September 2057 falls, in the lunar calendar (amanta), within the months Bhadrapada (until 28.09), Ashwina (from 29.09). Periods: all month — Chaturmasya; 12–28.09 — Pitru Paksha; from 29.09 — Sharad Navaratri (autumn). Major festivals: 2.09 Ganesha Chaturthi; 12.09 Ananta Chaturdashi; 28.09 Mahalaya, Sarva Pitru Amavasya; 29.09 Sharad Navaratri: Ghatasthapana.
Icons this month (24)
How to read the calendar
Cell colour — the day’s rating for new undertakings: maroon — best days, green — favourable, light — ordinary, grey — avoid starting important matters, pink — unfavourable. The circle shows the tithi number at sunrise (outlined — waxing Moon, filled — waning); top right — the nakshatra at sunrise and its type icon. Click a day to open the full panchanga of the day.
Best days
- 2.09 Sun — Amrita Siddhi Yoga, Ravi Yoga, Anandadi: Manasa until 08:46
Hasta (light): for quick matters: trade, healing, study, travel, purchases and starting a business. - 3.09 Mon — Yoga Brahma, Anandadi: Chhatra, Auspicious nakshatra after 08:15
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 4.09 Tue — Yoga Indra, Ravi Yoga, Anandadi: Shrivatsa
Swati (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 10.09 Mon — Sarvartha Siddhi Yoga, Anandadi: Siddhi, Auspicious nakshatra after 07:18
Shravana (movable): for journeys and moving house, buying vehicles, gardening, quick and temporary changes. - 19.09 Wed — Sarvartha Siddhi Yoga, Ravi Yoga, Siddha Yoga (weekday and tithi) until 07:43
Rohini (fixed): for what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. - 24.09 Mon — Sarvartha Siddhi Yoga, Pushya, Anandadi: Prajapati until 13:39
Pushya (light): for quick matters: trade, healing, study, travel, purchases and starting a business.
Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed.
Festivals
- 1.09 Sat Hartalika Teej
- 2.09 Sun Ganesha Chaturthi
- 3.09 Mon Rishi Panchami
- 4.09 Tue Skanda Shashti
- 6.09 Thu Radha Ashtami
- 6.09 Thu Masik Durgashtami
- 9.09 Sun Parivartini Ekadashi (Parsva, Vamana)
- 10.09 Mon Vamana Jayanti
- 10.09 Mon Onam (Thiruvonam)
- 10.09 Mon Soma Pradosha
- 12.09 Wed Ananta Chaturdashi
- 12.09 Wed Bhadrapada Purnima
- 12.09 Wed Purnima Shraddha (start of Pitru Paksha)
- 16.09 Sun Sankashti Chaturthi (Vighnaraja)
- 17.09 Mon Kanya Sankranti (Vishwakarma Puja)
- 17.09 Mon Bharani Shraddha
- 20.09 Thu Kalashtami
- 20.09 Thu Madhya Ashtami (Pitru Paksha)
- 21.09 Fri Avidhava Navami (Matri Navami)
- 24.09 Mon Indira Ekadashi
- 26.09 Wed Pradosha Vrat
- 26.09 Wed Masik Shivaratri
- 27.09 Thu Ghata Chaturdashi (Shastrahata Shraddha)
- 28.09 Fri Mahalaya, Sarva Pitru Amavasya
- 28.09 Fri Bhadrapada Amavasya
- 29.09 Sat Sharad Navaratri: Ghatasthapana
- 29.09 Sat Chandra Darshan
Special muhurta yogas
- 1.09 Sat Tripushkar Yoga 05:35–06:22
- 2.09 Sun Amrita Siddhi Yoga 05:36–08:46
- 2.09 Sun Sarvartha Siddhi Yoga 05:36–08:46
- 4.09 Tue Tripushkar Yoga 01:10–05:42 (05.09)
- 5.09 Wed Amrita Siddhi Yoga 06:32–23:18
- 5.09 Wed Sarvartha Siddhi Yoga 06:32–05:23 (06.09)
- 9.09 Sun Sarvartha Siddhi Yoga 05:50–23:26
- 9.09 Sun Tripushkar Yoga 14:26–23:26
- 10.09 Mon Sarvartha Siddhi Yoga 05:52–21:51
- 14.09 Fri Amrita Siddhi Yoga 18:06–06:01 (15.09)
- 14.09 Fri Sarvartha Siddhi Yoga 18:06–06:01 (15.09)
- 16.09 Sun Sarvartha Siddhi Yoga 06:03–19:26
- 18.09 Tue Sarvartha Siddhi Yoga 06:07–23:31
- 19.09 Wed Sarvartha Siddhi Yoga all day
- 23.09 Sun Ravi Pushya Yoga 11:20–06:19 (24.09)
- 23.09 Sun Sarvartha Siddhi Yoga 11:20–06:19 (24.09)
- 24.09 Mon Sarvartha Siddhi Yoga 06:19–13:39
- 25.09 Tue Sarvartha Siddhi Yoga 06:21–15:22
- 29.09 Sat Dwipushkar Yoga 17:35–06:31 (30.09)
- 30.09 Sun Dwipushkar Yoga 06:31–14:54
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Avoid starting important matters
- 1.09 Sat — Anandadi: Utpata, Yamaghanta, Kshaya tithi (unfavourable day)
- 5.09 Wed — Vaidhriti
- 6.09 Thu — many inauspicious factors (total score -7 or lower), Krakacha Yoga, Visha Yoga (weekday and tithi) (unfavourable day)
- 12.09 Wed — Bhadra on earth, Kshaya tithi, Rikta tithi
- 17.09 Mon — Sankranti day, Jwalamukhi Yoga, Fierce or sharp nakshatra
- 20.09 Thu — Anandadi: Mrityu, Krakacha Yoga, Visha Yoga (weekday and tithi) (unfavourable day)
- 21.09 Fri — many inauspicious factors (total score -7 or lower), Vyatipata, Dagdha Yoga (weekday and tithi) (unfavourable day)
- 23.09 Sun — Bhadra on earth
- 27.09 Thu — Krishna Chaturdashi, Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra
- 28.09 Fri — Amavasya
- 29.09 Sat — Anandadi: Mrityu, Yamaghanta, Krura vara (day of Mars or Saturn) (unfavourable day)
- 30.09 Sun — Vaidhriti, Anandadi: Lumbaka
Sky this month
- 13.09 Full moon (Purnima) 05:53
- 17.09 Kanya Sankranti 04:08 — the Sun enters Kanya (Virgo)
- 22.09 Autumnal equinox 15:23
- 28.09 New moon (Amavasya) 19:00
- There are no eclipses this month.
Periods
- all month Chaturmasya
- 12–28.09 Pitru Paksha
- from 29.09 Sharad Navaratri (autumn)
- 11.09 09:06 – 15.09 18:25 Agni Panchaka
Samvatsara and month
Ishvara (No. 11, “lord”) — A year of sovereignty: prosperity, health and stability, success in matters of governance. more
Northern samvatsara: Vikriti. Shaka Samvat 1979, Vikram Samvat 2114, Kali Yuga 5158.
Bhadrapada (Nabhasya) — The month of Ganesha: Ganesha Chaturthi, Ananta Chaturdashi; the dark half is Pitru Paksha, the time of ancestor rites. more
Ashwina (Isha) — The month of the Goddess: Sharad Navaratri, Vijayadashami (Dussehra), Sharad Purnima; at its end — Diwali. more
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Times are standard time UTC+3 (from the site settings, without daylight saving time) · panchanga at sunrise (upper limb of the Sun’s disc, with refraction) · ayanamsa Lahiri · place 55°45′ N 37°35′ E · festival dates are calculated for this location by the rules of kala vyapti · times of Sankranti are accurate to within a few minutes
| Summary | Unfavourable day — Anandadi: Utpata, Yamaghanta |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
| Festivals | Hartalika Teej |
At sunrise 05:35
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 06:22 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 4 (fixed, Aryaman (Lord of Hospitality), Sun) · until 08:58 more |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 06:45 more |
| Karana | Kaulava (movable) · until 06:22 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 06:22 | tithi Shukla-tritya (kshaya: not present at any sunrise) |
|---|---|
| from 06:22 | karana Taitila |
| from 06:45 | yoga Shubha |
| from 08:58 | nakshatra Hasta |
| from 17:58 | karana Gara |
| from 04:59 (02.09) | yoga Shukla |
| from 05:29 (02.09) | tithi Shukla-chaturti |
| from 05:29 (02.09) | karana Vanija |
Sun and Moon
| Dawn | 04:55 |
|---|---|
| Sunrise | 05:35 |
| Noon | 12:29 |
| Sunset | 19:22 |
| End of twilight | 20:01 |
| Moonrise | 07:52 |
| Moonset | 20:32 |
| Day length | 13 h 47 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:22 | from 08:58 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (05:35–08:58) is good for sowing.
- According to the Kalaprakashika, Hasta (08:58–19:22) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Hartalika Teej · Shiva and Parvati
The fast of Parvati, who won Shiva as her husband through severe austerity: women fast without water and mould clay figures of Shiva and Parvati. In Karnataka this day is Gowri Habba.
Rule: udaya vyapini: tithi at sunrise, tithi 06:22–05:29 (02.09)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Chaturmasya
Muhurta
Tripushkar Yoga 05:35–06:22 Siddha Yoga (weekday and tithi) 05:29–05:36 (02.09)
Ashubha Yoga (tithi and nakshatra) 06:22–08:58 Yamaghanta 08:58–05:36 (02.09)
Anandadi: Utpata 05:35–08:58 Anandadi: Mrityu 08:58–05:36 (02.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:13–04:54 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:46–15:42 |
| Godhuli | 19:22–19:43 |
| Pradosha | 19:22–21:25 |
| Nishitha | 00:09–00:50 (02.09) |
| Amrita Kalam | 02:49–04:24 (02.09) |
Unfavourable
| Rahu Kalam | 09:01–10:45 |
|---|---|
| Yamaganda | 14:12–15:55 |
| Gulika Kalam | 05:35–07:18 |
| Dur Muhurta | 05:35–06:30, 06:30–07:25 |
| Varjyam | 17:18–18:53 |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | average 06:22–19:22 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Uttara-Phalguni until 08:58, Hasta from 08:58; tithi Shukla-dvitya until 06:22, Shukla-tritya from 06:22; lagna Simha 05:35, Kanya 07:14, Tula 10:14, Vrischika 13:15, Dhanu 15:58, Makara 17:49, Kumbha 18:53
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 08:58) — destruction of all diseases; Hasta (from 08:58) — imparting radiance (to the person); Saturday — decline of physical strength.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Utpata, Yamaghanta
Avoid starting important matters: Kshaya tithi
+2 Yoga Shubha 06:45–04:59 (02.09)+1 Auspicious nakshatra 05:35–08:58+1 Auspicious tithi 05:35–06:220 Chaturmasya0 Tripushkar Yoga 05:35–06:220 Ashubha Yoga (tithi and nakshatra) 06:22–08:58−1 Krura vara (day of Mars or Saturn)−2 Kshaya tithi−3 Anandadi: Utpata 05:35–08:58−3 Yamaghanta 08:58–05:36 (02.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Amrita Siddhi Yoga, Ravi Yoga; auspicious time — until 08:46 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
| Festivals | Ganesha Chaturthi |
At sunrise 05:36
| Tithi | 4Shukla-chaturti (Rikta, Yama) · until 04:17 (03.09) more |
|---|---|
| Nakshatra | Hasta, pada 4 (light, Savitar (Animating, Awakening), Moon) · until 08:46 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 02:58 (03.09) more |
| Karana | Vanija (movable) · until 16:56 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kanya (Virgo) |
Changes during the day
| from 08:46 | nakshatra Chitra |
|---|---|
| from 16:56 | karana Vishti |
| from 02:58 (03.09) | yoga Brahma |
| from 04:17 (03.09) | tithi Shukla-panchami |
| from 04:17 (03.09) | karana Bava |
Sun and Moon
| Dawn | 04:57 |
|---|---|
| Sunrise | 05:36 |
| Noon | 12:29 |
| Sunset | 19:20 |
| End of twilight | 19:59 |
| Moonrise | 09:13 |
| Moonset | 20:46 |
| Day length | 13 h 43 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 3, bad — 8
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (05:36–08:46) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (08:46–19:20) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 16:56–19:20: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Ganesha Chaturthi · Ganesha
The appearance day of Ganesha and the start of the ten-day festival. The clay murti is installed at noon (Madhyahna), and modaks and durva grass are offered; on this evening devotees do not look at the Moon (mithya dosha). The festival ends with the immersion of the murti in water on Ananta Chaturdashi.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:50
the tithi covers the decisive time on this day only
Do not look at the Moon: 09:13–20:46
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 05:36–08:46 Sarvartha Siddhi Yoga 05:36–08:46 Ravi Yoga 08:46–05:38 (03.09)
Visha Yoga (weekday and tithi) 05:36–04:17 (03.09)
Anandadi: Manasa 05:36–08:46 Anandadi: Padma 08:46–05:38 (03.09)
- Bhadra in the netherworld: 16:56–04:17 (03.09); Bhadra Mukha 16:53–18:47; Bhadra Puchha 03:09–04:17 (03.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:15–04:56 |
|---|---|
| Abhijit Muhurta | 12:01–12:56 |
| Vijaya Muhurta | 14:45–15:40 |
| Godhuli | 19:20–19:40 |
| Pradosha | 19:20–21:24 |
| Nishitha | 00:08–00:50 (03.09) |
| Amrita Kalam | 02:00–03:33 (03.09) |
Unfavourable
| Rahu Kalam | 17:37–19:20 |
|---|---|
| Yamaganda | 12:28–14:11 |
| Gulika Kalam | 15:54–17:37 |
| Dur Muhurta | 17:30–18:25 |
| Varjyam | 16:36–18:10 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 07:10–15:54, 17:45–18:49 |
Haircut factors: weekday Sunday; nakshatra Hasta until 08:46, Chitra from 08:46; tithi Shukla-chaturti; lagna Simha 05:36, Kanya 07:10, Tula 10:10, Vrischika 13:11, Dhanu 15:54, Makara 17:45, Kumbha 18:49
Effects of a haircut according to the Kalaprakashika: Hasta (until 08:46) — imparting radiance (to the person); Chitra (from 08:46) — improvement of well-being; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturti 05:36–19:20: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +7
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 08:46
+4 Amrita Siddhi Yoga 05:36–08:46+2 Ravi Yoga 08:46–05:38 (03.09)+1 Anandadi: Manasa 05:36–08:46+1 Auspicious nakshatra 05:36–08:46+1 Yoga Shukla 05:36–02:58 (03.09)0 Chaturmasya0 Visha Yoga (weekday and tithi) 05:36–04:17 (03.09) (cancelled by a stronger yoga)0 Vishti (Bhadra) 16:56–04:17 (03.09)−2 Rikta tithi 05:36–04:17 (03.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Brahma, Anandadi: Chhatra; auspicious time — after 08:15 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
| Festivals | Rishi Panchami |
At sunrise 05:38
| Tithi | 5Shukla-panchami (Purna, Soma) · until 02:50 (04.09) more |
|---|---|
| Nakshatra | Chitra, pada 4 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 08:15 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 00:44 (04.09) more |
| Karana | Bava (movable) · until 15:36 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 08:15 | nakshatra Swati |
|---|---|
| from 15:36 | karana Balava |
| from 00:44 (04.09) | yoga Indra |
| from 02:50 (04.09) | tithi Shukla-shashti |
| from 02:50 (04.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:00 |
|---|---|
| Sunrise | 05:38 |
| Noon | 12:28 |
| Sunset | 19:17 |
| End of twilight | 19:56 |
| Moonrise | 10:36 |
| Moonset | 21:01 |
| Day length | 13 h 38 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 2, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (05:38–08:15) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (08:15–19:17) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Rishi Panchami · Saptarishi (the seven sages)
Worship of the seven sages (the Saptarishi — the seven stars of the Big Dipper). Fasting and a holy bath cleanse devotees, especially women, of unintentional breaches of the rules of purity.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:50
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 05:38–08:15
Dagdha Yoga (weekday and nakshatra) 05:38–08:15 Hutashana Yoga 02:50–05:40 (04.09) Visha Yoga (weekday and tithi) 02:50–05:40 (04.09)
Anandadi: Chhatra 08:15–05:40 (04.09) Anandadi: Mudgara 05:38–08:15
- Gandanta (tithi): 02:28–03:12 (04.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:16–04:57 |
|---|---|
| Abhijit Muhurta | 12:01–12:55 |
| Vijaya Muhurta | 14:44–15:39 |
| Godhuli | 19:17–19:38 |
| Pradosha | 19:17–21:22 |
| Nishitha | 00:08–00:50 (04.09) |
| Amrita Kalam | 22:58–00:31 (04.09) |
Unfavourable
| Rahu Kalam | 07:21–09:03 |
|---|---|
| Yamaganda | 10:45–12:28 |
| Gulika Kalam | 14:10–15:53 |
| Dur Muhurta | 12:55–13:50, 15:39–16:33 |
| Varjyam | 13:41–15:14 |
Haircut and shaving
Cutting hair, shaving: good 07:06–13:07, 17:41–18:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:06–13:07, 17:41–18:45 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:06–13:07, 17:41–18:45 |
| Bathing, washing hair | good 07:06–15:50, 17:41–18:45 |
Haircut factors: weekday Monday; nakshatra Chitra until 08:15, Swati from 08:15; tithi Shukla-panchami; lagna Simha 05:38, Kanya 07:06, Tula 10:06, Vrischika 13:07, Dhanu 15:50, Makara 17:41, Kumbha 18:45
Effects of a haircut according to the Kalaprakashika: Chitra (until 08:15) — improvement of well-being; Swati (from 08:15) — relief from all suffering; Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 08:15
+2 Yoga Brahma 05:38–00:44 (04.09)+1 Anandadi: Chhatra 08:15–05:40 (04.09)+1 Auspicious nakshatra 05:38–08:15+1 Auspicious weekday+1 Auspicious tithi 05:38–02:50 (04.09)0 Ravi Yoga 05:38–08:150 Chaturmasya0 Dagdha Yoga (weekday and nakshatra) 05:38–08:15 (cancelled by a stronger yoga)0 Anandadi: Mudgara 05:38–08:15
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Yoga Indra, Ravi Yoga |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
| Festivals | Skanda Shashti |
At sunrise 05:40
| Tithi | 6Shukla-shashti (Nanda, Kartikeya) · until 01:10 (05.09) more |
|---|---|
| Nakshatra | Swati, pada 4 (movable, Waiu (Wind), Rahu) · until 07:30 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 22:19 more |
| Karana | Kaulava (movable) · until 14:01 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Tula (Libra) |
Changes during the day
| from 07:30 | nakshatra Vishakha |
|---|---|
| from 14:01 | karana Taitila |
| from 22:19 | yoga Vaidhriti |
| from 01:10 (05.09) | tithi Shukla-saptami |
| from 01:10 (05.09) | karana Gara |
Sun and Moon
| Dawn | 05:02 |
|---|---|
| Sunrise | 05:40 |
| Noon | 12:28 |
| Sunset | 19:15 |
| End of twilight | 19:53 |
| Moonrise | 12:01 |
| Moonset | 21:19 |
| Day length | 13 h 34 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:30 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Swati (05:40–07:30) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Vishakha (07:30–19:15) is good for sowing, for root crops.
Festivals and periods
Skanda Shashti · Skanda (Murugan, Kartikeya)
The sixth day of the waxing Moon is dedicated to Skanda (Murugan, Kartikeya), the son of Shiva. Devotees fast and worship Murugan; the day is especially revered in South India.
