:50–12:05; Bhadra Puchha 08:31–09:32; Bhadra Mukha 09:32–11:14
- Chora Panchaka: 20:14 (01.09)–19:12
- Gandanta (nakshatra): 13:50–00:37 (06.09)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:18–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:14–19:35 |
| Pradosha | 19:14–21:19 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 17:04–18:30 |
Unfavourable
| Rahu Kalam | 15:50–17:32 |
|---|---|
| Yamaganda | 09:04–10:46 |
| Gulika Kalam | 12:27–14:09 |
| Dur Muhurta | 08:23–09:18, 23:25–00:07 (06.09) |
| Varjyam | 08:32–09:57 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 05:41–15:38, 17:32–18:37 |
Haircut factors: weekday Tuesday; nakshatra Revati until 19:12, Ashwini from 19:12; tithi Krishna-tritya until 12:05, Krishna-chaturti from 12:05; lagna Simha 05:41, Kanya 06:51, Tula 09:51, Vrischika 12:52, Dhanu 15:38, Makara 17:32, Kumbha 18:37
Effects of a haircut according to the Kalaprakashika: Revati (until 19:12) — increase in property; Ashwini (from 19:12) — joy; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 12:05–19:14: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 05:41–12:05: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 05:41–12:05+1 Anandadi: Shubha 05:41–19:12+1 Auspicious nakshatra 05:41–19:12+1 Auspicious tithi 05:41–12:05+1 Yoga Vriddhi 09:20–05:35 (06.09)0 Amrita Siddhi Yoga 19:12–05:43 (06.09)0 Chaturmasya0 Pitru Paksha−1 Krura vara (day of Mars or Saturn)−1 Panchaka 05:41–19:12−1 Rikta tithi 12:05–05:43 (06.09)−1 Bhadra on earth 05:41–12:05
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
At sunrise 05:43
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 08:56 more |
|---|---|
| Nakshatra | Ashwini, pada 2 (light, Ashwini Kumara, Ketu) · until 17:02 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 02:17 (07.09) more |
| Karana | Balava (movable) · until 08:56 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 08:56 | tithi Krishna-panchami |
|---|---|
| from 08:56 | karana Kaulava |
| from 17:02 | nakshatra Bharani |
| from 19:33 | karana Taitila |
| from 02:17 (07.09) | yoga Vyaghata |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:43 |
| Noon | 12:28 |
| Sunset | 19:11 |
| End of twilight | 19:49 |
| Moonrise | 21:02 |
| Moonset | 10:19 |
| Day length | 13 h 28 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:56 | from 17:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (17:02–19:11) is good for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Jwalamukhi Yoga 17:02–05:45 (07.09)
Anandadi: Mrityu 05:43–17:02 Anandadi: Kana 17:02–05:45 (07.09)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:01 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:11–19:32 |
| Pradosha | 19:11–21:18 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 10:29–11:56 |
Unfavourable
| Rahu Kalam | 12:27–14:08 |
|---|---|
| Yamaganda | 07:24–09:05 |
| Gulika Kalam | 10:46–12:27 |
| Dur Muhurta | 12:00–12:54 |
| Varjyam | 13:24–14:51, 02:00–03:30 (07.09) |
Haircut and shaving
Cutting hair, shaving: good 08:56–12:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 08:56–12:49 |
|---|---|
| Cutting fingernails, cutting toenails | good 08:56–12:49 |
| Bathing, washing hair | good 08:56–15:34 |
Haircut factors: weekday Wednesday; nakshatra Ashwini until 17:02, Bharani from 17:02; tithi Krishna-chaturti until 08:56, Krishna-panchami from 08:56; lagna Simha 05:43, Kanya 06:47, Tula 09:47, Vrischika 12:49, Dhanu 15:34, Makara 17:28, Kumbha 18:33
Effects of a haircut according to the Kalaprakashika: Ashwini (until 17:02) — joy; Bharani (from 17:02) — facing death (dangers); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:43–08:56: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −2
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+1 Auspicious nakshatra 05:43–17:02+1 Yoga Dhruva 05:43–02:17 (07.09)+1 Auspicious weekday+1 Auspicious tithi 08:56–05:45 (07.09)0 Chaturmasya0 Pitru Paksha0 Fierce or sharp nakshatra 17:02–05:45 (07.09)0 Jwalamukhi Yoga 17:02–05:45 (07.09)−2 Rikta tithi 05:43–08:56−3 Anandadi: Mrityu 05:43–17:02
| Summary | Avoid starting important matters — Kshaya tithi, Dagdha Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-shashti |
| Festivals | Bharani Shraddha |
At sunrise 05:45
| Tithi | 5Krishna-panchami (Purna, Soma) · until 06:20 more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 15:28 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 23:31 more |
| Karana | Taitila (movable) · until 06:20 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 06:20 | tithi Krishna-shashti (kshaya: not present at any sunrise) |
|---|---|
| from 06:20 | karana Gara |
| from 15:28 | nakshatra Krittika |
| from 17:18 | karana Vanija |
| from 23:31 | yoga Harshana |
| from 04:26 (08.09) | tithi Krishna-saptami |
| from 04:26 (08.09) | karana Vishti |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:45 |
| Noon | 12:27 |
| Sunset | 19:08 |
| End of twilight | 19:47 |
| Moonrise | 21:25 |
| Moonset | 11:44 |
| Day length | 13 h 23 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 9, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:20 | from 15:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:45–15:28) is good for root crops.
- According to the Kalaprakashika, Krittika (15:28–19:08) is good for root crops.
Festivals and periods
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:47–16:28
- Pitru Paksha — shraddha for those who departed on tithi Krishna-shashti
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:45–06:20 Ravi Yoga 15:28–05:47 (08.09)
Jwalamukhi Yoga 05:45–06:20 Dagdha Yoga (weekday and tithi) 06:20–04:26 (08.09) Yamaghanta 15:28–05:47 (08.09)
Anandadi: Padma 05:45–15:28 Anandadi: Lumbaka 15:28–05:47 (08.09)
- Bhadra in heaven: 04:26–15:46 (08.09); Bhadra Puchha 09:01–10:09 (08.09); Bhadra Mukha 10:09–12:04 (08.09)
- Gandanta (tithi): 05:59–06:42
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:41–15:34 |
| Godhuli | 19:08–19:30 |
| Pradosha | 19:08–21:16 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 10:59–12:29 |
Unfavourable
| Rahu Kalam | 14:07–15:48 |
|---|---|
| Yamaganda | 05:45–07:25 |
| Gulika Kalam | 09:06–10:46 |
| Dur Muhurta | 10:13–11:06, 15:34–16:28 |
| Varjyam | 03:03–04:36 (08.09) |
Haircut and shaving
Cutting hair, shaving: average 05:45–06:20, 06:43–12:45, 17:24–18:29
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:45–06:20, 06:43–12:45, 17:24–18:29 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:45–06:20, 06:43–12:45, 17:24–18:29 |
| Bathing, washing hair | average 05:45–06:20, 06:43–19:08 |
Haircut factors: weekday Thursday; nakshatra Bharani until 15:28, Krittika from 15:28; tithi Krishna-panchami until 06:20, Krishna-shashti from 06:20; lagna Simha 05:45, Kanya 06:43, Tula 09:43, Vrischika 12:45, Dhanu 15:30, Makara 17:24, Kumbha 18:29
Effects of a haircut according to the Kalaprakashika: Bharani (until 15:28) — facing death (dangers); Krittika (from 15:28) — consumption (a wasting disease); Thursday — success.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Kshaya tithi
+1 Anandadi: Padma 05:45–15:28+1 Auspicious weekday+1 Auspicious tithi 05:45–06:20+1 Ravi Yoga 15:28–05:47 (08.09)0 Siddha Yoga (weekday and tithi) 05:45–06:200 Chaturmasya0 Jwalamukhi Yoga 05:45–06:20 (cancelled by a stronger yoga)0 Pitru Paksha0 Yamaghanta 15:28–05:47 (08.09) (cancelled by a stronger yoga)0 Anandadi: Lumbaka 15:28–05:47 (08.09)−1 Fierce or sharp nakshatra 05:45–15:28−2 Dagdha Yoga (weekday and tithi) 06:20–04:26 (08.09)−2 Kshaya tithi
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Chhatra; cons: Krakacha Yoga, Vishti (Bhadra) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-saptami |
At sunrise 05:47
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 03:18 (09.09) more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 14:38 more |
| Yoga | Harshana (“delighting”, auspicious) · until 21:23 more |
| Karana | Vishti (movable, inauspicious) · until 15:46 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 14:38 | nakshatra Rohini |
|---|---|
| from 15:46 | karana Bava |
| from 21:23 | yoga Vajra |
| from 03:18 (09.09) | tithi Krishna-ashtami |
| from 03:18 (09.09) | karana Balava |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:47 |
| Noon | 12:27 |
| Sunset | 19:06 |
| End of twilight | 19:44 |
| Moonrise | 21:52 |
| Moonset | 13:06 |
| Day length | 13 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:38 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:47–14:38) is good for root crops.
- According to the Kalaprakashika, Rohini (14:38–19:06) is good for sowing.
