September 1974 falls, in the lunar calendar (amanta), within the months Adhika Bhadrapada (until 15.09), Nija Bhadrapada (from 16.09). Adhika Bhadrapada — intercalary month: annual festivals are, as a rule, moved to the following (Nija) month; no major undertakings are begun in it. Periods: all month — Chaturmasya; from 30.09 — Pitru Paksha. Major festivals: 19.09 Ganesha Chaturthi; 30.09 Ananta Chaturdashi.
Icons this month (24)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 6.09 Fri — Sarvartha Siddhi Yoga, Auspicious nakshatra, Yoga Dhruva after 14:45
Bharani (fierce): for destructive and dangerous tasks: demolition, work with fire and weapons, disputes.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 9.09 Mon — Sarvartha Siddhi Yoga, Anandadi: Vardhamana, Auspicious nakshatra
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 12.09 Thu — Amrita Siddhi Yoga, Pushya, Anandadi: Siddhi after 11:43 until 13:12
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. - 25.09 Wed — Ravi Yoga, Auspicious nakshatra, Yoga Shobhana
Uttara-Ashadha (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects. - 26.09 Thu — Anandadi: Dhwaja, Auspicious nakshatra, Auspicious weekday after 07:33 until 17:06
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Festivals
- 1.09 Sun Adhika Purnima
- 5.09 Thu Sankashti Chaturthi (Vibhuvana Palaka)
- 9.09 Mon Kalashtami
- 12.09 Thu Parama Ekadashi
- 13.09 Fri Pradosha Vrat
- 14.09 Sat Masik Shivaratri
- 15.09 Sun Adhika Amavasya
- 16.09 Mon Kanya Sankranti (Vishwakarma Puja)
- 18.09 Wed Hartalika Teej
- 18.09 Wed Chandra Darshan
- 19.09 Thu Ganesha Chaturthi
- 20.09 Fri Rishi Panchami
- 21.09 Sat Skanda Shashti
- 23.09 Mon Radha Ashtami
- 23.09 Mon Masik Durgashtami
- 26.09 Thu Parivartini Ekadashi (Parsva, Vamana)
- 27.09 Fri Parivartini Ekadashi (Parsva, Vamana) — Vaishnava fast
- 27.09 Fri Vamana Jayanti
- 28.09 Sat Shani Pradosha
- 30.09 Mon Ananta Chaturdashi
- 30.09 Mon Purnima Vrat
- 30.09 Mon Purnima Shraddha (start of Pitru Paksha)
Special muhurta yogas
- 3.09 Tue Tripushkar Yoga 05:37–09:46
- 3.09 Tue Sarvartha Siddhi Yoga 09:46–05:38 (04.09)
- 5.09 Thu Sarvartha Siddhi Yoga all day
- 6.09 Fri Sarvartha Siddhi Yoga 05:42–14:45
- 7.09 Sat Tripushkar Yoga 04:10–05:46 (08.09)
- 8.09 Sun Tripushkar Yoga 05:46–15:57
- 9.09 Mon Sarvartha Siddhi Yoga all day
- 9.09 Mon Amrita Siddhi Yoga 15:44–05:50 (10.09)
- 12.09 Thu Sarvartha Siddhi Yoga all day
- 12.09 Thu Amrita Siddhi Yoga 11:43–05:56 (13.09)
- 12.09 Thu Guru Pushya Yoga 11:43–05:56 (13.09)
- 15.09 Sun Sarvartha Siddhi Yoga 01:25–06:02 (16.09)
- 17.09 Tue Dwipushkar Yoga 20:57–23:51
- 20.09 Fri Sarvartha Siddhi Yoga 18:56–06:11 (21.09)
- 22.09 Sun Sarvartha Siddhi Yoga 21:35–06:15 (23.09)
- 27.09 Fri Sarvartha Siddhi Yoga 06:23–08:45
- 28.09 Sat Dwipushkar Yoga 06:25–08:41
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 4.09 Wed — many inauspicious factors (total score -7 or lower), Anandadi: Utpata, Mrityu Yoga (weekday and tithi) (unfavourable day)
- 7.09 Sat — Krakacha Yoga, Fierce or sharp nakshatra, Krura vara (day of Mars or Saturn)
- 8.09 Sun — Samvartaka Yoga, Vishti (Bhadra), Anandadi: Dhumra
- 11.09 Wed — Vyatipata, Vishti (Bhadra), Fierce or sharp nakshatra
- 13.09 Fri — Anandadi: Utpata, Ashubha Yoga (tithi and nakshatra), Mrityu Yoga (weekday and tithi) (unfavourable day)
- 15.09 Sun — Krishna Chaturdashi, Kshaya tithi, Fierce or sharp nakshatra
- 16.09 Mon — Sankranti day, Gandanta
- 19.09 Thu — Vaidhriti, Vishti (Bhadra), Rikta tithi
- 22.09 Sun — Samvartaka Yoga, Anandadi: Kana, Fierce or sharp nakshatra
- 23.09 Mon — Fierce or sharp nakshatra, Surya Dagdha tithi, Anandadi: Lumbaka
- 30.09 Mon — Rikta tithi, Bhadra on earth, Fierce or sharp nakshatra
Sky this month
- 1.09 Full moon (Purnima) 22:24
- 16.09 New moon (Amavasya) 05:45
- 16.09 Kanya Sankranti 21:34 — the Sun enters Kanya (Virgo)
- 23.09 Autumnal equinox 12:58
- There are no eclipses this month.
Periods
- until 15.09 Adhika Masa
- all month Chaturmasya
- from 30.09 Pitru Paksha
- 31.08 15:26 – 5.09 13:28 Mrityu Panchaka
- 27.09 22:12 – 2.10 19:26 Chora Panchaka
Samvatsara and month
Ananda (No. 48, “bliss”) — A year of bliss: joy, peace and contentment among people. more
Northern samvatsara: Akshaya. Shaka Samvat 1896, Vikram Samvat 2031, Kali Yuga 5075.
Adhika Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Nija Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Sukarma; cons: Panchaka, Anandadi: Rakshasa Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Adhika Purnima |
At sunrise 05:33
| Tithi | 15Purnima (Purna, Vishvedevas) · until 22:24 more |
|---|---|
| Nakshatra | Shatabhisha, pada 1 (movable, Varuna, Rahu) · until 07:26 (02.09) more |
| Yoga | Sukarma (“good deed”, auspicious) · until 02:51 (02.09) more |
| Karana | Vishti (movable, inauspicious) · until 09:22 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:22 | karana Bava |
|---|---|
| from 22:24 | tithi Krishna-pratipat |
| from 22:24 | karana Balava |
| from 02:51 (02.09) | yoga Dhriti |
Sun and Moon
| Dawn | 04:53 |
|---|---|
| Sunrise | 05:33 |
| Noon | 12:29 |
| Sunset | 19:25 |
| End of twilight | 20:04 |
| Moonrise | 18:42 |
| Moonset | 05:11 |
| Day length | 13 h 51 min |
Sky
| Full moon (Purnima) | 22:24 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:33–19:25) is good for sowing.
- Vishti Karana (Bhadra) 05:33–09:22: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Adhika Purnima · Purushottama (Vishnu)
The full moon of the intercalary month (Purushottama Masa). Annual festivals are not celebrated on this day, but holy bathing, fasting and charity are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 20:17 (31.08)–22:24
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 22:24–05:35 (02.09)
Anandadi: Rakshasa all day
- Bhadra on earth: 20:17 (31.08)–09:22; Bhadra Puchha 04:46–06:05; Bhadra Mukha 06:05–08:15
- Mrityu Panchaka: 15:26 (31.08)–13:28 (05.09)
- Gandanta (tithi): 21:58–22:50
Timings of the day
Favourable
| Brahma Muhurta | 04:12–04:52 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:47–15:43 |
| Godhuli | 19:25–19:45 |
| Pradosha | 19:25–21:27 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 23:27–01:14 (02.09) |
Unfavourable
| Rahu Kalam | 17:41–19:25 |
|---|---|
| Yamaganda | 12:29–14:13 |
| Gulika Kalam | 15:57–17:41 |
| Dur Muhurta | 17:34–18:29 |
| Varjyam | 12:49–14:35 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:10–15:56, 17:50–18:55 |
Haircut factors: weekday Sunday; nakshatra Shatabhisha; tithi Purnima; lagna Simha 05:33, Kanya 07:10, Tula 10:11, Vrischika 13:12, Dhanu 15:56, Makara 17:50, Kumbha 18:55
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Purnima 05:33–19:25: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 05:33–09:22: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra all day+1 Yoga Sukarma 05:33–02:51 (02.09)0 Adhika Masa0 Chaturmasya−1 Bhadra on earth 05:33–09:22−1 Anandadi: Rakshasa all day−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Yoga Dhriti; cons: Panchaka, Anandadi: Musala Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:35
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 00:16 (03.09) more |
|---|---|
| Nakshatra | Shatabhisha, pada 4 (movable, Varuna, Rahu) · until 07:26 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 03:17 (03.09) more |
| Karana | Balava (movable) · until 11:22 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:26 | nakshatra Purva-Bhadra |
|---|---|
| from 11:22 | karana Kaulava |
| from 00:16 (03.09) | tithi Krishna-dvitya |
| from 00:16 (03.09) | karana Taitila |
| from 03:17 (03.09) | yoga Shula |
Sun and Moon
| Dawn | 04:55 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:29 |
| Sunset | 19:22 |
| End of twilight | 20:01 |
| Moonrise | 18:55 |
| Moonset | 06:22 |
| Day length | 13 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:35–07:26) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (07:26–19:22) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 00:16–05:37 (03.09)
Anandadi: Amrita 05:35–07:26 Anandadi: Musala 07:26–05:37 (03.09)
- Mrityu Panchaka: 15:26 (31.08)–13:28 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:13–04:54 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:41 |
| Godhuli | 19:22–19:43 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:09–00:50 (03.09) |
| Amrita Kalam | 00:59–02:45 (03.09) |
Unfavourable
| Rahu Kalam | 07:18–09:01 |
|---|---|
| Yamaganda | 10:45–12:28 |
| Gulika Kalam | 14:12–15:55 |
| Dur Muhurta | 12:56–13:51, 15:41–16:37 |
| Varjyam | 14:27–16:13 |
Haircut and shaving
Cutting hair, shaving: average 05:35–13:08, 17:46–18:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:35–13:08, 17:46–18:51 |
|---|---|
| Cutting fingernails, cutting toenails | average 05:35–13:08, 17:46–18:51 |
| Bathing, washing hair | good 07:06–07:26 |
Haircut factors: weekday Monday; nakshatra Shatabhisha until 07:26, Purva-Bhadra from 07:26; tithi Krishna-pratipat; lagna Simha 05:35, Kanya 07:06, Tula 10:07, Vrischika 13:08, Dhanu 15:53, Makara 17:46, Kumbha 18:51
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 07:26) — gaining strength; Purva-Bhadra (from 07:26) — facing death (dangers); Monday — clear, bright complexion.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 05:35–07:26+1 Yoga Dhriti 05:35–03:17 (03.09)+1 Auspicious weekday+1 Auspicious tithi 05:35–00:16 (03.09)0 Anandadi: Amrita 05:35–07:260 Adhika Masa0 Chaturmasya−1 Fierce or sharp nakshatra 07:26–05:37 (03.09)−1 Anandadi: Musala 07:26–05:37 (03.09)−1 Panchaka all day
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Anandadi: Siddhi; cons: Anandadi: Kana, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:37
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 01:48 (04.09) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 4 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 09:46 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 03:29 (04.09) more |
| Karana | Taitila (movable) · until 13:04 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 09:46 | nakshatra Uttara-Bhadra |
|---|---|
| from 13:04 | karana Gara |
| from 01:48 (04.09) | tithi Krishna-tritya |
| from 01:48 (04.09) | karana Vanija |
| from 03:29 (04.09) | yoga Ganda |
Sun and Moon
| Dawn | 04:58 |
|---|---|
| Sunrise | 05:37 |
| Noon | 12:29 |
| Sunset | 19:19 |
| End of twilight | 19:58 |
| Moonrise | 19:09 |
| Moonset | 07:34 |
| Day length | 13 h 42 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 1, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:37–09:46) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (09:46–19:19) is good for sowing.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Tripushkar Yoga 05:37–09:46 Sarvartha Siddhi Yoga 09:46–05:38 (04.09) Siddha Yoga (weekday and nakshatra) 09:46–05:38 (04.09) Siddha Yoga (weekday and tithi) 01:48–05:38 (04.09)
Ashubha Yoga (tithi and nakshatra) 01:48–05:38 (04.09)
Anandadi: Siddhi 09:46–05:38 (04.09) Anandadi: Kana 05:37–09:46
- Mrityu Panchaka: 15:26 (31.08)–13:28 (05.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | 12:01–12:55 |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:19–19:40 |
| Pradosha | 19:19–21:23 |
| Nishitha | 00:08–00:50 (04.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 15:54–17:37 |
|---|---|
| Yamaganda | 09:02–10:45 |
| Gulika Kalam | 12:28–14:11 |
| Dur Muhurta | 08:21–09:16, 23:27–00:08 (04.09) |
| Varjyam | 20:10–21:54 |
Haircut and shaving
Cutting hair, shaving: average 09:46–13:04, 17:42–18:47
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 09:46–13:04, 17:42–18:47 |
|---|---|
| Cutting fingernails, cutting toenails | average 09:46–13:04, 17:42–18:47 |
| Bathing, washing hair | average 07:03–19:19 |
Haircut factors: weekday Tuesday; nakshatra Purva-Bhadra until 09:46, Uttara-Bhadra from 09:46; tithi Krishna-dvitya; lagna Simha 05:37, Kanya 07:03, Tula 10:03, Vrischika 13:04, Dhanu 15:49, Makara 17:42, Kumbha 18:47
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 09:46) — facing death (dangers); Uttara-Bhadra (from 09:46) — a good life; Tuesday — harm to longevity.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 09:46–05:38 (04.09)+1 Anandadi: Siddhi 09:46–05:38 (04.09)+1 Auspicious tithi 05:37–01:48 (04.09)+1 Siddha Yoga (weekday and nakshatra) 09:46–05:38 (04.09)+1 Auspicious nakshatra 09:46–05:38 (04.09)0 Adhika Masa0 Chaturmasya0 Tripushkar Yoga 05:37–09:46−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day−1 Fierce or sharp nakshatra 05:37–09:46−3 Anandadi: Kana 05:37–09:46
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Anandadi: Utpata Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:38
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 03:01 (05.09) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 4 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 11:47 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 03:25 (05.09) more |
| Karana | Vanija (movable) · until 14:27 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 11:47 | nakshatra Revati |
|---|---|
| from 14:27 | karana Vishti |
| from 03:01 (05.09) | tithi Krishna-chaturti |
| from 03:01 (05.09) | karana Bava |
| from 03:25 (05.09) | yoga Vriddhi |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:38 |
| Noon | 12:28 |
| Sunset | 19:17 |
| End of twilight | 19:56 |
| Moonrise | 19:24 |
| Moonset | 08:46 |
| Day length | 13 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (05:38–11:47) is good for sowing.