Rule: udaya vyapini: tithi at sunrise, tithi 02:50–01:10 (05.09)
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 07:30–05:42 (05.09) Tripushkar Yoga 01:10–05:42 (05.09)
Mrityu Yoga (weekday and tithi) 05:40–01:10 (05.09) Hutashana Yoga 01:10–05:42 (05.09) Visha Yoga (weekday and tithi) 01:10–05:42 (05.09)
Anandadi: Dhwaja 05:40–07:30 Anandadi: Shrivatsa 07:30–05:42 (05.09)
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:17–04:59 |
|---|---|
| Abhijit Muhurta | 12:00–12:55 |
| Vijaya Muhurta | 14:43–15:37 |
| Godhuli | 19:15–19:36 |
| Pradosha | 19:15–21:20 |
| Nishitha | 00:08–00:49 (05.09) |
| Amrita Kalam | 22:05–23:37 |
Unfavourable
| Rahu Kalam | 15:51–17:33 |
|---|---|
| Yamaganda | 09:04–10:46 |
| Gulika Kalam | 12:27–14:09 |
| Dur Muhurta | 08:23–09:17, 23:26–00:08 (05.09) |
| Varjyam | 12:52–14:24 |
Haircut and shaving
Cutting hair, shaving: average 07:02–07:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 07:02–07:30 |
|---|---|
| Cutting fingernails, cutting toenails | average 07:02–07:30 |
| Bathing, washing hair | average 07:02–07:30 |
Haircut factors: weekday Tuesday; nakshatra Swati until 07:30, Vishakha from 07:30; tithi Shukla-shashti; lagna Simha 05:40, Kanya 07:02, Tula 10:02, Vrischika 13:03, Dhanu 15:46, Makara 17:37, Kumbha 18:41
Effects of a haircut according to the Kalaprakashika: Swati (until 07:30) — relief from all suffering; Vishakha (from 07:30) — loss of money; Tuesday — harm to longevity.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
+2 Yoga Indra 05:40–22:19+2 Ravi Yoga 07:30–05:42 (05.09)+1 Anandadi: Shrivatsa 07:30–05:42 (05.09)+1 Auspicious nakshatra 05:40–07:300 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:40–01:10 (05.09) (cancelled by a stronger yoga)0 Tripushkar Yoga 01:10–05:42 (05.09)−1 Krura vara (day of Mars or Saturn)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
At sunrise 05:42
| Tithi | 7Shukla-saptami (Bhadra, Indra) · until 23:18 more |
|---|---|
| Nakshatra | Vishakha, pada 4 (mixed, Indra and Agni, Jupiter) · until 06:32 more |
| Yoga | Vaidhriti (“without support, discord”, inauspicious) · until 19:45 more |
| Karana | Gara (movable) · until 12:15 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 06:32 | nakshatra Anuradha |
|---|---|
| from 12:15 | karana Vanija |
| from 19:45 | yoga Vishkambha |
| from 23:18 | tithi Shukla-ashtami |
| from 23:18 | karana Vishti |
| from 05:23 (06.09) | nakshatra Jyestha |
Sun and Moon
| Dawn | 05:04 |
|---|---|
| Sunrise | 05:42 |
| Noon | 12:28 |
| Sunset | 19:12 |
| End of twilight | 19:50 |
| Moonrise | 13:28 |
| Moonset | 21:43 |
| Day length | 13 h 29 min |
Gardener’s calendar
tasks at sunrise: good — 7, average — 6, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 06:32 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Vishakha (05:42–06:32) is good for sowing, for root crops.
- According to the Kalaprakashika, Anuradha (06:32–19:12) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:42–06:32 Siddha Yoga (weekday and tithi) 05:42–23:18 Amrita Siddhi Yoga 06:32–23:18 Sarvartha Siddhi Yoga 06:32–05:23 (06.09)
Amrita Siddhi turned to poison 23:18–05:23 (06.09) Hutashana Yoga 23:18–05:44 (06.09) Mrityu Yoga (weekday and tithi) 23:18–05:44 (06.09)
Anandadi: Prajapati 05:42–06:32 Anandadi: Saumya 06:32–05:23 (06.09) Anandadi: Dhwanksha 05:23–05:44 (06.09)
- Bhadra in heaven: 23:18–10:19 (06.09); Bhadra Puchha 00:57–02:03 (06.09); Bhadra Mukha 02:03–03:53 (06.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:19–05:00 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:42–15:36 |
| Godhuli | 19:12–19:33 |
| Pradosha | 19:12–21:18 |
| Nishitha | 00:07–00:49 (06.09) |
| Amrita Kalam | 19:29–21:00 |
Unfavourable
| Rahu Kalam | 12:27–14:08 |
|---|---|
| Yamaganda | 07:23–09:05 |
| Gulika Kalam | 10:46–12:27 |
| Dur Muhurta | 12:00–12:54 |
| Varjyam | 10:20–11:52 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:58–15:43, 17:33–18:37 |
Haircut factors: weekday Wednesday; nakshatra Vishakha until 06:32, Anuradha from 06:32; tithi Shukla-saptami; lagna Simha 05:42, Kanya 06:58, Tula 09:58, Vrischika 12:59, Dhanu 15:43, Makara 17:33, Kumbha 18:37
Effects of a haircut according to the Kalaprakashika: Vishakha (until 06:32) — loss of money; Anuradha (from 06:32) — loss of money. In general Anuradha is favourable, but not for the very first shaving, cutting or trimming of hair (“vapanam”); Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 05:42–19:12: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Anuradha nakshatra 3 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +7
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+4 Amrita Siddhi Yoga 06:32–23:18+2 Siddha Yoga (weekday and tithi) 05:42–23:18+1 Anandadi: Saumya 06:32–05:23 (06.09)+1 Auspicious weekday+1 Auspicious tithi 05:42–23:18+1 Auspicious nakshatra 06:32–05:23 (06.09)0 Ravi Yoga 05:42–06:320 Chaturmasya−3 Vaidhriti 05:42–19:45
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Krakacha Yoga |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
| Festivals | Radha Ashtami · Masik Durgashtami |
At sunrise 05:44
| Tithi | 8Shukla-ashtami (Jaya, Vasus) · until 21:16 more |
|---|---|
| Nakshatra | Jyestha, pada 1 (sharp, Indra (Leader of the Gods), Mercury) · until 04:04 (07.09) more Gandamula |
| Yoga | Vishkambha (“prop, bolt”, inauspicious) · until 17:02 more |
| Karana | Vishti (movable, inauspicious) · until 10:19 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Vrischika (Scorpio) |
Changes during the day
| from 10:19 | karana Bava |
|---|---|
| from 17:02 | yoga Priti |
| from 21:16 | tithi Shukla-navami |
| from 21:16 | karana Balava |
| from 04:04 (07.09) | nakshatra Mula |
Sun and Moon
| Dawn | 05:06 |
|---|---|
| Sunrise | 05:44 |
| Noon | 12:27 |
| Sunset | 19:09 |
| End of twilight | 19:48 |
| Moonrise | 14:52 |
| Moonset | 22:16 |
| Day length | 13 h 25 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Jyestha (05:44–19:09) is good for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 05:44–10:19: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Radha Ashtami · Radha
The appearance day of Radha, the beloved of Krishna. Puja is performed at noon; the day is celebrated especially in Barsana and Vrindavan. The sixteen-day Mahalakshmi Vrat begins on this day.
Rule: madhyahna vyapini: midday (the 3rd fifth of the daytime), 11:06–13:47
the tithi covers the decisive time on this day only
Masik Durgashtami · Durga
The monthly Ashtami of Durga — the eighth day of the waxing Moon. Devotees fast and perform Durga Puja for protection and strength.
Rule: udaya vyapini: tithi at sunrise, tithi 23:18 (05.09)–21:16
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Ravi Yoga 04:04–05:46 (07.09)
Krakacha Yoga 05:44–21:16 Visha Yoga (weekday and tithi) 05:44–21:16 Hutashana Yoga 21:16–05:46 (07.09) Mrityu Yoga (weekday and tithi) 21:16–05:46 (07.09)
Anandadi: Kaladanda 05:44–04:04 (07.09) Anandadi: Dhumra 04:04–05:46 (07.09)
- Bhadra in heaven: 23:18 (05.09)–10:19; Bhadra Puchha 00:57–02:03; Bhadra Mukha 02:03–03:53
- Gandanta (nakshatra): 22:24–09:43 (07.09)
- Gandamula: Moon at sunrise in nakshatra Jyestha
Timings of the day
Favourable
| Brahma Muhurta | 04:20–05:02 |
|---|---|
| Abhijit Muhurta | 12:00–12:54 |
| Vijaya Muhurta | 14:41–15:35 |
| Godhuli | 19:09–19:31 |
| Pradosha | 19:09–21:17 |
| Nishitha | 00:07–00:49 (07.09) |
| Amrita Kalam | 19:45–21:16 |
Unfavourable
| Rahu Kalam | 14:07–15:48 |
|---|---|
| Yamaganda | 05:44–07:25 |
| Gulika Kalam | 09:05–10:46 |
| Dur Muhurta | 10:13–11:06, 15:35–16:28 |
| Varjyam | 10:40–12:11 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:54–15:39, 17:30–18:33 |
Haircut factors: weekday Thursday; nakshatra Jyestha; tithi Shukla-ashtami; lagna Simha 05:44, Kanya 06:54, Tula 09:54, Vrischika 12:55, Dhanu 15:39, Makara 17:30, Kumbha 18:33
Effects of a haircut according to the Kalaprakashika: Jyestha — loss (reduction) of landed property (real estate); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-ashtami 05:44–19:09: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- Jyeshtha: favourable for shaving according to the Muhurta Chintamani and B. V. Raman (the rating above follows the Kalaprakashika, where it is avoided).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −8
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
+1 Auspicious weekday0 Yoga Priti 17:02–05:46 (07.09)0 Chaturmasya−1 Vishti (Bhadra) 05:44–10:19−1 Ashtami 05:44–21:16−1 Anandadi: Kaladanda 05:44–04:04 (07.09)−1 Fierce or sharp nakshatra 05:44–04:04 (07.09)−2 Visha Yoga (weekday and tithi) 05:44–21:16−3 Krakacha Yoga 05:44–21:16
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Sthira; cons: Rikta tithi, Fierce or sharp nakshatra |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
At sunrise 05:46
| Tithi | 9Shukla-navami (Rikta, Serpent (Naga)) · until 19:06 more |
|---|---|
| Nakshatra | Mula, pada 1 (sharp, Nirriti (Goddess of Destruction or Alakshmi), Ketu) · until 02:37 (08.09) more Gandamula |
| Yoga | Priti (“love, affection”, auspicious) · until 14:12 more |
| Karana | Balava (movable) · until 08:12 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:12 | karana Kaulava |
|---|---|
| from 14:12 | yoga Ayushman |
| from 19:06 | tithi Shukla-dashami |
| from 19:06 | karana Taitila |
| from 02:37 (08.09) | nakshatra Purva-Ashadha |
Sun and Moon
| Dawn | 05:08 |
|---|---|
| Sunrise | 05:46 |
| Noon | 12:27 |
| Sunset | 19:07 |
| End of twilight | 19:45 |
| Moonrise | 16:09 |
| Moonset | 23:02 |
| Day length | 13 h 20 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 19:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mula (05:46–19:07) is good for sowing, for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga all day
Visha Yoga (weekday and tithi) 05:46–19:06 Hutashana Yoga 19:06–05:48 (08.09)
Anandadi: Sthira 05:46–02:37 (08.09) Anandadi: Vardhamana 02:37–05:48 (08.09)
- Gandanta (nakshatra): 22:24 (06.09)–09:43
- Gandamula: Moon at sunrise in nakshatra Mula
Timings of the day
Favourable
| Brahma Muhurta | 04:21–05:04 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:40–15:33 |
| Godhuli | 19:07–19:28 |
| Pradosha | 19:07–21:15 |
| Nishitha | 00:06–00:49 (08.09) |
| Amrita Kalam | 20:36–22:06 |
Unfavourable
| Rahu Kalam | 10:46–12:26 |
|---|---|
| Yamaganda | 15:47–17:27 |
| Gulika Kalam | 07:26–09:06 |
| Dur Muhurta | 08:26–09:20, 12:53–13:47 |
| Varjyam | 01:06–02:37 (08.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:50–15:35, 17:26–18:29 |
Haircut factors: weekday Friday; nakshatra Mula; tithi Shukla-navami until 19:06, Shukla-dashami from 19:06; lagna Simha 05:46, Kanya 06:50, Tula 09:50, Vrischika 12:51, Dhanu 15:35, Makara 17:26, Kumbha 18:29
Effects of a haircut according to the Kalaprakashika: Mula — ruin of the family; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-navami 05:46–19:06: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga all day+1 Anandadi: Sthira 05:46–02:37 (08.09)+1 Yoga Priti 05:46–14:12+1 Auspicious weekday0 Chaturmasya0 Hutashana Yoga 19:06–05:48 (08.09) (cancelled by a stronger yoga)0 Auspicious tithi 19:06–05:48 (08.09)0 Surya Dagdha tithi 19:06–05:48 (08.09)0 Visha Yoga (weekday and tithi) 05:46–19:06 (cancelled by a stronger yoga)−1 Gandanta 05:46–09:43−1 Fierce or sharp nakshatra 05:46–02:37 (08.09)−2 Rikta tithi 05:46–19:06
| Summary | Ordinary day — pros: Ravi Yoga, Anandadi: Matanga; cons: Fierce or sharp nakshatra, Surya Dagdha tithi |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
At sunrise 05:48
| Tithi | 10Shukla-dashami (Purna, Dharma) · until 16:48 more |
|---|---|
| Nakshatra | Purva-Ashadha, pada 1 (fierce, Varuna, Venus) · until 01:03 (09.09) more |
| Yoga | Ayushman (“long-lived”, auspicious) · until 11:15 more |
| Karana | Taitila (movable) · until 05:58 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 05:58 | karana Gara |
|---|---|
| from 11:15 | yoga Saubhagya |
| from 16:48 | tithi Shukla-ekadashi |
| from 16:48 | karana Vanija |
| from 01:03 (09.09) | nakshatra Uttara-Ashadha |
| from 03:37 (09.09) | karana Vishti |
Sun and Moon
| Dawn | 05:10 |
|---|---|
| Sunrise | 05:48 |
| Noon | 12:27 |
| Sunset | 19:04 |
| End of twilight | 19:42 |
| Moonrise | 17:13 |
| Moonset | none |
| Day length | 13 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 9, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:48 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Ashadha (05:48–19:04) is good for root crops.
Festivals and periods
- Chaturmasya
Muhurta
Ravi Yoga 05:48–01:03 (09.09)
Mrityu Yoga (weekday and tithi) 05:48–16:48 Hutashana Yoga 16:48–05:50 (09.09)
Anandadi: Matanga 05:48–01:03 (09.09) Anandadi: Rakshasa 01:03–05:50 (09.09)
- Bhadra in the netherworld: 03:37–06:39 (09.09)
- Gandanta (tithi): 16:26–17:10
- Surya Dagdha tithi: Shukla-dashami
Timings of the day
Favourable
| Brahma Muhurta | 04:23–05:05 |
|---|---|
| Abhijit Muhurta | 12:00–12:53 |
| Vijaya Muhurta | 14:39–15:32 |
| Godhuli | 19:04–19:26 |
| Pradosha | 19:04–21:13 |
| Nishitha | 00:06–00:49 (09.09) |
| Amrita Kalam | 20:34–22:03 |
Unfavourable
| Rahu Kalam | 09:07–10:47 |
|---|---|
| Yamaganda | 14:06–15:45 |
| Gulika Kalam | 05:48–07:28 |
| Dur Muhurta | 05:48–06:41, 06:41–07:34 |
| Varjyam | 11:35–13:05 |
Haircut and shaving
Cutting hair, shaving: average 06:46–12:47, 17:22–18:25
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:46–12:47, 17:22–18:25 |
|---|---|
| Cutting fingernails | average 06:46–12:47 |
| Cutting toenails | average 06:46–12:47, 17:22–18:25 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Purva-Ashadha; tithi Shukla-dashami until 16:48, Shukla-ekadashi from 16:48; lagna Simha 05:48, Kanya 06:46, Tula 09:46, Vrischika 12:47, Dhanu 15:31, Makara 17:22, Kumbha 18:25
Effects of a haircut according to the Kalaprakashika: Purva-Ashadha — ruin of the family; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:48–01:03 (09.09)+1 Anandadi: Matanga 05:48–01:03 (09.09)+1 Yoga Ayushman 05:48–11:15+1 Auspicious tithi 05:48–16:480 Chaturmasya0 Hutashana Yoga 16:48–05:50 (09.09) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:48–16:48 (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Surya Dagdha tithi 05:48–16:48−1 Fierce or sharp nakshatra 05:48–01:03 (09.09)
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Amrita; auspicious time — after 14:26 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
| Festivals | Parivartini Ekadashi (Parsva, Vamana) |
At sunrise 05:50
| Tithi | 11Shukla-ekadashi (Nanda, Rudra) · until 14:26 more |
|---|---|
| Nakshatra | Uttara-Ashadha, pada 1 (fixed, Vishva-Deva (All Gods), Sun) · until 23:26 more |
| Yoga | Saubhagya (“good fortune, marital happiness”, auspicious) · until 08:15 more |
| Karana | Vishti (movable, inauspicious) · until 14:26 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Dhanu (Sagittarius) |
Changes during the day
| from 08:15 | yoga Shobhana |
|---|---|
| from 14:26 | tithi Shukla-dvadashi |
| from 14:26 | karana Bava |
| from 23:26 | nakshatra Shravana |
| from 01:14 (10.09) | karana Balava |
| from 05:12 (10.09) | yoga Atiganda |
Sun and Moon
| Dawn | 05:12 |
|---|---|
| Sunrise | 05:50 |
| Noon | 12:26 |
| Sunset | 19:02 |
| End of twilight | 19:39 |
| Moonrise | 18:00 |
| Moonset | 00:05 |
| Day length | 13 h 11 min |
Gardener’s calendar
tasks at sunrise: good — 4, average — 9, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Ashadha (05:50–19:02) is good for sowing.
- Vishti Karana (Bhadra) 05:50–14:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Parivartini Ekadashi (Parsva, Vamana) · Vishnu
On this day the sleeping Vishnu turns over onto his other side. Devotees worship Vamana — the dwarf avatar of Vishnu; the fast removes sins and brings blessings.
Rule: udaya vyapini: tithi at sunrise, tithi 16:48 (08.09)–14:26
the tithi covers the decisive time on this day only
Parana (breaking the fast): 05:52–08:29 (10.09)
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:50–23:26 Tripushkar Yoga 14:26–23:26
Mrityu Yoga (weekday and tithi) 05:50–14:26 Dagdha Yoga (weekday and tithi) 14:26–05:52 (10.09) Hutashana Yoga 14:26–05:52 (10.09) Krakacha Yoga 14:26–05:52 (10.09)
Anandadi: Amrita 05:50–17:51 Anandadi: Musala 17:51–00:56 (10.09) Anandadi: Gada 00:56–05:52 (10.09)
- Bhadra in the netherworld: 03:37–14:26; Bhadra Puchha 07:56–09:01; Bhadra Mukha 09:01–10:49
Tripushkar Yoga: A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:24–05:07 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:38–15:31 |
| Godhuli | 19:02–19:23 |
| Pradosha | 19:02–21:12 |
| Nishitha | 00:05–00:48 (10.09) |
| Amrita Kalam | 17:28–18:58 |
Unfavourable
| Rahu Kalam | 17:23–19:02 |
|---|---|
| Yamaganda | 12:26–14:05 |
| Gulika Kalam | 15:44–17:23 |
| Dur Muhurta | 17:16–18:09 |
| Varjyam | 08:31–10:00, 03:10–04:40 (10.09) |
Haircut and shaving
Cutting hair, shaving: average 05:50–14:26, 17:18–18:22
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:50–14:26, 17:18–18:22 |
|---|---|
| Cutting fingernails | average 06:42–12:44, 17:18–18:22 |
| Cutting toenails | average 05:50–14:26, 17:18–18:22 |
| Bathing, washing hair | average 05:50–15:27, 17:18–18:22 |
Haircut factors: weekday Sunday; nakshatra Uttara-Ashadha; tithi Shukla-ekadashi until 14:26, Shukla-dvadashi from 14:26; lagna Simha 05:50, Kanya 06:42, Tula 09:42, Vrischika 12:44, Dhanu 15:27, Makara 17:18, Kumbha 18:22
Effects of a haircut according to the Kalaprakashika: Uttara-Ashadha — improved health; Sunday — physical well-being.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 14:26
+3 Sarvartha Siddhi Yoga 05:50–23:26+1 Anandadi: Amrita 05:50–17:51+1 Auspicious nakshatra 05:50–23:26+1 Yoga Saubhagya 05:50–08:15+1 Auspicious tithi 05:50–14:260 Chaturmasya0 Dagdha Yoga (weekday and tithi) 14:26–05:52 (10.09) (cancelled by a stronger yoga)0 Hutashana Yoga 14:26–05:52 (10.09) (cancelled by a stronger yoga)0 Mrityu Yoga (weekday and tithi) 05:50–14:26 (cancelled by a stronger yoga)0 Tripushkar Yoga 14:26–23:260 Anandadi: Musala 17:51–00:56 (10.09)−1 Krakacha Yoga 14:26–05:52 (10.09)−2 Vishti (Bhadra) 05:50–14:26
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Best day — Sarvartha Siddhi Yoga, Anandadi: Siddhi; auspicious time — after 07:18 |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
| Festivals | Vamana Jayanti · Onam (Thiruvonam) · Soma Pradosha |
At sunrise 05:52
| Tithi | 12Shukla-dvadashi (Bhadra, Sun (Ravi)) · until 12:03 more |
|---|---|
| Nakshatra | Shravana, pada 2 (movable, Shri Vishnu, Moon) · until 21:51 more |
| Yoga | Atiganda (“great danger”, inauspicious) · until 02:13 (11.09) more |
| Karana | Balava (movable) · until 12:03 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 12:03 | tithi Shukla-triodashi |
|---|---|
| from 12:03 | karana Kaulava |
| from 21:51 | nakshatra Dhanishtha |
| from 22:53 | karana Taitila |
| from 02:13 (11.09) | yoga Sukarma |
Sun and Moon
| Dawn | 05:14 |
|---|---|
| Sunrise | 05:52 |
| Noon | 12:26 |
| Sunset | 18:59 |
| End of twilight | 19:37 |
| Moonrise | 18:34 |
| Moonset | 01:23 |
| Day length | 13 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 4, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:03 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shravana (05:52–18:59) is good for sowing.