- Vishti Karana (Bhadra) 05:47–15:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-saptami
- Chaturmasya
Muhurta
Ravi Yoga 05:47–14:38
Krakacha Yoga 05:47–03:18 (09.09) Mrityu Yoga (weekday and tithi) 05:47–03:18 (09.09) Yamaghanta 14:38–05:49 (09.09) Dagdha Yoga (weekday and tithi) 03:18–05:49 (09.09)
Anandadi: Chhatra 05:47–14:38 Anandadi: Mitra 14:38–05:49 (09.09)
- Bhadra in heaven: 04:26–15:46; Bhadra Puchha 09:01–10:09; Bhadra Mukha 10:09–12:04
Timings of the day
Favourable
| Brahma Muhurta | 04:22–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:39–15:33 |
| Godhuli | 19:06–19:27 |
| Pradosha | 19:06–21:14 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 12:19–13:52 |
Unfavourable
| Rahu Kalam | 10:46–12:26 |
|---|---|
| Yamaganda | 15:46–17:26 |
| Gulika Kalam | 07:27–09:06 |
| Dur Muhurta | 08:26–09:20, 12:53–13:46 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 17:20–18:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:20–18:25 |
|---|---|
| Cutting fingernails, cutting toenails | good 17:20–18:25 |
| Bathing, washing hair | good 06:39–15:26, 17:20–18:25 |
Haircut factors: weekday Friday; nakshatra Krittika until 14:38, Rohini from 14:38; tithi Krishna-saptami; lagna Simha 05:47, Kanya 06:39, Tula 09:39, Vrischika 12:41, Dhanu 15:26, Makara 17:20, Kumbha 18:25
Effects of a haircut according to the Kalaprakashika: Krittika (until 14:38) — consumption (a wasting disease); Rohini (from 14:38) — destruction of all misfortunes; Friday — universal respect.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:47–14:38+1 Anandadi: Chhatra 05:47–14:38+1 Yoga Harshana 05:47–21:23+1 Auspicious weekday0 Auspicious nakshatra 14:38–05:49 (09.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:47–03:18 (09.09) (cancelled by a stronger yoga)0 Pitru Paksha−1 Yamaghanta 14:38–05:49 (09.09)−2 Vishti (Bhadra) 05:47–15:46−3 Krakacha Yoga 05:47–03:18 (09.09)
| Summary | Favourable day — Amrita Siddhi Yoga, Anandadi: Shrivatsa; auspicious time — until 14:35 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ashtami |
| Festivals | Kalashtami · Madhya Ashtami (Pitru Paksha) |
At sunrise 05:49
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 02:58 (10.09) more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 14:35 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 19:52 more |
| Karana | Balava (movable) · until 15:02 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 14:35 | nakshatra Mrigashirsha |
|---|---|
| from 15:02 | karana Kaulava |
| from 19:52 | yoga Siddhi |
| from 02:58 (10.09) | tithi Krishna-navami |
| from 02:58 (10.09) | karana Taitila |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:49 |
| Noon | 12:27 |
| Sunset | 19:03 |
| End of twilight | 19:41 |
| Moonrise | 22:26 |
| Moonset | 14:21 |
| Day length | 13 h 14 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:49–14:35) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (14:35–19:03) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:03–21:13
the tithi covers the decisive time on this day only
Madhya Ashtami (Pitru Paksha) · Pitris (ancestors)
The middle of Pitru Paksha: shraddha for ancestors who departed on the eighth lunar day; on this day many also observe the Mahalakshmi and Jivitputrika Vrats.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:45–16:24
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ashtami
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 05:49–14:35 Sarvartha Siddhi Yoga 05:49–14:35 Siddha Yoga (weekday and tithi) 02:58–05:50 (10.09)
Anandadi: Shrivatsa 05:49–14:35 Anandadi: Vajra 14:35–05:50 (10.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:06 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:38–15:31 |
| Godhuli | 19:03–19:25 |
| Pradosha | 19:03–21:13 |
| Nishitha | 00:05–00:48 (10.09) |
| Amrita Kalam | 11:23–12:59 |
Unfavourable
| Rahu Kalam | 09:07–10:47 |
|---|---|
| Yamaganda | 14:05–15:45 |
| Gulika Kalam | 05:49–07:28 |
| Dur Muhurta | 05:49–06:42, 06:42–07:34 |
| Varjyam | 06:36–08:12, 20:21–22:00 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:35–15:22, 17:16–18:21 |
Haircut factors: weekday Saturday; nakshatra Rohini until 14:35, Mrigashirsha from 14:35; tithi Krishna-ashtami; lagna Simha 05:49, Kanya 06:35, Tula 09:35, Vrischika 12:37, Dhanu 15:22, Makara 17:16, Kumbha 18:21
Effects of a haircut according to the Kalaprakashika: Rohini (until 14:35) — destruction of all misfortunes; Mrigashirsha (from 14:35) — abundance (well-being, prosperity); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:49–19:03: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 14:35
+4 Amrita Siddhi Yoga 05:49–14:35+1 Anandadi: Shrivatsa 05:49–14:35+1 Auspicious nakshatra 05:49–14:350 Chaturmasya0 Pitru Paksha0 Anandadi: Vajra 14:35–05:50 (10.09)−1 Ashtami 05:49–02:58 (10.09)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Anandadi: Saumya; cons: Rikta tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-navami |
| Festivals | Avidhava Navami (Matri Navami) |
At sunrise 05:50
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 03:24 (11.09) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 15:18 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 18:59 more |
| Karana | Taitila (movable) · until 15:05 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 15:05 | karana Gara |
|---|---|
| from 15:18 | nakshatra Ardra |
| from 18:59 | yoga Vyatipata |
| from 03:24 (11.09) | tithi Krishna-dashami |
| from 03:24 (11.09) | karana Vanija |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:26 |
| Sunset | 19:01 |
| End of twilight | 19:38 |
| Moonrise | 23:07 |
| Moonset | 15:28 |
| Day length | 13 h 10 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 2, bad — 11
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:18 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:50–15:18) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Avidhava Navami (Matri Navami) · Pitris (ancestors)
Shraddha for mothers and married women who died before their husbands; it is performed on the ninth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:45–16:23
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-navami
- Chaturmasya
Muhurta
Anandadi: Saumya 05:50–15:18 Anandadi: Dhwanksha 15:18–05:52 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:30 |
| Godhuli | 19:01–19:22 |
| Pradosha | 19:01–21:11 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 06:14–07:53 |
Unfavourable
| Rahu Kalam | 17:22–19:01 |
|---|---|
| Yamaganda | 12:26–14:04 |
| Gulika Kalam | 15:43–17:22 |
| Dur Muhurta | 17:15–18:08 |
| Varjyam | 00:12–01:53 (11.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:31–15:18, 17:12–18:17 |
Haircut factors: weekday Sunday; nakshatra Mrigashirsha until 15:18, Ardra from 15:18; tithi Krishna-navami; lagna Simha 05:50, Kanya 06:31, Tula 09:32, Vrischika 12:33, Dhanu 15:18, Makara 17:12, Kumbha 18:17
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 15:18) — abundance (well-being, prosperity); Ardra (from 15:18) — sadness; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:50–19:01: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 18:59–19:01: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 05:50–18:59+1 Anandadi: Saumya 05:50–15:18+1 Auspicious nakshatra 05:50–15:180 Chaturmasya0 Pitru Paksha0 Vyatipata 18:59–05:52 (11.09)0 Anandadi: Dhwanksha 15:18–05:52 (11.09)0 Fierce or sharp nakshatra 15:18–05:52 (11.09)−2 Rikta tithi 05:50–03:24 (11.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vyatipata, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dashami |
At sunrise 05:52
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 04:31 (12.09) more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 16:43 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 18:38 more |
| Karana | Vanija (movable) · until 15:53 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 15:53 | karana Vishti |
|---|---|
| from 16:43 | nakshatra Punarvasu |
| from 18:38 | yoga Variyana |
| from 04:31 (12.09) | tithi Krishna-ekadashi |
| from 04:31 (12.09) | karana Bava |
Sun and Moon
| Dawn | 05:15 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:26 |
| Sunset | 18:58 |
| End of twilight | 19:36 |
| Moonrise | 23:58 |
| Moonset | 16:24 |
| Day length | 13 h 05 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (16:43–18:58) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 15:53–18:58: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dashami
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and tithi) 04:31–05:54 (12.09) Krakacha Yoga 04:31–05:54 (12.09)
Anandadi: Kaladanda 05:52–16:43 Anandadi: Dhumra 16:43–05:54 (12.09)
- Bhadra in heaven: 15:53–04:31 (12.09); Bhadra Puchha 17:50–19:06; Bhadra Mukha 19:06–21:11
- Gandanta (tithi): 04:06–04:56 (12.09)
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:09 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:36–15:29 |
| Godhuli | 18:58–19:20 |
| Pradosha | 18:58–21:09 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | 06:08–07:49 |
Unfavourable
| Rahu Kalam | 07:31–09:09 |
|---|---|
| Yamaganda | 10:47–12:25 |
| Gulika Kalam | 14:03–15:42 |
| Dur Muhurta | 12:51–13:44, 15:29–16:21 |
| Varjyam | 05:44–07:28 (12.09) |
Haircut and shaving
Cutting hair, shaving: average 18:38–18:58
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 18:38–18:58 |
|---|---|