- According to the Kalaprakashika, Revati (11:47–19:17) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 14:27–19:17: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ashubha Yoga (tithi and nakshatra) 05:38–11:47 Dagdha Yoga (weekday and tithi) 05:38–03:01 (05.09) Mrityu Yoga (weekday and tithi) 05:38–03:01 (05.09)
Anandadi: Lumbaka 05:38–11:47 Anandadi: Utpata 11:47–05:40 (05.09)
- Bhadra on earth: 14:27–03:01 (05.09); Bhadra Puchha 22:36–23:52; Bhadra Mukha 23:52–01:58 (05.09)
- Mrityu Panchaka: 15:26 (31.08)–13:28 (05.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:57 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:44–15:39 |
| Godhuli | 19:17–19:38 |
| Pradosha | 19:17–21:22 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 06:35–08:19 |
Unfavourable
| Rahu Kalam | 12:28–14:10 |
|---|---|
| Yamaganda | 07:21–09:03 |
| Gulika Kalam | 10:45–12:28 |
| Dur Muhurta | 12:00–12:55 |
| Varjyam | 00:37–02:20 (05.09) |
Haircut and shaving
Cutting hair, shaving: good 06:59–13:00
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:59–13:00 |
|---|---|
| Cutting fingernails | average 05:38–14:27 |
| Cutting toenails | good 06:59–13:00 |
| Bathing, washing hair | good 06:59–15:45, 17:38–18:43 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Bhadra until 11:47, Revati from 11:47; tithi Krishna-tritya; lagna Simha 05:38, Kanya 06:59, Tula 09:59, Vrischika 13:00, Dhanu 15:45, Makara 17:38, Kumbha 18:43
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 11:47) — a good life; Revati (from 11:47) — increase in property; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 14:27–19:17: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Auspicious nakshatra 05:38–11:47+1 Auspicious weekday+1 Auspicious tithi 05:38–03:01 (05.09)0 Adhika Masa0 Chaturmasya0 Yoga Ganda 05:38–05:53−1 Panchaka all day−1 Bhadra on earth 14:27–03:01 (05.09)−2 Ashubha Yoga (tithi and nakshatra) 05:38–11:47−2 Dagdha Yoga (weekday and tithi) 05:38–03:01 (05.09)−2 Mrityu Yoga (weekday and tithi) 05:38–03:01 (05.09)−3 Anandadi: Utpata 11:47–05:40 (05.09)
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Mitra; auspicious time — after 13:28 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Sankashti Chaturthi (Vibhuvana Palaka) |
At sunrise 05:40
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 03:51 (06.09) more |
|---|---|
| Nakshatra | Revati, pada 3 (soft, Pushan (Prosperous), Mercury) · until 13:28 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 03:04 (06.09) more |
| Karana | Bava (movable) · until 15:29 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 13:28 | nakshatra Ashwini |
|---|---|
| from 15:29 | karana Balava |
| from 03:04 (06.09) | yoga Dhruva |
| from 03:51 (06.09) | tithi Krishna-panchami |
| from 03:51 (06.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:02 |
|---|---|
| Sunrise | 05:40 |
| Noon | 12:28 |
| Sunset | 19:14 |
| End of twilight | 19:53 |
| Moonrise | 19:42 |
| Moonset | 10:00 |
| Day length | 13 h 33 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 9, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:28 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (05:40–13:28) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Sankashti Chaturthi (Vibhuvana Palaka) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 19:42
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day Siddha Yoga (weekday and tithi) 03:51–05:42 (06.09)
Mrityu Yoga (weekday and tithi) 05:40–03:51 (06.09)
Anandadi: Mitra 05:40–13:28 Anandadi: Manasa 13:28–05:42 (06.09)
- Mrityu Panchaka: 15:26 (31.08)–13:28
- Gandanta (nakshatra): 07:05–19:49
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:17–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:14–19:35 |
| Pradosha | 19:14–21:20 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 10:54–12:36 |
Unfavourable
| Rahu Kalam | 14:09–15:51 |
|---|---|
| Yamaganda | 05:40–07:22 |
| Gulika Kalam | 09:04–10:46 |
| Dur Muhurta | 10:12–11:06, 15:37–16:32 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Revati until 13:28, Ashwini from 13:28; tithi Krishna-chaturti; lagna Simha 05:40, Kanya 06:55, Tula 09:55, Vrischika 12:56, Dhanu 15:41, Makara 17:34, Kumbha 18:39
Effects of a haircut according to the Kalaprakashika: Revati (until 13:28) — increase in property; Ashwini (from 13:28) — joy; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 05:40–19:14: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 13:28
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Mitra 05:40–13:28+1 Auspicious nakshatra 05:40–13:28+1 Yoga Vriddhi 05:40–03:04 (06.09)+1 Auspicious weekday0 Adhika Masa0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:40–03:51 (06.09) (cancelled by a stronger yoga)−1 Panchaka 05:40–13:28−2 Rikta tithi 05:40–03:51 (06.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Auspicious nakshatra; auspicious time — after 14:45 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:42
| Tithi | 5Krishna-panchami (Purna, Soma) · until 04:15 (07.09) more |
|---|---|
| Nakshatra | Ashwini, pada 3 (light, Ashwini Kumara, Ketu) · until 14:45 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 02:22 (07.09) more |
| Karana | Kaulava (movable) · until 16:06 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 14:45 | nakshatra Bharani |
|---|---|
| from 16:06 | karana Taitila |
| from 02:22 (07.09) | yoga Vyaghata |
| from 04:15 (07.09) | tithi Krishna-shashti |
| from 04:15 (07.09) | karana Gara |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:42 |
| Noon | 12:28 |
| Sunset | 19:12 |
| End of twilight | 19:50 |
| Moonrise | 20:04 |
| Moonset | 11:16 |
| Day length | 13 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (14:45–19:12) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:42–14:45 Siddha Yoga (weekday and tithi) 04:15–05:44 (07.09)
Jwalamukhi Yoga 14:45–04:15 (07.09)
Anandadi: Vajra 05:42–14:45 Anandadi: Mudgara 14:45–05:44 (07.09)
- Gandanta (tithi): 03:50–04:39 (07.09)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:00 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:12–19:33 |
| Pradosha | 19:12–21:18 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 07:10–08:51 |
Unfavourable
| Rahu Kalam | 10:46–12:27 |
|---|---|
| Yamaganda | 15:49–17:31 |
| Gulika Kalam | 07:23–09:05 |
| Dur Muhurta | 08:24–09:18, 12:54–13:48 |
| Varjyam | 10:32–12:14, 00:42–02:21 (07.09) |
Haircut and shaving
Cutting hair, shaving: good 06:51–12:52
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:51–12:52 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:51–12:52 |
| Bathing, washing hair | good 06:51–14:45 |
Haircut factors: weekday Friday; nakshatra Ashwini until 14:45, Bharani from 14:45; tithi Krishna-panchami; lagna Simha 05:42, Kanya 06:51, Tula 09:51, Vrischika 12:52, Dhanu 15:37, Makara 17:30, Kumbha 18:35
Effects of a haircut according to the Kalaprakashika: Ashwini (until 14:45) — joy; Bharani (from 14:45) — facing death (dangers); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 14:45
+3 Sarvartha Siddhi Yoga 05:42–14:45+1 Auspicious nakshatra 05:42–14:45+1 Yoga Dhruva 05:42–02:22 (07.09)+1 Auspicious weekday+1 Auspicious tithi 05:42–04:15 (07.09)0 Adhika Masa0 Chaturmasya0 Jwalamukhi Yoga 14:45–04:15 (07.09) (cancelled by a stronger yoga)0 Fierce or sharp nakshatra 14:45–05:44 (07.09)−1 Anandadi: Vajra 05:42–14:45
| Summary | Avoid starting important matters — Krakacha Yoga, Fierce or sharp nakshatra Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:44
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 04:10 (08.09) more |
|---|---|
| Nakshatra | Bharani, pada 3 (fierce, Yama (Dharma-raja), Venus) · until 15:36 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 01:18 (08.09) more |
| Karana | Gara (movable) · until 16:16 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 15:36 | nakshatra Krittika |
|---|---|
| from 16:16 | karana Vanija |
| from 01:18 (08.09) | yoga Harshana |
| from 04:10 (08.09) | tithi Krishna-saptami |
| from 04:10 (08.09) | karana Vishti |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:44 |
| Noon | 12:27 |
| Sunset | 19:09 |
| End of twilight | 19:47 |
| Moonrise | 20:33 |
| Moonset | 12:30 |
| Day length | 13 h 24 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 4, bad — 4
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (05:44–15:36) is good for root crops.