Festivals and periods
Vamana Jayanti · Vamana
The appearance day of Vamana — the fifth avatar of Vishnu, the dwarf brahmin who covered the worlds in three steps and humbled King Bali. The Shravana nakshatra is favourable.
Rule: udaya vyapini: tithi at sunrise, tithi 14:26 (09.09)–12:03
the tithi covers the decisive time on this day only
Onam (Thiruvonam) · Vamana and King Mahabali
The main festival of Kerala — the return of the good King Mahabali, whom Vamana sent to the netherworld. It is celebrated on the day of the Thiruvonam (Shravana) nakshatra in the solar month of Chingam: pookalam flower carpets, the Onasadya feast and boat races.
Rule: nakshatra 6 ghatis after sunrise, 08:16
the tithi covers the decisive time on this day only
Soma Pradosha · Shiva
A Pradosha falling on a Monday — the day of the Moon and Shiva: especially favourable for the fulfilment of wishes and for family well-being.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:59–21:10
the tithi covers the decisive time on this day only
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 05:52–21:51 Ravi Yoga 21:51–05:54 (11.09) Siddha Yoga (weekday and nakshatra) 21:51–05:54 (11.09)
Mrityu Yoga (weekday and tithi) 05:52–12:03
Anandadi: Siddhi 05:52–21:51 Anandadi: Shubha 21:51–05:54 (11.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:25–05:09 |
|---|---|
| Abhijit Muhurta | 11:59–12:52 |
| Vijaya Muhurta | 14:37–15:29 |
| Godhuli | 18:59–19:21 |
| Pradosha | 18:59–21:10 |
| Nishitha | 00:05–00:48 (11.09) |
| Amrita Kalam | 12:08–13:38 |
Unfavourable
| Rahu Kalam | 07:30–09:09 |
|---|---|
| Yamaganda | 10:47–12:25 |
| Gulika Kalam | 14:04–15:42 |
| Dur Muhurta | 12:52–13:44, 15:29–16:22 |
| Varjyam | 01:37–03:07 (11.09) |
Haircut and shaving
Cutting hair, shaving: good 06:38–12:40, 17:14–18:18
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:38–12:40, 17:14–18:18 |
|---|---|
| Cutting fingernails | average throughout the daytime |
| Cutting toenails | good 06:38–12:40, 17:14–18:18 |
| Bathing, washing hair | good 06:38–15:23, 17:14–18:18 |
Haircut factors: weekday Monday; nakshatra Shravana; tithi Shukla-dvadashi until 12:03, Shukla-triodashi from 12:03; lagna Simha 05:52, Kanya 06:38, Tula 09:39, Vrischika 12:40, Dhanu 15:23, Makara 17:14, Kumbha 18:18
Effects of a haircut according to the Kalaprakashika: Shravana — bodily development (physical growth); Monday — clear, bright complexion.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +6
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time begins after 07:18
+3 Sarvartha Siddhi Yoga 05:52–21:51+1 Anandadi: Siddhi 05:52–21:51+1 Auspicious nakshatra 05:52–21:51+1 Auspicious weekday+1 Auspicious tithi 12:03–05:54 (11.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 05:52–12:03 (cancelled by a stronger yoga)0 Yoga Atiganda 05:52–07:18
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Ravi Yoga, Auspicious nakshatra; cons: Rikta tithi, Panchaka |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Chaturmasya |
At sunrise 05:54
| Tithi | 13Shukla-triodashi (Jaya, God of Love) · until 09:46 more |
|---|---|
| Nakshatra | Dhanishtha, pada 2 (movable, Vasu (kind) - 8 phenomena of nature, assistants of Indra, Mars) · until 20:24 more |
| Yoga | Sukarma (“good deed”, auspicious) · until 23:21 more |
| Karana | Taitila (movable) · until 09:46 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Makara (Capricorn) |
Changes during the day
| from 09:46 | tithi Shukla-chaturdashi |
|---|---|
| from 09:46 | karana Gara |
| from 20:24 | nakshatra Shatabhisha |
| from 20:41 | karana Vanija |
| from 23:21 | yoga Dhriti |
Sun and Moon
| Dawn | 05:16 |
|---|---|
| Sunrise | 05:54 |
| Noon | 12:26 |
| Sunset | 18:56 |
| End of twilight | 19:34 |
| Moonrise | 18:58 |
| Moonset | 02:49 |
| Day length | 13 h 02 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 09:46 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- Shukla-chaturdashi 09:46–18:56: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 05:54–09:46 Ravi Yoga 05:54–20:24
Anandadi: Utpata 05:54–20:24 Anandadi: Mrityu 20:24–05:56 (12.09)
- Agni Panchaka: 09:06–18:25 (15.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:26–05:10 |
|---|---|
| Abhijit Muhurta | 11:59–12:51 |
| Vijaya Muhurta | 14:36–15:28 |
| Godhuli | 18:56–19:18 |
| Pradosha | 18:56–21:08 |
| Nishitha | 00:04–00:48 (12.09) |
| Amrita Kalam | 10:38–12:08 |
Unfavourable
| Rahu Kalam | 15:41–17:19 |
|---|---|
| Yamaganda | 09:09–10:47 |
| Gulika Kalam | 12:25–14:03 |
| Dur Muhurta | 08:30–09:22, 23:20–00:04 (12.09) |
| Varjyam | 03:15–04:46 (12.09) |
Haircut and shaving
Cutting hair, shaving: average 05:54–09:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 05:54–09:46 |
|---|---|
| Cutting fingernails | average 06:34–09:46 |
| Cutting toenails | average 05:54–09:46 |
| Bathing, washing hair | average 05:54–15:19, 17:10–18:14 |
Haircut factors: weekday Tuesday; nakshatra Dhanishtha; tithi Shukla-triodashi until 09:46, Shukla-chaturdashi from 09:46; lagna Simha 05:54, Kanya 06:34, Tula 09:35, Vrischika 12:36, Dhanu 15:19, Makara 17:10, Kumbha 18:14
Effects of a haircut according to the Kalaprakashika: Dhanishtha — longevity (increased vitality); Tuesday — harm to longevity.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 09:46–18:56: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = +2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Ravi Yoga 05:54–20:24+1 Auspicious nakshatra 05:54–20:24+1 Yoga Sukarma 05:54–23:21+1 Auspicious tithi 05:54–09:460 Anandadi: Utpata 05:54–20:24 (cancelled by a stronger yoga)0 Chaturmasya0 Siddha Yoga (weekday and tithi) 05:54–09:46 (cancelled by a stronger yoga)−1 Krura vara (day of Mars or Saturn)−1 Panchaka 09:06–05:56 (12.09)−1 Rikta tithi 09:46–05:56 (12.09)
| Summary | Avoid starting important matters — Bhadra on earth, Kshaya tithi Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Purnima |
| Festivals | Ananta Chaturdashi · Purnima Shraddha (start of Pitru Paksha) · Bhadrapada Purnima |
At sunrise 05:56
| Tithi | 14Shukla-chaturdashi (Rikta, Kali) · until 07:40 more |
|---|---|
| Nakshatra | Shatabhisha, pada 2 (movable, Varuna, Rahu) · until 19:12 more |
| Yoga | Dhriti (“steadfastness, firmness”, auspicious) · until 20:42 more |
| Karana | Vanija (movable) · until 07:40 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 07:40 | tithi Purnima (kshaya: not present at any sunrise) |
|---|---|
| from 07:40 | karana Vishti |
| from 18:44 | karana Bava |
| from 19:12 | nakshatra Purva-Bhadra |
| from 20:42 | yoga Shula |
| from 05:53 (13.09) | tithi Krishna-pratipat |
| from 05:53 (13.09) | karana Balava |
Sun and Moon
| Dawn | 05:18 |
|---|---|
| Sunrise | 05:56 |
| Noon | 12:25 |
| Sunset | 18:54 |
| End of twilight | 19:31 |
| Moonrise | 19:16 |
| Moonset | 04:17 |
| Day length | 12 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 11, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:40 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Shatabhisha (05:56–18:54) is good for sowing.
- Vishti Karana (Bhadra) 07:40–18:44: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shukla-chaturdashi 05:56–07:40: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ananta Chaturdashi · Vishnu as Ananta
Worship of Vishnu as Ananta (“the Endless”), reclining on the serpent Shesha: a thread with fourteen knots (the ananta sutra) is tied on the arm. On this day Ganesha murtis are immersed in water — the end of Ganesha Utsav.
Rule: udaya vyapini: tithi at sunrise, tithi 09:46 (11.09)–07:40
the tithi covers the decisive time on this day only
Purnima Shraddha (start of Pitru Paksha) · Pitris (ancestors)
The first day of Pitru Paksha: shraddha for ancestors who departed on a full moon. The rite is performed in the afternoon (Aparahna).
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:43–16:18
the tithi covers the decisive time on this day only
Bhadrapada Purnima · Chandra (the Moon)
The full moon of Bhadrapada: Uma Maheshwara Vrat; from this day (Purnima Shraddha) Pitru Paksha begins — the fortnight of ancestor rites.
Rule: udaya vyapini: tithi at sunrise, tithi 07:40–05:53 (13.09)
the kshaya tithi does not touch sunrise — the festival is on the day it begins
- Pitru Paksha — shraddha for those who departed on tithi Purnima
- Chaturmasya
Muhurta
Samvartaka Yoga 05:53–05:58 (13.09)
Anandadi: Manasa 05:56–19:12 Anandadi: Padma 19:12–05:58 (13.09)
- Bhadra on earth: 07:40–18:44; Bhadra Puchha 14:53–16:00; Bhadra Mukha 16:00–17:51
- Agni Panchaka: 09:06 (11.09)–18:25 (15.09)
- Gandanta (tithi): 05:31–06:16 (13.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:28–05:12 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:34–15:26 |
| Godhuli | 18:54–19:16 |
| Pradosha | 18:54–21:07 |
| Nishitha | 00:04–00:48 (13.09) |
| Amrita Kalam | 12:22–13:53 |
Unfavourable
| Rahu Kalam | 12:25–14:02 |
|---|---|
| Yamaganda | 07:33–09:10 |
| Gulika Kalam | 10:47–12:25 |
| Dur Muhurta | 11:59–12:51 |
| Varjyam | 01:23–02:56 (13.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 07:40–15:15, 17:06–18:10 |
Haircut factors: weekday Wednesday; nakshatra Shatabhisha; tithi Shukla-chaturdashi until 07:40, Purnima from 07:40; lagna Simha 05:56, Kanya 06:31, Tula 09:31, Vrischika 12:32, Dhanu 15:15, Makara 17:06, Kumbha 18:10
Effects of a haircut according to the Kalaprakashika: Shatabhisha — gaining strength; Wednesday — favour of the authorities.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Shukla-chaturdashi 05:56–07:40: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Purnima 07:40–18:54: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Bhadra on earth 07:40–18:44: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −4
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth, Kshaya tithi
+1 Anandadi: Manasa 05:56–19:12+1 Auspicious nakshatra 05:56–19:12+1 Yoga Dhriti 05:56–20:42+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Panchaka all day−2 Kshaya tithi−2 Rikta tithi 05:56–07:40−3 Bhadra on earth 07:40–18:44
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Auspicious weekday, Auspicious tithi; cons: Fierce or sharp nakshatra, Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-pratipat |
At sunrise 05:58
| Tithi | 1Krishna-pratipat (Nanda, Brahma) · until 04:34 (14.09) more |
|---|---|
| Nakshatra | Purva-Bhadra, pada 2 (fierce, Aja Ekapad - sunbeam or lightning strike, Jupiter) · until 18:24 more |
| Yoga | Shula (“spear, sharp pain”, inauspicious) · until 18:22 more |
| Karana | Balava (movable) · until 17:10 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Kumbha (Aquarius) |
Changes during the day
| from 17:10 | karana Kaulava |
|---|---|
| from 18:22 | yoga Ganda |
| from 18:24 | nakshatra Uttara-Bhadra |
| from 04:34 (14.09) | tithi Krishna-dvitya |
| from 04:34 (14.09) | karana Taitila |
Sun and Moon
| Dawn | 05:20 |
|---|---|
| Sunrise | 05:58 |
| Noon | 12:25 |
| Sunset | 18:51 |
| End of twilight | 19:29 |
| Moonrise | 19:31 |
| Moonset | 05:43 |
| Day length | 12 h 53 min |
Sky
| Full moon (Purnima) | 05:53 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Bhadra (05:58–18:24) is good for root crops.
- According to the Kalaprakashika, Uttara-Bhadra (18:24–18:51) is good for sowing.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-pratipat
- Chaturmasya
Muhurta
Anandadi: Chhatra 18:24–06:00 (14.09) Anandadi: Mudgara 05:58–18:24
- Agni Panchaka: 09:06 (11.09)–18:25 (15.09)
- Gandanta (tithi): 05:31–06:16
Timings of the day
Favourable
| Brahma Muhurta | 04:29–05:13 |
|---|---|
| Abhijit Muhurta | 11:59–12:50 |
| Vijaya Muhurta | 14:33–15:25 |
| Godhuli | 18:51–19:13 |
| Pradosha | 18:51–21:05 |
| Nishitha | 00:03–00:48 (14.09) |
| Amrita Kalam | 10:40–12:13 |
Unfavourable
| Rahu Kalam | 14:01–15:38 |
|---|---|
| Yamaganda | 05:58–07:34 |
| Gulika Kalam | 09:11–10:48 |
| Dur Muhurta | 10:15–11:07, 15:25–16:16 |
| Varjyam | 03:52–05:27 (14.09) |
Haircut and shaving
Cutting hair, shaving: average 06:27–12:28, 17:02–18:06, 18:24–18:51
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:27–12:28, 17:02–18:06, 18:24–18:51 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:27–12:28, 17:02–18:06, 18:24–18:51 |
| Bathing, washing hair | average 06:27–15:11, 17:02–18:06, 18:24–18:49 |
Haircut factors: weekday Thursday; nakshatra Purva-Bhadra until 18:24, Uttara-Bhadra from 18:24; tithi Krishna-pratipat; lagna Simha 05:58, Kanya 06:27, Tula 09:27, Vrischika 12:28, Dhanu 15:11, Makara 17:02, Kumbha 18:06, Mina 18:49
Effects of a haircut according to the Kalaprakashika: Purva-Bhadra (until 18:24) — facing death (dangers); Uttara-Bhadra (from 18:24) — a good life; Thursday — success.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Auspicious weekday+1 Auspicious tithi 05:58–04:34 (14.09)0 Anandadi: Chhatra 18:24–06:00 (14.09)0 Auspicious nakshatra 18:24–06:00 (14.09)0 Chaturmasya0 Pitru Paksha0 Yoga Ganda 18:22–20:34−1 Anandadi: Mudgara 05:58–18:24−1 Gandanta 05:58–06:16−1 Panchaka all day−1 Fierce or sharp nakshatra 05:58–18:24
| Summary | Favourable day — Anandadi: Dhwaja, Auspicious nakshatra; auspicious time — until 18:06 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvitya |
At sunrise 06:00
| Tithi | 2Krishna-dvitya (Bhadra, Vidhatr) · until 03:49 (15.09) more |
|---|---|
| Nakshatra | Uttara-Bhadra, pada 2 (fixed, Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon), Saturn) · until 18:06 more |
| Yoga | Ganda (“danger, knot”, inauspicious) · until 16:27 more |
| Karana | Taitila (movable) · until 16:07 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 16:07 | karana Gara |
|---|---|
| from 16:27 | yoga Vriddhi |
| from 18:06 | nakshatra Revati |
| from 03:49 (15.09) | tithi Krishna-tritya |
| from 03:49 (15.09) | karana Vanija |
Sun and Moon
| Dawn | 05:22 |
|---|---|
| Sunrise | 06:00 |
| Noon | 12:25 |
| Sunset | 18:49 |
| End of twilight | 19:26 |
| Moonrise | 19:44 |
| Moonset | 07:06 |
| Day length | 12 h 48 min |
Gardener’s calendar
tasks at sunrise: good — 10, average — 3, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:06 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Bhadra (06:00–18:06) is good for sowing.
- According to the Kalaprakashika, Revati (18:06–18:49) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvitya
- Chaturmasya
Muhurta
Amrita Siddhi Yoga 18:06–06:01 (15.09) Sarvartha Siddhi Yoga 18:06–06:01 (15.09)
Mrityu Yoga (weekday and tithi) 06:00–03:49 (15.09)
Anandadi: Dhwaja 06:00–18:06 Anandadi: Shrivatsa 18:06–06:01 (15.09)
- Agni Panchaka: 09:06 (11.09)–18:25 (15.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:30–05:15 |
|---|---|
| Abhijit Muhurta | 11:58–12:50 |
| Vijaya Muhurta | 14:32–15:23 |
| Godhuli | 18:49–19:11 |
| Pradosha | 18:49–21:03 |
| Nishitha | 00:03–00:47 (15.09) |
| Amrita Kalam | 13:21–14:56 |
Unfavourable
| Rahu Kalam | 10:48–12:24 |
|---|---|
| Yamaganda | 15:36–17:12 |
| Gulika Kalam | 07:36–09:12 |
| Dur Muhurta | 08:33–09:25, 12:50–13:41 |
| Varjyam | none on this day |
Haircut and shaving
Cutting hair, shaving: average throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | average throughout the daytime |
| Bathing, washing hair | good 06:23–15:07, 16:58–18:02 |
Haircut factors: weekday Friday; nakshatra Uttara-Bhadra until 18:06, Revati from 18:06; tithi Krishna-dvitya; lagna Simha 06:00, Kanya 06:23, Tula 09:23, Vrischika 12:24, Dhanu 15:07, Makara 16:58, Kumbha 18:02, Mina 18:46
Effects of a haircut according to the Kalaprakashika: Uttara-Bhadra (until 18:06) — a good life; Revati (from 18:06) — increase in property; Friday — universal respect.
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +3
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 18:06
+1 Anandadi: Dhwaja 06:00–18:06+1 Auspicious nakshatra 06:00–18:06+1 Auspicious weekday+1 Auspicious tithi 06:00–03:49 (15.09)0 Amrita Siddhi Yoga 18:06–06:01 (15.09)0 Yoga Vriddhi 16:27–06:01 (15.09)0 Chaturmasya0 Mrityu Yoga (weekday and tithi) 06:00–03:49 (15.09) (cancelled by a stronger yoga)0 Pitru Paksha−1 Panchaka all day
| Summary | Ordinary day — pros: Anandadi: Prajapati, Auspicious nakshatra; cons: Dagdha Yoga (weekday and nakshatra), Panchaka Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-tritya |
At sunrise 06:01
| Tithi | 3Krishna-tritya (Jaya, Vishnu) · until 03:44 (16.09) more |
|---|---|
| Nakshatra | Revati, pada 2 (soft, Pushan (Prosperous), Mercury) · until 18:25 more Gandamula |
| Yoga | Vriddhi (“growth, increase”, auspicious) · until 15:03 more |
| Karana | Vanija (movable) · until 15:41 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mina (Pisces) |
Changes during the day
| from 15:03 | yoga Dhruva |
|---|---|
| from 15:41 | karana Vishti |
| from 18:25 | nakshatra Ashwini |
| from 03:44 (16.09) | tithi Krishna-chaturti |
| from 03:44 (16.09) | karana Bava |
Sun and Moon
| Dawn | 05:24 |
|---|---|
| Sunrise | 06:01 |
| Noon | 12:24 |
| Sunset | 18:46 |
| End of twilight | 19:23 |
| Moonrise | 19:57 |
| Moonset | 08:26 |
| Day length | 12 h 44 min |
Gardener’s calendar
tasks at sunrise: good — 6, average — 7, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 18:25 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Revati (06:01–18:25) is good for sowing, for flowering plants and fruit-bearing creepers.