| Cutting fingernails, cutting toenails | average 18:38–18:58 |
| Bathing, washing hair | good 06:27–15:14, 17:08–18:14 |
Haircut factors: weekday Monday; nakshatra Ardra until 16:43, Punarvasu from 16:43; tithi Krishna-dashami; lagna Simha 05:52, Kanya 06:27, Tula 09:28, Vrischika 12:29, Dhanu 15:14, Makara 17:08, Kumbha 18:14
Effects of a haircut according to the Kalaprakashika: Ardra (until 16:43) — sadness; Punarvasu (from 16:43) — strength of spirit (bravery, resilience); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:52–18:38: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Auspicious weekday0 Auspicious nakshatra 16:43–05:54 (12.09)0 Yoga Variyana 18:38–05:54 (12.09)0 Chaturmasya0 Pitru Paksha0 Vishti (Bhadra) 15:53–04:31 (12.09)−1 Anandadi: Kaladanda 05:52–16:43−1 Surya Dagdha tithi 05:52–04:31 (12.09)−1 Fierce or sharp nakshatra 05:52–16:43−3 Vyatipata 05:52–18:38
| Summary | Ordinary day — pros: Anandadi: Sthira, Auspicious nakshatra; cons: Tryahasparsha, Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ekadashi |
At sunrise 05:54
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 06:11 (13.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 18:45 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 18:46 more |
| Karana | Bava (movable) · until 17:17 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 17:17 | karana Balava |
|---|---|
| from 18:45 | nakshatra Pushya |
| from 18:46 | yoga Parigha |
Sun and Moon
| Dawn | 05:17 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:25 |
| Sunset | 18:55 |
| End of twilight | 19:33 |
| Moonrise | none |
| Moonset | 17:10 |
| Day length | 13 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:54–18:45) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (18:45–18:55) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ekadashi
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) all day
Anandadi: Sthira 05:54–18:45 Anandadi: Vardhamana 18:45–05:56 (13.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:11 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:35–15:27 |
| Godhuli | 18:55–19:17 |
| Pradosha | 18:55–21:08 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 16:09–17:53 |
Unfavourable
| Rahu Kalam | 15:40–17:18 |
|---|---|
| Yamaganda | 09:10–10:47 |
| Gulika Kalam | 12:25–14:02 |
| Dur Muhurta | 08:31–09:23, 23:20–00:04 (13.09) |
| Varjyam | 05:44–07:28, 03:34–05:20 (13.09) |
Haircut and shaving
Cutting hair, shaving: average 06:24–12:25, 17:04–18:10
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:24–12:25, 17:04–18:10 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:24–12:25, 17:04–18:10 |
| Bathing, washing hair | average 06:24–15:10, 17:04–18:10 |
Haircut factors: weekday Tuesday; nakshatra Punarvasu until 18:45, Pushya from 18:45; tithi Krishna-ekadashi; lagna Simha 05:54, Kanya 06:24, Tula 09:24, Vrischika 12:25, Dhanu 15:10, Makara 17:04, Kumbha 18:10, Mina 18:54
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 18:45) — strength of spirit (bravery, resilience); Pushya (from 18:45) — increase in wealth; Tuesday — harm to longevity.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Sthira 05:54–18:45+1 Auspicious nakshatra 05:54–18:45+1 Yoga Variyana 05:54–18:460 Chaturmasya0 Pitru Paksha0 Yoga Parigha 18:46–05:56 (13.09)−1 Krura vara (day of Mars or Saturn)−2 Mrityu Yoga (weekday and tithi) all day−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Pushya, Siddha Yoga (weekday and tithi); auspicious time — after 07:01 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvadashi |
| Festivals | Indira Ekadashi |
At sunrise 05:56
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 06:11 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Pushya, pada 2 (light, Brhaspati, Saturn) · until 21:14 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 19:16 more |
| Karana | Balava (movable) · until 06:11 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 06:11 | tithi Krishna-dvadashi |
|---|---|
| from 06:11 | karana Kaulava |
| from 19:11 | karana Taitila |
| from 19:16 | yoga Shiva |
| from 21:14 | nakshatra Ashlesha |
Sun and Moon
| Dawn | 05:19 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:53 |
| End of twilight | 19:30 |
| Moonrise | 00:57 |
| Moonset | 17:45 |
| Day length | 12 h 56 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:56–18:53) is good for sowing.
Festivals and periods
Indira Ekadashi · Vishnu
The Ekadashi of Pitru Paksha (dark half of Bhadrapada). The fast is dedicated to the ancestors: its merit is offered to the departed, and shraddha is performed.
Rule: udaya vyapini: tithi at sunrise, tithi 04:31 (12.09)–06:11
Ekadashi prevails at two sunrises, but on the first day Dashami extends into Arunodaya — everyone fasts on the second day
Parana (breaking the fast): 05:58–08:16 (14.09)
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvadashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:11–05:58 (14.09)
Ashubha Yoga (tithi and nakshatra) 21:14–05:58 (14.09)
Anandadi: Matanga 05:56–21:14 Anandadi: Rakshasa 21:14–05:58 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:53–19:15 |
| Pradosha | 18:53–21:06 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 14:10–15:56 |
Unfavourable
| Rahu Kalam | 12:25–14:02 |
|---|---|
| Yamaganda | 07:33–09:10 |
| Gulika Kalam | 10:47–12:25 |
| Dur Muhurta | 11:59–12:50 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: good 06:20–12:21, 17:00–18:06
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:20–12:21, 17:00–18:06 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:20–12:21, 17:00–18:06 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Wednesday; nakshatra Pushya; tithi Krishna-ekadashi until 06:11, Krishna-dvadashi from 06:11; lagna Simha 05:56, Kanya 06:20, Tula 09:20, Vrischika 12:21, Dhanu 15:06, Makara 17:00, Kumbha 18:06, Mina 18:50
Effects of a haircut according to the Kalaprakashika: Pushya — increase in wealth; Wednesday — favour of the authorities.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 07:01
+2 Pushya 05:56–21:14+2 Siddha Yoga (weekday and tithi) 06:11–05:58 (14.09)+1 Anandadi: Matanga 05:56–21:14+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha0 Yoga Parigha 05:56–07:01
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Amrita, Yoga Shiva; cons: Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-trayodashi |
| Festivals | Pradosha Vrat |
At sunrise 05:58
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 08:16 more |
|---|---|
| Nakshatra | Ashlesha, pada 2 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 00:01 (15.09) more Gandamula |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 20:01 more |
| Karana | Taitila (movable) · until 08:16 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 08:16 | tithi Krishna-trayodashi |
|---|---|
| from 08:16 | karana Gara |
| from 20:01 | yoga Siddha |
| from 21:25 | karana Vanija |
| from 00:01 (15.09) | nakshatra Magha |
Sun and Moon
| Dawn | 05:21 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:50 |
| End of twilight | 19:28 |
| Moonrise | 02:01 |
| Moonset | 18:12 |
| Day length | 12 h 51 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:16 |
|---|
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:50–21:04
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-trayodashi
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 05:58–08:16
Anandadi: Amrita 05:58–00:01 (15.09) Anandadi: Musala 00:01–06:00 (15.09)
- Gandanta (nakshatra): 17:18–06:45 (15.09)
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:14 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:33–15:24 |
| Godhuli | 18:50–19:12 |
| Pradosha | 18:50–21:04 |
| Nishitha | 00:03–00:47 (15.09) |
| Amrita Kalam | 22:14–00:01 (15.09) |
Unfavourable
| Rahu Kalam | 14:01–15:37 |
|---|---|
| Yamaganda | 05:58–07:35 |
| Gulika Kalam | 09:11–10:48 |
| Dur Muhurta | 10:15–11:07, 15:24–16:16 |
| Varjyam | 11:31–13:18 |
Haircut and shaving
Cutting hair, shaving: average 06:16–12:17, 16:56–18:02
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:16–12:17, 16:56–18:02 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:16–12:17, 16:56–18:02 |
| Bathing, washing hair | average 06:16–15:02, 16:56–18:02 |
Haircut factors: weekday Thursday; nakshatra Ashlesha; tithi Krishna-dvadashi until 08:16, Krishna-trayodashi from 08:16; lagna Simha 05:58, Kanya 06:16, Tula 09:16, Vrischika 12:17, Dhanu 15:02, Makara 16:56, Kumbha 18:02, Mina 18:46
Effects of a haircut according to the Kalaprakashika: Ashlesha — physical affliction (suffering); Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Amrita 05:58–00:01 (15.09)+1 Yoga Shiva 05:58–20:01+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha0 Ashubha Yoga (tithi and nakshatra) 05:58–08:16−1 Fierce or sharp nakshatra 05:58–00:01 (15.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Bhadra on earth Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturdashi |
| Festivals | Masik Shivaratri · Ghata Chaturdashi (Shastrahata Shraddha) |
At sunrise 06:00
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 10:37 more |
|---|---|
| Nakshatra | Magha, pada 1 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 02:59 (16.09) more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 20:55 more |
| Karana | Vanija (movable) · until 10:37 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 10:37 | tithi Krishna-chaturdashi |
|---|---|