- According to the Kalaprakashika, Krittika (15:36–19:09) is good for root crops.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 15:36–05:46 (08.09) Tripushkar Yoga 04:10–05:46 (08.09)
Krakacha Yoga 05:44–04:10 (08.09) Visha Yoga (weekday and tithi) 04:10–05:46 (08.09)
Anandadi: Dhwaja 15:36–05:46 (08.09) Anandadi: Dhwanksha 05:44–15:36
- Bhadra in heaven: 04:10–15:55 (08.09); Bhadra Puchha 08:50–10:00 (08.09); Bhadra Mukha 10:00–11:57 (08.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:41–15:35 |
| Godhuli | 19:09–19:30 |
| Pradosha | 19:09–21:17 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 10:38–12:17 |
Unfavourable
| Rahu Kalam | 09:05–10:46 |
|---|---|
| Yamaganda | 14:07–15:48 |
| Gulika Kalam | 05:44–07:25 |
| Dur Muhurta | 05:44–06:38, 06:38–07:32 |
| Varjyam | 03:46–05:24 (08.09) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 17:26–18:31 |
Haircut factors: weekday Saturday; nakshatra Bharani until 15:36, Krittika from 15:36; tithi Krishna-shashti; lagna Simha 05:44, Kanya 06:47, Tula 09:47, Vrischika 12:48, Dhanu 15:33, Makara 17:26, Kumbha 18:31
Effects of a haircut according to the Kalaprakashika: Bharani (until 15:36) — facing death (dangers); Krittika (from 15:36) — consumption (a wasting disease); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Ravi Yoga 15:36–05:46 (08.09)0 Anandadi: Dhwaja 15:36–05:46 (08.09)0 Adhika Masa0 Chaturmasya0 Tripushkar Yoga 04:10–05:46 (08.09)0 Yoga Vyaghata 05:44–05:49−1 Anandadi: Dhwanksha 05:44–15:36−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:44–15:36−3 Krakacha Yoga 05:44–04:10 (08.09)
| Summary | Avoid starting important matters — Samvartaka Yoga, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:46
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 03:32 (09.09) more |
|---|---|
| Nakshatra | Krittika, pada 3 (mixed, Agni, Sun) · until 15:57 more |
| Yoga | Harshana (“delighting”, auspicious) · until 23:48 more |
| Karana | Vishti (movable, inauspicious) · until 15:55 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 15:55 | karana Bava |
|---|---|
| from 15:57 | nakshatra Rohini |
| from 23:48 | yoga Vajra |
| from 03:32 (09.09) | tithi Krishna-ashtami |
| from 03:32 (09.09) | karana Balava |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:46 |
| Noon | 12:27 |
| Sunset | 19:07 |
| End of twilight | 19:45 |
| Moonrise | 21:12 |
| Moonset | 13:42 |
| Day length | 13 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 7, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (05:46–15:57) is good for root crops.
- According to the Kalaprakashika, Rohini (15:57–19:07) is good for sowing.
- Vishti Karana (Bhadra) 05:46–15:55: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Ravi Yoga 05:46–15:57 Tripushkar Yoga 05:46–15:57
Samvartaka Yoga 05:46–03:32 (09.09)
Anandadi: Prajapati 15:57–05:48 (09.09) Anandadi: Dhumra 05:46–15:57
- Bhadra in heaven: 04:10–15:55; Bhadra Puchha 08:50–10:00; Bhadra Mukha 10:00–11:57
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:21–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:33 |
| Godhuli | 19:07–19:28 |
| Pradosha | 19:07–21:15 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 13:31–15:08 |
Unfavourable
| Rahu Kalam | 17:26–19:07 |
|---|---|
| Yamaganda | 12:26–14:06 |
| Gulika Kalam | 15:46–17:26 |
| Dur Muhurta | 17:20–18:13 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 06:43–12:44, 15:57–19:07
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:43–12:44, 15:57–19:07 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:43–12:44, 15:57–19:07 |
| Bathing, washing hair | average 06:43–15:29, 15:57–19:07 |
Haircut factors: weekday Sunday; nakshatra Krittika until 15:57, Rohini from 15:57; tithi Krishna-saptami; lagna Simha 05:46, Kanya 06:43, Tula 09:43, Vrischika 12:44, Dhanu 15:29, Makara 17:22, Kumbha 18:27
Effects of a haircut according to the Kalaprakashika: Krittika (until 15:57) — consumption (a wasting disease); Rohini (from 15:57) — destruction of all misfortunes; Sunday — physical well-being.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 05:46–15:57+1 Yoga Harshana 05:46–23:480 Anandadi: Prajapati 15:57–05:48 (09.09)0 Auspicious nakshatra 15:57–05:48 (09.09)0 Adhika Masa0 Chaturmasya0 Tripushkar Yoga 05:46–15:57−1 Anandadi: Dhumra 05:46–15:57−2 Vishti (Bhadra) 05:46–15:55−3 Samvartaka Yoga 05:46–03:32 (09.09)
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Vardhamana Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Kalashtami |
At sunrise 05:48
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 02:20 (10.09) more |
|---|---|
| Nakshatra | Rohini, pada 3 (fixed, Prajapati (Brahma - Creator), Moon) · until 15:44 more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 21:50 more |
| Karana | Balava (movable) · until 15:00 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 15:00 | karana Kaulava |
|---|---|
| from 15:44 | nakshatra Mrigashirsha |
| from 21:50 | yoga Siddhi |
| from 02:20 (10.09) | tithi Krishna-navami |
| from 02:20 (10.09) | karana Taitila |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:27 |
| Sunset | 19:04 |
| End of twilight | 19:42 |
| Moonrise | 22:05 |
| Moonset | 14:46 |
| Day length | 13 h 15 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 6, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:44 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (05:48–15:44) is good for sowing.
- According to the Kalaprakashika, Mrigashirsha (15:44–19:04) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 19:04–21:13
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 15:44–05:50 (10.09)
Anandadi: Vardhamana 05:48–15:44 Anandadi: Ananda 15:44–05:50 (10.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:05 |
|---|---|
| Abhijit Muhurta | 11:59–12:53 |
| Vijaya Muhurta | 14:39–15:32 |
| Godhuli | 19:04–19:25 |
| Pradosha | 19:04–21:13 |
| Nishitha | 00:05–00:49 (10.09) |
| Amrita Kalam | 12:34–14:09 |
Unfavourable
| Rahu Kalam | 07:28–09:07 |
|---|---|
| Yamaganda | 10:47–12:26 |
| Gulika Kalam | 14:05–15:45 |
| Dur Muhurta | 12:53–13:46, 15:32–16:25 |
| Varjyam | 07:49–09:24, 21:09–22:42 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:39–15:25, 17:18–18:23 |
Haircut factors: weekday Monday; nakshatra Rohini until 15:44, Mrigashirsha from 15:44; tithi Krishna-ashtami; lagna Simha 05:48, Kanya 06:39, Tula 09:39, Vrischika 12:40, Dhanu 15:25, Makara 17:18, Kumbha 18:23
Effects of a haircut according to the Kalaprakashika: Rohini (until 15:44) — destruction of all misfortunes; Mrigashirsha (from 15:44) — abundance (well-being, prosperity); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 05:48–19:04: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+3 Sarvartha Siddhi Yoga all day+1 Anandadi: Vardhamana 05:48–15:44+1 Auspicious nakshatra 05:48–15:44+1 Auspicious weekday0 Adhika Masa0 Chaturmasya−1 Ashtami 05:48–02:20 (10.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddhi, Auspicious nakshatra; cons: Rikta tithi, Krura vara (day of Mars or Saturn) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:50
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 00:33 (11.09) more |
|---|---|
| Nakshatra | Mrigashirsha, pada 3 (soft, Soma (Chandra, Moon), Mars) · until 14:57 more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 19:25 more |
| Karana | Taitila (movable) · until 13:31 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 13:31 | karana Gara |
|---|---|
| from 14:57 | nakshatra Ardra |
| from 19:25 | yoga Vyatipata |
| from 00:33 (11.09) | tithi Krishna-dashami |
| from 00:33 (11.09) | karana Vanija |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:26 |
| Sunset | 19:01 |
| End of twilight | 19:39 |
| Moonrise | 23:12 |
| Moonset | 15:40 |
| Day length | 13 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 2, bad — 11
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:57 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (05:50–14:57) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Yamaghanta 14:57–05:52 (11.09) Krakacha Yoga 00:33–05:52 (11.09)
Anandadi: Chara 14:57–05:52 (11.09) Anandadi: Rakshasa 05:50–14:57
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:38–15:30 |
| Godhuli | 19:01–19:23 |
| Pradosha | 19:01–21:11 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 06:26–07:59, 04:10–05:40 (11.09) |
Unfavourable
| Rahu Kalam | 15:43–17:22 |
|---|---|
| Yamaganda | 09:08–10:47 |
| Gulika Kalam | 12:26–14:05 |
| Dur Muhurta | 08:28–09:21, 23:22–00:05 (11.09) |
| Varjyam | 22:53–00:23 (11.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:35–15:21, 17:14–18:19 |
Haircut factors: weekday Tuesday; nakshatra Mrigashirsha until 14:57, Ardra from 14:57; tithi Krishna-navami; lagna Simha 05:50, Kanya 06:35, Tula 09:35, Vrischika 12:36, Dhanu 15:21, Makara 17:14, Kumbha 18:19
Effects of a haircut according to the Kalaprakashika: Mrigashirsha (until 14:57) — abundance (well-being, prosperity); Ardra (from 14:57) — sadness; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 05:50–19:01: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddhi 05:50–19:25+1 Auspicious nakshatra 05:50–14:570 Anandadi: Chara 14:57–05:52 (11.09)0 Adhika Masa0 Chaturmasya0 Fierce or sharp nakshatra 14:57–05:52 (11.09)−1 Yamaghanta 14:57–05:52 (11.09)−1 Anandadi: Rakshasa 05:50–14:57−1 Krura vara (day of Mars or Saturn)−2 Rikta tithi 05:50–00:33 (11.09)
| Summary | Avoid starting important matters — Vyatipata, Vishti (Bhadra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
At sunrise 05:52
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 22:12 more |
|---|---|
| Nakshatra | Ardra, pada 3 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 13:36 more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 16:31 more |
| Karana | Vanija (movable) · until 11:27 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 11:27 | karana Vishti |
|---|---|
| from 13:36 | nakshatra Punarvasu |
| from 16:31 | yoga Variyana |
| from 22:12 | tithi Krishna-ekadashi |
| from 22:12 | karana Bava |
Sun and Moon
| Dawn | 05:14 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:26 |
| Sunset | 18:59 |
| End of twilight | 19:36 |
| Moonrise | none |
| Moonset | 16:21 |
| Day length | 13 h 06 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 7, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:36 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (13:36–18:59) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 11:27–18:59: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Adhika Masa
- Chaturmasya
Muhurta
Anandadi: Musala 05:52–13:36 Anandadi: Gada 13:36–05:54 (12.09)
- Bhadra in heaven: 11:27–22:12; Bhadra Puchha 13:00–14:05; Bhadra Mukha 14:05–15:53
- Gandanta (tithi): 21:51–22:33
- Surya Dagdha tithi: Krishna-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:09 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:36–15:29 |
| Godhuli | 18:59–19:21 |
| Pradosha | 18:59–21:10 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 12:25–14:04 |
|---|---|
| Yamaganda | 07:30–09:09 |
| Gulika Kalam | 10:47–12:25 |
| Dur Muhurta | 11:59–12:52 |
| Varjyam | 00:39–02:08 (12.09) |
Haircut and shaving
Cutting hair, shaving: good 17:10–18:15
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 17:10–18:15 |
|---|---|
| Cutting fingernails, cutting toenails | good 17:10–18:15 |
| Bathing, washing hair | good 06:31–15:17, 17:10–18:15 |
Haircut factors: weekday Wednesday; nakshatra Ardra until 13:36, Punarvasu from 13:36; tithi Krishna-dashami; lagna Simha 05:52, Kanya 06:31, Tula 09:31, Vrischika 12:32, Dhanu 15:17, Makara 17:10, Kumbha 18:15
Effects of a haircut according to the Kalaprakashika: Ardra (until 13:36) — sadness; Punarvasu (from 13:36) — strength of spirit (bravery, resilience); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vyatipata 05:52–16:31: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −6
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vyatipata
+1 Auspicious weekday0 Auspicious nakshatra 13:36–05:54 (12.09)0 Yoga Variyana 16:31–05:54 (12.09)0 Adhika Masa0 Chaturmasya−1 Anandadi: Musala 05:52–13:36−1 Surya Dagdha tithi 05:52–22:12−1 Fierce or sharp nakshatra 05:52–13:36−2 Vishti (Bhadra) 11:27–22:12−3 Vyatipata 05:52–16:31
| Summary | Best day — Amrita Siddhi Yoga, Pushya; auspicious time — after 11:43; auspicious time — until 13:12 Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Parama Ekadashi |
At sunrise 05:54
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 19:23 more |
|---|---|
| Nakshatra | Punarvasu, pada 3 (movable, Aditi, Jupiter) · until 11:43 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 13:12 more |
| Karana | Bava (movable) · until 08:51 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:51 | karana Balava |
|---|---|
| from 11:43 | nakshatra Pushya |
| from 13:12 | yoga Parigha |
| from 19:23 | tithi Krishna-dvadashi |
| from 19:23 | karana Kaulava |
| from 05:49 (13.09) | karana Taitila |
Sun and Moon
| Dawn | 05:16 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:26 |
| Sunset | 18:56 |
| End of twilight | 19:34 |
| Moonrise | 00:32 |
| Moonset | 16:53 |
| Day length | 13 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (05:54–11:43) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (11:43–18:56) is good for sowing.