- Vishti Karana (Bhadra) 15:41–18:46: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-tritya
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 03:44–06:03 (16.09)
Dagdha Yoga (weekday and nakshatra) 06:01–18:25
Anandadi: Prajapati 06:01–18:25 Anandadi: Saumya 18:25–06:03 (16.09)
- Bhadra on earth: 15:41–18:25
- Bhadra in heaven: 18:25–03:44 (16.09); Bhadra Puchha 23:33–00:45 (16.09); Bhadra Mukha 00:45–02:44 (16.09)
- Agni Panchaka: 09:06 (11.09)–18:25
- Gandanta (nakshatra): 12:16–00:36 (16.09)
- Gandamula: Moon at sunrise in nakshatra Revati
Timings of the day
Favourable
| Brahma Muhurta | 04:32–05:17 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:31–15:22 |
| Godhuli | 18:46–19:08 |
| Pradosha | 18:46–21:01 |
| Nishitha | 00:02–00:47 (16.09) |
| Amrita Kalam | 15:59–17:37 |
Unfavourable
| Rahu Kalam | 09:13–10:48 |
|---|---|
| Yamaganda | 13:59–15:35 |
| Gulika Kalam | 06:01–07:37 |
| Dur Muhurta | 06:01–06:52, 06:52–07:43 |
| Varjyam | 06:15–07:53 |
Haircut and shaving
Cutting hair, shaving: average 06:01–15:41, 18:25–18:46
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:01–15:41, 18:25–18:46 |
|---|---|
| Cutting fingernails | average 06:19–12:20 |
| Cutting toenails | average 06:01–15:41, 18:25–18:46 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Saturday; nakshatra Revati until 18:25, Ashwini from 18:25; tithi Krishna-tritya; lagna Simha 06:01, Kanya 06:19, Tula 09:19, Vrischika 12:20, Dhanu 15:03, Makara 16:54, Kumbha 17:58, Mina 18:42
Effects of a haircut according to the Kalaprakashika: Revati (until 18:25) — increase in property; Ashwini (from 18:25) — joy; Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 15:41–18:25: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −2
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Prajapati 06:01–18:25+1 Auspicious nakshatra 06:01–18:25+1 Yoga Vriddhi 06:01–15:03+1 Auspicious tithi 06:01–03:44 (16.09)0 Chaturmasya0 Pitru Paksha−1 Bhadra on earth 15:41–18:25−1 Krura vara (day of Mars or Saturn)−1 Panchaka 06:01–18:25−3 Dagdha Yoga (weekday and nakshatra) 06:01–18:25
| Summary | Favourable day — Sarvartha Siddhi Yoga, Anandadi: Ananda; auspicious time — until 14:11 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturti |
| Festivals | Sankashti Chaturthi (Vighnaraja) |
At sunrise 06:03
| Tithi | 4Krishna-chaturti (Rikta, Yama) · until 04:23 (17.09) more |
|---|---|
| Nakshatra | Ashwini, pada 2 (light, Ashwini Kumara, Ketu) · until 19:26 more Gandamula |
| Yoga | Dhruva (“fixed, constant (the Pole Star)”, auspicious) · until 14:11 more |
| Karana | Bava (movable) · until 15:58 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Simha (Leo), Moon: Mesha (Aries) |
Changes during the day
| from 14:11 | yoga Vyaghata |
|---|---|
| from 15:58 | karana Balava |
| from 19:26 | nakshatra Bharani |
| from 04:23 (17.09) | tithi Krishna-panchami |
| from 04:23 (17.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:26 |
|---|---|
| Sunrise | 06:03 |
| Noon | 12:24 |
| Sunset | 18:43 |
| End of twilight | 19:20 |
| Moonrise | 20:11 |
| Moonset | 09:45 |
| Day length | 12 h 39 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 2, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
Festivals and periods
Sankashti Chaturthi (Vighnaraja) · Ganesha
The monthly fast for Ganesha on the fourth day of the waning Moon — the “trouble-removing” Chaturthi. Devotees fast from sunrise until moonrise, then perform Ganesha Puja and offer water to the Moon (arghya).
Rule: at moonrise, 20:11
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturti
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:03–19:26
Visha Yoga (weekday and tithi) 06:03–04:23 (17.09) Dagdha Yoga (weekday and nakshatra) 19:26–06:05 (17.09) Jwalamukhi Yoga 04:23–06:05 (17.09)
Anandadi: Ananda 06:03–19:26 Anandadi: Kaladanda 19:26–06:05 (17.09)
- Gandamula: Moon at sunrise in nakshatra Ashwini
Timings of the day
Favourable
| Brahma Muhurta | 04:33–05:18 |
|---|---|
| Abhijit Muhurta | 11:58–12:49 |
| Vijaya Muhurta | 14:30–15:21 |
| Godhuli | 18:43–19:06 |
| Pradosha | 18:43–21:00 |
| Nishitha | 00:02–00:47 (17.09) |
| Amrita Kalam | 11:56–13:36 |
Unfavourable
| Rahu Kalam | 17:08–18:43 |
|---|---|
| Yamaganda | 12:23–13:58 |
| Gulika Kalam | 15:33–17:08 |
| Dur Muhurta | 17:02–17:53 |
| Varjyam | 15:16–16:56, 05:44–07:27 (17.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:15–14:59, 16:50–17:54 |
Haircut factors: weekday Sunday; nakshatra Ashwini; tithi Krishna-chaturti; lagna Simha 06:03, Kanya 06:15, Tula 09:15, Vrischika 12:16, Dhanu 14:59, Makara 16:50, Kumbha 17:54, Mina 18:38
Effects of a haircut according to the Kalaprakashika: Ashwini — joy; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturti 06:03–18:43: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time ends by 14:11
+3 Sarvartha Siddhi Yoga 06:03–19:26+1 Anandadi: Ananda 06:03–19:26+1 Auspicious nakshatra 06:03–19:26+1 Yoga Dhruva 06:03–14:110 Chaturmasya0 Pitru Paksha0 Visha Yoga (weekday and tithi) 06:03–04:23 (17.09) (cancelled by a stronger yoga)0 Yoga Vyaghata 14:11–17:45−2 Rikta tithi 06:03–04:23 (17.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Sankranti day, Jwalamukhi Yoga Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-panchami |
| Festivals | Kanya Sankranti (Vishwakarma Puja) · Bharani Shraddha |
At sunrise 06:05
| Tithi | 5Krishna-panchami (Purna, Soma) · until 05:45 (18.09) more |
|---|---|
| Nakshatra | Bharani, pada 2 (fierce, Yama (Dharma-raja), Venus) · until 21:10 more |
| Yoga | Vyaghata (“crushing blow”, inauspicious) · until 13:54 more |
| Karana | Kaulava (movable) · until 16:59 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mesha (Aries) |
Changes during the day
| from 13:54 | yoga Harshana |
|---|---|
| from 16:59 | karana Taitila |
| from 21:10 | nakshatra Krittika |
| from 05:45 (18.09) | tithi Krishna-shashti |
| from 05:45 (18.09) | karana Gara |
Sun and Moon
| Dawn | 05:28 |
|---|---|
| Sunrise | 06:05 |
| Noon | 12:24 |
| Sunset | 18:41 |
| End of twilight | 19:18 |
| Moonrise | 20:26 |
| Moonset | 11:02 |
| Day length | 12 h 35 min |
Sky
| Kanya Sankranti | 04:08 — the Sun enters Kanya (Virgo) |
|---|
Gardener’s calendar
tasks at sunrise: good — 4, average — 8, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Bharani (06:05–18:41) is good for root crops.
Festivals and periods
Kanya Sankranti (Vishwakarma Puja) · Surya
The Sun enters the sidereal sign of Virgo. Vishwakarma Puja — worship of the divine architect: tools, workshop machinery and vehicles are blessed.
Rule: by the moment of Sankranti, 06:05–10:32
on the day the Sun enters the sign
Bharani Shraddha · Pitris (ancestors)
A day of Pitru Paksha under the Bharani nakshatra: shraddha on this day is equated with a pilgrimage to Gaya; it is especially recommended for those who died within the past year.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:38–16:10
- Pitru Paksha — shraddha for those who departed on tithi Krishna-panchami
- Chaturmasya
Muhurta
Jwalamukhi Yoga 06:05–21:10 Hutashana Yoga 05:45–06:07 (18.09) Visha Yoga (weekday and tithi) 05:45–06:07 (18.09)
Anandadi: Chara 06:05–21:10 Anandadi: Sthira 21:10–06:07 (18.09)
- Gandanta (tithi): 05:19–06:11 (18.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:34–05:20 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:29–15:19 |
| Godhuli | 18:41–19:03 |
| Pradosha | 18:41–20:58 |
| Nishitha | 00:01–00:47 (18.09) |
| Amrita Kalam | 16:01–17:44 |
Unfavourable
| Rahu Kalam | 07:40–09:14 |
|---|---|
| Yamaganda | 10:49–12:23 |
| Gulika Kalam | 13:57–15:32 |
| Dur Muhurta | 12:48–13:38, 15:19–16:10 |
| Varjyam | 05:44–07:27 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Monday; nakshatra Bharani; tithi Krishna-panchami; lagna Simha 06:05, Kanya 06:11, Tula 09:11, Vrischika 12:12, Dhanu 14:55, Makara 16:46, Kumbha 17:50, Mina 18:34
Effects of a haircut according to the Kalaprakashika: Bharani — facing death (dangers); Monday — clear, bright complexion.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Sankranti at 04:08 — a Parva day: no haircuts or shaving on this day (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Sankranti day
+1 Anandadi: Chara 06:05–21:10+1 Auspicious weekday+1 Auspicious tithi 06:05–05:45 (18.09)0 Yoga Harshana 13:54–06:07 (18.09)0 Chaturmasya0 Pitru Paksha−1 Sankranti day−1 Fierce or sharp nakshatra 06:05–21:10−2 Jwalamukhi Yoga 06:05–21:10
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Sarvartha Siddhi Yoga, Yoga Harshana; cons: Tryahasparsha, Krura vara (day of Mars or Saturn) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-shashti |
At sunrise 06:07
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 07:43 (19.09) more the tithi will also last until tomorrow’s sunrise (tryahasparsha) |
|---|---|
| Nakshatra | Krittika, pada 2 (mixed, Agni, Sun) · until 23:31 more |
| Yoga | Harshana (“delighting”, auspicious) · until 14:08 more |
| Karana | Gara (movable) · until 18:40 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 14:08 | yoga Vajra |
|---|---|
| from 18:40 | karana Vanija |
| from 23:31 | nakshatra Rohini |
Sun and Moon
| Dawn | 05:30 |
|---|---|
| Sunrise | 06:07 |
| Noon | 12:23 |
| Sunset | 18:38 |
| End of twilight | 19:15 |
| Moonrise | 20:45 |
| Moonset | 12:17 |
| Day length | 12 h 30 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 5, bad — 5
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Krittika (06:07–18:38) is good for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-shashti
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:07–23:31 Ravi Yoga 23:31–06:09 (19.09)
Mrityu Yoga (weekday and tithi) all day Ashubha Yoga (tithi and nakshatra) 23:31–06:09 (19.09)
Anandadi: Matanga 23:31–06:09 (19.09) Anandadi: Gada 06:07–23:31
- Gandanta (tithi): 05:19–06:11
Timings of the day
Favourable
| Brahma Muhurta | 04:36–05:21 |
|---|---|
| Abhijit Muhurta | 11:58–12:48 |
| Vijaya Muhurta | 14:28–15:18 |
| Godhuli | 18:38–19:01 |
| Pradosha | 18:38–20:56 |
| Nishitha | 00:01–00:47 (19.09) |
| Amrita Kalam | 20:53–22:38 |
Unfavourable
| Rahu Kalam | 15:30–17:04 |
|---|---|
| Yamaganda | 09:15–10:49 |
| Gulika Kalam | 12:23–13:56 |
| Dur Muhurta | 08:37–09:27, 23:14–00:01 (19.09) |
| Varjyam | 10:20–12:06 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:07–14:51, 16:42–17:46 |
Haircut factors: weekday Tuesday; nakshatra Krittika; tithi Krishna-shashti; lagna Kanya 06:07, Tula 09:07, Vrischika 12:08, Dhanu 14:51, Makara 16:42, Kumbha 17:46, Mina 18:30
Effects of a haircut according to the Kalaprakashika: Krittika — consumption (a wasting disease); Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Krittika nakshatra 6 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = −1
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+3 Sarvartha Siddhi Yoga 06:07–23:31+1 Yoga Harshana 06:07–14:080 Chaturmasya0 Mrityu Yoga (weekday and tithi) all day (cancelled by a stronger yoga)0 Pitru Paksha0 Yoga Vajra 14:08–15:22−1 Anandadi: Gada 06:07–23:31−1 Gandanta 06:07–06:11−1 Krura vara (day of Mars or Saturn)−2 Tryahasparsha
| Summary | Best day — Sarvartha Siddhi Yoga, Ravi Yoga; auspicious time — until 07:43 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-saptami |
At sunrise 06:09
| Tithi | 6Krishna-shashti (Nanda, Kartikeya) · until 07:43 more vriddhi: the same tithi also prevailed at yesterday’s sunrise |
|---|---|
| Nakshatra | Rohini, pada 1 (fixed, Prajapati (Brahma - Creator), Moon) · until 02:21 (20.09) more |
| Yoga | Vajra (“diamond, thunderbolt”, inauspicious) · until 14:48 more |
| Karana | Vanija (movable) · until 07:43 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 07:43 | tithi Krishna-saptami |
|---|---|
| from 07:43 | karana Vishti |
| from 14:48 | yoga Siddhi |
| from 20:53 | karana Bava |
| from 02:21 (20.09) | nakshatra Mrigashirsha |
Sun and Moon
| Dawn | 05:32 |
|---|---|
| Sunrise | 06:09 |
| Noon | 12:23 |
| Sunset | 18:35 |
| End of twilight | 19:12 |
| Moonrise | 21:10 |
| Moonset | 13:29 |
| Day length | 12 h 26 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 07:43 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Rohini (06:09–18:35) is good for sowing.
- Vishti Karana (Bhadra) 07:43–18:35: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-saptami
- Chaturmasya
Muhurta
Ravi Yoga 06:09–02:21 (20.09) Sarvartha Siddhi Yoga all day Siddha Yoga (weekday and tithi) 07:43–06:11 (20.09)
Ashubha Yoga (tithi and nakshatra) 06:09–07:43
Anandadi: Shubha 06:09–02:21 (20.09) Anandadi: Amrita 02:21–06:11 (20.09)
- Bhadra in heaven: 07:43–20:53; Bhadra Puchha 13:00–14:19; Bhadra Mukha 14:19–16:31
Timings of the day
Favourable
| Brahma Muhurta | 04:37–05:23 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:27–15:16 |
| Godhuli | 18:35–18:59 |
| Pradosha | 18:35–20:54 |
| Nishitha | 00:00–00:46 (20.09) |
| Amrita Kalam | 22:46–00:34 (20.09) |
Unfavourable
| Rahu Kalam | 12:22–13:56 |
|---|---|
| Yamaganda | 07:42–09:16 |
| Gulika Kalam | 10:49–12:22 |
| Dur Muhurta | 11:57–12:47 |
| Varjyam | 17:24–19:12 |
Haircut and shaving
Cutting hair, shaving: good 07:43–12:04, 16:38–17:42
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 07:43–12:04, 16:38–17:42 |
|---|---|
| Cutting fingernails, cutting toenails | good 07:43–12:04, 16:38–17:42 |
| Bathing, washing hair | good 06:09–14:48, 16:38–17:42 |
Haircut factors: weekday Wednesday; nakshatra Rohini; tithi Krishna-shashti until 07:43, Krishna-saptami from 07:43; lagna Kanya 06:09, Tula 09:03, Vrischika 12:04, Dhanu 14:48, Makara 16:38, Kumbha 17:42, Mina 18:26
Effects of a haircut according to the Kalaprakashika: Rohini — destruction of all misfortunes; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Rohini nakshatra 8 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +9
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 07:43
+3 Sarvartha Siddhi Yoga all day+2 Ravi Yoga 06:09–02:21 (20.09)+2 Siddha Yoga (weekday and tithi) 07:43–06:11 (20.09)+1 Anandadi: Shubha 06:09–02:21 (20.09)+1 Auspicious nakshatra 06:09–02:21 (20.09)+1 Auspicious weekday+1 Yoga Siddhi 14:48–06:11 (20.09)0 Ashubha Yoga (tithi and nakshatra) 06:09–07:43 (cancelled by a stronger yoga)0 Chaturmasya0 Pitru Paksha−2 Vishti (Bhadra) 07:43–20:53
| Summary | Unfavourable day — Anandadi: Mrityu, Krakacha Yoga Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ashtami |
| Festivals | Kalashtami · Madhya Ashtami (Pitru Paksha) |
At sunrise 06:11
| Tithi | 7Krishna-saptami (Bhadra, Indra) · until 10:08 more |
|---|---|
| Nakshatra | Mrigashirsha, pada 1 (soft, Soma (Chandra, Moon), Mars) · until 05:26 (21.09) more |
| Yoga | Siddhi (“success, accomplishment”, auspicious) · until 15:45 more |
| Karana | Bava (movable) · until 10:08 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Vrishabha (Taurus) |
Changes during the day
| from 10:08 | tithi Krishna-ashtami |
|---|---|
| from 10:08 | karana Balava |
| from 15:45 | yoga Vyatipata |
| from 23:26 | karana Kaulava |
| from 05:26 (21.09) | nakshatra Ardra |
Sun and Moon
| Dawn | 05:34 |
|---|---|
| Sunrise | 06:11 |
| Noon | 12:23 |
| Sunset | 18:33 |
| End of twilight | 19:10 |
| Moonrise | 21:42 |
| Moonset | 14:36 |
| Day length | 12 h 21 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 1, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 10:08 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Mrigashirsha (06:11–18:33) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Kalashtami · Kalabhairava
The eighth day of the waning Moon is dedicated to Kalabhairava, the fierce form of Shiva. The day is chosen so that Ashtami prevails at the beginning of the night (Pradosha). Devotees fast, worship Bhairava in the evening and at night, and feed dogs — the dog is his mount.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:33–20:53
the tithi covers the decisive time on this day only
Madhya Ashtami (Pitru Paksha) · Pitris (ancestors)
The middle of Pitru Paksha: shraddha for ancestors who departed on the eighth lunar day; on this day many also observe the Mahalakshmi and Jivitputrika Vrats.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:36–16:04
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ashtami
- Chaturmasya
Muhurta
Krakacha Yoga 10:08–06:13 (21.09) Visha Yoga (weekday and tithi) 10:08–06:13 (21.09)
Anandadi: Mrityu 06:11–05:26 (21.09) Anandadi: Kana 05:26–06:13 (21.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:38–05:25 |
|---|---|
| Abhijit Muhurta | 11:57–12:47 |
| Vijaya Muhurta | 14:26–15:15 |
| Godhuli | 18:33–18:56 |
| Pradosha | 18:33–20:53 |
| Nishitha | 00:00–00:46 (21.09) |
| Amrita Kalam | 19:30–21:19 |
Unfavourable
| Rahu Kalam | 13:55–15:27 |
|---|---|
| Yamaganda | 06:11–07:44 |
| Gulika Kalam | 09:17–10:49 |
| Dur Muhurta | 10:18–11:08, 15:15–16:04 |
| Varjyam | 08:40–10:29 |
Haircut and shaving
Cutting hair, shaving: good 06:11–10:08
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:11–10:08 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:11–10:08 |
| Bathing, washing hair | good 06:11–14:44, 16:35–17:38 |
Haircut factors: weekday Thursday; nakshatra Mrigashirsha; tithi Krishna-saptami until 10:08, Krishna-ashtami from 10:08; lagna Kanya 06:11, Tula 08:59, Vrischika 12:00, Dhanu 14:44, Makara 16:35, Kumbha 17:38, Mina 18:22
Effects of a haircut according to the Kalaprakashika: Mrigashirsha — abundance (well-being, prosperity); Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 10:08–18:33: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Vyatipata 15:45–18:33: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −6
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu
+2 Yoga Siddhi 06:11–15:45+1 Auspicious nakshatra 06:11–05:26 (21.09)+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Ashtami 10:08–06:13 (21.09)−1 Surya Dagdha tithi 10:08–06:13 (21.09)−1 Vyatipata 15:45–06:13 (21.09)−2 Visha Yoga (weekday and tithi) 10:08–06:13 (21.09)−3 Anandadi: Mrityu 06:11–05:26 (21.09)−3 Krakacha Yoga 10:08–06:13 (21.09)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — many inauspicious factors (total score -7 or lower), Vyatipata Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-navami |
| Festivals | Avidhava Navami (Matri Navami) |
At sunrise 06:13
| Tithi | 8Krishna-ashtami (Jaya, Vasus) · until 12:44 more |
|---|---|
| Nakshatra | Ardra, pada 1 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 08:31 (22.09) more |
| Yoga | Vyatipata (“calamity, downfall”, inauspicious) · until 16:47 more |
| Karana | Kaulava (movable) · until 12:44 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 12:44 | tithi Krishna-navami |
|---|---|
| from 12:44 | karana Taitila |
| from 16:47 | yoga Variyana |
| from 02:02 (22.09) | karana Gara |
Sun and Moon
| Dawn | 05:36 |
|---|---|
| Sunrise | 06:13 |
| Noon | 12:22 |
| Sunset | 18:30 |
| End of twilight | 19:07 |
| Moonrise | 22:24 |
| Moonset | 15:35 |
| Day length | 12 h 16 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 12:44 |
|---|
Festivals and periods
Avidhava Navami (Matri Navami) · Pitris (ancestors)