| from 10:37 | karana Vishti |
| from 20:55 | yoga Sadhya |
| from 23:51 | karana Shakuni |
| from 02:59 (16.09) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 05:23 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:24 |
| Sunset | 18:48 |
| End of twilight | 19:25 |
| Moonrise | 03:09 |
| Moonset | 18:34 |
| Day length | 12 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:00–18:48) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 10:37–18:48: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 10:37–18:48: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:02–00:47 (16.09)
the tithi covers the decisive time on this day only
Ghata Chaturdashi (Shastrahata Shraddha) · Pitris (ancestors)
Shraddha for those who died a violent death — by weapons or in an accident; it is performed on the fourteenth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:41–16:14
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturdashi
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 02:59–06:02 (16.09)
Anandadi: Siddhi 02:59–06:02 (16.09) Anandadi: Kana 06:00–02:59 (16.09)
- Bhadra on earth: 10:37–23:51; Bhadra Mukha 10:37–12:49; Bhadra Puchha 22:32–23:51
- Gandanta (nakshatra): 17:18 (14.09)–06:45
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:31–05:15 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:48–19:10 |
| Pradosha | 18:48–21:02 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 00:17–02:05 (16.09) |
Unfavourable
| Rahu Kalam | 10:48–12:24 |
|---|---|
| Yamaganda | 15:36–17:12 |
| Gulika Kalam | 07:36–09:12 |
| Dur Muhurta | 08:34–09:25, 12:49–13:41 |
| Varjyam | 13:30–15:18 |
Haircut and shaving
Cutting hair, shaving: average 06:12–10:37
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:12–10:37 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:12–10:37 |
| Bathing, washing hair | average 06:12–14:58, 16:52–17:58 |
Haircut factors: weekday Friday; nakshatra Magha; tithi Krishna-trayodashi until 10:37, Krishna-chaturdashi from 10:37; lagna Simha 06:00, Kanya 06:12, Tula 09:12, Vrischika 12:13, Dhanu 14:58, Makara 16:52, Kumbha 17:58, Mina 18:42
Effects of a haircut according to the Kalaprakashika: Magha — loss of property; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 10:37–18:48: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 10:37–18:48: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Bhadra on earth
+2 Yoga Siddha 06:00–20:55+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Gandanta 06:00–06:45−1 Fierce or sharp nakshatra 06:00–02:59 (16.09)−2 Krishna Chaturdashi 10:37–06:02 (16.09)−3 Anandadi: Kana 06:00–02:59 (16.09)−3 Bhadra on earth 10:37–23:51
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Sankranti day Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Mahalaya, Sarva Pitru Amavasya · Kanya Sankranti (Vishwakarma Puja) |
At sunrise 06:02
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 13:06 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 06:01 (17.09) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 21:53 more |
| Karana | Shakuni (fixed, inauspicious) · until 13:06 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 13:06 | tithi Amavasya |
|---|---|
| from 13:06 | karana Chatushpada |
| from 21:53 | yoga Shubha |
| from 02:21 (17.09) | karana Naga |
| from 06:01 (17.09) | nakshatra Uttara-Phalguni |
Sun and Moon
| Dawn | 05:25 |
|---|---|
| Sunrise | 06:02 |
| Noon | 12:24 |
| Sunset | 18:45 |
| End of twilight | 19:22 |
| Moonrise | 04:18 |
| Moonset | 18:53 |
| Day length | 12 h 42 min |
Sky
| Kanya Sankranti | 05:10 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 2, average — 4, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:02–18:45) is good for root crops.
- Shakuni 06:02–13:06: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 13:06–18:45: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 06:02–13:06: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Mahalaya, Sarva Pitru Amavasya · Pitris (ancestors)
The main day of Pitru Paksha: shraddha for all ancestors, including those whose date of death is unknown. Navaratri begins the next day; in Bengal Mahalaya is the invocation of Durga to earth.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:40–16:12
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 06:02–11:34
on the day the Sun enters the sign
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:02–13:06
Anandadi: Lumbaka 06:02–06:01 (17.09) Anandadi: Utpata 06:01–06:04 (17.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:31–15:21 |
| Godhuli | 18:45–19:08 |
| Pradosha | 18:45–21:01 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 22:49–00:37 (17.09) |
Unfavourable
| Rahu Kalam | 09:13–10:48 |
|---|---|
| Yamaganda | 13:59–15:34 |
| Gulika Kalam | 06:02–07:37 |
| Dur Muhurta | 06:02–06:53, 06:53–07:44 |
| Varjyam | 12:00–13:48 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Phalguni; tithi Krishna-chaturdashi until 13:06, Amavasya from 13:06; lagna Simha 06:02, Kanya 06:08, Tula 09:08, Vrischika 12:09, Dhanu 14:54, Makara 16:48, Kumbha 17:54, Mina 18:38
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:02–13:06: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 13:06–18:45: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Sankranti at 05:10 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Sankranti day
+2 Siddha Yoga (weekday and tithi) 06:02–13:06+1 Yoga Sadhya 06:02–21:530 Chaturmasya0 Pitru Paksha−1 Anandadi: Lumbaka 06:02–06:01 (17.09)−1 Krura vara (day of Mars or Saturn)−1 Sankranti day−1 Fierce or sharp nakshatra 06:02–06:01 (17.09)−3 Krishna Chaturdashi 06:02–13:06
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Bhadrapada Amavasya |
At sunrise 06:04
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 15:37 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 09:01 (18.09) more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 22:51 more |
| Karana | Naga (fixed, inauspicious) · until 15:37 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 15:37 | tithi Shukla-pratipat |
|---|---|
| from 15:37 | karana Kimstughna |
| from 22:51 | yoga Shukla |
| from 04:51 (18.09) | karana Bava |
Sun and Moon
| Dawn | 05:27 |
|---|---|
| Sunrise | 06:04 |
| Noon | 12:24 |
| Sunset | 18:42 |
| End of twilight | 19:19 |
| Moonrise | 05:27 |
| Moonset | 19:09 |
| Day length | 12 h 38 min |
Sky
| New moon (Amavasya) | 15:37 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 5, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:37 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:04–18:42) is good for sowing.
- Naga 06:04–15:37: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Kimstughna 15:37–18:42: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Bhadrapada Amavasya · Pitris (ancestors)
The new moon of Bhadrapada — Mahalaya, Sarva Pitru Amavasya: the end of Pitru Paksha, shraddha for all ancestors.
Rule: udaya vyapini: tithi at sunrise, tithi 13:06 (16.09)–15:37
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day
Mrityu Yoga (weekday and tithi) 15:37–06:06 (18.09)
Anandadi: Mitra all day
- Gandanta (tithi): 15:10–16:03
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:19 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:20 |
| Godhuli | 18:42–19:05 |
| Pradosha | 18:42–20:59 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 00:55–02:43 (18.09) |
Unfavourable
| Rahu Kalam | 17:07–18:42 |
|---|---|
| Yamaganda | 12:23–13:58 |
| Gulika Kalam | 15:33–17:07 |
| Dur Muhurta | 17:01–17:52 |
| Varjyam | 14:07–15:55 |
Haircut and shaving
Cutting hair, shaving: average 16:45–17:50
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:45–17:50 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:45–17:50 |
| Bathing, washing hair | average 06:04–14:51, 16:45–17:50 |
Haircut factors: weekday Sunday; nakshatra Uttara-Phalguni; tithi Amavasya until 15:37, Shukla-pratipat from 15:37; lagna Kanya 06:04, Tula 09:04, Vrischika 12:05, Dhanu 14:51, Makara 16:45, Kumbha 17:50, Mina 18:34
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:04–15:37: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+3 Sarvartha Siddhi Yoga all day+2 Yoga Shubha 06:04–22:51+1 Anandadi: Mitra all day+1 Auspicious nakshatra all day0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 15:37–06:06 (18.09) (cancelled by a stronger yoga)0 Pitru Paksha−3 Amavasya 06:04–15:37
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Shrivatsa, Auspicious nakshatra; auspicious time — until 09:01 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn), day 1 · Chaturmasya |
| Festivals | Sharad Navaratri: Ghatasthapana · Chandra Darshan |
At sunrise 06:06
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 18:05 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 09:01 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 23:45 more |
| Karana | Bava (movable) · until 18:05 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 09:01 | nakshatra Hasta |
|---|---|
| from 18:05 | tithi Shukla-dvitya |
| from 18:05 | karana Balava |
| from 23:45 | yoga Brahma |
Sun and Moon
| Dawn | 05:29 |
|---|---|
| Sunrise | 06:06 |
| Noon | 12:23 |
| Sunset | 18:40 |
| End of twilight | 19:17 |
| Moonrise | 06:36 |
| Moonset | 19:23 |
| Day length | 12 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:01 | from 18:05 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:06–09:01) is good for sowing.