Festivals and periods
Parama Ekadashi · Purushottama (Vishnu)
The Ekadashi of the dark half of Adhika Masa. The fast grants the highest good and prosperity; Purushottama (Vishnu) is worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 22:12 (11.09)–19:23
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:56–08:31 (13.09)
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and nakshatra) 05:54–11:43 Sarvartha Siddhi Yoga all day Amrita Siddhi Yoga 11:43–05:56 (13.09) Guru Pushya Yoga 11:43–05:56 (13.09)
Anandadi: Siddhi 05:54–11:43 Anandadi: Shubha 11:43–05:56 (13.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:27–05:10 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:35–15:27 |
| Godhuli | 18:56–19:18 |
| Pradosha | 18:56–21:08 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 09:30–10:59, 03:38–05:05 (13.09) |
Unfavourable
| Rahu Kalam | 14:03–15:41 |
|---|---|
| Yamaganda | 05:54–07:32 |
| Gulika Kalam | 09:09–10:47 |
| Dur Muhurta | 10:15–11:07, 15:27–16:20 |
| Varjyam | 18:57–20:24 |
Haircut and shaving
Cutting hair, shaving: good 06:27–12:29, 17:06–18:11
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:27–12:29, 17:06–18:11 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:27–12:29, 17:06–18:11 |
| Bathing, washing hair | good 06:27–15:13, 17:06–18:11 |
Haircut factors: weekday Thursday; nakshatra Punarvasu until 11:43, Pushya from 11:43; tithi Krishna-ekadashi; lagna Simha 05:54, Kanya 06:27, Tula 09:27, Vrischika 12:29, Dhanu 15:13, Makara 17:06, Kumbha 18:11, Mina 18:55
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 11:43) — strength of spirit (bravery, resilience); Pushya (from 11:43) — increase in wealth; Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 11:43
Auspicious time ends by 13:12
+4 Amrita Siddhi Yoga 11:43–05:56 (13.09)+1 Pushya 11:43–05:56 (13.09)+1 Anandadi: Siddhi 05:54–11:43+1 Yoga Variyana 05:54–13:12+1 Auspicious weekday+1 Siddha Yoga (weekday and nakshatra) 05:54–11:430 Adhika Masa0 Chaturmasya0 Yoga Parigha 13:12–23:23
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Utpata, Ashubha Yoga (tithi and nakshatra) Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Pradosha Vrat |
At sunrise 05:56
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 16:10 more |
|---|---|
| Nakshatra | Pushya, pada 4 (light, Brhaspati, Saturn) · until 09:25 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 09:33 more |
| Karana | Taitila (movable) · until 16:10 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 09:25 | nakshatra Ashlesha |
|---|---|
| from 09:33 | yoga Shiva |
| from 16:10 | tithi Krishna-trayodashi |
| from 16:10 | karana Gara |
| from 02:28 (14.09) | karana Vanija |
| from 05:39 (14.09) | yoga Siddha |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:53 |
| End of twilight | 19:31 |
| Moonrise | 01:59 |
| Moonset | 17:18 |
| Day length | 12 h 57 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:25 | from 16:10 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (05:56–09:25) is good for sowing.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:53–21:06
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 05:56–16:10 Ashubha Yoga (tithi and nakshatra) 09:25–16:10
Anandadi: Utpata 05:56–09:25 Anandadi: Mrityu 09:25–05:58 (14.09)
- Gandanta (nakshatra): 01:30–12:09 (14.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:53–19:16 |
| Pradosha | 18:53–21:06 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 05:24–06:50 (14.09) |
Unfavourable
| Rahu Kalam | 10:47–12:25 |
|---|---|
| Yamaganda | 15:39–17:16 |
| Gulika Kalam | 07:33–09:10 |
| Dur Muhurta | 08:31–09:23, 12:51–13:42 |
| Varjyam | 20:50–22:16 |
Haircut and shaving
Cutting hair, shaving: good 06:23–09:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:23–09:25 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:23–09:25 |
| Bathing, washing hair | average 05:56–15:09, 17:02–18:07 |
Haircut factors: weekday Friday; nakshatra Pushya until 09:25, Ashlesha from 09:25; tithi Krishna-dvadashi until 16:10, Krishna-trayodashi from 16:10; lagna Simha 05:56, Kanya 06:23, Tula 09:23, Vrischika 12:25, Dhanu 15:09, Makara 17:02, Kumbha 18:07, Mina 18:51
Effects of a haircut according to the Kalaprakashika: Pushya (until 09:25) — increase in wealth; Ashlesha (from 09:25) — physical affliction (suffering); Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata
Avoid starting important matters: Ashubha Yoga (tithi and nakshatra)
+2 Pushya 05:56–09:25+1 Auspicious weekday+1 Yoga Shiva 09:33–05:39 (14.09)0 Adhika Masa0 Chaturmasya−1 Fierce or sharp nakshatra 09:25–05:58 (14.09)−2 Ashubha Yoga (tithi and nakshatra) 09:25–16:10−2 Mrityu Yoga (weekday and tithi) 05:56–16:10−3 Anandadi: Utpata 05:56–09:25
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Yoga Siddha, Anandadi: Padma; cons: Bhadra on earth, Krishna Chaturdashi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Masik Shivaratri |
At sunrise 05:58
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 12:43 more |
|---|---|
| Nakshatra | Ashlesha, pada 4 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 06:50 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 01:38 (15.09) more |
| Karana | Vanija (movable) · until 12:43 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Karka (Cancer) |
Changes during the day
| from 06:50 | nakshatra Magha |
|---|---|
| from 12:43 | tithi Krishna-chaturdashi |
| from 12:43 | karana Vishti |
| from 22:57 | karana Shakuni |
| from 01:38 (15.09) | yoga Sadhya |
| from 04:06 (15.09) | nakshatra Purva-Phalguni |
Sun and Moon
| Dawn | 05:20 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:51 |
| End of twilight | 19:28 |
| Moonrise | 03:29 |
| Moonset | 17:38 |
| Day length | 12 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 10, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:50 | from 12:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:50–18:51) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 12:43–18:51: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 12:43–18:51: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 00:03–00:48 (15.09)
the tithi covers the decisive time on this day only
- Adhika Masa
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 12:43–06:00 (15.09)
Anandadi: Manasa 05:58–06:50 Anandadi: Padma 06:50–04:06 (15.09) Anandadi: Lumbaka 04:06–06:00 (15.09)
- Bhadra on earth: 12:43–22:57; Bhadra Mukha 12:43–14:26; Bhadra Puchha 21:56–22:57
- Gandanta (nakshatra): 01:30–12:09
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:13 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:33–15:25 |
| Godhuli | 18:51–19:13 |
| Pradosha | 18:51–21:05 |
| Nishitha | 00:03–00:48 (15.09) |
| Amrita Kalam | 05:24–06:50, 01:58–03:24 (15.09) |
Unfavourable
| Rahu Kalam | 09:11–10:48 |
|---|---|
| Yamaganda | 14:01–15:38 |
| Gulika Kalam | 05:58–07:34 |
| Dur Muhurta | 05:58–06:49, 06:49–07:41 |
| Varjyam | 17:28–18:53 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Ashlesha until 06:50, Magha from 06:50; tithi Krishna-trayodashi until 12:43, Krishna-chaturdashi from 12:43; lagna Simha 05:58, Kanya 06:19, Tula 09:19, Vrischika 12:21, Dhanu 15:05, Makara 16:59, Kumbha 18:04, Mina 18:48
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 06:50) — physical affliction (suffering); Magha (from 06:50) — loss of property; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 12:43–18:51: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 12:43–18:51: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Siddha 05:58–01:38 (15.09)+1 Anandadi: Padma 06:50–04:06 (15.09)+1 Siddha Yoga (weekday and tithi) 12:43–06:00 (15.09)0 Adhika Masa0 Chaturmasya−1 Gandanta 05:58–12:09−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 05:58–06:50−1 Krishna Chaturdashi 12:43–06:00 (15.09)−1 Bhadra on earth 12:43–22:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Kshaya tithi Adhika Masa: not for weddings, housewarmings or major new undertakings; good for spiritual practice. |
|---|---|
| Month | Adhika Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Adhika Masa · Chaturmasya |
| Festivals | Adhika Amavasya |
At sunrise 06:00
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 09:11 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 1 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 01:25 (16.09) more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 21:38 more |
| Karana | Shakuni (fixed, inauspicious) · until 09:11 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 09:11 | tithi Amavasya (kshaya: not present at any sunrise) |
|---|---|
| from 09:11 | karana Chatushpada |
| from 19:27 | karana Naga |
| from 21:38 | yoga Shubha |
| from 01:25 (16.09) | nakshatra Uttara-Phalguni |
| from 05:45 (16.09) | tithi Shukla-pratipat |
| from 05:45 (16.09) | karana Kimstughna |
Sun and Moon
| Dawn | 05:22 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:25 |
| Sunset | 18:48 |
| End of twilight | 19:26 |
| Moonrise | 05:00 |
| Moonset | 17:57 |
| Day length | 12 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 1, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:11 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:00–18:48) is good for root crops.
- Shakuni 06:00–09:11: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Chatushpada 09:11–18:48: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Krishna-chaturdashi 06:00–09:11: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Adhika Amavasya · Pitris (ancestors)
The new moon of the intercalary month: Purushottama Masa ends. Shraddha and charity on this day are especially meritorious.