Shraddha for mothers and married women who died before their husbands; it is performed on the ninth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:35–16:03
the tithi covers the decisive time on both days — the day with greater coverage is chosen
- Pitru Paksha — shraddha for those who departed on tithi Krishna-navami
- Chaturmasya
Muhurta
Dagdha Yoga (weekday and tithi) 06:13–12:44 Visha Yoga (weekday and tithi) 12:44–06:15 (22.09)
Anandadi: Padma all day
- Surya Dagdha tithi: Krishna-ashtami
Timings of the day
Favourable
| Brahma Muhurta | 04:40–05:26 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:24–15:14 |
| Godhuli | 18:30–18:54 |
| Pradosha | 18:30–20:51 |
| Nishitha | 23:59–00:46 (22.09) |
| Amrita Kalam | 21:14–23:02 |
Unfavourable
| Rahu Kalam | 10:49–12:22 |
|---|---|
| Yamaganda | 15:26–16:58 |
| Gulika Kalam | 07:45–09:17 |
| Dur Muhurta | 08:40–09:30, 12:46–13:35 |
| Varjyam | 14:55–16:43 |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | good 06:13–12:44 |
Haircut factors: weekday Friday; nakshatra Ardra; tithi Krishna-ashtami until 12:44, Krishna-navami from 12:44; lagna Kanya 06:13, Tula 08:55, Vrischika 11:56, Dhanu 14:40, Makara 16:31, Kumbha 17:34, Mina 18:18
Effects of a haircut according to the Kalaprakashika: Ardra — sadness; Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-ashtami 06:13–12:44: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
- Krishna-navami 12:44–18:30: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
- Vyatipata 06:13–16:47: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −7
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: many inauspicious factors (total score -7 or lower)
Avoid starting important matters: Vyatipata
+1 Anandadi: Padma all day+1 Auspicious weekday0 Yoga Variyana 16:47–06:15 (22.09)0 Chaturmasya0 Pitru Paksha−1 Visha Yoga (weekday and tithi) 12:44–06:15 (22.09)−1 Ashtami 06:13–12:44−1 Surya Dagdha tithi 06:13–12:44−1 Fierce or sharp nakshatra all day−2 Dagdha Yoga (weekday and tithi) 06:13–12:44−3 Vyatipata 06:13–16:47
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Ordinary day — pros: Siddha Yoga (weekday and tithi), Anandadi: Chhatra; cons: Rikta tithi, Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-navami |
At sunrise 06:15
| Tithi | 9Krishna-navami (Rikta, Serpent (Naga)) · until 15:15 more |
|---|---|
| Nakshatra | Ardra, pada 4 (sharp, Rudra (Roaring, angry image of Shiva), Rahu) · until 08:31 more |
| Yoga | Variyana (“excellent, best”, auspicious) · until 17:44 more |
| Karana | Gara (movable) · until 15:15 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Mithuna (Gemini) |
Changes during the day
| from 08:31 | nakshatra Punarvasu |
|---|---|
| from 15:15 | tithi Krishna-dashami |
| from 15:15 | karana Vanija |
| from 17:44 | yoga Parigha |
| from 04:24 (23.09) | karana Vishti |
Sun and Moon
| Dawn | 05:38 |
|---|---|
| Sunrise | 06:15 |
| Noon | 12:22 |
| Sunset | 18:27 |
| End of twilight | 19:04 |
| Moonrise | 23:18 |
| Moonset | 16:24 |
| Day length | 12 h 12 min |
Sky
| Autumnal equinox | 15:23 |
|---|
Gardener’s calendar
tasks at sunrise: good — 1, average — 3, bad — 9
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 08:31 | from 15:15 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (08:31–18:27) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-navami
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 06:15–15:15
Mrityu Yoga (weekday and tithi) 15:15–06:17 (23.09)
Anandadi: Chhatra 08:31–06:17 (23.09) Anandadi: Mudgara 06:15–08:31
- Bhadra in heaven: 04:24–04:40 (23.09)
- Bhadra on earth: 04:40–17:26 (23.09); Bhadra Puchha 06:19–07:37 (23.09); Bhadra Mukha 07:37–09:48 (23.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:41–05:28 |
|---|---|
| Abhijit Muhurta | 11:57–12:46 |
| Vijaya Muhurta | 14:23–15:12 |
| Godhuli | 18:27–18:51 |
| Pradosha | 18:27–20:49 |
| Nishitha | 23:59–00:46 (23.09) |
| Amrita Kalam | none on this day |
Unfavourable
| Rahu Kalam | 09:18–10:50 |
|---|---|
| Yamaganda | 13:53–15:24 |
| Gulika Kalam | 06:15–07:47 |
| Dur Muhurta | 06:15–07:04, 07:04–07:53 |
| Varjyam | 21:55–23:43 |
Haircut and shaving
Cutting hair, shaving: average 16:27–17:30
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 16:27–17:30 |
|---|---|
| Cutting fingernails, cutting toenails | average 16:27–17:30 |
| Bathing, washing hair | average 06:15–08:31, 16:27–17:30 |
Haircut factors: weekday Saturday; nakshatra Ardra until 08:31, Punarvasu from 08:31; tithi Krishna-navami until 15:15, Krishna-dashami from 15:15; lagna Kanya 06:15, Tula 08:51, Vrischika 11:52, Dhanu 14:36, Makara 16:27, Kumbha 17:30, Mina 18:14
Effects of a haircut according to the Kalaprakashika: Ardra (until 08:31) — sadness; Punarvasu (from 08:31) — strength of spirit (bravery, resilience); Saturday — decline of physical strength.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-navami 06:15–15:15: a Rikta tithi — haircuts and shaving are not advised (according to the Muhurta Chintamani and the Kalaprakashika).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+2 Siddha Yoga (weekday and tithi) 06:15–15:15+1 Anandadi: Chhatra 08:31–06:17 (23.09)+1 Yoga Variyana 06:15–17:44+1 Auspicious nakshatra 08:31–06:17 (23.09)0 Chaturmasya0 Pitru Paksha0 Yoga Parigha 17:44–06:04 (23.09)0 Anandadi: Mudgara 06:15–08:31−1 Mrityu Yoga (weekday and tithi) 15:15–06:17 (23.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:15–08:31−2 Rikta tithi 06:15–15:15
| Summary | Avoid starting important matters — Bhadra on earth Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dashami |
At sunrise 06:17
| Tithi | 10Krishna-dashami (Purna, Dharma) · until 17:26 more |
|---|---|
| Nakshatra | Punarvasu, pada 4 (movable, Aditi, Jupiter) · until 11:20 more |
| Yoga | Parigha (“bolt, barrier”, inauspicious) · until 18:24 more |
| Karana | Vishti (movable, inauspicious) · until 17:26 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 11:20 | nakshatra Pushya |
|---|---|
| from 17:26 | tithi Krishna-ekadashi |
| from 17:26 | karana Bava |
| from 18:24 | yoga Shiva |
Sun and Moon
| Dawn | 05:40 |
|---|---|
| Sunrise | 06:17 |
| Noon | 12:21 |
| Sunset | 18:25 |
| End of twilight | 19:02 |
| Moonrise | none |
| Moonset | 17:02 |
| Day length | 12 h 07 min |
Gardener’s calendar
tasks at sunrise: good — 2, average — 9, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 11:20 | from 17:26 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Punarvasu (06:17–11:20) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Pushya (11:20–18:25) is good for sowing.
- Vishti Karana (Bhadra) 06:17–17:26: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dashami
- Chaturmasya
Muhurta
Ravi Pushya Yoga 11:20–06:19 (24.09) Sarvartha Siddhi Yoga 11:20–06:19 (24.09)
Mrityu Yoga (weekday and tithi) 17:26–06:19 (24.09)
Anandadi: Dhwaja 06:17–11:20 Anandadi: Shrivatsa 11:20–06:19 (24.09)
- Bhadra on earth: 04:40–17:26; Bhadra Puchha 06:19–07:37; Bhadra Mukha 07:37–09:48
- Gandanta (tithi): 17:00–17:52
Timings of the day
Favourable
| Brahma Muhurta | 04:42–05:30 |
|---|---|
| Abhijit Muhurta | 11:57–12:45 |
| Vijaya Muhurta | 14:22–15:11 |
| Godhuli | 18:25–18:49 |
| Pradosha | 18:25–20:48 |
| Nishitha | 23:58–00:46 (24.09) |
| Amrita Kalam | 08:39–10:26 |
Unfavourable
| Rahu Kalam | 16:54–18:25 |
|---|---|
| Yamaganda | 12:21–13:52 |
| Gulika Kalam | 15:23–16:54 |
| Dur Muhurta | 16:48–17:36 |
| Varjyam | 20:06–21:51 |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | average 06:17–14:32, 16:23–17:26 |
Haircut factors: weekday Sunday; nakshatra Punarvasu until 11:20, Pushya from 11:20; tithi Krishna-dashami until 17:26, Krishna-ekadashi from 17:26; lagna Kanya 06:17, Tula 08:47, Vrischika 11:49, Dhanu 14:32, Makara 16:23, Kumbha 17:26, Mina 18:10
Effects of a haircut according to the Kalaprakashika: Punarvasu (until 11:20) — strength of spirit (bravery, resilience); Pushya (from 11:20) — increase in wealth; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Bhadra on earth 06:17–17:26: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +3
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Bhadra on earth
+4 Ravi Pushya Yoga 11:20–06:19 (24.09)+1 Pushya 11:20–06:19 (24.09)+1 Anandadi: Dhwaja 06:17–11:200 Chaturmasya0 Yoga Shiva 18:24–06:19 (24.09)0 Mrityu Yoga (weekday and tithi) 17:26–06:19 (24.09) (cancelled by a stronger yoga)0 Pitru Paksha−3 Bhadra on earth 06:17–17:26
| Summary | Best day — Sarvartha Siddhi Yoga, Pushya; auspicious time — until 13:39 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-ekadashi |
| Festivals | Indira Ekadashi |
At sunrise 06:19
| Tithi | 11Krishna-ekadashi (Nanda, Rudra) · until 19:04 more |
|---|---|
| Nakshatra | Pushya, pada 3 (light, Brhaspati, Saturn) · until 13:39 more |
| Yoga | Shiva (“auspicious, benevolent”, auspicious) · until 18:39 more |
| Karana | Bava (movable) · until 06:20 more |
| Vara | Soma vara — Moon Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 06:20 | karana Balava |
|---|---|
| from 13:39 | nakshatra Ashlesha |
| from 18:39 | yoga Siddha |
| from 19:04 | tithi Krishna-dvadashi |
| from 19:04 | karana Kaulava |
Sun and Moon
| Dawn | 05:42 |
|---|---|
| Sunrise | 06:19 |
| Noon | 12:21 |
| Sunset | 18:22 |
| End of twilight | 18:59 |
| Moonrise | 00:22 |
| Moonset | 17:31 |
| Day length | 12 h 03 min |
Gardener’s calendar
tasks at sunrise: good — 8, average — 5, bad — 0
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 13:39 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Pushya (06:19–13:39) is good for sowing.
Festivals and periods
Indira Ekadashi · Vishnu
The Ekadashi of Pitru Paksha (dark half of Bhadrapada). The fast is dedicated to the ancestors: its merit is offered to the departed, and shraddha is performed.
Rule: udaya vyapini: tithi at sunrise, tithi 17:26 (23.09)–19:04
the tithi covers the decisive time on this day only
Parana (breaking the fast): 06:21–08:45 (25.09)
- Pitru Paksha — shraddha for those who departed on tithi Krishna-ekadashi
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:19–13:39
Dagdha Yoga (weekday and tithi) 06:19–19:04 Krakacha Yoga 06:19–19:04 Ashubha Yoga (tithi and nakshatra) 19:04–06:21 (25.09) Mrityu Yoga (weekday and tithi) 19:04–06:21 (25.09)
Anandadi: Prajapati 06:19–13:39 Anandadi: Saumya 13:39–06:21 (25.09)
Timings of the day
Favourable
| Brahma Muhurta | 04:44–05:31 |
|---|---|
| Abhijit Muhurta | 11:56–12:45 |
| Vijaya Muhurta | 14:21–15:09 |
| Godhuli | 18:22–18:46 |
| Pradosha | 18:22–20:46 |
| Nishitha | 23:58–00:45 (25.09) |
| Amrita Kalam | 06:38–08:23 |
Unfavourable
| Rahu Kalam | 07:49–09:20 |
|---|---|
| Yamaganda | 10:50–12:21 |
| Gulika Kalam | 13:51–15:21 |
| Dur Muhurta | 12:45–13:33, 15:09–15:57 |
| Varjyam | 03:22–05:05 (25.09) |
Haircut and shaving
Cutting hair, shaving: good 06:19–11:45
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | good 06:19–11:45 |
|---|---|
| Cutting fingernails, cutting toenails | good 06:19–11:45 |
| Bathing, washing hair | good 06:19–13:39 |
Haircut factors: weekday Monday; nakshatra Pushya until 13:39, Ashlesha from 13:39; tithi Krishna-ekadashi; lagna Kanya 06:19, Tula 08:44, Vrischika 11:45, Dhanu 14:28, Makara 16:19, Kumbha 17:23, Mina 18:06
Effects of a haircut according to the Kalaprakashika: Pushya (until 13:39) — increase in wealth; Ashlesha (from 13:39) — physical affliction (suffering); Monday — clear, bright complexion.
Cautions:
- Ekadashi: by custom, those who fast on this day do not cut their hair or shave.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Monday: according to the Kalaprakashika, it is good for a haircut only during the waxing Moon.
Rules and sources · lunar haircut calendar
Day summary
Best day · score S = +5
The total of auspicious factors is high and there are no prohibitions: suitable for important undertakings.
Auspicious time ends by 13:39
+3 Sarvartha Siddhi Yoga 06:19–13:39+2 Pushya 06:19–13:39+1 Anandadi: Prajapati 06:19–13:39+1 Yoga Shiva 06:19–18:39+1 Auspicious weekday0 Chaturmasya0 Dagdha Yoga (weekday and tithi) 06:19–19:04 (cancelled by a stronger yoga)0 Pitru Paksha0 Fierce or sharp nakshatra 13:39–06:21 (25.09)−3 Krakacha Yoga 06:19–19:04
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Favourable day — Sarvartha Siddhi Yoga, Yoga Siddha; auspicious time — after 15:22 Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-dvadashi |
At sunrise 06:21
| Tithi | 12Krishna-dvadashi (Bhadra, Sun (Ravi)) · until 20:03 more |
|---|---|
| Nakshatra | Ashlesha, pada 3 (sharp, Naga - the lord of snakes (Sharpa), Mercury) · until 15:22 more Gandamula |
| Yoga | Siddha (“perfected, accomplished”, auspicious) · until 18:24 more |
| Karana | Kaulava (movable) · until 07:39 more |
| Vara | Mangala vara — Mars Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Karka (Cancer) |
Changes during the day
| from 07:39 | karana Taitila |
|---|---|
| from 15:22 | nakshatra Magha |
| from 18:24 | yoga Sadhya |
| from 20:03 | tithi Krishna-trayodashi |
| from 20:03 | karana Gara |
Sun and Moon
| Dawn | 05:44 |
|---|---|
| Sunrise | 06:21 |
| Noon | 12:21 |
| Sunset | 18:20 |
| End of twilight | 18:56 |
| Moonrise | 01:35 |
| Moonset | 17:53 |
| Day length | 11 h 58 min |
Gardener’s calendar
tasks at sunrise: good — 3, average — 3, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:22 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (15:22–18:20) is good for sowing, for root crops.
Festivals and periods
- Pitru Paksha — shraddha for those who departed on tithi Krishna-dvadashi
- Chaturmasya
Muhurta
Sarvartha Siddhi Yoga 06:21–15:22 Siddha Yoga (weekday and tithi) 20:03–06:23 (26.09)
Ashubha Yoga (tithi and nakshatra) 06:21–15:22
Anandadi: Ananda 06:21–15:22 Anandadi: Kaladanda 15:22–06:23 (26.09)
- Gandanta (nakshatra): 09:00–21:41
- Gandamula: Moon at sunrise in nakshatra Ashlesha
Timings of the day
Favourable
| Brahma Muhurta | 04:45–05:33 |
|---|---|
| Abhijit Muhurta | 11:56–12:44 |
| Vijaya Muhurta | 14:20–15:08 |
| Godhuli | 18:20–18:44 |
| Pradosha | 18:20–20:44 |
| Nishitha | 23:57–00:45 (26.09) |
| Amrita Kalam | 13:39–15:22 |
Unfavourable
| Rahu Kalam | 15:20–16:50 |
|---|---|
| Yamaganda | 09:20–10:50 |
| Gulika Kalam | 12:20–13:50 |
| Dur Muhurta | 08:45–09:32, 23:09–23:57 |
| Varjyam | 03:53–05:33 (26.09) |
Haircut and shaving
Cutting hair, shaving: bad throughout the daytime
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | bad throughout the daytime |
|---|---|
| Cutting fingernails, cutting toenails | bad throughout the daytime |
| Bathing, washing hair | bad throughout the daytime |
Haircut factors: weekday Tuesday; nakshatra Ashlesha until 15:22, Magha from 15:22; tithi Krishna-dvadashi; lagna Kanya 06:21, Tula 08:40, Vrischika 11:41, Dhanu 14:24, Makara 16:15, Kumbha 17:19, Mina 18:02
Effects of a haircut according to the Kalaprakashika: Ashlesha (until 15:22) — physical affliction (suffering); Magha (from 15:22) — loss of property; Tuesday — harm to longevity.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Favourable day · score S = +4
Auspicious factors outweigh inauspicious ones: ordinary matters can be started.
Auspicious time begins after 15:22
+3 Sarvartha Siddhi Yoga 06:21–15:22+2 Yoga Siddha 06:21–18:24+1 Anandadi: Ananda 06:21–15:220 Ashubha Yoga (tithi and nakshatra) 06:21–15:22 (cancelled by a stronger yoga)0 Chaturmasya0 Pitru Paksha0 Anandadi: Kaladanda 15:22–06:23 (26.09)−1 Krura vara (day of Mars or Saturn)−1 Fierce or sharp nakshatra 06:21–15:22
| Summary | Ordinary day — pros: Anandadi: Chara, Yoga Sadhya; cons: Mrityu Yoga (weekday and tithi), Fierce or sharp nakshatra Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-trayodashi |
| Festivals | Pradosha Vrat · Masik Shivaratri |
At sunrise 06:23
| Tithi | 13Krishna-trayodashi (Jaya, God of Love) · until 20:20 more |
|---|---|
| Nakshatra | Magha, pada 3 (fierce, Pitris or Pitars - ancestors of the clan, forefathers, Ketu) · until 16:24 more Gandamula |
| Yoga | Sadhya (“attainable, amenable”, auspicious) · until 17:37 more |
| Karana | Gara (movable) · until 08:17 more |
| Vara | Buddha vara — Mercury Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 08:17 | karana Vanija |
|---|---|
| from 16:24 | nakshatra Purva-Phalguni |
| from 17:37 | yoga Shubha |
| from 20:20 | tithi Krishna-chaturdashi |
| from 20:20 | karana Vishti |
Sun and Moon
| Dawn | 05:46 |
|---|---|
| Sunrise | 06:23 |
| Noon | 12:20 |
| Sunset | 18:17 |
| End of twilight | 18:54 |
| Moonrise | 02:51 |
| Moonset | 18:11 |
| Day length | 11 h 54 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 12, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:24 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Magha (06:23–16:24) is good for sowing, for root crops.
- According to the Kalaprakashika, Purva-Phalguni (16:24–18:17) is good for root crops.
Festivals and periods
Pradosha Vrat · Shiva
A fast dedicated to Shiva on the thirteenth lunar day (Trayodashi) of both halves of the month. The decisive time is the evening twilight (Pradosha), when, according to legend, Shiva dances on Mount Kailash: in the evening Shiva Puja and abhisheka of the lingam are performed.
Rule: pradosha vyapini: 3 muhurtas after sunset, 18:17–20:20
the tithi covers the decisive time on both days — the day with greater coverage is chosen
Masik Shivaratri · Shiva
The monthly “night of Shiva” — the fourteenth day of the waning Moon. Devotees fast, keep vigil through the night and perform abhisheka of the lingam at midnight (Nishitha).
Rule: nishitha vyapini: midnight, 23:57–00:45 (27.09)
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-trayodashi
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:23–20:20
Anandadi: Chara 06:23–16:24 Anandadi: Sthira 16:24–06:25 (27.09)
- Bhadra on earth: 20:20–08:14 (27.09); Bhadra Mukha 20:20–22:18; Bhadra Puchha 06:58–08:09 (27.09)
- Gandamula: Moon at sunrise in nakshatra Magha
Timings of the day
Favourable
| Brahma Muhurta | 04:46–05:35 |
|---|---|
| Abhijit Muhurta | none: Abhijit is not considered auspicious on Wednesday |
| Vijaya Muhurta | 14:19–15:06 |
| Godhuli | 18:17–18:41 |
| Pradosha | 18:17–20:42 |
| Nishitha | 23:57–00:45 (27.09) |
| Amrita Kalam | 13:54–15:34 |
Unfavourable
| Rahu Kalam | 12:20–13:49 |
|---|---|
| Yamaganda | 07:52–09:21 |
| Gulika Kalam | 10:51–12:20 |
| Dur Muhurta | 11:56–12:44 |
| Varjyam | 00:32–02:09 (27.09) |
Haircut and shaving
Cutting hair, shaving: average 06:23–11:37, 16:11–17:15, 17:58–18:17
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:23–11:37, 16:11–17:15, 17:58–18:17 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:23–11:37, 16:11–17:15, 17:58–18:17 |
| Bathing, washing hair | average 06:23–14:20, 16:11–17:15, 17:58–18:17 |
Haircut factors: weekday Wednesday; nakshatra Magha until 16:24, Purva-Phalguni from 16:24; tithi Krishna-trayodashi; lagna Kanya 06:23, Tula 08:36, Vrischika 11:37, Dhanu 14:20, Makara 16:11, Kumbha 17:15, Mina 17:58
Effects of a haircut according to the Kalaprakashika: Magha (until 16:24) — loss of property; Purva-Phalguni (from 16:24) — ill health; Wednesday — favour of the authorities.