- According to the Kalaprakashika, Hasta (09:01–18:40) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Sharad Navaratri: Ghatasthapana · Durga
The start of the autumn (Sharad) Navaratri — the principal one of the year. The kalasha is installed in the morning, in the first third of the day, while Pratipada lasts (if that is not possible — at Abhijit Muhurta); for nine nights the nine forms of Durga are worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 15:37 (17.09)–18:05
the tithi covers the decisive time on this day only
Ghatasthapana: 06:06–10:17
Abhijit Muhurta (fallback time): 11:58–12:48
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:40–19:23
Crescent Moon above the horizon after sunset: 18:40–19:23
- Sharad Navaratri (autumn), day 1
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 18:05–06:08 (19.09)
Anandadi: Shrivatsa 06:06–09:01 Anandadi: Vajra 09:01–06:08 (19.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:35–05:20 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:28–15:19 |
| Godhuli | 18:40–19:03 |
| Pradosha | 18:40–20:57 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 05:12–07:00 (19.09) |
Unfavourable
| Rahu Kalam | 07:40–09:14 |
|---|---|
| Yamaganda | 10:49–12:23 |
| Gulika Kalam | 13:57–15:31 |
| Dur Muhurta | 12:48–13:38, 15:19–16:09 |
| Varjyam | 18:27–20:14 |
Haircut and shaving
Cutting hair, shaving: average 06:06–18:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:06–18:30 |
|---|---|
| Cutting fingernails | average 06:06–18:30 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average 06:06–18:30 |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni until 09:01, Hasta from 09:01; tithi Shukla-pratipat until 18:05, Shukla-dvitya from 18:05; lagna Kanya 06:06, Tula 09:00, Vrischika 12:01, Dhanu 14:47, Makara 16:41, Kumbha 17:46, Mina 18:30
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 09:01) — destruction of all diseases; Hasta (from 09:01) — imparting radiance (to the person); Monday — clear, bright complexion.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 09:01
+1 Anandadi: Shrivatsa 06:06–09:01+1 Auspicious nakshatra 06:06–09:01+1 Yoga Shukla 06:06–23:45+1 Auspicious weekday0 Auspicious tithi 18:05–06:08 (19.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 18:05–06:08 (19.09)−1 Anandadi: Vajra 09:01–06:08 (19.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Yoga Brahma, Anandadi: Saumya; auspicious time — until 11:56 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn), day 2 · Chaturmasya |
At sunrise 06:08
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 20:25 more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 11:56 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 00:33 (20.09) more |
| Karana | Balava (movable) · until 07:16 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 07:16 | karana Kaulava |
|---|---|
| from 11:56 | nakshatra Chitra |
| from 20:25 | tithi Shukla-tritya |
| from 20:25 | karana Taitila |
| from 00:33 (20.09) | yoga Indra |
Sun and Moon
| Dawn | 05:31 |
|---|---|
| Sunrise | 06:08 |
| Noon | 12:23 |
| Sunset | 18:37 |
| End of twilight | 19:14 |
| Moonrise | 07:45 |
| Moonset | 19:38 |
| Day length | 12 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:56 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:08–11:56) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (11:56–18:37) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 2: Brahmacharini · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows.
- Sharad Navaratri (autumn), day 2
- Chaturmasya
Muhurta
Dwipushkar Yoga 11:56–20:25 Siddha Yoga (weekday and tithi) 20:25–06:10 (20.09)
Anandadi: Saumya 06:08–11:56 Anandadi: Dhwanksha 11:56–06:10 (20.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:22 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:27–15:17 |
| Godhuli | 18:37–19:00 |
| Pradosha | 18:37–20:56 |
| Nishitha | 00:00–00:46 (20.09) |
| Amrita Kalam | 05:12–07:00 |
Unfavourable
| Rahu Kalam | 15:30–17:03 |
|---|---|
| Yamaganda | 09:15–10:49 |
| Gulika Kalam | 12:22–13:56 |
| Dur Muhurta | 08:38–09:28, 23:14–00:00 (20.09) |
| Varjyam | 20:51–22:38 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 06:08–11:57, 16:37–17:42 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Hasta until 11:56, Chitra from 11:56; tithi Shukla-dvitya; lagna Kanya 06:08, Tula 08:56, Vrischika 11:57, Dhanu 14:43, Makara 16:37, Kumbha 17:42, Mina 18:26
Effects of a haircut according to the Kalaprakashika: Hasta (until 11:56) — imparting radiance (to the person); Chitra (from 11:56) — improvement of well-being; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 11:56
+2 Yoga Brahma 06:08–00:33 (20.09)+1 Anandadi: Saumya 06:08–11:56+1 Auspicious nakshatra 06:08–11:56+1 Auspicious tithi 06:08–20:250 Chaturmasya0 Dwipushkar Yoga 11:56–20:25−1 Anandadi: Dhwanksha 11:56–06:10 (20.09)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Indra, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Dagdha Yoga (weekday and tithi) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn), day 3 · Chaturmasya |
At sunrise 06:10
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 22:33 more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 14:40 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 01:11 (21.09) more |
| Karana | Taitila (movable) · until 09:31 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 09:31 | karana Gara |
|---|---|
| from 14:40 | nakshatra Swati |
| from 22:33 | tithi Shukla-chaturti |
| from 22:33 | karana Vanija |
| from 01:11 (21.09) | yoga Vaidhriti |
Sun and Moon
| Dawn | 05:33 |
|---|---|
| Sunrise | 06:10 |
| Noon | 12:23 |
| Sunset | 18:34 |
| End of twilight | 19:11 |
| Moonrise | 08:54 |
| Moonset | 19:53 |
| Day length | 12 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:10–14:40) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (14:40–18:34) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 3: Chandraghanta · Durga
Navaratri day. Chandraghanta — with a bell-shaped crescent moon on her forehead; grants courage and protection.
- Sharad Navaratri (autumn), day 3
- Chaturmasya
Muhurta
Ravi Yoga 14:40–06:12 (21.09)
Dagdha Yoga (weekday and tithi) 06:10–22:33 Mrityu Yoga (weekday and tithi) 06:10–22:33
Anandadi: Kaladanda 06:10–14:40 Anandadi: Dhumra 14:40–06:12 (21.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:37–05:24 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:34–18:58 |
| Pradosha | 18:34–20:54 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 07:32–09:19 |
Unfavourable
| Rahu Kalam | 12:22–13:55 |
|---|---|
| Yamaganda | 07:43–09:16 |
| Gulika Kalam | 10:49–12:22 |
| Dur Muhurta | 11:57–12:47 |
| Varjyam | 20:51–22:37 |
Haircut and shaving
Cutting hair, shaving: good 06:10–11:53, 16:33–17:38
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:10–11:53, 16:33–17:38 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:10–11:53, 16:33–17:38 |
| Bathing, washing hair | good 06:10–14:39, 16:33–17:38 |
Haircut factors: weekday Wednesday; nakshatra Chitra until 14:40, Swati from 14:40; tithi Shukla-tritya; lagna Kanya 06:10, Tula 08:52, Vrischika 11:53, Dhanu 14:39, Makara 16:33, Kumbha 17:38, Mina 18:22
Effects of a haircut according to the Kalaprakashika: Chitra (until 14:40) — improvement of well-being; Swati (from 14:40) — relief from all suffering; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Indra 06:10–01:11 (21.09)+1 Auspicious nakshatra 06:10–14:40+1 Auspicious weekday+1 Auspicious tithi 06:10–22:33+1 Ravi Yoga 14:40–06:12 (21.09)0 Chaturmasya−1 Anandadi: Kaladanda 06:10–14:40−2 Dagdha Yoga (weekday and tithi) 06:10–22:33−2 Mrityu Yoga (weekday and tithi) 06:10–22:33
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Vishti (Bhadra) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn), day 4 · Chaturmasya |
| Festivals | Vinayaka Chaturthi |
At sunrise 06:12
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 00:24 (22.09) more |
|---|---|
| Nakshatra | Swati, pada 3 (movable, Waiu (Wind), Rahu) · until 17:10 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 01:36 (22.09) more |
| Karana | Vanija (movable) · until 11:31 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 11:31 | karana Vishti |
|---|---|
| from 17:10 | nakshatra Vishakha |
| from 00:24 (22.09) | tithi Shukla-panchami |
| from 00:24 (22.09) | karana Bava |
| from 01:36 (22.09) | yoga Vishkambha |
Sun and Moon
| Dawn | 05:35 |
|---|---|
| Sunrise | 06:12 |
| Noon | 12:22 |
| Sunset | 18:32 |
| End of twilight | 19:09 |
| Moonrise | 10:05 |
| Moonset | 20:10 |
| Day length | 12 h 19 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:12–17:10) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (17:10–18:32) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 11:31–18:32: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Navaratri, day 4: Kushmanda · Durga
Navaratri day. Kushmanda — she who created the universe with her smile; grants health and strength.