Rule: udaya vyapini: tithi at sunrise, tithi 09:11–05:45 (16.09)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Adhika Masa
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 01:25–06:02 (16.09)
Mrityu Yoga (weekday and tithi) 05:45–06:02 (16.09)
Anandadi: Chhatra 06:00–01:25 (16.09) Anandadi: Mitra 01:25–06:02 (16.09)
- Gandanta (tithi): 05:24–06:06 (16.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:15 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:48–19:11 |
| Pradosha | 18:48–21:03 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 19:44–21:09 |
Unfavourable
| Rahu Kalam | 17:12–18:48 |
|---|---|
| Yamaganda | 12:24–14:00 |
| Gulika Kalam | 15:36–17:12 |
| Dur Muhurta | 17:06–17:57 |
| Varjyam | 11:12–12:38 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Purva-Phalguni; tithi Krishna-chaturdashi until 09:11, Amavasya from 09:11; lagna Simha 06:00, Kanya 06:15, Tula 09:15, Vrischika 12:17, Dhanu 15:01, Makara 16:55, Kumbha 18:00, Mina 18:44
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni — ill health; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:00–09:11: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Amavasya 09:11–18:48: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi, Kshaya tithi
+1 Anandadi: Chhatra 06:00–01:25 (16.09)+1 Yoga Sadhya 06:00–21:380 Adhika Masa0 Chaturmasya−1 Fierce or sharp nakshatra 06:00–01:25 (16.09)−2 Kshaya tithi−3 Krishna Chaturdashi 06:00–09:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Gandanta |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
| Festivals | Kanya Sankranti (Vishwakarma Puja) |
At sunrise 06:02
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 02:34 (17.09) more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 1 (fixed, Aryaman (Lord of Hospitality), Sun) · until 22:59 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 17:48 more |
| Karana | Kimstughna (fixed) · until 16:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Simha (Leo) |
Changes during the day
| from 16:07 | karana Bava |
|---|---|
| from 17:48 | yoga Shukla |
| from 22:59 | nakshatra Hasta |
| from 02:34 (17.09) | tithi Shukla-dvitya |
| from 02:34 (17.09) | karana Balava |
Sun and Moon
| Dawn | 05:24 |
|---|---|
| Sunrise | 06:02 |
| Noon | 12:24 |
| Sunset | 18:46 |
| End of twilight | 19:23 |
| Moonrise | 06:30 |
| Moonset | 18:14 |
| Day length | 12 h 43 min |
Sky
| New moon (Amavasya) | 05:45 |
|---|---|
| Kanya Sankranti | 21:34 — the Sun enters Kanya (Virgo) |
Gardener’s calendar
tasks at sunrise: good — 9, average — 4, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:02–18:46) is good for sowing.
- Kimstughna 06:02–16:07: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 12:24–18:46
on the day the Sun enters the sign
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 02:34–06:04 (17.09)
Anandadi: Shrivatsa 06:02–22:59 Anandadi: Vajra 22:59–06:04 (17.09)
- Gandanta (tithi): 05:24–06:06
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:31–15:22 |
| Godhuli | 18:46–19:08 |
| Pradosha | 18:46–21:01 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 16:31–17:57 |
Unfavourable
| Rahu Kalam | 07:37–09:13 |
|---|---|
| Yamaganda | 10:48–12:24 |
| Gulika Kalam | 13:59–15:35 |
| Dur Muhurta | 12:49–13:40, 15:22–16:13 |
| Varjyam | 07:53–09:19 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Uttara-Phalguni; tithi Shukla-pratipat; lagna Simha 06:02, Kanya 06:11, Tula 09:12, Vrischika 12:13, Dhanu 14:57, Makara 16:51, Kumbha 17:56, Mina 18:40
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni — destruction of all diseases; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 21:34 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+2 Yoga Shubha 06:02–17:48+1 Anandadi: Shrivatsa 06:02–22:59+1 Auspicious nakshatra 06:02–22:59+1 Auspicious weekday0 Chaturmasya−1 Gandanta 06:02–06:06−1 Sankranti day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Saumya, Auspicious nakshatra |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
At sunrise 06:04
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 23:51 more |
|---|---|
| Nakshatra | Hasta, pada 2 (light, Savitar (Animating, Awakening), Moon) · until 20:57 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 14:17 more |
| Karana | Balava (movable) · until 13:09 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 13:09 | karana Kaulava |
|---|---|
| from 14:17 | yoga Brahma |
| from 20:57 | nakshatra Chitra |
| from 23:51 | tithi Shukla-tritya |
| from 23:51 | karana Taitila |
Sun and Moon
| Dawn | 05:26 |
|---|---|
| Sunrise | 06:04 |
| Noon | 12:24 |
| Sunset | 18:43 |
| End of twilight | 19:20 |
| Moonrise | 07:59 |
| Moonset | 18:33 |
| Day length | 12 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 11, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:04–18:43) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Dwipushkar Yoga 20:57–23:51 Siddha Yoga (weekday and tithi) 23:51–06:05 (18.09)
Anandadi: Saumya 06:04–20:57 Anandadi: Dhwanksha 20:57–06:05 (18.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:18 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:30–15:20 |
| Godhuli | 18:43–19:06 |
| Pradosha | 18:43–20:59 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 15:28–16:55 |
Unfavourable
| Rahu Kalam | 15:33–17:08 |
|---|---|
| Yamaganda | 09:13–10:48 |
| Gulika Kalam | 12:23–13:58 |
| Dur Muhurta | 08:35–09:26, 23:16–00:01 (18.09) |
| Varjyam | 06:40–08:08, 04:29–05:59 (18.09) |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 06:07–12:09, 16:47–17:52 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Hasta; tithi Shukla-dvitya; lagna Simha 06:04, Kanya 06:07, Tula 09:08, Vrischika 12:09, Dhanu 14:54, Makara 16:47, Kumbha 17:52, Mina 18:36
Effects of a haircut according to the Kalaprakashika: Hasta — imparting radiance (to the person); Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
+1 Anandadi: Saumya 06:04–20:57+1 Auspicious nakshatra 06:04–20:57+1 Yoga Shukla 06:04–14:17+1 Auspicious tithi 06:04–23:510 Chaturmasya0 Dwipushkar Yoga 20:57–23:51−1 Krura vara (day of Mars or Saturn)
| Summary | Ordinary day — pros: Yoga Brahma, Auspicious nakshatra; cons: Mrityu Yoga (weekday and tithi), Dagdha Yoga (weekday and tithi) |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
| Festivals | Hartalika Teej · Chandra Darshan |
At sunrise 06:05
| Tithi | 3Shukla-tritya (Jaya, Vishnu) · until 21:45 more |
|---|---|
| Nakshatra | Chitra, pada 2 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 19:31 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 11:13 more |
| Karana | Taitila (movable) · until 10:43 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 10:43 | karana Gara |
|---|---|
| from 11:13 | yoga Indra |
| from 19:31 | nakshatra Swati |
| from 21:45 | tithi Shukla-chaturti |
| from 21:45 | karana Vanija |
Sun and Moon
| Dawn | 05:28 |
|---|---|
| Sunrise | 06:05 |
| Noon | 12:23 |
| Sunset | 18:40 |
| End of twilight | 19:17 |
| Moonrise | 09:26 |
| Moonset | 18:55 |
| Day length | 12 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 3, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:05–18:40) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Hartalika Teej · Shiva and Parvati
The fast of Parvati, who won Shiva as her husband through severe austerity: women fast without water and mould clay figures of Shiva and Parvati. In Karnataka this day is Gowri Habba.
Rule: udaya vyapini: tithi at sunrise, tithi 23:51 (17.09)–21:45
the tithi covers the decisive time on this day only
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:40–18:55
on the first evenings the crescent sets almost together with the Sun (northern latitudes) — the day is chosen by the Yallop crescent visibility criterion
Crescent Moon above the horizon after sunset: 18:40–18:55
- Chaturmasya
Muhurta
Ravi Yoga 19:31–06:07 (19.09)
Dagdha Yoga (weekday and tithi) 06:05–21:45 Mrityu Yoga (weekday and tithi) 06:05–21:45
Anandadi: Kaladanda 06:05–19:31 Anandadi: Dhumra 19:31–06:07 (19.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:20 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:29–15:19 |
| Godhuli | 18:40–19:03 |
| Pradosha | 18:40–20:58 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 13:30–15:00 |
Unfavourable
| Rahu Kalam | 12:23–13:57 |
|---|---|
| Yamaganda | 07:40–09:14 |
| Gulika Kalam | 10:49–12:23 |
| Dur Muhurta | 11:58–12:48 |
| Varjyam | 00:57–02:31 (19.09) |
Haircut and shaving
Cutting hair, shaving: good 06:05–12:05, 16:43–17:48
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:05–12:05, 16:43–17:48 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:05–12:05, 16:43–17:48 |
| Bathing, washing hair | good 06:05–14:50, 16:43–17:48 |
Haircut factors: weekday Wednesday; nakshatra Chitra; tithi Shukla-tritya; lagna Kanya 06:05, Tula 09:04, Vrischika 12:05, Dhanu 14:50, Makara 16:43, Kumbha 17:48, Mina 18:32
Effects of a haircut according to the Kalaprakashika: Chitra — improvement of well-being; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Yoga Brahma 06:05–11:13+1 Auspicious nakshatra 06:05–19:31+1 Auspicious weekday+1 Auspicious tithi 06:05–21:450 Chaturmasya−1 Anandadi: Kaladanda 06:05–19:31−2 Dagdha Yoga (weekday and tithi) 06:05–21:45−2 Mrityu Yoga (weekday and tithi) 06:05–21:45
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Vishti (Bhadra) |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
| Festivals | Ganesha Chaturthi |
At sunrise 06:07
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 20:23 more |
|---|---|
| Nakshatra | Swati, pada 2 (movable, Waiu (Wind), Rahu) · until 18:49 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 08:42 more |
| Karana | Vanija (movable) · until 08:58 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 08:42 | yoga Vaidhriti |
|---|---|
| from 08:58 | karana Vishti |
| from 18:49 | nakshatra Vishakha |
| from 20:23 | tithi Shukla-panchami |
| from 20:23 | karana Bava |
Sun and Moon
| Dawn | 05:30 |
|---|---|
| Sunrise | 06:07 |
| Noon | 12:23 |
| Sunset | 18:38 |
| End of twilight | 19:15 |
| Moonrise | 10:50 |
| Moonset | 19:21 |
| Day length | 12 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (06:07–18:38) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 08:58–18:38: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganesha Chaturthi · Ganesha
The appearance day of Ganesha and the start of the ten-day festival. The clay murti is installed at noon (Madhyahna), and modaks and durva grass are offered; on this evening devotees do not look at the Moon (mithya dosha). The festival ends with the immersion of the murti in water on Ananta Chaturdashi.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:07–13:38
the tithi covers the decisive time on this day only
Do not look at the Moon: 10:50–19:21
- Chaturmasya
Muhurta
Ravi Yoga 06:07–18:49 Siddha Yoga (weekday and tithi) 20:23–06:09 (20.09)
Mrityu Yoga (weekday and tithi) 06:07–20:23
Anandadi: Sthira 06:07–18:49 Anandadi: Vardhamana 18:49–06:09 (20.09)
- Bhadra in the netherworld: 08:58–20:23; Bhadra Mukha 09:04–10:57; Bhadra Puchha 19:15–20:23
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:22 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:28–15:18 |
| Godhuli | 18:38–19:01 |
| Pradosha | 18:38–20:56 |
| Nishitha | 00:00–00:47 (20.09) |
| Amrita Kalam | 10:17–11:50 |
Unfavourable
| Rahu Kalam | 13:56–15:30 |
|---|---|
| Yamaganda | 06:07–07:41 |
| Gulika Kalam | 09:15–10:49 |
| Dur Muhurta | 10:17–11:07, 15:18–16:08 |
| Varjyam | 00:27–02:03 (20.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Thursday; nakshatra Swati; tithi Shukla-chaturti; lagna Kanya 06:07, Tula 09:00, Vrischika 12:01, Dhanu 14:46, Makara 16:39, Kumbha 17:44, Mina 18:28
Effects of a haircut according to the Kalaprakashika: Swati — relief from all suffering; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 06:07–18:38: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vaidhriti 08:42–18:38: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = 0
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 06:07–08:42+2 Ravi Yoga 06:07–18:49+1 Anandadi: Sthira 06:07–18:49+1 Auspicious nakshatra 06:07–18:49+1 Auspicious weekday0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:07–20:23 (cancelled by a stronger yoga)−2 Rikta tithi 06:07–20:23−2 Vishti (Bhadra) 08:58–20:23−3 Vaidhriti 08:42–06:09 (20.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Matanga, Auspicious weekday; auspicious time — after 06:49 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
| Festivals | Rishi Panchami |
At sunrise 06:09
| Tithi | 5Shukla-panchami (Purna, Soma) · until 19:51 more |
|---|---|
| Nakshatra | Vishakha, pada 2 (mixed, Indra and Agni, Jupiter) · until 18:56 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 06:49 more |
| Karana | Bava (movable) · until 08:01 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 06:49 | yoga Vishkambha |
|---|---|
| from 08:01 | karana Balava |
| from 18:56 | nakshatra Anuradha |
| from 19:51 | tithi Shukla-shashti |
| from 19:51 | karana Kaulava |
| from 05:37 (21.09) | yoga Priti |
Sun and Moon
| Dawn | 05:32 |
|---|---|
| Sunrise | 06:09 |
| Noon | 12:23 |
| Sunset | 18:35 |
| End of twilight | 19:12 |
| Moonrise | 12:07 |
| Moonset | 19:53 |
| Day length | 12 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 4, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (06:09–18:35) is good for sowing, for root crops.