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Magha nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Ordinary day · score S = 0
Auspicious and inauspicious factors are balanced: a day for routine matters; important matters are best timed for favourable days.
+1 Anandadi: Chara 06:23–16:24+1 Yoga Sadhya 06:23–17:37+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−1 Fierce or sharp nakshatra 06:23–16:24−2 Mrityu Yoga (weekday and tithi) 06:23–20:20
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Krishna Chaturdashi, Mrityu Yoga (weekday and tithi) Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Krishna-chaturdashi |
| Festivals | Ghata Chaturdashi (Shastrahata Shraddha) |
At sunrise 06:25
| Tithi | 14Krishna-chaturdashi (Rikta, Kali) · until 19:58 more |
|---|---|
| Nakshatra | Purva-Phalguni, pada 3 (fierce, Bhaga (Share, Distributor) - god of wealth and family, Venus) · until 16:47 more |
| Yoga | Shubha (“goodness, happiness”, auspicious) · until 16:17 more |
| Karana | Vishti (movable, inauspicious) · until 08:14 more |
| Vara | Guru vara — Jupiter Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Simha (Leo) |
Changes during the day
| from 08:14 | karana Shakuni |
|---|---|
| from 16:17 | yoga Shukla |
| from 16:47 | nakshatra Uttara-Phalguni |
| from 19:58 | tithi Amavasya |
| from 19:58 | karana Chatushpada |
Sun and Moon
| Dawn | 05:48 |
|---|---|
| Sunrise | 06:25 |
| Noon | 12:20 |
| Sunset | 18:14 |
| End of twilight | 18:51 |
| Moonrise | 04:11 |
| Moonset | 18:26 |
| Day length | 11 h 49 min |
Gardener’s calendar
tasks at sunrise: good — 0, average — 6, bad — 7
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:47 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Purva-Phalguni (06:25–16:47) is good for root crops.
- According to the Kalaprakashika, Uttara-Phalguni (16:47–18:14) is good for sowing.
- Vishti Karana (Bhadra) 06:25–08:14: according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Shakuni 08:14–18:14: a fixed karana — according to the Kalaprakashika, reaping and harvesting are not begun during it (it is suitable for sowing).
- Krishna-chaturdashi 06:25–18:14: according to the Kalaprakashika, ploughing on Chaturdashi puts the owner’s life in danger.
Festivals and periods
Ghata Chaturdashi (Shastrahata Shraddha) · Pitris (ancestors)
Shraddha for those who died a violent death — by weapons or in an accident; it is performed on the fourteenth day of Pitru Paksha.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:30–15:52
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Krishna-chaturdashi
- Chaturmasya
Muhurta
Mrityu Yoga (weekday and tithi) 06:25–19:58 Dagdha Yoga (weekday and nakshatra) 16:47–06:27 (28.09)
Anandadi: Matanga 16:47–06:27 (28.09) Anandadi: Gada 06:25–16:47
- Bhadra on earth: 20:20 (26.09)–08:14; Bhadra Mukha 20:20–22:18 (26.09); Bhadra Puchha 06:58–08:09
Timings of the day
Favourable
| Brahma Muhurta | 04:48–05:36 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:18–15:05 |
| Godhuli | 18:14–18:39 |
| Pradosha | 18:14–20:41 |
| Nishitha | 23:56–00:45 (28.09) |
| Amrita Kalam | 10:17–11:55 |
Unfavourable
| Rahu Kalam | 13:48–15:17 |
|---|---|
| Yamaganda | 06:25–07:53 |
| Gulika Kalam | 09:22–10:51 |
| Dur Muhurta | 10:21–11:09, 15:05–15:52 |
| Varjyam | 23:56–01:31 (28.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average 06:25–14:16, 16:07–18:14 |
Haircut factors: weekday Thursday; nakshatra Purva-Phalguni until 16:47, Uttara-Phalguni from 16:47; tithi Krishna-chaturdashi; lagna Kanya 06:25, Tula 08:32, Vrischika 11:33, Dhanu 14:16, Makara 16:07, Kumbha 17:11, Mina 17:54
Effects of a haircut according to the Kalaprakashika: Purva-Phalguni (until 16:47) — ill health; Uttara-Phalguni (from 16:47) — destruction of all diseases; Thursday — success.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Krishna-chaturdashi 06:25–18:14: a Rikta and Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani and the Kalaprakashika).
- Bhadra on earth 06:25–08:14: no shaving or haircuts during Vishti Karana (according to the Muhurta Chintamani, Bhadra does harm when it is on earth; in heaven and in the netherworld its influence on earth is weak).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = −5
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Krishna Chaturdashi
+2 Yoga Shubha 06:25–16:17+1 Auspicious weekday0 Anandadi: Matanga 16:47–06:27 (28.09)0 Auspicious nakshatra 16:47–06:27 (28.09)0 Chaturmasya0 Pitru Paksha0 Dagdha Yoga (weekday and nakshatra) 16:47–06:27 (28.09)0 Bhadra on earth 06:25–08:14−1 Anandadi: Gada 06:25–16:47−1 Fierce or sharp nakshatra 06:25–16:47−2 Mrityu Yoga (weekday and tithi) 06:25–19:58−3 Krishna Chaturdashi 06:25–19:58
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Amavasya Pitru Paksha: weddings, major purchases and new undertakings are traditionally postponed. |
|---|---|
| Month | Bhadrapada (amanta) · Ashwina (purnimanta) more |
| Paksha | Krishna Paksha (dark half, waning Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Pitru Paksha · Chaturmasya; shraddha for those who departed on tithi Amavasya |
| Festivals | Mahalaya, Sarva Pitru Amavasya · Bhadrapada Amavasya |
At sunrise 06:27
| Tithi | 30Amavasya (Purna, Pitris (ancestors)) · until 19:00 more |
|---|---|
| Nakshatra | Uttara-Phalguni, pada 3 (fixed, Aryaman (Lord of Hospitality), Sun) · until 16:35 more |
| Yoga | Shukla (“bright, pure”, auspicious) · until 14:30 more |
| Karana | Chatushpada (fixed, inauspicious) · until 07:33 more |
| Vara | Shukra vara — Venus Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 07:33 | karana Naga |
|---|---|
| from 14:30 | yoga Brahma |
| from 16:35 | nakshatra Hasta |
| from 19:00 | tithi Shukla-pratipat |
| from 19:00 | karana Kimstughna |
| from 06:21 (29.09) | karana Bava |
Sun and Moon
| Dawn | 05:50 |
|---|---|
| Sunrise | 06:27 |
| Noon | 12:20 |
| Sunset | 18:12 |
| End of twilight | 18:48 |
| Moonrise | 05:32 |
| Moonset | 18:39 |
| Day length | 11 h 44 min |
Sky
| New moon (Amavasya) | 19:00 |
|---|
Gardener’s calendar
tasks at sunrise: good — 0, average — 10, bad — 3
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 16:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Uttara-Phalguni (06:27–16:35) is good for sowing.
- According to the Kalaprakashika, Hasta (16:35–18:12) is good for sowing, for flowering plants and fruit-bearing creepers.
- Chatushpada 06:27–07:33: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
- Naga 07:33–18:12: a fixed karana — according to the Kalaprakashika, sowing, reaping and harvesting are not begun during it.
Festivals and periods
Mahalaya, Sarva Pitru Amavasya · Pitris (ancestors)
The main day of Pitru Paksha: shraddha for all ancestors, including those whose date of death is unknown. Navaratri begins the next day; in Bengal Mahalaya is the invocation of Durga to earth.
Rule: aparahna vyapini: the 4th fifth of the daytime, 13:30–15:51
the tithi covers the decisive time on this day only
Bhadrapada Amavasya · Pitris (ancestors)
The new moon of Bhadrapada — Mahalaya, Sarva Pitru Amavasya: the end of Pitru Paksha, shraddha for all ancestors.
Rule: udaya vyapini: tithi at sunrise, tithi 19:58 (27.09)–19:00
the tithi covers the decisive time on this day only
- Pitru Paksha — shraddha for those who departed on tithi Amavasya
- Chaturmasya
Muhurta
Siddha Yoga (weekday and tithi) 19:00–06:29 (29.09)
Anandadi: Shubha 06:27–16:35 Anandadi: Amrita 16:35–06:29 (29.09)
- Gandanta (tithi): 18:37–19:23
Timings of the day
Favourable
| Brahma Muhurta | 04:49–05:38 |
|---|---|
| Abhijit Muhurta | 11:56–12:43 |
| Vijaya Muhurta | 14:17–15:04 |
| Godhuli | 18:12–18:36 |
| Pradosha | 18:12–20:39 |
| Nishitha | 23:56–00:45 (29.09) |
| Amrita Kalam | 09:27–11:02 |
Unfavourable
| Rahu Kalam | 10:51–12:19 |
|---|---|
| Yamaganda | 15:15–16:44 |
| Gulika Kalam | 07:55–09:23 |
| Dur Muhurta | 08:48–09:35, 12:43–13:30 |
| Varjyam | 00:45–02:19 (29.09) |
Haircut and shaving
Cutting hair, shaving: no suitable window — see the prohibitions below
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | no suitable window — see the prohibitions below |
|---|---|
| Cutting fingernails, cutting toenails | no suitable window — see the prohibitions below |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Friday; nakshatra Uttara-Phalguni until 16:35, Hasta from 16:35; tithi Amavasya; lagna Kanya 06:27, Tula 08:28, Vrischika 11:29, Dhanu 14:12, Makara 16:03, Kumbha 17:07, Mina 17:51
Effects of a haircut according to the Kalaprakashika: Uttara-Phalguni (until 16:35) — destruction of all diseases; Hasta (from 16:35) — imparting radiance (to the person); Friday — universal respect.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Amavasya 06:27–18:12: a Parva tithi — haircuts and shaving are postponed (according to the Muhurta Chintamani).
Cautions:
- The Muhurta Chintamani warns: whoever shaves in Uttara-Phalguni nakshatra 4 times a year puts their life in danger — frequent haircuts in this nakshatra are best avoided.
- Krishna Paksha: according to the Kalaprakashika, a haircut during the waning Moon affects life (longevity) and fortune, but the first five tithis of Krishna Paksha are favourable; hair grows thicker if cut during the waxing Moon (M. V. Ramakrishnan, as quoted by B. V. Raman).
- Friday: B. V. Raman advises against cutting nails (the rating above is the site’s summary, which uses the same weekdays for nails as for haircuts, so Friday counts as auspicious).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +1
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Amavasya
+1 Anandadi: Shubha 06:27–16:35+1 Auspicious nakshatra 06:27–16:35+1 Yoga Shukla 06:27–14:30+1 Auspicious weekday0 Chaturmasya0 Pitru Paksha−3 Amavasya 06:27–19:00
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Unfavourable day — Anandadi: Mrityu, Yamaghanta |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Sharad Navaratri (autumn), day 1 · Chaturmasya |
| Festivals | Sharad Navaratri: Ghatasthapana · Chandra Darshan |
At sunrise 06:29
| Tithi | 1Shukla-pratipat (Nanda, Brahma) · until 17:35 more |
|---|---|
| Nakshatra | Hasta, pada 3 (light, Savitar (Animating, Awakening), Moon) · until 15:55 more |
| Yoga | Brahma (“Brahma, sacred knowledge”, auspicious) · until 12:19 more |
| Karana | Bava (movable) · until 17:35 more |
| Vara | Shani vara — Saturn Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Kanya (Virgo) |
Changes during the day
| from 12:19 | yoga Indra |
|---|---|
| from 15:55 | nakshatra Chitra |
| from 17:35 | tithi Shukla-dvitya |
| from 17:35 | karana Balava |
| from 04:44 (30.09) | karana Kaulava |
Sun and Moon
| Dawn | 05:52 |
|---|---|
| Sunrise | 06:29 |
| Noon | 12:19 |
| Sunset | 18:09 |
| End of twilight | 18:46 |
| Moonrise | 06:55 |
| Moonset | 18:52 |
| Day length | 11 h 40 min |
Gardener’s calendar
tasks at sunrise: good — 9, average — 3, bad — 1
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 15:55 | from 17:35 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Hasta (06:29–15:55) is good for sowing, for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Chitra (15:55–18:09) is good for flowering plants and fruit-bearing creepers.
Festivals and periods
Sharad Navaratri: Ghatasthapana · Durga
The start of the autumn (Sharad) Navaratri — the principal one of the year. The kalasha is installed in the morning, in the first third of the day, while Pratipada lasts (if that is not possible — at Abhijit Muhurta); for nine nights the nine forms of Durga are worshipped.
Rule: udaya vyapini: tithi at sunrise, tithi 19:00 (28.09)–17:35
the tithi covers the decisive time on this day only
Ghatasthapana: 06:29–10:22
Abhijit Muhurta (fallback time): 11:55–12:42
Navaratri, day 1: Shailaputri · Durga
Navaratri day. Shailaputri — “daughter of the Mountain”, Parvati as the daughter of Himavat, riding a bull; grants steadfastness.
Chandra Darshan · Chandra (the Moon)
The first evening after the new moon, when the thin lunar crescent becomes visible. People look at the young Moon, offer it water and pray for well-being; some fast until it appears.
Rule: first visible lunar crescent, 18:09–18:52
Crescent Moon above the horizon after sunset: 18:09–18:52
- Sharad Navaratri (autumn), day 1
- Chaturmasya
Muhurta
Dwipushkar Yoga 17:35–06:31 (30.09)
Yamaghanta 06:29–15:55
Anandadi: Mrityu 06:29–15:55 Anandadi: Kana 15:55–06:31 (30.09)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:50–05:39 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:16–15:02 |
| Godhuli | 18:09–18:34 |
| Pradosha | 18:09–20:37 |
| Nishitha | 23:55–00:45 (30.09) |
| Amrita Kalam | 10:05–11:38 |
Unfavourable
| Rahu Kalam | 09:24–10:51 |
|---|---|
| Yamaganda | 13:46–15:14 |
| Gulika Kalam | 06:29–07:56 |
| Dur Muhurta | 06:29–07:15, 07:15–08:02 |
| Varjyam | 23:35–01:07 (30.09) |
Haircut and shaving
Cutting hair, shaving: average 06:29–11:25, 15:59–17:03, 17:35–18:09
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:29–11:25, 15:59–17:03, 17:35–18:09 |
|---|---|
| Cutting fingernails | average 06:29–11:25, 15:59–17:03, 17:35–18:09 |
| Cutting toenails | average 06:29–11:25, 15:59–17:03, 17:47–18:09 |
| Bathing, washing hair | average 06:29–14:08, 15:59–17:03, 17:35–18:09 |
Haircut factors: weekday Saturday; nakshatra Hasta until 15:55, Chitra from 15:55; tithi Shukla-pratipat until 17:35, Shukla-dvitya from 17:35; lagna Kanya 06:29, Tula 08:24, Vrischika 11:25, Dhanu 14:08, Makara 15:59, Kumbha 17:03, Mina 17:47
Effects of a haircut according to the Kalaprakashika: Hasta (until 15:55) — imparting radiance (to the person); Chitra (from 15:55) — improvement of well-being; Saturday — decline of physical strength.
Rules and sources · lunar haircut calendar
Day summary
Unfavourable day · score S = −4
A strict prohibition (a visible eclipse; Visha Yoga of the weekday, tithi and nakshatra; Amrita Siddhi turned to poison; Yamaghanta; the Anandadi yoga Mrityu) or a total score of -7 or lower: any new undertakings are best postponed.
Strict prohibition: Anandadi: Mrityu, Yamaghanta
+2 Yoga Brahma 06:29–12:19+1 Auspicious nakshatra 06:29–15:550 Auspicious tithi 17:35–06:31 (30.09)0 Chaturmasya0 Dwipushkar Yoga 17:35–06:31 (30.09)−1 Krura vara (day of Mars or Saturn)−3 Anandadi: Mrityu 06:29–15:55−3 Yamaghanta 06:29–15:55
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
| Summary | Avoid starting important matters — Vaidhriti, Anandadi: Lumbaka |
|---|---|
| Month | Ashwina (amanta) · same in the purnimanta system more |
| Paksha | Shukla Paksha (bright half, waxing Moon) |
| Samvatsara | Ishvara (No. 11) · Shaka 1979 · Vikram 2114 more |
| Period | Sharad Navaratri (autumn), day 2 · Chaturmasya |
At sunrise 06:31
| Tithi | 2Shukla-dvitya (Bhadra, Vidhatr) · until 15:49 more |
|---|---|
| Nakshatra | Chitra, pada 3 (soft, Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God), Mars) · until 14:54 more |
| Yoga | Indra (“Indra, lord”, auspicious) · until 09:49 more |
| Karana | Kaulava (movable) · until 15:49 more |
| Vara | Ravi vara — Sun Day (from sunrise to sunrise) more |
| Signs | Sun: Kanya (Virgo), Moon: Tula (Libra) |
Changes during the day
| from 09:49 | yoga Vaidhriti |
|---|---|
| from 14:54 | nakshatra Swati |
| from 15:49 | tithi Shukla-tritya |
| from 15:49 | karana Taitila |
| from 02:50 (01.10) | karana Gara |
Sun and Moon
| Dawn | 05:54 |
|---|---|
| Sunrise | 06:31 |
| Noon | 12:19 |
| Sunset | 18:06 |
| End of twilight | 18:43 |
| Moonrise | 08:19 |
| Moonset | 19:07 |
| Day length | 11 h 35 min |
Gardener’s calendar
tasks at sunrise: good — 1, average — 10, bad — 2
score from weekday, nakshatra and tithi: 5–6 good, 3–4 average, 0–2 bad
| task | at sunrise | from 14:54 | from 15:49 |
|---|
The Kalaprakashika (ch. XIX–XX) uses a different method, which the site’s summary does not take into account; it may disagree with the table and the tooltips:
- According to the Kalaprakashika, Chitra (06:31–14:54) is good for flowering plants and fruit-bearing creepers.
- According to the Kalaprakashika, Swati (14:54–18:06) is good for sowing, for flowering plants and fruit-bearing creepers.
Festivals and periods
Navaratri, day 2: Brahmacharini · Durga
Navaratri day. Brahmacharini — the goddess of austerity with a rosary and a water pot; grants patience and strength in keeping vows.
- Sharad Navaratri (autumn), day 2
- Chaturmasya
Muhurta
Dwipushkar Yoga 06:31–14:54
Anandadi: Padma 06:31–14:54 Anandadi: Lumbaka 14:54–06:33 (01.10)
Dwipushkar Yoga: The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
Timings of the day
Favourable
| Brahma Muhurta | 04:52–05:41 |
|---|---|
| Abhijit Muhurta | 11:55–12:42 |
| Vijaya Muhurta | 14:14–15:01 |
| Godhuli | 18:06–18:31 |
| Pradosha | 18:06–20:36 |
| Nishitha | 23:55–00:44 (01.10) |
| Amrita Kalam | 08:46–10:18, 05:18–06:49 (01.10) |
Unfavourable
| Rahu Kalam | 16:39–18:06 |
|---|---|
| Yamaganda | 12:19–13:45 |
| Gulika Kalam | 15:12–16:39 |
| Dur Muhurta | 16:34–17:20 |
| Varjyam | 20:12–21:43 |
Haircut and shaving
Cutting hair, shaving: average 06:31–09:49
Windows are the best daytime hours according to the site’s summary rating, excluding the times of the day’s prohibitions (see below).
| Cutting hair, shaving | average 06:31–09:49 |
|---|---|
| Cutting fingernails, cutting toenails | average 06:31–09:49 |
| Bathing, washing hair | average throughout the daytime |
Haircut factors: weekday Sunday; nakshatra Chitra until 14:54, Swati from 14:54; tithi Shukla-dvitya until 15:49, Shukla-tritya from 15:49; lagna Kanya 06:31, Tula 08:20, Vrischika 11:21, Dhanu 14:04, Makara 15:55, Kumbha 16:59, Mina 17:43
Effects of a haircut according to the Kalaprakashika: Chitra (until 14:54) — improvement of well-being; Swati (from 14:54) — relief from all suffering; Sunday — physical well-being.