Vinayaka Chaturthi · Ganesha
The monthly Chaturthi of Ganesha in the bright half of the month. Puja is performed at noon (Madhyahna); in the evening of this day devotees do not look at the Moon.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:36
the tithi covers the decisive time on this day only
- Sharad Navaratri (autumn), day 4
- Chaturmasya
Muhurta
Ravi Yoga 06:12–17:10 Siddha Yoga (weekday and tithi) 00:24–06:14 (22.09)
Mrityu Yoga (weekday and tithi) 06:12–00:24 (22.09)
Anandadi: Sthira 06:12–17:10 Anandadi: Vardhamana 17:10–06:14 (22.09)
- Bhadra in the netherworld: 11:31–00:24 (22.09); Bhadra Mukha 11:28–13:37; Bhadra Puchha 23:06–00:24 (22.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:39–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:25–15:14 |
| Godhuli | 18:32–18:55 |
| Pradosha | 18:32–20:52 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 07:27–09:13 |
Unfavourable
| Rahu Kalam | 13:54–15:27 |
|---|---|
| Yamaganda | 06:12–07:44 |
| Gulika Kalam | 09:17–10:49 |
| Dur Muhurta | 10:18–11:08, 15:14–16:04 |
| Varjyam | 23:16–01:00 (22.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:12–17:34 |
Haircut factors: weekday Thursday; nakshatra Swati until 17:10, Vishakha from 17:10; tithi Shukla-chaturti; lagna Kanya 06:12, Tula 08:48, Vrischika 11:50, Dhanu 14:35, Makara 16:29, Kumbha 17:34, Mina 18:18
Effects of a haircut according to the Kalaprakashika: Swati (until 17:10) — relief from all suffering; Vishakha (from 17:10) — loss of money; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:12–18:32: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 06:12–18:32: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Ravi Yoga 06:12–17:10+1 Anandadi: Sthira 06:12–17:10+1 Auspicious nakshatra 06:12–17:10+1 Auspicious weekday0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:12–00:24 (22.09) (cancelled by a stronger yoga)−2 Rikta tithi 06:12–00:24 (22.09)−2 Vishti (Bhadra) 11:31–00:24 (22.09)−3 Vaidhriti 06:12–01:36 (22.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Matanga, Auspicious weekday |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn), day 5 · Chaturmasya |
At sunrise 06:14
| Tithi | 5Shukla-panchami (Purna, Soma) · until 01:51 (23.09) more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 19:18 more |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 01:42 (23.09) more |
| Karana | Bava (movable) · until 13:11 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 13:11 | karana Balava |
|---|---|
| from 19:18 | nakshatra Anuradha |
| from 01:42 (23.09) | yoga Priti |
| from 01:51 (23.09) | tithi Shukla-shashti |
| from 01:51 (23.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:37 |
|---|---|
| Sunrise | 06:14 |
| Noon | 12:22 |
| Sunset | 18:29 |
| End of twilight | 19:06 |
| Moonrise | 11:16 |
| Moonset | 20:31 |
| Day length | 12 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:14–18:29) is good for sowing, for root crops.
Festivals and periods
Navaratri, day 5: Skandamata · Durga
Navaratri day. Skandamata — the mother of Skanda, holding her son on her lap; grants motherly grace.
- Sharad Navaratri (autumn), day 5
- Chaturmasya
Muhurta
Ravi Yoga 19:18–06:16 (23.09) Sarvartha Siddhi Yoga 19:18–06:16 (23.09) Siddha Yoga (weekday and tithi) 01:51–06:16 (23.09)
Anandadi: Matanga 06:14–19:18 Anandadi: Rakshasa 19:18–06:16 (23.09)
- Gandanta (tithi): 01:26–02:16 (23.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:27 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:29–18:53 |
| Pradosha | 18:29–20:50 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 09:43–11:28 |
Unfavourable
| Rahu Kalam | 10:49–12:21 |
|---|---|
| Yamaganda | 15:25–16:57 |
| Gulika Kalam | 07:46–09:18 |
| Dur Muhurta | 08:41–09:30, 12:46–13:35 |
| Varjyam | 23:35–01:18 (23.09) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Vishakha; tithi Shukla-panchami; lagna Kanya 06:14, Tula 08:44, Vrischika 11:46, Dhanu 14:31, Makara 16:25, Kumbha 17:30, Mina 18:14
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Matanga 06:14–19:18+1 Auspicious weekday+1 Auspicious tithi 06:14–01:51 (23.09)0 Chaturmasya
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Amrita; cons: Krakacha Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn), day 6 · Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 06:16
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 02:49 (24.09) more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 21:00 more |
| Yoga | Priti (“love, affection”, auspicious) · until 01:26 (24.09) more |
| Karana | Kaulava (movable) · until 14:24 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 14:24 | karana Taitila |
|---|---|
| from 21:00 | nakshatra Jyestha |
| from 01:26 (24.09) | yoga Ayushman |
| from 02:49 (24.09) | tithi Shukla-saptami |
| from 02:49 (24.09) | karana Gara |
Sun and Moon
| Dawn | 05:39 |
|---|---|
| Sunrise | 06:16 |
| Noon | 12:22 |
| Sunset | 18:26 |
| End of twilight | 19:03 |
| Moonrise | 12:27 |
| Moonset | 20:56 |
| Day length | 12 h 10 min |
Sky
| Autumnal equinox | 07:01 |
|---|
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:16–18:26) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 6: Katyayani · Durga
Navaratri day. Katyayani — the warrior goddess who slew Mahishasura; young women pray to her for a good husband.
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 01:51–02:49 (24.09)
the tithi covers the decisive time on this day only
- Sharad Navaratri (autumn), day 6
- Chaturmasya
Muhurta
Ravi Yoga 06:16–21:00
Krakacha Yoga 06:16–02:49 (24.09) Visha Yoga (weekday and tithi) 02:49–06:18 (24.09)
Anandadi: Amrita 06:16–21:00 Anandadi: Musala 21:00–06:18 (24.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:28 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:26–18:50 |
| Pradosha | 18:26–20:49 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 09:52–11:35 |
Unfavourable
| Rahu Kalam | 09:18–10:50 |
|---|---|
| Yamaganda | 13:52–15:24 |
| Gulika Kalam | 06:16–07:47 |
| Dur Muhurta | 06:16–07:04, 07:04–07:53 |
| Varjyam | 02:52–04:32 (24.09) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:16–14:27, 16:21–17:26, 18:11–18:26 |
Haircut factors: weekday Saturday; nakshatra Anuradha; tithi Shukla-shashti; lagna Kanya 06:16, Tula 08:40, Vrischika 11:42, Dhanu 14:27, Makara 16:21, Kumbha 17:26, Mina 18:11
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:16–21:00+1 Anandadi: Amrita 06:16–21:00+1 Auspicious nakshatra 06:16–21:00+1 Yoga Priti 06:16–01:26 (24.09)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 06:16–02:49 (24.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Samvartaka Yoga, Anandadi: Kana |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn), day 7 · Chaturmasya |
At sunrise 06:18
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 03:11 (25.09) more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 22:08 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 00:42 (25.09) more |
| Karana | Gara (movable) · until 15:05 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 15:05 | karana Vanija |
|---|---|
| from 22:08 | nakshatra Mula |
| from 00:42 (25.09) | yoga Saubhagya |
| from 03:11 (25.09) | tithi Shukla-ashtami |
| from 03:11 (25.09) | karana Vishti |
Sun and Moon
| Dawn | 05:41 |
|---|---|
| Sunrise | 06:18 |
| Noon | 12:21 |
| Sunset | 18:24 |
| End of twilight | 19:01 |
| Moonrise | 13:38 |
| Moonset | 21:30 |
| Day length | 12 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 4, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:18–18:24) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 7: Kalaratri · Durga
Navaratri day. Kalaratri — the most fearsome form of Durga, destroyer of darkness and fear.
- Sharad Navaratri (autumn), day 7
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 22:08–06:19 (25.09) Siddha Yoga (weekday and nakshatra) 22:08–06:19 (25.09)
Samvartaka Yoga 06:18–03:11 (25.09) Ashubha Yoga (tithi and nakshatra) 22:08–03:11 (25.09)
Anandadi: Siddhi 22:08–06:19 (25.09) Anandadi: Kana 06:18–22:08
- Bhadra in the netherworld: 03:11–15:07 (25.09); Bhadra Puchha 04:57–06:08 (25.09); Bhadra Mukha 06:08–08:07 (25.09)
- Gandanta (nakshatra): 15:54–04:19 (25.09)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:43–05:30 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:22–15:10 |
| Godhuli | 18:24–18:48 |
| Pradosha | 18:24–20:47 |
| Nishitha | 23:58–00:45 (25.09) |
| Amrita Kalam | 12:55–14:35 |
Unfavourable
| Rahu Kalam | 16:53–18:24 |
|---|---|
| Yamaganda | 12:21–13:51 |
| Gulika Kalam | 15:22–16:53 |
| Dur Muhurta | 16:47–17:35 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 06:18–11:38, 16:17–17:22, 18:07–18:24
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:18–11:38, 16:17–17:22, 18:07–18:24 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:18–11:38, 16:17–17:22, 18:07–18:24 |
| Bathing, washing hair | average 06:18–14:23, 16:17–17:22, 18:07–18:24 |
Haircut factors: weekday Sunday; nakshatra Jyestha; tithi Shukla-saptami; lagna Kanya 06:18, Tula 08:36, Vrischika 11:38, Dhanu 14:23, Makara 16:17, Kumbha 17:22, Mina 18:07
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Ayushman 06:18–00:42 (25.09)+1 Auspicious tithi 06:18–03:11 (25.09)0 Chaturmasya−1 Fierce or sharp nakshatra 06:18–22:08−3 Anandadi: Kana 06:18–22:08−3 Samvartaka Yoga 06:18–03:11 (25.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vishti (Bhadra), Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn), day 8 · Chaturmasya |
| Festivals | Durga Ashtami (Maha Ashtami) · Saraswati Avahana |
At sunrise 06:19
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 02:52 (26.09) more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 22:36 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 23:25 more |
| Karana | Vishti (movable, inauspicious) · until 15:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 15:07 | karana Bava |
|---|---|
| from 22:36 | nakshatra Purva-Ashadha |
| from 23:25 | yoga Shobhana |
| from 02:52 (26.09) | tithi Shukla-navami |
| from 02:52 (26.09) | karana Balava |
Sun and Moon
| Dawn | 05:43 |
|---|---|
| Sunrise | 06:19 |
| Noon | 12:21 |
| Sunset | 18:21 |
| End of twilight | 18:58 |
| Moonrise | 14:44 |
| Moonset | 22:14 |
| Day length | 12 h 01 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (06:19–18:21) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 06:19–15:07: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Durga Ashtami (Maha Ashtami) · Durga
The main day of Durga Puja: the Goddess is worshipped as Mahagauri, and Kanya Puja is performed. At the junction of Ashtami and Navami, Sandhi Puja is held — the time of the Goddess’s victory over Chanda and Munda.