Festivals and periods
Rishi Panchami · Saptarishi (the seven sages)
Worship of the seven sages (the Saptarishi — the seven stars of the Big Dipper). Fasting and a holy bath cleanse devotees, especially women, of unintentional breaches of the rules of purity.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:37
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 18:56–06:11 (21.09) Sarvartha Siddhi Yoga 18:56–06:11 (21.09) Siddha Yoga (weekday and tithi) 19:51–06:11 (21.09)
Anandadi: Matanga 06:09–18:56 Anandadi: Rakshasa 18:56–06:11 (21.09)
- Gandanta (tithi): 19:28–20:16
Timings of the day
Favourable
| Brahma Muhurta | 04:37–05:23 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:16 |
| Godhuli | 18:35–18:58 |
| Pradosha | 18:35–20:54 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 10:05–11:42 |
Unfavourable
| Rahu Kalam | 10:49–12:22 |
|---|---|
| Yamaganda | 15:29–17:02 |
| Gulika Kalam | 07:43–09:16 |
| Dur Muhurta | 08:38–09:28, 12:47–13:37 |
| Varjyam | 23:05–00:45 (21.09) |
Haircut and shaving
Cutting hair, shaving: average 06:49–18:35
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:49–18:35 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:49–18:35 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Vishakha; tithi Shukla-panchami; lagna Kanya 06:09, Tula 08:56, Vrischika 11:57, Dhanu 14:42, Makara 16:35, Kumbha 17:40, Mina 18:24
Effects of a haircut according to the Kalaprakashika: Vishakha — loss of money; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 06:09–06:49: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 06:49
+1 Anandadi: Matanga 06:09–18:56+1 Auspicious weekday+1 Auspicious tithi 06:09–19:510 Chaturmasya0 Vaidhriti 06:09–06:49
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Amrita; cons: Krakacha Yoga, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 06:11
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 20:11 more |
|---|---|
| Nakshatra | Anuradha, pada 2 (soft, Mitra (Friend), Saturn) · until 19:52 more |
| Yoga | Priti (“love, affection”, auspicious) · until 05:04 (22.09) more |
| Karana | Kaulava (movable) · until 07:55 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 07:55 | karana Taitila |
|---|---|
| from 19:52 | nakshatra Jyestha |
| from 20:11 | tithi Shukla-saptami |
| from 20:11 | karana Gara |
| from 05:04 (22.09) | yoga Ayushman |
Sun and Moon
| Dawn | 05:34 |
|---|---|
| Sunrise | 06:11 |
| Noon | 12:22 |
| Sunset | 18:32 |
| End of twilight | 19:09 |
| Moonrise | 13:15 |
| Moonset | 20:35 |
| Day length | 12 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 5, average — 8, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Anuradha (06:11–18:32) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 19:51 (20.09)–20:11
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 06:11–19:52
Krakacha Yoga 06:11–20:11 Visha Yoga (weekday and tithi) 20:11–06:13 (22.09)
Anandadi: Amrita 06:11–19:52 Anandadi: Musala 19:52–06:13 (22.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:25–15:15 |
| Godhuli | 18:32–18:56 |
| Pradosha | 18:32–20:53 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 09:04–10:44 |
Unfavourable
| Rahu Kalam | 09:17–10:49 |
|---|---|
| Yamaganda | 13:54–15:27 |
| Gulika Kalam | 06:11–07:44 |
| Dur Muhurta | 06:11–07:01, 07:01–07:50 |
| Varjyam | 01:52–03:35 (22.09) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:11–14:38, 16:31–17:36 |
Haircut factors: weekday Saturday; nakshatra Anuradha; tithi Shukla-shashti; lagna Kanya 06:11, Tula 08:52, Vrischika 11:53, Dhanu 14:38, Makara 16:31, Kumbha 17:36, Mina 18:20
Effects of a haircut according to the Kalaprakashika: Anuradha — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 06:11–19:52+1 Anandadi: Amrita 06:11–19:52+1 Auspicious nakshatra 06:11–19:52+1 Yoga Priti 06:11–05:04 (22.09)0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−3 Krakacha Yoga 06:11–20:11
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Samvartaka Yoga, Anandadi: Kana |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
At sunrise 06:13
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 21:18 more |
|---|---|
| Nakshatra | Jyestha, pada 2 (sharp, Indra (Leader of the Gods), Mercury) · until 21:35 more Gandamula |
| Yoga | Ayushman (“long-lived”, auspicious) · until 05:06 (23.09) more |
| Karana | Gara (movable) · until 08:39 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 08:39 | karana Vanija |
|---|---|
| from 21:18 | tithi Shukla-ashtami |
| from 21:18 | karana Vishti |
| from 21:35 | nakshatra Mula |
| from 05:06 (23.09) | yoga Saubhagya |
Sun and Moon
| Dawn | 05:36 |
|---|---|
| Sunrise | 06:13 |
| Noon | 12:22 |
| Sunset | 18:30 |
| End of twilight | 19:07 |
| Moonrise | 14:12 |
| Moonset | 21:26 |
| Day length | 12 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 4, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (06:13–18:30) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 21:35–06:15 (23.09) Siddha Yoga (weekday and nakshatra) 21:35–06:15 (23.09)
Samvartaka Yoga 06:13–21:18
Anandadi: Siddhi 21:35–06:15 (23.09) Anandadi: Kana 06:13–21:35
- Bhadra in heaven: 21:18–21:35
- Bhadra in the netherworld: 21:35–10:07 (23.09); Bhadra Puchha 23:14–00:31 (23.09); Bhadra Mukha 00:31–02:40 (23.09)
- Gandanta (nakshatra): 15:06–04:08 (23.09)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:26 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:13 |
| Godhuli | 18:30–18:53 |
| Pradosha | 18:30–20:51 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | 12:10–13:52 |
Unfavourable
| Rahu Kalam | 16:58–18:30 |
|---|---|
| Yamaganda | 12:21–13:54 |
| Gulika Kalam | 15:26–16:58 |
| Dur Muhurta | 16:52–17:41 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average 06:13–11:49, 16:27–17:32
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:13–11:49, 16:27–17:32 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:13–11:49, 16:27–17:32 |
| Bathing, washing hair | average 06:13–14:34, 16:27–17:32 |
Haircut factors: weekday Sunday; nakshatra Jyestha; tithi Shukla-saptami; lagna Kanya 06:13, Tula 08:48, Vrischika 11:49, Dhanu 14:34, Makara 16:27, Kumbha 17:32, Mina 18:16
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Sunday — physical well-being.
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Ayushman 06:13–05:06 (23.09)+1 Auspicious tithi 06:13–21:180 Chaturmasya−1 Fierce or sharp nakshatra 06:13–21:35−3 Anandadi: Kana 06:13–21:35−3 Samvartaka Yoga 06:13–21:18
| Summary | Avoid starting important matters — Fierce or sharp nakshatra, Surya Dagdha tithi |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami · Masik Durgashtami |
At sunrise 06:15
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 23:05 more |
|---|---|
| Nakshatra | Mula, pada 2 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 23:57 more Gandamula |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 05:36 (24.09) more |
| Karana | Vishti (movable, inauspicious) · until 10:07 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 10:07 | karana Bava |
|---|---|
| from 23:05 | tithi Shukla-navami |
| from 23:05 | karana Balava |
| from 23:57 | nakshatra Purva-Ashadha |
| from 05:36 (24.09) | yoga Shobhana |
Sun and Moon
| Dawn | 05:38 |
|---|---|
| Sunrise | 06:15 |
| Noon | 12:22 |
| Sunset | 18:27 |
| End of twilight | 19:04 |
| Moonrise | 14:56 |
| Moonset | 22:25 |
| Day length | 12 h 11 min |
Sky
| Autumnal equinox | 12:58 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (06:15–18:27) is good for sowing, for root crops.