Prohibitions of the day — their times are excluded from the windows for haircuts, shaving and nail cutting:
- Vaidhriti 09:49–18:06: auspicious undertakings, including haircuts, are avoided during this yoga (according to the Muhurta Chintamani).
Rules and sources · lunar haircut calendar
Day summary
Avoid starting important matters · score S = +2
There is a mild prohibition (Amavasya, Krishna Chaturdashi, Bhadra on earth, Vyatipata, Vaidhriti, kshaya tithi, Sankranti, Ashubha Yoga) or the total score is -3 or lower: the day is unfavourable for important new matters, but suitable for fasting, prayer and everyday work.
Avoid starting important matters: Vaidhriti
+2 Yoga Indra 06:31–09:49+1 Anandadi: Padma 06:31–14:54+1 Auspicious nakshatra 06:31–14:54+1 Auspicious tithi 06:31–15:490 Chaturmasya0 Dwipushkar Yoga 06:31–14:540 Anandadi: Lumbaka 14:54–06:33 (01.10)−3 Vaidhriti 09:49–06:33 (01.10)
Practice day: A special day for fasting, puja and spiritual practice (Ekadashi, Purnima, Amavasya, Shivaratri, Sankranti, a festival). The cell colour does not change.
Patron: Hrishikesha; Aditya — Vivasvan. Full moon in nakshatra Purva or Uttara Bhadrapada. Ritu: Varsha.
Amanta — reckoning lunar months from new moon to new moon (South and West India; this calendar shows months this way). Purnimanta — reckoning from full moon to full moon (North India): the bright half of the month (Shukla Paksha) bears the same name in both systems, while the dark half (Krishna Paksha) in purnimanta already belongs to the next month. So, for example, Krishna Janmashtami is “Shravana, Krishna 8” in amanta and “Bhadrapada, Krishna 8” in purnimanta: it is one and the same day.
Northern samvatsara: Vikriti (No. 24)
Shaka Samvat 1979 · Vikram Samvat 2114 · Kali Yuga 5158
Next year — Bahudhanya, from the new moon before Ugadi (the start of Chaitra) 24.03.2058
In South India (Shaka Samvat, lunar reckoning) the years of the 60-year cycle follow one another without a break, and the name of the year changes at Ugadi — at the start of Chaitra, on the first tithi of the bright half.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second lunar day of Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Following red
Symbol: Half of the bed under the feet (foot)
Deity: Aryaman (Lord of Hospitality)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: accumulate and prosper through alliances
Auspicious (in some traditions — especially auspicious): study, practice, mastering new things — anything achieved through effort.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Mitra
Auspicious: friendship, love, matchmaking and alliances, reconciliation, jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Saturn
This is the only day of the week when, according to astrological indications, you can safely postpone most important household and spiritual affairs, which is reflected in a variety of cultures around the world. However, on this day you can carry out monotonous monotonous work, or relax.
Start of morning civil twilight: the Sun is 6° below the horizon and the sky grows light.
Appearance of the upper limb of the solar disc, with refraction. The Vedic day and the vara begin at sunrise.
True noon — the culmination of the Sun, midway between sunrise and sunset.
The upper limb of the solar disc disappears below the horizon (with refraction).
End of evening civil twilight: the Sun is 6° below the horizon.
Appearance of the upper limb of the lunar disc above the horizon. The decisive time for Sankashti Chaturthi and Karwa Chauth.
The upper limb of the lunar disc disappears below the horizon.
Garden tasks are rated as in the site’s “Lunar calendar for gardeners” section: the weekday, nakshatra and tithi are taken into account; starting from a base score of 3, each factor adds one point if favourable or subtracts one if unfavourable; total score 0–6: 0–2 — bad, 3–4 — average, 5–6 — good. The table shows the rating at sunrise and after each change of nakshatra or tithi during the daytime (“from HH:MM”); the icons next to the sunrise rating show the contribution of the weekday, nakshatra and tithi at sunrise: “+” (green) adds one point, “0” (yellow) has no effect, “–” (red) subtracts one.
The ratings are the site author’s summary of the Indian and Tibetan traditions. Classical texts on agriculture: the Kalaprakashika (ch. XIX–XX, English translation by N. P. Subramania Iyer, 1917), B. V. Raman’s Muhurtha (ch. XIII), the Brihat Samhita of Varahamihira (ch. 55).
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
any undertakings
Soaking seeds is allowed, but not planting or sowing.
Four months of Vishnu’s sleep — from Devshayani to Devutthana Ekadashi. A time for vows, fasting and sadhana; weddings, housewarmings and upanayanas are not held.
A coincidence of the weekday (Sun, Tue or Sat), a Bhadra tithi (2, 7 or 12) and a “tripada” nakshatra (Krittika, Punarvasu, Uttara Phalguni, Vishakha, Uttara Ashadha, Purva Bhadrapada). The result of whatever is begun repeats three times: good for purchases and investments, bad for losses, loans, surgery and funerals.
An auspicious combination of weekday and tithi group: Fri — Nanda (1, 6, 11), Wed — Bhadra (2, 7, 12), Tue — Jaya (3, 8, 13), Sat — Rikta (4, 9, 14), Thu — Purna (5, 10, 15). Brings success; if the same pair also forms an inauspicious yoga, Siddha prevails.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An inauspicious combination of tithi and nakshatra (the “empty” nakshatra of a tithi, for example the 6th or 11th tithi with Rohini, the 12th with Ashlesha). Whatever is begun at this time remains without result.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Bell of Yama” — a combination of weekday and nakshatra: Sun — Magha, Mon — Vishakha, Tue — Ardra, Wed — Mula, Thu — Krittika, Fri — Rohini, Sat — Hasta. One of the most dangerous yogas: travel, surgery and any important new undertakings are avoided.
The penultimate, 14th muhurta of the night: it begins about an hour and a half before sunrise and lasts about 48 minutes. The best time for meditation, prayer, japa and study.
The 8th of the 15 daytime muhurtas, around true noon (about 48 minutes). The “invincible” time, suitable for almost any new undertaking — except on Wednesdays.
The 11th daytime muhurta, the “time of victory”: good for journeys, contests and decisive action; the main time of Vijayadashami.
“Dust from the hooves” — about 24 minutes right after sunset, when the cows return from pasture. An auspicious time for weddings and evening rites.
The first fifth of the night after sunset (three night muhurtas, about 2.5 hours). The time for worshipping Shiva, lighting the Diwali diyas and performing Holika Dahan.
Midnight — the 8th muhurta of the night. The decisive time for Maha Shivaratri, Krishna Janmashtami and Kali Puja.
“Time of nectar” — about an hour and a half within each nakshatra, favourable for any new undertaking and mitigating inauspicious factors.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 3 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 09:00–10:30; if the nominal 6:00–18:00 day is counted in local mean time — 09:29–10:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
An inauspicious muhurta (about 48 minutes) — one or two per day, specific to each weekday. It is avoided for new undertakings, journeys and deals.
“Rejected” time — about an hour and a half within each nakshatra (4 ghatis of 60, starting from a ghati specific to that nakshatra). Unfavourable for new undertakings.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
B. V. Raman: nails are not cut on Friday or Saturday, on Ashtami, Navami or Chaturdashi, or on new moon and full moon days.
Weekdays for a haircut according to the Kalaprakashika: auspicious — Monday, Wednesday, Thursday and Friday; avoided — Sunday, Tuesday and Saturday (Sunday is permitted for Brahmins, Tuesday for Kshatriyas, Saturday for Vaishyas and others); Monday is good only during the waxing Moon.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Nakshatras for a haircut according to the Kalaprakashika: auspicious — Ashwini, Mrigashirsha, Punarvasu, Pushya, Hasta, Chitra, Shravana, Dhanishtha and Revati; fairly good — Rohini, Uttara Phalguni, Swati, Uttara Ashadha, Shatabhisha and Uttara Bhadrapada; the rest are avoided.
+1 — favourable for a haircut
+1 — favourable for a haircut
Tithis for a haircut according to the Kalaprakashika: auspicious — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th; avoided — the 1st, 4th, 6th, 8th, 9th, 14th, full moon and new moon; in Krishna Paksha the first five tithis are permitted (according to some, the first seven).
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
+1 — auspicious sign for a haircut
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “disease and suffering”
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “fear of the authorities”
+1 — auspicious sign for a haircut
−1 — inauspicious sign for a haircut
according to the Kalaprakashika: “ruin of the family”
Lagna for a haircut according to the Kalaprakashika: auspicious signs — Vrishabha, Mithuna, Karka, Kanya, Tula, Makara and Mina; avoided — Mesha, Simha, Vrischika, Dhanu and Kumbha (all except Kumbha are permitted if a benefic occupies the sign or benefics aspect it).
Mesha (Aries) — “great calamities”; Simha (Leo) — “disease and suffering”; Vrischika (Scorpio) — “disease and suffering”; Dhanu (Sagittarius) — “fear of the authorities”; Kumbha (Aquarius) — “ruin of the family”.
Classical rules: have a haircut or shave in the daytime, preferably before noon — not at night or at twilight; not after eating, bathing or anointing the body with oil; not on the day of setting out on a journey; not when one’s wife is pregnant; not on one’s birth nakshatra or the 10th and 19th nakshatras from it, and not during Chandrashtama (the Moon in the 8th sign from the natal Moon). These prohibitions are lifted for a wedding, an initiation, release from prison, mourning for one’s parents and at the ruler’s command.
Sources: the Kalaprakashika of Narasimha (ch. V on haircuts — written about a child’s first haircut, chaula; English translation by N. P. Subramania Iyer, 1917), the Muhurta Chintamani of Rama Daivajna, B. V. Raman’s Muhurtha. The rating is the site’s summary, as in the “Lunar haircut calendar”: starting from a base score of 4, each factor — weekday, nakshatra, tithi and lagna — adds one point if favourable or subtracts one if unfavourable; total score 0–8: 7–8 good, 4–6 average, 0–3 bad. Windows are the parts of the daytime with the best rating (at least 15 minutes long); for haircuts, shaving and nail cutting, the times of the day’s prohibitions are excluded.
Especially auspicious: any auspicious deeds and ceremonies.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Moon in a fixed, soft, light or movable nakshatra — favourable for activities of its type.
A tithi favourable for new undertakings: in the bright half of the month — the 2nd, 3rd, 5th, 7th, 10th, 11th and 13th, in the dark half — the 1st, 2nd, 3rd and 5th.
The four months from Devshayani to Devutthana Ekadashi, when “Vishnu sleeps”: a time for vows; weddings and housewarmings are not held.
Tuesday or Saturday — the days of the harsh (krura) planets Mars and Saturn.
“Omitted” tithi, lying entirely between two sunrises and touching neither of them (avama day): unfavourable for new undertakings.
Group: Rikta. Deity: Yama.
The ruler of the fourth lunar day is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Hand, fist
Symbol: Palm or fist
Deity: Savitar (Animating, Awakening)
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Moon
Shakti: give the obtaining of what you want with your own hands, dexterity
Auspicious: pure and noble deeds, religious rites, study.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Shri (Lakshmi)
Auspicious: trade, deals, buying and selling, partnerships and long-term business projects.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Sun
This day is suitable for generosity, celebrations, holidays, performances and festivals. Meetings with high-ranking people and important government affairs are good to carry out on this day.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-chaturti
felling trees, for pruning and uprooting, but not for anything else
No pruning; planting flowers, soaking and the like are allowed.
A combination of weekday and nakshatra that yields the “nectar of success”: Sun — Hasta, Mon — Mrigashirsha, Tue — Ashwini, Wed — Anuradha, Thu — Pushya, Fri — Revati, Sat — Rohini. One of the strongest auspicious yogas: it brings success to almost any undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The yoga of “accomplishing all aims”: an auspicious combination of weekday and nakshatra (each day has its own 3–7 nakshatras). Good for any new undertaking; exceptions: Thu + Pushya is not used for weddings, Tue + Ashwini for housewarmings, Sat + Rohini for travel.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon’s nakshatra is the 4th, 6th, 9th, 10th, 13th or 20th from the Sun’s nakshatra. As the Sun dispels darkness, so this yoga cancels many bad combinations of the day and supports new undertakings.
“Poisonous” tithi of the weekday: Sun — 4, Mon — 6, Tue — 7, Wed — 2, Thu — 8, Fri — 9, Sat — 7. Unfavourable for new undertakings, medical treatment and transactions.
The time of Vishti Karana — halves of the 4th, 8th, 11th and 15th tithis of the bright half and of the 3rd, 7th, 10th and 14th of the dark half of the month. Auspicious activities are not begun during Bhadra; its strength depends on where it resides: on earth it is most harmful, while in heaven or in the netherworld the harm is mitigated (according to a verse of the Muhurta Chintamani, there it even portends good fortune and gain).
“Mouth” of Bhadra — the most dangerous 5 ghatis (2 hours) of Bhadra; nothing important is done at this time.
“Tail” of Bhadra — the last 3 ghatis (1 h 12 min) of one of its praharas; considered an acceptable time if Bhadra cannot be avoided (for example, for Holika Dahan).
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 8 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 16:30–18:00; if the nominal 6:00–18:00 day is counted in local mean time — 16:59–18:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Vishti Karana (Bhadra) is in force during the daytime, but not on earth (the Moon is not in Karka, Simha, Kumbha or Mina): the harm is mitigated, yet this time is still usually avoided for weddings, travel and important undertakings.
“Empty” tithi (the 4th, 9th or 14th): whatever is begun bears no fruit; suitable for removal, demolition and overcoming obstacles.
Group: Purna. Deity: Soma.
The fifth lunar day is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Brilliant, clear
Symbol: Pearl or brilliant jewel
Deity: Tvashtri (Heavenly Architect) or Vishwakarma (Vastu God)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: accumulate brilliant qualities (receive well-deserved respect)
Especially auspicious: study, sacred rites, peace and reconciliation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Indra
Auspicious: good for any benevolent and lasting work, building up health and strength, undertakings meant to grow.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Moon
Favorable for any daily activities related to water, food, housing, women, trade, hotels, utilities, etc. You can carry out a wide variety of earthworks, both gardening and construction; preparing food, getting a haircut, doing treatment, decorating, building relationships, getting married and hiring.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-panchami
do not fell trees, any undertakings
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” combination of weekday and nakshatra: Sun — Bharani, Mon — Chitra, Tue — Uttara Ashadha, Wed — Dhanishtha, Thu — Uttara Phalguni, Fri — Jyeshtha, Sat — Revati. Whatever is begun “burns up” without bearing fruit.
“Fiery” tithi of the weekday: Sun — 12, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11. Portends losses, quarrels and harm; new undertakings are avoided.
The knotted junction of “water” and “fire”: the last pada of Ashlesha, Jyeshtha and Revati and the first pada of Magha, Mula and Ashwini (as well as the tithi junctions of the 5th and 6th, the 10th and 11th, the 15th and 1st). Unfavourable for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 2 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 07:30–09:00; if the nominal 6:00–18:00 day is counted in local mean time — 07:59–09:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 6. According to the printed tables (nominal day 6:00–18:00) — 13:30–15:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
+1 — favourable for a haircut
+1 — favourable for a haircut
Monday, Wednesday, Thursday or Friday — the days of the gentle (saumya) planets: the Moon, Mercury, Jupiter and Venus.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides on the sixth lunar day, favoring coronations (taking office), establishing new friendships, celebrating holidays and performances.
Meaning: Sword
Symbol: Sword, also sprout or coral
Deity: Waiu (Wind)
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: scatter like air, move, convert
Especially auspicious: power and administration, taking office, dealings with influential patrons.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Lord: Mars
Promotes decisive manifestations of will, competitions, active and gambling games, sports, training, overcoming obstacles, working with fire, metal (especially iron), mechanisms, electricity, explosive substances and weapons, militant actions, demand from debtors, litigation, verdicts, quarrels, conflicts, control of parasites (insects and rats) and similar matters. Some medical procedures, such as massage or chiropractic therapy, can be carried out during this time.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Swati
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-shashti
plowing the ground
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Deadly” combination of weekday and tithi group: Sun and Tue — Nanda (1, 6, 11), Mon and Fri — Bhadra (2, 7, 12), Wed — Jaya (3, 8, 13), Thu — Rikta (4, 9, 14), Sat — Purna (5, 10, 15). Portends failure for new undertakings.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 7 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 15:00–16:30; if the nominal 6:00–18:00 day is counted in local mean time — 15:29–16:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 5. According to the printed tables (nominal day 6:00–18:00) — 12:00–13:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Indra.
The seventh lunar day is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Forked branch (also called Radha - gift)
Symbol: Triumphal arch for marriage, potter's wheel
Deity: Indra and Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Jupiter
Shakti: achieve (many and different goals, fruits)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all; good for fasting, prayer and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Bhu (the Earth goddess)
Auspicious: farming, sowing and planting, building a house, household affairs.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Mercury
If Mercury is not under the influence of malefic planets, the day will be favorable, active, you can do a lot and learn a lot (if the opposite happens, there will be absent-mindedness, vanity and ill-considered actions leading to losses). Owner day promotes all intellectual and creative pursuits: music, graphics, poetry, literature, linguistics, mathematics, astrology, the study of ordinary and secret sciences.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Vishakha
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Shukla-saptami
soaking seeds is allowed, farming
No pruning; planting flowers, soaking and the like are allowed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
If an Amrita Siddhi day falls on a tithi “forbidden” for it (Sun — 5, Mon — 6, Tue — 7, Wed — 8, Thu — 9, Fri — 10, Sat — 11), the nectar turns into poison (visha): the day is unfavourable for any new undertaking.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 5 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 12:00–13:30; if the nominal 6:00–18:00 day is counted in local mean time — 12:29–13:59 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 4. According to the printed tables (nominal day 6:00–18:00) — 10:30–12:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
The nitya yoga of “discord” is in force for most of the day: worldly undertakings are postponed, and the day suits fasting, prayer and spiritual practice.
Group: Jaya. Deity: Vasus.
The ruler of the eighth lunar day is Vasu, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Born before (eldest, chief)
Symbol: Umbrella or earring, amulet, necklace
Deity: Indra (Leader of the Gods)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: rise up and win, draw strength in battle (looking for the limits of fearlessness)
Inauspicious: portends obstacles. If a matter cannot be postponed, the first 3 ghatis of the yoga (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Yama
Bhadra — the most inauspicious karana: weddings, journeys, purchases and any auspicious undertakings are avoided during it. It suits only harsh deeds: fighting enemies, demolition, removing obstacles.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Jupiter
The time of Jupiter's action is considered the most favorable for all worldly and spiritual affairs not related to coercion or anger. You can begin spiritual practices, good deeds, study of philosophy, Doctrine, various sciences.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Jyestha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-ashtami
tillage and sowing are forbidden
“Saw”: the tithi number and the weekday number (Sun = 1 … Sat = 7) add up to 13 — Sun and the 12th tithi, Mon and the 11th, Tue and the 10th, Wed and the 9th, Thu and the 8th, Fri and the 7th, Sat and the 6th. One of the worst yogas: auspicious activities are postponed.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
The Moon in Ashwini, Ashlesha, Magha, Jyeshtha, Mula or Revati — the nakshatras at the junctions of signs. For those born in them, tradition prescribes a pacifying rite; new undertakings call for caution.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 6 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 13:30–15:00; if the nominal 6:00–18:00 day is counted in local mean time — 13:59–15:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 1. According to the printed tables (nominal day 6:00–18:00) — 06:00–07:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 3. According to the printed tables (nominal day 6:00–18:00) — 09:00–10:30. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: friendship, reconciliation, love, matchmaking — anything that requires people’s goodwill.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
8th tithi: a day of Durga and Shiva, good for fasting and worship, but weaker than usual for worldly undertakings.
The Moon in an ugra or tikshna nakshatra: a time for harsh deeds, not for auspicious undertakings.
Group: Rikta. Deity: Serpent (Naga).
The serpent (Naga) patronizes the ninth lunar day, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
Meaning: Root
Symbol: Roots, elephant goad, lion's tail (panicle)
Deity: Nirriti (Goddess of Destruction or Alakshmi)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: destroy, crush (also the ability to destroy destruction)
Deity: Brahma
Auspicious: religious rites, study, spiritual and charitable work.
A karana is half a tithi; there are 60 of them in a lunar month.
Lord: Venus
All manifestations of beauty and harmony find their support and development on this day, therefore, most worldly and spiritual affairs that do not rely on brute force are good to begin or implement at this time. The day is especially good for marriage, hiring workers, building relationships, creativity, music, singing, dancing, poetry and holding holidays or performances, it is best to schedule a romantic date at this time - it will add additional shine to decorations and a special aroma to flowers, and tact to the owners of all this.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Mula
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Shukla-navami
for pruning and uprooting, but not for anything else
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One-eighth of the daytime ruled by Rahu (a different segment for each weekday). No new work, journeys or deals are started; whatever was begun earlier may be continued.