Rule: udaya vyapini: tithi at sunrise, tithi 03:11–02:52 (26.09)
the tithi covers the decisive time on this day only
Sandhi Puja: 02:28–03:16 (26.09)
Navaratri, day 8: Mahagauri · Durga
Navaratri day. Mahagauri — radiant white, she grants purification and peace.
Saraswati Avahana · Saraswati
The invocation of Saraswati during Navaratri under the Mula nakshatra: books and musical instruments are placed before the goddess, and study is set aside until Vijayadashami.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:32–15:57
- Sharad Navaratri (autumn), day 8
- Chaturmasya
Muhurta
Ravi Yoga 22:36–06:21 (26.09)
Anandadi: Lumbaka 06:19–22:36 Anandadi: Utpata 22:36–06:21 (26.09)
- Bhadra in the netherworld: 03:11–15:07; Bhadra Puchha 04:57–06:08; Bhadra Mukha 06:08–08:07
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:32 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:21–18:45 |
| Pradosha | 18:21–20:45 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 16:05–17:43 |
Unfavourable
| Rahu Kalam | 07:50–09:20 |
|---|---|
| Yamaganda | 10:50–12:20 |
| Gulika Kalam | 13:51–15:21 |
| Dur Muhurta | 12:44–13:32, 15:09–15:57 |
| Varjyam | 20:59–22:36 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:19–14:19, 16:13–17:19, 18:03–18:21 |
Haircut factors: weekday Monday; nakshatra Mula; tithi Shukla-ashtami; lagna Kanya 06:19, Tula 08:33, Vrischika 11:34, Dhanu 14:19, Makara 16:13, Kumbha 17:19, Mina 18:03
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:19–18:21: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Saubhagya 06:19–23:25+1 Auspicious weekday0 Chaturmasya−1 Ashtami 06:19–02:52 (26.09)−1 Anandadi: Lumbaka 06:19–22:36−1 Surya Dagdha tithi 06:19–02:52 (26.09)−1 Fierce or sharp nakshatra 06:19–22:36−2 Vishti (Bhadra) 06:19–15:07
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Mitra; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn), day 9 · Chaturmasya |
| Festivals | Maha Navami |
At sunrise 06:21
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 01:49 (27.09) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 2 (fierce, Varuna, Venus) · until 22:23 more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 21:35 more |
| Karana | Balava (movable) · until 14:26 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 14:26 | karana Kaulava |
|---|---|
| from 21:35 | yoga Atiganda |
| from 22:23 | nakshatra Uttara-Ashadha |
| from 01:49 (27.09) | tithi Shukla-dashami |
| from 01:49 (27.09) | karana Taitila |
Sun and Moon
| Dawn | 05:45 |
|---|---|
| Sunrise | 06:21 |
| Noon | 12:21 |
| Sunset | 18:19 |
| End of twilight | 18:55 |
| Moonrise | 15:42 |
| Moonset | 23:12 |
| Day length | 11 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:21–18:19) is good for root crops.
Festivals and periods
Maha Navami · Durga
The ninth and last day of Navaratri: worship of Siddhidatri; in South India — Ayudha Puja (blessing of tools and weapons) and the concluding homa.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:32–15:55
the tithi covers the decisive time on this day only
Navaratri, day 9: Siddhidatri · Durga
Navaratri day. Siddhidatri — bestower of siddhis, the spiritual perfections; she completes the nine nights.
- Sharad Navaratri (autumn), day 9
- Chaturmasya
Muhurta
Ravi Yoga 06:21–10:28 Ravi Yoga 22:23–06:23 (27.09)
Dagdha Yoga (weekday and nakshatra) 22:23–06:23 (27.09) Krakacha Yoga 01:49–06:23 (27.09)
Anandadi: Mitra 06:21–22:23 Anandadi: Manasa 22:23–06:23 (27.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:19–15:07 |
| Godhuli | 18:19–18:43 |
| Pradosha | 18:19–20:44 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 17:37–19:12 |
Unfavourable
| Rahu Kalam | 15:19–16:49 |
|---|---|
| Yamaganda | 09:21–10:50 |
| Gulika Kalam | 12:20–13:50 |
| Dur Muhurta | 08:45–09:33, 23:08–23:57 |
| Varjyam | 08:07–09:42, 06:03–07:36 (27.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:21–14:15, 16:09–17:15, 17:59–18:19 |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha; tithi Shukla-navami; lagna Kanya 06:21, Tula 08:29, Vrischika 11:30, Dhanu 14:15, Makara 16:09, Kumbha 17:15, Mina 17:59
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:21–18:19: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:21–10:28+1 Anandadi: Mitra 06:21–22:23+1 Yoga Shobhana 06:21–21:350 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:21–22:23−2 Rikta tithi 06:21–01:49 (27.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Swayam Siddha Muhurta, Ravi Yoga |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Sharad Navaratri (autumn): Vijayadashami, closing day · Chaturmasya |
| Festivals | Vijayadashami (Dussehra) |
At sunrise 06:23
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 00:02 (28.09) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 2 (fixed, Vishva-Deva (All Gods), Sun) · until 21:25 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 19:09 more |
| Karana | Taitila (movable) · until 13:00 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 13:00 | karana Gara |
|---|---|
| from 19:09 | yoga Sukarma |
| from 21:25 | nakshatra Shravana |
| from 00:02 (28.09) | tithi Shukla-ekadashi |
| from 00:02 (28.09) | karana Vanija |
Sun and Moon
| Dawn | 05:47 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:16 |
| End of twilight | 18:53 |
| Moonrise | 16:29 |
| Moonset | none |
| Day length | 11 h 52 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:23–18:16) is good for sowing.
Festivals and periods
Vijayadashami (Dussehra) · Rama
The festival of the victory of good over evil: the victory of Rama over Ravana and of Durga over Mahishasura. Effigies of Ravana are burnt and Durga murtis are immersed in water; the day is favourable for new undertakings, especially at Vijaya Muhurta.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:31–15:53
the tithi covers the decisive time on this day only
Vijaya Muhurta: 14:18–15:06
- Sharad Navaratri (autumn): Vijayadashami, closing day
- Chaturmasya
Muhurta
Ravi Yoga all day
Anandadi: Chhatra 22:56–06:25 (28.09) Anandadi: Vajra 06:23–15:44 Anandadi: Mudgara 15:44–22:56
- Gandanta (tithi): 23:40–00:23 (28.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:47–05:35 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:18–15:06 |
| Godhuli | 18:16–18:40 |
| Pradosha | 18:16–20:42 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 15:17–16:49 |
Unfavourable
| Rahu Kalam | 12:20–13:49 |
|---|---|
| Yamaganda | 07:52–09:22 |
| Gulika Kalam | 10:51–12:20 |
| Dur Muhurta | 11:56–12:43 |
| Varjyam | 06:03–07:36, 01:09–02:38 (28.09) |
Haircut and shaving
Cutting hair, shaving: good 06:23–11:26, 16:05–17:11, 17:55–18:16
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:23–11:26, 16:05–17:11, 17:55–18:16 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:23–11:26, 16:05–17:11, 17:55–18:16 |
| Bathing, washing hair | good 06:23–14:11, 16:05–17:11, 17:55–18:16 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha; tithi Shukla-dashami; lagna Kanya 06:23, Tula 08:25, Vrischika 11:26, Dhanu 14:11, Makara 16:05, Kumbha 17:11, Mina 17:55
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Swayam Siddha Muhurta: the day is auspicious for new undertakings in its own right; panchanga defects are not taken into account
+2 Ravi Yoga all day+1 Auspicious nakshatra 06:23–21:25+1 Auspicious weekday+1 Auspicious tithi 06:23–00:02 (28.09)0 Chaturmasya0 Swayam Siddha Muhurta−1 Anandadi: Vajra 06:23–15:44
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Ravi Yoga, Anandadi: Dhwaja; auspicious time — until 10:53 |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Chaturmasya |
| Festivals | Papankusha Ekadashi |
At sunrise 06:25
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 21:34 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 19:47 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 16:09 more |
| Karana | Vanija (movable) · until 10:53 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 10:53 | karana Vishti |
|---|---|
| from 16:09 | yoga Dhriti |
| from 19:47 | nakshatra Dhanishtha |
| from 21:34 | tithi Shukla-dvadashi |
| from 21:34 | karana Bava |
Sun and Moon
| Dawn | 05:49 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:13 |
| End of twilight | 18:50 |
| Moonrise | 17:07 |
| Moonset | 00:23 |
| Day length | 11 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:25–18:13) is good for sowing.