- Vishti Karana (Bhadra) 06:15–10:07: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:08–13:34
the tithi covers the decisive time on this day only
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 21:18 (22.09)–23:05
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 23:57–06:17 (24.09)
Anandadi: Lumbaka 06:15–23:57 Anandadi: Utpata 23:57–06:17 (24.09)
- Bhadra in the netherworld: 21:35 (22.09)–10:07; Bhadra Puchha 23:14 (22.09)–00:31; Bhadra Mukha 00:31–02:40
- Gandamula: Moon at sunrise in nakshatra Mula
- Surya Dagdha tithi: Shukla-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:28 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:27–18:51 |
| Pradosha | 18:27–20:49 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 16:55–18:40 |
Unfavourable
| Rahu Kalam | 07:47–09:18 |
|---|---|
| Yamaganda | 10:50–12:21 |
| Gulika Kalam | 13:53–15:24 |
| Dur Muhurta | 12:46–13:34, 15:12–16:01 |
| Varjyam | 22:11–23:57 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:15–14:30, 16:23–17:28 |
Haircut factors: weekday Monday; nakshatra Mula; tithi Shukla-ashtami; lagna Kanya 06:15, Tula 08:44, Vrischika 11:45, Dhanu 14:30, Makara 16:23, Kumbha 17:28, Mina 18:12
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 06:15–18:27: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+1 Yoga Saubhagya 06:15–05:36 (24.09)+1 Auspicious weekday0 Chaturmasya−1 Vishti (Bhadra) 06:15–10:07−1 Ashtami 06:15–23:05−1 Anandadi: Lumbaka 06:15–23:57−1 Surya Dagdha tithi 06:15–23:05−1 Fierce or sharp nakshatra 06:15–23:57
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Mitra; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
At sunrise 06:17
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 01:20 (25.09) more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 02:44 (25.09) more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 06:25 (25.09) more |
| Karana | Balava (movable) · until 12:10 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 12:10 | karana Kaulava |
|---|---|
| from 01:20 (25.09) | tithi Shukla-dashami |
| from 01:20 (25.09) | karana Taitila |
| from 02:44 (25.09) | nakshatra Uttara-Ashadha |
Sun and Moon
| Dawn | 05:40 |
|---|---|
| Sunrise | 06:17 |
| Noon | 12:21 |
| Sunset | 18:24 |
| End of twilight | 19:01 |
| Moonrise | 15:30 |
| Moonset | 23:31 |
| Day length | 12 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 3, bad — 10
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (06:17–18:24) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga all day
Krakacha Yoga 01:20–06:19 (25.09) Dagdha Yoga (weekday and nakshatra) 02:44–06:19 (25.09)
Anandadi: Mitra 06:17–02:44 (25.09) Anandadi: Manasa 02:44–06:19 (25.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:42–05:30 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:22–15:11 |
| Godhuli | 18:24–18:48 |
| Pradosha | 18:24–20:47 |
| Nishitha | 23:58–00:46 (25.09) |
| Amrita Kalam | 21:23–23:10 |
Unfavourable
| Rahu Kalam | 15:23–16:54 |
|---|---|
| Yamaganda | 09:19–10:50 |
| Gulika Kalam | 12:21–13:52 |
| Dur Muhurta | 08:43–09:31, 23:10–23:58 |
| Varjyam | 10:40–12:27 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:17–14:26, 16:19–17:24, 18:08–18:24 |
Haircut factors: weekday Tuesday; nakshatra Purva-Ashadha; tithi Shukla-navami; lagna Kanya 06:17, Tula 08:40, Vrischika 11:41, Dhanu 14:26, Makara 16:19, Kumbha 17:24, Mina 18:08
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 06:17–18:24: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Mitra 06:17–02:44 (25.09)+1 Yoga Shobhana all day0 Chaturmasya−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:17–02:44 (25.09)−2 Rikta tithi 06:17–01:20 (25.09)
| Summary | Best day — Ravi Yoga, Auspicious nakshatra |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
At sunrise 06:19
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 03:50 (26.09) more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 05:45 (26.09) more |
| Yoga | Shobhana (“splendid, beautiful”, auspicious) · until 06:25 more |
| Karana | Taitila (movable) · until 14:34 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 06:25 | yoga Atiganda |
|---|---|
| from 14:34 | karana Gara |
| from 03:50 (26.09) | tithi Shukla-ekadashi |
| from 03:50 (26.09) | karana Vanija |
| from 05:45 (26.09) | nakshatra Shravana |
Sun and Moon
| Dawn | 05:42 |
|---|---|
| Sunrise | 06:19 |
| Noon | 12:21 |
| Sunset | 18:22 |
| End of twilight | 18:59 |
| Moonrise | 15:56 |
| Moonset | none |
| Day length | 12 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (06:19–18:22) is good for sowing.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 06:19–05:45 (26.09)
Anandadi: Vajra 06:19–22:59 Anandadi: Mudgara 22:59–06:21 (26.09)
- Gandanta (tithi): 03:24–04:17 (26.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:31 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:22–18:46 |
| Pradosha | 18:22–20:46 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 22:33–00:21 (26.09) |
Unfavourable
| Rahu Kalam | 12:20–13:51 |
|---|---|
| Yamaganda | 07:49–09:20 |
| Gulika Kalam | 10:50–12:20 |
| Dur Muhurta | 11:56–12:45 |
| Varjyam | 11:44–13:33 |
Haircut and shaving
Cutting hair, shaving: good 06:19–11:37, 16:15–17:20, 18:04–18:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:19–11:37, 16:15–17:20, 18:04–18:22 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:19–11:37, 16:15–17:20, 18:04–18:22 |
| Bathing, washing hair | good 06:19–14:22, 16:15–17:20, 18:04–18:22 |
Haircut factors: weekday Wednesday; nakshatra Uttara-Ashadha; tithi Shukla-dashami; lagna Kanya 06:19, Tula 08:36, Vrischika 11:37, Dhanu 14:22, Makara 16:15, Kumbha 17:20, Mina 18:04
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Wednesday — favour of the authorities.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Ravi Yoga 06:19–05:45 (26.09)+1 Auspicious nakshatra 06:19–05:45 (26.09)+1 Yoga Shobhana 06:19–06:25+1 Auspicious weekday+1 Auspicious tithi 06:19–03:50 (26.09)0 Chaturmasya0 Yoga Atiganda 06:25–08:55−1 Anandadi: Vajra 06:19–22:59
| Summary | Best day — Anandadi: Dhwaja, Auspicious nakshatra; auspicious time — after 07:33; auspicious time — until 17:06 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 06:21
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 06:21 (27.09) more |
|---|---|
| Nakshatra | Shravana, pada 1 (movable, Shri Vishnu, Moon) · until 08:45 (27.09) more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 07:22 more |
| Karana | Vanija (movable) · until 17:06 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 07:22 | yoga Sukarma |
|---|---|
| from 17:06 | karana Vishti |
| from 06:21 (27.09) | tithi Shukla-dvadashi |
| from 06:21 (27.09) | karana Bava |
Sun and Moon
| Dawn | 05:44 |
|---|---|
| Sunrise | 06:21 |
| Noon | 12:21 |
| Sunset | 18:19 |
| End of twilight | 18:56 |
| Moonrise | 16:16 |
| Moonset | 00:39 |
| Day length | 11 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 3, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:21–18:19) is good for sowing.
- Vishti Karana (Bhadra) 17:06–18:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 03:50–06:21 (27.09)
the tithi covers the decisive time on this day only
Parana (breaking the fast): 13:31–15:54 (27.09)
Vaishnava date: 27.09
- Chaturmasya
Muhurta
Ravi Yoga 02:56–06:23 (27.09)
Anandadi: Dhwaja 07:33–06:23 (27.09) Anandadi: Dhwanksha 06:21–07:33
- Bhadra in the netherworld: 17:06–06:21 (27.09); Bhadra Puchha 22:23–23:43; Bhadra Mukha 23:43–01:55 (27.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:20–15:08 |
| Godhuli | 18:19–18:43 |
| Pradosha | 18:19–20:44 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 21:03–22:51 |
Unfavourable
| Rahu Kalam | 13:50–15:20 |
|---|---|
| Yamaganda | 06:21–07:51 |
| Gulika Kalam | 09:21–10:50 |
| Dur Muhurta | 10:20–11:08, 15:08–15:56 |
| Varjyam | 10:15–12:03 |
Haircut and shaving
Cutting hair, shaving: good 06:21–11:33, 16:11–17:16, 18:00–18:19
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:21–11:33, 16:11–17:16, 18:00–18:19 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:21–11:33, 16:11–17:16, 18:00–18:19 |
| Bathing, washing hair | good 06:21–14:18, 16:11–17:16, 18:00–18:19 |
Haircut factors: weekday Thursday; nakshatra Shravana; tithi Shukla-ekadashi; lagna Kanya 06:21, Tula 08:32, Vrischika 11:33, Dhanu 14:18, Makara 16:11, Kumbha 17:16, Mina 18:00
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Thursday — success.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 07:33
Auspicious time ends by 17:06
+1 Anandadi: Dhwaja 07:33–06:23 (27.09)+1 Auspicious nakshatra all day+1 Auspicious weekday+1 Auspicious tithi 06:21–06:21 (27.09)+1 Yoga Sukarma 07:22–06:23 (27.09)0 Chaturmasya0 Anandadi: Dhwanksha 06:21–07:330 Vishti (Bhadra) 17:06–06:21 (27.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Anandadi: Prajapati, Auspicious nakshatra; auspicious time — after 08:45 |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Parivartini Ekadashi (Parsva, Vamana) — Vaishnava fast |
At sunrise 06:23
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 08:41 (28.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Shravana, pada 4 (movable, Shri Vishnu, Moon) · until 08:45 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 08:19 more |
| Karana | Bava (movable) · until 19:32 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Makara (Capricorn) |
Changes during the day
| from 08:19 | yoga Dhriti |
|---|---|
| from 08:45 | nakshatra Dhanishtha |
| from 19:32 | karana Balava |
Sun and Moon
| Dawn | 05:46 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:17 |
| End of twilight | 18:53 |
| Moonrise | 16:33 |
| Moonset | 01:49 |
| Day length | 11 h 53 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:45 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (06:23–08:45) is good for sowing.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 06:21–08:41 (28.09)
the tithi spans two sunrises — the first day is chosen by rule
Parivartini Ekadashi (Parsva, Vamana) — Vaishnava fast · Vishnu
Vaishnavas (ISKCON) keep this Ekadashi on a different day from Smartas.
Smarta date: 26.09
Dwadashi prevails at two consecutive sunrises (Vyanjuli Mahadwadashi): Vaishnavas fast on the first of these days, on Dwadashi.
- Chaturmasya
Muhurta
Ravi Yoga 06:23–08:45 Sarvartha Siddhi Yoga 06:23–08:45
Mrityu Yoga (weekday and tithi) all day
Anandadi: Prajapati 08:45–06:25 (28.09) Anandadi: Dhumra 06:23–08:45
- Chora Panchaka: 22:12–19:26 (02.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:46–05:35 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:19–15:06 |
| Godhuli | 18:17–18:41 |
| Pradosha | 18:17–20:42 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 23:58–01:45 (28.09) |
Unfavourable
| Rahu Kalam | 10:51–12:20 |
|---|---|
| Yamaganda | 15:18–16:47 |
| Gulika Kalam | 07:52–09:21 |
| Dur Muhurta | 08:46–09:33, 12:44–13:31 |
| Varjyam | 13:14–15:01 |
Haircut and shaving
Cutting hair, shaving: good 06:23–11:30, 16:07–17:12, 17:56–18:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:23–11:30, 16:07–17:12, 17:56–18:17 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:23–11:30, 16:07–17:12, 17:56–18:17 |
| Bathing, washing hair | good 06:23–14:14, 16:07–17:12, 17:56–18:17 |
Haircut factors: weekday Friday; nakshatra Shravana until 08:45, Dhanishtha from 08:45; tithi Shukla-dvadashi; lagna Kanya 06:23, Tula 08:28, Vrischika 11:30, Dhanu 14:14, Makara 16:07, Kumbha 17:12, Mina 17:56
Effects of a haircut according to the Kalaprakashika: Shravana (until 08:45) — bodily development (physical growth); Dhanishtha (from 08:45) — longevity (increased vitality); Friday — universal respect.
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 08:45
+1 Anandadi: Prajapati 08:45–06:25 (28.09)+1 Auspicious nakshatra 06:23–08:45+1 Yoga Sukarma 06:23–08:19+1 Auspicious weekday+1 Sarvartha Siddhi Yoga 06:23–08:450 Ravi Yoga 06:23–08:450 Chaturmasya0 Mrityu Yoga (weekday and tithi) all day (cancelled by a stronger yoga)0 Anandadi: Dhumra 06:23–08:45−2 Tryahasparsha
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Anandadi: Vardhamana, Auspicious nakshatra; cons: Panchaka, Krura vara (day of Mars or Saturn) |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
| Festivals | Shani Pradosha |
At sunrise 06:25
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 08:41 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Dhanishtha, pada 4 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 11:35 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 09:07 more |
| Karana | Balava (movable) · until 08:41 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 08:41 | tithi Shukla-triodashi |
|---|---|
| from 08:41 | karana Kaulava |
| from 09:07 | yoga Shula |
| from 11:35 | nakshatra Shatabhisha |
| from 21:44 | karana Taitila |
Sun and Moon
| Dawn | 05:48 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:14 |
| End of twilight | 18:51 |
| Moonrise | 16:48 |
| Moonset | 02:59 |
| Day length | 11 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 10, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:41 | from 11:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (11:35–18:14) is good for sowing.