How it is calculated: following the South Indian tradition (Tamil Nadu, Kerala), as Drik Panchang does — the daytime from sunrise to sunset (upper limb of the disc, with refraction) is divided into 8 parts, and Rahu Kalam is part 4 (Mon 2, Sat 3, Fri 4, Wed 5, Thu 6, Tue 7, Sun 8).
Another tradition — Kala Vela: the eighth parts of the daytime belong to the planets in weekday order starting from the lord of the day, while the eighth part, the last before sunset, is “empty”, without a lord; in this tradition it is given to Rahu — today {y} (on Sundays it coincides with the calculation above).
Yet another tradition — printed panchangas: a nominal day of 6:00–18:00, so Rahu Kalam always falls at the same clock time — today 10:30–12:00; if the nominal 6:00–18:00 day is counted in local mean time — 10:59–12:29 by the clock. Far from India this is a rough approximation.
Using the rising and setting of the centre of the disc without refraction (old Siddhantic panchangas): {x}.
At night Rahu Kalam is usually not reckoned (the translator of the Kalaprakashika, 1917: “it occurs only in the daytime”); a few divide the night into 8 parts as well, but there is no generally accepted order of the night parts. In North India, Choghadiya is more often consulted to choose the hour.
One-eighth of the daytime associated with Yama: unfavourable for new undertakings and journeys.
How it is calculated: the eighths of the daytime belong to the planets in weekday order, starting from the lord of the day; Yamaganda (Yamaghantaka) is Jupiter’s portion, today part 7. According to the printed tables (nominal day 6:00–18:00) — 15:00–16:30.
One-eighth of the daytime ruled by Gulika (the son of Saturn). Whatever is begun at this time tends to repeat, so funerals are not held and loans are not taken during Gulika; important new undertakings are usually avoided.
How it is calculated: Saturn’s portion among the eighths of the daytime (planets in weekday order, starting from the lord of the day), today part 2. According to the printed tables (nominal day 6:00–18:00) — 07:30–09:00. According to a note by the translator of the Kalaprakashika, Gulika is not considered inauspicious: it is even good for reaping, gathering grain, trade, medical treatment, repaying debts and a number of other activities; the view that whatever is begun during Gulika will repeat itself is a popular (mainly Tamil) belief.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
+1 — favourable for a haircut
A tithi “burnt” by the Sun in its current sign (the Sun in Dhanu or Mina — the 2nd, in Vrishabha or Kumbha — the 4th, in Mesha or Karka — the 6th, in Mithuna or Kanya — the 8th, in Simha or Vrischika — the 10th, in Tula or Makara — the 12th): unfavourable for new undertakings.
Group: Purna. Deity: Dharma.
The tenth lunar day is patronized by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Prior invincible, unsubdued
Symbol: Elephant tusk, fan or bed
Deity: Varuna
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: add strength, energy (regenerate)
Auspicious: health and healing, long-term matters and anything meant to last a long time.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Deity: Aryaman
Auspicious: dealings with authorities and superiors, fame, home and housing, clothing and jewellery.
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Purva-Ashadha
For pruning and uprooting, but not for anything else.
Shukla-dashami
any undertakings
pruning and weeding
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Group: Nanda. Deity: Rudra.
The ruler of the eleventh lunar day is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Subsequent invincible, insubordinate
Symbol: Small bed
Deity: Vishva-Deva (All Gods)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Sun
Shakti: give an undeniable victory, thanks to alliances and support
Auspicious: weddings and family matters, anything meant to bring good fortune and well-being.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Uttara-Ashadha
Planting and sowing are allowed.
Shukla-ekadashi
pruning and weeding
neutral
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Burnt” tithi of the weekday: Sun — 12, Mon — 11, Tue — 5, Wed — 3, Thu — 6, Fri — 8, Sat — 9. Whatever is begun bears no fruit.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth lunar day and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Listener
Symbol: Ear (listener), three footprints (Vishnu's steps), trident
Deity: Shri Vishnu
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Moon
Shakti: bind together (three worlds, i.e. all)
Inauspicious: portends trouble and hindrances; if necessary, the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Shravana
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-dvadashi
neutral
no pruning or felling
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
An additional auspicious combination of weekday and nakshatra, not given in all panchangas: Sun — Mula, Mon — Dhanishtha, Tue — Uttara Bhadrapada, Wed — Krittika, Thu — Punarvasu, Fri — Purva Phalguni, Sat — Swati.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Jaya. Deity: God of Love.
The thirteenth lunar day is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: The richest or fastest, Shravishtha - the most famous
Symbol: Drum or flute
Deity: Vasu (kind) - 8 phenomena of nature, assistants of Indra
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Mars
Shakti: bring abundance and fame through the direction and organization of people
Auspicious: good and religious deeds, starting work, helping people.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Dhanishtha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-triodashi
no pruning or felling
not good for sowing seeds, for pruning and uprooting, but not for anything else
Began on a Tuesday: danger of fire — construction is not started and work with fire and machinery is avoided; suitable for legal matters.
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The Moon in Kumbha or Mina (from the middle of Dhanishtha to the end of Revati). During these five nakshatras people do not travel south, gather firewood or grass, lay a roof or build a bed; cremation is performed with a special rite.
Group: Rikta. Deity: Kali.
Kali rules the fourteenth lunar day and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: One hundred healers
Symbol: Garland of 100 flowers, circle
Deity: Varuna
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Rahu
Shakti: give healing (bodily and spiritual) through Divine Grace
Auspicious: lasting and long-term matters, laying foundations and building, vows.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Shatabhisha
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Shukla-chaturdashi
not good for sowing seeds, for pruning and uprooting, but not for anything else
sowing seeds, any undertakings
A fortnight of ancestor rites — from Bhadrapada Purnima to Mahalaya. Each day shraddha is performed for those who departed on the corresponding tithi; weddings, major purchases and new undertakings are avoided at this time.
The yoga of the “destruction of the world”: Sunday with the 7th tithi or Wednesday with the 1st. One of the worst yogas: auspicious activities are postponed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
The fortnight of ancestor rites (shraddha) before Navaratri: weddings, major purchases and new undertakings are traditionally postponed.
Vishti Karana with the Moon in Karka, Simha, Kumbha or Mina: Bhadra resides on earth (bhu-loka) and is especially harmful.
Group: Nanda. Deity: Brahma.
The ruler of the first day of the waning moon is Brahma. This time is suitable for all types of ceremonies.
Meaning: First Blessed (foot, leg)
Symbol: Head of red bed, two-faced man, swords
Deity: Aja Ekapad - sunbeam or lightning strike
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Jupiter
Shakti: ignite and kindle the fire of spiritual search
Inauspicious: disputes and pain; the first 5 ghatis (about 2 h) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Bhadra
For pruning and uprooting, but not for anything else.
Krishna-pratipat
digging, plowing, planting trees
Planting and sowing are allowed.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
−1 — unfavourable for a haircut
+1 — auspicious sign for a haircut
Inauspicious: difficulties and obstacles; the first 6 ghatis (about 2 h 24 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Vidhatr.
Patronizes the second day of the waning Moon - Vidhatr. This period is suitable for all matters designed for development and long-term preservation, for example, for laying the foundations of buildings.
Meaning: Later blessed (foot, leg)
Symbol: Part of the red bed for legs (foot), twins
Deity: Ahirbudhyana (Serpent of the Deep - Milky Way under the horizon)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Saturn
Shakti: give rain (nourishment and stability)
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Bhadra
Planting and sowing are allowed.
Krishna-dvitya
planting and sowing are allowed (long-term result)
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
+1 — favourable for a haircut
−1 — unfavourable for a haircut
Auspicious: investments, trade, savings, starting ventures that are meant to grow.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Jaya. Deity: Vishnu.
Vishnu rules the third day of the waning moon. It is a good time for cutting hair, nails, shaving and other cosmetic procedures. You can start any important business.
Meaning: Rich, prosperous
Symbol: Fish (sometimes a couple) or drum
Deity: Pushan (Prosperous)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mercury
Shakti: nourish (satiate at the expense of its abundance)
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Revati
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-tritya
any undertakings
Soaking seeds is allowed, but not planting or sowing.
+1 — favourable for a haircut
+1 — favourable for a haircut
Group: Rikta. Deity: Yama.
The ruler of the fourth day of the waning Moon is Yama. Important matters should not be started. It is possible to conduct military maneuvers, remove obstacles and destroy something.
Meaning: Riders or Grooms
Symbol: Horse's Head
Deity: Ashwini Kumara
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Ketu
Shakti: quickly achieve anything
Auspicious: everything lasting — foundations, building, planting, long-term commitments.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Ashwini
Soaking seeds is allowed, but not planting or sowing.
Krishna-chaturti
for pruning and uprooting, but not for anything else
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
“Fire-breathing” yoga: the 1st tithi with Mula, the 5th with Bharani, the 8th with Krittika, the 9th with Rohini, the 10th with Ashlesha. Especially harmful for weddings, housewarmings, sowing and beginning studies.
−1 — unfavourable for a haircut
Inauspicious: portends failures and injuries; the first 9 ghatis (about 3 h 36 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Soma.
The fifth day of the waning moon is owned by Soma, who patronizes medicine, surgery and cleansing the body of poisons. You can begin other important things.
Meaning: Carrier (porter or loader)
Symbol: Yoni (bosom, source)
Deity: Yama (Dharma-raja)
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: take (take away) something
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Bharani
For pruning and uprooting, but not for anything else.
Krishna-panchami
any undertakings
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
−1 — unfavourable for a haircut
+1 — favourable for a haircut
Auspicious: festivals, joyful occasions, rest and recreation.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
The Sun moves into a new sign: a time for holy baths, dana and worship of the Sun, but not for new undertakings.
Group: Nanda. Deity: Kartikeya.
Kartikeya presides over the sixth day of the waning moon, favoring coronations (taking office), establishing new friendships, carrying out festivals and performances.
Meaning: Cutter (chisel) or chopping
Symbol: Sharp tool (axe, razor), flame
Deity: Agni
Type: mixed (mishra, sadharana) — For everyday and routine tasks, work with fire and metal; it is better not to begin important new matters.
Vimshottari lord: Sun
Shakti: burn and ignite others
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Krittika
Planting and sowing are not allowed, but everyday routine tasks may be carried out.
Krishna-shashti
plowing the ground
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Inauspicious: sudden hindrances, a “lightning strike”; the first 3 ghatis (about 1 h 12 min) are skipped.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
A single tithi touches three consecutive days (a long tithi that prevails at two sunrises): unfavourable for weddings and important undertakings.
Meaning: Red (an epithet of the star Aldebaran)
Symbol: Wagon, rarely: temple, banyan, incense, sandalwood
Deity: Prajapati (Brahma - Creator)
Type: fixed (dhruva, sthira) — For what is firm and lasting: laying house foundations, housewarming, planting, weddings, taking office, long-term projects.
Vimshottari lord: Moon
Shakti: give growth (prosperity, fertility)
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Rohini
Planting and sowing are allowed.
Krishna-shashti
plowing the ground
soaking seeds is allowed, digging the ground
+1 — favourable for a haircut
+1 — favourable for a haircut
Especially auspicious: success in any undertaking, study and spiritual practice.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Bhadra. Deity: Indra.
The seventh day of the waning moon is ruled by Indra and this favors the start of travel, the purchase of vehicles, as well as other matters where movement is a characteristic feature.
Meaning: Deer head (alt. searching star)
Symbol: Deer head
Deity: Soma (Chandra, Moon)
Type: soft (mridu, maitra) — For arts and music, friendship and love, new clothes and jewellery, weddings and festivals.
Vimshottari lord: Mars
Shakti: give realization (attractiveness, shaping)
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Mrigashirsha
No pruning; planting flowers, soaking and the like are allowed.
according to the Indian tradition: No pruning; planting flowers, soaking seeds and the like are allowed.
Krishna-saptami
soaking seeds is allowed, digging the ground
tillage and sowing are forbidden
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The nitya yoga of “calamity” is in force for most of the day: worldly undertakings are postponed, but the day is good for holy baths, dana, japa and ancestor rites.
Group: Jaya. Deity: Vasus.
The ruler of the eighth day of the waning Moon is Vasus, which favors the beginning of military operations, the construction of defenses and fortifications.
Meaning: Tear or body fluid (wet)
Symbol: Tear or drop, rarely: diamond or man's head
Deity: Rudra (Roaring, angry image of Shiva)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Rahu
Shakti: give effort that leads to the achievement of the goal (and also, is able to shed sweat or blood)
One of the two most inauspicious yogas: worldly undertakings are not begun in it at all. It is, however, very good for holy baths, dana, japa and ancestor rites.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-ashtami
tillage and sowing are forbidden
for pruning and uprooting, but not for anything else
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Auspicious: comfort and convenience, purchases, home improvement, any auspicious deeds.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Rikta. Deity: Serpent (Naga).
The Serpent (Naga) presides over the ninth day of the waning Moon, which is suitable for struggle, destruction, coercion and for efforts to overcome obstacles.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Ardra
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-navami
for pruning and uprooting, but not for anything else
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
any undertakings
+1 — favourable for a haircut
0 — does not affect the haircut rating
Inauspicious: obstacles; nothing is started in the first half of the yoga, while the second half is acceptable.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Purna. Deity: Dharma.
The tenth day of the waning moon is protected by Dharma, which favors virtuous deeds, religious events, spiritual practices, as well as other pious activities. You can start any important work.
Meaning: Successful, magnificent, two for riches
Symbol: Arrow or quiver of arrows, rarely: rainbow
Deity: Aditi
Type: movable (chara, chala) — For journeys and moving house, buying vehicles, gardening, quick and temporary changes.
Vimshottari lord: Jupiter
Shakti: give the gaining of profit (property, wealth), growth
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Punarvasu
Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result.
according to the Indian tradition: Gardening, activities with frequent changes; not suitable for activities aimed at a long-term result (planting or sowing is not allowed).
Krishna-dashami
any undertakings
Soaking seeds is allowed, but not planting or sowing.
plowing, pruning and weeding
A Sunday when the Moon is in Pushya. Very favourable for purchases, preparing medicines and medical treatment, beginning studies and mantra practice.
+1 — favourable for a haircut
0 — does not affect the haircut rating
The Moon in Pushya, the best of the nakshatras for new undertakings (except weddings).
Auspicious: spiritual practice, mantras, worship, study with a teacher.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
Group: Nanda. Deity: Rudra.
The ruler of the eleventh day of the waning Moon is Rudra, which is favorable for fasting and religious (spiritual) activities. Remembering the Supreme Deity will give especially positive results.
Meaning: Feeder; feeder of flowers
Symbol: Cow udder, flower (lotus), arrow and circle
Deity: Brhaspati
Type: light (kshipra, laghu) — For quick matters: trade, healing, study, travel, purchases and starting a business.
Vimshottari lord: Saturn
Shakti: give manifestation of spiritual energy, feeding
what to do (Tibetan tradition): field work, planting rice, grain, trees or flowers
plants of the day: watery vegetables such as cucumbers and zucchini, water-loving plants such as rice
nakshatra Pushya
Soaking seeds is allowed, but not planting or sowing.
Krishna-ekadashi
plowing, pruning and weeding
For pruning and uprooting; plowing and watering are allowed, but nothing else.
−1 — unfavourable for a haircut
Group: Bhadra. Deity: Sun (Ravi).
The Sun (Ravi) rules the twelfth day of the waning Moon and this period is auspicious for religious ceremonies, lighting the sacred fire and performing one's duties.
Meaning: Wrapping around (like a snake), hugging
Symbol: Curled snake
Deity: Naga - the lord of snakes (Sharpa)
Type: sharp (tikshna, daruna) — For drastic actions: surgery, severing ties, taming, exorcism, fighting diseases and enemies; unsuitable for other auspicious undertakings (the exception is weddings: Mula is among the nakshatras for marriage).
Vimshottari lord: Mercury
Shakti: cause suffering with poison, paralyze
Especially auspicious: success of undertakings, gaining knowledge and receiving initiations.
A nitya yoga is one of the 27 segments of the sum of the sidereal longitudes of the Sun and the Moon (each spanning 13 degrees 20 minutes of arc). Nine yogas are inauspicious: Vishkambha, Atiganda, Shula, Ganda, Vyaghata, Vajra, Parigha and especially Vyatipata and Vaidhriti; the rest are auspicious.
what to do (Tibetan tradition): unfavorable for planting seeds, flowers and trees or for working in the field (favorable for fighting pests or pruning something)
plants of the day: onions, garlic and thorny plants, plants that actively defend themselves
nakshatra Ashlesha
For pruning and uprooting; plowing and watering are allowed, but nothing else.
Krishna-dvadashi
neutral
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
0 — does not affect the haircut rating
Group: Jaya. Deity: God of Love.
The thirteenth day of the waning moon is ruled by the God of love, which is favorable for establishing friendly relations, sensual pleasures, as well as celebrations.
Meaning: Powerful, sufficient
Symbol: Throne, palanquin, royal canopy
Deity: Pitris or Pitars - ancestors of the clan, forefathers
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Ketu
Shakti: leave the body (temporarily or completely), give transformation similar to death
what to do (Tibetan tradition): doing work related to water and earth - plowing and sowing, planting flowers and trees
plants of the day: climbers, plants that depend on others and adapt quickly, all leafy greens
nakshatra Magha
For pruning and uprooting, but not for anything else.
Krishna-trayodashi
no pruning or felling
For pruning and uprooting, but not for anything else.
−1 — unfavourable for a haircut
−1 — unfavourable for a haircut
Group: Rikta. Deity: Kali.
Kali rules the fourteenth day of the waning moon and promotes destruction, appeal to elementals (forces of nature, elements) and spirits.
Meaning: Prior red
Symbol: Headboard, rarely: hammock, ficus
Deity: Bhaga (Share, Distributor) - god of wealth and family
Type: fierce (ugra, krura) — For destructive and dangerous tasks: demolition, work with fire and weapons, disputes; unsuitable for other auspicious undertakings (the exception is weddings: Magha is among the nakshatras for marriage).
Vimshottari lord: Venus
Shakti: give reproduction, the receiving of fruit
what to do (Tibetan tradition): sowing, planting flowers and trees
plants of the day: plants with large sweet fruits, or with fleshy (voluminous) stems and leaves
nakshatra Purva-Phalguni
For pruning and uprooting, but not for anything else.
Krishna-chaturdashi
for pruning and uprooting, but not for anything else
Planting and sowing are allowed.
−1 — unfavourable for a haircut
14th tithi of the waning Moon, the eve of the new moon: unfavourable for new undertakings; a day of Shiva (Masik Shivaratri).
Group: Purna. Deity: Pitris (ancestors).
The Pitris (ancestors) rule the new moon; this period is suitable for rites honoring the ancestors (shraddha, tarpana), for pacifying the mind and performing austerities.
Deity: Vrisha (the sacred bull)
Inauspicious for new undertakings. Good for work with cattle, worship of cows and rites for the ancestors (shraddha).
A karana is half a tithi; there are 60 of them in a lunar month.
what to do (Tibetan tradition): planting flowers and trees; digging the ground is not very favorable; do not prune and the like
plants of the day: flowers, ornamental plants
nakshatra Uttara-Phalguni
Planting and sowing are allowed.
Amavasya
do not start anything, only finish up safe tasks that require no exertion
−1 — unfavourable for a haircut
New moon: a day of the ancestors (shraddha, tarpana) and of spiritual practice, unfavourable for worldly undertakings.
Patron: Padmanabha; Aditya — Tvashtar. Full moon in nakshatra Ashwini. Ritu: Sharad.
Group: Nanda. Deity: Brahma.
The ruler of the first lunar day is Brahma. This time is suitable for all types of ceremonies.
what to do (Tibetan tradition): working in the field, planting flowers and trees, sowing, making a pond and a well; do not plow
plants of the day: slow-growing, long-lived, dense, heavy, sturdy plants
nakshatra Hasta
Soaking seeds is allowed, but not planting or sowing.
Shukla-pratipat
digging, plowing, planting trees
planting and sowing are allowed (long-term result)
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
The same combination of weekday (Sun, Tue or Sat) and Bhadra tithi (2, 7 or 12), but with the nakshatra Mrigashirsha, Chitra or Dhanishtha. The result repeats twice: good for acquisitions, bad for losses, loans and funerals.
−1 — unfavourable for a haircut
what to do (Tibetan tradition): planting trees, sowing grain crops
plants of the day: laurel, spices, for example hot peppers
nakshatra Chitra
No pruning; planting flowers, soaking and the like are allowed.
Shukla-dvitya
planting and sowing are allowed (long-term result)
The main Navaratri, held in autumn in the month of Ashwina; it is followed by Vijayadashami (Dussehra).
One of the 28 yogas formed jointly by the weekday and the Moon’s nakshatra (counting Abhijit): from the starting nakshatra of the day (Sun — Ashwini, Mon — Mrigashirsha, Tue — Ashlesha, Wed — Hasta, Thu — Anuradha, Fri — Uttara Ashadha, Sat — Shatabhisha) the cycle runs Ananda, Kaladanda, Dhumra and so on. Auspicious yogas support the day’s affairs; inauspicious ones (especially Utpata, Mrityu and Kana) weaken them.