- Vishti Karana (Bhadra) 10:53–18:13: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Papankusha Ekadashi · Vishnu
The Ekadashi after Vijayadashami. The name means “a hook for sins”: fasting and worship of Padmanabha (Vishnu) guard against downfall and free one from misdeeds.
Rule: udaya vyapini: tithi at sunrise, tithi 00:02–21:34
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:27–08:48 (29.09)
- Chaturmasya
Muhurta
Ravi Yoga 06:25–19:47
Anandadi: Dhwaja 06:25–19:47 Anandadi: Shrivatsa 19:47–06:27 (29.09)
- Bhadra in the netherworld: 10:53–21:34; Bhadra Puchha 15:06–16:11; Bhadra Mukha 16:11–17:59
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:37 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:04 |
| Godhuli | 18:13–18:38 |
| Pradosha | 18:13–20:40 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 10:06–11:35 |
Unfavourable
| Rahu Kalam | 13:48–15:16 |
|---|---|
| Yamaganda | 06:25–07:54 |
| Gulika Kalam | 09:22–10:51 |
| Dur Muhurta | 10:21–11:09, 15:04–15:52 |
| Varjyam | 23:25–00:52 (29.09) |
Haircut and shaving
Cutting hair, shaving: good 06:25–11:22, 16:01–17:07, 17:51–18:13
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:25–11:22, 16:01–17:07, 17:51–18:13 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:25–11:22, 16:01–17:07, 17:51–18:13 |
| Bathing, washing hair | good 06:25–14:07, 16:01–17:07, 17:51–18:13 |
Haircut factors: weekday Thursday; nakshatra Shravana; tithi Shukla-ekadashi; lagna Kanya 06:25, Tula 08:21, Vrischika 11:22, Dhanu 14:07, Makara 16:01, Kumbha 17:07, Mina 17:51
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 10:53
+2 Ravi Yoga 06:25–19:47+1 Anandadi: Dhwaja 06:25–19:47+1 Auspicious nakshatra 06:25–19:47+1 Yoga Sukarma 06:25–16:09+1 Auspicious weekday+1 Auspicious tithi 06:25–21:340 Chaturmasya−2 Vishti (Bhadra) 10:53–21:34
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Panchaka |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 06:27
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 18:32 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 17:33 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 12:39 more |
| Karana | Bava (movable) · until 08:07 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 08:07 | karana Balava |
|---|---|
| from 12:39 | yoga Shula |
| from 17:33 | nakshatra Shatabhisha |
| from 18:32 | tithi Shukla-triodashi |
| from 18:32 | karana Kaulava |
| from 04:50 (30.09) | karana Taitila |
Sun and Moon
| Dawn | 05:50 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:11 |
| End of twilight | 18:47 |
| Moonrise | 17:37 |
| Moonset | 01:45 |
| Day length | 11 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 5, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 17:33 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (17:33–18:11) is good for sowing.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:32–20:38
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:27–18:32
Anandadi: Prajapati 06:27–17:33 Anandadi: Saumya 17:33–06:29 (30.09)
- Chora Panchaka: 06:44–05:45 (03.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:42 |
| Vijaya Muhurta | 14:16–15:03 |
| Godhuli | 18:11–18:35 |
| Pradosha | 18:11–20:38 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 08:07–09:34 |
Unfavourable
| Rahu Kalam | 10:51–12:19 |
|---|---|
| Yamaganda | 15:15–16:43 |
| Gulika Kalam | 07:55–09:23 |
| Dur Muhurta | 08:48–09:35, 12:42–13:29 |
| Varjyam | 23:56–01:22 (30.09) |
Haircut and shaving
Cutting hair, shaving: good 06:27–11:18, 15:57–17:03, 17:47–18:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:27–11:18, 15:57–17:03, 17:47–18:11 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:27–11:18, 15:57–17:03, 17:47–18:11 |
| Bathing, washing hair | good 06:27–14:03, 15:57–17:03, 17:47–18:11 |
Haircut factors: weekday Friday; nakshatra Dhanishtha until 17:33, Shatabhisha from 17:33; tithi Shukla-dvadashi; lagna Kanya 06:27, Tula 08:17, Vrischika 11:18, Dhanu 14:03, Makara 15:57, Kumbha 17:03, Mina 17:47
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 17:33) — longevity (increased vitality); Shatabhisha (from 17:33) — gaining strength; Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 06:27–17:33+1 Auspicious nakshatra 06:27–17:33+1 Yoga Dhriti 06:27–12:39+1 Auspicious weekday0 Chaturmasya0 Yoga Shula 12:39–14:19−1 Panchaka 06:44–06:29 (30.09)−2 Mrityu Yoga (weekday and tithi) 06:27–18:32
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Ananda, Auspicious nakshatra; cons: Panchaka, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Tarana (No. 18) · Shaka 1866 · Vikram 2001 more |
| Period | Chaturmasya |
At sunrise 06:29
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 15:02 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 14:51 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 08:44 more |
| Karana | Taitila (movable) · until 15:02 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:44 | yoga Ganda |
|---|---|
| from 14:51 | nakshatra Purva-Bhadra |
| from 15:02 | tithi Shukla-chaturdashi |
| from 15:02 | karana Gara |
| from 01:10 (01.10) | karana Vanija |
| from 04:32 (01.10) | yoga Vriddhi |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:08 |
| End of twilight | 18:45 |
| Moonrise | 18:01 |
| Moonset | 03:13 |
| Day length | 11 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:51 | from 15:02 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:29–14:51) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (14:51–18:08) is good for root crops.
- Shukla-chaturdashi 15:02–18:08: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 14:51–06:31 (01.10) Siddha Yoga (weekday and tithi) 15:02–06:31 (01.10)
Anandadi: Ananda 06:29–14:51 Anandadi: Kaladanda 14:51–06:31 (01.10)
- Chora Panchaka: 06:44 (29.09)–05:45 (03.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:51–05:40 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:15–15:02 |
| Godhuli | 18:08–18:33 |
| Pradosha | 18:08–20:37 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 08:28–09:53, 04:52–06:16 (01.10) |
Unfavourable
| Rahu Kalam | 09:24–10:51 |
|---|---|
| Yamaganda | 13:46–15:13 |
| Gulika Kalam | 06:29–07:57 |
| Dur Muhurta | 06:29–07:16, 07:16–08:02 |
| Varjyam | 20:27–21:51 |
Haircut and shaving
Cutting hair, shaving: average 06:29–14:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:29–14:51 |
|---|---|
| Cutting fingernails | average 06:29–11:14 |
| Cutting toenails | average 06:29–14:51 |
| Bathing, washing hair | average 06:29–14:51 |
Haircut factors: weekday Saturday; nakshatra Shatabhisha until 14:51, Purva-Bhadra from 14:51; tithi Shukla-triodashi until 15:02, Shukla-chaturdashi from 15:02; lagna Kanya 06:29, Tula 08:13, Vrischika 11:14, Dhanu 13:59, Makara 15:53, Kumbha 16:59, Mina 17:43
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 14:51) — gaining strength; Purva-Bhadra (from 14:51) — facing death (dangers); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 15:02–18:08: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Ananda 06:29–14:51+1 Auspicious nakshatra 06:29–14:51+1 Auspicious tithi 06:29–15:02+1 Ravi Yoga 14:51–06:31 (01.10)+1 Siddha Yoga (weekday and tithi) 15:02–06:31 (01.10)0 Chaturmasya0 Yoga Ganda 08:44–10:430 Anandadi: Kaladanda 14:51–06:31 (01.10)0 Fierce or sharp nakshatra 14:51–06:31 (01.10)−1 Rikta tithi 15:02–06:31 (01.10)−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Durmukha (No. 30)
Shaka Samvat 1866 · Vikram Samvat 2001 · Kali Yuga 5045
Next year — Parthiva, from the new moon before Ugadi (the start of Chaitra) 12.04.1945
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-tritya
any undertakings
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturti
for pruning and uprooting, but not for anything else
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
plowing the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-saptami
soaking seeds is allowed, digging the ground
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Rohini
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
0 — does not affect the haircut rating
+1 — auspicious sign for a haircut
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: nagas (serpents)
Inauspicious. Suitable only for harsh and forceful deeds, work with things that must stay fixed, and rites connected with serpents.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
digging, plowing, planting trees
+1 — favourable for a haircut
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-pratipat
digging, plowing, planting trees
Soaking seeds is allowed, but not planting or sowing.
planting and sowing are allowed (long-term result)
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvitya
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-panchami
do not fell trees, any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dashami
any undertakings
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
One of the “three and a half” inherently auspicious days of the year (Ugadi, Akshaya Tritiya, Vijayadashami and, as the half, Bali Pratipada): no muhurta needs to be chosen for new undertakings, and the day’s panchanga flaws are disregarded (except a visible eclipse).
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
0 — does not affect the haircut rating
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
For pruning and uprooting, but not for anything else.