Festivals and periods
Shani Pradosha · Shiva
Pradosha on a Saturday. According to legend, Shiva drank the Halahala poison on a Saturday Trayodashi, so fasting on this day pacifies Shani (Saturn) and softens his harsh influence.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:14–20:41
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Dwipushkar Yoga 06:25–08:41
Anandadi: Vardhamana 06:25–11:35 Anandadi: Ananda 11:35–06:27 (29.09)
- Chora Panchaka: 22:12 (27.09)–19:26 (02.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:36 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:05 |
| Godhuli | 18:14–18:38 |
| Pradosha | 18:14–20:41 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 06:09–07:56 (29.09) |
Unfavourable
| Rahu Kalam | 09:22–10:51 |
|---|---|
| Yamaganda | 13:48–15:17 |
| Gulika Kalam | 06:25–07:54 |
| Dur Muhurta | 06:25–07:12, 07:12–07:59 |
| Varjyam | 19:33–21:19 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average 06:25–11:26, 16:03–17:08, 17:53–18:14 |
| Cutting toenails | average throughout the daytime |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Dhanishtha until 11:35, Shatabhisha from 11:35; tithi Shukla-dvadashi until 08:41, Shukla-triodashi from 08:41; lagna Kanya 06:25, Tula 08:24, Vrischika 11:26, Dhanu 14:10, Makara 16:03, Kumbha 17:08, Mina 17:53
Effects of a haircut according to the Kalaprakashika: Dhanishtha (until 11:35) — longevity (increased vitality); Shatabhisha (from 11:35) — gaining strength; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Vardhamana 06:25–11:35+1 Auspicious nakshatra 06:25–11:35+1 Yoga Dhriti 06:25–09:07+1 Auspicious tithi 08:41–06:27 (29.09)0 Chaturmasya0 Dwipushkar Yoga 06:25–08:410 Yoga Shula 09:07–11:10−1 Krura vara (day of Mars or Saturn)−1 Panchaka all day
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious nakshatra, Auspicious tithi; cons: Rikta tithi, Panchaka |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Chaturmasya |
At sunrise 06:27
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 10:43 more |
|---|---|
| Nakshatra | Shatabhisha, pada 3 (movable, Varuna, Rahu) · until 14:07 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 09:41 more |
| Karana | Taitila (movable) · until 10:43 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:41 | yoga Ganda |
|---|---|
| from 10:43 | tithi Shukla-chaturdashi |
| from 10:43 | karana Gara |
| from 14:07 | nakshatra Purva-Bhadra |
| from 23:36 | karana Vanija |
Sun and Moon
| Dawn | 05:50 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:11 |
| End of twilight | 18:48 |
| Moonrise | 17:02 |
| Moonset | 04:10 |
| Day length | 11 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:43 | from 14:07 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (06:27–14:07) is good for sowing.
- According to the Kalaprakashika, Purva-Bhadra (14:07–18:11) is good for root crops.
- Shukla-chaturdashi 10:43–18:11: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 14:07–06:29 (30.09)
Anandadi: Chara 14:07–06:29 (30.09) Anandadi: Rakshasa 06:27–14:07
- Chora Panchaka: 22:12 (27.09)–19:26 (02.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:03 |
| Godhuli | 18:11–18:36 |
| Pradosha | 18:11–20:39 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 06:09–07:56 |
Unfavourable
| Rahu Kalam | 16:43–18:11 |
|---|---|
| Yamaganda | 12:19–13:47 |
| Gulika Kalam | 15:15–16:43 |
| Dur Muhurta | 16:37–17:24 |
| Varjyam | 21:06–22:50 |
Haircut and shaving
Cutting hair, shaving: average 06:27–10:43
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:27–10:43 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:27–10:43 |
| Bathing, washing hair | average 06:27–14:06 |
Haircut factors: weekday Sunday; nakshatra Shatabhisha until 14:07, Purva-Bhadra from 14:07; tithi Shukla-triodashi until 10:43, Shukla-chaturdashi from 10:43; lagna Kanya 06:27, Tula 08:20, Vrischika 11:22, Dhanu 14:06, Makara 16:00, Kumbha 17:05, Mina 17:49
Effects of a haircut according to the Kalaprakashika: Shatabhisha (until 14:07) — gaining strength; Purva-Bhadra (from 14:07) — facing death (dangers); Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 10:43–18:11: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious nakshatra 06:27–14:07+1 Auspicious tithi 06:27–10:43+1 Ravi Yoga 14:07–06:29 (30.09)0 Anandadi: Chara 14:07–06:29 (30.09)0 Chaturmasya0 Yoga Ganda 09:41–12:070 Fierce or sharp nakshatra 14:07–06:29 (30.09)−1 Anandadi: Rakshasa 06:27–14:07−1 Panchaka all day−1 Rikta tithi 10:43–06:29 (30.09)
| Summary | Avoid starting important matters — Rikta tithi, Bhadra on earth Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Nija Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ananda (No. 48) · Shaka 1896 · Vikram 2031 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Ananta Chaturdashi · Purnima Shraddha (start of Pitru Paksha) · Purnima Vrat |
At sunrise 06:29
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 12:22 more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 3 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 16:17 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 09:58 more |
| Karana | Vanija (movable) · until 12:22 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 09:58 | yoga Vriddhi |
|---|---|
| from 12:22 | tithi Purnima |
| from 12:22 | karana Vishti |
| from 16:17 | nakshatra Uttara-Bhadra |
| from 01:03 (01.10) | karana Bava |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:09 |
| End of twilight | 18:45 |
| Moonrise | 17:17 |
| Moonset | 05:21 |
| Day length | 11 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 4, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:22 | from 16:17 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (06:29–16:17) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (16:17–18:09) is good for sowing.
- Vishti Karana (Bhadra) 12:22–18:09: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 06:29–12:22: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 10:43 (29.09)–12:22
the tithi covers the decisive time on this day only
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:29–15:49
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Purnima Vrat · Chandra (the Moon)
The full moon fast (Purnima upavas) is kept on the day when Purnima prevails at midday (Madhyahna): if it begins before noon, the fast falls on the day before the one with Purnima at sunrise. Devotees fast from sunrise until moonrise and pray to Vishnu (Satyanarayana) and Chandra.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 12:22–13:29
the tithi covers the decisive time on both days — the first is chosen by rule
Purnima at sunrise (holy bath, charity): 1.10
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Ravi Yoga 06:29–16:17
Anandadi: Musala 06:29–16:17 Anandadi: Gada 16:17–06:31 (01.10)
- Bhadra on earth: 12:22–01:03 (01.10); Bhadra Puchha 20:35–21:50; Bhadra Mukha 21:50–23:57
- Chora Panchaka: 22:12 (27.09)–19:26 (02.10)
Timings of the day
Favourable
| Brahma Muhurta | 04:50–05:40 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:15–15:02 |
| Godhuli | 18:09–18:33 |
| Pradosha | 18:09–20:37 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 07:33–09:18 |
Unfavourable
| Rahu Kalam | 07:56–09:24 |
|---|---|
| Yamaganda | 10:51–12:19 |
| Gulika Kalam | 13:46–15:14 |
| Dur Muhurta | 12:42–13:29, 15:02–15:49 |
| Varjyam | 02:35–04:18 (01.10) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 16:17–17:01, 17:45–18:09 |
Haircut factors: weekday Monday; nakshatra Purva-Bhadra until 16:17, Uttara-Bhadra from 16:17; tithi Shukla-chaturdashi until 12:22, Purnima from 12:22; lagna Kanya 06:29, Tula 08:17, Vrischika 11:18, Dhanu 14:02, Makara 15:56, Kumbha 17:01, Mina 17:45
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 16:17) — facing death (dangers); Uttara-Bhadra (from 16:17) — a good life; Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 06:29–12:22: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 12:22–18:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 12:22–18:09: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
+2 Ravi Yoga 06:29–16:17+1 Auspicious weekday+1 Yoga Vriddhi 09:58–06:31 (01.10)0 Auspicious nakshatra 16:17–06:31 (01.10)0 Chaturmasya0 Pitru Paksha−1 Anandadi: Musala 06:29–16:17−1 Panchaka all day−1 Fierce or sharp nakshatra 06:29–16:17−1 Bhadra on earth 12:22–01:03 (01.10)−2 Rikta tithi 06:29–12:22
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Adhika Masa (intercalary month, also called Purushottama Masa or Mala Masa) — a lunar month during which the Sun does not pass into a new sign; it takes the name of the following month with the prefix “Adhika”, and the month after it is called “Nija” (true). In an Adhika month the annual festivals are not observed (they move to the Nija month; the exception is Ganga Dussehra, which in a year with Adhika Jyeshtha is celebrated in the intercalary month), weddings are not held, upanayana, housewarming and the laying of a house foundation are not performed, and no major undertakings are begun. Monthly observances — Ekadashis (Padmini and Parama), Pradosha, Purnima, Amavasya, Shivaratri — are kept as usual, and the month itself is dedicated to Purushottama (Vishnu) and is especially good for japa, reading sacred texts, fasting and dana.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Akshaya (No. 60)
Shaka Samvat 1896 · Vikram Samvat 2031 · Kali Yuga 5075
Next year — Rakshasa, from the new moon before Ugadi (the start of Chaitra) 11.04.1975
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Purna. Deity: Vishvedevas.
Vishvedevas rule the full moon and protect the peace of mind and the performance of austerities.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Purnima
sowing seeds, any undertakings
An intercalary lunar month (Purushottama Masa): annual festivals move to the following Nija month (except Ganga Dussehra: in a year with Adhika Jyeshtha it is observed in the intercalary month); not a time for new undertakings — weddings, housewarmings, new vows. Good for japa, scripture reading and charity.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
Began on a Saturday: the most unfavourable — any risky ventures, journeys and heavy work are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
−1 — unfavourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
An intercalary lunar month: not for weddings, housewarmings or major new undertakings; good for spiritual practice.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-pratipat
digging, plowing, planting trees
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-dvitya
planting and sowing are allowed (long-term result)
Planting and sowing are allowed.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-tritya
any undertakings
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-chaturti
for pruning and uprooting, but not for anything else
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-panchami
any undertakings
For pruning and uprooting, but not for anything else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-shashti
plowing the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-saptami
soaking seeds is allowed, digging the ground
Planting and sowing are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
+1 — favourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Rohini
Planting and sowing are allowed.
Krishna-ashtami
tillage and sowing are forbidden
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-navami
for pruning and uprooting, but not for anything else
For pruning and uprooting; plowing and watering are allowed, but nothing else.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dashami
any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-ekadashi
plowing, pruning and weeding
Soaking seeds is allowed, but not planting or sowing.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
A Thursday when the Moon is in Pushya. One of the best times for buying gold and valuables, beginning studies, mantra initiation and spiritual undertakings; not used for weddings.
+1 — favourable for a haircut
0 — does not affect the haircut rating
+1 — auspicious sign for a haircut
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-dvadashi
neutral
For pruning and uprooting; plowing and watering are allowed, but nothing else.
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
−1 — unfavourable for a haircut
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-trayodashi
no pruning or felling
For pruning and uprooting, but not for anything else.
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Kali (personification of the Kali Yuga)
Inauspicious for new undertakings. Good for preparing and taking medicines, mantras, protective and pacifying rites.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
do not start anything, only finish up safe tasks that require no exertion
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Nija Masa (“true month”) — the ordinary month of the same name that comes immediately after the Adhika month. The annual festivals and rites of that month are observed precisely in it (the exception is Ganga Dussehra when Jyeshtha is Adhika: it is celebrated in the intercalary month).
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Vayu (Marut)
Fixed, but auspicious: good for auspicious ceremonies, offerings and homa, work for prosperity and livelihood.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-pratipat
digging, plowing, planting trees
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-dvitya
planting and sowing are allowed (long-term result)
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vishnu.
Vishnu rules the third lunar day. It is a suitable time for cutting hair, nails, shaving and other cosmetic procedures. You can begin any important business.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-tritya
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-panchami
do not fell trees, any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Following Radha, success
Symbol: Lotus flower, row, furrow or rut
Deity: Mitra (Friend)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Saturn
Shakti: give worship (whence abundance and honor, worthy relationships and popularity)
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Anuradha
No pruning; planting flowers, soaking and the like are allowed.
Shukla-shashti
plowing the ground
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-saptami
soaking seeds is allowed, farming
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: jewellery, celebrations, travel, creative undertakings.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-navami
for pruning and uprooting, but not for anything else
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-dashami
any undertakings
+1 — favourable for a haircut
+1 — favourable for a haircut
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-ekadashi
pruning and weeding
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Began on a Friday: danger of theft and loss — journeys, business deals and major purchases are avoided.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
0 — does not affect the haircut rating
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.